Al Shamaail Al Muhammadiyyah #05
Channel: Navaid Aziz
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Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala nabina Muhammad wa ala alihi wa sahbihi zoomarine and my bad, my dear brothers and sisters as salaam alaikum wa rahmatullahi wa barakatuh and welcome to class number five of a Shama il l mohammedia. In today's class inshallah we will be covering the clothing and garments of the Prophet sallallahu alayhi wa sallam for those of you that have been tuning in from the beginning, this is chapter number eight in a material way this book and usually we use a different print of the book we use the manual of ezeli print, but today I'm going to be using the dollar outcome print. This is the printer
that I'm going to be using today the dollar outcome print because it has some really good commentary that I want to share with you within the heater Hello, and welcome to everyone that is joining us does not come alongside and thank you so much. So let's begin calling for Rahim Allah who are Babu my geography basketball Rasulullah sallallahu idea he was setting up chapter number eight, the reports pertaining to the clothing of the Messenger of Allah sallallahu alayhi wa sallam. So this chapter is dedicated to the different garments and clothing that the Prophet sallallahu alayhi wasallam wore. So now let us get some general guidelines
into as an introduction, email Bukhari Rahim Allah when he discusses the clothing of the Prophet sallallahu alayhi wa sallam in this chapter of clothing in Sahil Bahati. He brings the Hadith of the Prophet salallahu alayhi wa sallam where he says, eat, drink, wear clothes, and give charity without showing off and being extravagant. Meaning that the general guideline when it comes to clothing, is that it is halal until proven otherwise. So any garments and any clothing is headed until proven otherwise. And here the Prophet sallallahu alayhi wa sallam gives two specific guidelines a lot of awkward, I have to take a small break to greet my beloved brother and my chef, Dr. Linda boudet, La
Casa Loma from de la when I get off on a Saturday, she does that Kamala Fiona for gracing us with your presence, our further call. So here the Prophet sallallahu alayhi wa sallam gives us two general guidelines. And that is do not show off and do not be extravagant. So by showing off, it is a state of the of the heart, meaning that you want to show yourself superior you want to throw show yourself richer, you want to show yourself as you're worthy of being seen, and being praised. And then extravagant, can also mean living beyond your means. So an individual that has a certain budget that they have to live through and should live with. But they're living beyond that, and they want
to show as if they are more affluent than they actually are. So these are two guidelines that the prophets of Allah while you have specifically mentioned, and this is the Hadith at the moment, bokhara Rahim Allah uses to show that the general guidelines for clothing is that all of it is halal. As long as the shady I did not come to specify it being prohibited, and in terms of the general guideline, do not be extravagant and do not show off. However, are these the only guidelines that are given? And the answer is no, the answer is no. So some of the other guidelines to keep in mind is that it should not be the best genre. And this is clothing that is different to the clothing
of the norms in your society. So if your society wears a different tie a very distinct type of clothing, and you come and wear something very different so that you stick out like a sore thumb, then that is something that is discouraged in the *tier. And then specific things. As we know, men are not allowed to wear pure silk men are not allowed to wear pure silk. And likewise, if there's a garment that is known to be specific to the opposite gender, then that clothing should not be worn as well. And if there's clothing that is specific to non Muslims, then that clothing should also not be worn as well. So these are general guidelines that are mentioned that scholars mentioned
in terms of wearing clothing. Now we'll discuss some of these in more detail as we go through the Hadith of the Prophet sallallahu alayhi wa sallam. So we're on Hadith number 54 of um, Santa Marta De La Hoya and her that she says,
um, Santa Marta de la Han has said in regards to the clothing, the Messenger of Allah sallallahu alayhi wa sallam liked wearing the commies the most the Messenger of Allah sallallahu alayhi wa sallam liked wearing the commies the most. And the comments that is being referred to over here is a long stitch to garment that used to have an open the neck, it used to have slaves, and usually there were slits on the side there were slits on the side. So if you're familiar with sherwanis, then this is the commies from shall welcome is. This is what the prophet sallallahu alayhi wa sallam used to love to wear from stitched clothing. So clothing that was stitched the Prophet sallallahu alayhi wa
sallam used to love to wear the commies now love the way the commies as opposed to what as opposed to the the the reader. So if you remember we were discussing that when one goes for the clothing that men wear on their upper garment is known as the leader. And that is something that is unstaged and something that is open and the Prophet sallallahu alayhi wa sallam loved to wear the commies. He loves to wear the commies.
From as opposed to the reader, the reader leaves you exposed and is open and the Prophet sallallahu alayhi wa sallam loved the more concealing nature of the commies he loved the more concealing nature of the commies and that is what the prophet sallallahu alayhi wasallam preferred, also the General thurb that we were in this day and age that would also fall under the definition of a miss. And this hadith is mentioned several times at the beginning. And this is just to show the different wordings so we're going to skip the next two Hadith because they're the same Hadith or Salah model the Allahu unha which brings us to Hadith number 57 es muy bien de osito narrated the sleeves of the commies of
the Messenger of Allah sallallahu alayhi wa sallam would reach his wrists. So the slaves are the Messenger of Allah sallallahu alayhi wa sallam his commies would reach his wrists, meaning that the Prophet sallallahu alayhi wa sallam would not wear garments, where the sleeves would go beyond the wrists. As a general rule as a general rule, the Prophet sallallahu alayhi wa sallam would not wear clothing, that the sleeves would go beyond the wrists. Why? Because it will be considered a form of extravagance, it will be considered a form of extravagance and the Prophet sallallahu alayhi wa sallam loved humility. And you notice that just like the garments of the Prophet sallallahu alayhi
wa sallam would not pass his wrist. Then Likewise, the lower garment of the Prophet salallahu alayhi wa sallam, he forbade the men to have them below their ankles, he forbade the men from having them below their ankles. So the majority of scholars have said that it is macro for a man's lower garments to be below his ankles, and the Prophet sallallahu alayhi wa sallam himself was often seen wearing his garments to the middle of his shins, and we have a Hadith, a hadith coming up on that later. So the upper garment, the sleeves will go to the wrists, and the sleeves were often loose. And we'll see in the very last Hadith of the of this chapter, that the prophets of Allah earlier
said that when he was resident, he would leave the sleeves open, he would leave the sleeves open, and they would be loose. When the Prophet sallallahu alayhi wa sallam was traveling, he would wear a tight fitting upper garment so that the sleeves were not open, and the sleeves are more concealed. So the scholars mentioned the reasoning behind that is that when the Prophet sallallaahu, Iverson was traveling, he didn't want anything to go up his sleeve, like sand or dirt or dust or insects, particularly when you're going on a camel or on a horse. It's very easy for those things to come in. And that is why the Prophet sallallahu alayhi wa sallam wore a more concealed garment when he was
traveling. But when he was resident, the Prophet sallallahu alayhi wasallam would wear a loose garment that would go up to the risks that will go up to the wrists. head is number 58. I came with a group of the tribe of Musina to give the pledge to the Messenger of Allah sallallahu alayhi wa sallam, and I noticed the button of his commerce was open, I inserted my hand into the color of his commerce, and I touched the seal. So this has it has several benefits. Number one is we know the Prophet sallallahu alayhi wa sallam would wear garments that would have a color, and also garments that have a budget, and the Prophet sallallahu alayhi wa sallam he was seen in this particular
Hadith, that it had a wide color, a very wide color, meaning that was very open. And then on top of that, the Prophet sallallahu alayhi wa sallam left his button open left his button open. Some of the scholars said that if you wear a garment that has buttons, you should leave the upper guard, the upper button open, and this would be considered an act of sin. Now, just because the Prophet sallallahu alayhi wasallam did that. But the reality is, other scholars responded and they said no, this is not the case. The Prophet sallallahu alayhi wasallam did not specify why he left the upper garment open. And what the reasoning behind it was perhaps it was just to remain cool on a hot day.
And therefore it should not be considered Sunday to leave your top about an open, but rather one can do so as they please one can do so as they please. And in this hadith we also find the the benefit that some of the companions used to come to the Prophet sallallahu alayhi wa sallam, and touch his chest and touch his back. This particular Hadith says that this companion came and he touched the back of the Prophet sallallahu alayhi wa sallam to see the seal of the Prophet and the seal of the Prophet sallallahu. It was set up. We spoke about it a couple of classes ago. So you can refer back to that class to find out more about what that seal actually was. And if I was still alive while he
was in and would not stop the companions, when that he knew that had good intentions that were seeking Baraka from his body that were seeking Baraka from his body. And this is why some of the scholars mentioned that even though it is not general etiquette that you just just come up to a man and put your hand inside his shirt. Yet the prophets of Allah of it was set up, was familiar with the companions and he knew their intentions, and he was comfortable with them doing so seeking the Baraka of touching him sallallahu Sallam and obviously as I mentioned previously, this was something exclusive to the Prophet sallallahu
It was set up. We did not see this done with Abu Bakar or Omar, or of man or Ali or the lava and how much rain, any of the great qualify that anyone would come and seek Baraka through their physical being. That was only the Prophet sallallahu alayhi wa sallam, him self.
Then we move on to the next Hadeeth either symptomatic This is headache number 59 reported Allah messenger sallallahu alayhi wa sallam came out of his house, reclining on Osama windows eight, he was wearing a Kotori wrap prayers and proceeded to lead the prayer. So here we see that the Prophet sallallahu alayhi wa sallam is coming out of his house, and he's not actually wearing a shirt. He has a wrapper around his body, just almost like a shawl, like Derrida that we've spoken about in the past. And you can imagine someone coming in this day and age and they're leading the Salah without a shirt on. yet here we see that the Prophet sallallahu alayhi wa sallam is showing us that as long as
the obligatory parts are covered in the Salah, then the Salah is valid. So for the men, they're highly encouraged to make sure that the shoulders are covered. And likewise, everything from below the navel to the knees, needs to be covered the four men, so when the prophets of Allah, why they will send them is wearing this shawl is wearing this wrap, and he's leading the Salah, then his outer is covered, and particularly the shoulders for Salah, and therefore it was perfectly fine. And this goes back to my point the importance of education, my dear brothers and sisters, the importance of having knowledge and knowing what is halal and haram so that we can prevent people from having,
you know, shock and adverse reactions to something that is valid. If something is halal. We don't want people to have those adverse reactions to seeing it. So if a man comes in, and he's wearing a shawl, and that is all he's wearing, as long as his aura is covered, and as long as his shoulders are covered, then this is not something to criticize him for, because this is what we see that the Prophet sallallahu alayhi wa sallam did, and on this we see that the Prophet sallallahu alayhi wa sallam was leaning on one of his companions. And this shows us this was a part of brotherly love. As we know some of those a dolla dolla idol was very beloved to the Prophet sallallahu it was set up,
so much so that they used to consider him a family member of the Prophet sallallahu alayhi wa sallam right?
So here we see that verse itself is reclining upon them. And it shows us that it is perfectly fine for brothers to show brotherly love to one another, such as leaning upon one another. As they're they're leaving and there that's not a problem itself. Now here we see that the Prophet sallallahu alayhi wa sallam was wearing a Kotori rap, what does a footwear garment actually mean? So the scholars that comment on this, they say there's a garment that is has patterns, and it originates either from Yemen, Oman, or from Qatar. So one of these three countries is the origin of the clothing. And it seems that Allah Subhana Allah knows best that it is more likely a Yemeni
Government it is more likely a Yemeni government. And that is what the prophet sallallahu alayhi wasallam wore. And we're going to be seeing throughout this chapter that the prophets of Allah who it was Silla was wearing different types of garments from different countries. So we see over here it is a Yemeni garment in another Hadith we'll find an Ethiopian government. In other garment, a
hadith we'll find a Roman or Ibiza Bicentennial garment, and it shows us all of these different types of clothing, or highlights to wear, as long as those conditions are met, that we mentioned specifically Hadeeth number 60. I was at a hotel Villa who I know narrated. When the Prophet sallallahu alayhi wa sallam would put on a new garment, he would recite the following supplication, while also identifying the garment via a turban or sheet or a rap. Oh Allah praise is due to you for clothing me with this garment. I asked you for the good of it, and the good of what it was made for. And I ask your protection from the evil of it and the evil of what it was made for. So the these two
are in Arabic, Allah Hamada can handle comarca Soltani as a Luca hi Allahu wa Jai Rama Sunni Allah who were also became in Sheree, he was surely ma Sunni, Idaho. So here we see from the Prophet sallallahu alayhi wa sallam, he saying that Oh Allah, I praise you for clothing me with this garment. And this is found in other a hadith as well in the Hadith kotse that Allah subhanaw taala says, as reported, did I not find you naked and I closed you and this shows us that even the clothes that we wear are a form of risk from Allah subhanaw taala and want you to praise Allah subhanaw taala before wearing those clothes and thank Allah subhanaw taala for the clothes that Allah
subhanaw taala gives us as this is a part of the risk that Allah subhanaw taala gives us and that is why he starts off by saying Allah mother can handle chemica Soltani that Oh Allah praise is due to you, due to you clothing me just like for the fact that you have closed
To me, then he says as a local hire who will hire Mr. Sony Idaho that I asked you for the goodness of this clothing, meaning that every clothing has goodness in it in it, meaning that it covers your hour, protects you from dust and dirt covers you from the sun, perhaps even keeps you cool as well at nighttime in the discord it will keep you warm. So there are many functions that come with clothing. And the Prophet sallallahu alayhi wa sallam is asking for the goodness of all of those functions. And then the second part, the higher for what it was created for. Meaning that garments at those times were obviously hand stitched, they were not factory manufactured. So every time a
tailor is making a garment, he has a particular intention. So here the Prophet salallahu alaihe salam is saying that if that tailor had a particular good intention, then there Oh Allah granted to me, Oh Allah granted to me. Now you see that the Prophet sallallahu alayhi wa sallam is also making dua for the exact opposite or against the opposite, that Oh ALLAH is seek refuge in You from the evil of the garment. Now, what could the evil be in the garment, meaning that if this garment is used to show off, if this garment is used to be a form of extravagance, if this garment is even used for Halong purposes, that you go and do something Haram, while wearing this garment, and then the
Prophet sallallahu alayhi wa sallam concludes by saying, add the evil for what this garment may have been created for. So if a person had evil intentions, while creating it, then I seek refuge in You Oh, Allah. So this we see is the comprehensive view of the Prophet sallallahu alayhi wa sallam while putting on clothing. The most important point to being praising Allah subhanaw taala. For the list that he gives us an understanding even clothing as a form of risk from Allah subhanho wa Taala either.
Heidi's number 61 a similar report was narrated from a different route, meaning the same Hadith ID number 62 and the symptomatic robe narrated the most beloved garbage to the Prophet salallahu alaihe salam that he would wear is a high Bara Hebrew is a form of a shawl, as well. It is a form of shawl that is well as well. It is made of cotton, and it is very, very soft. It is made of cotton and is very, very soft. Now here's a question for you. Remember, we were talking about the details that the scholars presented that the average person wanted to know. So at the very first hadith of this chapter, we have that the probably the most beloved government to the Prophet sallallahu alayhi wa
sallam was the commies and we said that was the long shirt, like the shallot commies are like the Pope. And here we have a very similar wording that says that the most beloved government to the Messenger of Allah sallallahu alayhi wa sallam was the Hebrew meaning a shore, how do we reconcile between these two garments? How can we say that both of these garments were the most beloved to the Messenger of Allah, so Allah why they were sent them. And here this is why the importance of language is so relevant, understanding language in detail and knowing the wording of headache is so important. So the scholars mentioned that the Commission is the most beloved stitched clothing to
the Prophet sallallahu alayhi wa sallam, whereas the Hebrew is the most beloved non stitched clothing. So again, this is a type of shawl that is made out of cotton and it has a pattern on it. And the Prophet sallallahu alayhi wa sallam loved the soft nature of it, he loved the soft nature of it.
Heidi is number 63 avoid your high follow the Allahu anhu they're related. I saw less messenger sallallahu alayhi wa sallam wearing a red Hola. I can see the radiance of his shins, as if they are still before me. So if you haven't said I think his garment was a hyperbola. So here we see that the Prophet sallallahu alayhi wa sallam is wearing red. And we have addressed this in the first chapter, where we said that the Prophet sallallahu alayhi wa sallam generally prohibited wearing red. And the reasoning behind that according to the scholars is that it would make the person stick out and the Prophet sallallahu alayhi wa sallam This led to that and also read signified blood, which would
signify war and the Prophet sallallahu alayhi wa sallam did not want to be affiliated with that. However, the scholar said that if there are other colors, along with red and there are other patterns with red, then this is something that is allowed and is not a problem and that is what the prophet sallallahu alayhi wa sallam was wearing. So he was seen wearing two red garments over here and upper garment and a lower garment and his shins were exposed, meaning that as we mentioned before, the Prophet sallallahu alayhi wa sallam used to wear his lower garments till the middle of his shin, and this goes back to guidelines for Muslim men, that the Prophet sallallahu alayhi wa
sallam loved to show humility, and thus he would wear his garments to the middle of his shin, and we are commanded as men to wear our garments, till our ankles or above when other garments should be above our ankles, and if they are below our ankles, this is something that is macro. According to the majority of scholars. Some scholars said haram and some scholars even said it is a major sin. So
scholars said it is a major sin, it becomes a major sin without a shadow of a doubt. If a person is trying to show off at how rich they are and how much they can afford to waste in terms of cloth, then it definitely becomes a major sin as the intention for showing off and for arrogance and pride is actually there. So we see that as soon as the Prophet sallallahu alayhi wasallam was to actually word to the middle of the shin
Hadeeth number 64. Alberto is able to the Allahu anhu narrated, I have never seen anybody appear more handsome and with clothing than the Messenger of Allah sallallahu alayhi wa sallam, and at this time his hair reached his shoulders. We've commented on both of these issues before about him fat Timmy rhodiola who, who said, I saw the Messenger of Allah sallallahu alayhi wa sallam, and he was dressed in two green colored borders. So here the Prophet sallallahu alayhi wa sallam is wearing two shells that are patterned as well and that is known as the border for some of you that are familiar with the famous placida the casita border. It is based upon this show that the Prophet salallahu
alaihe salam had, and it was colored green. Now he will quickly comment on the colors that the colors that the Prophet salallahu alayhi wasallam liked, he liked wearing white, and that was his most favorite clothing, particularly the white which was striped, and then thereafter he liked wearing red, he liked wearing red, and then thereafter he liked wearing light colors, cloth clothes that were dyed with saffron, so they weren't yellow, but they were light colors, like a very light orange or a very light yellow. And obviously you can imagine that due to the intensity of the heat. Anything that will reflect the heat would be preferable, even though at times the Prophet sallallahu
alayhi wa sallam was seen wearing dark colors to show its permissibility the majority of his clothing was light, so that it will not absorb the heat and will keep him cool. And here we see the Prophet sallallahu alayhi wa sallam is wearing green Hadeeth number 66 Viola a bit.
Actually, how do you pronounce her name that is go to the Arabic either a bit MK Rama Kayla Kayla benchmark Rama narrated, I saw the Messenger of Allah sallallahu alayhi wa sallam wearing two well worn wraps that had been dyed with saffron, yet there is no trace of saffron left upon them. So here we see that the Prophet sallallahu alayhi wa sallam had the cloth died, and there was no suffering remaining that it was well washed thereafter. And it was also something that the prophet SAW Allah while if someone had warned regularly, and that why that is why it was well worn, meaning that it had been used frequently. So the Prophet sallallahu alayhi wa sallam would wear his clothes
regularly, sometimes that they would even need stitches and they will need patches. And this again will show the humility of the Prophet sallallahu alayhi wa sallam that he wasn't always wearing nice clothes. He wasn't always wearing nice clothes, but sometimes they will be worn and torn. And this was to show his humility that he was a servant of Allah subhanho wa Taala and was not a dominant King.
That would be oppressive towards his people. Right? This is what the prophet sallallahu alayhi wasallam chose to be a servant prophet of Allah subhanho wa Taala
had Hadeeth number 67 Abdullah bin ambassador of the Allahu anhu rhodiola han Omar related the Messenger of Allah sallallahu alayhi wa sallam said we are garments of white color, let the living among you wear them and in shroud the dead they are with for it is the best of your coats. So here we see the Prophet sallallahu alayhi wa sallam is saying that the best of clothing is white clothing. The best of clothing is white clothing. And it is encouraged to wear white clothing on the DL jomar anytime you're attending a holocaust or a gathering of knowledge. And obviously we see it in in hygiene formula as well as a part of the Iran that it is encouraged that any activity better
than one were white when it is possible. And it was one of the two eyes of the Prophet sallallahu alayhi wa sallam that's to cleanse him of since can a Naka Philbin abule domina Denis, just like a white garment is cleansed of any filth on it. So a way to garment you can easily spot any filth or dust or dirt that is on it, and thus it can be removed. And here the Prophet sallallahu alayhi wa sallam is saying that cleanse me of any sin, just like a white garment would be cleansed. And that is due to the fact that the Prophet sallallahu alayhi wa sallam wanted to keep himself physically pure and clean as well as spiritual clear and clean and a person looks immaculate when they were
white. You look very clean, you look very radiant, and it is a sign of purity and it is a sign of humility as well. So the men are encouraged to wear it on the day of Juma and when the attendees halaqaat and gathering as well. Towards the end of the halaqa. We will talk about woman's clothing as well within the heater either
Hi this number 68 summer I've been john dub rhodiola Ando narrated the Prophet sallallahu alayhi wa sallam said, wear white clothing for it is the purest and most beautiful of your clothing and also enshroud your dead net. So here the Prophet sallallahu alayhi wa sallam is highlighting the purity and the beauty of white clothing, that there is a purity to it, and there's a beauty to it. And then lastly, in shroud, you're dead in it, that the dead should be in shrouded in white as well. At a minimum one cloth or encouraged to do three, when possible when someone passes away you enshrouded them in three white cloths or at the minimum very, that you should do is one. Now why the white as
we mentioned it is a sign of purity and it is a hope that in sha Allah when the dead are raised, they're raised pure of sin and pure of mistakes and shortcomings. Insha Allah hota either so it is our hope that that is how they are raised and thus, they are enshrouded in that Hadith number 69 Isola della Ani narrated one day the Messenger of Allah sallallahu alayhi wa sallam, he left his house early in the morning, while wearing a long black garment made of here. We're in the lung, the dark garment made of here. And this shows us again the simplicity of this of the clothing of the Prophet sallallahu alayhi wa sallam. Now this ties into the point is here actually thought here. And
we see from this that yes, here is boy Hill, as long as it comes from a thought had a source, and often that here can be sun dried and left out in the sun. Just like skins are tanned here can be dried like that, in that fashion as well to be cleansed and purified. And here, it's not specified what animal the hair was actually from. But you can assume maybe from a horse, Allah Subhana Allah knows best.
And that is what the prophet sallallahu alayhi wa sallam was wearing, but here it is seen that he's seen wearing black early in the morning. Now obviously the prophets of Allah who lives in it would not wear it in mid afternoon, where it is you know extremely hot, but early in the morning when the sun is not blazing and perhaps in the wintertime in the in the desert cool. You know wearing black will not affect you as much. So this is why she says that one early more than he was seen wearing a long black garment. And this shows us the permissibility of wearing black the shows us the permissibility of wearing black. Now we get to the last Hadeeth of the chapter, which is hedis
number 70 muglia ragna shortbow de la Hondo narrated the Prophet sallallahu alayhi wa sallam wore a Roman Jabba, which had to tie to sleeves. So here we see that the Prophet sallallahu alayhi wa sallam is wearing a garment that is known and created by non Muslims. They were Romans and the Prophet sallallahu alayhi wa sallam is wearing it. So it shows us the permissibility of wearing clothes made by non Muslims. And there's no harm in it. Jabba is an overcoat that you wear on top of your clothing. So if you have a garment underneath it, you can imagine almost like an overcoat, like a trench coat. That is what a jumper would be similar to, and the Prophet sallallahu alayhi wasallam
is wearing that and it had tight sleeves. And as I mentioned, when the Prophet sallallahu alayhi wa sallam would travel, he would wear tight sleeves he had when he was president, he would wear open sleeves and Allah subhanaw taala knows best. So let's summarize everything that we've taken today. Bismillah heeta Allah number one, the general ruling on clothing is that it is halal until proven haram and one should not be show off or be extravagant, based upon that. Pure silk is haram for men, and should not be worn. When it comes to the Lord garment of men. It should be above their ankles. And when it comes to the upper garment, it should be to the wrist it should be till the wrist and
should not go beyond that. The Prophet sallallahu alayhi wa sallam was seen wearing different clothing of different cultures. And that shows us the permissibility of wearing clothes outside of our culture. As long as it does not make you stick out and make you draw attention to yourself and make you draw attention to yourself. We see that the Prophet sallallahu alayhi wa sallam was seen wearing different colors of clothing. So he was seeing the wearing white and that was the best of clothing. According to the Prophet sallallahu alayhi wasallam the purest and the most beautiful there after green and then after that, which was a light color died in saffron. The prophet SAW
Allah hi Leo Santa was also seen wearing a red pattern as well as wearing black. So this shows that the permissibility of wearing different colors as well. So as long as the outer is covered, when you're outside of your house, then that is something that is permitted inside of the house, then there is a minimum that is required. Just to
of modesty that one should do. But the follower does not need to be covered as long as no one else is in the house and no one else can see it.
So those are some basic guidelines pertaining to the clothing of the Prophet sallallahu sallam. In terms of slaves, he would all have open sleeves for the most part, when he was resident, and when he was traveling, he would have closed sleeves or tight sleeves, so that nothing would get inside of his garments at that time. So these are just some basic rulings pertaining to clothing. Now let's briefly speak about the clothing of women, the clothing of women, women are required to wear a hijab and the hijab
is not used in the Koran as a head covering. The word that is used in the Koran is a female. And if Omar is anything that starts from the top of the head, and hangs down, that is what would be considered a female. So she is required to wear a femur when she's in front of non Mahara men, and when she is leaving her house, and then also in terms of wearing an overcoat, a jilbab. The vast majority of scholars were of the opinion is that it is highly recommended for a woman to wear this jilbab, which is a second layer of clothing on top of her clothing, and this is so that it further conceals the details of her body, and those details of her body should not be exposed to the public,
particularly non Muharram men. In terms of colors that women are allowed to wear, than they are allowed to wear any color as long as it does not make them stick out and draw more attention to themselves and draw more attention to themselves. In terms of the length of the clothing, I'm selling model the law 100 is that the Prophet sallallahu alayhi wa sallam encouraged her to wear her outer coat, a hand span larger or sorry at arm span larger than her foot, so like a foot length extra, so that they dragged behind her so that her feet would be concealed. And this shows us that
some of the scholars considered a woman's fought to be a part of the Oda as well and of the top of the foot is covered, even if by socks, then that fulfills the purpose and her garments do not actually need to cover her feet as long as she is wearing socks and not exposing her feet. So these are just some basic rulings pertaining to know that and inshallah will now answer your questions be there later Allah so you can type in your questions and tomorrow's class v then the heater either will be on the reports pertaining to the living conditions of the Prophet sallallahu alayhi wa sallam the reports pertaining to the health or the socks of the Messenger of Allah sallallahu alayhi
wa sallam, and then the last thing we will cover is the reports repair pertaining to the sandals or the shoes of the Messenger of Allah sallallahu alayhi wa sallam. So those are the three chapters we will be covering tomorrow, the evening Allah E to Allah. So while you type in your questions, I'm just going to scroll back up and give salaams to everyone Bismillah heeta Allah
so we have the Hadith salam, Wa Alaikum Salam O Allah who Allah katsu on ir walaikum salam wa rahmatullah wa barakato on Gaza Mustafa widecombe Salah Welcome to LA who Baraka to Noel Highmore widecombe salam Rahmatullahi wa barakato. Then we have for Hassan Hassan Ali como Salah, wa Taala he wabarakatu Abu Escobar y de como, salam, O Allah who are what occur to Al Hamdulillah Apakah How are you?
Then we have triple b y de como Salah Muhammad sallahu wa barakato she said exactly Lochhead for yesterday's lecture what Yaki My pleasure, then we have looked at Ahmed while they come Salah, welcome to Allah II wa barakato lotfy lotfy why they come Salah Welcome to Allah He will walk out of
Chanel's Kabir Valley como salla, Allahu Allah wa barakato.
So it seems that we do not have any questions. So if there is no questions pertaining to garments and clothing, then inshallah we can conclude with that. And we will I will see all of you tomorrow night at 7pm Mountain Time to discuss those three chapters. The living conditions of the Prophet sallallahu alayhi wa sallam, and his half, and the sandals of the Prophet salallahu alaihe salam, all that will be covered tomorrow night to be the night Allah. So hope to see all of you then deserve more credit for attending today. subhanak Oklahoma behind the shadow lie land and start Furukawa to be like Salam aleikum wa rahmatullah wa barakato.