Nadim Bashir – The Inevitable Journey #08

Nadim Bashir
AI: Summary © The Day of Judgment is a time when individuals face the consequence of their actions and the consequence of actions during that time is called the Day of Law. The three phases of the day of Judgment, including the Day of Law and the Day of Justice, are discussed, including the Day of Law and the Day of Justice, and the importance of actions and actions in avoiding sin and actions to be taken is emphasized. The importance of actions and actions as a part of the process is also emphasized. The Day of Justice is highlighted as a time for action and action is needed to avoid sin.
AI: Transcript ©
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I request the brothers in the back to please do step out so that your talking does not disturb anyone else does?

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So I'm wandering to come play but I'll catch you.

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Mr. Muhammad Rahim Al hamdu Lillahi Rabbil Alameen wa sallahu wa salam ala Rasulillah him Hamid voila early he was a big mine was sitting with us mnemonic Athena cathedral Mombasa Hanukkah or mana Illa Allah in the Quran Salim Hakim, rubbish Shalini so that he will silly Emily will have them recently have gone holy Oh, my bad. So today we're talking about the the Day of Judgment. And this is still talking about the beginning phases of the day of judgment and the Alama before they talk about the MISA on the scale, before the orlimar talk about the hold, or the the well from which was wa sallahu alayhi wa sallam will provide water to his believers. The problem, there are many oil, I

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mean, the oil amount they talk about the state of the people of the Day of Judgment. And if you look at the state of the people, the Day of Judgment, people will fall into either three categories. Either people will be the kuffaar people who don't believe in Allah subhanho wa Taala people who just showed up with Allah subhanho wa Taala you had those people who are the sinners, the sinners amongst the Muslims, and then you have the righteous ones. And your Alma what they have done is that in the Quran and the Hadith, Rasulullah sallallahu alayhi wa sallam, they are separate a Hadith of the Prophet sallallahu. It was something that he talks about certain people, like the people who

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took riba or the people who cheated other people, people who did certain sins, they will have a certain situation on the Day of Judgment, however, where we do also find the Quran and the Sunnah of Rasulullah sallallahu alayhi wa sallam, that when Allah talks about equal fodder on the day of judgment, He does not only address the kuffar or talks about the Quran, he talks about the sinners also. So there are a hadith separate for the Muslim sinners, but the ayat of the Quran regarding the disbelievers on the Day of Judgment. It is not only the disbelievers but Allah says this will happen to those people who were the sinners. On this day, on the Day of Judgment, there are three things

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these people will go through the very first one, humiliation and regret the second one, their deeds will be rejected. And the third thing that will happen to these people is they will fall into disputes with so many different people and they will fall into disputes with their own limbs. Let's talk about this. The very first thing Allah subhanho wa Taala talks about is the humiliation on the Day of Judgment. Allah subhanho wa Taala and so the motto says that yo maya through Duna Minella J Daffy Sirhan, they remember the day when they will come out of their graves quickly Sirhan can come in and also be you if you don't as if they're racing towards a goal hall she I attend a saw room,

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thought Haku whom villa. Now first of all, before I go into the next aisle, what is this? I mean, the word agenda, the word I just added that is in reference to graves, but we also find it in the Arabic language, there's another word for graves and that is called baboon, right? We've heard this before baboon. Now, the difference between both of them is a hover is a place where a person is marked, the person who has been buried over there, that place has been marked, but I did the word I just death comes the word Judith, which we which is in reference to a grave that has not been marked. So Allah subhanho wa Taala is saying that when people will be raised or when they were

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raised from their grades on the Day of Judgment, it will be as if they are forgotten. So Allah Subhana Allah is telling us these people, they read, they are arrogant towards Allah subhanho wa Taala they break the orders of Allah subhanho wa taala. And why would they do this, when they are coming from graves, where they are forgotten souls, no one who remembers them, no one cares about them. And there are people like this in our history, that till today, there are people who are highly respected, even though they have died. There are people who we talk about today and then in the negative light till today, but there are many more people who have died and people have

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forgotten about them. So this is what Allah subhana is referring to. And then he says it can also be you feed on the Word you feed on in the Arabic language is in reference to when a man wants to hunt an animal. What he does is that he puts up he puts a he puts something there as for his prey, he puts like a a trap for his own prey. And as soon as the

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The animal lands in the trap. The very first thing this person does is he rushes to the animal and he sacrifices the animal. Likewise, Allah Subhana Allah is saying that on the Day of Judgment, people will come out of their graves and they will hasten to the land where Allah subhana wa Taala will do the harsher and the accountability, but unfortunately this time, they will be rushing towards their regret, people will be walking towards that land. And Allah says ha she I 10 harshly I said means when a person is in the state of humility, out of fear, when a person is in a state of humility, because he knows that he is he is standing in front of someone or he is coming to someone

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who is more powerful than him. This is why in the Quran, when Allah talks about Salaat he says, or the Afula has known and Lavina Humphrey Salah to him harsh you own, that those people who have succeeded are the ones who are who sure in the salon mean that when they are standing before Allah subhanho wa Taala they know that there is someone who is more powerful than them, someone who is more, a more powerful, someone who is who is in control of everything. And we are standing out of humility and out of fear before Allah subhanho wa Taala Allah says, ha she is an episode of Home. There'll be lowering your gaze, that humble home Villa and not only that, but but the the villa will

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be overcoming them and we'll be overwhelming them. Allah subhanaw taala says this is their state on the Day of Judgment in surah. Yaseen Allah subhanho wa Taala says, When Novi cough is sued by either homie Elijah, Daffy, Illa RubyMine soon again, Allah says, hearing this idea, when the Trumpet will be blown, people will be coming from their graves. And then when they come from their graves, the very first thing they will realize when they stand out from their graves, they will regret and who are these people? These are the people who forgot about the AKA, these are the people who were spreading the word in the dunya that there is no such thing called the akhirah when you die in this

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world, it is done Hollis, your story is done. No one who's going to no one's going to ask you anything about this, when they will stand up, they will remember they used to say these things and they will realize at that time that they they will realize that they used to spread false information. And they used to believe in false information. And at that time, they will say yeah, wait, Ilana, they will say this out of regret. And the end there was a scholar, or there was a very wise man by the name of Malcolm abou Malcolm, I'll disagree. He was a very wise man. One time some people came to him to visit him. And this idea was recited. And he began to weep so much, that this

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is an idea that makes me fearful. This is the idea that we all need to be aware of, and he will recite this idea and he would weep. This is why I answer the Nazjatar Allah subhanho wa Taala says for either Java or metal Cobra, Allah He talks about the day of judgment that this Thalma that Allah is referring to, is a place where it will be a calamity, calamity will will be overwhelming to the people from all the sides. And when Allah use the word Gianna, Allah is telling us that this day of judgment is not to be taken lightly. See, there is something about the Quran we need to understand. There are two words that come in the Quran that has a meaning of coming. One is utter, utter, and

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then like for example, in the beginning, so the Nahal Allah says, atta Amarula. When the order of Allah comes, that's one come, and then the word job either just will while he will fetch, when the house of ALLAH SubhanA comes, what's the difference? Why did Allah in some places use the word jaw and in some places you use the word utter, the word utter is not as powerful as the word jaw, in the Arabic language. This is why you will see that the word utter has come in all various forms. For example, you see the word et in the Quran, you will find that comes from for that it comes from the word utter. You will find Yeti in the Quran, which comes from a TA you will find that tea in the

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Quran which comes in the word utter. So the word utter is the past tense verb you will find the the mobile area the present tense form in the in this in the Quran, you will find the command form in the Quran. But when it comes to the word jah jah does not come in any other form. It only comes in the past tense form, because John is in reference to something that is big. When Allah subhanaw talks about his help, he says either John and US will law one foot. So likewise here the piano is something that is huge, something that is full of calamities, something that

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calamities will be overwhelming everyone. That's why Allah use the word Jah in the Quran. Now, in this dunya, many of us or people in general can become easily victims of abuse, people can become victims of crimes, people can become victims of the actions of the avoid the moon. Now, on the Day of Judgment, what happens to many, many people in this dunya is that if a person is victimized, or a person is is, is the victim of abuse, and let's just say they show up in front of a judge, or they show up in front of someone else, and this person has been declared as guilty, or this person's case has been thrown out. Any person would think that I want justice. Is there ever a day when justice

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will be served? Today in this world, there are so many people in prison, so many people in prison, who are innocent, and there's so many people who are roaming the faces Earth, who are criminals, open criminals, hating criminals, and the question that you and I we always ask is that will there ever be justice? Will justice be served with Allah subhanho wa Taala ever serve justice? We see in the Quran that Allah subhanho wa Taala is a common hotkey mean. We see that in the Quran that Allah subhanaw taala orders justice in Allah Hi yah, Maru, beloved, Allah, Allah is justice. But then when we look at the world around us, and we ask ourselves, Where is the justice of Allah subhanho wa

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Taala Allah reminds you and I brothers and sisters, that in certain in Surah Ibrahim, Allah says while at seven Allah ha ha feelin Amma Yamuna volley moon, in NAMA, you are only Yeoman, this hustle feel of Assad and the ALLAH SubhanA says in the Quran, that do not consider Allah aware, not just unaware, your the word of often means you are oblivious. Allah subhana is telling us that just because my punishment has not come upon these people do not think that I am often do not think that I'm unaware I know everything that is going on. I know every single person who has been abused and justice will be served. But justice if not today, in this dunya most certainly justice will be

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served on the day of judgment. And on the Day of Judgment. Today, when a person is when a person is held accountable. Sometimes they have connections. Sometimes they know the judge, sometimes they know this politician and that politician and they can easily get out and no one finds out about their shortcomings or their crimes that they have committed. But on the day of judgment, on the Day of Judgment, no one is going to have any friends. No one is going to have any person who will bail them out and the judge at that time will be Allah subhanho wa taala. So if we are ever abused, if someone has ever done wrong to us, or if someone has mistreated us, always remember that Justice one

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day will be served, justice will be served. And on that day when justice is served the judge, the jury and the Executioner is none other than Allah subhanho wa Taala so this is what we need to always keep in mind and Allah subhanaw taala says that these evil doers they will come up before me Allah Subhanallah refers to them as a volume on I will make these volumes stand before me and I will and I will raise and I will remind them of every single time that they have committed and on that day they will be filled with with regret. Allah subhanho wa Taala also when he talks about the humiliation and they regret in the situation of the people on the day of judgment he says well and

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then home young man as if it is in kulula del Hannah Judy Calvin mean

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malivore demeanor Minh hummy Minh wala Shaffir in Utah, ALLAH SubhanA says and warn them Omaha masala what is the day that is coming close the Day of Judgment, when the heart will be choking the throats mean that the heart will come here, you do not have the volume wound on the Day of Judgment will not have the ability to push down their heart or to take out the heart. The heart will be stuck right here and imagine brothers and sisters, have you ever choked in your life? Have you ever choked on your life, that feeling that when you're choking, you have no idea you forget about whatever's going on around you. And you only worry about that state. That state is not an easy state. It is a

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very difficult state. Allah Subhan is telling us that on the Day of Judgment, these people will be in that state, they will feel as if their hearts are stuck right here and they will have no idea what to do. And this is something that ALLAH SubhanA reminds us in the Quran over and over again. Then Allah then Allah then the Hadith of the Prophet saw some tell us that the sun will then be dragged and the sun will be brought so close the Prophet sallallahu it was something that hadith you use the word mean, and your honor might have mentioned that we do not know exactly what that

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meal is something that what am i They say that this is a meal that is in reference to one mile. But what we do know is from the Hadith the Prophet sallallahu alayhi wa sallam, that a person will be drowning in their sweat based on the amount of sins that they have committed. There are some a Hadith of the Prophet sallallahu alayhi wa sallam when he mentioned that people will be drowning in their sweat told their ears. Now how this will happen. And sometimes we try to visualize this. We try to visualize this, that even if I'm sweating, how will I drown in my sweat? How will the sweat reach my ears? But what we need to understand is when a when Allah and the Prophet sallallahu alayhi

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wa sallam says something, then most certainly it will happen is that we should not be worried about how it will happen. Allah will make it happen, because his hobby because his prophet muhammad sallallahu alayhi wa sallam said it, but will we need to understand is that we need to stay away from since as much as we can. This day, brothers and sisters is a day that will come. And this is not only regarding the profile, we all can be part of this too. If we are not worried if we don't do enough for this dunya that we all will face these consequences in the hereafter. What about the people themselves, the humiliation and the and the anxiety and this frustration and not knowing what

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will happen? We'll overcome the people. Allah subhanho wa Taala in the Quran says we only have the volume or Isla de

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La souris. hubiera Have you seen any sane person? any sane person chewing on their hands? Have you seen any person before this will happen on the Day of Judgment, people will be saying but there will be acting so insane that they will be chewing on their hands. And they will say yeah, they intended to hurt tomorrow. Sorry, Sabina. I wish I would have taken the prophet as my my friend, because there was a situation in time of the Prophet sallallahu alayhi wa sallam. But this is an idea that is universal, meaning that whoever we accompany ourselves with whoever we are around with, and if they have an influence upon us, that on the Day of Judgment, out of regret, we will be chewing on

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our hands, and we will wish that were they that they were not our friends in this dunya because of their friendship because of their our companionship with them. Today we are in this state. May Allah subhana save us all, but this will happen on the Day of Judgment. Then Allah subhanho wa Taala talks about the rejection of deeds. Now in the Quran. There's two things to keep in mind. Number one is Allah subhanho wa Taala talks about the kuffar.

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It does not matter. As far as you prefer concern, it does not matter what good deeds they do, any good deeds that they do. Allah subhanaw taala will compensate them in this dunya

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but what will happen in the hereafter is none of their good deeds, or the compensation of their good deeds will not be given to them. Allah subhana wa Tada says, well levy in a Kaffir, who are maloom Casta robbing BP it Yes.

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If you have ever traveled Imagine traveling in a desert and you see a mirage and you think that is something over there but by the time you get there, it's only a mirage you feel you feel like you saw something, you felt like you saw water, but when you got out there, there was no water there. Imagine these are the this the same situation that will happen on the Day of Judgment. People are doing these people are doing good deeds, and the son of sadhana Wakasa the Ultra and he wants asked his father, that which people will be the most the which people will regret the most on the day of judgment. And Saganaki Wakasa Viola Anna says, the people, the Jews and the Christians who dedicate

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themselves to worship those who dedicate themselves to to their Ibadah and wherever they believed in those who dedicate themselves to their religion, they made so many sacrifices, they worship and they worship and they worship. But in this day on this day, none of their worship is going to come and is going to help them out any good deeds that they gave, Allah will compensate them in this dunya and Allah Subhana Allah says that Hodeida who when they come to it lumea Judah who say they will find they will not find anything near Allah subhanho wa Taala they will find they will not find anyone with Allah subhanho wa Taala and you know, this is this is a problem that we have today. There are

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many peoples they say that this person is a good human being and this person is a good human being. And yes today in this dunya we have many good human beings. There are many Muslims, non Muslims, they mashallah have somewhat a cloud there are so many non Muslims who are really good people, but the one thing that we all know is that every sin can be forgiven by Allah subhanho wa Taala but the one sin that Allah will never forgive is schicke schicke is something that Allah subhanaw taala will never ever forgive, because when you when we do share it with anyone does shake, you are giving credit to that God while credit is supposed to be given to Allah subhanho wa Taala

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While Allah gave us everything, Allah subhanaw taala is the one who is deserving of our Abba, and our prayers in our things. But when Allah gives us everything, and when people do shidduch, with others, when people worship others, besides Allah subhanho wa taala, what they are showing from their actions is that these idols, and whatever they worship, they are more deserving of the praise and the things and the credit than Allah subhanho wa taala. So I asked you a question and think about this, just think about this. And imagine you supported your child all their life, you support your child all their life. And then on the day of their graduation, you they went through high

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school, they went through college, they went through university, they went through med school, the day comes that they have now they're they're being recognized as a doctor, as a medical doctor, and they get up that day, they get up that day. And they say that I want to thank and as parents, you would assume, right? That they're going to get up and say that I want to thank my parents. First of all, we think Allah subhanho wa taala. And then after that, I think my parents, we all as parents, we expect that it's natural. But imagine our child getting up on that day and says that you know what, I think Allah subhanho wa taala. And at the same time, I want to thank such and such person, I

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want to think such a such person, and they don't even recognize their parents. I asked you all as parents, imagine you are in that situation, how much humiliation you will go through how much angry angry you would be that I give everything for my child. And today on the day when he needs to recognize anyone, he's recognizing someone else.

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That is something similar. Now this isn't exactly something similar to shake. Allah Subhan has given us everything. And on the other hand, we give the credit to someone else, people worship someone else. This is why Schilke is something that is not that is not acceptable at all before Allah subhanho wa Taala then Allah subhanho wa Taala he talks about the disputes about the Day of Judgment, these people will get into a dispute. See, you don't naturally when a person is in a very difficult situation, you always want to play the blame game, you always you always want to blame other people. So first of all, is that the these people, they will go into disputes with the other

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people that they worshipped. So they will come to all these idols and all these things that they worship, and they will ask them for help. And they will see that on the Day of Judgment. These people these things that they used to worship, they cannot help them. So the next thing they will do is if they worship to someone else, they will come to that person. Allah says in the Quran, that these people they will come on the Day of Judgment. People who worship Esau to you some people who worship in Medina Malaika son, they will show up on the day of judgment and they will ask inciting some we used to worship you we want you to we want you to intercede on our behalf. We want you they

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will come to money and money. So we used to worship you and Allah subhana wa Taala will ask a Salah Yes. Now you are you seven memoriam owes our isa Santa Maria, I'm telling us did you tell these people to worship you? It Dooney Well, OMYA Illa Hanuman doula. And when he saw the sun hears that he says Subhanak

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Allah you Allah, you know, you're free from this. So behind Melia Connolly and Aquila malaise. How can I say something that I don't have the jurisdiction to say? How can I say something that I don't even have the authority to say? And then these people when they see that the person that they're coming to for help, he will disown them is having some will disown these people on the day of judgment and they will be no, this will be one of the greatest regrets for these people on the Day of Judgment. The one that they worship is disowning them on the Day of Judgment, imagine what they will go in that situation what they will go through in that situation. But that is not That's not

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it, then these people will come through their leaders, the there are people in this dunya who blindly follow other people. And when these leaders they will go into Jahannam and because these people will follow them, they will come and they will be with them. And they will tell these people that we used to be with you we listen to you and everything and they will come to Allah subhanho wa Taala also that we used to listen to them, but we were weak. This is why we follow them. This is why we believed them. And one thing that Allah subhanho wa Taala something that will be established on the day of judgment is that being weak is not an excuse. Because each one of us has been given a

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will by Allah subhanho wa Taala just because a person may be weak. It doesn't mean that if I follow a person, then this person has forced me to do something but when I follow someone that was my choice, if a person says oh Allah I was weakened as dunya that is not an excuse that will be accepted by Allah subhanho wa Taala then these people will come to shaytaan she thought it was saying in Allah

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Where are they

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allowed to convert love to. Allah made a promise, I made a promise that Promise of Allah was the truth. This will be another blow to these people. When shape now think about this, the people that they worship the stones that they worship, they will be disowned by them, then the people that they worshipped, these people will be will disown them on the Day of Judgment, then they will come to their leaders, their leaders will just own them they will say that this is this is your problem. This is your problem don't come and put this on us. In Jahannam they will keep on arguing themselves till that time they will keep on arguing. And then not only that, but they will come to shape on

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also they'll come to say Todd and she thought it was say my well my kinda Leah Allen come in so far in Illa and TAO to confess the devil to me Falletta loony Wailuku and fossa calm, I only invited you I not put a gun to your head, I not force you. I not fret your life, that you have to do this, but I only put the seed of doubt in your heart, I put the seed of sin in your heart, and I made you do something I whispered in your ear and you are the one who followed Falletta Lamoni Don't blame me today by blame on yourselves.

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Now when a person has been disowned by anyone, everyone, to the point that a person has been disowned by shaytaan now what's the next step? Now, these people will stand for Allah subhanaw taala the Day of Judgment and then they will begin to make lies, they will begin to create lies. Oh Allah does not do this. I never did that. Allah subhanaw will open the book phenomenon you will commit such and such action. No, I did not do that. Your eyes committed such and such action. No, I do not do that. Your hands coming to such and such action. No, you're not do that because that's the only resort left right? That's the only other option we have left. Or that's the only that's the only

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option this volume has. And at that time, Allah subhanho wa Taala says, Hola, yo Munna the more Allah He him, were to kill him wanna add him? What should I do? I'll do the homemade macaroni oxymoron. Allah subhanaw taala says that on that day, when this person will keep on lying, this person is lying, will keep on lying. Then Allah subhanaw taala he will seal his mouth. He will seal his mouth and then Allah subhanaw taala will give the ability to the hands who speak out then the hands will say yeah Allah this person is lying. I will say the truth this person did commit the sin. The eyes will speak out against the person the legs will speak out against the person and in the

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Quran. Allah says that this person will because will get so frustrated he will tell his own body that Lee

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the hem Lima Shaheed to Marlena the Why are you testifying against me today? The names will say orlu I'm talkin Allahu Allah de it is not your control today. Today in the dunya you did whatever you want to do. You used us the way you want to do you want it and as you wish, but today, the one who's in control is Allah subhanho wa Taala I don't need your permission to say something. I'm talkin Hola, hola, de un Takakura che Allah gave us the ability to speak and today we are speaking we don't need your permission.

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And then that time, this person will have no other way. Now this is a point where a person who loses all hopes, because anything that he could use in his toolkit to save himself, whether it's blaming others, whether it's lying, everything has been exhausted. And then then at that point onwards, the day doesn't will continue. But think about that. Now when a person's judgment has been done, and the loss of a hydra has proved him as a liar, and Allah subhanaw taala has declared him as a volume, and this person will now know that the only thing that was left for me is a fire Jana, and the Day of Judgment will be going on, then this person will live out the rest of the time of the day of

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judgment and humiliation and fear. And think about this. Imagine, do you know how difficult it is to live in humiliation? How difficult it is because on the Day of Judgment, today we commit sins that no one knows. But on the day of judgment, every one of our sins will be displayed.

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Every sin of ours will be displayed unless Allah subhanaw taala chooses to hide them. And we ask Allah subhana wa Taala that he he hides our shortcomings. And Allah Subhan does not expose our shortcomings in the ark era. But think about that, first of all people have come to know people have seen the sins that we have committed the humiliation than the regret and then the fear of what is coming forward and all these three Situ all these three components will be overwhelming a person and this person will be living in this and think about what kind of situation this person will be going through. So this is why brothers and sisters Allah subhanho wa Taala has given us this dunya so that

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we can save ourselves from that sin

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situation, each one of us we have a choice. We don't have to be in that situation, we can save ourselves from that situation. But Allah subhanho wa Taala has put the control in our hands, we as human beings, Allah has given us freewill and he has given us obligations. Allah has given the melodica obligations, Allah has given the Haiwan the animals free will, but the insan has been given free will and obligation. This is why life is a test for all of us. Life is a test for all of us. We can either do good or we can do bad. We can either follow the path of Allah, we or we can follow the path of Shavonne The choice is ours. I ask Allah subhanho wa Taala that first of all, you know, one

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thing I forgot to mention is that when the kuffar when their sins are, I mean their good deeds are going to be as Allah subhana wa Taala says gusta rob him up, it will be like, in fact

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there's one more I

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methadone, Medina Kapha Ruby Robbie him, our man whom Koroma Dinesh that Bihari Javi, Yeoman Asif Allah says, the example of those who disbelieve in the Lord is that their works are like ashes. Allah Subhan says when they show up on the Day of Judgment, the works and all their good deeds will be like ashes. Now one thing to keep in mind is, this is even though here this ayah Allah is saying about the Kufa but at the same time, one thing as a Muslim that we need to do is that we need to ask ALLAH SubhanA wa Taala that every single good that we do, Allah gives us credit for that in the hereafter. Imagine if we showed before Allah subhana wa Tala and we might be boasting about the fact

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that we are muslims through our entire life. But what if we show up on the day of judgment? And so many of these Salawat that we pray are not is not accepted by Allah subhanho wa Taala What is it our that we did is not acceptable work by Allah subhanho wa Taala we're counting on that right? We're counting on these armor that we do day and night to save us in the hereafter. But what if we show up and none of this is accepted? This is why we learn from the Prophet sallallahu alayhi wa sallam what we learn from Ibrahim Ali Islam, after every single thing that we do, brothers and sisters, it is extremely important, extremely important that we ask ALLAH SubhanA to accept it from us. May Allah

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subhana accept it from us. Every Ramadan that we have spent every time we have fasted every Salah that we upgrade, every Hertha we are reading the Quran, anything that we have taught anything that we have learned every good that we have done, whether it is for anyone, anytime we have helped anyone, we ask Allah Subhan to accept it. We ask Allah subhanaw to give us credit for that in the hereafter. Because we need that in the hereafter. We need it for our salvation in the Hereafter. And so I ask Allah subhana wa Tada that he gives us the ability to the ability to prepare for the Day of Judgment. May Allah subhana wa Taala save us from the humiliation of the Day of Judgment. May Allah

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subhanaw taala save us from being in a state of distress on the Day of Judgment. May Allah subhanho wa Taala not a not put us in the category of the kuffar in the volume or on the Day of Judgment. We ask Allah subhana wa Taala to make us and to raise us amongst those who are the righteous and the pious, on the Day of Judgment. May Allah subhanho wa Taala never put us in a situation where we have to come across Shavon and we have to blame we have to go through this blame game may Allah subhana save us from all these terrors and horrors of the Day of Judgment. May Allah subhanho wa Taala save us and our families is that gonna hide Inshallah, next week we'll be talking about the other sins

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that that are committed some the sins that the Prophet sallallahu Ioana has talked about, and what will be the, the circumstances of these people who have committed these sins. On the day of judgment. There are certain sins of the portfolio some he has, he has highlighted in the Hadith. We'll talk about them next week. Inshallah, May Allah save us all Zachman Allah Subhana Allah Hamrick, so there were either in the Anta stuff, one of the legs that Malachite said I'm already going to live with

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