Khatira – 3 Groups of People on the Day of Judgment

sutra sutra what they are is a sutra that comes after sutra, Rahman. And before so Rama comes to the Kama, this is on the 27th of June is ALLAH SubhanA wa Tada. And so he talks about some of the previous nations, and he talks about their affairs in the alcohol. And so the Rahman ALLAH SubhanA wa that talks about his but his blessings, Allah subhanho wa that talks about what he has offered us His blessings and here's his neuromas. And then Allah subhanho wa Taala talks about the affairs of those people who will go into Jannah the next Surah after certain what instead of wealthy in Slovakia, Allah subhanho wa Taala divides the people on the Day of Judgment into three different

groups. So every one is going to be divided into three different groups. The very first group Allah subhanho wa Taala says What else Hubble may manatee mouse Hubble main mana, there is a group of people who are going to be on the right side. As your Alma they mentioned that these are the people who receive the book of deeds in their right hand, as I just recited in Sutala Ha ha, that these are the people that when they receive the book of their book of deeds in the right hand, they will go around telling people how Omokoroa okie Tabea read this book of mine in Nirvana into a Nemo lap in Serbia, I was aware I was conscious of the fact that this is a day that you and I will have to stand

for, for who will fear Isha to draw the Fijian net and Alia these people are going to be in Jannah then the second group of people will always have will mean my naughty mouse hobbled me manner. There is a group of people was hobbled by MIT mouse How will machinima then there's a people there's a group of people who are going to be on the left side. These are the people who are going to receive their book of deeds on their in their left hand as Allah subhanho wa Taala says what a madman odia Kitab a who be Chemin de Fer Kulu ya later Neelam outta kita via I wish this day would have never come, I wish this day would have never come where I've received my book of these in my left hand.

And then there's they're just saying they're saying things of regret, then at that time, they're making statements of loss that wish they would have never come. So then Allah subhana wa then says WhatsApp, you're gonna save your own. This is the third group. So the first group is the group on the right, the second group, the group on the left, and then there is the elite group, a savvy owner savvy own. Allah then says Hola, Ecole Makara, Boone, this this is the group of people who are the closest to Allah Subhana Allah to Allah, Allah then says feeds unknotted nyeem, there are going to be in the eternal bliss of ALLAH SubhanA what to Allah, and then Allah says full lead to mineral

Awali work polynomial f hidden, this is a group of people, that majority of them will come from the earlier generations and many have speculated exactly what is this mean? And many of them I have have drawn the conclusion of the hadith of Rasulullah sallallahu alayhi wa sallam, wherein he says how you don't own the colony from Medina, Luna home for millennia, you know, in our home, that the best of generations are those generations that come after me. And then after that, and after that, meaning, the best of those are those who came earlier on I mean, the more hygiene and the unsought and then Allah subhanho wa Taala he also says in the Quran was the owner of Aluna miel Mahajan, I

will answer Allah this is another eye of the Quran that backs up this idea that those who are the acerbic poodle or Walloon once again you will find many ayat of the Quran they explain other ayat of the Quran. So when Allah says in the Quran Asad una savvy on the question may appear who are the Asahi? I'm gonna save your own. And this ayah Allah subhanho wa Taala says they are the more hygiene and the unsalted, however, there should be no loss, no hope loss on our part. Why? Because Allah says, well, levena Tibet, Woombie son, and anyone else who follows the footsteps of the Sahaba they are in this group also. And who are those? Allah then says, when he says, Philip to me, Oh, what do

you what? Allah sorry, Medina with tequila la hamata Koblin. Allah then explains it sudo, RPI, these are people who are going to be lying, they're going to be uncomfortable chairs and sitting in front of each other and they're going to have servants who are going to serve them continuously. And this will be their their affairs for eternity. Now, we also find a very similar kind of division amongst the people and subtle, faltered Allah subhanho wa Taala says, thermo rational Kitab Alladhina, stuffy dominantly batinah. Instead of walk there, this division of the three groups is in the hereafter. But in this dunya also a very similar division. Allah says, For men whom volume will

enough say those who we have entrusted, those who are the inheritors of this book of Allah subhanho wa taala. They are divided into three groups for men

whom volume Molina say there are those amongst the creation of Allah, those who continue to commit volume among against themselves from in home valuable enough, say woman whom Nakata Slader, the ALMA they say that this word means those who do good, but not at the highest level, those who do good, and they commit sins, and then they were they repent to Allah subhanho wa taala. And then they will do good for a bit. And then again, they commit sins. This is the second category. But then Allah says women home Sabbath, will hieratic in Allah, but there is another group that always is ahead of the pack. This is another group that's always leading the rest of the others in terms of doing good

woman homeside law to be in the law. So that is why Allah is telling us that in this dunya, there is a group always of those who are always ahead of the rest of the community, and even the hereafter, there is going to be that same group who are going to be classified as a sub on a sub your own. Now, the question is that how do we understand a sub one a sub your own, when we say the Sahaba, or the Allahu Anhu. One thing that we find very common is that it is easy to go along with whatever you want to say, this is something that we see very common in society. If one person is saying something, if 10 People are saying the same, or saying the same thing, whether it is right or wrong.

It's a common trend in the world that we live in, that you go with the flow, you don't want to go against the current, you don't want to go against the trend of society. Why? Because if you go against the trend of society, that you are considered as an outcast, you're considered out as a person who is different. What we have learned from our deen is and from the lives of the Sahaba or the Allahu Anhu him is that those are the Sahaba the Allah who I know that they were those who stood up when the time was needed, for example, oh Bacara, viola, Juan, everyone was saying, you know, when when the province home came back from its start in marriage, you had a lot of Muslims who are

just early Muslims, they are just converted to Islam, they are just new Muslims, and the Quraysh would go into them and telling them that your Prophet is saying last night he went from here to Arkansas to Allah subhanho wa Taala and they will say, Oh, you know, the Prophet saw some saying this, they believe in the prophet, but he had perhaps some doubts here and there. They're like, you know, they're a little on the fence. When they came to Albuquerque the hola wine. This is called sabich Omen Hi rod. When no one believes for you to say I believe in Allah subhanho wa Taala when everyone is saying I don't believe in Rasulullah saw Santa for him to say no, I believe in

Rasulullah sallallahu it was setting them this is false belief a lot. This is the meaning of moving and being ahead of the pack when people are not willing to give and some the Sahaba would come forward and they would give when no one else was giving. This is savage formula hieratic in Allah when people are saying that when people don't want to do something, and they're very young, they're very, perhaps they're afraid of the criticism of others, such as Omri Macatawa, the Allah one when when when the time came to do Hijra to Medina, what did he say all the other Sahaba they are afraid all the other Sahaba are making Huijin are privately to Medina, what do you say? I'm coming? I'm

coming to Mecca. I'm coming in this place. Anyone who has a problem with me doing hijra, come here, anyone whose wife wants to become a widow, anyone whose children wants to become an orphan, come here. This is

the law, this hub Sahaba they taught us when no one trusted they trusted when no one was was willing to fight on the side of the Prophet SAW Salem. They stood up when the unsought or when they were approached by Rasulullah Salaam. And the answer had an agreement with the prophets of salaam that if you fight in Medina, we will fight with you. But if you go outside of Medina, we don't have to fight with you. When the time came for brother. The problem is home he approached the Sahaba and the Sahaba said Yara Sula, even if you have to go to the ends of the earth, we're going to be with you to the ends of the earth. This is sabich Humble Hydra to be in Allah now today in our life. How do

we do this? Whenever in our family, no one wants to do the right thing. You know we know that to be the outspoken one for the for you to be the person who stands by the hug, you go against your family. That means that you stand up for Allah sake and you say I will do the right thing because this is what my My Allah and My Prophet SAW Allah while he was selling once. This is sabich Humble hieratic in the law, when people in your family when you know how many times I've had even girls who come to me, my family does not want me to do a job. I told them, You do their job. You observe them a job. This is sad. To be in the law. When you're fighting when when a lot of times in our families

when they don't want to do the right thing and you stand by what is right. You stand by what is right. This is sad Kamala

I'd like to be in the law, because it is easy once again, to go with the flow. But to go against the current, for Allah sake is always very difficult. But this is why these people are the ones who are always ahead of the pack. So that is why whenever there's an opportunity to do something that is right will lie. We need to stop worrying about what other people are saying. This is one thing that we always have the biggest problem that we have today and one of the biggest problems that we have today, our Muslim community is that whenever we want to do something that is right, and yes, deep down in our heart, we know that sometimes we're doing things wrong. We know that we want to do the

right thing. But we don't have that courage. You know why? Because we're always thinking about what others are going to say how many times our family matters, what our people are going to say. Why? Because we're just so we're so desperate for other people's approval, but we're not desperate for the approval of Allah subhanho wa Taala that is why we always do what is right and we always remain ahead of the pack. I asked Allah subhanho wa Taala to make us from amongst those who are the Sabbath on a Sabbath on We ask Allah subhanho wa Taala to make us amongst those who remain on the hub no matter what the hub is the remain on the hub at all times. us in our upcoming generations inshallah

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