The Mosquito Quranic Parable
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Channel: Murtaza Khan
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AI Generated Summary ©
The importance of small items like social media and TikTok in society is highlighted, as small things like social media and TikTok addictive and should be addressed. The need for change in behavior is emphasized, and the importance of understanding the wisdom of actions and praying for the rightful person is emphasized. The Quran is discussed, and the use of negative language and the concept of the tree in spirituality is discussed. The importance of following teachings and encouraging others to be grateful is emphasized, along with the use of language in religion and the three things of Islam.AI Generated Transcript ©
The various parables that exist inside the Quran.
Some 30 or so parables exist there.
And as we find that, naturally, the question
begins to
to rise at why
these parables are placed inside the Quran,
or why so called so insignificant
items are mentioned inside the Quran.
And it's exactly what
the previous people before
whether it be the other people around the
prophet,
Alaihi Salam, began to pose this questioning
that these small items
that we're going to mention, why is Allah's
content are discussing these items inside the Quran?
That are they really so important?
That's why you find that Islam focuses over
2 main themes.
It's.
These are 2 main themes of Islam that
begins to dismantle and to remove them.
Thus, if I'm manual, my right works to
remove the doubts, unveil the doubts,
doubts in a person's in their belief,
environment that they live in. And secondly, doubts
that which is the onslaught at the moment,
and the world at the moment is,
desires,
temptations,
haram things around us, mumkharat.
The level of it's increasing excessively inside our
society that we can't seem to see this
challenge, especially upon the youth that we find
with the with the use of social media,
the impact it's having on our community.
That the social media, they say their right
is is an addiction.
Far more worse than the other addictions inside
our society at the moment that we find.
And even for even the average person as
well, the hours
that people can spend
scrolling through, going from page to page, or
from site to site, or whatever it may
be, wasting their time.
Wasting their time.
And even the quality of the things that
are displayed, that people may say this is
some form of entertainment to pass their time.
The world of TikTok that we find is
is pure.
Even a person who use these words feels
ashamed. Stupidity
that's being displayed there, and and the Muslims
are the are the biggest customers of this,
All in the in in passing their time,
in joking around, as the world as we
see the bloodshed around us.
Not to say that we shouldn't have times
of lightheartedness,
but we should be a lot more
resolution with ourselves.
So these
temptations, these doubts around us that we need
to unveil,
that's been surrounded by,
that which fits into my rationale, my intellect,
I'll accept that as being something plausible.
That's why Ali made that famous statement,
If Deen was based upon your your aqal,
your intellect, your rationale,
then you'd wipe over
the bottom of your sock.
But we've been told there's no Ihti laugh
about that. We've all been told to wipe
over the top of our sock.
So if Dean was based upon rationale,
on a rationalistic approach, what gets filthy, what
gets dirty is that underneath you need to
wipe that, clean that, but Dean says no.
It says wipe over the top part of
your hoof, your sock, not underneath it.
Meaning that the rationale has limits.
It has limits that we can't go beyond
that limitation. We're trying to push our mindset.
We're just trying to push our mindset. When
you understand something logically,
then you need to begin to submit towards
that.
And this sort of smaller scale has been
pushed down amongst Muslims as well, that these
small things that you you preach and you
talk about, how important are they?
How important is it to wear the hijab
in the modern world today?
How important is it to grow a beard
by being a Muslim today? Not that the
Islam rests upon one's beard, but these are
cliches and statements we find thrown around inside
our society.
How important is it? How important is it
to look like a Muslim, to display yourself
as a Muslim? This is the beginning of
the spectrum.
This is the beginning, and it comes to
that extreme end.
That why why do we need to do
these things today in the modern world?
Why do we do any impress ourselves in
such a manner inside the society?
Why can't it be a personal relationship
between myself and the Creator? Between myself and
Allah. Allah knows.
Allah knows what my relationship with Him is.
That religion is a private entity between you
and God, in your private
hemisphere.
It has no relationship outside, so outside when
you come outside, you do whatever you want
to do.
You do whatever you want to do. As
long as you have those few moments of
devotion
to Allah subhanahu. That's just we could see
now in Ramadan. It's nothing hidden.
Look at the numbers of Ramadan plummeted.
Plummeted from no space in Fajr
to a few lines. Where where all these
people gone?
Where have they suddenly disappeared to?
This this shows
our mindset that we're only trying to do
certain things because we believe that at that
moment in time I'm going to be given
those blessings in Ramadan. And rightfully we we
ask Allah Subhanahu to give us those blessings.
But what happens after Ramadan?
Does Allah Subhanahu Wa Ta'ala change?
Does Allah change?
No. Allah doesn't change.
Allah is there.
It's the same Allah subhanahu wa ta'ala who's
there. So who changes?
We change. That's what
I
mentioned.
And
foresee him. Allah will never change a condition
of a people
until they don't make the steps to change
themselves.
So something that we're living through in our
lives at the moment
is our is our own fault.
It's right on the top of the list
that the suffering the Muslim Ummah is going
through at the moment is our own fault.
We need to get that inside our mind,
that the problems that we're facing is my
fault,
my negligence,
my disobedience,
my lack of worship, my lack of commitment,
my lack of upholding the Sharia of Allah
Subhanahu Wa'ala had been clustered together.
And that cluster, that thought that storm
or that crowd has been placed where at
the moment?
It's placed in Philistine.
So we can see it.
We can visualize it. Ignore them and and
their problems so we can see that and
begin to think, hang on.
Why are they suffering?
Why are they suffering?
Am I a cause of that suffering? And
yes, I am a cause of that suffering.
That's what we should be thinking. I am
a cause of that suffering.
We as the whole Muslim Ummah collectively
are a cause of that suffering. It's not
them and us. It's not the Arab world
and the other world.
It's not that.
We're all Muslims together.
Does you find the prophet as I'm speaking
about the concept of this Ummah being 1
nation?
Hadith to Safina, the Hadith of the ship.
That we're all traveling together on this ship.
And then some smart Muslim or some smart
individuals is, look, why should we go to
the upper deck and ask the people above
to help us? They have to pull the
water, they give it to us on the
lower deck.
We don't need them.
Let us just drill a hole
in the bottom deck. Make a hole, and
we extract the water ourselves.
So eventually water begins to seep into the
ship.
They drown,
and they all drown.
This is what we need to understand. They
drown,
we all drown.
Not Palestine drowns and they're going to drown,
we're all going to drown with them.
That's what we need to understand as Muslims.
So it's not Kabir that is Philistine, it's
them. It's when they drown, we're going to
be drowning with them.
Because we might be at the moment on
the top of the ship,
that we might think that we're in control.
We might think we have that luxurious life.
We have the good thing. We're so good
Muslims.
And those people in a lower debt then
they they pass through whatever's happened to them,
they rightfully so that we may think.
But water is seeping in.
It's only a matter of time that the
rest of us are going to drown.
And the way that we're going to drown,
because they may have died instantly.
They've died instantly.
And when you're drowning gradually,
because it's gonna be a gradual process that
you're drowning drowning drowning in pain, and suffer,
and anguish.
And you're going to feel every single moment
of it.
They face it like a blinking of an
eye. It's a blinking of an eye spur
of a moment. That's it. They've gone. Finished.
The rest is there for us to visualize
that,
to adapt our iman, our understanding what's going
to take place. So nothing about Islam is
trivial.
We shouldn't think that something about Islam is
is trivial. If you can't do something, that's
a different argument.
Or you believe enter the sum wholeheartedly.
Try your best.
Try your best.
Don't pick and choose about Islam.
Try your best. You fall short. You make
mistakes, get up and carry on.
Don't try to separate it at not this,
this ruling is something good. This is something
bad. This is a different environment. It's a
different country. When I was back home, I
used to do this. When I was in
the masjid, I used to do this. When
I was there, I used to do that.
When I go to Makkah, I do that.
But when I come here, I don't do
that.
If you go Makkah and wear hijab, everyone's
wearing hijab.
Everyone's wearing it. So nothing special you're doing
there. Or when you're going there, everyone's praying,
everyone's reading Quran, everyone's doing those good actions.
But where's the impact of that after?
Where's the impact after Ramadan?
That's what Rillamah discussed. He said signs of
your Ramadan being accepted
that after Ramadan, you're still trying your best.
Obviously, you want me to same level, but
you're still trying.
That's a sign that your Ramadan has been
accepted by Allah Subhanahu Wa Ta'ala. May Allah
Subhanahu Wa Ta'ala accept all of our Ramadan.
That's what we should be praying for and
asking Allah Subhanahu Wa Ta'ala.
That's what the whole when the first du'as
started the Quran
Allah accept it from us.
So Allah subhanahu wa ta'ala accepts the person
who's trying that journey towards Allah
Like what I mentioned, these commandments.
Another thing that falls into the into the
Muslim world at the moment, us Muslims, is
understanding
the wisdom.
When I understand the wisdom of something, I
will comply to it.
So when I know the wisdom of wearing
the hijab, I'll wear the hijab. When I
know the wisdom of doing this action, I'll
do it inside my life.
When lahmurkhanzid,
when the flesh of the swine was made
haram,
or when hamar was made haram, alko made
haram.
Did the companions wait and say, should we
decipher the wisdom?
Let us find out the wisdom,
and then then we'll try to we'll adopt
this inside of life.
They said we hear and we obey.
We're the ones following the same trajectory of
saying
We hear and we disobey.
Because their disobedience leads them. Look at their
questioning, their rationale.
They say Allah's hands are tied up.
Allah is poor.
We're rich.
These are their statements that Allah document inside
the Quran. That's why you could see how
atrocities begin to take place. The creation is
nothing. That's why there's no humanity.
Because if you can enter supreme creator against
Allah subhanahu ta'ala, what's the creation then? What
is the creation? Nothing.
You could do as as you will to
the creation.
Because you believe that you're even beyond the
creator. You're beyond the Allah subhanahu wa ta'ala.
It's the beginning of this mindset that we
find, that's the Allah subhanahu wa ta'ala lays
down the foundation inside the Quran.
To help us to understand that all these
amfal inside the Quran or what Allah subhanahu
wa ta'ala mentions inside the Quran. That's what
Allah begins with Quran by saying
There's no doubt in the Quran.
In it. In
it inside the Quran is guidance for the
pious people.
So Allah subhanahu wa'ala is beginning the Quran
that you should never have any doubt. Whatever
Allah subhanahu wa'ala mentioned inside the Quran, we
may not understand it at moments inside our
life.
But the beginning stage is removing that doubt.
There's nothing doubtful about the Quran.
Then Allah mentioned the first I inside the
Quran of a ayatul tahadi,
Some verse 21 or so of of challenging
mankind.
If you have any doubt on what that
will be set down upon our servant, bring
1 surah like onto it.
You can't do it.
That's not what Allah says.
And you can never ever do it.
That's how the Quran is beginning, that you
can never ever bring something like the Quran.
No matter what you do.
This is the psyche of the Quran. This
is the beginning of the Quran. That mean
that whatever comes next now,
we should be able to adapt that inside
our lives. We shouldn't have this question that
why is Allah saying this? Why did Allah
say that there? Why did Allah speak about
this there? Why is that there for in
that passage inside the Quran?
Quran is how the verse begins.
Don't they ponder over the Quran?
If there been any discrepancies that this is
for from other than Allah's, you would have
found
it. You would have found it. And then
I'll place the Quran. I'll mention
Why don't they ponder over the Quran? Are
they shackles, chains placed upon their heart? They
can't read into the Quran.
They can't see the Quran,
because the environment around us is is what
is it creating?
It's an ancient book. Is it relevant to
today's time, to the world at the moment
we live in? Should we really practice this
book? Should we just recite the book? Should
we just give a recital of the book?
Should we just read the Quran when a
person is bored, when a person dies, when
a person gets married?
That's it. That's not the Quran.
Look at the language of Quran.
Allah said we said down the Quran, the
month of Ramadan,
guidance for people.
Allah didn't say
guidance for dead people or when people pass
away. Look at our community. People flock.
Oh, we with a 100 Qurans
for this dead person.
So it will burst your bubble,
but there's no strong Islamic evidence
to prove that those 100 Quran's reward will
be given to that dead person.
If you want to do it, that's your
choice. But Islamically,
there's categorically no clear evidence
that recited the Quran for a dead person,
that reward will be transferred
to that dead person.
Read the works of the Fuqaha. There's no
category evidence for that. It's all interpretations that
they find out they possibly because it's sadaqa
jariyah. There's no clear text
to prove that point, but why now?
Why now are you rushing
to read a 100 Quran so a person
who's passed away?
Why are you doing that now for?
So why are we praying?
Why are we praying in a daily basis
then?
If I'm a millionaire, I may as well
tell everybody inside society, you know when I
pass away, can everybody in my community read
Quran for me and give me that reward?
Can it be transferred over to me?
But once again, our psyche,
our logic,
that is someone else's responsibility
to take care of my good deeds.
It's not somebody else's responsibility. Yes. They can
make dua for you. They could do some
saddukafu. We don't deny the fact. But to
believe the whole concept
that this is the Quran. People collect the
Quran and put it on the bride and
the bridegroom on the day they're getting married.
Place it on their head. This is Baraka.
Baraka doesn't come in your life by holding
the
Quran.
Maybe somewhere far down the line you give
that respect to the Quran. Yes, some baraka,
but that's not the initial point that you
place it on a woman's head or the
man's head and they're going to be protected
in a marriage in their life and everything
around them.
Is muharramat.
Everything is haram around there and you're saying
look now for this few seconds this ritual
practice that we're going to do.
So the Quran is beginning begins by highlighting
this deep conviction.
And the spirit of the Quran, what the
Quran is telling us to do.
Does it really mention these that
no human being is able to bring something
like the Quran. What I'll how did while
I mustaq bill?
Neither the present time, neither the future, no
one can make a challenge of the Quran.
And the mention
mentions
the Quran.
The Quran challenge them.
They're the most eloquent of people were Mahadah
Ajazu.
The most eloquent of speech of people in
the Arabic language that time were the Quraysh.
The most pure, pristine Arabic language they spoke.
And they were unable
to challenge the Quran.
They were unable to challenge, bring anything like
the Quran, chose all the miraculous nature of
the book of Allah Subhanahu Wa'ala.
And that means that Surat Surat Surat Isra,
they don't bring
an example.
Even one upon another, they try to help
one another.
Just like these people say that every single
day, trying to find a mistake in the
Quran, trying to find something inside the Hadi,
trying to find something.
They can't do it.
Paceless arguments that they bring, that even a
child can say This is not the response
to what you're trying to bring inside society
about the Quran.
Also that we find stranger is that these
same people at the peak.
That this is their daily speech and their
daily language. They're asking these questions.
That why is Allah
speaking about the
about the mosquito,
about a nahal,
about the bee, about the fly, about Al
Ankabut, about the spider. Why is Allah speaking
about this? It's quite strange that they're eloquent
in the Arabic language, and they use these
parables.
They use these amfal in their own speech
on a daily basis. And now they try
to why is Allah's father speaking, like, in
this manner
inside the Quran? That's why
Allah mentioned in Allah. Allah doesn't shy away
from the fact.
To give an example of a mosquito
that which is lesser or that which is
above it.
That's what we mentioned introduction that when you
read certain passage in the Quran, if you
can't understand
it, show fit.
Don't try to question, because there is an
answer somewhere there that exists.
But you have to develop your mind and
develop your reading to understand what the answer
is, but most of the Quran is categorically
clear.
So this is one of instances that these
people is Imam Tabri narrates, they began to
post this question. Why is Allah Subhanahu speaking
about the mosquito?
Why is Allah Subhanahu discussing this?
Allah
isn't shay.
Allah Subhanahu wa'ala doesn't hide away from anything.
That's why a a deen, a way of
life, engages every single aspect.
Because Allah subhanahu wa ta'ala
Does not Allah subhanahu wa ta'ala know what
he has created? He's the most subtle, the
most aware.
That's why you find Allah subhanahu wa ta'ala
mentions
So you look at the context that prophet
should come and sit and eat with him.
He felt shy that people should get up
and leave and leave him in his private
domains on his own.
He was shy to do that, but Allah
Subhanahu Wa Ta'ala.
Allah Subhanahu Wa Ta'ala. Wallula yastahiminilhaq
Allah speaks the
truth. Told us that leave the prophet as
of leave him alone. It is a moment
for him to be alone, etcetera, with his
family members that we find.
That's when in a theme
of the Suri's Ayat zed Suru Al Hazab
is implementation
of the sunnah.
Removal of fear, blame, and concern of people.
Not to be shy of people.
Worried about people. What will people that's another
thing that many people come. As Muslim, I'm
shy.
I'm shy what my parents say. Your parents
are Muslim,
and you're shy what your parents will say,
about you practicing your favor, you being a
Muslim.
Yeah. It could be some elements some of
us are shy, but what should we should
be fight shy about? If you understand what
your creed, your belief is,
you know, do these people feel shy? Do
they fight feel themselves just taken aback in
the things that they do? They're proud.
They're proud what they do.
Full of pride, as they say, what they
believe in. So why shouldn't we be proud?
All the things that we believe in.
That's why an individual came to Salman al
Farisi
and said to
him,
You know, in today's language trying to have
a have a dig at him.
No. No. Your prophet, he taught you everything.
He even taught you
He even taught you how to go how
to defecate to go to the toilet.
Do you think Salman al Farsi he stood
back and said, you know, it's not appropriate,
you know, the world that we live in
at the moment. Maybe the Arab, the practice
act, but you it's not something that we
should be doing at the moment.
What did he say to him?
With all conviction, yes he told told us.
He told us to squat
down, not to use our right hand, not
to face the qibla, to cover ourself,
to wash ourselves appropriately.
He didn't shy away from the fact. That's
why on the side when we did the
journey of Salman al Farisi. One of the
most longest journeys of faith.
One of the longest journeys of faith this
individual went through.
That's why he becomes He feels privileged
to be with the prophet salallahu alaihi wa
sallam. That's why we find some non muslim
and make that journey come to Islam. They
feel so privileged as we muslim still trying
to search things about his life. They found
it, they've grasped it.
They found that love towards a prophet alaihis
salatu. Salam. And
The prophet is more closer to believers than
it owns us. That's because we we chant
his name. We sing his name.
We praise his name. They found him.
They found him.
They found the prophecy because they found it
inside his sunnah, inside his teaching. This is
where the life of success is, and that's
what the companions were. That throughout their life,
they were just checking themselves that what am
I missing inside my life
to come even closer to the Prophet SallAllahu
Alaihi Wasallam. That's why Islam is not a
religion.
Islam is not a religion.
It's a way of life.
Because religion means that as we began with,
there are certain segments and portions inside the
church, in the synagogue, in the temple,
in the Gurdwara, in the Masjid, at that
moment in time you're religious.
That's it. It has no impact on your
daily life.
Islam is a way of life.
From the minute you wake up to the
minute that you leave
this dunya.
It's a codification
of everything that you need to do. And
if you mention the Quran discusses everything.
Those affairs that people they may shy away
from.
Allah Subhanahu Wa Ta'ala describes
every intricate detail at times in a language,
which is beautiful.
A language is beautiful it describes.
Whether it be matrimonial,
life.
Speaking about the beauty of relationship
between the 2 spouses.
The language the Quran uses.
That they're
a a covering, a garment upon you,
and shouting one another.
Allah's place love, affection. Allah didn't use the
word because
love can be lustful,
full of desires.
Deep commitment,
understanding, compassion, mercy.
In the science for people to ponder and
to reflect that we find. In
the
how these are emerging that we find.
That Allah subhanahu wa ta'ala meant is 3
times prophet mentioned it. Allah is not shy.
That's why you find the the the sins
and the vices inside that society. Why did
they exist? Because we're not addressing what Islam
tells us, the do's and the don'ts, and
telling us where the limits are. That Allah's
from the highlights, like what you find.
Our mother, narrating about the condition of a
woman,
or when she needs to bathe herself, etcetera,
that we find. It's it's all there teaching.
There's a narration
to speak about the private life of the
prophet, narrated by Umaha to Muhammadu. Un narrated
by mothers.
To show us this is how the prophet
alaihi wa sallam conducted himself. How he bathed
himself. How he washed himself. How he's how
he's close to his family members. How he
conduct himself, for what reason?
For what reason to teach us
to teach us these etiquettes
inside our life.
Like with Babul Haya Fil Almi,
in the quest of knowledge that we find.
That's why Imam Bukhari places inside the kitabble,
and read the whole kitabble al Imam Bukhari.
Lovely. I had these inside there.
And in the highlights this of the issue
of Ibn Abbas.
2 people won't learn inside their life.
Mustahi, a person who's shy, and a person
who's arrogant.
That's how Imam Bukhari calls ahead in this
chapter.
If you're shy you won't learn your faith.
If you don't ask you won't learn.
And likewise if you're arrogant, you don't ask,
you won't learn. If you think that you
know everything,
Allah subhanahu wa ta'ala.
Allah took us all out the wombs of
our mothers,
We didn't know anything.
We didn't know anything. He gave us a
faculty of hearing and seeing and comprehending.
La'alaqum tashquran. Primarily for what purpose?
To be grateful to Allah Subhanahu Wa Ta'ala.
That's what knowledge is.
As we began with this gratitude to Allah
Subhanahu Wa Ta'ala, you found that inside your
life, that every time you read something, and
you become subservient, you feel that inside your
heart. You Allah, I need to do this
inside my life to obey you.
It's my obedience towards you. That's knowledge.
And as you mentioned many times, the concept
of Dua, that people making Dua just make
Dua. I I want this inside my life.
Yes, do do that in your life.
But Ulema have discussed the inner spirituality of
Dua.
One of the key moments of dua is
what?
You're making dua
live for what purpose?
To get closer to Allah.
If you find that inside your dua,
that I'm coming closer to you, You Rabb.
Your dua is automatically answered whether it's answered
is the world or not. That's irrelevant, because
you found that spiritual inner dimension
of imploring and calling upon Allah Subhanahu Wa
Ta'ala. And likewise you find that Ibn Umar
also narrates about
knowing about the knowledge of the tree. The
prophet described by saying that he was shy
to answer in front of the prophet sallallahu
alaihi wa sallam.
Another hadith speaks about
You know, some begin to discuss authenticity. Haditha
in general is acceptable.
Allah is is noble.
He feels shy that befits his majesty, to
see that one of his servants raises his
hands to him
and to return them empty handed.
Every time you raise your hands,
and you make Dua to Allah Subhanahu Ta'ala.
Every time you're going to Sujood,
and you're making dua to Allah Subhanahu Ta'ala.
Allah Subhanahu Ta'ala sees that dua,
hears that dua.
Feel shy to leave this person that you've
that you can read about. Maybe you say,
why is my dua no answer? That's another
topic of what can happen in response to
your dua. I yet begin to continue.
So help us understand what we began with.
That those individuals
Those who believe straight away,
they believe straight away. They know these are,
yeah. This is the Quran from Allah subhanahu
wa ta'ala. I can't understand this passage or
this verse at this moment in time, but
this is the truth.
This is something I have to submit to.
As to those who disbelieve, say, Why is
Allah speaking about the mosquito?
Why is Allah speaking about the fly? Why
is Allah speaking about the bee? Why is
Allah speaking about spider? Why is Allah speaking
about these trivial things?
Just as we began with. This is the
mindset of those people who don't want to
accept the Quran.
Don't want to come to the fountain of
the Quran. That they raise these questions
about the Quran.
In essence, it raises questions about Allah Subhanahu
Wa Ta'ala.
That what is the wisdom in Allah Subhanahu
Wa Ta'ala speaking about this? That's why Allah
Subhanahu Wa Ta'ala in another place of the
Quran subhanahu wa does this speaks about the
same doubt that these people have.
When Allah mentioned,
upon hell for his 19 angels.
So now these people begin to take it
literally and begin to start discuss the Quraysh
that if it's only 19 angels,
then we'll fight our way out of Jahannam.
See the rational, the mindset that they're thinking,
They don't think it. It's not it's not
about numeric format in the Quran. That's what
Urim said. When it comes to numerics inside
the Quran, don't get so bogged down about
the numeric format.
Allah subhanahu wa'ala can use any number, choose
anything.
So they're not they don't understand the concept
that you're now in jahannam,
but you're busy discussing that how we're going
to break free from Jahannam.
Because only 19
angels are surrounding it. That's not too difficult.
Where where the leaders of Quraysh, we fought
battles and wars, we'll fight against them. And
come out of Jahannam is their is their
mindset.
That's how Allah sends people astray
and guides whomever he wants.
And this place in Baqarah
Allah Allah misguides many people
why they're not understanding the Quran, and he
guides many people.
Only ones who go astray are alfasikin.
The clear meaning of alfasik
is a person who moves away
and subhanahu wa ta'ala. That's what fisk is.
That you move away from the obedience of
Allah Subhanahu wa ta'ala.
That's what's going to happen.
You don't have a conviction in the Quran,
you don't believe these rules of regulation from
Allah Subhanahu Wa Ta'ala? You don't believe that
Allah Subhanahu is going to reward and punish?
Then what have begins to happen? You let
live a life of fisk,
of disobedience.
So you become more and more and stray
away from the path because you feel you
don't need to obey
Allah Subhanahu Wa Ta'ala.
And as you find that sort of talk
about, I mentioned those individuals
are yet recited upon them, it increased them
in iman. That that whom have iman.
When they had a verse of Allah subhanahu
wa ta'ala, it increase in iman. For those
individuals,
increase them in their sickness, wamatuhum
kafirun.
So those that shak that they have,
it plays more inside their mind. So when
they hear the ayat, they turn away more
and more away from Allah Subhanahu Wa Ta'ala.
That's we find Al Fasekeen?
Allah doesn't leave it here. Allah then describes
who these farsakeen are. These
individuals
that after the covenant is made, they break
the covenant.
They break the ties, umammarabi,
and you shall have those ties have to
make
to make those ties. It'll be ties of
family members or ties of nations or tribes
or whatever it may be, they break those
ties.
They create corruption upon the earth.
These 3 or 4 traits study them in
the world today.
Who's breaking the ties covenants of the world?
Who's spreading mischief on the world?
Who's creating turmoil upon the world at the
moment? All these traits and characteristics that the
Quran begins with, that's what the Quran is
timeless.
That people come again and again and begin
to unfortunately live to these traits that the
Quran tells us to stay away from these
traits. Those who violate Allah's covenant after it's
been
after it's been affirmed.
Break whatever, subhanahu alaihi, Allah has ordered to
be maintained,
and they spread corruption
upon the face of the earth. All this
is a prelude to what? Because after Allah
then begins to mention with.
And just then oppose this question, are you
going to place an earth?
Are you going to place people on the
earth who are going to spill blood and
create corruption?
You know Quran is dynamic, the way it
speaks about certain things you ponder over. All
of this is a prelude
that this is a human being asking these
questions.
Why is Allah doing all of this? Why
is Allah created all of this? And then
when it comes to the face of the
earth, this is what the individual is going
to
do upon this land that we find.
That we find that some people may take
this in the wrong light.
That from this example, we can extract something.
That for some of us muslims,
we're going to be discussing
the blood of the mosquito.
Is it pure
or impure? Rightfully so, some things of thick
have to be discussed accordingly.
But right at this moment in time,
some muslims are still going to be discussing
here you can highlight, now you're discussing a
trivial issue.
You're discussing the blood of a mosquito
over the blood
of the Muslims.
You're discussing that over the blood of the
Muslims.
That's why the Quran is unique in the
way it approaches certain things.
That it should make us in our thinking,
in our understanding the Quran was taking place
around us.
That we find out when Abdul Mubarak he
wrote to Firdali ibn aliyah became an aesthetic.
A pious scholar that he he he became.
And he wrote these famous lines project by
Yarabbin.
The Absaertana
or or worshiper inside of Haramain in the
priest. He became known as his title.
For that, there was titles given to Abidul
Haramain, the worshiper of the Haramain,
who's prostrating and praying and doing all these
righteous actions.
If you saw us,
and what we're doing inside our lives,
the striving and the struggle that we're doing
inside our lives,
you're just playing with toys in your worship.
You're just playing like a kid plays with
toys.
The Efudayl Mihari is a great skull in
his own right. That's why he wept when
his Risallah came to him. He said that
Abdul ibn Barik has spoken the truth.
He's spoken the truth. I'm so bogged down
in my own internal worship, and rightfully at
moment we should be, but I can't seem
to visualize that was beginning to take place.
That's why in conclusion, no one should take
this personally, but all of us we read
this
a
hadith.
Sincere advice.
The companions
to whom this advice need to be given.
Since they advised meaning following the teaching that
Allah has told us, following the Quran, following
the sunnah. And likewise, he completely mentioned
and to give advice to.
Means either the leaders or it means the
scholars.
Well, Amatim and the average people because the
prophet was generic inside his speech.
He was generic.
We're all human beings. We all need encouragement.
We all need reminder.
We all need to help one another. Why
are we dragging out Islam?
Why are we somewhere way in the back?
No worry. Just as we began with that
this cause this suffer is hardship is gonna
affect all of us,
some of us still can't see it.
some of us still can't see it.