Session 17 Qadr, Islam and Iman

Munir Ahmed


Channel: Munir Ahmed


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In the handling left

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in a study when I'll be learning mutually unforeseen elements are here at Jamelia maniac Lofa almost for my youth lil fella had a chateau La la la la sharika shadow anna Muhammad and I was ruined water Salam SallAllahu aleyhi Rana early you also have an evil man Tabea who rely on maintain

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and as a lot Allah I'm yo kill another

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wrestler who? Bellman nerfed what is Ken wasI? Well Ali INETA Macleay lean muscle what a Hollywood ACOTA elaborate La La

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La Monica to

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begin by praising Allah as always

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praise him you can't praise them enough and thank Allah enough for what He's given us along the bounties that Allah so Allah says we're entitled to Namath Allah is not also, if you were to count the favors about his online, we'll never be able to count them. Whatever situation learning, actually, whatever situation, the most dire and we don't know the most dire situations we live in life of relative luxury, well, real luxury, even people have problems psychologically, physically despite lottery money doesn't buy everything as people claim they do. In the end, money doesn't buy peace of mind knows what the largest amounts of money and sums and seeming flashing light kind of

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life and the ones who are on tranquilizers and drugs and antidepressants and seeing more psychiatrists and the ones who are living a very simple life, perhaps in war torn places. They don't have shrinks or people that they see a psychologist to help them with post traumatic stress disorder that don't have that liberty, but believe in the last day,

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and that's so counting the fan, I'm gonna count on him as Allah, Allah gave him life and Allah gave him eyes and Allah gave him a morsel of food, Allah give him the air to breathe with. And they have conviction and Allah and His justice and judgment in the hereafter. For the life that is everlasting, they told us to come. And this life will don't seem like a drop in the ocean.

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A few moments on. So, you know, this is a reality when we come with the full picture only can be seen with the full picture. If you remove Allah, Allah doesn't go away.

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If you remove hereafter hereafter doesn't go away. But you have yourself in a very limited view of life and you actually have forgotten yourself who you are.

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So forgetting Allah is forgetting who you are actually, human being you become an animal, I'm gonna say that no, don't

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actually say arrogantly, we're animals.

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Our ancestors, the apes are just a line of animals. Of course, that gives them a

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carte blanche certificate to do whatever. No Limits. There's no hindrances, if you feel like doing enjoy.

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So, it has and this is this is a this is a bliss. This is a bliss, his ideas is shutdowns, ideas, and to mislead the human being.

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And they will any case doing it will lead to disastrous results in the most in this world. And thereafter we believe that we believe that

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keep us guided all right. We ask Allah for useful knowledge and understanding to increases any man that's really works for to bring us closer to Him and to as increases in demand and give us some patience and endurance and steadfastness to keep us stuck, and not to swerve off it whatever challenges and difficulties and trials that are facing and will face us and continue to face us. May Allah survivor give us the bet. Always steadfastness is the common that we stay.

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Nothing serves us and that we are not

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misguided and deluded by shutdown or by the life of dunya

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lotta lotta good Rhonda como HYAH to dunya come Allah azza wa jal while I would run Billa

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appeal. Well I have ever run the comb biller Hill Road, do not be deceived all of you

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by the life of this work.

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And do not be deceived about Allah by the deceiver shaitan

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Allah smadav teller.

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How true that is, and if only people could remember that

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our Hadith that we began deliberating on is at least number two. And now we put that as number two additional Sahih Muslim.

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And this is a long Hadith we call it the hadith of Djibouti, we went through last two sessions we've had on it to do with why it was called a visa Jibreel. Of course, because it's the coming of Gibraltar in the form of human being.

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The Service came in not just Muslim in other reports in from other Sahaba, as well. And we talked about Hadith coming with different words. And these been transmitted mitad with not exactly the same words, and not exactly the same order Nestle been mentioned. So this hadith comes in handy as well, and comes in other reports into the movie. And we mentioned that it comes in to the movie as authentic abode

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in the head burn

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from various companions, as we said last time on the site, so he was ima as well, even for a man who was a teacher.

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In his compilation of heavy mud in this Muslim,

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we mentioned all those things last time is various reports were mentioned.

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Adding some adding to the others for clarification, those kinds of things I went through in the first session.

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And we looked also at

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the idea of Jabril coming the context of what was happening when this scenario has been painted by the various Sahaba. Some added to it some mentioned less to it.

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And that's all fine as long as the Hadith and the chain is authentic, which is in the report. So we discussed

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talked about also the issue of

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the hands have Gibreel input on the size of the puppets also last time, that was a tricky issue, we looked at whether that was older or not, etc.

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I want to move on now to aspects of what the Hadith was discussing. If you remember

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when we took the Hadith that are now we mentioned in his 14 Hadith, he doesn't give the full chain with the Hadith. And the full Hadith, he just gives you the the words from when abnormal is reporting from his father, Ahmed bin laptop, but if the owner was doing it in a context,

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because the fool had he tells you what was happening. If you remember what was the issue, when if the OMA reports they study.

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Remember, what was the issue? Somebody came to me about a particular issue?

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And then he quoted

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the issue was of other

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Yeah, because two of the tabs again for coming. And they happen to meet him there. When they came to the hub and the kava

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from the harbor, they asked him somebody who was marble Jory was saying in that area that Goddard. Yeah.

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Is that which Allah doesn't know already? What's going to happen or good or bad, except when it happens? That's what Muhammad Muhammad or Giovanni was saying was Muslim.

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So that's the context they came to check with him. This is the kind of thing he's spreading, they had doubts about these 230. And they came to ask him now over. So then he said, he tell him he is not from amongst he has we have nothing to do with him.

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And he gives him a big warning if you remember the rest of us and then he taught my father said, Monday, we were sitting in the masjid, this happened blah, blah, blah. And it goes on and in that easy man MILCON hiring he was sharpening is to believe in the puzzle

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in the colors and we'll come to explain some of that

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so I'm

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The first thing being asked in this particular Hadith and narration of

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from Obama went to a pub that probably saw some asks about Islam first.

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After nearly Islam, Allah rasool Allah, please lamb and Tasha Leila illAllah Muhammad Rasul Allah. What Okay, masala Watteau tea is

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what Asuma Ramadan what a hoot jailbait and is the TA

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la Sabina

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Masha Allah Azza wa sallam, he said Islam is the cute bear witness that there is no God but Allah that Muhammad is the Messenger of Allah, that you establish the Salah, and that you pay does occur and that you fast Ramadan and that you do the Hajj on the house, if you are able

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have the ability

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to get to a lady Sabina

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if you're able to do it in other words, the house and he said all of a sudden you're spoken rightly

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so of course this was Gibreel saying that forgiveness Allah who yes oh yes, LM Yes. Oh boy your sub before we found it very strange that he's asking and then he's saying use for control flee and I mentioned this to you before so this they don't know they're wondering what's this man doing? What do you think is

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only afterwards the find out then they understand why it was Gibreel who is teaching actually through asking questions or problems doesn't he is teaching the rest of what God So then for us been the only man then he said to tell me about email.

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And in some Hadith, it mentioned above right as a mentioned demon first.

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As Gibreel saying, Tell me about the man so it doesn't really matter.

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Yeah, when sometimes you say he said tell me about Imam first or tell me about Islam. First there was no, it's not salaam that you're reporting on that, you know, with a coup, the coup it becomes become before the sujood and the sahabi got mixed up and message seduce before Rocco was not talking about that. Oh, we were talking about a set of things the prophets are some was asked him he talked about so you could mention them in any order.

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Yeah. So that's what's happening here. You don't say Oh, well, why did he say first and why did he say that? Second. It's not it's not that kind of issue. Hence the Savani that for the reporting it like that.

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And in regards to Eman, of course he said SallAllahu Sallam and taught me to be Lando Malay could be here to be here. Also the while yo will ask anyone to Mina Bill Calgary Hi, we are shuttering. And this was the point he was trying to get through.

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It went over all the Hadith. This is what he was getting to.

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The man is to believe in Allah, the angels, His His angels, His books, His messengers, and the last day and to believe and but you believe in the other the good and the bad of it?

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What do we mean my father? Some some people say predestination of faith faith is probably better.

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And this is a topic that has big issues.

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I had big issues with some believers as well and hence they went into error.

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Marburger. John is one of them. Yeah. And in line with him some Kim who would like to know as by the Allison about the bulk of the Muslim ummah. Yeah, these people with the idea they're not a group necessarily they call Kataria. Anybody who has those idea comes under the stamp of Pandaria not all the RIA by the way this is Adria

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there's a difference

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No, no we says there's two ways of saying this you can say either or

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both are linguistic li Correct. Okay. Um the support on the doll or on the wrong on other on the

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same meaning language wise in Arabic they both acceptable other year

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not ordinary.

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Yeah. Because

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Because cadre Arabia is a troika

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called the RIA have nothing to do with other esoterica, a way of going close to loss nada, which the binary they say are the ones who were the followers of

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Alucard Gilani of the Father, gilauri, a famous great Sufi

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there, where is the call the RIA or a call for tariqa.

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away. That teacher taught them doing various things from in Baghdad and Amel to come closer to Allah subhanaw taala. Yeah, I don't get it mixed up. This is called the reason

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why would they call Tada Khazaria themselves as

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Imam Al Haramain

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Duany imam who was

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the teacher of Abu Hamid Allah bizarrely, the famous Allah Kuzari

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Imam joinI said Kataria say we are not Korea.

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Yeah, you are Korea because you believe in the color. We don't believe in the color of Allah. So they say we are not podria but Allah azza wa jal called them Kataria. Why as Imam joining us is because man when he says they attributed color, faith to themselves.

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So yet they attributed shun an evil to themselves. What do I mean? What did he mean by that? Because they said, as this map will hold your hand he said to those two came to talk to him the armor? They said

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deeds are not already known by Allah smart Allah.

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They are known. Yeah, all of all of them. Once they happen, yeah, they know.

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Like, then Allah knows. Then Allah knows. Because they, they thought the idea is that Allah is making it happen making them do something. Yeah. Which is a jabariya. There were those who are called jabariya. They believe that Allah does make everything happen by force, we don't have any choice.

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So when they went to the other extreme jabariya Or those who say Allah mix it, we are much bored.

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We have no choice. We are just like robots walking around me to do things. And if that was the case, we'd have nothing to answer to Alice in the world, you might say that we'd have nothing to answer for.

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So they were clear it's in Korea in trying to avoid that extreme rejecting the whole of color completely and said no, no, no. Other means what we do it and then Allah finds out Allah find out

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what they really had an issue with.

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And Christian majority of Christendom had the same issue. Even to this day, majority of Christendom of this day in the modern age, or Kataria.

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Majority of Christendom are Kataria. They don't believe in this fate that Allah because they have a problem with evil.

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They're saying all so that's why some other area

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they went further.

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Right? Not only did they say that things happen and Allah knows after that, they also some of them said that Allah makes the good happen. And evil. Yeah,

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he's coming from somewhere else.

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evil evil doesn't Allah cannot Allah doesn't make it happen because they couldn't understand the issue of evil. So they almost made a they basically made a double headed god.

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Yeah, because of you saying that you mean that somebody else had along? Had blogs when Allah subhanaw taala and said therefore even Roger, yeah, and others and no, we specially he said that from the latter day podria they became the second Alfheim in Allah all good is from Allah a short minute IV they don't say who, but even is from someone else.

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So as Imam nawawi says, They are like the Medusa of our ummah. Other year. Why do you say my juice? There are scenes, because Zarya ASINs believed in

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a to God's idea, the god of God and the God of evil.

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Yeah, this

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Rostron ism. So they like the mud juice. And in fact in our no we mentioned the Hadith in his shot of this. Now with all Arbaeen very brief it is it just makes a few comments, but in that he also mentions it as Hadith he says that the prophesies of them said I'll Kataria Medusa Javi OMA Kataria to come those who have this idea on the Medusa of this OMA this reef is not authentic to the Prophet Sol Sol. But the idea is what Imam Nam was saying is a correct idea.

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the reality is

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when we sin other briefly for today

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leaving other

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one is aspect of clutter is to do with the knowledge of Allah, animal.

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Anyone who says that the knowledge of Allah is incomplete. He doesn't know something. This is good for

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you understand? He's no God anymore.

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He's not God anymore. God by definition knows everything. Yeah. Because he's outside time

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normally can limit the knowledge of Allah otherwise he's not Allah.

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You'll get go further than that. It's a slippery slope. Then you have people who say, Well, I know something Allah doesn't know.

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Imagine not.

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Because that's where it can lead to if you limit Allah then the noise must be somewhere. So someone else knows it, to somewhere else know something Allah doesn't know, which is Cofer.

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So what aspect is

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the knowledge of Allah, majority of the amount of believers even sometimes they don't have a problem with this, some others don't have a problem with this either. Some country, the problem they have is from the man

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who makes things happen, we make a choice. I have a choice. I decide I would like to travel today to the North Pole. Is it in my ability only to get there Who makes it happen? Allah makes you happen.

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Allah is the one who creates that action. Okay, that I want to go and kill somebody.

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Now, this is where this is where the problem is.

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killed somebody. Okay, so I met the intention, but do I have the ability totally left to myself to stop things can hinder me in the way Allah can make things happen for that not to happen, but Allah can also allow that to happen, he's making it happen. So Allah makes good and evil, anything we cannot do without ability of Allah. Allah has power over all things, every limb and every sinew every cell in our body and react and less than atom is controlled by Allah subhanaw taala is it not to remove his power from that is a problem. So where they are the problem is not with doing the doing of good deeds, they have a problem when evil is being done. They saw no God, why does God

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allow evil to happen? If we have free will, because we are making the choice. And this is dunya. This is not paradise is a place of test.

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It's a place of test. Allah is all powerful controls absolutely everything. I say in the end, the choice you're making God's not forcing you to do the evil.

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But if he makes the means of that to be fulfilled, yeah, to be fulfilled, you made a choice at every step for it to be fulfilled. You could have turned back, he's not forcing you to do it.

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He's not forcing it. Even though he's making it happen. It can't happen without he's in every step of the way. He's not forcing you to do it. You can turn back anytime and stop yourself. Even toward the verge of what you're about to shoot. You can stop your choice. You understand is a fine line. Jabari the one who says no, no, no, no, I was forced to do it. God made me do it.

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Padre, no, no, I'm just doing everything. How have you given yourself so much power, you're doing everything.

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You're making the choices every second of the web, you can stop if you wish.

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Then Allah's not forcing you to stop you can stop it.

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So it is that Allah makes me doings. Allah controls everything. Allah controls everything we actually and when we come to this, actually the reality is, isn't it? That our area of choice in all our life, I always say is very limited?

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Do we have a choice of who we want?

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Do we have a choice of how we look? Or do we have a choice which time we came in? Which country we're born? We don't even have a choice when I go out on the road, whether I'm going to hit a traffic jam or not? Or whether Do I have a choice? I get stuck.

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I can't go from one place. Without not, I don't know what's gonna, what obstacles are going to come in? Yeah, so much we have no choice over.

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But, and all those things we have no choice over, we will never be questioned about that's No, no judgement, lies. Judgment lies in the choices that we make in that small area that we've been given. And that is something very only given to human beings.

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That is the part of humanity that is under trial, the human being is that essence, that is under trial, where therefore nothing else can be under trial. Because that leads to the human being, to make a conscious choice and decision is only with the human being.

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So we don't need to worry, a wise, if God already knows how often you hear this, if he's one inclined towards atheism or on a agnostic, if God knows everything that's going to happen, then why are we here?

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Okay, because this person is thinking, so if I'm god, I'm playing chess on a board, I already know who's gonna win. So I'm not playing the game. Number one, you're not God.

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You've just put yourself in the position of God. How can you even cuz that's the supposition.

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First supposition you made is If I was God, then why would I be doing it? Well, you're not you can't make such a superposition, creative creature, you don't have the capacity even to think beyond, can't even understand yourself. Number two superposition to suggestion.

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That's your supposition, again, from your limited human mind, see how the superposition seconds leads to or it's a waste of time, you've just made all the superposition and put yourself in a position of God, which is impossible to do. Impossible to do. Allah doesn't want you to delve into that kind of thing. He's decided, and you're there, you have a choice to stand up or sit down and do good or do bad. That's all you need to know. Get on with it. If you want to ask, I say, and ask a longer day assessment, for sure you're going to be gathered there.

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Ask him.

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Ask him then.

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Why are you just going around in circles here? Putting yourself in the position of God and you know, so don't don't, don't reduce it to a chess game. And don't him knowing doesn't change the fact that your choice. That's the other way.

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God knows doesn't mean to say you'll be meant to do it. His knowledge

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doesn't change the fact that I have a choice. Who's demonstrate that you're demonstrating and yourself, where's my evidence for that? You? Because you're saying I deny God?

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You're making that choice.

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So him knowing doesn't force you to do that? You're still making that choice? And I know, he knows. And I'm saying I believe in him. So look at the difference.

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Yeah, see the argument. This is how you deal with these people. They'll try and slip around because Shaytards got them in this you know, vicious cycle of rejection,

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to slip out this way, slip out that way. But actually, there's no slipping away. Pin people down and make them realize they're actually they're just playing a slippery game, because they don't want to follow God. That's the reality.

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And it's all for my bliss.

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Other can never really be understood fully by human being as God can't be understood by creature can we? We only know of, of Allah that what she tells us. Otherwise, we're just guessing and surmising, we know.

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And codon is his area, his decree but in our area.

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We don't even know how to do anything. And we're trying to see you try and understand other. So Potter is quite simple. For those who want to complicate it. They're complicated with other idiotic things. That's the reality of God.

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country Yeah, remember, remember the tsunami happened?

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Remember some Christian priests coming out

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with comments of

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doubt in God was in the news.

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I don't understand how God would make that happen or allow

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for if priests, the leaders of the Christian community are showing doubt in God, what the followers gonna be like, Man

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what the follower is going to be like?

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They suddenly forgot that this is a place of tribulation, where disasters have always happened.

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It's not the first exam say what were the last because the world and the way I must want to admit it is where storms are going to come. Tsunamis are going to come. Yeah, hurricanes are going to come. All this is going to happen unless even natural disasters when we talk about human beings calling causing annihilation, because this is a place of trial and error. This is not Jana.

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I always say people want Jannah now. Yeah, they want the cake and they want to eat it straight away without doing anything. They want paradise now. Paradise is a working solo place not in this place. This is a place of trial and tribulation. So

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I briefly that has something to do with the issue of butter. Now

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issue of Eman and Islam

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is a big issue in itself.

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In definitions,

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majority of Allah Ma said

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that Eman

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is to do with beliefs. And Islam

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is more to do with actions and behavior.

00:32:12--> 00:32:35

What we do where they get that from? Well the Hadith gives the idea anyway, doesn't it? This is because he said alphabet near Islam tell me about Islam call NSO life Allah Salam Ali's Islam, and Tasha Allah ilaha IL Allah Allah Muhammad Rasul Allah wa to ki masala Watteau T is occur

00:32:36--> 00:32:54

that You declare that there is no God but Allah Allah Muhammad is messenger and you perform the salah and that you get this car and like assume Ramadan you fast in Ramadan these role doings isn't it? Yeah, what a hot gel bait and you do it perform the hajj. And it's the data a li sebelah that if you have the ability to

00:32:56--> 00:33:01

perform it. So you can see why they got this idea from

00:33:04--> 00:33:05

that's one aspect.

00:33:07--> 00:33:10

So overall, you could

00:33:11--> 00:33:16

if Islam and Eman come together you can put it like that generally.

00:33:18--> 00:33:31

As explained the quiet quite nicely in Roger me in his shop, and always are buying. He said, Imagine Islam as such terms that actually are interchangeable.

00:33:33--> 00:33:39

Eman also includes Islam and Islam can be changed include even

00:33:41--> 00:33:47

when they come on their own when we say Islam we're talking about Eman and behavior and action everything we

00:33:49--> 00:33:57

say with the man he says when we say a man comes on its own these are terms he said which are a bit like the term

00:34:00--> 00:34:03

fluffy and the scheme

00:34:06--> 00:34:13

for it gives a good example I'll come back to what he said when he Marley song come together

00:34:14--> 00:34:20

in the same phrase and same Hadith or same place. Now we differentiate between the two.

00:34:22--> 00:34:31

Now we can say here Imam we're talking about belief in Allah, His angels we're talking about the belief aspect. And Islam is talking about the

00:34:33--> 00:34:40

the fall the actions. Yeah, yeah, far, but when they come on their own,

00:34:41--> 00:34:52

each one colombiana. Each one covers the other. And he gave the example of these two words used in the Sharia. This is from the shutdown. This is Magda

00:34:53--> 00:34:54


00:34:55--> 00:34:59

Not normally, not just you look in the dictionary and you'll find the answer

00:35:00--> 00:35:23

A that Allah and His Messenger have explained this. Yeah, what even Roger is explaining. Okay. So SHA Imana we take not just language and how it was with the Arabs in the gehalten just understand this when Iman and Islam was mentioned it was explained by Allah His messenger. Okay. So, why do you mentioned this? For example,

00:35:25--> 00:35:27

Allah Subhana Allah says in the Quran

00:35:29--> 00:35:31

in the masala bottle

00:35:39--> 00:35:40

as he says he says

00:35:46--> 00:36:06

in, in the masala autodial for Cara evil Mr. King, when the Quran talks about the Zakka Who is it to be spent on Alaska starts that sadaqa these collection of Zika is only to be spent on he says

00:36:07--> 00:36:08


00:36:10--> 00:36:11

for Cara,

00:36:12--> 00:36:14

well Messiah keen

00:36:20--> 00:36:31

and it carries on with the rest of the categories. Notice here, Allah swatters used focus on Misaki in one after the other, one means poor and the other means needy both are poor.

00:36:33--> 00:36:41

But if you come to other places in the Quran and Hadith either for Parral we used on the screen we use on one will cover the other

00:36:43--> 00:36:47

famous this use this example which is quite good for example.

00:36:48--> 00:36:59

So when it is mentioned when they are mentioned together there's a reason why they both we mentioned because miskeen actually is not the same as for firearm

00:37:03--> 00:37:49

when they come together just like when he man Islam come Korea we differentiate between the two when they come on their own both cover each other. So same here, for Cara would include the miskeen miskeen would include the *er if it came on its own, when they come together. There's a difference between them. And that is explained in a hadith of the Prophet sallallaahu Salam which is authentic. And it is in Bihari musket, Muslim, prophesy, salam, he said, laser miskeen Allah via to for Allah na Spataro do who who Lachman will look Mata number scheme is not the one going around asking people here and they gave him a morsel or two morsels of food. What timer autumn Rotten

00:37:49--> 00:37:53

Tomato some rotten or a day or a couple of days, that's not a Miskin.

00:37:55--> 00:38:00

That's not a miskeen In other words, he's saying that can be a Faqir, but he's not miskeen

00:38:02--> 00:38:03

so you said

00:38:06--> 00:38:22

Al miskeen hola de la casa de Dieu Rena new with me. What are you done to be a warrior? Well are you've done a level for you to suck Dakka la firefighter Sadako Allah He while I Yes. I love Luna sachet.

00:38:23--> 00:38:37

Who is going to scan the box on the screen is the one who they don't have enough to sustain their expenditure on their family. The poor don't have enough yet people don't know about them.

00:38:40--> 00:38:53

They don't know about them. Okay, everybody knows what goes out going around asking. So you sent me scheme people don't know about them. And and hence they don't spend on them. They don't get them in South Africa.

00:38:54--> 00:39:06

But they are straightened in that means they are typically in difficulty. Yeah. And he says while I yes Aluna sachet, they don't ask people for anything, but they have escaped.

00:39:07--> 00:39:15

In other words, that is not for Cara that is miskeen. So when they come together, now we understand what this miskeen is

00:39:16--> 00:39:17

not quite the same.

00:39:18--> 00:39:19


00:39:20--> 00:39:30

So we will just use a very good example actually, to explain the difference between for Cara as some people asked me in the past was difficult for Misaki interested in

00:39:31--> 00:39:34

yes, they come on their own the term.

00:39:35--> 00:39:37

Yeah, it will, one will include the other.

00:39:38--> 00:39:39

One will include the other.

00:39:40--> 00:39:41

Similarly here

00:39:43--> 00:39:45

that's interesting.

00:39:51--> 00:39:52

In one Hadith,

00:39:54--> 00:39:58

which is inbody. And he said these are with the Abbas or the Allah one.

00:40:00--> 00:40:01

In this hadith,

00:40:03--> 00:40:19

the Prophet SAW Selim is visited by a delegation from A to face, a tribe of believers. They said yes, now we've come to you from a long way in our area. And in between you and us. There are the kuffaar of modern

00:40:20--> 00:40:29

meaning they're sort of, they say, beta, beta, or beta. Now Aveda has a hate mean profile model.

00:40:30--> 00:40:43

Meaning the dangerous people that could fall in between your area and our area. So we only come to you at the time of the sacred months when there's no fighting because we're afraid of them killing them. So give us advice.

00:40:45--> 00:41:12

of good things we can do and we can tell are those who left behind which will take us to Jana. So probably is awesome. Give them some advice here. Okay. And in part of the Hadith, he tells them to have Iman in Allah Alone. Then he says Colin Salallahu Salam, al Qaeda Runa mal Eman Billa. Eva. Do you know what, Eman in Allah? The one is?

00:41:14--> 00:41:41

All Allahu wa SUTA who are alone? They said Surely Allah and His Messenger know best. So he's asking them rhetorically, do you know why Eman in Allah Alone is? You know what he says then Salallahu Salam, he says, What is this email? He says shahada that will alert you in Allah illallah wa ana Muhammadan rasul Allah, wa a Abu Salah what was the car was sold upon were taught to homeless middle London.

00:41:43--> 00:41:45

You notice what he said about a man here?

00:41:49--> 00:41:54

He said, he said the same answer he gave for Islam in the Gibreel Hadith.

00:41:56--> 00:41:57


00:41:58--> 00:42:14

that proves whatever Rachel was saying. Both terms are interchangeable. When here he doesn't mention anything about Islam in this hadith, he just talks about imminent because it came on its own so now you can use it interchangeably. It covers both

00:42:15--> 00:42:18

following so that's an evidence from Buhari.

00:42:21--> 00:42:44

Buhari had he felt with the US. So you see him now actually given the definition. So people got debates people got stuck with definition of is that is limiting. But actually the best answer is m and Rachel's answer and this hadith is to help that answer where those who say no no a man is only that, well no, obviously some still do something. But this also helps us further

00:42:45--> 00:43:02

this hadith Abbas which mentions Imam as actually shahada declaring Lila mama Salah and praying and fasting and giving us a car it takes us to another level where it helps us

00:43:07--> 00:43:08

and that is

00:43:17--> 00:43:17


00:43:22--> 00:43:25

The mass majority of Alison Gemma

00:43:26--> 00:43:27

said Eman

00:43:29--> 00:43:31

is all along

00:43:36--> 00:43:38

when they say oh they mean

00:43:41--> 00:43:44

that's the oil. Well listen

00:43:49--> 00:43:58

call doesn't mean just listen without the heart confirmation in the heart spoken by the tongue and good deeds that is enough.

00:44:00--> 00:44:04

This is VASP Jehol talk this opinion

00:44:07--> 00:44:16

Molokhia Shafi II Nabila others majority as Imam Shafi said there is a ban on this from the Sahaba and the Salaf.

00:44:18--> 00:44:19

This is what they believe.

00:44:20--> 00:44:21


00:44:27--> 00:44:27


00:44:29--> 00:44:30


00:44:31--> 00:44:32

on a fee California

00:44:33--> 00:44:34

and Abu Hanifa

00:44:36--> 00:44:37

Amanda, how are we?

00:44:38--> 00:44:41

How are we? A famous Amanda how

00:44:42--> 00:44:46

they went down. This is technical.

00:44:47--> 00:44:59

This is technical, technical, just to do with terminology. Some people made it bigger than that, but it has to do with terminology. Because I'm Laurie fan. How we have here said a man is

00:45:00--> 00:45:07

That which is some said just in the heart others said heart and the

00:45:08--> 00:45:11

main reason the different with the same

00:45:12--> 00:45:14

actions are not part of the human

00:45:17--> 00:45:20

actions are not part of women that are going by the hadith of Gibreel

00:45:22--> 00:45:40

Yeah, if you were to take the hadith of Abdullah Abbas which I just mentioned to you they've been proved wrong straight away because what's the mob is also saying that it is to say that he's mentioning it like Islam, so they've been disproven straightaway. Okay. But

00:45:42--> 00:45:55

what they see as Eman is belief in the articles of faith, I believe alive messengers, his books don't blah blah, blah. I believe it and I'm saying it, that's it. You have in a

00:45:56--> 00:45:57

you are a movement.

00:45:59--> 00:46:03

You are a movement you have a man. They said no, no, no, no, no.

00:46:05--> 00:46:34

Eman is more than just utterance. They say. Eman actually goes up and down. If you do good deeds, it affects your amount. It increases your Eman and if you do bad deeds it decreases you in a man they say NO NO NO NO NO NO. Doing good days or bad days makes no difference to the fact that you have believed in Allah His angels his books your will our garden

00:46:35--> 00:46:41

they're not saying nothing's affected you know how they say they introduce another term

00:46:47--> 00:46:58

so I told you was technical. They're all saying the same thing actually. Although this is the best practice application they say no, no, no, it's not demand going up and down. It is top law which is going up and down

00:47:01--> 00:47:09

yes, you follow me? It is top law that is going up and down demand doesn't go up and down the 100 fee and the higher we are saying

00:47:15--> 00:47:15


00:47:16--> 00:47:19

sorry that's been recorded on call if you sit on that chair that way

00:47:30--> 00:47:32

so they said that

00:47:33--> 00:47:42

demands not going to bet up was going up and down. Alright. So these the majority then come with their evidences.

00:47:44--> 00:47:45


00:47:51--> 00:47:53

Allah subhanaw taala says in the Quran

00:47:56--> 00:47:57

in surah a Nahal.

00:48:00--> 00:48:23

In May lunula Xena is rocky rocky Allahu Waje let Kulu boo home what is truly Yet Allah ye him yet who that whom II mana while robbing him yet I work to Allah Xena up Munna Salah at our

00:48:24--> 00:48:33

meme was Hakuna whom you feel bored hula Iike whom will more men who now hop or

00:48:34--> 00:48:42

Allah sada saying believers are only those who when Allah is mentioned, their hearts feel a tremor and shake.

00:48:43--> 00:48:53

And when the if the verses his his verse, Allah's verses or prefer be recited, it increases them in Eman

00:48:54--> 00:49:21

that Eman increases I mean Eman and they are utterly dependent on their lord who are there they are those who establish the salah they spend from what that which Yeah, they spend from that which we have given them. They are the ones who are truly most mean. Like who will move me to the haka.

00:49:22--> 00:49:39

How is this evidence against that position? Allah saying believers are only those using the word Mothman the ones who really have in mind that when the IR of Allah SWAT are being recited increases the minima as a man is going up and down, isn't it?

00:49:40--> 00:49:59

When they say no, it's not well, they're not right, because Quran is saying it increases I mean, imagine and then notice the verse, My son, they establish salah they expand from that which is doing things then Allah says they are truly the believers movement. hochkar again,

00:50:00--> 00:50:10

linking behavior, which is all on Amazon. Yeah, Google and Amazon with email, not separating it,

00:50:11--> 00:50:13

not separating it further.

00:50:17--> 00:50:28

The problem is as soon as you know in the famous Hadith in Bukhari Muslim and Muslim version of the prophets Aslam say Al Eman Biddle was some own Oh, Bedouin was sent to the Sherpa

00:50:30--> 00:50:35

Abdullah ha Oh ALLAH. shahada Leila illallah

00:50:36--> 00:50:44

wa, Adena ha her email title. And historic will hire me an email show but

00:50:45--> 00:50:51

in the study to publicize them saying that Eman has more than 70 more than 60 branches,

00:50:52--> 00:50:56

the highest of which is cold, let me like the law, but it didn't stop there.

00:50:58--> 00:51:07

It doesn't stop there as profits on defining demand. And the less less the least of it is removing something harmful from the road doing action.

00:51:09--> 00:51:10

And then he said

00:51:12--> 00:51:19

modesty haya is one of the branches of iman, who's done evidence for this lot.

00:51:21--> 00:51:32

To say that, look, you're describing a man having all these aspects to it, not just saying or just in the heart, it is more than that.

00:51:35--> 00:51:39

So there are other evidences and things that are used as well.

00:51:42--> 00:51:44

To go further.

00:51:49--> 00:52:35

I tell you, the only way is technical they get rounded by saying you stuck one. So they're not saying that kind of fear on the highway, then Abu Hanifa Imam, I'm not saying that ima is limited to the heart and tongue and then you can do whatever you want. We're not saying that. They're saying that Taqwa will be affected. You're not a good Muslim when you're doing all those bad things. But Eman stays the same. So they're using technical term and adding Taqwa with it. Taqwa is going up and down. Yeah, that's how they get around it the reality. Best way to understand it. Runners really the way I understood it after learning over the years of my conclusion was that Eman has two kinds of

00:52:35--> 00:53:25

Eman. There's a quantitative Eman which is the Hanafi idea of Eman meaning I believe in Allah his books His angels, yeah, you're one after the other. Yeah, the messengers that is a quantitative aspect on the man. But there is a qualitative aspect of the man. That is the feeling the quality of the man, which you can call tough one you can call it a man as well without going to the word Taqwa which goes up and down. And it is effective by doing good deeds which increase your demand and bad deeds which reduce to any man so quantitative and qualitative you don't have to get stuck with one aspect of the man the man has within itself that that's how those is and Khalifa understood why the

00:53:25--> 00:53:58

majority Jim Hall amalickiah Shafi now beloved went with this idea of LP man is Coloma Amel. Oh, that's the call. Phil calm boy, listen. Well, while I'm in, I'm going to solid. That is what email is about. That's the way of understanding it running out of time. I'm going to look at some other aspects of it later to finish with today. Shafia an imam Shafi went further

00:53:59--> 00:54:12

as he's explained also and justified by the likes of Abu Hamid Allah bizarrely. Raheem Muhammad Allah. Shafi is a position on saying I am a believer.

00:54:14--> 00:54:17

Ma'am Shafia Shafia says we don't say and

00:54:19--> 00:54:21

we say and I mean, what

00:54:23--> 00:54:25

kind of we have criticized them.

00:54:27--> 00:54:29

They say Ana movement insha Allah.

00:54:31--> 00:54:41

They never say no movement. If you believe it, they will never say I'm a believer. They'll say I'm a believer in sha Allah subhana VSA.

00:54:42--> 00:54:59

These people don't even know when they're a believer or not. He has to say in sha Allah. That's not the reason they're saying it, but I could understand where he's coming from. So to justification, I will have the habit of bizarrely the email was Ollie justifies and this is how you briefly explained it. He says, Why do we say this? He said

00:55:00--> 00:55:45

One we say in sha Allah because we don't want to be boasting by saying I'm a believer. Because Allah says fella to the to unforseeable. Do not. Do not think yourselves make dinner, announce yourself as think yourself as pure. Yeah. But actually that's a misapplication of the philosophy, unforeseeable. All you're saying is I'm a believer, you're saying I am great and I am such and such an iron, I am pure and I'm going to end did you not say any of that for life? And for some, some misapplication, I believe, of the idea of somebody saying I'm a believer don't have to say Inshallah, second evidence he uses he says, Allah subhanaw taala tells us in the Quran

00:56:03--> 00:56:06

just two seconds, we're finished with that

00:56:15--> 00:56:29

but Allah, Allah, Allah says in the Quran, in front of me now that in Surah, Al, gaff, that don't say anything that you will do tomorrow.

00:56:31--> 00:56:40

Yeah, I finally learned Nevada Illa, sha Allah, except that you add with it, Allah willing,

00:56:41--> 00:57:05

Allah willing, so you use that as an evidence to say, and a movement in sha Allah. But I'm afraid that's not an application of that. Because when I'm going to do something, it's doing something in the future. Of course, you sit in shallow because you don't know what the future holds. But when I say and I mean, I am a believer is not about the future. You're saying I am now. I am a believer.

00:57:06--> 00:57:39

So that idea that he uses is not, in my opinion, in the opinion of the majority, it is not an application of that. The other reason he gives a handle bizarrely, he says, Well, we're trying, we don't know. We don't know in the deeper recesses of our heart, perhaps that there is an element of hypocrisy hidden, and we're not real believers. So we just cover it by saying and I mean, inshallah I reject that as well. Actually, isn't it true? The monastic? We don't know who they are, but the monastic knows that they're a hypocrite or they know.

00:57:42--> 00:57:58

When I think, do they not know they're hypergrid? Of course they do. We don't know if they do because we can't see inside their heart, but they know in their heart, they are hypocrites in there didn't know. We know that. How can they say that they hypocrite.

00:57:59--> 00:58:31

So we don't need to fall into this dubiousness of an anomaly. I better sit in sha Allah in case I'm a hypocrite. I know by Allah. I'm not a hypocrite. I really believe in Allah and His Messenger sallallahu alayhi wa sallam is saying, so this is how you counter arguments. I believe I'm harming others. zali in Shafia, I think they went too far the other way of precaution and caution of not even seeing. Are you a believer? Yes. I'm a believer. No, no, no, you can't say some of you have to say yes, I'm a believer in sha Allah.

00:58:33--> 00:58:40

I'm a believer, but just 100 reais Maliki and Hannah Billa. All of them. If the Shafia went more more for that

00:58:42--> 00:59:04

it's not a matter of Hanafy has been correct. We just showed that anaphase in this position that we've been covering the in the the minority and then a weak position, the majority position and what we've been covering is with the with the majority of them, the rest of them, but this is something to do with Shafia which is specific to them. We will carry on inshallah next time with this issue. I want to also mention about

00:59:05--> 00:59:06


00:59:07--> 00:59:31

and what affects the man how does it affect it because I had various groups of people who have a different opinion those who have the same opinion as this of what a man is, but they have consequences to do with doing sin. And those were other opinions on what Eman is. And we'll also look at the issue of

00:59:32--> 00:59:41

committing a major sin. Specifically, those who live Salah for example, and the differences of opinion that existed from the Sahaba time from this day

00:59:43--> 00:59:52

on how those people were viewed in the field of Islam. A cold calling as I was a federal he will come in now. Wonderful Raheem