Gardens Of The Pious #396

Muhammad Salah

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Channel: Muhammad Salah

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AI: Summary © The Hadith is a complex and complex book that describes actions and events related to the god's word "has." It uses "has" to describe actions and events, including the use of "aroma" and "by the way" to describe the disease. The book also touches on the history of Islam, including the transmission of Islam messages and the use of "has" to describe actions and events. The importance of showing off intentions in worship is emphasized, and forgiveness and showing appreciation for others are also discussed. The segment ends with a discussion of the death of a woman in a tragic accident while traveling and the importance of setting intentions for one's life. The speakers emphasize the need for passionate prayer and showing appreciation for others.
AI: Transcript ©
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So

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Habib

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Habib,

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Allah God is the greatest

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glory to Him. He asked me you must to be the best and give his best religion to them. Allah God is the greatest, the one and only Glory to him on any illness to be the best against his best religion.

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Salam Alaikum Warahmatullahi Wabarakatuh Smilla Rahmanir Rahim Al hamdu Lillahi wa Kapha wa salam ala verde Ladino Stouffer. Let's see Mr. Mustafa sallallahu alayhi wa early he was happy he was seldom at the Sleeman Kathira we praise you to Allah alone, we praise Him and we seek His help. Whomsoever Allah guides is a truly guided one and whosoever Allah leaves a say none can show him guidance. May the best peace and blessings be upon Prophet Muhammad peace be upon him, my dear brothers and sisters, welcome to another live edition of our program. Guardians of the pious Today's episode is number 396. In the Blacet series of explaining riobel Salah Hain by Imam nawawi may Allah

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have mercy on him with a new chapter chapter number 163. And this chapter today we'll be talking about praising or this praising the deceased, admiring or discrediting the deceased and the effect of such testimony, which is declared by the living towards the dead. The first Hadith we have is Hadith number 950. And it is narrated by Anna Sydney Malakal, the hola hola. This hadith is a sound Hadith and it is agreed upon its authenticity.

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So the Prophet sallallahu sallam said in this hadith number 950 and NSM Radi Allahu Anhu called more rule be Jeunesse that in first now Allah you have hierba for coil and Nabil sallallahu alayhi wa sallam wajib su Namo Rubio hora de este no Allah you shall run for Colin the veal Salalah one is selama Wadjet but

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for kala Omar it Nakata Radi Allahu Anhu man wotja But for Karla however as named to Mala Johan Hawa, jemat la hula Jana, what are the as NATO Mala he shot one ferwerda But la knob and tomb shahada Allah He fell on Earth. This is a very dangerous Hadith brothers and sisters as a very very serious informations we must be fully aware of the meaning of this hadith. As I said the hadith is a highly sound Hadith and agreed upon its authenticity and as it numeric may Allah be pleased with him, the rated that some of the companions of the Prophet of Allah peace be upon him, happen to be sitting and a funeral passed by them.

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So the admired the dead person

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of the funeral, s know Allah Hiren they say he was a kind person, he was a generous person, he was a man of manners, whatever they said, s nawala Yahara they admire they did person. So the Prophet sallallahu Sallam heard what they said, he remarked saying, where's your bat,

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which means, it has been confirmed,

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and he will certainly enter it. Then, a while later, another funeral passed by them while the companions are sitting

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for s nawala Sharla, the se l thing things of the deceased person to say this person or such and such, have bad characters of bad deeds. So the Prophet salallahu alayhi salam, surprisingly, he did not object to what they said rather, he said words are bad. And the World Wide Web is derived from YG, which is a must certainly, he will enter it. Honorable hubbub was among the audience was among the companions who were present during this time. So he said, Oh, Prophet of Allah, what is whatever you say, in the first condition, when they admire the deceased, you said whatever. Then in the second condition, when they discredited and they spoke ill of the disease. You said Roger, but

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again, so what is water back? What does it mean? And by the way, aroma, did not ask about the literal meaning of the word Roger, but because everybody knew what that means, but they wanted to know the context and the consequences. So the Prophet salallahu Alaihe Salam said

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You praise the first person so we shall enter paradise or paradise is due for him that is the meaning of water but

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okay, certainly he will enter paradise. And then when you guys spoke ill and discredited the second disease, whatever Kahuna, which means certainly he will enter hellfire. Why, and How come and who decides such a very serious decision, the fate of an individual. So the Prophet sallallahu Sallam explained by saying, and tomb shahada, Allah Hey, Phil Are you guys are the witnesses you bear witness for Allah sake on Earth, you are Allah as witnesses on Earth.

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Before we speak about the general meaning of the Hadith, then the ruling concerning either admiring or discrediting a disease. I would like to look into some grammatical significance in the Hadith, because the Hadith has different durations. When we look at one word, as we just read it in the Arabic text, more rule, meme, or where Elif Maru, it is also spelled in another narration with the same the hadith is narrated once by Anna Sidney Malik, and once again by epidural referring. So we want to know, sometimes it says my rule and sometimes more rule and another Hadith by Omar hottub, more raw, what is the difference? What difference does it make, when the sentence is regular and

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original format, when we have a subject, then we have a verb and a direct object, then Maru began as well, which means that the companions were walking and the past by a funeral, or by a deceased person, so they made the remark. But when we say and that is called in the original format, the active voice. So the Sahaba the companions were walking along the Prophet Salah Salem with the Prophet Salah Salem, and they happen to pass by a funeral Maru, the same spilling but there is a Saba or a fatwa on top of the lira

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mean, the first error margu

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In the other narration, more rule be Janessa, which means the companions are sitting

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and the Prophet sallallahu Sallam happened to be sitting with them. And then there was a funeral that passed by them. So the funeral pass by them, and they just save what they said in both cases, which means attending the funeral is highly recommended, but it is not obligatory, it is far too Keifa. It is a communal duty. If some of the companions or some of the Muslims are taking care of the disease, washing the body, carrying the body offering the funeral prayer, and go into the cemetery to bury the person, that's it, they will be rewarded. But anyone else of those who did not attend, they are not blameworthy, they will just simply mince their words.

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If it was a must for every person who witnesses a funeral that they should attend that, then the Prophet SAW Selim and his companions would have paused and left everything that they were doing, and they join the funeral, but they did it. So that refers to the fact that it is a communal duty or what is known as far boo ki fi. In the first narration, they were sitting and the funeral pass by them more rule. And also if you say more raw be Jenessa the singular it is the same, but it is single, while the first one is blurred. In the other narration, Maru with a zabar or Fattah on the mirror, mean the first mirror, so that is in the active voice in the active voice ma rubiginosa. In

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the passive voice, more war began as a worthy subject is not there, basically the janazah or the funeral takes over the subject.

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I have a question for you. who've been studying extensively from the beginning, that the prophets Allah Allah, Allah Selim has said and Muslim is not abusive, and Muslim is not insulted and Muslim does not curse. A believer does not back bite. So how do you actually picture this? When the Prophet sallallahu Sallam is sitting? And the companions of the Prophet salallahu Alaihe Salam? Of course, we're not going to speak about admiring the first funeral and the disease because that is perfectly fine. But we're talking about

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about

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the problem, which lies in the second part of the Hadith for us now Allah Shara the companions of the Prophet salallahu Alaihe Salam, they spoke ill of the disease of this funeral. And he said, Whatever they say whether this person was mo nafdac, a hypocrite, an evil person, an oppressor, an unjust person, a liar, you know, and the Prophet sallallahu alayhi salam, instead of correcting them, and saying haram, you shouldn't do that you shouldn't say that. He in a state said, whatever. And then furthermore, when Omar asked him what is watching, but in both cases, he said in the second case, what about law who not he is due to enter Hellfire because of your testimony against him? Or

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against her? What again is them? I said, it is very dangerous. So how do you reconcile between all the Hadith in which the Prophet sallallahu sallam said in the sound Hadith as an Hadith I shall have the Aloha, which is collected by Imam Bukhari. She quoted the Prophet sallallahu Sallam has seen letter superbill am whacked. Fitting now I'm cut off now in America demo. Don't you abuse the dead because they have reached the result of what they have done. Whether they were good or bad. The matter is up to Allah. Stop criticizing them stop at using them or insulting them.

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And there is another Hadith narrated by Abdullah he's not best or the Allah Juan Houma. He quoted the Messenger of Allah peace be upon him as saying, Let us support Anwar tena, for those who are here and alike that he said don't you abuse the dead because he would only annoy those who are living among the relatives. So imagine when you say this person was a thief.

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And he was a thief, but now he's dead. He would hurt whom? His son, his daughter, his widow, his wife, right? Or his grandchildren, because, you know, it discredits them. He was the father. He was their son. He was their grandfather, fair to hear Anna. Also the prophets Allah Allah Allah cinema said either matassa Hebrew Confederate Oh, when one of those guys they just leave him alone. He has now been taken care of, you know, don't worry about him. If he was bad, he will be taken care of. And he will be recompensed. So don't worry about discrediting or talking about this person.

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In a in a fourth or a fifth Hadith Rasulullah sallallahu sallam said was Kuru mahasin mo Takko. If you want to talk about your dead people talk about good things. If they have good things, then you know expose them, talk about them, admire them.

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But also,

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we have the last statement of the Hadith, which justifies why the Prophet sallallahu Sallam approved what the companions did, on the spoke ill

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of the dead person, he said, and tomb shahada, Allah hefele ARB, you are Allah's witnesses on Earth, and your shahada will determine the fate

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of the individual.

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In an Buhari actually listed in his beautiful collection, a chapter about not talking ill not abusing the dead.

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But the scholars try to reconcile between this sound Hadith which is collected by Bukhari and Muslim and there will be a follow on Hadith narrated by Yamaha pub in the same, you know, subject and only a hadith that I mentioned earlier, banning Muslims from discrediting or talking ill or backbiting the dead as a matter of fact, the Prophet sallallahu sallam said, the sacredness of a believer while dead is the same as if he's still alive. And he said, even breaking the bones of a dead Muslim is as bad and as terrible as breaking his bones if he's still alive. So be careful, not because the person is dead, now you're free to speak ill of him or her Backbiting is haram for the living as well as

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for the dead. So what is it here? It is, as our predecessors and the scholars reconcile between all those a hadith and they say in the Medina, there were plain hypocrites. The Prophet sallallahu Sallam knew about them.

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Only companions knew about them.

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So when they died

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when this habit spoke about

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This person and they said this guy was a pure hypocrite and everybody knew they will not allow to speak about him like this in his life, because he kept saying a shadow a la ilaha illallah wa shadow Ana Muhammad Rasool Allah, we have no right to judge his faith or to question his Eman.

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But after he died, is exposed,

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and it is to send a message to his fellow hypocrites, that don't you think that you have fooled the Muslim community? We know you guys, but we treat you as you show. And as you present yourselves in the life of this world, we give you the same outcome of Muslims but reality we recognize that you are monarchy. Same applies to a person who is terribly oppressive. People during his life could not take the rights from him, you know, an oppressive ruler and oppressive officer or a gangster. And now when he died, they were able to speak freely about him and that to send a message to his fellow companions or gangsters or or prisoners were assisted him that everybody hates you, everybody

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discredits you, and the Prophet sallallahu alayhi wa sallam said it does work. Allah Almighty will accept the shahada of those people because they are Allah's witnesses. Didn't Allah Almighty say, in the Quran in surah Al Baqarah what cuddly catcher and now come on meta was otter litter Kuno, shahada, aloneness where Hakuna Rasul Allah come Shahida Allah made us this way. He made this OMA

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witnesses to bear witness not only, you know against each other island nurse again, it's all mankind. In the Hadith. Prophet Mohammed Salah Allah Allah cinema said, on the Day of Judgment, the Almighty Allah will ask Prophet knew peace be upon him. Have you delivered my message to your people? He would say yes, certainly. And I spent 950 years giving them Dawa cholera be in need out to call me Leila want a horror film? Yeah. Zoom dua in Ferrara. You know, I've been giving them Dawa,

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publicly and privately in the open and secretly day and night non stop 900 and 50th 950 years. Okay, then Allah Almighty will ask the people of Muhammad salah? Did my prophet know, give you the message? Did you convey my message? And guess what, 950 years? And those guys who say no, you haven't seen him, never tell us anything about you. We wish that we had a prophet or a messenger who could have been saved, but he is the one to be blamed. We have no clue that there is one God, and so on. So Allah the Almighty will turn to no one would ask him or no. Do you have any witnesses?

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You know, the readers of the Hadith or the audience right now is, hey, check. Come on. This is Allah. Why? Why would he need witnesses? This is a Court of Justice. Allah is presenting justice. He's given everyone the chance to defend themselves and to cast the blame on others, but he knows everything. So now, he will say you have any witnesses? You'd say yes, I do. Who are your witnesses? He would say the Nation of Muhammad peace be upon him. So Allah Almighty will present the question to us, to the people, the followers of Prophet Muhammad peace be upon him. Do you guys bear witness that No.

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have preached his people and deliver my message to them will answer in the affirmative? Yes, certainly, indeed, the dead.

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And how did you know? The judge in the court would ask the witnesses are you an eyewitness is where to tell the truth and nothing but the truth? Have you seen this and that? Yes. Not told no, I have seen it. Okay. And how do you guys know that knew? Between us and know 1000s and 1000s of years he came 1000s of years before us? How do we know that he delivered the message. So we will say an answer Allah Almighty, because you have told us in the Quran, in our sin and Wuhan Isla comi, and the coal Mecca. We have sent indeed Noah into his pee onto his people to warn his people before atonement, which is very painful, would reach them.

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And he said in the last year, Camila COVID-19, Moby and arugula Hawa. Taku. I'll tell you there is a whole chapter in the Quran is called surah. No. So Allah Almighty will accept the testimony.

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And the shahada of the nation of Prophet Muhammad Sallallahu sallam. That is the meaning of Waka Delica Anakin, no matter where Safa little corner shahada, Allah nurse you Hakuna rasool Allah country that the ultimate truth when it comes to voting, you know, even in the so called democratic countries, there is lot of gimmicks in the polls and in the voting a lot of cheating, you know, but when somebody dies, this is the ultimate truth when it comes to the shahada to credit or discredit this person. People who have been under the rulership of adjust ruler, they would cry, they would feel sorry, the last him, they would wish that he would have taken from the lifespan to last longer.

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They pray for him, but a person who's an oppressor, the they pray, they ask Allah to curse him, to cause him to die. And when he dies, if you Burr,

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and they say we hope that you will go to hell. What is this? That's a Shahada. That's a testimony that is the meaning of and to shahada, Allah if you are Allah's witnesses on Earth. So if a person was a major sinner, who used to brag about his sins, to show off and use not to conceal his errors, he is not to feel embarrassed of committing sins. There is no blame upon people if they thought ill about him.

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As if he's still alive, and somebody is proposing to you and say, I want to marry your daughter. Okay, so I go and I asked his neighbors, and people are reluctant to say anything because he is, you know, I don't want to back by 10 that is wrong. You know, this person is alcoholic, you know, this person, Gamble's, you know, this person is evil. He made it several times before and he abuses his wife. You gotta tell the person was trusting you with the Shahada. That is a mean of antem shahada Allah. So chef, this is not gonna be backbiting Of course not. This is a testimony. May Allah subhanaw taala guide us what is best. We have another Hadith in the chapter in sha Allah but after

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we take a short break, so inshallah we'll be back in a couple of minutes please stay tuned

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Salam Alaikum Warahmatullahi Wabarakatuh and welcome back. We have our phone numbers which should appear on the bottom of the screen for those who would like to give us a call and also will live on the Facebook page. For those who would like to present they're pushing they're actually have some questions. Inshallah we'll begin by answering them soon after reminding you the phone numbers Area code 002, then 0238 treble 5131. And there is another number which is a whatsapp number. For callers who don't have an access to our land line. Our brother is asking what to say when you pass by the graveyard i ishara the Allahu anha as the messenger of Allah peace be upon him the same question.

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And he said, Holy As Salam aleykum Allah De La Mina, Mina al Muslimeen, were in sha Allah who become la Hakone Peace be with you that the owners of these homes of the believers and Muslims, and soon God willing, we will join you As salam o alaikum. And at the very minimum menina while Muslimeen are in in sha Allah who become law code, okay.

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Shakira, is a woman or are women allowed to visit the graveyard? They are allowed with conditions, they are allowed with conditions?

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Of course, when when I say so I shouldn't neglect the other view which says no women are not allowed to visit the graveyard. So there is a difference of opinion, I am of the view that as long as men are allowed, women are allowed to if you go to the graveyard, understanding that you're going for the same purpose of remembering does remember in the reality of life, and it is short and brief, and also making dua for the dead without any of the violations that people used to do. In the past. We've been crying and, you know, calling on the dead as if they communicate with them complaining to them. All of that is forbidden, but just go into the graveyard. A woman wants to visit her late

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father, a husband or a brother or a son and make dua for them and say the same greeting that is permissible that is permitted.

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Trouble. You know we just go to the Hadith How are Aisha Radi Allahu Allah, as the prophet What do I say if I go to the graveyard and he taught her he didn't say no you shouldn't go okay the following hadith is Hadith number 951. And it's a sound Hadith again collected by Imam Bukhari. And in this hadith I will S word Radi Allahu Anhu Khan, Kadeem to,

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and Medina Fidelis to Isla Amara Neil Tabia Radi Allahu Anhu for Margaret being generous for us, NIA Sahibi how hyaluron for Karla Omar wotja So Mama Robbie O'Hara for us Nia la Sahibi hellfire and for Carla Omar wajib So more recently city so it was Niala Sahibi Hi Sharon Sakala Omar wa jabot Carla I will as well circle to warmer weather but yeah, I mean, mini mean call a call to Kim according to views Allah Allahu Allah He was a limit.

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Au man Muslim in Shahidullah who are bottom behind at holla hula hula Jana

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for who now? selesa Allah Salla Hakuna was Nan kala was Nan solemnise elbow and the hadith is collected by Imam Bukhari. It's a very beautiful Hadith. One of a tabby in the followers of the companions say I came to visit Medina

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and I sat with Amara hottub Radi Allahu Allah

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and a janazah or a funeral pass by.

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So the people praise the deceased and honorable hottub said he will certainly interrupt remember the word whatever was studied in the previous Hadith. Then another funeral passed by and the people praise the disease and Almarhum Hatha again say the same water, but he will certainly interact.

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And a third funeral passed by and the people spoke ill of the disease. So he said the same word Yeah, but and then I will ask what asked him and say, Yeah, Ameerul Momineen what is the meaning of words? Yeah, but here because you said it in both two in different contexts. And in the opposites, you know, when they spoke good, and when you spoke they spoke ill of the deceased. You keep saying watch Yeah, but watch.

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So Rama Mahatama Amuro. Many of the hola Juan replied, I said the same as I was, as it will say by the Prophet sallallahu Sallam Raja, but whatever. But what did then he said, a four persons testify to the righteousness of a Muslim, Allah will grant him paradise. And we asked our Prophet of Allah, what if it is only three persons testify for his righteousness, the Prophet sallallahu sallam said, and even three, then we asked him, What if it is only two? And he said, even if it is only two, and we never asked him about if it is only one person now, now this is

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a someone Hadith collected by Imam Bukhari. You know, in order to comprehend what we're talking about brothers and sisters, I really want to show you something very interesting.

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Our brothers who are watching us on the page, I'm not sure if you'll be able to see it. But

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you can see it on the screen right now. A friend of mine,

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who used to

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invite me to give the hotbar all the time in his mission.

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His name is Shree Hussain, last Friday Ramadan, he was more in Attica in the masjid. And, like, short time before the Juma while he was reading the Quran, as you see right now, look, look, he's experiencing the death rattle. He is right now slugging and he's dying. And that's it. He just passed away. That's it. While he was sitting in the same place in the Qiblah first row on Friday in attic F. And it was a Ramadan in fasting too, and he was a Ramadan Subhanallah

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what happened? This video it was not recorded by one person. This is a security camera. So it caught that person.

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While in his last minutes and his life. He died while doing what? reading Quran and Friday. And he was in attic F in the machine and he was fasting. What could be better than that? What could be a better way to buy than that in sha Allah for those who are watching us on online, I will send you the link in sha Allah so you can watch the video

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You went viral. I was in there when I was told. But here is the catch. The person did not reach this great conclusion of his life for cheap. No.

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As we say in Arabic

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yeah moto Moto, hola Masha Allah, the person will die in accordance with his lifestyle. A person who was righteous in sha Allah he will die while doing something righteous. A person who is wicked, maybe he will die while drinking. He will die while a person somebody will die in this terrible condition. And then woman Asha woman Mata Allah che in Boris Ali, and whoever dies while doing anything he will be resurrected in the same condition. Yanni. In the Hadith, when the Prophet salallahu Salam was performing Hajj, and when one of his companions while was in a haram, he fell off the back of his camel and he lied innocently. What did the Prophet SAW Selim say? It said,

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washing mode water and said and shut out in Shroud him in his coffin and make certain to keep his head and face uncovered because he's still in front. They said, Oh, Prophet of Allah. Why would we do that? Because in shrouding the dead person you cover the entire body. The Prophet salallahu Alaihe Salam has said because he shall be resurrected on the Day of Judgment Mallaby and saying that bake Allahu mela back. So imagine somebody is erected on the day which is the most horrible day but he is enjoying complete safety and security. He's just see saying, Let bake Allah who made a bake. Is this odd. This is a condition which you died and a person who died while praying. That's an

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excellent conclusion to his life. Salaam aleikum wa rahmatullah wa barakato.

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Mother Amin from Gambia, salaam alaikum. Welcome to Guardians of the

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Yep.

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I have three questions. Go ahead, please.

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I'm leading prayers in the masjid. I'm an imam in one of the masajid okay.

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But whatever, whenever I leave Salah when I'm going to the masjid, I used to always make my intentions clear that I'm going for the sake of Allah. But always after leaving the leaving the prayer or while during read in the early in the prayer, I feel that I'm sharing with my recitation that there has been a problem for a long time. And I always wanted to be sincere for the sake of Allah. But I have this problem whilst reading the salah. I feel that I'm showing up to people with meditation.

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And my second question is, how do I know that I'm doing this for the sake of Allah? How can I be sincere to Allah inside out? And my third question is, how can I form an intention? Do I have to be silent and setting intention in my heart? Or how do we form the intention? Is that my profession? All right, thank you, brother, our brother, the caller right now he's an imam. And he leads a prayer and while going to the masjid, he tries his best to sincere his intention, and is going for the sake of Allah. But while in the middle of the prayer, in his citation, he feels that as if he is showing off, and this is, you know, it's a common feeling, especially when people admire the reciter What a

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beautiful citation you have been blessed with such melodious voice and so on. So he is worried about showing off and whether this is considered react and would nullify his deed and will he be deprived from their word? The answer to this question is, if the person deliberately does so, like he goes to pray and lead the prayer and beautify his voice, so that he would hear these remarks and admiration, then he has no share of their word for his prayer whatsoever. Only the word he receives is what he hears from people. And Allah is angry with him. By a person who goes with sincere intention in he is struggling, sometimes that fact crosses his mind. Number one, he should dismiss a thought. Number

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two, what makes you certain of sincerity is thinking about this, that no one whatsoever can ever come up with a compensation or word similar or close to what Allah rewards you with. So why would I work for anyone? Why would I try to please with my worship anyone other than Allah Almighty

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chalet quit leading the prayer? Should I quit praying? Of course not. If

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that is showing off the quitting

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is an act of associating partners to Allah in worship. So what you need to do is in a state

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make jihad again is this inner desire of showing off? And how would you know that whether you're sincere or not? Well, I'll tell you, if you finish the prayer, and no one says to you, mashallah, I loved your citation. It doesn't offend you. It doesn't upset you. If someone corrects your citation. And if someone says anything to you, other than what you're expecting, it doesn't make any difference with you. A person was given the hotbar This is a clearer example. He expects people to really enjoy his speech. And this is where the thought of showing off may infiltrate his intention. To overcome this and to try to sincere his intention to the best of his ability is, number one not

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to anticipate or expect any appreciation or praises from people. So after the hotbar, after leading the prayer doesn't make any difference with me whether people said, Masha, Allah was such a beautiful speech, you're very eloquent person, or another person said, Chef, you took so long, and you did this or you do that, to me, it is the same for innocence. If this is the case, then this is a sign of sincerity. And I'm not gonna claim this as something that you click a button and you order it and it becomes sincere. No, it's a matter of challenge with one's inner desire with one's whim, to be praised to be admired, and also with his intention of trying to be sincere. Last I also

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thought Lanka would resolve this matter. Allah Almighty says, well, Edina, hadoo phenol Ana de en su Bolena. Were in law helemaal Mosinee. Those who struggle for Allah sake, Allah promises to guide them to history path. Furthermore, he said he is with the good doers with his help with his assistance. There is a beautiful black brothers and sisters, in order to nullify any showing off if it happens, deliberately, or unknowingly.

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Rasulullah sallallahu Ania cinema users say Allahumma in our obika and Oceanica, we cache and Alamo where as the federal Kalama Allah Allah, Oh Allah, I seek refuge with You, again is showing off or associating partners to you in worship

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knowingly, and I see forgiveness with you against anything that I commit of that sort unknowingly. So you're asking Allah to protect you again a showing of deliberately and if it happens in deliberately or unknowingly you're asking Allah to forgive you that you say that three times a day. Okay, you can say it in your prayer, as well. But you do not quit leading the prayer. You do not quote given any charity you do not quote given the hotbar out of fear that you might not be sincere.

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So the good news in the previous Hadith brothers and sisters, we said in the first Hadith that Omar Al Khattab is the one who asked the Messenger of Allah, what is what Shabbat and what does it mean? Then he said, watch the whole Jana or roger that law, not because you guys admire this person. So a Jana has become due for him, he's gone straight to heaven. And because you discredited the person, and you spoke ill of him and you displace them, Your testimony is highly effective. And Allah Almighty will compensate or treat that person according to shatter, shatter, isn't it not fair that, you know, based on the shahada, or people, that the person would face that fate? No, no, no, no, you

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don't understand. It is simply the matter of being inspired and directed by Allah, so that Allah will cast this praises and admiration in the hearts and on the tongues of people to say this person was a good person, because he was a good person, and whose testimony will be accepted the testimony of righteous people. But if somebody owned a nightclub, and sometimes used to give like a free drink on Friday night during happy hours, so when he died, the alcoholic people say we miss the guy. He used to be a very nice guy, those people don't even pray. We're not talking about the testimony of such people. We're talking about the shahada of people of righteousness of pious people. So the

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Prophet sallallahu sallam said to Omar, and he said to his companions, whenever somebody dies, if Oh,

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only for people this fight for his righteousness, then Allah will admit him to paradise. The Companions were very smart. And they said, What about if it is only three? You know, we have people who live in the West, and sometimes he cannot have five people to attend the funeral. You know what if it is only three, the Prophet sallallahu sallam said, even if it is only three people, and those people are righteous people, they admire this person and they say this person was a good person. Allah will admit him to paradise. What about if it is only to a prophet of Allah? He said, even if it is only to

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up to that the companion stopped asking anymore. Now, brothers and sisters, we're all preparing for departure, aren't you?

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And why not? Of course we should. And if you're not preparing for departure, you will be gravely mistaken. We are preparing for departing from the studio, finishing the program. And as a time zips by where the patent life at large, and what have you done in order to be admired by good people so that their shahada will benefit you?

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What have you done so that Allah Almighty will grant you the best conclusion of life? We All Long For this while praying while fasting while doing a good deed. But who will get such an honor? A person who is devoted a person who is really sincere in his or her Ibadah a person who keeps balance between offering their Ibadah to Allah and being kind to people. Will Harlequin NASA be Hello Kitty kin Hasson? You know, unfortunately, a lot of people, they take good care of worship, the rituals, the prayers, the fasting, but the people dislike them, their neighbors constantly complain about them. Those people are very rich, maybe they have business, they have employees, but they don't give

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them the rights. I know people who have a big beard, long beard, and they give hotbar. But their employees, they constantly make dua again, as in because there are Vernam, there are persons, they don't give them the rights when such people. You know, these are the rights of the human beings. And guess what Allah Almighty gives them precedence to his rights. Because simply Allah may forgive the sins committed were, which we're committed concerning his rights and the violations. But when it comes to the rights of the human beings, it's very, very, very problematic. And that's why the prophets Allah Salam calls such people bankrupt, they have done a lot of Hajin ombre, have done a

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lot of prayers. But look when they died. People say they were rude, they were cheap. They were miser, they were wrong. They were oppressors, and so on. Be careful, brothers and sisters, and you better understand that the shahada of the people does work. So make certain that in you're dealing with people, you do not own anyone. You do not abuse any person, you'll be well mannered with all people as the Prophet sallallahu sallam said, will hide your kanessa be heartbroken Hassan. Hopefully, such righteous people when you die, they will attend your funeral, or they will admire you or make dua for you. In this case, that will benefit you a great deal by that we've come to the

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end of today's program of Guardians of the pious and until next week, I leave you on in the care of Allah Akula Crowley had our stuff for Allah the walakum wa salam ala ala Sayidina Muhammad and voila, early or Savio Salam wa salaam aleikum wa rahmatullah Baraka

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allah God is the greatest

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glory to Him. He

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has to be the best and give his best religion to allah God is the greatest the one and only Glory to him on any illness to be the best and give his best religion to them. So why did they know that forgiving gold about an empire that was shipping comes fire and stones sending the rest with the cheapest

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forgiving go about how bad guys were shaping cause fire ran stones selling their best and cheapest

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hobby

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Oh