Muhammad Salah – Gardens Of The Pious #105 Nov 12th 2014
AI: Summary ©
The history and actions of Islam, including the implementation of Islam as a national security law and the use of the Hadith Nisha Berlin Radi as a means of protecting against attacks, are discussed. The importance of knowing the audience and the use of language in communication is emphasized. The use of words like "arep" and "arep se" in language to indicate their belief in Islam is also emphasized. The importance of worship and the need for people to pay only for care is also emphasized. The use of Zakah in the operation to eliminate evil behavior is discussed, as well as the importance of avoiding false accusations and paying in charity. The importance of fasting is emphasized, and the use of Islam as a means to increase one's wealth and help the poor.AI: Transcript ©
No.
heavy
heavy
cone is the greatest
glory to Him. He bought me, humans to be the best and give his best religion to them. Allah God has the greatest
glory to Him on any goal is to be the best and give his best religion to a set salam alaikum warahmatullahi wabarakatu Smilla Rahmanir Rahim Al hamdu lillah wa salatu salam ala and ABBYY almost offer. So you didn't know Mohammed in voila early he was like the woman who Allah wa back. Brothers and sisters Welcome to an episode number 119 in the series of Guardians of the pious, explaining still the 26th chapter, and there is a fourth episode in explaining the chapter, the chapter which is known as the Hareem of Volney. While Amaroo there are the medallion, or the prohibition of oppression and the command of restoring others rights.
In sha Allah today we'll begin with the Hadith number 208.
And this hadith
is agreed upon its authenticity. It is collected by both Al Imam and Bihari Muslim,
and it is narrated by the Greek companion. Why didn't Isabel orally Allahu Allah? May Allah be pleased with him? And the Hadith Nisha Berlin Radi Allahu Anhu called Bethenny Rasulullah sallallahu alayhi wa sallam have a call in Nakata to Coleman mean, leaky tap
for the rowhome Inertia heard that he Allah, Allah Illallah nu Rasulullah.
So in whom Otto only the Nika early on Allah cardif thiruvalla him Hamza Salawat, in fee kuliah, Allah Allah
for in whom at all is Erlich for aalim home and Allah cardif thiruvalla him sada cotton to human l near him for toilet do Allah for call him in vain whom at all is Erlich for ei Kawakawa M M Wiley him? What taki da tell him a loom. For in the hula is very near her, whether in Allah hijab, motiva con la
ma depreciable may Allah be pleased with him, narrated that the messenger of allah sallallahu alayhi wa sallam sent him to Yemen as a governor.
And he instructed him with the following instruction. He said, You will go to the People of the Book, Al Kitab, Jews and Christians
then first call them to the shahada to the Kalama. To this fight to the Oneness of Allah, there is no true God except Allah, and that I am Muhammad peace be upon him is a messenger of Allah. If they obey you, tell them that Allah has enjoined upon them the five daily prayers
and if they obey you, inform them that Allah has made the care obligatory upon them,
that it should be collected from the rich and distributed among the poor, and we obey you,
then refrain from picking up the best of their wealth while collecting the share of this occur.
then furthermore, the prophets Allah Allah, Allah selama said, and that is actually the difference in this hadith and while Imam will know we listed this hadith in the chapter of the Remo zone, the prohibition of oppression because of this last statement, the Prophet salallahu Alaihe Salam has said Tamara dibny Jebel. May Allah be pleased with him, he said, Beware of the supplication of the oppressed, for there is no barrier between it and Allah.
This hadith
has many great lessons that we should learn
from this hadith
number one more are the visual is a great companion of the Prophet sallallahu Sallam who was a mount of knowledge.
With a great camera and a great citation. He used to lead the prayer at the time of the Prophet sallahu wa salam in a different method of course.
And what are they punishable once and abuse Allah Allah Allah selama CDM was in your handbook. I love you and what
An honor.
You know, all of us claim to love the Prophet sallallahu alayhi salam and some of us are true in their claim and some of us are not.
We all dream to see the Prophet salallahu Alaihe Salam, even in a dream.
We all dream to see the Prophet sallallahu Sallam in the hereafter. Look, how eager are Muslims to go and visit his grave Salallahu Alaihe Salam and give the salaam to him. Why are you standing before his grave? So just imagine an abuse of Allah Selim is addressing a particular person and says to him, I love you. This is the highest level. I love you that means Allah the Almighty also loves him. And God loves him and the angels love him. And we as the followers of the Prophet Salah Salem we should love this companion innocently. Simply because the prophets Allah Allah Salama says to him, I love you because he would love him because he's cute. Or because he has wide eyes or narrow
eyes or
pointed nose or because of the color of the hair or the complexion no because of his traits
in Hola Hola. Hola. Hola. Sorry, como la isla jsme Comala Canyon Zoo. Illa cubical. Allah does not evaluate you based on your look based on your body.
Rather, he evaluates you based on your hearts. So in another video Salalah Selim says to me, I didn't shovel, I love you, that has the greatest significance. And he advised him that after every prayer, you should ask Allah the following dua, Allah whom a Neolithic rica or Shukria, we're hosting a bed attic. And because of that, we invoke Allah subhanaw taala, saying, oh, Allah helped me to remember you to be grateful to you, and to worship you properly. We learned that from my initial and probably Allah one. So on the tents here, after the migration, this is like a few months before the Prophet sallallahu Sallam passed away.
He deployed ma they punishable. And he made him in charge of Yemen. He sent him to Alia meant to be the governor of Yemen, the southern of the parents,
and Subhanallah and the dominant population of Yemen were educated. So interviews Allah Allah Salla alerted him, what kind of audience what kind of people whom you're going to live with them deal with them? And this is very important. Whenever you're asked to deliver a speech or give Dawa, you have to be aware of the background of the audience. Is he Christian? And if he is Christian is a Catholic, Protestant, Unitarian, or orthodox? And if he is Christian, is you practicing Christian or not? And is he a Jew? Is he a Hindu or a Buddhist, an atheist, so to know exactly the track, which you're going to be taken and following in approaching the audience, and what kind of speech you
choose for them. Similarly, the type of audience with regards to their mentality with regards to their understanding their level of understanding, if you're talking to university students versus if you're talking to high school students, or to professors, or to doctors or to laymen, this is very important. We learn that from a Nabil Salalah Salam, he specified, he said in Nakata, T Coleman, Allah Kitab, the people whom you're going to be with them, and preach them, and govern them are allocated the People of the Book, whether they are following their book or not, they are called Al Kitab. Why? Because Allah subhanho wa Taala revealed a book to Moses, which is known as the torah
and reveal the book to Jesus peace be upon him, which is called the gospel, whether they have altered it, whether they follow it, or they do not follow it. They are called allocate app, despite the fact that they did all of that. They are not strictly following the guidance which Allah revealed to them in these books. Have they been following the guidance, they would have followed up the liveness alarm and others and accepted Islam? But they changed their books, but they're still called educated. What is the significance of that? The significance of that old can the rules and regulations pertaining to dealing with al Qaeda
I still effective.
And since the time of the Prophet sallallahu Sallam they were called looky tab, even though they were described in other areas in the Quran, as educated but as non believers, Allah subhanaw taala said la codechef or Alladhina called when Allah says Lisa selesa
those who have said Allah is one of three or the third of three are non believers. Kapha disbelieved, and also said locka dica for Alladhina Kalu in Allah
Who will mercy you have no money. So there are cam applies to them ever since and abuse Allah, Allah, Allah Selim have been sent and declared his message and they disbelieved in him. They're called non believers. They are believers in a sense that they believed in whatever they believe and whether it is true or false. Okay, but to us, that they don't believe in the Oneness of Allah, they don't believe in the message of Prophet Muhammad sallallahu alayhi salam. So how are you going to approach them?
This is a listen, this is what we call it, the alphabet. You know, if you're teaching a cagey student, how to read and how to write and all of that, and the letters, big letters, this is the beginning. This is like breaking the ground and giving Dawa let be the first thing that you should invite them to, is the Oneness of Allah subhanaw taala. refresh their memory, bring them back to the essence of the message of Moses and the message of Asa Ali Salam. Right. So that explains where many of us while giving Dawa actually go wrong. When whenever we are involved in interfaith dialogue, or in having an opportunity to address any type of audience in the West, for instance, in a church, in
a synagogue, in a gathering at the university, that we get sucked in in discussing fine details, which only concern the believers concerned Muslims.
The number of prayers we offer every day the number of records how many days we fast and exact time and the details of fasting, the detail of the Zika and hygiene all of that it only concerns the believers and that's why an abuse Allah Salah mercy, begin by approaching them as follows. Teach them that there is no God to be worshipped, but Allah subhanaw taala and I am his last messenger for IN HOME Agia Bulkeley there lick. If they comply with that. Then bring the next most important aspect which is worship. So number one is monotheism. Number one is the heat. Then for IN HOME Ajay boo Kelly, Derek the meaning of eligible Kelly Derek if they accept that. If their reply is
positive, if they testify to the Oneness of Allah and that they believe that Muhammad Sallallahu Sallam is the last messenger of Allah. Then they're ready to know what kind of ordain men that Allah Almighty has ordained upon them. He said Hamsa Salawat in physically Amin, Allah, Allah, the five prayers in every day and night.
And this statement
is also used in the field
as a means of discipline and that there is no other mandatory prayer other than the five daily prayers. We're also married Asia and fetch. That's it. What about which one according to the Hadith, it's not urgent. Well, why they've never heard from the prophets, Allah Allah sent him that he should convey the following message. What Allah has ordained upon Muslims as obligatory as far as the prayer is those five daily prayers. And when I say that which don't have prayer, emphatic, among emphatic sunnah are not worship are not mandatory, I'm not belittling any of them. I'm just stating the fact that this is the fault. Namaste. This is the foul prayer, then the rest is either infected
or non infected. Sunon. The scholars also have different opinions with regards to their aid prior to the cusu prayer, whether it's worship or soon, but the five daily prayers is what Allah Subhana Allah has ordained on the believers as their worship as a fall prayer, it must be offered. If you offer the five daily prayers, and you didn't offer in in our field,
you'll find, but you'll find in what sense, you're not blame worthy. But you're missing, of course, a great word, and you're missing making up any drawbacks that may take place in the fall. And I can assure you, I myself, have plenty of forgetfulness and absent minded conditions in the prayer we dream and we think about lots of things. And we're not attentive in most of our prayer. So enough, or the non emphatic and the emphatic sunnah and all that LFL would come to complete and makeup, the drawback and the deficiency which took place in the fall. So he stated that the form Namaaz are the five daily prayers only. And that also is explained in the other Hadith of
the
That one who said oh Mohammed, tell me what Allah has ordained on Musa said five daily prayers in tapa. Wha.
Unless, if you want to pray extra, yeah, and you know, I feel voluntary prayers. Okay.
And that also shows the most important act of worship in Islam is the prayer because it was listed and it's mentioned right after declaring the Oneness of Allah
and recognizing the message of Muhammad sallallahu alayhi wasallam then what is next for him him Ijebu Kelly Delic
interview Salah Salem is teaching more is the gradual process of inviting people to the deen of Allah subhanaw taala not throwing the book at a person and saying, Look, if you would like to become a believer, you have to understand that you would really suffer. You would have to fast five times a day, you would have to pray five times a day. In addition to there is a night prayer and there is a prayer in between. And you know what, you cannot work while the Friday prayer is been offered It's haram and you have to fast you cannot eat you cannot drink you cannot satisfy sexual desire for the whole day and this is for a whole month. And you also will have to take out of your money. It
depends on the way you present your data.
It depends on how you present your data. And that's why I interview SallAllahu wasallam said in them income Munna, fearin
repellers
would work people off from listening to the dean and others are attractive, you know, there is speech, the way the way you listen to them. If they're asking people to raise funds to build a measure to build a school or to treat a Muslim person in the community, the way they approach them the way they mentioned and the list that hadith to encourage them to give any charity would make people are willing to donate generously, and some people don't have would even borrow in order to participate in doing what is good.
So number one, utter hate number two is a Salah the five daily prayers. And number two, he said for in Houma, Jabu Kelly, Derek, if they comply with that, then inform them about the following message which is as the care
he said Salah Allah selama that inform them that Allah has made Zakah obligatory upon them, how, who should pay the care and to be paid to whom, and who's going to manage this whole process that should be collected for the rich, and who determines what is rich and and who's rich and who's poor. There's something called nisab and nisab is the minimum amount which if you maintain for a whole lunar year, XR beyond your basic needs, then you are rich enough. And you are required to pay circa 2.5%, for innocence when you're saving, or you investment to whom, to whom and Alinea him, what what do fee for Cara I am and to be paid and to be given and to be the word to God to be returned
to whom
to be distributed among the poor. They're poor. Also the fuqaha, the Muslim Jews benefited a great deal from the statement that there's a cow which is collected from one locality should be paid in that locality to its poor people. And it is not permissible to transfer the caravan to another place without a need without necessity such as necessities such as if there is another Muslim locality which is devastated to the natural disaster with a war with the disease, and they are desperately in need for fund. In this case, it is permissible to transfer the fund in order to rescue the devastated city.
Also, sometimes we look around if you live in in a rich country in a rich city, you look around and everyone is H there are no poor Muslims. And as Zakah must be paid only to Muslims, versus the voluntary charity where you can pay the Muslims or non Muslims as well. So when you look around, you can find any poor people. What are you gonna do with it? Can I send it back home? Or can I send it to devastated Muslim countries, all poor Muslim societies not necessarily devastated because we don't have any needy people? Yes, in this case, that is permissible. And they have done that a lot during the whole affair and during their successors, because this is your OMA one single United Oma.
But what is the wisdom behind collecting the zakah from the rich and the recommendation as a command it must
We return and distributed among the poor people of the same locality, city, town village. Why? We mentioned before one of the wisdoms behind the mandate, and the prescription of Azteca is to eliminate the evil eye the envy from the society. We have rich people, and we have poor people. When the poor look at the rich, living a lavish life, it's from Hala, no problem, but also the look at them, while the suffering. So when the rich helps out the poor.
And when the rich assist the poor, and when the rich knows that there is a certain right hap fee and when he had on Malou, Lis, illegal mushroom, as Allah subhanaw taala said, well, at the end of here, I'm William hepco. Man who is certainly one mushroom that is in surah mowdy, and saw that it is not a favor that you're doing to the poor, rather, it's his help. It is there right in your wealth. Okay, so when this happens, and when the poor collect the hook, and it's a fire is their basic needs, and maybe even a little extra, if somebody is in need more than others, if somebody is in need for an operation, his daughter getting married, or whatever, that creates harmony in the
society, and no one feels superior to others that I am doing you a favor. No, you're just fulfilling your duty. And I'm collecting my right, yes, you have an extra road because on the view Salalah Selma said, the upper hand is better than the lower hand, the one which gives is better than the one which you received before Allah subhanaw taala but it doesn't mean that you should remind me with a favor that you did me, we learn all of that Subhanallah from the segment off, inform them that Allah has ordained an obligatory Zakah upon the rich people to be taken from the rich and to be returned and distributed amongst their poor. What if they obey you hamdulillah Shula in Cairo for in whom
alpha only the Lika then the Imam was responsible for collecting the Care Fund. He said Salallahu Alaihe Salam, make sure that you do not collect the share of this occur from the best of their wealth.
Why? Collected from the average, not from the worst, nor from the best. Refrain from picking up the share of the sucker from the best of the worst. And if you do, they may get angry with you. Yes, you are a companion of the Prophet sallallahu sallam. But if you want anyone, this person has only one shelter to resort to that is Allah. So Allah is no more the oppressed one once he faced his heaven and asked Allah subhanho wa Taala to take revenge for him if he is truly oppressed and Nabil sallallahu alayhi. Salat once again is conditioned by saying what Turkey that what animals room for in no lace Elena whereby in Allah hijab and furthermore with the meaning of this last face inshallah
To be continued after the short break, please stay tuned
Salam aleikum wa rahmatullah wa barakato. And welcome back, the last face, this beautiful Hadith, which is a cornerstone in Dawa, and in and in many fields of the sciences of the dean, is with regards to be aware of the invocation, the supplication of the oppressed, if you oppress anyone, and he doesn't have the power nor the capacity to take revenge from you, then if he results to Allah, and if he asked Allah subhanaw taala, to take his right and to restore his right from you, you're in trouble.
You are indeed in big trouble. Because the interview Salallahu Alaihe Salam has said there is no barrier between the supplication and Allah.
It goes straight to heaven. And guess what, even if this application of an oppressed one is a supplication of a non believer, even if the one who oppressed them is a believer, Allah subhanaw taala does not close the dose of the heavens again is the supplication of the oppressed, even if he is a non believer, so you gotta be very careful.
Allah Subhana Allah says in a number
Got 148 chapter number four of the Quran this is what is that? Lie? Oh hey Bula Robbie su immunol Kohli in volume. What can Allahu Semyon Anina l Jehovah's to Allah does not like when should reveal the evil that he was.
Whatever even of the statement except one who has been oppressed, he's allowed to reveal that he's allowed to reveal it to Allah he's allowed to complain to the governors and to those who are in charge. And if they don't bring his right then Allah Almighty Well, what can Allah Who Semyon Alima Allah is ever hearing ever knowing Ebola HIV not best, lovely Allahu Anhu may say,
the meaning of this, I won't be able to sort of lay your head below Jehovah. So MNL Kohli means that no man should pray against another.
You should not pray against another person except if he oppressed you. Except if you have been oppressed and you have been wronged. That is the meaning of Allah does not like people to pray against each other, except only the oppressed, may pray against his oppressor. Ask Allah subhanaw taala to store his right or to punish his person. Same thing was mentioned in the Tafseer of Alabama Saudi, may Allah have mercy on him? If you're oppressed, you're allowed to ask Allah subhanaw taala to punish a person because imagine that is your only relief. There is your only hope Allah subhanaw taala when somebody is no no, no, no, you're not allowed to pray again is a precious? We have
differences from the Quran and from the Sunnah of the Prophet salallahu Alaihe Salam, which show that it is permissible? Well, if you pardon if you forgive, that is greater and this is a sign of being a very righteous man and increase piety and all of that, but it is your right to turn to Allah subhanho wa Taala you know, those who are destroying our houses, demolishing our neighborhood and robbing people, killing people jailing people without any right. Killing people. Don't to think that the oppressed ones have all right to ask Allah subhanaw taala to punish their oppressors. Yes. And Imam Muslim collected in his sound collection, a Hadith from Urawa from his father, he said that a
woman by the name Orweb in two ways, claimed that Sorry, didn't reside have taken a piece of her property a piece of her land like his land his lot is next door to hers. So he
talk with that right this is what you claim a piece of her land and he added it to his so she complained to whom the Khalifa back then is marijuana bill heck, I'm one of the roommates college marijuana hacker for color sorry,
sir, it is eight. May Allah be pleased with him? He said
have a taken any piece of her land even hands pan?
May this and this happened to me how could I take a piece of land without any right after what I heard from the messenger of allah sallallahu Sallam that whoever takes the right hand span of property or land? It will come on the day of judgment as a caller with the depths of seven Earth. Seven Earth men submit our when we talked about this hadith before, how could they do that? So Marwan Hakim said, well, the case is dismissed. The guy is the one who's narrating the Hadith. So he knows better. How could he take a property? Furthermore, sidedness aid, was in quiet. They said, Oh Allah, if this woman is lying against me and making up this claim, or Allah afflict her with two
things, make her blind
and make her die in her land and her property, which she claimed that I took a piece of her without Interwrite so Subhanallah she lost her sight. And while she was walking in her land, as blind, she fell in a pet and she died as a result of that. Another incident happened with sadness, a viewer cos Coronavirus, Allah Allah Allah Selim and the first one to throw or to shoot an arrow in Islam and Jihad and Musa Jebi Dawa and abuse Allah Allah, Allah Selim, as Allah to make the invocation of sad, even Abby will cost to be accepted. And he's one of the 10 Heaven bound companions.
Sadness of your costs. May Allah be pleased with him
was a governor in Iraq.
And subhanAllah some people made some false claims against him. So he prayed again is this person some awful, awful invocation because he actually
accused him with bad and false accusations. And Allah subhanaw taala accepted the dua of Saudi Arabia will cost may Allah be pleased with him. So there are many indications in this regard provided what you truly have been oppressed. So praying again is a presser is something that is mentioned in the Quran. And it's something mentioned in the Sunnah. And why do you need any further reference while interview SallAllahu sallam said to me Ah, they've never robbed the Allah who and whom he said to him, Yamaha's in her book, I love you. Yet he said to him in another incident in this hadith, it totally that water Muslim. Beware of the invocation of the oppressed. Make sure that
you would not oppress anyone knowingly or unknowingly. Less this person may invoke Allah against you. And there is no barrier between the invocation of the oppressed and Allah subhanho wa Taala sorry, the visual barrier. The gray Tabby, a played against Alhadeff, the criminal leader of this OMA And subhanAllah layer, he was not able to hurt or harm anyone after sorry, who by rather, he himself was tortured in his sleep until he died. Because of the effect of the invocation of the oppressed of say, The Big Bang, probably a lot. We learn from this hadith brothers and sisters minilessons. Number one, it is the duty of the Muslim rulers to send to delegate and deploy at Doha,
all over the world.
It is a deity. This is what the prophets Allah Selim did. And this is what they should be doing, and sponsor them financially sponsor them, by providing them with the proper means Dawa materials in order to inform people about the deen of Allah subhanaw taala. Every Muslim ruler, and every Muslim country is responsible for that. And if they do not fulfill this responsibility, they are indeed blameworthy. So what do we see? What we see is entirely the opposite. That the DUA the preachers are being oppressed in their Muslim countries more than in the non Muslim countries. And they hinder them from the Dawa, they put a lot of obstacles on their way. And so on. May Allah subhanaw taala
bring guidance our hearts and the hearts of our rulers. Allahumma Amin. Number two,
whoever is in charge of sending admire the preachers and missionaries should inform them about the nature of the audience. You know, when you're going to Africa is versus to when you're going to Europe is versus and in Europe itself, each locality has different you know, nature, different traditions, you have to be aware of the lifestyle of what you should be talking about and what should be postpone. It is not the right time to talk about it. Well known as the condition of people. This is very, very important.
You remember an interview Salalah sellin A man came to him and
said a young man and said yeah, rasool Allah is a leaf is for Xena. Allow me to commit adultery, because I cannot resist my lust and I cannot fulfill it in Holland. So another useful Allah Allah Selim when he saw the companions were about to get this guy and punish him victim or whatever. He said, Oh no, come close. And he asked him a Tada Julio Macatawa, Julio hieratic of Ebola unmetric Autoliv netic. Would you like it? Would you like people to commit adultery with your mother, with your sister, with your wife with your daughter with your n and everytime said, no, no, no, no way? No way. Now let me backtrack, I would have no of course not. I swear to the one who sent you the
truth. Okay. You acknowledge this fact what Similarly, people do not like it for their mothers, their sisters, their aunts, their wives, their daughters, and so on. And then abuse Allah Allah salaam prayed for him. And he said afterward, there was nothing more hated to my heart than the fascia of adultery in the States. And when I had a similar condition, something close to it, and I was talking to this young man, Dan, would you like your sister, I have a boyfriend. So I don't care. said your mother is who cares? She has the right to do whatever she wants to do. And I'm talking about Muslims and a Muslim family. So of course, you have to understand the society is different.
The time is different. The culture is entirely different. Each culture has its own approach, and it's all available in our
Tao methodology by the Grace of Allah subhanaw taala. Number three, that what we call people to
number one, the foremost and the most important is a debate. How good is it to spend an hour talking about worshipping Islam, or the financial system in Islam and the prohibition of gambling, the prohibition of drinking, the provision of having boyfriend or girlfriend, the prohibition of dating, the prohibition of wearing gold for men, the prohibition of labor, the prohibition of bribery, of well, people are living in this day and night. For one single one simple question I would like to present which is, why would they give up on all of that? Why would they change? Why would one who's anxiously waiting for the weekend to drink and have to date a girl to go out and to gamble and to do
all of that? Tell me one reason why should he quit. There's only one reason which is recognizing Allah, the Oneness of Allah subhanaw taala. So this is the cornerstone. And this is the main point of the deen and that is the most important thing that we should bring people to recognize the Oneness of Allah subhanaw taala. And when we talk about the mandates, we'll talk about it as how we feel that when we worship Allah subhanaw taala, not as heavy duties, heavy duties that we are burdened, to do. We're not burdened, whenever we worship. We're not burdened, whenever we offer the five daily prayers, you know, who is burdened, you know, who is depressed, you know, take their
lives, you know, who actually living in misery, those who are not connected to Allah, in touch with Allah communicating with Allah on a regular basis. But those who actually pray on regular basis and receive this power and energy of the prayer form, Allah subhanaw taala. Once they're connected to him in Silla, in every prayer, they don't have this problem. And I believe I mentioned to you before, when I have global European youth who came to learn about Islam, they were actually political activist. And every prayer I took them with me to the machine because I couldn't leave them home alone. And after a couple prayers, one from said, You guys have to do this. Every day. I
said, it's not only once or twice, it's five times a day, but guess what? We do it because we love it. It is like power supply. It provides us with energy. It gives us Sif steam, it makes us feel much better. Because you are connected to Allah, we go to the masjid and we attend the prayer, to increase our faith, our spirituality, our mores, and to feel better. Next time, as we will live in the masjid. He said, Mohammed, you know what, you know what you mentioned earlier, I feel the same. And he's a non Muslim, sitting on the chair in the rear row watching us while praying. And this is something actually in the prayer then one will come to speak about the the fasting.
We believe in first the wisdom behind fasting, and there are many or form Allah mentioned a turf war, for instance, and how to achieve this taqwa and how to feel the suffering of the poor and the needy. You know, there are a lot of people who go for diet and extreme diet, that even deteriorate their health in order to lose weight. It is not about losing weight here. It is about maintaining this powerful, strong tie between you and Allah. It is about increasing your faith and being righteous. It is about feeling the need of the poor and the needy ones. And that's why Allah says that if you cannot fast what is alternative? You say it you know what?
Videotron Tehama Miskin you cannot fast. Give a poor person immune to break his or her fast on or if they're not fasting to eat.
So mission is accomplished through another mean, which is the ransom which is the video as the care likewise. And we explain the difference between Zika which you pay willing versus Uncle Sam stacks, which you're trying to cover, conceal and find a good account in order to cover up some earning now this is something that you do with happiness. You do because it increase your wealth. And you keep talking about the privilege of paying the care and furthermore, paying extra charity privilege. Yes. You're privileged to know that one pay in any charity would give in any charity. It brings you closer to Allah and Allah puts baraka and blessing in your worth, and has an Adobe actually I'm
selling a
And you can drive as many examples as possible. I know I did really take a lot of time explaining this hadith, even though we were only concerned with the last segment of the Hadith concerning of one. But this is like one of the most important Hadith, especially concerning the method, the methodology of giving Dawa, how to approach non Muslims, how to approach even Muslims who are not practicing Islam, with the mandates with those and do not lose, trust me brothers and sisters, that one day I cannot forget this incident. When one day in Houston, Texas, I met this American revert, who used to think I'm a revert myself. So we got to know each other and we chatted. And he told me
that he's a New Yorker. And he said that he used to go to the nightclub on regular basis, sometimes even every night. He's an engineer successful in his career. And he said to me, literally, you know, Muhammad, I couldn't imagine myself quitting this habit, because I enjoyed it. I enjoyed drinking.
I enjoyed hanging around with girls, you know, every week with a different girl, and having fun. I was living my life. If anyone would ever tell me that I would quit all of that out with drinking, gambling, and quit, you know, having relationships with girls and dating, and smoking and all of that. I would say you're crazy. He said, You know what Wallahi my best fun and what I enjoy most, and what I could never imagine that one day I can quit is after finishing work. I can't wait to come to the machine to pray Maghrib then stay in the machine until Asia, if there is a hope that if there is this or I chat with the brothers, I learned something new. I feel peace of mind. the coolness of
my eye is in this place. This shift this transition. This change was not all of a sudden brothers and sisters was not because we pick them up from the nightclub and say, Come on, try a better fun.
You start having a relationship with girls, you stopped drinking and I'm going to give you a better alternative which is what pray and listen to a speech or listen to the Quran. This suggests transition happens through a period of time after establishing this powerful bond between the servant and his creator. When you know what you're doing what you're doing, it becomes affordable, it becomes easy, it becomes fun because you enjoy it. So we learn from this hadith lot of lessons as I mentioned earlier, may Allah subhanaw taala help us to understand his deen and most importantly, to avoid oppression and avoid the invocation of the oppressed ones a whole call ahead where stuff
will likely welcome or SallAllahu ala Sayidina Muhammad, while early he was lucky to sell them until next episode, I leave you in the care of Allah. wa Salam Alaikum Warahmatullahi Wabarakatuh
heavy
heavy
love our God is the greatest
glory to Him. He bought me is to be the best and give his best religion to allah God has been greatest. The one and only Glory to him on any illness to be the best and gave his best religion to them. So why did they know that forgiving all about and in paradise with shipping comes fire and stones sending letters to the cheapest
day know that forgiving go Buck Hill in paradise. We're shipping cars fire and stones selling their best and cheapest
Related Episodes
- Ebrahim Bham – Brotherhood
- Shadee Elmasry – What Was the Madhab of the Salaf
- Zahir Mahmood – The Day of Judgement #28 Speech of Shaytan
- Akram Nadwi – Examples of deep understanding in Mawlana Farahi
- Mufti Menk – Ramadan 2022 – Boost #29 – Curing Diseases of the Heart
- Muiz Bukhary – In The Footsteps Of The Greatest Environmentalist
- Ahsan Hanif – Quran Tafseer – Page 11 – Understanding the Power of Allah