Quran & Sunna Requires a Teacher

Muhammad ibn Adam al-Kawthari


Channel: Muhammad ibn Adam al-Kawthari

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Smilla Rahmanir Rahim

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number two who want to start a unit who want to stop fiddle when our own ability to add an issue Rory unforeseen moments at our Marina may have the level furthermore Googler Whom are you brilliant for the Hadiya foreshadow an era Allahu Akbar who would actually wash hands and say Eden our heavy burner or sweat on our eternal Mohammed and our blue rasool Allah Allahumma salli wa sallim wa barik ala Sayidina Muhammad Radha, Dina Paul herein was her big marina coulomb interview

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Allah whom I live near my In fact when I when

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I was in Ireland, most of Hanukkah go home

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Allahumma arena no one was looking at the bar or you know, they don't want to look next in other

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respects his brothers and sisters so don't worry come rahmatullahi wa barakaatuh.

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the event titled gateway to Islamic scholarship.

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Many of you must have been thinking before you came today

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what the speakers are going to talk about

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gateway to Islamic scholarship and you've already heard shahada Rahmani we used to speaking before me.

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Islamic scholarship started and commenced with the greatest scholar of all time, which is none other than our messenger sallallahu alayhi wa, he will suddenly suddenly it commenced when the Quran was revealed onto the messenger sallallahu alayhi wa sallam. The first volume the greatest irony of all time, the greatest scholar

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of our own is the messenger sallallahu alayhi wa sallam and nobody else and he was the first teacher that Allah subhanho data has sent. And Allah has actually mentioned this in the Quran NAVADMIN Allahu Allah meaning is a virus or feed him or tsunami and fusi him yet through RNA him to is a key Him we are Lima who will kita but when ACHEMA when Karim in Kaduna field pollarding movie that Allah subhanho data favored us law padman Allahu Allah, meaning he favored the believers. He favored us by sending us the messenger, what are the objectives? What are the primary aims and goals of this messenger? Why has the messenger sallallahu alayhi wa sallam been sent to us? What is your

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objective? Allah subhanho data tells us in the Quran, full objective and this particular verse actually has been mentioned in the Quran on more than one occasion in different ways and forms that Allah subhanho data has sent within us a messenger who has four primary objectives you are new will determine Hikmah Allah send His messenger because he teaches the book he teaches how to recite the book of Allah who Subhana wa Tada and he teaches the meanings of the book and he teaches us the wisdom and he teaches and he spiritually purifies his followers. So the first teacher of this OMA was the messenger sallallahu alayhi wa sallam, Allah sent him to teach us, Allah sent him to teach

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us the Quran. And Allah actually says in Surah

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one Zan Lekha vichara li to beginner in Nursey Manu Zilla delay him on Messenger we have sent to this Vica liqueur here means the Quran we have revealed the link of to Why have you revealed the Quran to messenger Allah could have sent the Quran to us, you know, dropped it from the heavens read it, all of us we could have just picked up the Quran. Understand it, you know Islam Arabic language, fine, CZ, Allah says we're unseminary, Nika vichara, or messenger we have sent this Quran to you, why lead to the unit in nursing so that you explain to the people what is revealed to them because it is impossible, even for the Companions Sahaba Radi Allahu anhu, who was born and bred in the

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Arabian Peninsula, who, whose mother tongue was Arabic, even for them to understand the contents of the book of Allah subhanho wa Taala impossible. Even the companies were making mistakes they needed the messenger of allah sallallahu Allah Allah he will send them to practically teach, teach them the contents of the book of Allah subhanaw taala and this is the same with all the prophets. You know, there are no examples in history. When Allah subhanho wa Taala sent a scripture Dominique Scripture so for uberall Heba Musa says books but he never sent a messenger or a practical guide, teaching the contents of the book. There's no example. There are numerous examples we know

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Many prophets in rural Sudan Ambia was sent. But Allah subhanho wa Taala there are many examples where Prophets were sent, but no book was sent no book was revealed many examples. We have many prophets that were sent by Allah subhanaw taala. But no one example where a book whether it's the door or to the road, or the NGO, the Quran or any other scripture was sent by Allah, but no practical guide or teacher. There's no example because a human being by Nature needs a guide. That's the nature of the human being. That's how Allah subhanaw taala has

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created us it's impossible for a human being in this life to learn anything, any science, any technique of new guys up to the university, any art, any technique, any science, you want to cut expertise, you need a practical teacher, a guide, and this is why Allah subhanaw taala send the messenger sallallahu alayhi wa sallam, he told the companions and remember they became teachers, to their students, and they they practically taught them what the messenger sallallahu alayhi wa sallam taught total Sahaba that's that's the human being by nature. You have to have a practical guide. You know any take take any

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science. Those of you who studied medicine, you know, you can't you can't pick up books, you know, I cannot go to a library and learn a few words. Because I know English books in English, learn a few words of English, I know the English language, pick up books on medical science, and then start off you know, start being a surgeon and doing surgery on people's hearts. You would never take a

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doctor as a doctor, you would never take your medical problems to a doctor who has not been certified by a qualified doctor who has not undergone

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practical training under the guidance of the expert doctor. That's life. That's how life works. So the same is wisdom with Islam and the sacred sciences of Islam. You know, in I think is a Persian, they have the same you know, they say name Hakeem Hatha John and knee mula. Hatha Eema. This is in Persian to have this thing in, in Asian communities. A half doctor is a threat to your life and a half scholar, or, or someone who's learned a few books here and there, or learn a few words of the Arabic language that's a problem we're living in. In this day and age, people learn few words of the Arabic language for Hanukkah, you know, how Allah you know he wants you to know whatever stuff with

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Allah Baraka Luffy few words The beaches are countries learned a few words. And even if you know Arabic, even if you are born and bred as an Arab, it does not qualify you to be a scholar. As I said, the companions on the Allahu Anhu made mistakes. People who were born and bred as Arabs will making mistakes. It's just like any other language English I mean, we are born and bred here we know English, but not every one of us can understand our English literature.

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You know, we can't understand poetry written by Shakespeare. It's impossible because we have not studied and studied the English literature. Likewise, the Arabic language it's very complex. It's a very complex language, just a letter Wow. There's like 10 types of different vowels in Arabic language, the letter world word. You know, it can mean a lot of different things. What kind of WoW is this? Allah says in the Quran that the Buddha will

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personally enforce unfussy Hindi

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women who are divorced they need to spend three Kuru as either as waiting period. What is this all? From the linguistic perspective? There are many meanings and you can you can take the meaning of menstruation, you could take the meaning of the period of purity in between the two periods of menstruation. So the Arabic language is an extremely complex language. It's not sufficient. It is not enough for a person to just know Arabic or even be an Arab by birth, to start interpreting books of Hadith of the messenger sallallahu alayhi wa sallam. We all know I'm not saying for one moment, we should not be reading the Quran and we should not try to understand it. It's fine. It says Allah

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says in the Quran, Allah, Al Quran in Arabic, the Helmy Medaka

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we have made the Quran easy. don't reflect on the Quran that's to do with yards you know, in the Quran, we have different types of verses we have verses that deal with Allah says whenever there are certain xycam to take in a car to take advice to take some guidance, and we should all do that we should learn Arabic to understand the Quran. I should just give a talk last week, last Sunday to this exact lesson at this time. I was in America. I had a talk on the Quran and I actually stressed on the other side. The other point that not many

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Office no Arabic and we don't understand the Quran. Allah says Allah azza wa jal Quran we should try to reflect and ponder over the verses of the Quran try to understand Arabic learn Arabic. So that's another extreme as well I'm not saying that says Quran you don't understand or you know go area. That's another extreme that some of the Asian communities find themselves in. No we should try to defer to the dumper which is reflection upon the verses of the Quran. When Allah talks about love and mercy. When he talks about paradise We ask Allah we stop there we read the Quran attentively. We ask Allah for Rama, we ask we seek Allah's mercy when Allah Allah subhana wa Taala talks about the

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punishment of the fire of hell so we stopped the we seek forgiveness from Allah subhanaw taala when Allah says yes Ermou Oh, you will believe you stop What is Allah saying? Yo, yo, Alina, Elena oh and Nora, save yourselves and your family from the fire of hell? Let's think about it, am I am I really saving myself and my family from the fire of hell? These are messages in the Quran, when Allah talks about the previous nations on earth and the mood and etc, then the stories that are mentioned are not not just there for the story sake they are there for us to take a lesson. So we take lessons from them we take we take heed. So this is how to read the Quran without it but but there are verses

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have come to come in the Quran. Likewise, the Hadith as well that are Hadith related to the to the detail rulings of Islam. That's not for every time you can hurry choose to interpret and you know, derive rules from

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people just know the few words of the Arabic language and that's the pickups are hidden behind this is a hiding of brother you need to do this. This Brother, have you checked another 200,000 Hadith on the topic? Maybe there may be some contradiction that this is 100. But it could be another 10 Hadith talking about something else, maybe a direct contradiction. And I'll give you some examples. Anyway, I don't want to talk about this topic too much. But the first point here is that the messenger sallallahu alayhi wa sallam was the practical teacher. He told the companions that are the Allahu Anhu and that's why it's absolutely impossible for us to pick up the Quran and talk about or derive

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rules symbols from the delicate verses of the Quran. And likewise, I mean, you can read Hadith, Riyadh of Saudi Fein of Imam and knowing what are the Allahu Anhu he wrote that for the laypeople for us. That's a simple book. That's why you will not find in the real side of Amanda Mallory, any books that told her story any ahaadeeth that relate to he talks about backbiting he talks he mentioned that hadith about jealousy, about hatred, about zubeen About having bad opinion about other people about jealousy about enmity about cutting ties, that's what we need to focus on. And those are hard enough for us all of us to read you don't even teach her to read those already. Read

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the translation is for all of us to read. But if there are delicate Hadith that talk about that, I come to delicate rules of Islam, then we need a teacher the mama shall be the Allahu Anhu one of the great Maliki jurists he mentioned in his book or more forgot that it is impossible. He says that knowledge was in the hearts of the scholars, then it got transferred into into the books and now the keys to this books lie in the hands of the AMA.

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And this is this is based on a hadith is a Hadith in Sahih al Bukhari where the messenger sallallahu alayhi wa sallam says in Allah

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in desert, Verily Allah subhana wa Taala does not naturally knowledge suddenly, Lion tells you already my desire.

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When Allah takes away knowledge, he doesn't take away suddenly what does he do? What how can you help a boo boo be covered in order? He takes away the knowledge by taking away what books No, this is a Hadith in Sahih al Bukhari and Sahih Muslim. Allah removes knowledge by taking away the scholars were lacking the ability will be up to the older man, not by taking away the books books can vanish. But if you have scholars knowledge remains, but if scholars are all taken away and true scholars, if they are all taken away and books still remain, knowledge has vanished, because there's no one to teach the books. This is the Hadith in the study of Imam Al Bukhari on the Saturday of

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Imam Muslim for the Allahu Anhu Ummah in Allahu Allah Jacobi element in desire. Well, how can you have a builder who will become their own Ummah, Allah takes away knowledge by uplifting by taking away the scholars. Hector either them up Holloman to the point that when Allah subhanho wa Taala does not leave even one run. What happens? It does a nurse who also enjoy

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people take ignorant people as the leaders.

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The masses take ignorant people as the need is it tougher than national rules and Johanna for Su

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And then they asked they have asked these ignorant people who've become self appointed leaders they've become they are asked questions for Su facto billionaire enemy and then they respond and give answers without any knowledge for the lower value, they delete the results and deveined other people as well. This is the Hadith as I mentioned, it's a Muslim in the in the Shema era of Imam materiality, you know the Shema, ephemeral material most of you must have read that book,

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writing on the last page Imam Timothy Radi Allahu Allahu Coates, an imam in blue CD, who said in camera Dino fan yonder Hadoken Amalia, who Deena very this religion is aware of us ours is deep. It's a very, it's a very

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sanctified area in the hands of Amara Dino. Therefore, for young, more or Hadoken Amalia who Dina let each one of you be extremely careful and vigilant in terms of who you take your knowledge, and democracy.

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And that's why some of the scholars said that hadith could be the greatest source of deviations for some people. So if you're not really heavy, could be the greatest source of guidance. But for those who try to learn those four reasons or interpret the Hadith without the tools, it can become the greatest downfall. And not just the Hadith. Allah says the same thing about the Quran VLDB him Aisha or you don't know him or Yeshua, Allah says this is a book Quran, Allah guides many people through it, but Allah subhana wa has died at the same time Demyx many people through the Quran, those people who try to

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interpret the technical and difficult verses of the Quran. So, as I said, you know, this is very important. And so, the messenger sallallahu alayhi wa sallam the greatest irony and Islamic scholarship started with the messenger sallallahu alayhi wa sallam, in the term of the messenger sallallahu alayhi wa sallam, he was the mother of Allah. He was the main source for everything for the Companions, if the companions had any issue to do with any matter of deadly on their Islam, whether it was a matter to do with the salah whether it was a something to do with the nega marriage issue or divorce issue, acleda issue, whatever the issue was, they would refer back to the messenger

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so Allah Allah said that he will he was dead. Imam he was there most of it, he was Nepali, he was the guide. He was the Rasul everything, and he was the main, not the main he was the ref reference point for the Sahara, the Allahu Anhu. But despite that, it's been documented that in the time of the messenger sallallahu alayhi wa sallam as well. There was certain companions Sahaba, who would

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be considered as the scholars. This is when the messenger sallallahu alayhi wa sallam was alive. These were called the Sahaba, who were the jurist, they would pass fatwa, they would pass verdicts, the rest of the companions on the Allahu Anhu they would refer back to these companions, these companions, they will not do things on their own, you know, just make their own judgments, they will refer back to the messenger sallallahu alayhi wa sallam, but they will given that ability to interpret the rules in the time the messenger sallallahu alayhi wasallam, like, for example, a burqa so he's gonna go back into Cydia for the Allahu anhu, Rama, Rama and early fall day for a month

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they've been serving more or the boogeyman or the Allahu animoji Marine. These were some of the companions of Musa Xiang and, of course, Abdullah Hebrew mosquitoes that are the Allahu Anhu. And I said, Of course, I'll tell you why later, Abdullah Hebron Miss Rudra, the Allahu Anhu. These were the major companions in the time of the messenger sallallahu alayhi wa sallam that they would be considered to be the focal Hall, the jurist and the rest of the companions. The rest of the companions, the trader companion, the Butcher, who is a companion, the Carpenter was a companion would refer to them because not everyone, you know, the carpenter doesn't have time all day, night

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and day 24/7 setting and driving rules, he has to do his job, the butcher has to do his job as well. You can't expect the butcher to sit in a standard butcher shop and keep you know, some Hardee's and pick up at Halle Berry and pick up this check this and check the smaller region and check the chains of transmission and go through every single Hollywood every single issue. You can't expect him to do that. You know, he should just be a good butcher. You know, if it's a good butcher hungry, we don't we don't want to eat raw meat. So let him be a good butcher. Let the carpenter be a good carpenter. And let the Jews be a good jurist. So this was even the term of the messenger sallallahu alayhi wa

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sallam as well.

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That some of the Sahaba and then the same thing happened

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I mean, you know, like, for example, in the time of the Sahara the Allahu Anhu was sorry, the hoodie or the Allahu Anhu. He passed a fatwa a judgement, when the companions went, he passed a judgment that

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you know, there was there was they they went to a place where there was community so you don't own the leader of that tribe was poisoned because of a scorpion bite and he read surah Al Fatiha as a role player and he blew on him and he took some money. So this was his only she heard in in this is his own issue. And he did it in light of the Enlightened understanding that he got from the messenger sallallahu alayhi wa sallam, after the messenger sallallahu alayhi wa sallam, these jurists and these folk Aha, who are considered to be the Mufti Mufti is their number increased because the messenger Salallahu Alaihe Salam has left this world, the moisture within Sahaba the

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number increased some of the scholars have said approximately around 112 It has him about he mentioned there were about 112 of these greats, Harbaugh who were considered to be in a football Hall, the jurist the movies, and the rest of the Companions would refer to them. And then after that, the subsequent generation that are the owner of the Allahu Anhu as well. We have the famous seven alcohol seller will consider to be the famous seven Turvey who are famous famously known for the for the SGR for the understanding people like sorry, the Mercedes Aiden was saying it was a great derby. And in America the Allahu Anhu his mother actually isn't taken a lot from sizable

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Muslim Abdullah love another person was the seven foot Maha Sabha Abdullah Hypno Abdullah hidden Earth would have been screwed, who was the grandson of the brother of the London School. And number three, all who have been Zubaydah Allah. He was the nephew of Arusha, so different the Allahu anha listed everything. He took his knowledge from his from his auntie Irish or the Allahu Ana, because he was Ottawa beans today, he was the son of USMA, who was the sister of Shabbat Allahu anha. Likewise, Allah passing bin Mohammed bin Abu Bakar, the grandson of Abubaker. Again, he took his knowledge from his auntie, but this RV shows with your loved one, because his father Pamela was the

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brother of Irish, all of your love. And

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money would Hadith and study money be Assad and hostage has been saved in service? These were seven fuqaha the sorry? Yes. So for Kochava Sabha, these will be your own. And then afterwards as well. There are many other major fuqaha because there were literally 1000s of them. But these are the major people who are considered to be those much different movies in which the Haven folk Aha, Ibrahim, and now Hi, I'm Dr. Nabil roba has an anniversary.

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And these were the great. And then after that era, as I said scholarship started in Metallica messenger sallallahu alayhi wa sallam, and it came through generation to generation. And after that we had the four Imams that came into existence now, the full Imams Imam, Abu Hanifa Imam Malik mo Masha

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Allah Allah, may Allah be pleased to all of them, the four schools now there were other witch demons as well. And I'm gonna reserve it for Fiat even or as a Fiat authority and many others, but their schools never lasted. Their schools did last summer there were not a majority of their schools lasted today we could have followed their schools as well. Now we need to understand something here brothers. In that time, there were two major schools in the time of the 30 own Imam Abu Hanifa. The Allahu Anhu set up very emphatic was in the same time of Imam Abu Hanifa Allahu Anhu. And Imam Malik

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wasn't the same time. In that time we had two major schools in Madina Munawwara we have the middle of what they call Madras Al Jazeera. This was a school of Imam Malik and students in Iraq, we had a mother of Saudi Arabia, which was a school of Imam Abu Hanifa. And his students, these are the two major like what you call Oxford and Cambridge of today. At that time, it was you either belong to, you know, mothers and mothers and teachers. And when when when we say that there's a school of thought, like, for example, the Hanafi school, it's not like a one mile following a lot of people make this grave error mistake, that when someone says I, you know, follow this particular school,

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you're not you're not following Abu Hanifa he's a human being, you can make mistakes. If somebody says I follow the Maliki school, you're not following my money given to us. He's a human being. He can make mistakes, no problem. Imam Abu Hanifa himself made, you know, in the Hanafi school, there are so many issues in which the Hanafi school does not follow Hanifa.

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When we say there's a school of thought, there's literally 1000s of scholars, the research, the research, the endeavor, the issue heard of 1000s of scholars over 1000s of years, that's just one school. Abu Hanifa Allahu Anhu. Used to have he used to have a committees of 40 people

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The people from whom you take consultation, they would sit down day or night. They weren't butchers. They weren't carpenters. They never had any other job in life from fashion to budget. They never used to sleep at night. Seriously, some of them wouldn't even sleep at night.

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I mean, if you look into the biography, I don't have time to go into the biography. They will not want our tool what have you. You don't sleep two hours and 24 hours, day and night studying, researching extracting rules from the Quran and Sunnah not by himself with the students that will use them or they will usually and remember how many of you have seen a che Bernie Imam Zafar hassling? Luzia and many others, right? Likewise, Imam Malik here the students are known as Maliki. And I'm not sure how you came later on Scharping.

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At home, or they came later on, I'm sure Pierre was a student of Imam Muhammad, the nurses, but even him and he would have a community of students like Imam and Mussolini among students, as well as Chiron, and many others. So these are schools of thoughts, not just one human being of a hundredfold, Allah, Allah, they will spend some time in one day, two days, three days, investigating, researching, looking at one issue, studying all the verses of the Quran and relate to it. And going through all the Hadith that relate to that particular topic, investigated researches championships on aerators. See if there's a contradiction, what is the contradiction? I mean, it's

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very delicate, it's a very detailed process. And they went through all of this. And then finally, they would after sometimes they say that they will take months, sometimes six months of one issue, whether you should say Amin allowed your silence with this, not only we should debate about anyway, you know, there's different ways but you know, what's preferred, they wouldn't spend six months and then they will write books. And all of this has documented you know, whether you should do this or do that. All these schools have different methodologies. And that's what I'm just going to talk about, but so

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they will lay down Foundation, they have methodologies, all these school of thoughts and out now what I'm gonna say to you, I need a lot of attention. They had methodologies.

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All these schools of thought had Abu Hanifa school Malik school, Imam Sherpa, in his school in Parma, Google Hamburg, they have what they call Siouxland, which is the methodology level path, the US, and why do they use those paths, I'll give you an example. This is very important, right? You and you need a lot of potentials, they they use packs, they made, you know, foundations, they had their certain methodologies that they used in order to arrive at a conclusive ruling. And those of you who studied slightly may know that, you know, you have the main four sources, the main four sources, the major sources for deriving rules, the way we pray, the way we worship, the way we do

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things, the main two sources of Quran and Sunnah without a doubt, of course, those two are you know, when another thing is that you know, sometimes when someone and someone says like they follow a school, there's nothing wrong with somebody doesn't work for school, don't go to schools only once per school, handle that follow it. It's good. Don't misinterpret what it says. But the issue is, we're not we don't live in a time when we start arguing, why are you following the school or why you're not following the school? We don't live in that time. We have other issues, we need to get beyond that. That's a very important point. The person following a school do not only do the review

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came ridiculed him and don't think he's not part of that as soon as tomorrow it's a perfectly valid thing to do. And Muslims have been doing it for 1000s of years, you know, the 1000 1000s of years, you know, thrown on the wall, even now, throughout the world. If you've been to the majority of the world, the final schools, right majority of the world, you know, some of the brothers have only been to Saudi Arabia, they only you know, see, oh, no, Arabs don't follow but go to the other parts of the world, go to Syria, go to Jordan go to Yemen have been to Yemen, most of them are Chavez. I've been to Syria. I stayed there. I lived there. I studied the majority 50 650 potential. Go to Jordan.

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I've been to Jordan as well, a majority. There are some people that don't follow school, but they follow schools. I've been to every season mustards 11 go to North African states go to Egypt. I was there couple of years ago. Most of them are shepherds. Go to the North Korea, North African countries, you know, to Tunis, Tunisia and Mauritania and all these countries. So people do follow schools. It's not like you just go Saudi Arabia, the only Arabs Arabs are celebrities who says that, you know, that's a ridiculous statement to make. But if somebody doesn't want to follow school Hamdulillah I have friends who don't follow the school, I don't have a problem. As long as they are

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not saying that. You know what, you're wrong, brother. You're wrong. You're doing wrong, you know, you're deviate. It is good practice. I know some good brothers who don't handle I embrace the number. My brothers are my friends. There's nothing to you know, this is not a time to debate. But the point is that we need to we need to understand that we need to accept one another. These Muslims have been following Schools for years. Now these schools Quran and Sunnah are such a lot of people that look

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when someone says I follow school don't say I follow up Hanif Asha you know the

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better way to say this,

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saying that I follow the Hanafi schools explanation and interpretation of the Quran and that's another way to say I follow the Maliki schools explanation or interpretation of the Quran and Sunnah. That's a better way to say it, because that's where if you're not following a school you are following the Quran and Sunnah. But rather than you are using, you know your own brain to the standard Quran, sunnah you just have someone explain to you what the Quran and Sunnah means. That's basically what it is, you know, if somebody wants to use their own grade hamdulillah that's just, you know, good for you. You use your own brain and intellect, and do if you think you're right, you

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have all the necessary tools, go ahead. But if somebody says, Look, I don't want to use my own intellect too. I am confident with the research with the study of 1000s of scholars over 1000s of years, starting from Abu Hanifa is 40 You know, companions where they spent three days a month, two months on one issue, I'm fine with what they did. I don't I don't have time you know, I go university I go to the college. I'm a butcher, a carpenter. I'm a lawyer and I'm doctor I have a lot of other things to do. I don't have time you know, I don't have time to leave my job. I don't have time 24 hours or 22 hours or 24 hours to go and spend my time into looking into all the different

00:31:19--> 00:31:29

rules. I don't have time for that so fine, you know, I'll just see whatever that said, hungry, learn, you know, just rely on what they did because they've already done all the hard work for me, presented it to me on the plate.

00:31:30--> 00:32:06

They use methodologies Quran sunnah, each model class you have four main sources from which rules are derived. Quran is the main source, Hadith of the messenger sallallahu alayhi wa sallam is a secondary source, then you have we record Iijima, which is the consensus of the Muslim ummah. And then we have something called PRs, which is legal reasoning. It's not analogy. It's not your opinion. It's legal reasoning. You look at something in the Quran and Sunnah, which there is a text regarding a particular issue. And there's another issue which is a new issue and you don't find any text in the Quran, sunnah. But you see the similarity with this issue with the one which is around

00:32:06--> 00:32:33

the sooner we apply the same routing, all the schools of thought How did the Maliki Shafi handling and all of the which the emails Oh sorry, I thought he associated Noriega, all of them they all agree upon these four main sources. Number one, Quran is the main central source from which we take our FX our rooms, Istanbul, all the schools of thought took it. Now, for example, the Hanafi school you find this is the reason why we find some of the differences

00:32:34--> 00:33:08

about how you follow the Allahu Anhu he was very particular about the Quran. He had this personal, you know, attachment and bond with the book of Allah, Allah subhanho wa taala. And I mean, it's definitely documented in his biography, I don't have time to go into his biography, but that he would spend you know, days hours and hours reading the book of Allah all night long you would read the book of Allah and derive rules from it, he had this extreme attachment and length and body bond and affection with the words of Allah Allah subhanaw taala and this is the reason why in the high school you find a lot of the rules which are different from some other schools because of this

00:33:08--> 00:33:22

nature of the Quran. Now in the Quran, there are verses will be called verses in which you have passed around as a very this is very detailed topic, because it's something specific Haram is general number of searches verses of Quran, but a general right.

00:33:23--> 00:34:06

Abu Hanifa the Allahu Anhu his take on his verses were that the book of Allah is what we call a tar youth to boot with. Its absolute, you know, you know, the Quran has been established proven, meaning that groups of people from groups of people from groups of people have been arrested the Quran to us does not even know even one word has been changed in the Quran it's stablishment is absolute it's not probable it's 100% it's absolute. And we have certain Hadith which are called Motor worker hottie likewise groups of people relating from groups of people from groups of people these are known as motor worker absolute very few hotties are like that majority of the Hadith whether it's

00:34:06--> 00:34:48

something as Bihari or Sufi of Imam Muslim, they are hovered or heard will be called solitary narrated by the Walter Walter the multiple generations now in the School of Abu Hanifa what happens because he's very particular about the Quran. He says the Quran is very important that we it because it is so good and it's you know, firmly established. Therefore, it is not possible to make any alterations in the Quran. With any solitary narrated Hadith, there's no way you can make something which is general in the whole Quran you can't make it restricted because ever had any Quran comes first and because of that, I remember these are methodologies that Malik is has the own

00:34:48--> 00:34:59

methodologies the sharper is the own methodologies. And these methodologies are also brought major from their own pockets when they make the methodologies they bring proofs for that you have 10 proofs why this methodology

00:35:00--> 00:35:35

I can give you a few until the very short but there are a few examples in the Hadith as well. You know these methodologies like this particular issue that they used. For example, this case the the Hadith with a companion female companion, Fatima face she wants came to save in amarapura hakama the Allahu Anhu and said, Omar, you know, when a woman gets divorced in the waiting period, she the messenger SallAllahu Sallam told me that she doesn't get any nephropathy any sooner she does not get any provision, any any financial support.

00:35:36--> 00:35:47

Wherever in the Quran, I mentioned that yes, a skin wound I mean, haste was the second tool. It's in the Quran that when a woman is divorced, the husband has to fight. But she said no one has the Hadith. There's a contradiction.

00:35:49--> 00:36:37

The Allahu Anhu says, What did he say? He said that Lana Nuku kita. verbena, Li folding Emirati? Landry happiness unless yet we will not we shall not leave the book of our Lord. Because of what this one woman is saying. We don't know whether she she's forgotten, or she remembers. This will be called hover our health I have covered why I have narrations of a solitary narrated Hadith. It's it's a Bundy, it's probable we are not 100% Absolute, whether the message is even even though if it's a perfectly sound sahih Hadith, but still, it does not. There's no comparison between that and the verse of the Quran. Now this has a lot of, you know, significant impact on many of the issues.

00:36:38--> 00:36:56

If you have in the Quran, I can Allah which is general, Allah says I'll give you example, Allah says in the Quran for caribou ma ter Salamina Quran, when you read Salah for ma, ma, they are Salam in our Quran, when you recite when you have a prayer read what ever

00:36:58--> 00:37:06

read what ever you are able to do so from the Quran, right, which means you are not restricted to restrict it to reading

00:37:08--> 00:37:13

whatever is whatever. Now there are habits that you must learn.

00:37:15--> 00:37:54

There is no prayer value for the one there is no prayer. There is no prayer for the one who does not read al Fatiha so that the father now this is a verse of the Quran, there's a hadith people have known methodologies about Hanifa methodology is that the Quran Allah is we will not we shall not leave the book of Our Lord because of any Hadees which is hoverwatch, which is solitary narrated Hadith. This is just one example out of about 30 examples, numerous examples. We will not leave the book of our Lord. That's what they say. I'm not I'm not trying to say they are right. I'm just giving you examples, right. These are methodologies, the sheriff very school, the Maliki school, and

00:37:54--> 00:37:55

the handling school.

00:37:56--> 00:38:33

You can have two rights you can have two rights. Don't worry you can have two rights. But that's the take on issue they take the Hadith and they restrict the MA the Hanafi school because of their you know methodology. They say no, we will not restrict, we will say reading of any portion of the Quran whether you say Allahu Akbar, Allahu Allahu Allahu Samad, the myriad you want to use it whenever you could know who from what I hope Allahu Akbar, and you go into your Salah is that in the form of the obligatory part of Salah is done. Yes, you did something wrong because the Hadith says you should be praying for the recitation of the verse is worship.

00:38:34--> 00:39:12

The actual recitation is followed recitation of the five the highest word, whereas a con to the Shaeffer ie the Maliki the hamlet school, your Salah becomes invalid because reciting further highspot They say no, it's not for what Hanafi school states we're trying to act upon both the verses of Quran will indicate recitation of any portion of the Quran is formed, recitals will refer to how it comes once there are many. And then the last part is a Hadith which says that there is no prayer meaning there is no complete prayer you missed out in worship, you've not done something good, you should have been off reciting to refer to her. And there are many many examples this will

00:39:12--> 00:39:14

be when we have something called

00:39:15--> 00:39:31

the Book of Allah Mutallab is general is restricted. There's this verse that is neutral in the Quran general again like um and there's a hadith Can you restrict the verses of Quran or not again differences in methodology, okay, in the verse in the Quran, Allah says,

00:39:32--> 00:39:51

A man or girl oh you believe make record was do do and perform surgenor prostrate the Quran says make record and accesses the Quran doesn't say how. Just offer your Salah and perform Luke who was judo and prostrate makes such

00:39:53--> 00:40:00

now that's what the Quran says in the Hadith there's a hadith the messenger sallallahu alayhi wa sallam was city and company

00:40:00--> 00:40:02

came and he offered your salon and really hastily

00:40:03--> 00:40:08

he said combed for solving for them to solid standard repeat your prayer because you haven't repeated

00:40:09--> 00:40:23

he repeated second times and only for Sunday to Sunday three times he also can't do better than this. Then you said practically torches and essentially this is the way you were really hasty in your prayer for everyone to know that you listen

00:40:24--> 00:41:03

or even when you're calm composed in your code and then when you stand up be calm and composed and collected in your sujood this is what we call a to Manila follow up because of this hadith many schools of thought state a so Marina for Salah is further if you do not and this is very important we should you know solve our Masjid in order to really fast you can barely offer you know Subhanallah Mainardi the masters have already recovered seriously, you do Subhanallah when I leave an email send me How long have you been hungry? Before you can even say a lot better that can help Allah, we need to offer our salon in a very calm manner. Because of this hadith we must. But the

00:41:03--> 00:41:44

technical difference is that the Hanafi school says that this is a Hadith, but the Quranic verse is general therefore, the obligation is just recall if somebody did record the without this Congress, the form is done. But they left out your watch. It was wrong with it. If they are simple for doing something. They shouldn't have done that. But it's not a word. Sorry, it's not follow your saliva become invalid. According to the Shafi Shelfari and medical school, the story becomes invalid because there's a lot of lot of examples, many example these are examples from the book of Allah subhanaw taala, about the Hadith of the message. And also, there's another issue here.

00:41:45--> 00:41:48

You know, in the Quran, and others, it's a

00:41:49--> 00:41:55

command or command to do something, um, or is a command to do something.

00:41:56--> 00:42:00

There's approximately 15 different meanings of Amr.

00:42:01--> 00:42:04

There are different meanings of alarm amines do save

00:42:05--> 00:42:21

sometimes Amata comes forward you sometimes common console would you would use means obligation, Allah says be more solid offer your Salah you have to sometimes it will, what we call negative recommendation because

00:42:23--> 00:43:01

it can be dating, casually Muslim and * taboo when you do a credit transaction, write it down, it's not absolutely follow. See how two different is about 15 types of armor. Now you know when you pick up the Quran or Hadith, you pick up the Hadith, right? And there's a hadith that is the messenger sallallahu alayhi wa sallam saying like for example, he said to our bus on the bus, he said you have some Mila Oh my child when you eat, take the name of Allah for coulby Emini, it with your right hand will call me my le e to the food that I eat from the off the food that is in front of you, different types of AMA,

00:43:02--> 00:43:34

with the amount of obligation written in red, and the amount of recommendation in blue, and the amount of you know, permissibility in green, and some pink and brown, and everything is the same. You know, how do we know how could we hear the message so Allah says voice, you know that the student comes to the teacher says, you don't want to want to go home, because the student who's really doesn't really function well in school, when he's always climbing. And the teacher. There's one good student he never misses class. He comes as a teacher today, I've got a really bad headache and I go home.

00:43:36--> 00:44:17

And another one, he's always crying and today you can test out to the teacher, I want to go he said no, no, no. And then the 50th time when he came to teach you Okay, cool. Does that mean go means no. Now, both will be written okay, go okay, go is one in red one in blue? How do you know which was we can hear the sound of blessings from Allah Insha Allah, what type of analysis you have to try to understand what type of out of the 1520 different types of AMA? How do we know in light of all the other Hadith hundreds and 1000s of leads? And that's what the Jews did you pick up say over here, so how would you know which URL is this? Is this recommendation? Is it our obligation is enough? Just

00:44:17--> 00:44:59

you know, recommendation or permissibility? And this is why there are there are differences in Amara as well. You know this about the sexual issue about a man his wife is on menstruation, the law he is cool your husband Allah He should because his methodology was almost always obligations, the Hanafi Maliki show 300 all the four schools they stay to the Omer command is always obligation unless there is a Perina unless there is an indication and if that indication indicates that it's not for you, it's not for obligation, then we will use that. So in this particular instance, all the food school say you don't have to have sex with your wife straight up to the you know, she becomes pure

00:45:00--> 00:45:01

administration you don't have to.

00:45:02--> 00:45:39

But the law school says the day, the moment she has to have water and you have to get on the bed and have sex, you have to become a law office to Hoonah approach them. Because it's AMA, would you the Hanafi. Maliki Shafia humbly says no, this is just, it's permissible. Now you don't have to hate a whole, you know, another two, three weeks, not a problem. Or even if you don't want to, that's up to you. It's just permissibility. So these are issues. And then he says, Well, this methodology about how there's so many real things to do, because you should have a whole course on two to three day course, these lectures are not enough familiar with Hadees. There are general principles. There are

00:45:39--> 00:45:52

examples that I could talk about, like you know, some of the major mistakes or basic mistakes that people make, thinking that you know, the Hadith, all restricted in a summary of Imam Al Bukhari.

00:45:53--> 00:46:08

Obscene remark to me, it's outrageous. Nobody has said ever the only ahaadeeth Asahi Saheeh, rigorously, or Tesco authenticated, Hadith, or restricted, insoluble Hylians or a Muslim No.

00:46:09--> 00:46:26

When we look at a hadith, whether it's a he or not, it's not because it's not on the basis of which book it is found. It's the base it's based on the basis of works the chain of transmission, rather email bukata You know what the name of the moment because his book is a German or Muslim Sufi

00:46:27--> 00:46:44

moody Rasulullah sallallahu alayhi wasallam was sooner than a year. That's the name of the book closely held the moment. The boy Abdullah Mohammed who was married and by his books name was a German, Muslim Oh, Sahil matassa. Now,

00:46:46--> 00:47:12

he himself is indicating that is a very short, small collection of Hadith hardiness. There's numerous others I have written numerous books, doesn't mean if I had a methodology, and I only collected I didn't want to compile 600 volumes. Neither do I have time for that. Somebody had it. It's not only Bukhari and Muslim. The book and likewise, Mr. Muslim, his book was a Muslim,

00:47:14--> 00:47:22

Mira Sunni Ben Affleck, and Rasulullah sallallahu sallam. Anyway, there are many many things about Hadith as well, but just a few another one or two just

00:47:23--> 00:47:25

things about Hadith. That

00:47:26--> 00:47:31

methodologies used by by the Hadith in the schools schools of thought as well.

00:47:34--> 00:48:16

Like for example, this is a Hadith that's called Hadith Musa Hadith Morozov is a very detailed explanation. merciless, I don't have time to talk about, you know, it's basically this is you know, 33 relating directly from the messengers of Allah or you said, but there's a massive difference between the shaft and Hanafi, Maliki humbling scholars, whether you can use a heavy Mozart as a source of evidence or not, according to the Hanafi school, the Maliki school, you can use it as a source of evidence, according to the chef or in school, no. Now based on yes or no, they have the evidences, but based on that difference of opinion. There's, there are many issues like for example,

00:48:16--> 00:48:22

test, you know, a man touches a woman does his voodoo break or not, according to the Hanafi Americans know

00:48:24--> 00:48:26

why there's a hadith, this hadith is in

00:48:28--> 00:49:06

men, the messenger sallallahu alayhi wa sallam kind of a bit of Allah is right here with the Messenger of Allah and he says, we used to kiss his wife and then go and pray Allah hook. So he's charged his wife. This is a sound Harley Davidson and remember, Gudo and Soren have been nothing. But it was a motorcycle Howdy, which means that there's a disconnection you brought him a daily and did not hear from actually Levana The shelter is good. They say it will break you if you touch your wife, any woman, your wife, Mahara, who invalidates it becomes invalidated? Why this honey? Molson anything we do not accept it. And they say hola, hola. Sunni, says there are many examples like

00:49:06--> 00:49:28

that. Sometimes, you know, there's a principle where there's a hadith, which is again, Harper wa solitarily. In Iran liberated Hadith. There's only one Narita reporting something which should have been, which should have been reported and known by and discovered by everyone, but there's only one person what happens in that case.

00:49:32--> 00:49:59

Ginseng upset there's one Hadith. So many scholars say that if there's one Hadith, there's only one reporter relating that particular hadith is a solitary narrated Hadith. If the Senate if the chain of transmission is authentic, we'll accept it. The Hanafi school says that if if this hadith is relating to something which everybody should have, it should have been common knowledge that no Sahabi only one companion, remember, says Rama What did he say? I mentioned earlier on that issue, he says

00:50:00--> 00:50:37

This woman we don't know we won't leave the book of Our Lord because of a woman who heard from the Massachusetts not because of a woman whether it was a man or a woman, but because of this individual who happened to be a woman heard from the messengers of Allah or you send them we don't know whether she remembered Oh, she forgot. Now. That's an example you know, this example is that there's an issue. For example, Don't you want to break by touching your private pots Masuda? The main organ? According to Imam Shafi and Imam Malik, if a man wants to touch his private partners and his organ will do bricks, he has a female Sahabi booster rabbit for one who says the messenger sallallahu

00:50:37--> 00:51:06

alayhi wa sallam said Mr. Corrado whoever touches his private parts, but are you suddenly you should not read Sutter Health diet or workbook until he doesn't do so Nana Telemedia suddenly bloomers sound Hadith the Hanif is and some others they say no, will do does not break. Why? Because they have another Hadith as well. These two apparently contradicting Hadith. They have a hadith which is related by Ben Hardy, who says that he asked the messenger for joy after the

00:51:07--> 00:51:13

party said no, he said hello to Minka. It's only a part of your body. It's like touching your ear.

00:51:14--> 00:51:23

It's just a part of your body. Why would you want to break? Now this hadith is also perfectly sound recorded by Muhammad and many others. Now

00:51:25--> 00:52:04

the head of his day, which hasn't would you prefer the Hanafi school says we will prefer the hadith of this stuff in it. Why? Because that hadith, which is related by his female companion, is regarding an issue that should have been common knowledge. Everybody should have known. Nobody knows no other Sahaba you know, companion has related anything about voodoo breaking, because of touching your private parts. One female companion out of the hundreds and 1000s of companions. We don't know she might have made a mistake, she must have misunderstood there's a possibility of misunderstanding. And there are many other things sometimes there's a hadith which is related by a

00:52:04--> 00:52:41

particular reporter, but they action, they personal action goes against what they're related. Imagine as a hobby or any other. If it's just a hobby, then there's a different scenario, if it's a non companion, there's another scenario relating your Hadith, right, and then doing something which is in contradiction to that, to that heavy, the shelter in schools is not a problem. And her gentle female Nakada who love you, my father, our source of evidence is in what this companion or this raw in this report is relating? Not what they're doing. Don't look at the scholar what he's doing just act one way save

00:52:42--> 00:52:47

the Hanafi say no, if this hobby or a non companion is relating your hobby,

00:52:48--> 00:53:26

and then he's doing something which is in contradiction to what he's reporting. That's a major problem here. What is the problem? Either the headache is monsoon abrogated, canceled, or there's something wrong is misunderstood. Or if it's a non companion, then this person is not act as if it's non savvy, that he is not acting upon it, then he is not an adult in an upright person anymore. It's just a habit. It's definitely upright. But this you must just have it must have been abrogated, or something's wrong. You cannot take this hadith. Now many issues. Because of this, there are differences of opinion. The famous issue here is raising your hands in prayer already. Remember,

00:53:26--> 00:54:04

don't stop arguing about whether you should raise your hand and pray or not Both are valid. Both are perfectly fine. All the schools of thought completely unanimously agree whether you raise your hands and pray or you don't raise your hand. It's fine. What's preferable The shelter is good. This remember what did they say? If the round the report is acting in contradiction to his reporting? Not a problem. There's a hadith that this isn't hard. It's a Muslim Abdullah Amato, the Allahu Anhu. He says God and abuse of Allahu alayhi wa sallam, you know, this hadith, or the eureka moment, when he would do recall it was raised his hands when he come back from the court raise his hands, right is

00:54:04--> 00:54:40

the Hadith in Sahih al Bukhari and Muslim. Hanif is in the Malik is as Medicus have two opinions. But one opinion strong opinion in America is that you do is preferable you don't perfectly fine, even the Hanafis perfectly permissible. There's no problem you can do that. I generally follow Hanafi school but I raise my hands and presents a problem because it's only what's preferable. Sometimes we get to bicycle mothers as well. That's another topic. That's another extremism, right. Don't get into that experience of all these problems happening in the world. Because excuse me, you go to the Yuko who wants you to the right, people will go more extreme to the left. That's what it's

00:54:40--> 00:54:59

what is the reaction? All these problems are because a reaction if you are rigid on your way, the others will go rigid on their way. We need to try to come to the center, all of us now raising your hands. The Hanafis do not why there's a hadith of Satan Abdullah he was through the Allahu Anhu. This is a Hadith

00:55:00--> 00:55:01

In the Muslim of Imam

00:55:02--> 00:55:45

imagined Imam Muhammad himself is of the opinion that you should raise your hands and he is recording this hadith is in his own Muslim sunnah of Imam soon of an imam of the masjid Abdullah animus Lord said, lo son, Leon, I will show it to you. So let's Rasulullah sallallahu alayhi wa sallam, I will show you how the messenger of ALLAH and he was an orphan his prayer, and then he saw Salah that he wrote that he prayed for La mia Feria de la la la Ratan la haga, he never raised his hand except one single community. He never resistant to apparently sound both of them are fine Hadith contradicting one another. Even the best the real answer is that the message is and Allah has

00:55:46--> 00:56:31

done things in both ways. He did it this way. That's that's a real explanation. What's preferred, the Hanafi say, we prefer which honey this one? Why? Because the one which is in Sahih al Bukhari Sahih Muslim, Abdullah sorry, Abdullah when he said the messages of Allah or you said a Woodridge as prayer, his personal action, his personal practice was contradictory Mujahid who was a Tavi the students of Abdullah and Rama he says for lathe to hunt for even Alma I pray mentors behind him the ALMA further near Konya fire lady, you will not raise his hands enough, it's a beautiful tool, he would only raise his hand when he used to do the haram. So this Ravi rating the Hadith and then his

00:56:31--> 00:56:35

personal practice is contradictory. So because of that,

00:56:36--> 00:57:12

because of the contradiction, the Hallelujah do not take that. And then they have methodologies. This is just a few examples, you know, in sooner than we have in Joomla, which is a consensus, consensus of the Muslim ummah, many issues, that there are differences between the Imam Malik school and the rest of the schools. Why because he my medical, the Allahu Anhu has a special something called each model in Medina, the consensus of the people of Medina, he would give preference to the consensus of the people of Medina over the consensus of anyone else. The others did not accept that. And because of that there are differences between the medical school and other schools. These are

00:57:12--> 00:57:51

methodologies and likewise legal reasoning. Yes, which is legal reason I like to use the term legal reason. It's not You're not making your own opinions, but it's the legal reasons, which means that you look at as I said, certain texts in the Quran and Sunnah. Goes back to the Quran, sunnah, where there are clear texts about issues, you see the similarity in certain issues we where you don't find texts, you can only do legal reasoning where you don't have clear quranic verse or the Hadith when you apply it. And there are many, many examples for that as well. Like, for example, there's a hadith of the messenger SallAllahu, right? He was sending a man, he came to the Messenger of Allah

00:57:51--> 00:58:32

and he was sending me said Yarrow, hula Khaled to I am destroying it and to work into why why do you think you're destroyed? He said, Well, I'll talk to Emirati Ramadan in the in the day. During the day in the month of Ramadan, I had sexual intercourse with my wife, I broke my fast and I'm really sad about this. Let me just give Kafala hadith is long. But the point is that this Guevara was regarding regarding having sexual relations with your spouse. Now, it wasn't regarding eating and drinking those some people said we will use legal reasoning so you only have to do Kufa if you have sexual intercourse with your spouse. And they said, look, it's not only to sexual intercourse, you

00:58:32--> 00:58:41

can extend the ruling, this will be called legal reasoning extended if somebody eats or drinks intentionally, deliberately, he has to also

00:58:42--> 00:59:20

give the Cafaro the expansion. Likewise, this man, this person who came was a man, even if a woman was to, you know, involve herself in sexual relations, she would have to also give Kuffar. Some say no, that's it restrict to the what's in the Hadith. It's only for a man if a woman does that no kaha if you drink, eat and drink, no Kafala that's not using clear. So these are, you know, a lot of these issues. But the point is, I mean, you can't really get anything crossing one hour. Probably I don't know if you want confused or 100 if you're not confused, hungry lot anyway. But the issue here is the point here is finding our own witness is a very complex, very complex situation. It's not

00:59:20--> 01:00:00

about picking up a hadith book and say Brother, look, this is a Hadith in Sahih Muslim I suppose a translation on share from Google, happy to Allah and this is this is what it is and this is a Hadith all you have to do this right? This is not about that. This is a methodology. 1000s of scholars have written 1000s of books just as Ouzoud juristic methodology in the Hanafi school you could have a whole room full of books, a library and just methodology, numerous books in the Hanafi school. The Maliki school has numerous books, the Sherpa school, your mama Sherpa with your loved one who himself wrote a result. And even in the humble school, there are many books

01:00:00--> 01:00:10

So this is a very deep issue. So you don't really just take it easy to hold on to the full record, you have to look for something local Cinderella's hidden, and he was happy with selling Muslim.

01:00:16--> 01:00:17

As far as I understand

01:00:19--> 01:00:32

it, and he's the president, he sort of three times one time is the kind of the people that short, quick, short

01:00:33--> 01:00:34

and sweet.

01:00:35--> 01:00:37

One time is equal to accept,

01:00:39--> 01:00:40

for example, about advantages.

01:00:42--> 01:00:43

And other people.

01:00:46--> 01:00:52

For example, we get to vote, but they have a policy of see how

01:00:53--> 01:00:54

strong they

01:00:55--> 01:00:55


01:00:57--> 01:01:04

The third time is people who are like, but they basically, for example, you can

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raise your hands. So, in the circumstances, what is our approach to OTP? What is the following a CPA

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first of all,

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it's not my place or anybody's place to condemn people to any particular place. So I would never be standing here. And I would never say that someone who's does not follow a school is destined to go to the bar of hell. For someone who's does not follow a school deviate. I would never say that. And it's not our position to, you know,

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condemn people to any abode. We leave it in the hands of Allah subhanaw taala. Actually, you know, I wrote an article once when somebody asks that are those who do not follow a school simple, I said, I'm not here to judge whether they are sinful or not alone. But the issue here is that, okay, there's two types of people in the world we are Mooji either someone's a mobileread or someone's in wichtig. Right. And then you have levels of unlit either you're a mujtahid, which is someone who has on the caliber of people like Abu Hanifa, Imam, Shafi, Ahmed, Sophia and authority, Rosario and others.

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All your emotional aid does not have to follow someone, but I'm a candidate who does not you know, under a prerequisite so which CAHA then he must follow. Now there are levels of cleanliness. There are certain people that some are like, absolutely have no no information about Islam whatsoever. That's what you know, some of those Calama they said, Mother Hubbell army must have been moved TV, which means that the general layperson, his mother is a mother of his local Imam and the local mafia and local jurists that he doesn't know you need to even know what is following hulufish of America humbly whatever you ask the local, as long as you know, you have full trust and confidence in your

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local chef, you ask him Hamdulillah, whatever response he gives to you, you accept that you take. That's it. So that's one level of people who have no understanding whatsoever, then there are certain people who do know understand why the front of the school and they have a bit of good understanding, they know the proofs. Another issue here as well is that when you follow a school, it doesn't mean that you should not even think about proofs, who says that, you know, if a person is a Hanafy, or for example, sons of Maliki without a look for the proofs and evidences, you should like for example, in the Hanafi school, there's actually an encyclopedia. I don't know if you guys know

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this. There's an encyclopedia in the Hanafi school called Aleppo, Sunon 24 volumes, all the evidences from the Hadith for the Hanafi school 24 volumes in Arabic. These are all evidences, every school has an evidence, there's no school, that is baseless. There's no school, that everybody has evidences and we will not know until we go to hospital to Allah on the Day of Judgment, to we will know who was actually absolutely accurate. Nobody would know I tell the students sometimes one of the things that I wouldn't do is when you go in after the Find out who was actually accurate and not

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in the author agenda, you know that if you touch a woman you will do breaks on the shelf and he says it is it does break invalidation we'll do the handoff is don't work. Things I want to do is ask Allah Allah who was who which opinion was a true opinion. Because in this role, you will until you die, you will not know because we don't know Allah left it like that. You will not know. But Allah has made both opinions to be acceptable. It's an eternity how many shahada for Asaba for the moment. Don't worry, someone who has the prerequisites of HDR and did HDR, and it was correct to reward if you made a mistake, more reward on

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I would accept both which jobs. But ultimately by law, there's only one truth. This is actually a, you know, like, this is an issue that's been discussed by the scholars is ultimately is both things true by Allah only one there's only one truth you can't have black and white. Both true Allah accepts both. But ultimately there's only one truth. Allah has accepted both because of the Shaha. But only one should we find that enough that you don't have the lessons Inshallah, you know, you can ask Allah subhanaw taala. So

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within the people have to believe there are different levels. And there are certain scholars who are very deep into the understanding, they primarily follow a school, but in certain issues because they're really investigated issue deep, they have a different opinion, they don't follow the school's opinion in that particular issue. So you could have it. So I don't really like to say which

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group is doing what wrong. But the bottom line here is that if someone does not have the necessary tools of doing HTML, then they must find and to and really brothers, I tell you one thing you know, in this day and age, there is no one who does not follow. There's no human being no Muslim. Whether he claims that you follow the school or not you you can never find it. You can never find someone who does not follow anyone.

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If you find a person unloving to impossible, rather than this is this is the opinion, this is how you should do your Salah why there's a hadith where is the hottie here? Well, how do you what kind of hadith is saying how do you know what have you said this is a human This is a human this chain of narrative. We're doing

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the following. You have to impossible, you're following Abu Hanifa Malik Shafi

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Are you following someone? You can't just directly after the messengers of Allah and he says I love my foreign minister colleague. There is no you can't you can't do away with the fleas you have to fall. You're following someone. There was just one shift. And I'll just end with this question. Where is he he wants to start in Saudi Arabia in hedgers in the Horn of Africa. One brother came who was imposed quite staunch in not following a particular school said look, I heard you had a great share of the 100 views in the subcontinent to just a student who said well, I want to have a debate with you. So okay, you know, I don't like having debates was fine if you have a question or let's

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discuss something. So okay, I have certain questions that I disagree with the Hanafi school but before we move on, before we move on, I have a condition so okay, I do not want when you tell me something your evidence has to be either a versus a poor man or a hadith sahih that says, I will not accept a weak Hadith and no no opinions of men that says quranic verse or Hadith.

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So before we go on, can I just ask you, do you know what the definition of this versus what do you think? You know, you think I don't know what the Hadith definition is? No, no, no, I trust you. But just so that we're on the same wavelength, I just want to know so that your understanding of it is the same as mine. So Okay, to start with conditions as far as conditions for salary. It is also known and all the Ramiz Arden

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definitions. When he started his definition of this I had to wait and Brother We do everything I have a condition to

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my condition is given me the definition of a sci fi in light of only a Quran verse or Hadith

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that I'm not gonna accept your condition, my condition. Give me a Quranic verse, Allah says Surah Fatiha. Bacara yah yah under the Hadith, Sahih haka social route, or does a hadith who made these five conditions men made these conditions? Who made these five conditions? Scholars of this OMA, what is the cause you read about the God of it, they made these conditions, the messenger sallallahu alayhi wa sallam in this condition, new Sahaba know who made these conditions, people in the third fourth century. So whatever you do, there's no way up you have to follow.

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These are some questions which are maybe not related to today's topic.

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Let me see if there's one related to the topic.

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Why do shovelful Hanafy ruling for photo walks during follow up does it does it not disrupt the shuffle methodology?

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Maybe the question is trying to ask that sometimes what happens is that certain rulings in a particular school is extremely difficult in certain situations. This is another topic altogether we have to know more hygiene need the situations of extreme need and necessity. So because of that certain rules are we

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relaxed because of extreme hardship. And this is taken from the Quran and Sunnah are many examples for that. So sometimes the chef is called the Maliki school like certain rules in the Hanafi school are very difficult to act upon. So they take the rasa not to make things easy, sometimes genuine hardship. This is another topic we can talk about.

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This question here as a follow up the Hanafi school of foot interpretation of opponents isn't that this is what the question that you know what I said in my talk, as a follow up the Hanafi schools, interpretation of the Quran and Sunnah is good. Is it permissible? Or is this allowed valid when reading behind an email on the other screen?

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Yes, fine. You can read of course, that's another extreme use a sharpie, you can read behind the Hanafi Hanafi behind a murder key manager. I mean, come on. If you my mother came today and read that I would, you know, read behind it. If you're a Hanafi, would you say no need my money? Sorry, you know, I'm not gonna read behind you. I'll be the first one to get any more money. And even despite him doing things differently, so of course, it's not a problem. You know, this is going to the other extreme that oh, this mother has done. You know, just read don't worry about too many things. Read, read your Salah. Don't Don't look for too many things don't search for we are

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McCullough, what we are seeing what we are responsible to do is we just close our eyes and pray if you see something majorly wrong in the prayer itself. And then there's a discussion some scholars said the Imams prayer should be varied according to his school. Even though if it's not valid, according to your school, some said No, his salary should be valid, according to your school. Now, but the point here is that you're you don't have to go and investigate. You could not go to the Imam Imam, did you touch a woman, your wife before you came? Do you do you will do that, as you presume everything's fine or whatever, but don't even look to read. It's all done. You don't have to worry

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too much.

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Is it possible to pick and choose between different methods and take interpretations that we most agree with more, for example, again, this issue it was said, it's not a good idea to pick and choose? Because what happens is that we start following our desires, I'm talking one is slowly slowly will become really relaxed and lacks about the whole situation. But as I said, if there are genuine situations of need and necessity, and maybe you know, news consultant scholar and then take it from there, but just generally picking and choosing it's not. It's not it's not a good idea. And some of the Imams earlier on the stuff they said that you know, if somebody wants to pick and choose

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many other winners in order not in Islam, sometimes you can pick and choose, you know, all the Imams besides the for school, even the other Imams, they all have isolated opinions. Somebody wants to go to low isolated, easy, easy opinions. You can make religion that is made by Shere Khan and nobody else. Really, you can find something but your mama nozari When he goes against the Harlem you take that easily you go to the moms of Ghana voting in that easy ruling, which is against them, put that in your book, take something from the shelf or Hanafuda Maliki you can just make a book of rock sauce book of concessions, there's no Islam, you don't really do anything. So you know, very

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Is it permissible to get your combo again, this is not related to the topic.

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This person can ask me directly Chava

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the name of Chatty I don't name names. How do you know if your karate which is accepted or not? Jesus? Can you speak to me about this inshallah?

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Unfortunately, I missed the first part of the talk.

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Might have I guess he told me my talk. Yeah, I have no no the first talk. I have no knowledge of nerves. Where is the best starting point? you'd recommend me?

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It depends. I think before it depends, if you want to learn about mud hops? Or do you want to learn how to pray excetera first time and sometimes it's better to learn how to pray and things like that according to a particular school, and then go into the mud house. But if you don't feel comfortable, and you don't feel confident to learn a particular matter, but you want to know about the methods before you actually learn that fine. You know, there are a lot of books. There's a book in English, written by one of my teachers Chautauqua with Mary, legal status or following a mother. You can read that book, a lot of books or books on the topic. shahada, none of us who just spoke before me is

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brilliant book, fair. kalima a great book, where he talks about the many evidences and you know, about these different issues, but that's again, going to specific topics. The issue of following or not of itself.

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The legal status of following your mother, there's a good book that you can read in English.

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Maybe that started with that and then showed up for some other time we could look at some more books

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So it's quite a few things on the internet, maybe some talks and lectures,

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maybe, but make sure you listen to reliable people.

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What are the prerequisites from which to head? I think the first speaker did talk about this. He didn't talk about this because he was supposed to

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talk about this. I spoke to him last night and he said he was going to do this

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or that he heard on other issues.

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Interest number. Okay. Is this a good topic?

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Sorry, good question. There's two parts of this question. Prerequisites upon which second doesn't topic on its own, you need a two hour lecture on that. prerequisites of HDR, who is on which day, there's so many different areas, you need to be an expert in before you can even think that you're on which day. The problem today is that we are deluded, we are deluded into thinking every person learns as I said, you know a few words of Arabic and when you do a weekend course a course like this you are most theory recording and we all students I mean I even my ties with people, you don't like the titles, we move this is a big title in earlier times. That needs to be a title I used to be only

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given to the major people who would be really deep in, in the understanding of but nowadays we use it Okay, fine. It's just it's what we call an artifact. It's just a customer usage. It's not a real it's not a real usage of the term the classical usage. It was a very, very deep meaning that was attached to this particular title. But that's what happens nowadays people miss a ton of course you're on the go to some countries Syria here and then a few little words of Arabic and that's it shall come I'm finishing just two minutes

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so that's that's a topic on its own. But this second question is, are there is the issue issues? No, look, I'll just end with this, you know, in the Quran and Sunnah. QI are things that require no to clear the noise.

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You don't have to know we don't have to follow a mother have to know Zina is haram. You know someone says Zina haram. Why? Oh Imam Shafi says, oh, it's in the book. Do you have any for references in the shelf a mother to know Backbiting is haram? Of course not. Majority of the rules of Islam are absolute clear cut, there is no HLR there is no there is no following of anyone that says clear. backbiting, jealousy, hatred, enmity is the heart that the prohibition of pride and arrogance, all these issues. Yes, there are certain verses of the Quran and Hadith that deal with karma. As I said, when we find for example, contradiction, there's a hadith of the messenger sallallahu alayhi salam

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says that la sala de la Gita, there is no Salah if you don't read Fatiha. There's another Hadith where he says that mankind Allahu Iman from Iran to Imam Curatola. Whoever has an imam Imams institution is sufficient for him you don't have to read behind the Imam. Now these are two apparently contradicting what do you do? Do you just use your own intellect and try to see which one you want to act upon. But you leave it to the research done by 1000s of scholars over 1000s of years as I explained and for our research so each Jihad and believe is only regarding those issues in which there is ambiguity the no clarification or there's there's contradiction you might find two

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Hadith contradictory What do you do? Okay, so it's only about those issues, the clear cut cutter issues, there is no HDR there's no following of school and there is no Wu Sharma. Talk Allah.

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Allah, Allah Allah