Basis Of Islamic Civilization Foundations And Fundamentals

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Sulaiman Moola

Channel: Sulaiman Moola

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Episode Transcript

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In Al Hamdulillah

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in Alhamdulillah hinomoto Monastery you know who want to study

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karate, when I mean fusina I mean say Dr. Medina, may de la, la La,

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la de la luna shadow Allah illallah wa

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ala

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Sayyidina Muhammad Abdul humara sudo ameba protocol Allahu wa Taala

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for calling me all the time in a shape on your watch me Bismillah R Rahman Rafi wa cavagna Benny adamawa homina hoon Philibert, meanwhile Buhari horas de Pena whom you know

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what Osaka

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Lacuna

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Coil in Urbino sallallahu? alayhi wa sallam mana Fela Walla Walla den have been I mean, they've been Hassanein. Oh come on.

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Respected scholars, brothers, elders, mothers and sisters, as the honorable share had introduced, the topic to you and minds is more as a completion or continuation to what he had echoed before you.

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And that is the basis of Islamic civilization foundation and fundamentals. I just want to focus owing to the lack of time and be explicit and exclusive to two areas, in particular amongst other areas. Regarding Islamic civilization. You know, in Arabic, they say, a Shia or phobia of the idea that things are generally better understood by its opposite. Things are generally better understood by its opposites. So before I introduce these two aspects of absolute pertinence, which defines the nature of Islamic civilization, its foundation and its fundamentals, let us reflect and introspect to that which we are currently exposed. We find today a youngster that is growing up in the present

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day climate, then he is constantly bombarded with many different types of slogans. Primarily, he is made to repeatedly hear the following type of slogans, that little listen young boy, at the age of 15, you are entitled to this by 16, you demanded by 17, that's your prerogative 18 that's your democratic right. And by 19, you Institute legal action.

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These are the typical slogans that are being chanted constantly.

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So, there are many youngsters that as they grow and they reach those ages, they face their parents with demands, what expectations if you don't comply, if you don't provide if you don't meet, if you do not honor, then these are the repercussion. This is the typical exposure of the young boy growing up in the environment today. And I'm not specific to any country or any culture generally speaking, after all, it's a global village.

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Now, when we look at that aspect from an Islamic perspective, or how it ought to be from an Islamic civilization, then the reality of the matter is that a young boy growing up who is exposed to an Islamic civilization will be told my young boy at the age of 15, this is what you owe to your father, at the age of 16, that what you owe to your mother, when you're 18, this is what you owe to the community. When you purchase a house, that's what you owe to your neighbor. So, he is reminded constantly of his obligation to his parents and to fellow humans and not of the views of others towards him and that is the core and the main essence in the difference.

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And let me digress for a minute. Let me digress for a minute islamically you are considered mature once you physically mature. So before he or she reaches the age of puberty, they are considered as minors. When they are minors in juniors. Then they are entitled to the love to the care to the nursing the pampering that Islam affords to children. And as soon as they physically mature they have to assume responsibility. Now today we are facing a major crisis where the youngsters physically mature but I'm afraid mentally they do not mature. So what happens is they are no more minor

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He knows that we can afford them love care and nursing. And they are not considered as seniors that they can assume responsibility. And it is this window period, if I may call it, which is from the early teens to the late teens which have caused havoc on this earth.

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So he is no more a minor or a junior, that we show them all the love, nor is he considered an adult for which he can assume responsibility. And that's not the case. islamically he is told that as soon as you physically mature as a male, it's no longer the duty of your father to support you. It's now his kindness. So understand, understand the obligation you owe to them. The day you purchase a house, you're going to be very loyal to your neighbor, but that's Islamic civilization, that the Prophet sallallahu wasallam said, I was afraid that God might tell me my neighbor will inherit from me such with the emphasis of kindness to neighbors.

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And so behind Allah, the Prophet sallallahu alayhi wa sallam told us even Abu huraira Villani in one very beautiful quotation he said, it took him a harem. takuna but the nurse abstained from Allah disobedience and you have feared him the most warabi marcussen Allahu Allah con alguna nurse and be satisfied on the Divine Decree of the Almighty and you the wealthiest what I've seen Elijah Rick may not be faithful to your neighbor and you're a believer will have a belly nassima to heck bull enough sector muslima and love for your fellow Brother, what you love for yourself and you're a true believer when I took theory for in the kathrada Vic to me to the pub, and do not laugh excessively

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that destroys the heart.

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So what I'm saying is the first point that I want to focus on is an Islamic civilization is that we grow up understanding our obligations to others,

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and not demanding the do that is owed to us. In fact, the Prophet sallallahu wasallam has just not taught us the rights to fellow humans, but the hadith of Bokhari he told the Sahaba Yakumo junos with terracotta Oh my companions avoid sitting in the pathway avoid sitting on the roads. So they said oh prophet of Allah sallallahu sallam, we don't have much other place. So we have to sit, we have to sit and we discuss. He said for in addition to ilma journeys for up to 30 Taka if you insist to sit where you sit in then make sure you discharge the obligation of the pathway.

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Make sure you obligate you discharge the obligation of the pathway Sahaba cetera and is there any obligation to be out to the to the pathway we are setting? He says yes, what purpose or take care of your gaze, Rocco Sanam replying to the greeting.

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And that's not all careful, either remove any obstacle that will harm anyone. These are the obligations to the pathway in which you want to sit in. There is a very beautiful Hadith which Imam portobay Rahim whom Allah has explained.

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There was a young boy in the time of the Prophet sallallahu alayhi wa sallam,

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he started earning and working like many youngsters are, and talented in skill, and then, you know, quite academic oriented, and they earn themselves a good few hundreds of dollars. So this young man, also very talented, very skilled earn himself money. And his father asked him for some money, his father said, Listen, my son, I need some money. So initially, he gave but then he became a bit skeptical and reluctant. And he came and he lodged a complaint to the Prophet sallallahu wasallam against his father. And he said that my father is snatching my wealth, and my father is usurping my wealth. And I think I it's my money, and I am entitled to use it.

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So the Prophet sallallahu wasallam said, Okay, go call your father income, and then we'll resolve the matter.

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This young man goes to call his father in the interim, the Angel gibreel alayhi salatu Allah what this Lima descends, and he tells the Prophet sallallahu wasallam, that you've called this man, when he comes and you've resolved the argument and the matter is over, then you must ask this man one question.

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Ask him as he was walking towards you, what was he reflecting over?

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So the Prophet sallallahu wasallam said, no problem.

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The man comes and his son both sitting in the noble company of the Prophet sallallahu wasallam. So the prophets Allah is and looks to the man and says Your son has alleged and accused you that you are taking his wealth, and you are very harsh in controlling his finances.

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So the respectful elderly Sahabi the father of the son answered, he said, No Oh prophet of Allah. That's a very harsh term. That's a very crude term that my son has said.

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Actually, I think I'm entitled, I think I'm entitled. After all, I am his father, and I've invested in him and now that he's reached this age of his life, I think I'm justified to use his wealth and I don't abuse it. I do not abuse it in any way.

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The Prophet sallallahu Sallam Listen, and he said, Okay, I have understood, I have understood. He then asked this man, he says, tell me as you were walking towards me coming alongside with your son, you will reflect in an introspective and contemplating you want to remind us of what was flashing through your mind. So you said Subhan Allah, you know prophet of Allah, there's nothing we can conceal from you but divine revelation informs you.

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As the Quran speaks about it, when the Prophet sallallahu wasallam mentioned to one of his sponsors was Asana bu illa bazi, as the word Jihad Isa,

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Asana ba, ba ba Bobby azwan, DJI

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Phantom

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Phantom,

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beanie, man

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coralina Banila honeymoon hobby, that the Prophet sallallahu wasallam tells his wife and she says, who has informed you? So he says, gibreel and Allah has informed me

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Subhana Allah Now listen to this I Bank of your undivided attention. He says oh prophet of Allah, Islamic civilization again, let's keep focused. I said I want to speak on two areas. The first is that we are reminded in an Islamic civilization of the obligation that we owe to others.

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He said oh prophet of Allah sallallahu alayhi wa sallam as I was walking, these thoughts started flashing through my mind. As I'm walking with my son. I went down memory lane.

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And I started recalling the difficult moments I went through in nursing this young boy in nourishing this young lad, till he came to puberty and he came to the strength of his life. And I started going down memory lane and cherishing and reviving what I had invested in this boy, only to know that today he turns around and he says I'm usurping his wealth.

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So he says it was oh to come on Hulu, the woman to Korea

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to Alabama Genie la COVID

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Vasa mucho como Luda. I nourished you as a child. We're moving to Korea. And I noticed you as a sibling to Alabama a genealogical veteran that I can safely say wherever you are have my young son is because of me.

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Is our electronic copy suck me lamb a bit early. So comica in Lhasa here on a channel when one night per chance my son you became sick, then I was more restless than you that even outsider had to come he would think I was sick and not you.

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And the prophets Allah ism is listening to this

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is Laila fatica B satomi. Lamb epithelia socomec. in Lhasa here on I was awake.

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I was tossing and turning Kahani unelma through Dornoch, as if I was affected by the sickness and not you.

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suffer for Rodan FC I'm a sucker for FC LA. We're in LA tala Mo. Mo talk to Marcelo My love for you Oh my young boy today while you claim that I'm usurp in your wealth, ease. I love you so profound and so passionately. That the whole for Rodin FCRA. I always was passionate, that no harm and tragedy must come your way, knowing very well that I cannot avert any divine tragedy which has ordained which has been ordained for you. But my inner love my inner love just could not allow me not to guide you advise you. Let me explain a better you know to substantiate this year. The Quran speaks about sadhana yaku Bala his salam, when he addresses his sons the passion of the father the

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love of other walk on a bunny Allah subhanho wa hadimba the codomain Ababa bimota farrakhan wacana Banila todo Lumumba, Bhima moto Dom in the motor sorry, Mama over neon camino la

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la, la la la la la, la

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la

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infinitely Ottawa, Canada metabo keen on that when he dispatches his sons to Egypt, knowing not that the king of Egypt was his son, Joseph, it says, Listen, you are going to enter you speak a foreign language you are dressed in one garment, your appearance is striking. It's going to attract extraordinary attention. I'm afraid that perhaps someone will cast in evil I saw all my sons camouflage yourself

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and some into from yours some interpret don't make it evident that you are brothers but then he goes on to say wama over neon camino Allah him in shape they look at this is a plan that I have to avert some

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unpleasant circumstances. But again, again, if Allah has ordained it to happen, my measure won't prevent that, that that which is bound to happen. But my inner love also doesn't allow me to contain these sentiments. So this man says tougher for the NFC aliko we're in Allah tala analemma

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Subhana Allah in the climax of the couplets. He says Fela Bellavita sin Nava utility la Hama de falla Bellavita SIN NO ONE Vanya 10 Letty, Lottie, Elaine, hi Maddie macoun to FICO amilo jalta Jessica a little button nwaba button, an Intel Mona Mona motor for

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all my son after years of investing in you, mold in you nourish in you, with expectations on every turn on every challenge. And as you were growing up, I build a castle of hopes when my son will be this age, then I can sit back he will provide he will do this. And when you reach that pinnacle of your life with which I had attached all my hopes, your onset my kindness with harshness, my love with the hatred, My Mercy with hostility as if you are my father and I am your son.

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Oh my son you answered it in such as

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Telemundo motiva bill fillet Taka Tara hopko booty. camel Jalan Masai people you follow. I have one crime my son. If you could not afford me the rights that Islam affords to a father, I wish you also gave me the common courtesy that Islam compels you to give to your fellow neighbor.

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If you could not treat me like a father, for john musante bufalo for our litany Hakan Jeeva. Well, while I'm takuna Lee Merlin Dona Monica taba file, that today you and I would have not been sitting to resolve this petty argument that taking your wealth, you consider it usurping one law, you wouldn't have been sitting here and we wouldn't have been discussing this. When the Prophet of Allah sallallahu wasallam heard this, he was moved to tears, he said and tamanu Kelly abhi from today My ruling is you and your wealth belong to your father.

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Now again, let me draw your attention. What do you then Islamic civilization? Oh, my son understand your obligations. There are many people here that speak although I share one or two poem with you. The poet says neera

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neera neera Bernie Manziel

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nyata Renae Christine a magina Sahil? mcgurrin mayco he is PR capability he milty purani Ra khyati COVID Tuchman zelena humility.

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He says we have embraced in new civilization.

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So everything is now new upgraded innovated. So he used different metaphor. He says Neeraj here in a row, there are new roads, there are new maps. They are new guys, they are new leaders. There is a new ocean, there's different waves, there's different shores, there's new ships, and he says in everything of life, we've upgraded and innovated but then he says mcgurrin Miko he is pyaar ki kabhi nahi milty but I'm afraid to say it's a bitter pill to swallow. Your civilization is not enviable because in the process of upgrading the morals that you have lost the values you have dropped the ethics you have neglected that till today you cannot find your destination.

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So, again,

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there are many things that outline and Islamic civilization. I've only spoken on one. And what is that? That we grow up understanding our obligation to others? What is the do that I owe to everyone?

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Whether It's Your family

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neighbor has empathy Rahim Allah said kindness to your neighbor is not to shower him with gifts but to be patient on his ill manners.

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And what did say that the Buddha Islamic the DA Allahumma inni lucara were also becoming urba our ly asked from you for, and I asked protection from for us alkalis and Sakura. A tongue that is moist in your remembrance Caliban Shakira, aha that is full of gratitude. But then on sabella a body that can undergo difficulties was always attend to me. unifi Tonia was karate and a wife that makes my stain on Earth and in half in our pleasure. We're also becoming a robot and I seek my divine protection from for many millennia. kuno Alibaba Allah, Allah I seek thy protection from wealth which is the means of my destruction. Woman man and woman well it in your kuno Allah USA, and I seek thy

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protection from offspring who dominate the parents. Woman jar in lower Armenia Hassan attend Cata mahalo Armenia

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and as the divine protection from a neighbor, when he sees my good he conceives it when he sees my evils he publicizes it, amin Xhosa into Shaggy, buena tabula Wachtell machine.

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Amin zojirushi booni, a couple of octiline machine. I see my sisters are smiling with broad smiles. I asked the divine protection

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from a partner that makes me age before my time.

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I asked you the divine protection from a partner that makes me age before my time. Now that's the first aspect of Islamic civilization. The second fundamental issue that I want to discuss is

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that we come from a religion that is rich with values and ethics. The foremost being respect, respect, is a vital component of our faith is an integral part of our teachings.

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And I want to strike a sensitive nerve via

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shark Abdullah happy the whole law explored the aspect of differences. I want to speak about respect which unfortunately has become absent.

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differences will occur and will take place, but it has to be done where we mutually respect one another.

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You know not to go into details the very death of the Prophet sallallahu alayhi wa sallam there was deep dispute. So Abubakar Yolanda says Lupita Haiyan was Lupita Makita a prophet of Allah you were unique when you were alive in you now unique when you are gone, and he is beloved and Sophia the Alona comes in she becomes emotional and she cries and she says

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follow hon. Taka banana sadly dinner.

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Fellow hon. Archie avocado cabana Selena Wallach in America Anna Maria, oh prophet of Allah. If Allah pro long do stay amongst us, it would have been our greatest of fortunes, but then again, we knew reality had to prevail.

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Amara Yolanda is in a state of confusion and he says the Prophet of Allah has not passed away. What I'm saying nevermind to go into other differences, the very death of the Prophet sallallahu wasallam. But look at the mutual respect. When Abubakar was in the throes of death and he nominated Homer, people told him aboubaker, you are making a homer in charge? How will you answer before Allah, He says, I will tell Allah I have made the noblest of his creation in charge.

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So there was a lot of respect amongst themselves. There was absolute regard, there was absolute regard.

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Now I want to speak on one aspect with regards to respect in the learning and teaching circle. And I find this an area of absolute contention. And that is why I thought very diplomatically I communicated.

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I'm keeping on focus of Islamic civilization.

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I spoke about understanding our obligations to others. And the second key issue is respect. The hurry psycho did in the beginning, the Prophet sallallahu wasallam said mana Halawa laden wallet and of Bollman. As I've been hustling, no father can possibly favor his son with a more noble, precious gift than good manners.

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It is a priceless gift.

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When we look at our pious predecessors, and we critically analyze their lives and the knowledge that they had acquired, and respectively, the contribution they made to the to the world then we find they had acquired that knowledge with great respect, both for the text as well as the tutors, and I'm afraid we've entered into a phase where the order of the day

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information more than knowledge.

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So, you will find people will not have information but with little knowledge.

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I am a strong believer that knowledge can be acquired with one pattern.

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When there is absolute respect, then it is knowledge and I will substantiate what I had said.

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So, even our musala his Salatu was salam, one of the great prophets, stands up to address a congregation and someone asked him man, Allah Manasa yamasa

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Musa, who is the most knowledgeable person, so Musa alayhis salam said Anna, myself.

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Now he was justified simply because he was the Prophet, and hence he was the most knowledgeable, but the Hadith is emphatic that Allah disliked Allah dislike that he attribute it to himself and not to Allah. Hence even earlier the Allahu anhu said, money automata Allah Mali he for the Kala one minute atoma de la, me for the Wonder Woman neotoma de la Khalifa petite. Woman errata Madonna Soltani, fidella woman a automata Allah Allah, Allah, Allah Allah, Allah Allah Allah Allah, Allah

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Subhana Allah said many automata Allah Murli, he's the one who relies totally on his wealth, his wealth will be insufficient. While many automata are me fucka Bella, the one who exclusively relies on his knowledge, it will take him a straight woman Yama de la clinica de la The one who relies on his intellect and his logic it will be snatched one many automata so funny for the law and the one that relies on his kingdom his dominion his power, he will be disgraced and on the reverse woman automata Allah Allah, Allah Allah Allah Allah Allah Allah Allah tala, the one who relies on Allah, everything will be sufficient for him Allah is Allah who because in Abdullah

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when Caesar now masala Salah made this remark,

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Allah tala Tony mo Musa is someone that is more learners.

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So Musa said Allah tell me how do I get to him? Now I want to explain the civilization of Islam within the parameters of respect, as long as this was part of our teachings, and this was what we latched on to, then the products that the sun might produce with the likes of whom we know.

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But as soon as we have omitted and deliberately or unwittingly, Allah, Allah knows for what reasons we have sidestepped the element of respect and we have excluded it from our civilization, then we find that information is becoming common but knowledge is not coming common.

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Allah tells Moses that you go to the junction of the two oceans and there is a very, very learned knowledgeable scholar there. And Allah says you take according to the right of Buhari, that you take a fish you put it in the basket and the place where the fish will hop out, there is where you will find this person. So he traveled he travels for journey he travels for knowledge.

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He comes to this location with him is he is usually even a new terminology with this Lima.

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He goes to sleep according to the device of Buhari and in the interim the fish hops out and gets into the water. So this young boy observes it. And he he says that when Musa will awaken from his sleep, I will remind him

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but unfortunately when Musa alayhis salaam caught up, this boy forgot to mention it to Moosa and they resumed the journey

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and they travel for another additional day.

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After day has lapse Musashi Salaam turns to his nephew, art in agua de la Casa Latina means suffering Ah ha, Donna Saba.

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Tina, aka the Latina I'm in Safari Na Na Saba, listen, we are exhausted and we've been overpowered by fatigue. Take out that food. They say a hungry man is an angry man.

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When satana Moosa makes this remark the boy says you know what, we forgot it. So they return. Now this is the point where I want to draw your attention as they return and they walk on their footsteps. They come to this precise location with this so called learned scholar was sitting and they find a person Mr. Giambi, Tobin covered and wrapped up in a shawl and in a clock moosari sam comes in he greets.

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So this person responds but responds by saying

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Same will be out of the cast Salaam.

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Where on earth does this greeting come from?

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So musala salam says Anna Moosa, it is Musa

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so

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this person who we learned from the hadith of Buhari was Kerala, his Salatu was Salam. He says Musab Bani Israel.

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Are You the Messiah that was sent to Bani Israel to the Israelites? He says yes.

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So most of the Prophet Moses peace be upon him says, I have come to sit in your noble company, and to benefit from your pearls and your advices. Now, I want you to just bear with me for a minute to understand how knowledge is acquired. And that is the fundamental of our civilized respect in every field. I would love to explore respect in the heart of differences. And I must end by saying that it would be naive on our part, in the spirit of unity to bring about consensus on one view, I don't think that's the definition of unity. I think what we need to do is to bring the unification of the hearts in the midst of diversity of opinion,

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simply because the Sahaba will refer to the most United Nation as the Quran said for us Bufton Binya Matheny, Havana Did you became brothers and Allah said lo and firpta marfil out the Jamia left Sabina khudobin him wala Qin Allah Allah it is Allah who united them. So the definition of unity is not consensus on one aspect. Diversity will come in it's as they say it's a healthy democracy.

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When the Prophet sallallahu alayhi wasallam.

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If you look at Muslim Sharif, in the second volume under the manner of satana musala his salon we learned from the Hadith that the angel of death came to say the NA Moosa

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and he came to remove his soul. So say Ethan are Mustafa la toma Hussain Moosa slept the angel of death.

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And the Hadith says that he's I was injured, and the angel went back to a line he said out of Sultani Allah within la you return modes, Allah you have sent me to a soul who does not want to die.

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And the Hadith is very long. I only want to make you understand the absolute privilege that Satan are Moosa enjoined in the galaxy of prophets.

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When the Prophet sallallahu wasallam went for Mirage and he ascended the heavens, and when he descended, he met with the Prophet Ibrahim alayhi salatu was Salam. And he congratulated him on the 50 prayers and he wished him well. It was Moosa, who took the courage to return him and no other prophets.

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Yet in this particular relation Moosa is a student and he is the teacher. And now you see the tone of mazahub festivities.

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He was that person who could return the Prophet of Allah who could return the angel of death. But here he says, Carla, Bianca and limani Mima

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de

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Allah, Bianca Allah and limani Mima Lim terrassa I wish you can comprehend the passiveness in this world verse of the Parana hell is it possible

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and to Alemany that you can be kind enough to impart and disseminate some of the knowledge that you have from that which Allah has inspired you. Now look at the absolute authority of the tutor Harlan nachliel into Stata Maria sobre. The condition of enrollment are very stern by me.

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You will not able to diligently comply. So move from you.

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He's telling this to Moosa

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again Musa response or lesetja j dooney insha Allah Mousavi La la la de la cama Omi respected teacher and tutor I will try my level best. I will try my level best in honoring your dictates and I will not offend or insult you in any way. Again, the teacher responds by making a condition

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and that is how knowledge was imparted and disseminated.

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What is the condition?

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Allah in its attorney for Allah in it? attorney finatus al Niranjan in

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a data lake I mean, who the claw. Listen If you want to sit by me and you want divine knowledge and you want to benefit you don't ask any

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questions still I don't initiate the discussion.

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Now this is how Allah cute is he is nebby divinely. Musa agrees Allah has said I must come by this man. And this was all done to discipline Moses simply because he attributed knowledge to himself.

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Unfortunately, the element of respect on all fronts, which is a vital and integral component of our faith has become absent from our societies.

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Someone came to say that earlier the Allahu anhu and said, those that were against you in the Battle of Jamal,

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those that were against you in the Battle of Jamal, were they the polytheists? He said, No, they were far from polytheism. He said, were they the hypocrites? He said, No, no, they are totally innocent of hypocrisy. Then he said, perhaps they were infidels. He said, he answered in the negative. So the person asked the question, he said Who were they? He said they were our brothers who differed with us. They were our brothers who differed with us. Let me run through quickly My time has come to lapse.

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They resume the journey they begin the journey. As they get to the water. The people recognize season after we know the incident. They take him on board. They take him on board and because they know him, they don't charge him a fee.

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When they disembark, say the northaven defects the boat, he defects the boat, so Moosa out of his nature and being the Prophet of Allah. He responds and he says, por la hora, putana Leto, a con la la petite a an Mo.

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That you do this deliberately? Is your intention to drown the occupants of that boat.

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What's your plans? What's your intentions? So even a favor throughout the enrollment form

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and reminded him that you have complained that you will not ask questions then you will stay in my institution. Again Moosa apologizes my apology, my apology for speaking when I wasn't supposed to speak. Now obviously Islam does not encourage that we blindly follow we supposed to ask questions. Someone came to

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Abdullah Abdullayev now Omar, the one who asked him the question, our la mujer en la Vina cafaro Anna sama

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Fatah Houma disguising the earth were blocked in Allah says we opened it up.

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So after live now Amaro de la no point stop to life now a bus and he says go and ask him. They go to the lightning pass. He says the skies was blocked, no rain came the earth was blocked, no vegetation grew. And then that person came back to have the life number and innovated the interpretation of evening abuzz about life. Now Omar said Do me a favor, as long as you have talented scholars like this, don't bother asking me go to people like him.

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It is important that we acknowledge those that enjoy seniority over us. We'll focus in on him and we refer it to the relevant people. Even the Sahaba had not taken it upon themselves, in all matters to make absolute decisions.

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Coming back to the point musala salam apologizes, they resumed. They see a little child plane here la Salatu was Salam kills him musala Islam becomes outrageous. Furious, Paula Patton epsons a key atom Viva la casa J. Zhang and nohcra that you kill an innocent child knifes and sekiya which is the soul of a prophet or child, and then he has not committed any sin against either enough either remains in Allah Allah upon laka inoculant Maria sobre did I not remind you that the condition of learning in my gathering is silence, when I speak then we will discuss

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absolute respect.

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And the third incident happens and a debt becomes the point of separation. And obviously the Quran then elaborates upon it and I don't want to go into detail. The point that I want to deduce from this humble basic incident of the Quran is that we learn that Satan are Moosa, who enjoyed an independent prestigious position in the galaxy of prophets, who was a unique prophet in many ways. Yet when it came to the aspect of knowledge, Allah tala guided him and molded him and disciplined him within the framework of respect. Now the Prophet sallallahu wasallam had warned us that before qiyamah we will see

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We will see that information will become common, but knowledge will become absent. And it is because of the absence of the element of respect that we see this prophecy translating and manifesting before us. So we sincerely hope and pray to the Almighty Allah, that as I had mentioned two points, essentially, in my humble presentation, one was that we become conscious of our obligations to others, we understand that you to others Subhan Allah.

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That person came to the Prophet sallallahu wasallam. And he said, that I have done everything for my parents that they possibly did for me. Have I discharged the obligation? And he responded by saying, for in Houma, can you follow? What you read on ibaka wanted to follow? What would he do moto Houma?

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The difference is, they did it for you, and they cherished what you did what they did. You also serve your parents, but you dread what you do. So that's the difference. And to put it absolutely as he defined it, they did it serving you, nourishing you, hoping that the almighty prolongs your life, and you're serving them hoping that they die quickly.

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So the first critical issue is that every one of us leave from this gathering, understanding the do that we owe to others and that is the crux of our civilization. If we can become in our marital conflicts in our employer, employee in the commercial sector, if we become conscious, and we Constantine's those around us on the rights of the fellow people upon us, and we leave the remaining to Allah, then Believe me this earth Planet Earth will become a better place for humans to live in.

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And I conclude by saying that in every aspect of life, let us learn to bring respect alive. That is the key issue respect the Prophet sallallahu alayhi wa sallam had absolute respect for human for animals for animals to have I said, Alana Phil behind me a drone jasola Do we have any reward if we are kind to animals, he said, serve and be kind and faithful to any animal and Allah will forgive you. So respect in every aspect and facet of our life, the manner in which we speak the manner in which we conduct ourselves that in essence will shape the civilization that was presented in the golden era by the prophet sallallahu wasallam. And likewise, by his noble companions, we asked the

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almighty that he make us an embodiment of these two qualities that we can practically reflect this in every aspect of our lives.