Mohammad Qutub – Tafsir Juz 29 #39 – Al-Qiyamah 5

Mohammad Qutub
AI: Summary © The transcript describes the meaning of the verse "The end of your life" in various cultures and the importance of following the path of death. The speakers also discuss the return of the soul to the grave and the signing of Islam's guidance for individuals and their bodies. The transcript also touches on the importance of praying and being held accountable for actions, the negative impact of actions on one's behavior, and the potential consequences of actions. The segment also touches on the meaning of "has been planned" and the connection between "has been planned" and "has been planned."
AI: Transcript ©
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But 100 behind me

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little Salah to assemble to slim Jana and maybe you know what the Merlino Amina

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Mohammed Abdullah earlier he will be here with Naveen woman heavy on the sun in Isla

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Subhana coloriage Milena, Elana lantana, in Lima Hakeem, when this roughly suddenly was silly Emery what does that mean? Lisa Annie? Yes, Coco Kohli, I praise Allah Almighty and I send prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam his noble family, righteous companions, and all those that follow them with the right guidance until the Day of Judgment.

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Glory be to You, Oh Allah, no knowledge of we accept that what you have taught us Indeed you are the old knowing the unwise, we ask Allah subhanaw taala to open our hearts to the Noble Quran and to make it an argument for us and not against us on the Day of Judgment, and that increase our knowledge and our faith in it. And we ask Allah subhanaw taala as he was brought us together here today, to make us of those who have benefited from this amazing Surah on Shala and all that it has exhortations.

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Dear Brothers and Sisters, last time we spoke about,

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we approximately we reached the verses talking about Cuba, right? The last moments before one, as the surah explains, but I'm just going to backtrack quickly to tell you about something very nice on the internet also. And this is concerning the seeing Allah subhanaw taala on the Day of Judgment, we spoke about that also, right, and those verses about faces, looking at its Lord, Allah subhanaw taala make you and me of those, there's a beautiful piece of poetry that element

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constructed. And in it he talks about the basically is giving you the whole scene where the people are in paradise and Allah subhanaw taala then they hear a voice that Allah subhanaw taala has promised you an appointment as we mentioned in the Hadith, and this is the time for that appointment to come to pass. And that you are going to see Allah subhanaw taala and so on. So he constructed in poetry, okay, that whole scene, and someone was

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someone has actually said it in a way that may soften one's heart and so on. And some brothers or sisters May Allah reward them have translated in English. So along with the reading of this person for the poetry, you can see the English translation, it's a it's a well done piece. And I think it is, it is it has its effects down in shallow. So this is on YouTube, if you would like the the the website or the address, I can give it to you in Sharma.

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This is concerning seeing Allah subhanaw taala under the investment and we spoke plenty about last we left off with the same philosophy on talaga that was of lemon chiffon

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was definitely sapling.

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And essentially, we finished

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talking about that verse and the different possible meanings. So maybe you can give me a small summary, or at least remind us

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of at least one or two of the possible meanings of well.

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I know some of you are taking notes on I'm sure it

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was just for the circle itself.

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Yes, the leg is wound around the lake. What does that mean? I challenge you to ask most Muslims on the streets. Arab Muslims not non Arabs. What does this verse mean? Was

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it I can say maybe 80% wouldn't know, maybe even higher.

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But now you know. And I know what's the fat esophagus stuff? What does this mean? But what are some of the possible meanings of this?

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Okay, but verify symbolic of the pain. So one of the meanings is metaphorical. It's symbolic of the pain which pain. It says the leg is well around the leg. So the leg is symbolic for pain or difficulty or grief. Correct? Absolutely. This is

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one of the meanings in the Arabic language and it's used as a metaphor for difficulty on one leg and the other leg, what is the first leg and what is the second

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on this world and next Baraka Luffy and this is the opinion that Elena has given most ways that the leg or the difficulty of the end of the dunya

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Yes, for this person may was around the difficulty of the beginning of that person who is dying. Right. So the difficulty of death wound around the difficulties is almost dying, and the difficulty of Ella, which is the grave and the angels, among Carolyn Nikhil, asking the difficult questions in the grave, and so on. So the difficulty of the dunya embracing or being close to the difficulty of

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the dunya. And he is right on that boundary line between the dunya. And some other meanings that we spoke about also

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gave me another meaning.

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We said, there's a little bit of meaning, that was mentioned by the winding of one leg around the other in the shroud right? In the covering of the the corpse, the wandering winding of one leg around the other, even in that state of dying. In that last season, the pains of death and so on. person doesn't feel what they're doing with their body, one leg maybe wound around the other right, and other possible meanings. Okay, we'll definitely

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be Mr.

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to your Lord, on that day,

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will be the procession.

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In other words,

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one may say, Well, here I am at the point of death. This is the boundary point, I'm just about to raise my lap.

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How am I proceeding to Allah, there's a large period of time

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where I am sitting in the grave,

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before I meet Allah subhanaw taala.

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But he's talking about proceeding to Allah subhanaw taala already, it's almost as if it's an allusion is alluding to the fact that this is the beginning of your proceeding towards Allah subhanaw taala because you're gonna hear this over. And we spoke about this several times, and one of the brothers was asking about the piano. And how the death is the minor is the minor Day of Judgment. Why? Because once you die,

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you can no longer do anything to benefit yourself. So for all practical purposes, your

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judgment has started, you're already perceiving to Allah.

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Though this is speaking about the love, this is speaking about the last few breaths that one will take. And he's talking about preceding two years already puts yourself on the path to Allah subhanaw taala. You are going to Allah you can no longer do anything after this point. After you have read your last the the the soul has reached the clavicle balls to the top, you can no longer do anything. And you are starting. You're you're on the path to Allah subhanaw taala it's over. Because uma is in and Messiah, the procession, right? They translated as professional comes from the word

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Coming what, what this

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means to drive.

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When he's talking about driving a car, you use the verb.

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It is used also nervous language when you are driving someone when you are pushing someone somewhere, go to solid,

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which we did long back.

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Go to page

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Verse 21, what

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was he and every soul will come with it. What

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a driver.

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What driver is

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the angel that is driving the person means pushing him towards his place of accountability here is talking about

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the noun that comes from the verb meaning the driving is the possession what they translated as the possession is essentially the driving you are being driven to Allah now. It's almost as if it's showing you are not responsible for this.

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This is happening involuntarily. You cannot fight it. Just like you cannot fight the soul coming out of your body and reaching

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Your throat and the clavicle bones, your soul is going to leave your body you are challenged to bring it back you cannot. At the same time you will be driven to Allah. This is the beginning of your being driven to Allah. Can you challenge that? Can you fight that? Can the disbelievers fight? The moment I would love to meet Allah, as we mentioned the Hadith, that this believer would do anything and would sacrifice everything and every one in the dunya not to proceed towards Allah, Allah, can they do anything about it? As soon as you're seen

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when you flick off the Saudi

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Arabian scene?

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When they are resurrected from the grave, and finally that which they have been denying all of this time, though they may have been hearing it from you and from him and from her and from other Muslims, that you will be resurrected. Finally, they say

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Lena, who is the one exodus from our place of slumber. Finally, they are being resurrected to Allah. You can imagine the position of those people at that time, they would love nothing more than to stay asleep. No, it's time to go back to Allah subhanaw taala and you're going to be held accountable. This is not something simple. You are not in charge. Allah is in charge. He made you in charge here.

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But when you read your last read, everything else is out of your hands. He allowed me to

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vape procession on that day is where Allah subhanaw taala

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verses back we heard what

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the two year Lord is the place of permanent. Now he's saying to your Lord is the procession. And all throughout you see that in this surah Allah subhanaw taala is speaking to whom?

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Look at the word and analyze it closely.

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is he speaking to the left? Is he speaking to a particular disbeliever? Who is most of the speech directed to there's one word I'm looking for? Look at it. One after another You see, every time he is holding who accountable who is speaking to

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the words, the words

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from the very beginning.

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Right. When you read to

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me, yes, you're right verse after verse, the verse that is coming in and Yutaka Sudha, you see, is speaking to in son, all the verses is speaking to us inside the human being. All human beings, believers and disbelievers alike, and at the same time, he is saying

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it's almost as if he's saying, Oh, you human beings,

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you are going to your Lord

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of human beings, you are going to Allah subhanaw taala this is what this is the past that you are going to be put on. And this is your place of permanence in that in

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the human being those look right or left or forward or back, you are going to Allah you are going to your Lord, because

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of course, the believing soul would love to go to Allah subhanaw taala when this believing soul would love anything, but to run away from Allah subhanaw taala this could also be a reference to the fact that the soul is going back to Allah subhanaw taala at this point, as we are speaking about the above, and we say

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right, therefore,

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a possible meaning is now that the person has died, one of the ways that they are going back to Allah subhanaw taala is their soul is going back to Allah subhanaw taala and this is a very common question. What happens to the soul after one dies?

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Does it stay in the grave? Does it rise? Is it in paradise or hellfire? Where does it go? And what does it do?

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Is your soul with you? 24 hours a day.

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One brother says yes, the other says no. No.

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When you sleep

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And most people is sleep.

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Nobody stays up the whole night. Right? We sleep. And when we sleep, our soul departs, right, depart from your body very good. Similarly,

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after the soul departs from the body, but where does it go? This is the question.

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couldn't be a reference to the fact that the soul indeed goes to its Lord

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and Messiah. How

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where do we get this from? From the famous and very beautiful and very important Hadith of the Sahaba al Bara even as a probably Allah Anwar the Hadith that we must all know and we must have read, because it's on its own is an amazing exhortation. I don't know if I can read it all. It's a long Hadith, but I'll try to read maybe what is important of it.

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He says, we went out to the Prophet salallahu Salam in order to participate in the funeral funeral rites of the land from the unsolved we arrived at the grave, but the inner chamber had not been prepared yet. So Allah's Messenger sat down facing the direction of the Qibla. And we sat around him attentively, as if the birds were sitting on our hands

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to very

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serious moments, he has a stick in his hand,

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with which he sketched upon the ground. Then he began looking alternately to the heavens and the earth, raising his gaze and then lowering it. Finally he said, two or three times, seek refuge in Allah from the torment of the grave. Allah azza wa jal protect us. Then he said, Oh Allah, verily, I seek refuge in You from the torment of the grave. He repeated it three times. Then he elaborated.

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Verily, when the believing servant is leaving this world and entering the next, angels from the heavens descend to him.

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So he's talking about this very moment we are speaking about in the vs Escobar, okay, he is leaving the world and answering the next he didn't die yet he was just about to die.

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Angels from the heavens descend to him, their faces wiped with brightness like the sun and carrying with them burial sheets and scents from Paradise. Allah

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has already advertising they sit before I'm at a distance as far as the eye can see. Then the angel of death comes to the person his head and says go good souls, come out to your Lord's forgiveness and pleasure. So of course you're gonna want to come out this is what is mentioned in the Hadith we mentioned before right when Allah, Allah and vice versa, that whoever loves to meet Allah, Allah would love to meet him and vice versa, there upon the soul flows out of the body like water flowing from the mouth of a pitcher, Allah.

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This shows you that the coming out of the soul, for a believer is easy in sha Allah make us

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and he says and all of the angels between the sky and the supplicate for Allah's blessing upon him How many have heard this hadith raise your hand? Don't be shy.

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Subhan Allah

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important. We have to

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seek the guidance of Allah my brothers and sisters in the Quran and the Sunnah, this hadith Wallahi. When when you see something new, of the guidance of Allah subhanaw taala whether it is Quran or Hadith, you should praise Allah

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especially at least like this, and this is an authentic hadith inshallah.

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This like this

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should change one's condition, literally.

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It shouldn't be a turning point in one's life.

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He says, The soul will come out like water flowing from the mouth of the pitcher and all the angels was when the sky letter to supplicate for love for him. The doors of the heavens are open for him. And the keepers of these doors all plead with Allah that this soul light is in front of them as it has been coming up when they wanted to pass by them. The Angel of Death Barry receives the soul in his hands were upon the other angels take it from him and wrap it with fragrant winding sheets. This is what is meant by Allah say our messenger sees his soul and they do not fall short of their duty. So what's the tools? What?

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Then the puppet

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there exudes from the soul. Like the most beautiful fragrance of that one.

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as one could find on the face of the earth, the angels ascend with the soul never passing a host of angels without hearing them as who is this wonderful souls, they reply so and so the son of so and so you are named at this point if you are

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addressing him with the best name he will known by during His earthly life.

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Upon reaching the first heaven the angels requests that it may be open for the soul, which is granted, the soul is then accompanied by the angels of each heaven until it reaches the one above it and finally arrives at the seventh heaven, shall I continue or

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then Allah, the Almighty, the majestic sets place the record of my servant in

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the person's record has been placed in a noon where Apollo Collins is hurt, return him to the earth. For verily I have promised humanity that having created them from the earth, I will return them to it. So the soul is where it is going to Allah is ascending to Allah subhanaw taala. In the other authentic hadith Prophet Salam said, the souls of the believers are in paradise.

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The souls of the believers are in the

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insides or the bellies of birds in paradise.

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You've heard this hadith

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no paradise in

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the believers, that their souls are in the bellies of birds that are eating from the trees of paradise. The mother says what about the Shaheen Baraka Luffy this is what we know about the Shang. There is a subtle difference. The Shaheen his soul is inside the bellies of green birds that are flying around and Paradise. They are moved by

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the non shades are not mobile, they're inside

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but they're not flying around. So they are obviously a lesser of a degree. But still this is a great good finding that the soul of the believer is in paradise inshallah he is the soul ascended.

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If it is referring to this very point as opposed to the hereafter,

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where it is obvious that the profession is to Allah subhanaw taala. Right.

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And now, the soul is being ordered back, right?

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Returning to the earth,

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then the soul is returned to the earth back into its body because then you ask well, when I am in the grave, and I am finally dead, and Mocha, are asking me, am I just a corpse without a soul? No, your soul will be there to answer the question. Your soul has been returned to the grave? To answer those questions.

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Rarely the deceased hears the shuffling feet of his companions who attended his burial as they turn away and leave his grave. There upon two angels, severe in interrogation come to him and setting him up they begin to ask him questions.

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They say Who is your Lord here please Allah as my Lord, they continue What is your religion he answers is that as my religion, they proceed with the questioning saying Who is this man that has been sent to you? He responds, he is the messenger of Allah. Finally they ask him about his deeds to which he replied, I read Allah's book and believed in voices heard in the heavens, saying, My servant has told the truth, so close him in the closing of paradise, spread for him the furnishings of paradise and open for him a window with a view of paradise Allah.

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Thereupon, he is engulfed by a breeze of fresh air and fragrance, while the expanse of his grave is extended before him. As far as the eye can see. They're apart there appears before a man with a wonderful face and beautiful clothing. They're missing a splendid fragrance. He says to the soul rejoices the news which will gladly new rejoice that Allah's pleasure and his paradise whose joys and delights never ends. This is the day in which you are promised. The deceased says to him, and who are you? For your face? There's good tidings very beautiful face with light.

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The figure answers I am you're good. In other words, either good deeds. By Allah I've always known you to be quick in obedience to Allah and slow to his this obedience. These are your deeds speaking to you now. So may Allah reward you with a good reward. Then the door to Paradise is opens and adore to help, whereupon it is said to him regarding the hellfire. This would have been your final abode had you disobey the law?

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however it has been exchanged for this other abode. When the soul sees what is in Paradise, he cries out, My Lord, hasten the arrival of the other. This person wants nothing, because is he seeing his place? He wants it, he is missing it. He says, My Lord hasten the arrival of the hour, so that I might be joined with my family and well, thereupon it is said to him, rest in tranquility. He will rest until Allah, Johanna.

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Will. Allah's Messenger continues

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when the disbelieving sinful servants is about to leave this world and enter the next again, right before the

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angels powerful and severe descend to him from the heavens, their faces black and carrying women courts strips of cloth from *. They sit before him at a distance as far as the eye can see. Then the angel of death arrives and sitting at the head of the disbelievers he says, Oh you found soul come out to the anger and wrath of your Lord. The soul inside the disbelievers body is overcome by terrible fear. Where upon the Angel of Death violently pulls it out like multi prong skewers being yanked out of let's

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remember when we were talking about diametrical opposite this is diametrical opposite look at that situation look at the situation is so comes out he says it's almost as if you are pulling out skewers okay or knives or something sharp. Out of wet wool what happens you are tearing up the woods, the soul is being torn up. As it is being taken out of the body during wisdom the arteries and the nerves will build upon this the soul is cursed by every angel between the heavens and the earth. And by those inside the heavens. Then the doors of the heavens are close to him. And every single guard that these doors begs Allah that the soul not be carried up in front of him. The Angel

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of Death barely receives the soul in his hands were upon the other angels grasp it from him and wrapped it up in coarse cloth. Their image from the formless order that could be found on the face of the earth. They ascend with it never passing a host of angels without being asked Who is this ugly soul.

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They reply song's called the fun of soul so using the words names by which he was known in this world.

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When they arrive at the lowest heaven, they request that it be opened for the soul, but the request is denied. And the Prophet recited the verb. The gates on the heavens will love the open for them, nor will they enter the Garden of Paradise until a camel goes through the eye of a needle.

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After that, he continues, then Allah the Almighty, the majestic sense of the angels, places record in St. Jean, in the lowest heavens, returned my servant to the earth. For verily I have promised humanity that having created them from the earth, I will return them to it

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and we'll make them come out of it yet another time. Upon this command, the deceased soul is thrown down from the sky until it lands in its body. The Puppet then recited the verse and whoever ascribed sparklers was Allah. It is as though he had fallen from the sky, such that the bird * him up or the wind throws him to a remote place. Then he commenced then he commented Verily, the deceased hears the sounds of his companions footsteps as they turn away from his grave. The Prophet resumed his explanation. Then the two angels severe in interrogation come to him and setting him up, they begin to question him, Who is your Lord? He answers I don't know.

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They continue by asking him what is your religion? He answers AHA or haha what whichever? I don't know. So they asked, then what do you say about this man who was sent to you that this believer does not appear to understand who they are referring to. So it is said Mohammed? Again he states? I don't know. I only heard the people talking about him.

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Then it is said you did not know and you did not read. Thereupon, the voice from the heavens is heard. He has lived so spread out for him a place from the fire and open for him a window to the fire. The searing hot winds of * engulfs him while in grave closes in upon him,

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crushing him until his rib cage is broken by the force, causing the ribs of one side to intertwine with the ribs of the other. Then there appears to be a person with an ugly face, and ugly clothing and exuding a foul odor who says tidings of evil to you, for this is the day which you are promised. The deceased says to him and knew to give you evil tidings, who are you for your face?

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But yours is a face which portends evil that

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Listen rejoins I represent your wicked deeds. By Allah I have always known you to be slow in obedience to Allah and quick in this obedience to Him, may Allah reward you with evil, then one who is deaf,

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dumb and blind, and is carrying an iron rod is sent to the deceased. If he were to strike a mountain with it, the mountain would disintegrate into rubble. He strikes then the deceased with a blow which turns him into dust. Allah returns the disease to his original form, where upon his truck a second time, this causes him to shriek with such violence, that it is heard by all the creation except mankind and the jinn. Allah azza wa jal forgive us imperfect also send themselves in the authentic hadith, that if

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it wasn't for the fact that you would stop burying each other, I would ask Allah to allow you to hear the punishment of the grave. But if you were to hear the punishment of the grave, he was still wearing each other. He says, Then the door to the fire is open.

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And beddings of the fire spread for him, were upon the Christ, Lord do not establish the hour because he sees what is awaiting him, Allah, Allah subhanaw taala.

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make us of those who are successful on that day and make us of those who rest in peace in the grave, and who see paradise and are protected from the punishment of the evil.

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This is

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this is reported by Abu Dawood and others, and it is authentic. And

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I'll try to get it for you because it may not be you might not find it that easily in the English language. If you want, I can send you this text, because it is it is a good translation of it. And if you give me an email, I can send it to you in chunks.

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And you will find it in certain books, maybe that speaks about the soul or funeral processions and things like that.

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This is concerning the saying of philosophy, you know, because even

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then Allah subhanaw taala says,

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right, after speaking about the last few moments before death,

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and what a great warning that death is, and what a great warning that

00:32:36 --> 00:32:53

is warning for people. Beware, this is the end, every single person will experience without exception. What have you prepared my brothers and sisters for this and know very well, that those last moments

00:32:54 --> 00:32:57

a person will replace life.

00:32:59 --> 00:33:10

You will literally replay your life from the very beginning. And then you will start to regret. And you will start saying to yourself, What did I do? What did I benefit?

00:33:11 --> 00:33:16

What did I achieve in my life? Here I am, I'm about to live my life.

00:33:17 --> 00:33:23

What can I do in my life? What did I achieve? What's going to happen to me now, Allah Allah

00:33:25 --> 00:33:32

that they regret is useless. Use these verses as an exhortation to you now.

00:33:33 --> 00:33:59

Before you sit there, you say to yourself, I read these verses, and I understood their meaning. But I didn't reflect enough about it. I didn't reflect about the fact that one day I am going to be in this position where the soul has reached my goals and is about to leave my body. What have I prepared, that regrets is useless, then you're replaying your life and thinking to yourself, Oh, my God, my life just passed?

00:34:00 --> 00:34:03

No, it's useless, then say that now.

00:34:04 --> 00:34:13

And start fixing what you want to fix now is your life. You will be held accountable. Your deeds and your deeds alone

00:34:15 --> 00:34:29

will come and speak to you in the grave in sha Allah, either good or evil. Do what you please, you are the best person to hold yourself accountable. Now. You are essentially writing your book of this.

00:34:31 --> 00:34:39

We said long back. It is as if Allah subhanaw taala said, here's a clean book. Right wherever you want.

00:34:41 --> 00:34:42

For all practical purposes,

00:34:44 --> 00:34:59

for the students in college and in high school and so on, who are getting the grades and the report card is essentially telling you here's a blank report card, put whatever you want. Put the A's put B's policies put the pen is in your hands.

00:35:00 --> 00:35:01

You write what you please.

00:35:02 --> 00:35:03


00:35:04 --> 00:35:07

this is your empty report card writes what you please in it

00:35:08 --> 00:35:10

writes prayers, right

00:35:11 --> 00:35:22

charities, all you have to do is to implement it. Once you implement that action, it is written for you. So, for all practical purposes, you are writing, take care of these and write down

00:35:26 --> 00:35:30

prayer in the middle of the night of the presentation, all you have to do is to implement those feats.

00:35:31 --> 00:35:37

Otherwise, it is as if you are writing your own book of deeds. So, after this

00:35:38 --> 00:35:48

and this is the greatest warning, then he addresses the disbelievers who disbelieve in this who needs to be worn

00:35:49 --> 00:35:53

by this situation, the last few breaths that

00:35:54 --> 00:35:57

they will read Allah subhanaw taala said

00:36:03 --> 00:36:09

and he, meaning the disbeliever in parenthesis has not believed, nor has he prayed.

00:36:12 --> 00:36:20

This can apply in general to all disbelievers. And it can apply to a specific disbeliever as we'll see.

00:36:23 --> 00:36:28

He did not believe he did not believe in what you didn't believe in the Quran.

00:36:29 --> 00:36:44

He didn't believe in the resurrection. He didn't believe in the messenger from the Lord that was sent. Or maybe the messenger that was sent to him the many messages before. He did not believe in any of that fell out.

00:36:48 --> 00:36:56

Then he says and he did not pray. This shows you the importance of the prayer, because he's juxtaposing it with what with

00:36:58 --> 00:36:59

with believing

00:37:00 --> 00:37:03

he does not believe in nor neither to the prayer. This is another

00:37:05 --> 00:37:15

that can be used as evidence for the fact that the disbelievers also are required and are held accountable for not praying. Remember, we mentioned that?

00:37:17 --> 00:37:46

Yes or no. And we had a homework question. And you made me forget it, and nobody answered it. Give me another verse that shows that the disbelievers are not only punishable for not believing in Allah, and for sure. They're also punishable for not praying. They're also punished for not giving zakat. They're also punished for some of the secondary acts after belief is clear. Because here he says

00:37:50 --> 00:37:52

he believes more than he prayed.

00:37:53 --> 00:37:59

If he was loved to be held accountable for that he would have said he didn't believe and that would have been enough

00:38:00 --> 00:38:07

fella even release periods as it goes to be punished for that. No, he didn't believe and he prayed

00:38:08 --> 00:38:19

almost as if he say yes, he's held accountable for it. And is held accountable for praying or not praying and forgiving the cattle or not giving the cat so he's also punishable

00:38:20 --> 00:38:22

would have been rewarded for the obligations?

00:38:24 --> 00:38:34

If he had done them, right. So he's also held accountable for some of these secondary issues after the fifth one.

00:38:45 --> 00:38:45


00:38:50 --> 00:38:51


00:39:00 --> 00:39:03

No, Allah Allah is not.

00:39:04 --> 00:39:05

It cannot be regarded as evidence

00:39:07 --> 00:39:33

that a Muslim who does not pray is a disbeliever. Of course, we know this issue is one of contention between the scholars, many scholars, it's a it's an understandable and debatable issue. But many scholars did say that if a person does not pray, that they are indeed disbelievers, and they're not talking about not praying because they're refusing it. If you refuse anything,

00:39:35 --> 00:39:57

delivered immediately, if you say, fasting is not an obligation, you're also disbelief, as you say, other things that the Quran obligates and it's not an obligation, which is well known that it is an obligation. You have also disbelief. So similarly with prayer, no, they're talking about the one who abandons prayer lazily.

00:39:58 --> 00:39:59

It's not that they're saying it's

00:40:00 --> 00:40:11

What follows, they abandon it lazily out of laziness, that this person is a disbeliever, according to many scholars, and that's why there's the Hadith

00:40:12 --> 00:40:29

that the Sahaba does not use to regard any sin other than shin. Okay, complete disbelief that they didn't regard any sin Other than that, to be this belief except not praying.

00:40:30 --> 00:40:35

The only sin to be regarded as total disbelief is not praying very serious. This

00:40:36 --> 00:40:41

is not proof for that the IRS is speaking to the disbelievers

00:40:42 --> 00:40:44

and saying that they did not believe okay.

00:40:45 --> 00:40:49

And they denied right and they did not pray.

00:40:51 --> 00:41:04

did not believe and they did not pray with you as a biller. But it's also showing you that as in many other verses, the first thing that is mentioned after belief is prayer. Shows you the status of prayer.

00:41:05 --> 00:41:13

Once one cleanser believer, they must pray, it is their connection with Allah subhanaw taala. Otherwise, what does it mean to believe

00:41:15 --> 00:41:17

we're lacking.

00:41:18 --> 00:41:35

But instead he denied and turned away even the opposite. He didn't believe he actually denied even though certain things may have been made clear to them, even though maybe somewhere deep down in the heart, they felt that this was true, but they denied

00:41:37 --> 00:42:00

when that can what they this they denied the Quran, though they saw me as they see the sun in the sky, or on a clear on a day with clear skies. They solid the Quran must be the book of Allah was me the words of philosophy. But they denied they continued to deny stubbornly amount of arrogance. They denied.

00:42:02 --> 00:42:12

And they turned away when I can can. What? So he turned away from prayer, he turned away from all of the obligations, he turned away from everything that's

00:42:14 --> 00:42:23

commanded, okay, sometimes when you are speaking to a this believer or a non Muslim, and you're telling them about this, and this and this, and they tell you, maybe

00:42:25 --> 00:42:29

it's interesting and all but I'm not interested. Okay. It's, you know,

00:42:31 --> 00:42:33

the apples are the oranges, you know, it's your

00:42:35 --> 00:42:39

something, this is why you were created. This is not okay. This over this?

00:42:41 --> 00:42:43

And they say no, it's difficult.

00:42:44 --> 00:43:08

You know, while I'm enjoying myself doing this, and of course, they send away, they turned away from the obligations of Allah subhanaw taala. They turned away, they didn't do things. Rather, they left the things that he obligated, and they're doing the things. For him. They're doing exactly the opposite of what they send away. They send away metaphorically, and they turned away physically,

00:43:09 --> 00:43:10

they turned away

00:43:12 --> 00:43:19

from someone who calls to Allah, Allah in these days, the messengers that came to them, right from profit,

00:43:20 --> 00:43:26

they turned away from him, they walked away from him, they mocked him, the people of the time.

00:43:28 --> 00:43:32

They put their clothes over their heads, right? They close their ears, they put their fingers

00:43:34 --> 00:43:36

they put their fingers in their ears,

00:43:37 --> 00:43:53

that you've never gotten that far in, where the person said, I don't want to hear you anymore. Because no one else gets them right. But in some situations, you may be speaking in the in the most beautiful way, but the person who's just stubborn and arrogant.

00:43:54 --> 00:43:57

They turned away well, that can come with a winner.

00:43:59 --> 00:44:00

And then he went

00:44:02 --> 00:44:12

Lee ball, and then he went to his people swaggering in primed yet okay, or they call it

00:44:14 --> 00:44:14

an EMG.

00:44:16 --> 00:44:21

Okay, the type of work that is an arrogance walk, okay. swaggering means

00:44:22 --> 00:44:25

walking heartily and

00:44:26 --> 00:44:47

extending their back. Okay, and their lives, you know, walking, just thinking they're really something extending their limbs or their back. It's a hearty walk. It's an arrogant walk that Allah subhanaw taala obviously hates the only arrogance that he loves his arrogance with the enemies of Allah Pilate Pilate and jihad as we know.

00:44:49 --> 00:44:56

But here's this is arrogance, in refusing the truth and denying the truth to motherhood.

00:44:57 --> 00:44:59

So after all of this, and turning away

00:45:00 --> 00:45:05

from Islam, and disbelieving and committing all of these sins, at least be quiet about it.

00:45:07 --> 00:45:14

Don't be proud of what you've done. What you have done your relegating yourself to hellfire. You are

00:45:15 --> 00:45:16

the dumbest

00:45:18 --> 00:45:35

and most unintelligent thing in your whole life. In fact, you're destroying yourself. And now you're being arrogant about this destruction which is coming to you. At least be quiet. You have turned away you have denied your calling other students believe also,

00:45:36 --> 00:45:37

please be quiet about it.

00:45:38 --> 00:45:48

Go home and don't tell people about it. No. In addition to all of that he's arrogant. And he's walking around and he went to whom his family

00:45:49 --> 00:45:53

he went back to his people or his family. The

00:45:56 --> 00:45:57

usually for the family.

00:45:59 --> 00:46:05

That he went back to them. swaggering in price. Look what I have done today.

00:46:06 --> 00:46:06


00:46:08 --> 00:46:09

I have

00:46:11 --> 00:46:12


00:46:13 --> 00:46:22

we talked about wujiang specifically, okay. And this is what many scholars said. These verses are referring to Abuja right the crown of the ummah.

00:46:24 --> 00:46:30

Abuja has, in many situations, turned away many peoples from this time not only himself, but he turned others always

00:46:32 --> 00:46:39

have his own uncle's to follow right behind him. And others don't listen to him. He's crazy. He's a madman, Allah,

00:46:41 --> 00:46:48

walking around arrogantly and turning others away. So he's going back to his people or his family. And he's saying to them,

00:46:49 --> 00:47:05

I have cast away this many people, so and so is going to become Muslim. And I stopped him probably 10s, if not hundreds of people also thought of themselves, as we will look upon themselves is about to say Allah, Allah, Allah Allah,

00:47:06 --> 00:47:09

responding to Prophet Muhammad sallallahu alayhi salam,

00:47:10 --> 00:47:26

and then comes and says, you're going to see it now. And you're going to make a mockery in front of our people, the man is about to die, live and die for Allah sick, live and die, let him go to paradise. Of course, it is the responsibility of the pilot to say,

00:47:28 --> 00:47:32

but here's the effect of the evil influence and the evil friends,

00:47:33 --> 00:47:44

turning people away, and then talking about it also, I have done this on this. People Subhanallah boasting about their sins, boasting about major sins when

00:47:46 --> 00:47:53

I was boasting about the major sins that bring about the Wrath of Allah subhanaw taala so here he is, he's being arrogant.

00:47:55 --> 00:48:04

He was arrogant about it, and this is why was one of the reasons that the scholars have this is a reference to Abuja, because this was his type of work.

00:48:06 --> 00:48:13

And it is said that the Zoom used to work this way, okay. And therefore, it will be a reference for

00:48:18 --> 00:48:19

the GPA

00:48:27 --> 00:48:30

to you, and then Woe to you and

00:48:31 --> 00:48:32

four times.

00:48:33 --> 00:48:38

This is a serious warning from whom, from Allah. If Allah

00:48:42 --> 00:48:49

He tells them four times wall to you, then Whoa, and then we'll see you again, four times.

00:48:51 --> 00:48:54

Two or two, every disbelievers every person who

00:48:55 --> 00:48:58

doesn't believe turns away, denies

00:49:01 --> 00:49:02

turns away

00:49:03 --> 00:49:09

and doesn't pray, right. So all of these people, Woe to them, beware of the Wrath of Allah.

00:49:11 --> 00:49:16

Notice however, now the speech is specifically to a person

00:49:17 --> 00:49:29

before it was the third person right? But instead he denied now what were you right? So it is in the second person as opposed to the third person vote for you and then what you

00:49:31 --> 00:49:34

as it has been translated in DMS, a word that

00:49:35 --> 00:49:37

connotes a warning.

00:49:41 --> 00:49:47

Dealing with different quite a bit about exactly where that comes from, right. It's a word of warning but white.

00:49:48 --> 00:49:52

And the closest and most popular opinion is that it comes from

00:49:54 --> 00:49:59

from coming from the verb wealthier, which means to come close. And in this situation

00:50:00 --> 00:50:00

When you say

00:50:02 --> 00:50:13

it means your destruction is close is coming close to you that which you that is which is going to harm you is coming close to you

00:50:17 --> 00:50:22

okay, this is the most popular opinion

00:50:24 --> 00:50:27

and it is used as a general word of warning.

00:50:28 --> 00:50:31

It is narrated on the authority of

00:50:33 --> 00:50:35

the Bible was poverty concerning this.

00:50:38 --> 00:50:40

This has indeed been revealed concerning

00:50:43 --> 00:50:48

that it is said that profit loss also grabbed Abuja held by his clothes

00:50:50 --> 00:50:52

and told him these words

00:50:54 --> 00:50:57

Hola. Hola. Right. A major warning.

00:50:58 --> 00:51:03

Then, the attorney of Allah Abuja has said, is Mohammed warning me?

00:51:05 --> 00:51:14

Again he's arrogant, you are warning me is Muhammad warning me, he says will lie. Neither you nor your Lord can do anything

00:51:17 --> 00:51:18

crazy people

00:51:19 --> 00:51:22

blasphemy Allah subhanaw taala thinking this.

00:51:24 --> 00:51:45

I mean, okay, you you might be able to do something concerning me or the people with me. But Allah subhanaw taala he says Allah swala you neither you or your Lord can do anything. I am the most honorable one to have walked between these two. These two mountains are in this valley meaning I am the most honorable one in Mecca.

00:51:46 --> 00:51:52

And we spoke about similar versus long back in the section 28.

00:51:56 --> 00:51:59

Therefore also in a authentic narration

00:52:00 --> 00:52:02

is reported that sides have been dubious

00:52:05 --> 00:52:05

about this

00:52:06 --> 00:52:09

lack of hourglass Hola Hola. Hola.

00:52:13 --> 00:52:17

He said he's basically asking who said it?

00:52:19 --> 00:52:20

And when does it mean?

00:52:22 --> 00:52:30

Sort of replied to the messenger of allah sallallahu wasallam said it to Abuja and then Allah azza wa jal revealed it

00:52:31 --> 00:52:47

meaning that the first person who said this was Prophet Moses Allah, he said it to Abu Jahan water you and then Allah subhanaw taala agreed with him and sent down the same words. This is similar to

00:52:49 --> 00:53:00

the Lavon who also said many things whereby Allah subhanaw taala than mentioned or sent verses in agreement with what he said such as

00:53:13 --> 00:53:18

the release of the prisoners of battle Yes, very good. This is one there are many

00:53:23 --> 00:53:24

the call of Rahim

00:53:26 --> 00:53:26

do you mean

00:53:28 --> 00:53:28


00:53:29 --> 00:53:31

Salah Which one do you mean?

00:53:33 --> 00:53:34

If you would that you pray

00:53:36 --> 00:53:39

to pray? Yes. But this is okay.

00:53:40 --> 00:53:41

As mentioned

00:53:45 --> 00:53:48

No, that's something the wives of Prophet Muhammad,

00:53:49 --> 00:53:53

the divorce of the wives of Prophet Moses and then we started it in a hurry.

00:53:54 --> 00:54:01

And you gonna tell me Oh, that was maybe a year and a half or two years ago, but we studied it

00:54:04 --> 00:54:04


00:54:08 --> 00:54:10

this is Hola Hola. Hola.

00:54:11 --> 00:54:13

Hola. Very

00:54:14 --> 00:54:17

scary warning from Allah subhanaw taala.

00:54:24 --> 00:54:28

Does the human beings think that they will be less like this

00:54:30 --> 00:54:35

shamelessly as in, in one translation.

00:54:36 --> 00:54:42

Here the word they use is neglected. Does man think that he will be left neglected?

00:54:44 --> 00:54:45

Two possible meanings of this.

00:54:47 --> 00:54:55

Number one, does the human beings think that they will just be left like this without being commanded or prohibited?

00:54:56 --> 00:54:59

Does the human beings think that they will be left with that

00:55:00 --> 00:55:19

I've been commanded for parameter in other words, that Allah will just create you and then leave you, without ordering you to do something or obligating something upon you or missing something or punish, just like this, you just create a new like this, for place of just know you have been created, you are ordered and you are prohibited.

00:55:21 --> 00:55:28

And this is the wisdom of Allah subhanaw taala. And this is one possible opinion. The other possible opinion is

00:55:30 --> 00:55:51

the human being thinks that he will just be less like this and not be resurrected to his Lord. And they're both very much connected, even get the support, that the meaning is probably both, when he says so will in final a new talk. So that means just almost something endless,

00:55:52 --> 00:56:02

endless or haphazard, or without meaning or wisdom or reason. You think he was just left like this Subhan Allah, how many people

00:56:03 --> 00:56:06

live in this life. So the

00:56:07 --> 00:56:21

seamless, haphazard, no purpose in life, not knowing why they are here. My brothers and sisters I do not lie to you when I tell you many people committed suicide because of this sooner.

00:56:23 --> 00:56:28

Because of being left in this dunya in solid just completely

00:56:29 --> 00:56:32

aimless, not knowing the purpose behind let

00:56:34 --> 00:57:02

don't say, Oh, this poor person didn't have money, or they weren't happy. Oh, they were depressed. They might have been depressed because they were aimless. But don't think that they were in the lowest echelons of society, they may have been on the upper upper echelons of society, as we know about many of the people committed suicide, they were the richest of the rich. They had everything they could have ever wanted. They own the island, for Allah sake.

00:57:03 --> 00:57:04

They own

00:57:07 --> 00:57:12

that's not the happiness life. Happiness is not only with money,

00:57:13 --> 00:57:36

they committed suicide, literally some of these people, there was the richest of the rich, they attained everything one wants to attain in the dunya. Okay, maybe of fame, maybe of wealth of other things that people seeking. And then they took their own life in one surprising instance. How and why? Because of this aimlessly.

00:57:37 --> 00:57:39

They didn't know why they

00:57:42 --> 00:57:43

looked after this.

00:57:44 --> 00:57:48

I have money, I got married, I have children I work.

00:57:49 --> 00:57:54

This is what it's about. That's all. This is a useless lack of discipline.

00:57:57 --> 00:58:00

The people that you see in the West

00:58:03 --> 00:58:13

people are looking for themselves. My brothers and sisters will lie when I asked one of them. I don't know, I was maybe riding a bus or something. And they weren't they were wearing one of those.

00:58:15 --> 00:58:18

I don't even mention it. You know, people are turning to put

00:58:20 --> 00:58:31

not hearing, but they're starting to put these types of things in different places in their body. Their piercing, their navels, their piercing their eyebrows, their piercing the

00:58:34 --> 00:58:42

amazing things when you ask them, What are you doing? Why are you doing this? You know, they tell me this, I'm expressing myself.

00:58:44 --> 00:58:51

They don't know themselves. They're looking for themselves literally. They're looking for who am I?

00:58:52 --> 00:58:58

Because find it. So they're doing strange things in their attempts to find their person.

00:59:00 --> 00:59:01


00:59:02 --> 00:59:03

they think

00:59:08 --> 00:59:18

the human being thing that he will just be left like this. Then you tell them Do you think that you were brought into this world just like this for no reason haphazardly without?

00:59:20 --> 00:59:28

You think? If you believe that God created you, do you think God created you for no reason? Because some of them believes in God. God created you. Yes.

00:59:29 --> 00:59:31

Why? For no reason?

00:59:33 --> 00:59:40

Did he not enjoin things? Did he not obligate things upon you? Will he not for me to some things that we created, if he created you for a purpose,

00:59:42 --> 00:59:56

will not be returned to Allah subhanaw taala it makes no sense. If Allah and this created me and there's a reason that I will not be returned to him. It makes no sense if indeed, there is something called commands and prohibitions.

00:59:57 --> 00:59:59

Does it make any sense for them to be commands on

01:00:00 --> 01:00:04

for revisions, and then for there not to be resurrection or accountability.

01:00:05 --> 01:00:06

That makes no sense, right?

01:00:09 --> 01:00:11

And there's no reward or punishment. And

01:00:13 --> 01:00:18

so they're very much connected. And both meanings are very important to this.

01:00:20 --> 01:00:22

Does the human beings think that they will not be

01:00:23 --> 01:00:33

commanded or prohibited by Allah subhanaw taala and thus, and this is part of that you are not commanded a prime minister, it means you're free to do whatever you want. It's aimless, it's hopeless.

01:00:34 --> 01:00:48

No, Allah azza wa jal is given a path to follow. And he has shown you right from wrong for your own sake not for his it doesn't mean for your worship or your obedience right.

01:00:49 --> 01:01:02

And similarly, does the human beings think that they will just be live their life and do whatever they want? And then they will not be returned to Allah and then they will not be resurrected to almost no does not like that

01:01:04 --> 01:01:06

internal new trucker Sudha

01:01:08 --> 01:01:08

and Amir

01:01:11 --> 01:01:12


01:01:14 --> 01:01:17

had he not been a sperm from * emitted

01:01:21 --> 01:01:24

meanings you human beings

01:01:25 --> 01:01:37

that you are going to be resurrected to Allah subhanaw taala this complicated being that you are seeing yourself to be now full of knowledge full of understanding full of experience

01:01:39 --> 01:01:44

this body that you are looking at some brothers or sisters mashallah

01:01:46 --> 01:01:49

okay, this huge body where did this come from? From

01:01:51 --> 01:01:52


01:01:53 --> 01:01:54

from the sperm drop,

01:01:56 --> 01:01:57

a small drop of water

01:01:59 --> 01:02:04

everything that you see in yourself, what's your origin, the sperm drop

01:02:05 --> 01:02:12

and drop of water. So small, you came from Allah Who shows you the amazing

01:02:13 --> 01:02:17

miracle of creation of Allah subhanaw taala for the human being,

01:02:18 --> 01:02:19

he says

01:02:20 --> 01:02:21

minimally in

01:02:22 --> 01:02:25

a drop of *, what a minute

01:02:26 --> 01:02:31

you were just a drop of * and you were emitted, a minute from where

01:02:32 --> 01:02:39

from the place that usually last Hello Tala raise your status always from the place you urinate

01:02:41 --> 01:02:42

from the same place.

01:02:43 --> 01:02:46

You You also this is the source.

01:02:48 --> 01:02:51

What are you arrogant about? You are walking around,

01:02:54 --> 01:02:58

walking around, arrogantly Who are you, you came from this drop of water

01:03:00 --> 01:03:01

that is emitted

01:03:02 --> 01:03:07

from the usual place of urination. This is your origin My dear friend,

01:03:08 --> 01:03:15

what is there to be arrogant about no be modest, remember your origin may

01:03:16 --> 01:03:23

remember that you are nothing but a slave servant of Allah Allah was brought into being from that

01:03:25 --> 01:03:26

many knew

01:03:30 --> 01:03:34

his origin was a sperm of * emitted to

01:03:37 --> 01:03:37


01:03:39 --> 01:03:42

then he was a cleaning cloth.

01:03:44 --> 01:03:47

And Allah created his form and proportioned him

01:03:49 --> 01:03:57

after that, you went to the next stage and this is the stage of the Halacha which is a cleaning cloth also a clump of blood,

01:03:58 --> 01:04:09

you are nothing but a clump of blood, but this was the next stage okay. And we know the human being is formed in many stages, the first being the look for them, they move and they move.

01:04:12 --> 01:04:13

Right and then

01:04:17 --> 01:04:21

and then after the mudra you have the bone and then

01:04:22 --> 01:04:26

placing the law on the bone. And then how can

01:04:27 --> 01:04:28

the so

01:04:29 --> 01:04:41

these are the stages of embryo logical development, literally a miracle that the Quran is mentioning these stages 14 centuries ago and let

01:04:45 --> 01:04:51

uneducated ignoramus come and tell you they knew this and

01:04:52 --> 01:04:59

got this from someone who knew this then they were arguing about this up to the 17th century.

01:05:01 --> 01:05:03

Some of the greatest phrases,

01:05:04 --> 01:05:06

were saying that human being as he is,

01:05:09 --> 01:05:20

is inside the sponge drop as you are. No say there's no nothing. You exist in the spoon drop. And they were arguing about it back and forth. You say, Well,

01:05:22 --> 01:05:25

what's the idea of gradual development there?

01:05:27 --> 01:05:42

Yes, the idea was there. But the fact that they were arguing about is all the way up to the 16th century and 17th century they're still arguing, and debasing. Some of the formal scholars still remaining it does probably

01:05:43 --> 01:05:48

pick the right choice. 15 centuries back to like this haphazardly.

01:05:49 --> 01:05:52

Yes, there's a basic gift in the 17th century SubhanAllah.

01:05:53 --> 01:05:57

As long as it is so obvious, why are you debating it in the 17th century?

01:05:59 --> 01:05:59

It is.

01:06:02 --> 01:06:23

The general idea of general development was as a theory, but who's supporting it as usual. As long as in the 17th century, they supported other series, then, you know, we're saying Look at this crazy man Muhammad is saying it is graduate. No, it is it is the actual level. We can go into the many of the

01:06:24 --> 01:06:27

details, but I think we're running out of time.

01:06:29 --> 01:06:33

We'll continue in Sharla next time, bye. botica sequel Subhanak along the.

01:06:49 --> 01:06:49


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