Mohammad Qutub – Tafsir Juz 29 #38 – Al-Qiyamah 4
AI: Summary ©
The Day of Judgment and the Day of Killer are cultural events that are both impossible without the knowledge of the language and the language's meaning. The speakers discuss the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of Killer, including the cultural differences between the Day of Judgment and the Day of KAI: Transcript ©
From the reliable behind, I mean, have you been Muga config? Allah to
Allah says, you know, Imam, you know have even been Qasim Muhammad Allah while early were fluffy with the iron woman Debbie
zine Subhanak, allowing Milena Elana, alumna in Hollywood Hakimullah.
melissani
appraisers due to Allah Almighty.
And we send prayers and blessings upon the final messenger and the Beloved of Allah. Our Beloved Prophet Muhammad sallallahu alayhi wa sallam his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.
Glory be to You or Allah, no knowledge have we accept that which has taught us Indeed you are the All Knowing the all wise, and we ask Allah subhanaw taala as he has brought us together here today, to grant us knowledge on the Quran and to increase our faith and to increase our knowledge and
to help us at the time of death and to make the Day of Judgment, our best day and not our worst in sha Allah. And we ask Allah subhanaw taala to bring us together on the highest of paradise with our beloved prophet muhammad sallallahu alayhi wa sallam, and we asked him that He grant us a look at the beautiful face of Allah subhanaw taala on the Day of Judgment, dear brothers and sisters, we continue to Saurus in piano
sort of dilemma we mentioned last time
we spoke I'm gonna backtrack a little bit on some of the verses. Allah subhanaw taala says that they'll do level shift origins of men and with him.
Kettlebell Toshi Munna, Jayla, whatever.
No, but you love the immediate. And you neglect the hereafter we spoke about that quite a bit last time. And the point that I was trying to get across is that it is a reminder for us first, even as believers,
that
love of the dunya is something that will destroy us
and leaving and neglecting an era is another source of destruction.
These two things
we need to be careful of, even though if you look at the verses
definitely there is a message to the disbelievers in these verses and that is because of the color No, no What again, it is denying and
refusing
the claim of the disbelievers that Allah azza wa jal will not resurrect them right. And we said that as I said,
yesterday, Rana yes Allah Jana yo will be asking about when is the day of judgment and so on. And Allah subhanaw taala
answered them right.
Before these verses,
and this is another reason for why they disbelief, okay. The other reason is that, indeed
they are, they have no regard for the actual law. And they all they're concerned is when the dunya. And this becomes a problem when the believer becomes likely this believer in that respect. Otherwise, the speech technically is to the disbelievers. And at the same time, oh, you believers, listen to what is being said, Right. As we've said before, the example when I'm speaking to someone, not because I want them to hear but I want the person next to them, even though I'm addressing you specifically, I want the person next to you to hear what is being said. So
it
gives both benefits. Both results. The disbelievers are being told no, it's not that you this believes necessarily or you don't think Allah azza wa jal can resurrect you. The problem is that you love the dunya and you all of your concerns with the dunya on an all you go after the dunya and you could care less about the akhira. And this is this point, my dear brothers and sisters, that we must remember when and
if it doesn't happen, no problem. But when it does happen does happen to you, or someone comes and tells you, you're telling me that the believers will be in endless
eternal paradise and pleasure and the disbelievers will be in eternal punishment. Absolutely.
Why do you look down upon that? Why do you not see the believer live their whole life? fearing Allah, thinking about the Day of Judgment, thinking about standing before Allah, thinking about the time of death, they were indeed,
they were looking at the river, and they were working for it.
The disbeliever could care less. They're
not thinking about not thinking about the pleasure of Allah, not thinking about the Day of Judgment, or the time of death or any of that bigger than anything for that. So why should they be winners along with the believers?
It is a example of two students, one son all of their time studying diligently and the other students could care less. They didn't study at all. They didn't even look at the materials. They didn't do any review, or reading. You want them to be both successful on the exam. This is unfair.
So here you have the believer Subhanallah with every frustration you are saying, well Allah, forgive my sins, oh Allah.
Look upon us kindly on the Day of Judgment, your major mercy we ask, and it is your punishment that we run away from and so on. All of this, Allah subhanaw taala is going to reward one miniscule portion of fear that you have in your heart or humility were crucial in your prayer, or even
while you're driving the car while you're walking, you had a thought
and instantaneous thought
in your heart,
and you thought to yourself, What will I do on the Day of Judgment? How will I face Allah subhanaw taala just one simple thought. And maybe just maybe your eyes here because of that. You don't think this is rewardable by Allah.
This is this is highly rewarded by Allah subhanaw taala. This believer never cared or gave a thought to
so they cannot be equal. Can never, Brunel, Angela,
this is your problem. You disbelievers. You love the dunya you neglect the Akira. So that's why you think what you think about the Acura and its impossibility or that Allah azza wa jal will not resurrect you, and so on. And similarly, my dear, believing brothers and sisters, leaves the dunya
leave the love of the dunya. Notice the words use
not that you go after the problem is you love it.
When Elijah Elijah the immediate, you love the immediate dunya teach yourself to have faith,
full faith and certainty in what Allah subhanaw taala has for you, not immediately, but later on. And this requires patience. And this requires
face to face. Otherwise, everyone is going to run up to the immediate. And it is this concept
that has raised many of the Muslims, because they were working for and they were patient, and they didn't run after the immediate. And they said what Allah subhanaw taala has for us is better. And they put their time in that, as opposed to the others run after the immediate.
To give you a quick worldly example. It's like the example of a house.
If I told you, you have
you are going to live in this house no longer than a year or two. And then the other house that you are currently building, you're going to live at least 20 years.
Fine.
And you are building both houses.
And someone comes and finds you putting all of your efforts and all of your decorations and all of your money on the house you're going to live in for one or two years.
And the other one which is going to live in for 20 years. Concrete, empty. You haven't done anything with it. You haven't given it any time or effort. What What would you call this person?
If you want to insane if you want it to go very far as you didn't want to go too far. You just say he's not very smart.
This is just the comparison of one or two years to 20.
So now I tell you 50 years compared to eternity
50 to eternity. The problem is the 50 you look at you find it is very long. No. So let's make it one year and 100 years. What would you call that person putting all of their effort
On the house, they're going to live in for one year.
You will love the dunya. And you neglect the action on May Allah subhanaw taala. Forgive us and this is why Prophet Muhammad SAW seldom, in many a hadith, was trying to give examples to the Sahaba to show them that this dunya is absolutely worthless. And you will know, you will know my dear brothers and sisters, that Karuna you will know on the Day of Judgment, Allahu Akbar, how useless and worthless this dunya was that we were running after? But then you say then what can I do? If I really wanted to act on what is in my heart, I will spend my 24 hours in the masjid. Very good. If that is the case, then you are a fortunate person, that you have the love of the Astra, but you are
being busy and occupied with the dunya fine, then what you need to do is to sit down with yourself and
do some soul searching to convince yourself that really the reason that you are here is not for any dunya or material benefit, but only for the pleasure of Allah and everything that you are going after the dunya you're not going after for your own personal pleasure. You're only going after it because Allah azza wa jal ordered you to go after your risk. And whatever Allah azza wa jal grants you of the day you are going to one way or another utilize it for
then even what you are doing of the dunya becomes in sha Allah of the deeds.
And this is the blessing of Allah. What was that intention? When the law becomes truly your intention, and not your sole concern that Allah subhanaw taala, Nick, you and me are for those
who do we
will
be?
Some faces that they will be ready in looking at the Lord Allahu Akbar, then Allah subhanaw taala is telling us about the day of judgment. And
this stark discrepancy between these two types of faces on the Day of Judgment.
My dear brothers and sisters, if you take any two things that are in contrast to each other, or let us call them exact opposites.
When you want to
express yourself about something which you find completely opposite, you're telling me this mother and this mother are completely opposite to each other? What example would you give me?
What was many people give us an example.
One is white and one is black. This is
the opposite as we can get, at least in the way we express ourselves. I tell you know, there's something more opposite, and that is these two types of faces on the Day of Judgment, faces that are looking at the face of the Lord subhanho wa Taala and other faces that are frowning and frightened and not knowing what Allah subhanaw taala is going to do with them. In fact, in the other if he gave us the example of the black and white young man who was with us, what do we do that on that day? Some faces will be white, and other faces will be black. Allahu
Allah azza wa jal make our faces these radiant faces on the Day of Judgment. There's nothing more opposite than that My dear brothers and sisters, there is nothing more opposite than the situation of the people of paradise. And the situation of the people of hellfire as much as you can convince yourself about how diametrically opposite these two things are. So that because one may ask well, Why did Allah subhanaw taala make it that way?
Why are they so opposite to one another? Why are they so extremely against each other paradise and hellfire? Why? Tell me what?
Made you
why wasn't paradise a little bit less pleasing? And Hellfire a little bit less of punishment? This is my question.
The incentive would be less
correct.
Some people will say well, let's start.
As I told you, Paradise was like, you know, snowing out
Up to the sea, or having your own island, where you just, you know, relax and enjoy yourself. Not like all of the pleasures of paradise that the Quran tells us about would not be such a great incentive. And if you were to come and tell someone also allow fire, what is hellfire, it's just that you won't have a big palace, you will live in a very, very small
or it's going to be very hot, as opposed to Paradise, which is much more beautiful weather.
It's not such a big incentive. It's not scary anymore, right? The incentive is broad. But when I tell you that
there is no comparison to when we talk about palaces upon palaces, when we talk about the the most beautiful women that ever ever existed. In fact, no creation is like it. When I tell you about a
billion,
that grace Pearl
told us about 60 miles wide. What are you talking about, or when you talk about Cushing
which
is sales and rocky inside, not the outside. So you can imagine the outside, one after another, the fruits are close to you, you don't have to go to anywhere, anything you think of where you desire, it becomes in front of you.
Amazing, this is an incentive. And when you talk about the hellfire, the punishment of the hellfire and the change of hellfire will
be the temperature of hellfire and everything in the fire
that becomes also an incentive to run away from it because of the wisdom of Allah subhanaw taala that he has made these two eternal abode diametrically opposite to one another because that becomes a greater incentive for people to work for the Mercy of Allah subhanaw taala and to run away from the punishment of Allah subhanaw taala Similarly, these two phases completely opposite some of these phases already and
it's comes from number as we mentioned last time
and
the meanings based on the reversal of the verses, he said,
how can they not be radiant, after looking at ALLAH SubhanA wa Tala
they already have these because they are looking at Allah subhanahu wa taala. Therefore it is deserving of being radiant after seeing Allah subhanaw taala. And we said last time, that Allah subhanaw taala is the reality that no intellectual and well studied person in Islam can refuse, no matter what their * or their or whatever it may be. It is clear from this and other verses of the Quran, and specifically the Hadith the Prophet Muhammad sallallahu alayhi wa sallam, and this is something this is a great blessing and a great glad piping. And this is why the moment even
in his
unequivocally this issue, seeing a loved one, Allah is something that the Companions, the successors, and the seller, of this nation, the past generations of this nation have agreed upon. And All praise is due to Allah. It is something that is agreed upon between the Imams of Islam and the guides of all humanity. Allah is a great blessing that Allah subhanaw taala granted to us, and this is why I review the text
of
this certainty in
the value
here, it goes back to any man.
Right?
He says, The sight of the eyes, meaning seeing Allah subhanaw taala is true for the people of paradise.
And we may add, it is also for the believers.
Not only in paradise, but the believers in the place of resurrection. Okay, because of another Hadith. He says the fight of the eyes is true for the people of paradise without comprehension or specification. As for announced in the book of Our Lord, the Quran, that they will face is be radiant looking toward their Lord, the verses we're talking about.
The interpretation of which is in accordance with Allah's Will and knowledge. And all that is related about this in the authentic tradition, Hadith on the authority of the Messenger of Allah wa salam, as he said and the meaning as he intended, we do not indulge in it with an interpretation of our own using
Our own judgments, or miss conceiving with our fancies, for non has become free from evils in his religion except he was submitted Himself to Allah, to whom belongs glory and greatness and to His Messenger sallallahu alayhi wa sallam, and he ascribed ambiguity to the one who knows.
Islam shall not become established. The next point he makes, Islam shall not become established through unreserved essence station means complete
acceptance and submission to Allah. So, he who seeks for the knowledge of what has been depart from him, and whose apprehension did not
submit to a sentiment about the language, the thing he sought after has prevented him from sheer monifieth monotheism, pure knowledge and true face he's talking, listening to the point he's trying to make is that we accept these things with total assumption complete acceptance
and comprehension. without arguing about something we cannot quite understand how can we see Allah? This is not for you and me to argue about this is something that Allah subhanaw taala has promised to the believers in the book and in their Hadith which we will mention in sha Allah. And we mentioned this thing Allah subhanaw taala in the dunya is impossible.
Right?
Especially with the eyes,
for all people with the eyes and the heart for persons.
According to many scholars, the size of the eyes, he did not see even though there are some scholars said yes, but the majority of them said that he saw a loss on the day of night
that he saw a large ocean with his heart and not with his eyes, as we mentioned last time, but the size of the eyes
or the size of the heart for humanity, other than the left is also not possible. And the size of the eyes is even more impossible.
In Middleburg to Derek will. Well who are you very cool as a fatwa. Well luckily for me, right. We mentioned this last time.
In this you have to go to the beautiful verses where Allah subhanaw taala tells us about
who is now Musa right
about seeing Allah subhanaw taala right, where in which vs
Baraka Luffy?
Which so you can you can take us there rather
less
awful.
Recently, you were preparing yourself.
Verse 143, page 216. Go to page 216, verse 143.
Right.
Prophet Musa alayhis salam wanted to see Allah subhana wa Taala after hearing him, and you can blame him. We all wish we can see Allah, Allah here in the dunya. Without
speaking to us, except through the Quran. But what if you were to hear
a loss pop out of speaking to you?
What did you love to see? What's logical? Prophet was
as the verses go, and when Moses arrived at our appointed Prime when the Lord spoke to him and he said, My Lord showed me
that I may look at you, Allah says, You will not see me. So the obvious answer is, you will not see me.
This is
this cannot be
refused, you will not see me this is the answer. But look at the mountain. In other words, Allah, Allah wants to show him his greatness. He wants to show him why you cannot.
Why you
cannot see me. Why, for the following reason. He already told them you cannot see me but now he's saying
if it should remain in place, then you will see me. He gave him the answer. But this fight that was a stem wants to see it as a possibility. He said, Okay.
Look at the mountain.
The mountain stays in its place, then you will see me. But of course this is also impossible. Why? Because then what
And he's Lord appears to the mountain, he rendered it level and Moses fell unconscious Allah.
When he appeared to the mountain, even though
he did not appear completely in all his magnificence to the mountain, he appeared to the mountain if you were to try to put us as a measure, just
your pinkies worth.
Can you imagine?
Just to give you a measure, in other words, he man he appeared to the mountain as a mountain level.
Prophet Musa alayhis salam fell unconscious. This is why he cannot see if you are not capable in the dunya of seeing Allah. Allah is beyond you. You're not even even capable of seeing that angel.
Allah subhanaw taala
fell unconscious Allah. Then you when he awoke, he said, exhausted are you I have repented to you and I am the first of the believers. But on the day of judgment, you see Allah subhanaw taala in sha Allah in all of his glory, Allah, this is something Subhanallah beyond us, but it is the mercy and generosity of Allah subhanho wa taala.
Then,
listen to the Hadith of Prophet Muhammad sallallahu alayhi wa sallam
reports the following the companions said,
O Allah's Messenger, will we be able to see our Lord on the day of judgment? He said, Do you feel any difficulty in seeing the sun
and the moon when there is no cloud over it?
They said no. He again said, Do you feel any difficulty in seeing the moon on the 14th night? There is no clouds over it, meaning when it is as full as it can be? They said no. Thereupon, he said, By Allah, in whose hand is my life, you will not face any difficulty in seeing your Lord, but only so much as you feel in seeing one of them. You noticed the seller policy features by giving an example? Right, so it can become closer to their understanding. In the same way you're seeing on the 14th slide and the final one, there are no clouds, you will see Allah subhanaw taala doesn't get any clearer than
Who can argue and say no, we will not see Allah Tada, we cannot see we are not able to guess whether this is in the dunya This is not in an Acura
and then Allah subhanaw taala would judge the servants and he would say oh, so and so did I not honor you and make you the chief and so on to the end of the long Hadith which we have mentioned before, when we spoke about meeting Allah subhanho wa taala.
Therefore, one cannot say
from the Arabic standpoint
even though there is a mention of this opinion on the authority of Imam Mujahid, but this is refused Allah Allah if it is truly authentic and related by Imam Mujahid or not, that he said that his
behalf now
now comes from the three letter verb Navara. Another means to look at.
But it is also sometimes used
even though it is without the preposition killer, right. But when you use it can also be used to mean nother meaning waiting, as when the hypocrites tells the believers on the Day of Judgment.
Wait for us so that we can take of your life
as we have described in the past.
Yes, it can be used to mean weight.
But in that situation, it is when it is used without the preposition in. Because here it says
Lord looking up as Lord. It's not waiting for its lord, you cannot explain it as
meaning waiting for his lord to judge it No, because it says
is very clear. Looking at
their Lord subhanaw taala
when Prophet Muhammad sallallahu alayhi wa sallam
let me say this.
If I tell you
that I am going to or not me but a certain institution or country or king decided he's going to honor you
and
He is going to give you everything that you have ever wished for.
You want money, he's gonna give you all the money that you need. You don't need to work anymore.
Whatever palaces or houses you want,
in whatever country you want, you want to live on an island. He's gonna give you the most beautiful women.
He's going to
give you everything that your heart desires. You're going to live in this dunya as the ultimate King, as if you are in a minor paradise.
And let the sisters imagine the same for themselves what ever their heart desires. They are going to get it did you feel happy when I am telling you the story? Did you fix yourself oh I wish I could be that person.
So this is the ultimate happiness What more could I want?
Imagine the greatest happiness that your heart desires and longs for in this dunya and know that there is something much greater than that happiness and that is seeing a loss.
It is beyond all of that. One look at the beautiful face of Allah subhanaw taala and these faces like no other face of course Lisa chemically he she
is worth all of that
is worth every pleasure you can imagine.
This is an example just to bring us closer and again. Even though the pleasures I just mentioned our pleasures of this dunya which are useless.
I'm telling you the pleasure of brothers and sisters. Think about paradise. Think about all of the beautiful women or
single men inshallah for our sisters, think about the
all of the foods and drinks. Everything here you can imagine all of the great pleasures of Lean Jana. In paradise.
Alice's food and drinks and beautiful sights and scenes, anything you can imagine. All of these pleasures are nothing compared to seeing Allah subhanaw taala the greatest pleasure in Ghana is seeing Allah subhanaw taala seeing Allah, Allah wants his worth all of this.
These are the pleasures of Jana, they are not comfortable to
think of the pleasure you are experiencing when you are looking at
all of his glory. And maybe not once a day, maybe twice a day, several times a week.
This is the ultimate pleasure. If there's anything
that is highest in pleasure.
There is something higher and that is saying Allah subhanaw taala ultimate pleasure and the ultimate happiness for you and the human being is looking at your Lord
in all of his glory. Allah makes you and me of those and this is why
when he recited this is
that for those who put forth righteous deeds
for them, they will have now the greatest and the greatest here is referring to paradise. The most beautiful or the greatest, however, you want to translate it is paradise, they will have paradise and what is more than paradise.
What more do we want
something and that is looking at ALLAH SubhanA wa Donna, and this is why when the Prophet SAW Selim recited this is the authentic hadith.
He said that the people of paradise enter Paradise and the people of hellfire enter hellfire, then the caller will call to the people of Ghana. And they will say to them, that you there is an appointment for you with Allah subhanaw taala that he is promised you that he wants to
grant to you. There is an appointment that he promised you with appointments between you and your Lord. You have an appointment with Allah.
Allah,
you have an appointment with Allah. The caller is calling the people of paradise. You have an appointment with ALLAH SubhanA wa Tada that he wants to read to you and they will say, what is it? What does he want to
make our scales heavy, heavy and good does he make our faces white, white meaningful?
radiance and light does not enter us into paradise and famous from our fire. What more do we want? That Allah subhanaw taala will remove that barrier. Allah
I
will remove the barrier that stops you from looking at him. The barrier that I mentioned in the other authentic hadith, when the sense that there is a barrier of light, and another narration of fire, that stops the human beings from seeing
if he were to remove
the beauty of His countenance was everything in the dunya. Allah, this barrier he will remove on the Day of Judgment. So he will remove that barrier, and they will look at him, and we're lucky they have not been given anything more beloved, than looking at a loss of water Hala brothers and sisters, do you feel how worthless this dunya really is now?
Work for seeing Allah subhanaw taala work for looking at Allah subhanaw taala Do you not miss Allah subhanaw taala not you want to see Allah.
similarly to the way you miss your beloved, you miss your wife, you miss your husband, you miss your children, when you don't see them for a few days, you've never seen a
miss looking at him. Don't you want to see him? Don't you want this appointment? This is why some of the pioneers, they used to be in such a situation. They love to meet Allah, they want to meet Allah subhanaw taala.
It's almost as if I told you basically, that I'm going to deprive you of your wife for a whole year.
And now all of a sudden the day is coming when you are going to see her and day after day. I tell you No, not today, tomorrow.
And the next day, no, no, the next day. How would you feel your heart jumping up and down.
This is the way they felt about seeing Allah subhanaw taala some of them would wish
to die on that same day, to see Allah subhanaw taala and it would not come and the next day comes. And again, they would not see Allah, they miss him they want to see him, they want to meet him because of how much they love Allah to Allah grant us His love subhanaw taala and make us of those who look at him and see him on the day of judgment in sha Allah. Therefore, work for that My dear brothers and sisters, and this is evidence of one love of Allah subhanaw taala and missing Allah subhanaw taala and this is why he said in the famous Prophet Muhammad Salah used to make the famous
for Allah grant us the pleasure of looking at your beautiful face, right?
Mobile
in neither of these two situations, not in some type of adversity, right.
Nor in some fitna meaning those makeup of those who miss you, and wants to see you
as the face of adversity, meaning that wishing death upon oneself.
If you are faced with such a predicament, whereby you no longer want to live and just want to die. So
to say, Oh Allah, grant us the pleasure of looking at your beautiful face and missing you and missing the meeting with you. Not in these times of adversity, but in the times of prosperity, meaning it is not because of some predicament that I want to meet Allah subhanaw taala or see him and I want to end my life No, I'm in the best times of my life, but I miss Allah subhanaw taala and I love him and I want to see him and I want to have this appointment with me as well.
Coming to it,
coming to
I hope
then he said subhanaw taala
about the other types of faces.
And there are other faces some faces that they
will be radiant and looking at their Lord and some faces that they will be contorted as it is in the translation. expecting that there will be done to them something backbreaking
just couldn't get more opposite than this. These faces are looking at the last Madonna experiencing the ultimate pleasure. The other faces are what bachelor, Bachelor means
in one explanation, it means frowning. In the other explanation
is all similar, frowning,
apprehensive, right? Afraid, maybe even this is what the translation means by contorted, not only founding but all of the muscles on the face are
somehow squeezed Okay, to the extent that this is the, the extent of the fears and the sadness, that they are feeling at that time, complete fear, sadness, apprehension, anxiety
because of what awaits them only amazing
new father we have most of the scholars set here needs certainty, like most of its usage in the Quran, but they are certain that Allah subhanaw taala
is going to
do something to them that is back break taboo and
they are almost sure that Allah subhanaw taala is going to do something what
it comes from
way they explained it is that it has some great predicaments that one cannot handle, to the extent that it breaks one bone spec bone. And this is why they say the translation mentioned that they are expecting something back breaking to happen to them with
the new father behalf.
Can you imagine now the situation of those people,
anxious, apprehensive and certain that what Allah has power to others going to do to them now is something that finally
they realized what the believers were talking about from the dunya what the Quran was warning of the punishment that they used to stop at. Here's is it's time for it. Here's the day.
No wear on no day Allah subhanaw taala was more angry than on this day alone. This is a serious situation.
And they are expecting something backbreaking to happen to them, they are going to be destroyed.
So you can imagine the look on their faces, blackened with disgrace with anxiety and fear and apprehension, a loss to Allah protects us.
Then
Allah Most places said
either better.
Or
no, when the soul has reached the color boom.
He's taking us to
another piano. The piano we were just talking about is the major the Day of Judgment. Now he's taking us to the Minor Piano. And that is
and not only this, the time of the time is called the bar. This is very serious, my dear brothers and sisters, the time that the soul is leaving the body and we have discussed this before because it is similar to the other.
Day when the soul reaches the throat
and on that day you are watching and observing here. He said, know when the soul is rich, the color and
write what's called the clavicle. This collarbones between your neck and your shoulder is the same meaning the clavicle and the
throat right
in the same place the throat is reaching this location, meaning it is coming to the top. It is here
near the throat. There's only one more patient and it will leave the body.
It has it is slowly and gradually leaving your body until it comes to the throat and here it's mentioned the collar bones and it is said who will cure him will be lemon
who will cure this person because most probably if they are dying a slow death.
There are people around him for the people around her and they are
slowly dying, and people are seeing that their situation is slowly deteriorating. And they are preparing to cough. And they are not able to speak. And maybe they are slowly falling unconscious and coming back
and returning, and so on. And they are thinking to themselves, who will cure this person, this situation is worsening.
Maybe they are on the verge of someone, bring a doctor, let them come and see. And this is how many of the setup explains also one of the opinions of rock meanings, who are curious who will do
who will do rock here for this person. And this is one of the best ways of pure, right, curing spiritually through the verses of the Quran, who are
with us
and others, and certain to us and so on. Who will come and do Rukia to bring this person back. Right. The
other opinions mentioned by the Imam of the Hawk is
is there a doctor specifically mentioned the doctor, meaning a doctor
that it will be set on that day? Where is the doctor?
Who's the doctor? Where's the doctor? Where's the doctor that can bring him back that can help them know? Right?
They sought after the doctors, but the doctors could not do anything for them.
These two verses are a classic situation.
A situation of death in some intensive care unit where the doctors are trying to save the patient in every fashion.
And nowadays there are programs on television
that focus on this issue specifically, like I don't know whether it's emergency room or something, what is it called?
I see you the program is called ICU.
No, no the program
are right. Okay.
They're focusing on the issue of emergency. This is the ultimate emergency right here.
Where the doctors wing the doctors, they start running. We've seen it we know that we have you haven't seen it in front of your eyes. You might have seen it on television or something of that nature, where they are running around. Oh my god, run for a doctor they go and they bring the doctors you have four or five doctors are trying to save him. There was a defibrillator they're trying to save the person in any way the heartbeat they're trying to bring it back.
This person will kill
Where's the doctor that will cure him today? What is coming to him is not any disease is the ultimate disease. It is the ultimate poison.
That has no cure.
The only disease that doesn't have a cure is
this is what the Jews
but they tried to make it seem as if it is. But they were saying this be upon you all Muhammad, this is the ultimate this
is going to save this person now my brothers and sisters in their last few breaths, their breathing their last now it is the final
few breaths that they will ever take this 5060 7080 years that they live. It is coming to an end and the soul is leaving the body and it has reached the clavicles and the collarbones and this is about to leave their body forever and they're starting to cough and they're finding it difficult to breathe because the soul is leaving the body. This is something serious. I challenge you to keep your soul inside your body. Can you do it? Can you give your soul inside your body at that time, given the fact that you can? This is what is meant by
that indeed if you are able and you will not be held accountable by Allah, then you are telling us to keep your soul and find your money. When you suck when Allah
wills depart from your body.
Are you in charge are the disbelievers in charge who disbelieve in Allah subhanaw taala are in the resurrection
hall with Allah has decreed that it is time for them to die. It will not come back and it shows you the ultimate weakness of the human being at this time when the soul is leaving the body when they start to regret the ultimate regret when they start crying and saying to themselves, what did I do? I in my whole life
When uselessly, what can I do for the day of judgment for the meeting with Allah subhanaw taala. Prepare for that day, my dear brothers and sisters.
If there's something that brings life back to a dead heart, it is watching a person die.
Have you ever seen a person in the process of Bastila in the process of dying?
If you are complaining of a sick heart of a heart, heart, go and watch this situation, think to yourself, oh my god, I'm gonna go through this.
Your Beloved Prophet Muhammad Sallallahu Sallam went through it.
That is not easy. That is difficult. There are pains associated with death, that every human being will feel, except possibly a shame that Prophet Muhammad wa sallam said, but everyone else will experience these, these pains, even the most beloved Allah subhanaw taala experienced these pains. And this was Prophet Muhammad Sallallahu. Anyway,
it is he who said
in his last few breaths, he was breathing. When he was in the lap of our mother.
He said,
notice,
there are pains associated with death, he was feeling pain, and he had a small container of water where he would dip his hands and he was like his face was water every now
and he's breathing started to increase in speed. This is something serious my brothers and sisters, if he felt the pains of death and the difficulty of Then what about you and me.
And this is why
COVID Allah, Allah He used to say, If only I can find a smart person, someone who can describe to me
until eventually he was experiencing Death himself, his son tells them oh Father, you used to ask for someone to describe that to you. Here you are describing it to me.
And he started telling him, my son, I feel as if every breath I am taking, I am taking it from the small hole of a needle.
A sewing needles, the best, taking the breast packs to become difficulty that the soul has gone up and it has reached the clavicles or the throat.
A person is breathing with difficulty now they're breathing. This is something serious, why their brothers and sisters what have you prepared for this?
Maybe you should try an out of body experience.
You've never seen yourself sleeping, have you?
Nowadays, you can see yourself sleeping.
Your loved one to take your picture while you're sleeping. And look at yourself.
I call it an out of body experience.
You look at yourself, when you are sleeping, your soul is not with you. This is the minor that you are looking at. You are essentially looking at yourself
in a minor death situation,
and you'd imagine to yourself
one day, you are going to be like this, but you're not going to wake up is going to be in your grave is going to be your last
prepare for that. Maybe that will instill fear in your heart so that you can work for the law and work for the Day of Judgment. This, my dear brothers and sisters that Allah is telling us about here is no simple thing. It is the thing in sha Allah that will bring us back to think about the lockira and this is why
Allah says in then the other night and the next one.
And they will be certain that this is the time of departure.
This is the final departure from the dunya. They are certain of this.
This is the thing of the majority of scholars even though
we're a few of them said it may also be
one meaning coming from conjecture or assumption because maybe there have been other situations where one was sick and they were not sure when the disease works and they were not sure if this was the last best that they are going to break
If this was going to be the final indeed, and then
and this may have happened several times, and similarly here now they are thinking to themselves, is this the final one?
Or will Allah azza wa jal give me less after.
So it may be an assumption also, but the majority said, it is certainty that it is the final departure from the dunya. Concerning
there is an opinion
that he mentioned.
But its authenticity I was not able to confirm yet, if I confirm it, Inshallah, I'll tell you, on the seventh, that he said, that this could be the conversation of the angels to one another, who will take the soul
to this Lord, the angels of mercy, or the angels of punishment, they understood
to mean men,
who will elevate the Soul coming from elevation, not from Rukia, who will elevate the Soul. So they're saying what
the angels are telling each other, the angels will elevate the Soul to the floors, the angels of mercy or the angels of punishment.
One may say,
what is the relationship
mentioning the toolbar now, after mentioning and pm or before the date doesn't actually right, and one has already given you and that is, that when Allah subhanaw taala mentioned the major Day of Judgment, when he mentioned the minor Day of Judgment, and that is,
because this is the first of the stations of an action right.
The other possibility
is the connection of the law
to one thing and loving to see Allah subhanaw taala.
In this situation of the law, those who have done righteous will
would love to see Allah subhanaw taala.
In meaning in the final stages of the Activa right, they will want to see a boss panel.
Why, because they are given the glass tiling
thing Taala and being pleased on the day of judgment and being pleased in the grave, as opposed to those who will be punished, as in the authentic hadith the Prophet Muhammad Salah which connects
to loving to see Allah.
So in the beginning he mentioned radiant faces looking at its floors, right, loving it floors, missing it floors, looking at a floor. Similarly, the believers at the end of their life, when they are given the glass hiding that they will be pleased. They will love nothing more than to die because they want to meet a man they want to see Allah, Allah and Allah. So you see the clear connection between the radiant faces looking at his Lord and
the issue of the final moments before the Prophet Muhammad sallallahu alayhi wa sallam said in this hadith
whoever loves to meet Allah, and this is what you were mentioning, whoever loves to meet Allah, Allah, Allah love to meet him. And whoever hates to meet Allah, Allah will hate to meet him. So then
our mother
asked the question, how did she understand this and other companions?
whoever, whoever loves to meet Allah, Allah subhanaw taala would love to meet him I love to meet Allah. So inshallah Allah would love to meet me, who hates to meet Allah subhanaw taala
they were connecting it to death.
If I love to meet Allah, that means I will love to die.
Right? I will not meet Allah before I die.
So in that situation, if I love to meet Allah, I must love this. Who loves this? This is her question. She asked.
But we all dislike the idea of death, because that is a necessary prerequisite to meeting Allah subhanho wa taala. He said, It is not what you are thinking. You see, this hadith is not as simple as this
without the explanation of
the one who was saying the Hadith himself, so Allah, He said,
It is not what you're thinking. When this approach is the believer
And he has given the news of Allah's pleasure and honor. Nothing will be more dear to him than what lies ahead of him.
Clear, so he will love to meet Allah and Allah will love to meet him when he's given the blood,
that he will love to meet Allah subhanaw taala
in love nothing more, he doesn't want to come back to the dunya this person wants to come back to the first month. Of course, he was given the option as all of the Prophet, peace be upon them all are given the option, he wants to die now or not.
So the problem was Helen was given the option and he said
he wants the higher companion, this is Allah subhanaw taala. Of course, say that,
when he was given the option I knew that he will not choose is not going to choose us over Allah subhanaw taala is most beloved is Allah subhanaw taala His Holiness, the, the the level of the the closest
to Allah subhanaw taala is Allah What word is he wants them to meet Allah subhanaw taala he chose Allah, Allah subhanaw taala until eventually Allah azza wa jal took his blessings sown. And when Allah subhanaw taala took his blessing Sol, my dear brothers and sisters, that was the day that Medina became dark.
All of a sudden when the last Prophet Muhammad, Allah, Allah anyways, I love you and I don't feel it as much. But those who lived with him, it was something that they could not handle.
A little bit, Allah could not handle his knees,
his knees, his legs could no longer hold him
standing.
All of a sudden property
is no longer here. He breathes his love is his hand fell down. It's over.
He the best to walk on this earth has departed to his Lord, the connection between the Earth and the Heavens is cut. And it will never be connected again until the Day of Judgment. It's over. So Allah,
this is the greatest predicament that one can ever face.
The death of Prophet Muhammad Sallallahu
every problem or predicament after the death
is easy to pass, but his death is the greatest. And it is that time.
As we continue with Hadith that whoever meet loves to meet Allah, Allah will love to meet him, Allah. Allah loves to meet you. Can you imagine you being of those, that Allah is waiting to meet with you, Allah to meet you, Allah, Allah makes you and me of those, he says,
When the purchase the disbeliever and he is given the news of Allah's wrath and punishment, nothing will be more disliked by him, than what lies ahead of him. So he will hate to meet Allah and Allah will hit to me. This is the meaning of the Hadith
that we answer the question whether or not
so therefore, this is the way we reconcile it. They would love to meet Allah subhanaw taala meaning they miss him, they want to meet him. And in this time, when they are given that glass hiding, they will love nothing more than to die so that they can go to the pleasures that await them in the grave and on the Dave doesn't show Yes.
Yes.
Yes, yes, to a certain extent, when.
When one of the one of the youth when when people were asking the prophets of salaam when is the day of judgment.
So he looked at one of the use and he said, when he dies, it will be the death judgment.
And the scholars understood that to mean that he was his saying that one that young one dies, his day of judgment will start his own day of judgment. So he is essentially calling this
a day of judgment, a minor Day of Judgment because it is the beginning of the day of judgment. It is the beginning of the time of going to Allah
and I elaborate on this point when I get to the next as well.
So he is
certain that it is the final departure
after which my dear brothers and sisters, there is no return,
there's no return, there's no return to the dunya. Also, they would love nothing more than to return to Allah subhanaw taala than to return to the dunya, they would love to go back to the dunya.
The only
one who
approaches them, they will say, Oh Allah return us to the dunya.
And so that we may do something good, so that we can put forth good deeds.
And Allah subhanaw taala will say no, it's just an empty wish that they are wishing that will not come to pass. So, they will say, so that at that time, when the soul is leaving the body, they the person will then be certain that it is the time of departure and separation.
Departing from everything from the dunya, from your loved ones from your money, everything that you can imagine, when
Messiah and the leg is wound about the leg. This
was given many different explanations,
even by the pious generations before us, and I'll give you some of them.
Mr. Muda, has said that this means that this is the last day of the dunya and the first day of the ACA. So he's essentially saying well, the SAP will the SAP, what is the connection of the lake right? This is an important question
in the Arabic language, many kinds of the leg is a reference to something great, some great difficulty, okay.
As you will see in different the poetry and so on, it is a metaphor for something difficult. So now he's saying the leg is well around the leg, okay. Many of the
scholars and the self explain that to me, the difficulty being wound around another difficulty, that they explain this to be the difficulty of the dunya and of the
wild around the difficulty of Africa which is
approaching them okay. So, they are right on the verge of the boundary between dunya and akhira. So, it is the difficulty of the dunya coming to the difficulty of
the sack
the last day of the first day of Allah. So, you are at that boundary
too difficult affairs have come to this person
to difficult affairs affairs, the people are preparing his body for the grave right. And they are watching it and they are going to
cover it and so on and the angels are preparing his souls.
So, the human beings are preparing his body and the angels are preparing his soul. The other two possible opinions.
The literal winding of the leg upon the leg
at the time of death, right, the time of death, there's difficulty the legs, maybe one on one another. The other opinion in the when they are shrouded right because the shower usually squeezes the body. So the leg will be whelmed upon the legs. This is another possibility of poverty, chose the opinion that it is the set of the dunya winding around the sack of
meaning the difficulty and grief of the dunya being wound around the difficulty of
what the person may experienced in an act and the angels asking them in the grave and so on. Well, the circle itself, may Allah subhanaw taala forgive you and me and grant us patience and firmness in our deen and especially at the time when our soul is going to us going to leave our body and Allah subhanaw taala have mercy on all of
the our Muslim brothers and sisters as long as it was all one and hamdulillahi rabbil aalameen
from the Divine
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