Jumuah 083 The Akhlaq Series Pt6

Mirza Yawar Baig


Channel: Mirza Yawar Baig


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The series on o'clock ads discusses issues of backbiting, pride and arrogance in Islam, and the importance of showing faith and avoiding mocking others. They also touch on the negative consequences of bribery and false deeds, including negative comments on Facebook and the need for people to be aware of their actions. The speakers emphasize the importance of avoiding negative comments and avoiding false deeds, and advise against being too defensive. They also stress the importance of not allowing anyone to claim success and not allowing anyone to claim success.

AI Generated Transcript ©

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Salam aleikum wa rahmatullah wa barakato.

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Alhamdulillah Alhamdulillah wa salatu salam ala l mursaleen. While Allah He was happy here you may

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well by

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my dear brothers and sisters and elders, we continue inshallah with our series on o'clock based on the ayat of Surah Surah

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and we were last Juma

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on the ads are 11 and 12 and that's where part of it 11 I completed and then inshallah we will complete the rest of that today. And then we continue with that also in the coming Juma inshallah

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Allah Subhana Allah and

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in Ayah number 11 Allah subhanho wa Taala said, our wilhemina shaytani r rajim Bismillah Ar Rahman AR Rahim.

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Allah Dina Manohla is kar cominco la is Cora comin comin Asa kuno Hiram inhome wala nissa nissa yassa kona Hiram in one wallet Alameda Vasa como la

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visa Li small voizzo Koba De Lima, malaria tovolo.

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One in

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Walla just says, Oh,

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your headboard ommaya coolala Maki, Mita *ery. tomo. What?

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in Allah Azza wa Rahim

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Allah subhanaw taala said which means you believe Let not a group mock another group. It may be that the latter are better than the former, nor let some women mock other women. It may be that the latter are better than the former, nor defame one another no insult one another by nicknames. How bad is it to insult your brother after having faith and whoever does not repent them Such are the Solomons that are the oppressors, the transgressive, rebellious people, or you will believe avoid suspicion. Indeed, some suspicions are sin, and don't spy and don't back bite one another. Would one of you like to eat the flesh of his dead brother?

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You would hate it so hate backbiting and fear Allah. Verily, Allah subhanho wa Taala is the one who accepts repentance and his most merciful.

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My brothers and sisters and elders, we spoke about the issue of nicknames. And we spoke about the issue of suspicion in large drama, and I want to continue from there on to the issue of backbiting. Now, I know some of you are saying, well, there was my social life. But that is the reality, issue of backbiting.

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Why is this such a big issue, to think about this and why is this such a big issue? And why is it something which I call the terminal illness of the heart? It is terminal heart disease and why is it that

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and that disease has three branches Reba baudin and nama

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backbiting, slander and insinuations.

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Allah subhanaw taala begins by he began this ama wanting us to remember the basis of our brotherhood, which is faith. We are not an oma because we are from the same race or from the same color or from the same nationality, or from the same tribe of family. We are one oma because we worship Allah subhanho wa Taala alone without partners. The basis of our Brotherhood is the worship of Allah, Allah, Allah, not anything else. And Allah subhanaw taala reminded us of this basis of our brotherhood, which is his worship alone.

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And therefore Allah subhanaw taala prohibited people from mocking one another and laughing at one another. My brothers and sisters, a good sense of humor is essential to survival. A lack of sense of humor is injurious to health. But there is a difference between laughing at people and laughing with people laughing with people Alhamdulillah is good, it's good humor and we should do that but laughing at people which is what is called

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mocking this in Islam is haram

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and to laugh at somebody to mock somebody, especially when that person is a believer, Islam does not even permit us to,

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to mock at somebody who's not not a believer, please understand some of these things. Even though we say believer it does not mean that there is a special law for Muslims or a special law for non Muslims and we can mock non Muslim No, the same law applies across the board because it is a matter of your character, it has nothing to do with somebody outside. So, if you are somebody with bad character with a character with bad bites and mocks people, then you will do that no matter who it is. So there is no sense in having two separate characters I bring out one for the benefit of Muslims and I bring out something else later This is not even possible. So Islam does not

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differentiate and make separate issues of that. But especially this is like saying stealing is haram stealing is a is a is a sin, but somebody steals the mic from the masjid. It is it is theft. But this is like you know, the ultimate is stealing from the house of Allah. Allah, Allah Allah, Allah Allah. That is also stealing but it's even much worse than that. And that is how we look at this issue, especially when it comes to Riba especially when it comes to mocking our brothers and sisters in Islam. As somebody said, conceit only needs a mirror.

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But arrogance needs another person to demean. You can't be arrogant alone by yourself. Right? conceit, you you look at the mirror and you say, oh, shall I look good? I mean, that's

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it's between you and the mirror. But arrogance is a different issue. Right? And mocking is therefore arrogance. It is narrated in the head is a Muslim. On the authority of Abdullah Masada Delano, a man about one a reseller Sallam said if Abdullah in my soul says something from me believe it.

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You only care about whom Allah made this absolute blanket statement. He said whatever Abdullah Abdullah Massoud narrates from me take it.

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And this is the reason why many of the fatawa of Imam Abu hanifa law are based on the denial of human muscle. So Abdullah masala who narrated and said that Nevis Allah Allah Allah Azza wa sallam said that he who has in his heart, the weight of a mustard seed of pride, the weight of a mustard seed of pride shall not enter Jannah he will not enter Jannah so where else will go? There's only two places right?

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And then he says Abdullah said, a person among those who was present, he said Yasser Allah sallallahu sallam, verily a person loves that his dress and it should be fine and that his shoes should be fine. Nabil Salah Sallam said, Verily Allah subhanho wa Taala is graceful and he loves grace, bright Islam not to take to feel good about your dress and your clothes and yourself. He said pride is disdaining or denying the truth out of self conceit and pride is contempt for other people.

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So pride in this sense is not confidence. Right is arrogance. There is a difference between confidence and arrogance. Confidence we need to have unfortunately what we need to have we don't have we are ashamed of looking like Muslims. We are ashamed of walking and talking like Muslims. We don't even say salam alaikum to each other. But what we should not have which is arrogance. We have La Villa hotel Villa what we should have we don't have and what we should not have we have in plenty. Make Toba make Toba right now, all of us need to make this over make Toba right now and say Hola. Whatever I did in the past, I make Toba Please forgive me. In future I will not be arrogant

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whatsoever about anything.

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My brother and sisters, Allah subhanaw taala warned us about this terminal illness called Riba or backbiting and compare it to eating the flesh of a dead brother. Imagine what a graphic and nasty example that is. The purpose of all of these things is to actually think about it sit down reflect and try to visualize that. So that will make you feel sick.

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And then when you hear rebar, you are you inshallah, you will not do it. But if you hear it at least you'll make you feel sick. And that's the purpose why does Allah subhanaw taala give such a graphic example so that it will actually stop us from doing that thing which is so bad.

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And Allah subhanaw taala said would you would you like to eat the flesh of our of your dead brother? You would hate it so hate in the same way hate Riba Nabi sallallahu alayhi wa sallam was walking with some of his friends and companions one day, and he overheard two of them who are walking behind him. he overheard two of them talking about a third person

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and at that time they happen to pass by

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place where there was a young goat carcass lying around for a couple of days it was stinking, bloated. So let me tell us tell him stopped. He called them and he said, Would you like to eat that thing? They were very astonished and you know, maybe they were offended or something Allah Allah, they said, jasola Why do you say this? Of course, we would not like to eat that decomposing carcass of a goat de la Sallam said, what you were doing just now is worse than that.

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He said, what you were doing just now is worse than that. Because you are not eating a dead goat, you're eating a dead human being, you're eating your own dead brother.

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In another incident, in another instance, somebody complained of a solar cell and they brought

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they said that there were two women in that person's house.

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What relationship they had with him, but these two women, maybe his wife or sister or something, and they said that these two women were complaining of very severe stomach ache. So we're gonna sell him some of them he called them and he asked for a bowl to be brought. And he told him vomit into that bowl. So they put their finger into the mouth, and they vomited. And they actually vomited out raw lumps of flesh.

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He said, your your how you had a pain in your belly, because you have been eating raw human meat. And this is why we never did that. We never did that. They said that's one of the lessons that you have been doing.

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And this is one of the modules that on Amazon seller where Allah subhanaw taala showed this thing in graphic terms in actual terms were actual lumps of meat vomited out by these women.

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So what is Reba ahora de la Hondo in a hadith narrated in collected in Muslim? He's he reported that Nebuchadnezzar Salim said he asked the people he said Do you know what is backbiting? He said Do you know what is Riba? And the Sahaba said, Allah subhanho wa Taala and his name is Allah Allah Allah, Allah know best. nummies Allah Sallam said, rebut backbiting implies that you you are talking about your brother in a way that he would dislike if he overheard this or if this information was given to him, then he would hate that kind of speech. That is river and Abu huraira vilano said And may Allah subhanaw taala give the Sahaba the greatest of adger for asking questions because that is how we get

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our Deen. One of them said Yasser Allah. What about what is your opinion? If the thing which I was talking about actually is in that person?

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I'm saying something non complimentary. I'm saying something which is derogatory, I'm saying something which is, you know, negative about an individual, but that is true for that person. That person actually, for example, I say so and so IRA is a very corrupt person, he takes bribes

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or he's a liar, right? I'm saying what somebody who's a liar.

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And the reality is the person is a liar, I can prove to you by giving you many instances that this person actually tells lies. So they asked, they asked this question, what if

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the thing that I mentioned actually exists in that person? Nabi sallallahu, alayhi wa sallam said and listen carefully Rasul Allah Sallam said, if that thing actually exists in that person, then it is rebirth. If it does not exist in that person, then it is both on then it is slander, which is even worse.

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Right? So to say something negative about a person, which is true for that person is human.

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Now you might say, Well, what should I do if a person is a liar? And

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I am really concerned about him, What must you do? The thing you must do is you go and talk to that person face to face. And you give him instances and you tell him Brother, you tell lies. These are the instances where you have told lies, this is not good for you in this dunya It is not good for you in the ACA, please do not tell lies, then you stand in night in the night in tahajjud. And you cry and weep before Allah subhanho wa Taala to change the heart of your brother and make him into a truthful person.

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Now you might say, Well, you know what, this is like too much trouble. So it's too much trouble, then do what is less trouble which is keep your mouth shut. Say nothing, say nothing. My point is if you are genuinely concerned, take the towel. If you are not taking the trouble and you are walking around talking about that person, then you really have no concern. He is not a liar. You are a liar because you are saying you are concerned about the brother, but you don't want to take the trouble to correct him. You don't want it to take the trouble to make dua for him. Then what kind of concern is this?

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This is not concerned this is genuinely you are actually a troublemaker, you want to defame that person. You want to walk around talking all this stuff. And this is haram haram hora. So basically

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If you are really not so interested and I'm not saying you have to be interested, no. You might say well I'm seriously not interested in the person no problem Alhamdulillah let whoever is interested do that work but you keep your mouth shut.

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Do not say anything. Because if you say something, then you are putting yourself into some very serious issues with regard to Allah subhanho wa Taala. In another Hadith a man asked Rosa Salaam, what is backbiting and this is in Mothma Malik Rasulullah Sallam said it is to mention about a man what he does not want to hear it is it is to mention about a man or a woman what they do not want to hear. And he said the man said Yasser Allah sallallahu alayhi wa sallam even if it is true, and also Rosanna Sallam said if you utter something false then it is slander. If it is true, it is ribbon and if it is false, if you are casting aspersions on somebody you are telling things about people which

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they never said or never did, then that is even worse.

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So how bad does it have to be to actually qualify to become a haven? Look at this in one incident, our mother say that you know I shall see these are the Allahu Allah

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mentioned in passing about say that in a soda rhodiola ana de la sala she mentioned in passing and she said that she was like a bit heavy metal and she was heavy.

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So she said in passing She said she's like a bit heavy. And then we sell a lot is I was lm serratia if these words of yours are thrown into the ocean, they will make the waters of all the oceans bitter

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as you see the standard that also Russello Salam sets for us.

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Did did say the I said it was she trying to demean and defame say the soul No.

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Was she looking for some faults? And she found one No, just in passing may you know this conversation. She just mentioned something but there is Allah Salaam said no, not even conversation. You don't even do that unintentionally.

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He said if these words are thrown into the oceans, they will make the waters of all the oceans bitter.

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My brothers and sisters, for any community to be formed and grow together and form bonds of belonging It is essential that people respect one another is absolutely critical whether it's in a marriage, whether it's in a family whether it's in a community, bonds form because of respect. So it is essential that people respect one another love is the result of respect z but destroys respect and so it destroys love for one another without love for one another divisions are created and the oma is destroyed

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you and I unfortunately do not have to search very far to find examples of this yes it's not difficult to find examples May Allah protect us but this is a very sad thing to think about is the one who does Reba gives away his good deeds to the one who hates

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I sometimes ask all these my nephews and students and so on you know ask them Can you give me some good it's not one has said yes till today.

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And presumably they love me and so on so forth. What about the one you're giving you're giving away your good deeds free Riba doesn't make sense. I mean, we will not even give our good deeds to our friends if they ask us. Right difficult enough to do and I want me to give it away. No, sorry.

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But what about how intelligent is it? I mean, it's like retarded big time, right? You're giving away your good deeds to somebody you dislike because obviously you don't do vibrato, somebody you like someone who you hate someone you despise and dislike and so on, and you're giving your good deeds to that person makes sense. And that's the reason why Imam Bukhari Rasul Allah is famous, he said that if I had to do it, but I will do we both have my mother, because at least my good deeds will go to her. You know, jokingly said that if I have to do Riba then I will say something bad about my mother, so that my good deeds at least will go to somebody I love. A man came to mama shafa Rasul

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Allah and said to him, that so and so is doing rebirth about you. So Mama shaeffer hustler, I went to the market, he bought some fruits, and he went to this man and gave him a gift. I said, What is this gift? Why give me a gift? He said, because you have been given me a good deeds either at least I should reciprocate. You know the answer, I will get them but here at least let me give you a gift. Because of all the good deeds that that you have been giving.

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Think about is my brothers and sisters. How serious is this? And that's the reason why it's so destructive of brotherhood that rebirth is prohibited so strongly. Now what is not here

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to give information about the criminal is not here. But if you are, if you are part of our investigation, somebody has done something wrong. You

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Know this to give that evidence is not able to give information about someone that you are asked about who somebody else wants to marry or to do business with. And you have some negative information about them. To give this information is not given it is your duty to warn your brother or your sister, right? So there's not one and the third one is to speak and warn people about somebody who is corrupting society or corrupting Islam. This is also not Riba because you have to warn the general public about a person who is doing something wrong. But other than these three things, speaking ill about anybody,

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irrespective of who that person is,

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is rebirth. And as I said, if it is true, it is rebirth. If it is not true, then you are the biggest Mischief Makers because you are now imputing things which are not true on to other people.

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A branch of rebuttal to there are three things to talk about. Have you stopped we spoke about to Reba and worked on or slander. The third branch is called nama. And nama is carrying tails and insinuating and signaling and things like this.

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I'll have is Alma de la que la he said the oma is uma unanimously agreed that nama is forbidden and that it is one of the greatest sins in the sight of Allah subhanho wa Taala

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rasulillah salam said in the Hadith in Bukhari and Muslim, no person who spreads the Mima will enter Jannah and in other places had no kata. kata is a person who is dropped and then he carries stills. He said no kata will enter Jannah. Now, what is this Dhamma and what is eavesdropping? namida is like this for example. Say for example, somebody mentioned my mentioned me to you.

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And then is Oh. Jamar ba,

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ba ba, ba, ba, ba, ba, ba, ba, ba, ba ba.

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You get the point I'm making. He didn't say anything, but he said many things.

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This is the mirror. This is the mirror. Whoo caca maloom

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Tony Guevara, hora de Bora.

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They say this I have I'm always aware when I'm talking to two of my all my

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other brothers who are not fortunate enough to know

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people who saw you know that ma you know what he did?

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Now he's talking about his dad, you know?

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Now Mima is to implicate and insinuate other people and spread negative stuff about them without actually saying anything. And this is something where and that's one of the lessons agenda is haram for that person, that person will not enter Jannah.

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Think about that. So serious, it is so serious. Why? Because this shows hatred in people. It shows suspicion, it takes away the it takes away the the respect that people have for one another. We do this for individuals. We do this for huge groups. For example, one very common thing you hear from Muslims are as if this is something which you don't hear from non Muslim, but from Muslims. We hear so many negative things that they talk about the allameh of the soma,

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yes or no negative stuff about the allamah of the soma, who are you cursing, who is the alum with respect to the oma, the alum is the father of DOMA.

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Because Allah Allah, Allah Subhan

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Allah alayhi salatu was salam, O Allah are the ydc and they are the inheritors of the Gambia. The Nabi is the father of Duma. So the one who inherit from the Nabi is the father of Duma, figuratively speaking, so the llama are the fathers of doom. So if you cast your own father, who is actually cursing yourself, you spit out the sky, it was enough as simple as that. So if you are if you talk derogatory in a derogatory manner, or you if you speak disparagingly about the automa, then who are you actually disparaging and who are you actually insulting yourself? Why would you do that?

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I'm not saying the almarhum BIA, I'm not saying Well, I have no faults, they are like you and me. They are human beings. Of course, they make mistakes. Of course they do wrong things. And again, as I said, if you are so concerned, go talk to the person, go talk to that alum, go sit with him back with him, plead with him, have tell him Have mercy on yourself and all of us don't do what you're doing and stand in the night and cry before Allah subhanho wa Taala to change that. You can't do that. Do nothing. But do not try to defame it's a very, very sad thing that we defame or we try to defame our own Allah. It is a very, very sad thing because when we defame an alum, we are speaking

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against the L and that lm is the alum of Allah subhana wa jal please

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save yourself from this very, very bad

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Now, what should be our attitude towards the gossip?

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In the huddle hi Tommy ravintola he said, a person must do six things. Number one, he should not believe what he has been told. Because the one who spreads the Mima, the one who spreads gossip is a fossick that person is an evildoer. And therefore, according to the scholarly census, do not believe a fossick also the ayat of Surah Surah, where Allah subhanaw taala said if, if a Pharisee is a liar comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done. And this is iron number six of surah. So, therefore, the person who is coming through with Riba by his action by his word he has shown or she has shown that

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they are fossick that they are liars. So first and foremost, do not believe them. Number two, tell them one them against their own action. Tell them don't do this, what you are doing is wrong. Do not repeat this before anybody else. be concerned about your own Akira number three, if the person does not repent, then you must break ties with that person you must hate that person for the sake of Allah subhanho wa Taala in our Akita of Allah Allah, Allah barra de la vaca that we love a person or we hate a person only and only for the sake of Allah subhanho wa Taala. And this person then qualifies to be hated for the sake of Allah subhanho wa Taala because he or she is deliberately

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committing haram and they do not want to be one, they do not want to change their ways. Number four, you should not think badly about the one about whom this person was speaking. So if this person was speaking about right, then you should not feel bad about it because this man is a liar. So why must I change my opinion about it? I have a good opinion about so I read in my good opinion, because I do not believe this liar who is coming to me with some story about diet, which is Riba number five, what he has been told should not make him spy on others and look for the faults of others. So now I hear something about right now I start spying on site, La quwata illa. Allah How bad is that?

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So not only have I listened to this robot, and again, remember, speaking, labor and listening to Reba are both equally bad.

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If you are sitting in the room and listening to the river, your good deeds are also being transferred, please understand the general it's like it's like crowdsourcing right? from everywhere.

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Don't do that. Don't be don't become a crowd source. Okay. So, Reba is even speaking about it and listening to it are equally bad. So, number one, is that he Adama number six is that he should not approve for a for himself that which he told the other person not to do and therefore he must not pass on that malicious gossip which came to him. In the ultra high in ultra Han Is Buhari and Muslim. It is directed at him their boss or the alarm Allahu anhu said Rasul Allah salon was in one of the gardens of Medina and he heard the sounds of two people who were being tormented in their graves. This Hadees is one of the many proofs of the job of the cover

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many proofs their books in the Quran and the Hadith and inshallah Incidentally, I mentioning that in passing, because this is one of the one of those the Hadees de la Sallam said these two people in these two are being punished for something which was easy to avoid, but they did not avoid it. And then they asked the girl Salah, what is that is that one of them used to indulge in nama used to gossip and he used to take all these tales characters about people and he said the other one did not protect himself from urine, which means that he used to maybe you urinate standing up and this thing would, you know, splash on his clothes and he was not bothered with that, it says apparently

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something which is easy to avoid, but they did not avoid and for that they are being punished in their graves. Nebuchadnezzar then asked for a green branch and he cut it into two and he put it on the two graves and he said that inshallah Allah subhanaw taala will lessen their punishments as long as that branch is green. Now please understand this also is one of the modules that have Nabi sallallahu alayhi wa sallam. So if you go and put green branches on grid, nothing is going to happen. Right? Just like musala salams Assa which he stuck on the water it parted the ocean did it only once didn't happen every time it has water and that's because it was one of the more desert of

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masala Salaam and if you take that if you take your stick and slam it on water, you get a lot of water in your face that's about

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it because other people take it away and then this next thing you know they are all in the graveyard putting green stuff on it.

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It's also narrated again in the Sahara and in Bukhari and Muslim from Abu hora de la Juana de sal. Allahu Allah Azza wa sallam said, beware of suspicion for suspicion is the false test of speech. Do not eavesdrop. Do not spy on one

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Another do not envy one another, do not forsake and leave one another and do not hate one another be all slaves of Allah brothers to one another.

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There is also in Muslim Imam Ahmed and Abu Dhabi, from Abu Bashar Al Islami, Allah Who, who reported from de la sallam, he said, Oh, you have all you who have spoken the words of faith, but faith has not truly entered your hearts. Imagine how serious is this. Nevertheless, I'm saying you have spoken the words of faith, but the faith has not entered your hearts. Do not backbite about the Muslims and do not seek out their faults. For whoever seeks out their faults. Allah subhanho wa Taala will seek out his faults. And if Allah seeks out the faults of a person, he Jalla Jalla who will expose him in his own house.

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Think about this, now is a lesson and said do not look for the force of people. Because if you look for the force of people and expose them, Allah subhanho wa Taala will expose you and if Allah wants to expose you, Allah subhanho wa Taala will demean and humiliate you inside your own house with your own family, you will lose your edge.

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Mr. Malaga. hamdulillah said I knew people who were not great scholars, they did not know a lot of gene but they hid the faults of others. And Allah subhanho wa Taala give them a lot of his he put the love of he put their love into the hearts of people. And a lot of people respected them and he had a lot of his and he said on the other hand, I knew people who had a lot of knowledge and who memorize the Quran and who did many things, but they used to seek out the force of people they used to expose people and Allah subhanaw taala expose them and Allah subhanaw taala defame them and demean them.

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Brothers and sisters very very serious. Alessandra de la mano said the one who tells malicious gossip to you will tell malicious gossip about you. This indicates that the person who spreads malicious gossip should be hated and not believed nor trusted. How can he not be hated when he persists in lying and backbiting and slandering and betraying and deceiving, envying, spreading mischief among people and cheating he is one of those who tried to sever the ties which Allah Subhana Allah commanded must be upheld, and he spreads mischief on the earth.

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My brothers and sisters I remind myself when you Allah Subhana Allah says in Surah Surah in number Seville walala de la Moana Saba buena de la de la de la PCO hula, hula hula de le Allah said the way of blame is only against those who oppress men and women and rebel in the earth without justification for such there will be a painful torment.

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Now a shofar has shockula said whoever spreads gossip for you spreads gossip against you, whoever relates tails to you will tell tales about you whoever listen to the very carefully whoever when you please him says about you what is not in you. When you anger him, he will say about you what is not in you. Sometimes you feel very happy somebody you know introduces you This is Jeff Mills I our big borrow loan Sal Mashallah. Mashallah

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Lala? What? quwata illa Allah I know I'm not sure.

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I know. I know I'm not even a drop of water. What is the question?

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Because the one who's saying this check our big barrel long will say it as long as your misery misery our big happens to please Him the day share. Our big Sam says something he doesn't like. Now he will go the other extreme and he will do Mahabharata and he will do exaggeration in demeaning and defaming me. She's a beautiful advice of Yama, Shakur Allah He said the one who says about you that which is not in you when he is happy, will say about you that which is not in you and he's angry. So do not be pleased with that. Don't allow it.

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If they say it, correct it, tell him Sorry, I am who I am.

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Take it or leave it. But don't exaggerate. Do not exaggerate.

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The Alon one. This is the last heavies and we will close with this

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one Oh, it's a Muslim.

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reported Coronavirus, Allah Salim.

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He asked salatu salam. He says the people who said Do you know who are the Moroccan who are the destitute of the oma

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and Assad sobre la madman they say the poor man amongst us is the one who does not have any real hammer Vina

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de la Salim said no, he said the poor have myoma

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myoma would be one who would come on the day of, of resurrection with prayers and fasting and Zakat, but he would find himself bankrupt on that day because he would have exhausted his fund of virtues. Since he hurled abuses upon others, he brought calumny against others, he unlawfully consumed the wealth of others, and he shared the blood of others, and he beat others and the and his virtues will be credited to the account of one who suffered at his hand. Please understand, character assassination is worse than physical assassination. You might say, I never killed anybody, but you killed a lot of people, you killed a lot of people because you spread bad stuff about them, and that

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is worse than actually murdering them. And on the Day of Judgment, the accounts will be made equal. And that is why I always say, may Allah bless the slander, because he gives unasked.

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My brothers and sisters, Let us save ourselves from deeds which wipe out the good that we do, and which make us among those who deserve the punishment of Allah subhanho wa Taala let us ensure that we do nothing which damages or harms anyone in this oma, even if you cannot do good for somebody, at least minimum Keep your mouth shut. There's a great deal of virtue in saying nothing. ask Allah subhanaw taala to be pleased with you and to accept your evidence and to accept your good deeds. There is a request to pray and make dua for a brother of ours who's who's undergoing treatment for cancer. We ask Allah subhanaw taala to make him completely free from this from this ailment, and to

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cure him completely and totally and also for our sister who has just undergone an operation as well. And may Allah subhanaw taala completely cure them and give them complete and perfect health and wellness want to keep them in this perfect health till the last day of their lives. And may Allah Subhana Allah take them when he has to take them in a state of human in a state of yaqeen and give them the Bashar of Jannah before they die inshallah Allah will carry value savage way