Jumuah 057 6 Rights Of Al Quran Il Kareem Part 2

Mirza Yawar Baig


Channel: Mirza Yawar Baig

File Size: 21.70MB

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The lambda Lillah wa salatu salam ala Chateau Colombia. While he was happy he won.

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Well Bard assalamu aleikum wa rahmatullah wa barakato.

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We continue with the football from last Juma which was about the six rights of the poor and will carry

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the Quran, the column of Allah, no more on the book on which our whole religion is based. The Quran which is the column of Allah which was revealed to his last and final messenger, after whom there is no nubby and there is no soul Mohammed Abdullah sallallahu alayhi wa sallam is the column of Allah subhanho wa Taala. It is a direct word of Allah, it is the speech of Allah, it is not a created thing. It is the Seaforth of Allah subhanho wa Taala It is one of his attributes and it is the closest that we can get to Allah subhanho wa Taala in this life by reading the Quran by understanding the Quran. So the Quran comes with certain rights and it comes with six rights that

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must be fulfilled, as I mentioned large the issue with rights is that if there is a right of somebody on us, and we do not fulfill this right then we become punishable for that. And therefore it is very important for us to understand what are the rights of the Quran and to do our best to fulfill them. Last Juma we spoke about two of them. The first one that we believe in the column of Allah and I explained in detail what exactly is meant by believing in the Quran. And the second write of the Quran is that we honor it and I explained that also in detail as to what is meant by honouring the Quran. Today we will deal with to the right to other rights the third and the fourth

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one that we read it and we understand it and next one shala we will complete this lecture on the six rights of the Quran.

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So the third write of the Quran is that we read it

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and then we read it in a matter in a manner that befits its high status. I want to remind myself when you read the Quran is the closest that we can approach our rub in this life. And let us ensure that we are aware of this when we are reading it and listening to it. There is a lecture I did just now just before our than called introduction to the love of the Quran, which is there on YouTube please watch that because I have explained this whole issue in detail about what is the meaning of understanding of getting a sense and assess of what is it you're doing. Because the problem is that we do things without understanding what we are doing. And therefore

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at best, we lose the benefits and at worst, we can actually commit something wrong

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in relation to that thing. So it is very important for us to be aware of what we are doing and to do it with a understanding of that. For example, we know that

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I lost my hand subhanho wa Taala has made this Deen so easy. We know that for a son or a daughter.

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To simply look at

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their father or mother. Just look at them. Just simply look at them with love and with honor.

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And with this understanding that you are doing this because this is an AMA from Allah subhanaw taala then Allah subhanaw taala gives you the reward for one Hajj

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you have not done anything yet you have not even said Salaam yet you are then going to say salam You're then going to do some good math or whatever. We're just talking about just looking at your father or your mother.

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And Allah subhanaw taala did not say that is one Hajj per day.

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You look at them a million times it is 1 million Hajj Allah because there is no shortage in the treasures of Allah subhanaw taala Yes.

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But if you just glance you don't know you are not even aware he is looking at you. He's passing by right. Somebody has passed by he also passed by there's no sense no awareness, what is it? I am doing?

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We are still looking at your father, you're not seeing somebody else. But then obviously there is no reward for that because it is something which is done without any realization of what we're doing.

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The same way. It is very important for us before we even start the recitation of the Quran before we even start reading the Quran to ask ourselves, what exactly am I doing? Can I be aware of that? What am I doing wrong

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These are the issues of tarbiyah, which unfortunately has been thrown out of the window. In our whole process of upbringing, whether it is in our homes, whether it is our schools, or whether it is in our jammies, on bars or anywhere.

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The student comes for his, you may consider and it's okay. It's not ours, we live in Chicago.

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Does anyone ever ask him?

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Tell me your whole team is booking What?

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What are you doing? He's reading? What is it?

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What is the Quran?

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Has anyone ever asked this question? I mean, many I mean, I went to mothers myself, many of you have gone to mother is this as Has anyone ever asked this question? Why not.

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And that is the reason why we produce heifers who resides without any feeling whatsoever.

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Like pressing a button and you press stop, you press press pause in his pauses, you press stop and he stops and you press play any place cause

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no difference.

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So the first and foremost requirement is to read the Koran in a way that suits the majesty and grace of the column owners. So the first thing is ask yourself, What am I doing? And as I said, watch that lecture. I don't want to go into all that detail here. There is an electron on YouTube. So take a look at that.

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Why must you have this sense of awe and sense of majesty with regard to the reading of the Quran?

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Because of the hydrosphere and the Musa Larissa loves it. He said, read the Quran, read it every day, and try and read it at the same time every day.

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You can read it in a time, but try and read it at the same time every day. He said because Allah subhanho wa Taala waits for the recitation of the slave.

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And when the slave comes online is my word Rosenbloom. JOHN, like I'm saying it because you understand online. And he said when that recitation comes online, Allah subhanaw taala draws the attention of the of the people surrounding him Who are the people surrounding him. The man I call makara Boone, this is a going bus.

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The melodical Bukhara boon Allah subhanho wa Taala draws their attention and mentions the slave by name. And Allah said listen to so and so is reciting the Quran.

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risen to an avant mahamudra listen to

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listen to a man listen to the man.

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Listen to Mr. Via Mr. numina, listen to him.

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Seriously, first guru, Guru comala sumatera said you mentioned me I will mention you.

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Allah subhanaw taala said in another forum quoted Allah subhanaw taala

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said when my slave mentions me, I mentioned him when he mentions me inside himself in his art. I mentioned him inside myself. When my slave mentions me in a gathering. I mentioned him in my gathering, and my gathering is superior to his gathering.

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And we haven't even begun reciting it. Imagine this. This is the way to teach the Quran.

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We haven't even started reciting, we're still talking about the way of resetting we're still talking about

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how to approach it.

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The Quran is not any book. The Quran of Allah is not some Sharia of this, this Shire or the philosophy of this philosopher.

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The Kalam of Allah subhanho wa Taala is the speech of the one who created the heavens and the earth, the one who created me and the one who created you.

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He is speaking to us and we are listening.

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Do it with that awareness.

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My brothers and sisters, what greater honor is there than to be mentioned by Allah by name?

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Think about that.

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You know some newspaper writes a paragraph about you and your name is mentioned and 20 people will call you from all over the world is your name came in this newspaper somebody mentioned to the newspaper.

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What about Allah subhanho wa Taala mentioning you and me on the ash.

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Right? And who was listening when Allah subhana wa tada is taking your name and taking my name? who is listening? Deborah is listening. Mika is listening is Rafale is listening.

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Listening the Hamelin er shall listening

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Given but we have no sense of that.

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No sense of that is bigger the book open it read it put it down for us.

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What a loss.

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So read the Quran.

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read the Quran with the understanding that Allah subhana wa Taala is listening to what I'm reading,

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that Allah subhanaw taala is listening to his column,

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read the column and make Toba for the mistakes that we make when we read.

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Because we do not do justice to the column of Allah.

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But we do our best

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Xavi of Rasulullah sallallahu sallam.

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And if I'm not mistaken, it was Saison de Delano,

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who was reading the how God was bringing the agile and he was reciting the column of Allah is supposed to have to read aloud, not loudly, but to read aloud in an audible way.

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And he was camped outside. And his horse was tied near him where he was praying and his small child was sleeping next to him.

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I don't know, was reading the Quran, he was reciting the Kalam of Allah.

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And he saw a cloud descent

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and in the cloud was sparkling lights.

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And the horse saw that in the US started bugging.

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So Sandra delana was afraid that the horse might kick his son was lying next week was leaving there. So he shortened his recitation, and he finished and he went running Corolla. And he said, jasola, I was reading the Quran, and I saw this cloud descending and there were lights shining in the cloud. And my heart started bugging. So I shortened my recitation. But what was this thing I saw?

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There was a lot that was Malaika, who had come down to listen to your residents.

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And he said if you had continued to recite the whole of Medina would have seen the Malacca.

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So what is our recitation compared to the recitation of those who the Malacca used to descend to listen to

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brothers sisters, let us get the order and majesty of the column of Allah subhanaw taala in our hearts

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and let us love to listen to the Quran. I've said this before. The Kalam of Allah is a spoken word.

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The Quran was revealed as the spoken word not as the written word gibril. A Salah did not come with a piece of paper. He came and recited and let me sell a lot. He seldom heard that recitation. And he memorized that recitation, and he recited and the Sahaba heard that recitation, and then it was written down and then it was memorized.

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And that's the reason why, if you read the seal of the Sahaba if you read the biographies of the Sahaba you will hear innumerable stories, where the Siva said

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that Islam entered my heart.

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I heard the recitation I heard the Quran and Islam entered my heart. Abu Suzanna Delano said that in the court of kisara in the court of tiser of Rome.

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He said Islam entered my heart when the when heraclius the phasor of Rome finished the questioning with me. He said Islam entered my heart and that he was not Muslim. He had not accepted Islam. He accepted Islam and much later after Fatah maka, but he said Islam entered my heart

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goes out specifically with the stated intention of killing Nabhi Salallahu alaihe salam now the villa

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with a sword in his hand, and he listens to the recitation of the column of Allah and Islam enters his heart.

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People who are the enemies of Allah, they heard the column of Allah and in Islam entered the heart

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as myself, how is it that we listen to the Quran day in and day out and Islam does not enter our heart?

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Because there are signs of Islam enter in the heart.

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I'm not accusing anybody. I'm not I'm not casting blame on anybody. I'm just saying examine ourselves. Let me examine myself you examine yourself.

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There are signs of Islam entering the heart. And these signs are not something that I invented. These signs are stated in the biographies of the sabarimala had a much mean

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what was before Islam entered his heart and what was after Islam entered is that was there a difference of there was no difference.

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There is a sign of Islam entering the heart. What was also there before and before Islam entered his heart and what was about Sophia after Islam entered is that Susanna Delano, his permanent job was to give talks to the to the army of the Muslims before they went into battle.

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urging them to fight in the, in the cause of Allah subhanho wa Taala who is doing this

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enemy number one of us allies,

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the leader of the koresh, the head of the people whose stated objective was to wipe out the message of Islam.

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Let us look into ourselves and say,

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if I say that Islam has entered my heart, then what are the signs in my life to show that Islam has actually entered my heart? And obviously the the converse is true Islam has not entered my heart, then I better do something about it, because when the time comes to answer,

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this tongue will get locked up

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and it is the body which will answer.

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So, let us recite the column of Allah subhana wa Taala with the power and majesty of it.

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Allah subhanaw taala daughters the other

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the rules, the manners of reciting his column.

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And the first of them is that he asked us he ordered us to seek the protection to seek His protection from shaytan in Surah denial Allah subhanho wa Taala Khurana first that is Billahi min ash shaytani r rajim.

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So to recite the Quran, we must say we live in a shack on the regime.

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This is one of the big mistakes that people make even while reciting in Salah. They do not say how we live and they are reading Surah Fatiha

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after you recite Sunnah you must say Bella, and then you start with Bismillah which is the first Eye of Sauron.

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You don't have to say it aloud. But you must say if you have not said it then you have not fulfilled the right of the Quran in Salah itself. And if you do not say Bismillah before

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the eye itself is not complete which means the Salah is invalid

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Allah subhanaw taala then second of the rules and manners of reciting the Quran.

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Allah subhanaw taala told us to be silent and to listen attentively.

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inshallah rough and desirable comes again in a different place. Allah subhana

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wa poriyal Corrado first moolah who won si tu la la palm d'Or hi moon

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two things. First Samuel o 132. And as Roger said, when the Quran is recited, listen to it attentively and be silent.

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So that you may receive mercy and that is why for the Musa Lee and for people who are praying behind the Imam, it is prohibited to read from the most half when you are standing behind the man

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with the Imam Abu hanifa with the Hanafi is your Salah is invalid

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you are considered to be out of Salah the Salah is not valid. You think you pray 20 Tara you did not put anything.

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The Abu hanifa in even told the Imam that if he makes a mistake, and if somebody is looking at a mishap and gives him the lokmat gives him the prompt. The Imam must not take the prompt because the Imam is not authorized to take the prom from some money from somebody who's not praying and the person who is standing behind the man with a Musab in his hand is not praying.

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If you are not a hanafy want the Padawan Malik mom Shafi Muhammad, all three of them said this is a reprehensible act.

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They did not say it nullifies the Salah, but it said there are definitely something which is highly inadvisable not to be done.

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The Imam can look at the moussaka and recite please understand learn that the the deen is not what you and I invent and don't say I saw people doing it in the harem. I saw a man in the harm somebody was sleeping. It was time for Salah this man came and kicked him and the demands of

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it happened in the hora So shall we do that? When you are sleeping Shall I come and kick you and say well you know I saw this.

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I have seen people in the harem. There are slippers around the pillars people have piled up their slippers I have seen May Allah forgive me. I have seen people coming putting our most half it is not even not a word of translation in it. Putting the most up on top of the slippers. He's reading the Quran.

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When the time was over, he puts it on double jeopardy

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So shall we do that take the most up and put it on the on a on top of the syllabus. Just because some jail is doing something in the harem does not make it rule of the please understand this. Don't say I saw it in the people who have no knowledge of Islam. They're ignorant.

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They do all sorts of funny things.

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The action of alama is a delille. Indeed, not the action of someone who does not understand Islam.

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So to stand behind, as we see many times people standing behind the Imam holding the Quran doesn't happen here, but in many places, including Ron.

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And the reason I'm telling you is if you see someone doing it, stop them because they are they are losing the reward for the Salah. Because Allah subhanaw taala said, What What should you do? Listen attentively, and be silent, do not do anything else. If the man makes a mistake, that is his problem, it's not your problem. Don't worry about that. Your Salah is still valid, even if he makes a mistake.

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And in all massages, including this one.

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There's always another happy standing behind him. So it's the job of the habit, he will correct the man it's not your problem, you pay attention to the recitation because that is the other of the Quran and do not do anything which is against the other words.

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The third rule is to read the Koran keeping in mind the rules of recitation, which is called the TouchWiz of the Quran.

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The Quran is not something that is meant to be read in any way we like. It has to be read in a particular way. And the reason for that is that the Arabic language is so sensitive, that if you mispronounce a word, in some cases, it makes the word complete nonsense it bet has no meaning now, because of the way you pronounce it, or in other cases, it completely changes the meaning of the word. Now in some cases, if it changes the meaning of the word, it can render your Salah invalid. If you are the Imam and you have resided it like that, not only is your Salah invalid, but does allow everyone behind us praying is invalid.

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And you must repeat that Salah doesn't happen in every case, but in certain cases it happens.

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And that is the reason why it is very important to understand the rules of Tajweed and please understand in touch with if you elongate in a place where there is no allegation it makes it a plural

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if you do not elongate in a place where there is an allegation, it makes it a singular

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The meaning is changing.

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The meaning is changing in some cases that that can result in invalidating the Salah

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that means there's two issues some some issues related to the rules of what you elongate and what you do not elongate and so on and so forth. But it also has to do with how we pronounce things.

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Now how we pronounce is influenced by our mother tongues by how the languages we speak for example Egyptians

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they the way they speak Arabic in Egypt there is no job

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instead of journalists a girl

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so instead of Jana they say Ghana

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so jokingly we say to people we say cool muslimeen Fijian masurian vegan is all Muslim we we in general and the people who are muscle will be in Ghana.

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Now with us since I see a lot of you laughing let me give you some good news from yourself. For us, we have big problems with calf. So instead of saying call Allah we say heilala now God means said hi Allah is your mother's sister.

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And those of you who are now loving some more because of you because of your Punjabi origins.

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The Punjabi is doodly doo they have no carbon they have no ha they have come so there's a gala

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so they need honey there's a colossal Allah knows will all of you are now

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please understand.

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I'm not joking. I'm just saying this is what we do. Kerala Kerala Holla Holla Holla Holla Holla Holla Holla Holla Holla insinkerator Paula.

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So please understand, we have to practice learn the rules and practice. Angela we have the classes currently running in this budget after as our everyday Maramotti Mama nasm is teaching the class

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please come take advantage of that. There is no money as you know we don't charge anybody for anything here. So please come and sit there Listen, take the lessons learn how to read the column of Allah subhanaw taala properly

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There is a power and there is a majesty in the recitation of the column itself. Even if you don't understand it and will come to the understanding I'm not, by any means, letting us go on that.

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We must recite like that.

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final issue on this is the first recitation in taraba.

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Now, brothers sisters, this is a very major sin. And May Allah forgive us a sin in which the Imam and the mocha deal and in some cases, the people following the Imam are more responsible for that sin?

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Why is it a sin, because because of your pressure, either because of your pressure because the Imam takes a salary from you, therefore he's afraid of you or because there is a market for that kind of reputation. So therefore, people come and they get paid for it. So therefore, they do this, finish the Quran in five days with the Quran in three days, finish the Quran in one night and so on. Even when they don't do that, they still decide very fast why because there is a market for it because nobody objects because you like to go to such places because you want to go home half an hour early.

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And you don't care what mutilation happens to the Quran in the process. And you don't care what how the column of Allah is treated in the process.

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And as I told you, there is no way on earth that that Imam who is reciting fast if he is going beyond a certain speed, if he is going beyond a certain speed, there is no way on earth that he can keep to the rules of Tajweed which means that he is deliberately Miss reciting the caliber of Allah.

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Now you decide what how big a sin that is.

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As I've said many times before, if you are in a hurry

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to go home, if you got some pain some Dora retourner can read for read eight go home, go home and go to sleep Alhamdulillah that is good for you. No problem Absolutely.

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inshallah, Aurora and you make the D and

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Allah will give you the reward for the 20 look at who am I to object I'm not objecting, let Allah give you the reward for $200 million. What do what do I get doesn't come out of me out of my pocket.

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But if you don't do that, and if you send a Visa card para Argentina pura 2020 Raka tarawih is finished in 45 minutes in this city we know this.

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That is half a minute barakato something like this half a minute 30 seconds one

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or two minutes

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24 is two minutes, two minutes.

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What is it? This is visitato the Quran and we are responsible because we are creating a market for that. We are not stopping the Imams from reciting first we are pressurizing them to recite fast. And remember our brothers and sisters, May Allah not bring this on you and me. But it is possible that one of us or more of us, on the Day of Judgment we will be standing and we will see our skills because Allah subhanaw taala Sarah muscala

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inshallah, on that day, we will see our scales, and we will understand the weight, the weight of one minute of listing to the recitation of Allah subhanaw taala properly. And on that day, you will cry tears of blood, that instead of gaining that reward just by standing behind the moment doing nothing, you chose not only not to gain the reward, but you chose to earn sins in the process by forcing the Imam to decide fast because you wanted to finish 15 minutes earlier that 15 minutes on your scale on the Day of Judgment can spell the difference between Jana and Jana.

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value it today, because on the Day of Judgment, those tears of blood will get us nothing.

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Today, we don't have to shed any tears whatsoever.

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All we need to do

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is listen.

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First time you want to listen carefully and attentively and be silent. You get tired Sit down.

00:29:29--> 00:29:29

No problem.

00:29:30--> 00:29:40

But do not force imams to reside fast. Those imams should have the courage to disobey you. But May Allah forgive us.

00:29:41--> 00:29:48

You put them in a situation where they don't disobey you and they obey you knowing that what they are doing is wrong.

00:29:51--> 00:30:00

I find myself when you not to use the Rama not use Ramadan to earn since that has used Ramadan to our Hashanah. It is essential for the Allah

00:30:00--> 00:30:12

One the people against this major deviation the religion, which is not which has not only crept in, but has become the norm among Indian and Pakistani and Bangladeshi subcontinent, Imams, and

00:30:14--> 00:30:32

this is the norm. We eat in India, or be it in any of the massages across the world where the Imams are from the subcontinent, the norm is that they reside First, the norm is that they that they pay no attention to the jury, the norm is that they mutilate the corner.

00:30:34--> 00:30:36

Please do not allow that to happen.

00:30:37--> 00:31:08

Please do not allow that to happen. It is your responsibility. And if we don't do this, if we do not read the Quran in this way, and we do not respect it, then be warned that Rasulullah sallallahu Sallam will complain against you and me on the Day of Judgment. And Allah subhanaw taala said in Quran in surah four can recall rasuluh Yara be in Tomita Zoo kurama Dora and another one masala Salam said, the messenger will say oh by Rob, Verily, my people deserted this corner.

00:31:11--> 00:31:16

Do we want the shofar at Osaka Salah? Are we want him to be the complaintant against us?

00:31:18--> 00:31:18

Do you make up your mind?

00:31:19--> 00:31:20

Please make up your mind.

00:31:23--> 00:31:42

The last matter is to relate as I said before to our own recitation one is the mom's recitation. One is our own recitation we spend our whole life. So while some people May Allah forgive us, is 5868 70. You tell him to recite the Quran, and he reads it word by word.

00:31:47--> 00:31:53

If he read an English book like that, he will die of shame his father will die of shame his mother will die of shame. Right.

00:31:54--> 00:31:59

But to read the Quran, neither he feels shame nor his parents feel shame nor anybody feel shame.

00:32:01--> 00:32:08

We mispronounce. we hesitate. There's no difference in recitation from the time we were five years old to the time you're 50 years old.

00:32:11--> 00:32:19

We must make the effort to learn it takes very little effort to learn the rules, as I've said many times before, doesn't take more than what 15 days.

00:32:21--> 00:32:21


00:32:23--> 00:32:24

you have to practice

00:32:26--> 00:32:27

you have to practice.

00:32:28--> 00:32:31

The fourth rite of the Quran is that we understand it.

00:32:32--> 00:32:33

Now, brothers and sisters,

00:32:36--> 00:32:38

essentially, there should be no reason to say this.

00:32:40--> 00:32:47

There should be no reason whatsoever for me or anyone else to say that we should understand what we are reading. Do you agree or you don't agree?

00:32:49--> 00:32:52

If you are reading any book, supposing you pick up any book,

00:32:54--> 00:33:09

you know, your college textbook or some story book or something. And I see you sitting there in a position book is open and you're looking at the book and you're reading this book. Do I need to tell you that? Do you understand what you're reading?

00:33:10--> 00:33:18

Do I need to ask you this question or alert you that you should understand what do I need to say that with any book?

00:33:20--> 00:33:23

Supposing I suppose you're reading a book and I tell you Do you understand what you're reading?

00:33:25--> 00:33:27

What will you feel what will you think?

00:33:28--> 00:33:34

You will think one of two things you will think either that I am referring to some

00:33:35--> 00:33:47

exalted meaning of what I am reading which may not have occurred to me yet. Maybe there is a higher meaning to this thing and therefore I'm saying Do you understand what you're reading? Yes. Or you will think I'm insulting you

00:33:51--> 00:33:52


00:33:54--> 00:33:56

Akita para megusta Kappa

00:33:59--> 00:34:00

yas Kimani.

00:34:02--> 00:34:03

Allah manejo

00:34:04--> 00:34:05

Ebola Yan Ito

00:34:07--> 00:34:09

mega boo boo boo, boo

00:34:10--> 00:34:11

alguna de Vito.

00:34:15--> 00:34:16

Well, then I want

00:34:18--> 00:34:19

to ask Ron Gula Gula.

00:34:23--> 00:34:24

Please tell me

00:34:25--> 00:34:26

in any language.

00:34:28--> 00:34:29

Read means what?

00:34:30--> 00:34:50

Supposing German is written in the same script as English, right? So the morning I pick up a German newspaper newspaper from somewhere and I read the headlines, maybe I mispronounce one or two words because of the way and so forth. But by and large, I read the headline. So what would you ask me to say all right, what does it say? Seven. No clue. I

00:34:51--> 00:34:52

have no idea.

00:34:55--> 00:34:56

You just read? No.

00:34:57--> 00:34:59

I read but I have no idea what it says.

00:35:00--> 00:35:05

What will you say? You will say, Well, you know what, whatever you did, you didn't read.

00:35:07--> 00:35:16

Because read does not mean to look at the letter the shape of the letter and make some noise with your mouth This is not reading.

00:35:19--> 00:35:23

If the letter is one horizontal line I say, if the letter is a

00:35:24--> 00:35:53

is letter the vertical line I say, if the letter is a horizontal line with a dot under it I say Ba, if the letter is a horizontal line with three dots in its in its belly, I say it was a letter it looks like inverted is like an inverted s opposites opposite of an S and it has a.in its belly I say j is really I'm merely recognizing the shape of the letter and I'm making some sound with my mouth yes

00:35:58--> 00:36:04

and that is why there is no word in English or or do anything any language that I know

00:36:05--> 00:36:31

there is no word to describe this kind of action which is to buy character recognition to make some sounds with your mouth is that a word in the language? So Can somebody find me a word one word? Because read means to understand so obviously is not read. So what is it? Is there a word in the language? Because this is inconceivable it is something that is that is impossible? Nobody can do that. Except Muslims to the forum.

00:36:33--> 00:36:38

We are amazing people yeah, we can do something which no one else in the world can do we can actually look

00:36:40--> 00:36:41

that's where the atoms are very surprised.

00:36:42--> 00:36:53

In the atoms of time when you're sitting they ask you to read when you read this a What did you What do you mean? And then they know they when you read have to read the Quran, then they speak to an Arabic and you don't

00:36:56--> 00:36:58

know Arabic you just read the Quran?

00:37:00--> 00:37:10

The very some of them are very genuinely surprised. How do you say you don't know Arabic When you just read Arabic? Is or I do not read Arabic? I read some ships.

00:37:11--> 00:37:12

I made some noises.

00:37:14--> 00:37:18

Seriously Seriously, my brothers and sisters Wake up. Wake up.

00:37:19--> 00:37:32

Allah subhanaw taala said la danza, La La Khun Kitab and Fie the kuroko of Allah attack alone. Instead of Colombia, Allah subhanaw taala said, Verily, We have sent upon you a book in which you are mentioned

00:37:33--> 00:37:40

you in which you are mentioned with honor? Tell me we have no desire in our hearts to see where we are mentioned.

00:37:41--> 00:37:42

You don't want to know.

00:37:44--> 00:37:49

You're not interested? Unless you are interested. I have sent his book to you. I've mentioned you.

00:37:50--> 00:38:00

I'm not interested to know where we haven't mentioned. In what words we have been mentioned. What did Allah subhanaw taala promise when he mentioned us? You don't want to know not interested? Yeah.

00:38:01--> 00:38:05

Yeah, happy with the translation of this and translation of that.

00:38:06--> 00:38:09

Please understand the translation is the column of the translator.

00:38:10--> 00:38:11

It is not the column of Allah.

00:38:13--> 00:38:15

And that's the reason why the Quran

00:38:17--> 00:38:23

can make a mountain shiver to dust. But it does not do anything does

00:38:25--> 00:38:27

doesn't mean anything to us.

00:38:29--> 00:38:31

What was the recitation of the sorceress Allah?

00:38:33--> 00:38:34

So Allah is Allah Allah.

00:38:36--> 00:39:08

He decided this idea of sort of the Maya, which we heard in this budget two days ago, where Allah subhanaw taala said, the words of his alley, Salah, after the end of Serato, neither the conversation of which Allah is Allah with Allah subhanaw taala. And then in the end result is Salam. Allah subhanaw taala. quoted is Ali salam, this is what he will say, as the column of Allah. is Allah is Allah Allah subhanaw taala quoted and he said, I will even say rajim Bismillah R Rahman r Rahim.

00:39:13--> 00:39:14

homeriver mareeba

00:39:18--> 00:39:22

in naka de la z. Hakeem

00:39:24--> 00:39:45

is Elisa Lam said I just decided the Arabic for you. Let me tell you, let me tell you tell you the translation and see what world of difference between the two in terms of listening is that is that I've said if you punish them, they are your slaves. And if you forgive them, verily you are only you are the Almighty and always

00:39:46--> 00:39:54

is what the translation sounds like. Keep the keep the meaning in your in your mind, because I'm gonna tell you something a little later, but see what the Arabic sounds like. Again.

00:40:02--> 00:40:03


00:40:09--> 00:40:11

is hockey?

00:40:19--> 00:40:31

Lm came to this guy he was he was praying that he came to Russia. And he repeated desire and he repeated desire and he repeated desire the whole night until Serato.

00:40:33--> 00:40:38

That was the recitation also last one ayah he repeated the whole night.

00:40:42--> 00:40:46

And if you are reminded that I will repeat something more than three or four times we will slaughter him.

00:40:48--> 00:40:57

Why? Because it makes no sense. It makes no sense. But imagine what is Allah saying in the home for Inoue Braddock. Imagine

00:40:58--> 00:41:03

this is the Rasul of Allah, about whom Allah subhanho wa Taala said he is the Ayat of Allah.

00:41:04--> 00:41:08

The entire existence of his alley Salah is a miracle of Allah subhanaw taala

00:41:09--> 00:41:12

his own life is a miracle of Allah subhanaw taala

00:41:13--> 00:41:24

he is gonna be about one last round the two people who did not touch at the time of their birth, and that is Isa and uisa.

00:41:25--> 00:41:32

He's an easily Salam and Maria Malaysia and the mother of the children did not Allah protected them the shutdown never touched them.

00:41:37--> 00:41:42

And that nubby see the words in the home, by no.

00:41:46--> 00:41:56

See, the, the the humility, the humbleness, the helplessness of that nubby who's standing before Allah, Allah Allah and he says, Oh Allah.

00:41:58--> 00:42:05

Oh Allah, they are your slaves. They are your creatures. You want to throw them into the hellfire. There's nobody who can stop you.

00:42:07--> 00:42:10

You want to give them nothing can be done, no one can stop you

00:42:17--> 00:42:18

at all, if you forgive them

00:42:19--> 00:42:29

in the candle Aziza lucky Oh Allah, you have all might at all power and all knowledge and all Hickman haha

00:42:33--> 00:42:35

this one is Serbia in Toba.

00:42:38--> 00:42:44

But I challenge you, you will not understand this and it will not have an effect on you in the Day of Judgment unless you understand it in Arabic.

00:42:48--> 00:42:50

Unless you understand that in Arabic

00:42:51--> 00:43:00

in the home for in homi Bhabha look where is anyone going to get the power of that words power of those words?

00:43:03--> 00:43:15

I can I can repeat this the English translation or the auto translation or the Tamil or the malayalam or whatever translation, I can repeat that from now till tomorrow morning. It will not bring one to two eyes.

00:43:18--> 00:43:24

But just that one word brings tears to the eyes of those who understand Well, those are those are outside noise

00:43:27--> 00:43:31

Please don't do this to yourself. Do not do this to yourself.

00:43:32--> 00:43:36

The color of our lives in our hands, value it enjoy it.

00:43:38--> 00:43:42

connect to it, take power from it.

00:43:45--> 00:43:48

And that is wireless valterra setup Allah tada Brunello Khurana.

00:43:50--> 00:43:59

Amala lubaina Allah, Allah Subhana Allah said, don't they reflect on the Quran? Or is it that their hearts are locked?

00:44:00--> 00:44:12

I know the as Baba knows all of this is desired not come for the Muslims. It came for the people who had not entered Islam. Well, let us ask ourselves, are we today in a situation where maybe this I

00:44:13--> 00:44:18

would have come for us because we don't understand the Quran. We do not understand the

00:44:21--> 00:44:34

brothers sisters, I advise myself when you learn Arabic language. And until we learn Arabic language read the translation of the Quran. Before you go for taraweeh every night read the translation of what is going to be recited that evening

00:44:36--> 00:44:59

it will add to the quality of your Salah. You will enjoy hearing what the Imam is saying. And those of us who speak or who are hamdulillah we have an advantage there are 900 words of although in Arabic actually I should say the opposite because Arabic came long before although there are 900 common words between although in Arabic. So if you pay attention to what the man is saying

00:45:00--> 00:45:11

Even though you do not know Arabic and you have read the meanings of those eyes before you came to the Salah, believe me inshallah, you will understand overall what is going on.

00:45:12--> 00:45:54

And that will give you a clue and hold on your Salah that will give you concentration and dedication your Salah, ask Allah subhanaw taala to help us and open our heart, our hearts to his column, because who is more, who is more worthy of pity, and who is more unfortunate and unlucky than a person who is sitting on a treasure, who has a treasure that he's holding in his hands, and he's begging in the world in the street, he's begging like a beggar asking this one and that one for knowledge and this one and that one for him when he is sitting with a treasure in his lap, who is more unfortunate and foolish than that person. And we don't want to be such people. We want to be

00:45:54--> 00:46:05

people who have this treasure and this treasure came and inshallah Nigeria will talk about that this treasure did not come for us to sit with it, that treasure came for us to distribute it among the population of the world world.

00:46:06--> 00:46:10

But how can we distribute the treasure when we don't understand the treasure ourselves?

00:46:11--> 00:46:34

The treasure is locked even to ourselves, how can we open the lock for other people? So the first thing it has to start with ourselves open the lock for yourself. And as I told you, it is very easy and do not let a time come when we have to start before Allah and then we regret I wish I had done this. Absolutely of no use whatsoever at the time.

00:46:35--> 00:46:51

The today if we take heat and we learn inshallah, this will be the source of the source of the pleasure of Allah subhanho wa Taala the source of great honor and glory in this world and inshallah the source of Mathura on the day of judgment was Allah Allah, Karim Allah Allah He was iVh me