Channel: Khalid Yasin
lava Hazel Have you had your Mohammed in Salalah alayhi wa sallam or Sharon more data to her wakulla Desert in Baku,
Baku la de la Latin for now
to say that salam wa Alaykum warahmatullahi wabarakatuh.
Because we have a very short constraint of time,
I will ask you to excuse me from having to recite the various delay in which I will give directly in Arabic, because if I will
recite them in Arabic and then translate them into English, and then also give my admonition or my advice to you, it will consume the time and we will run into the time of the next lecture. So, because of the constraints of the time, most of us here we do speak the Arabic language, I will give you the ads from which I will be referring to, you can read them on your own inshallah. And also you can go to the Tafseer, which is the Tafseer of your choice. And you can see, and appreciate, and get some further explanation on these, these verses. But nevertheless, there are certain verses I'm going to recite, and I'm going to deal specifically with certain words, relative to the topic. The
topic that that we're speaking of today is the issue of change, change as it applies to the global condition of the Muslims. And as I understood it, the previous speakers, they spoke about the change of the individual,
and also the necessary changes that have to take place within the community. And so what I'm going to be speaking of, essentially, is the global change, leading Muslims to having a different level of presence than what they have today.
I don't have to go far to deal with this issue, because Verily, Allah subhanaw taala. Here, he has already admonished us, he has already warned us and he has already spoke about this here. And I'm selecting the sutra the the sutra, which is called and fall,
sutra and fall is a very special sutra, which has a tremendous amount of medicine, relative to the discipline, the organization,
the, the rank, the file, of the Muslim, the characteristic of the Muslim Ummah, when they are under pressure when they're under development. So especially the is number 20, up to the
number 30. So these 10 AIDS is what I'm going to use basically to sort of expound upon the topic which I'm going to speak about. First of all, I'd like to begin by mentioning
a Hadith of the Prophet sallallahu wasallam
Where he said
he said the deen of Islam It began as a stranger.
It began as something strange
and it will also return. So you're although never even, it will return as something strange. For Tuvalu hora,
for to ballyhoura for two ballyhoura. So
glad tidings be to the strangers.
And we see in the world today
that in fact,
this very short
warning of the prophets, a lot of them this prophecy of the Prophet sallallahu wasallam, it has come true.
Islam has in that time when it came
to those Arabs, although they spoke the Arabic language, they heard the Quran recited, and they were masters in poetry. And they thought they were also having good intelligence and distinction among people and they had honor and they had the loyalty and they had other things. But when the Quran came speaking about loyalty, when the Quran came speaking about Allah subhanaw taala, when the Quran came mentioning, calling to His Messenger, so all of a sudden, when the Quran came speaking about Salah when the Quran came speaking about zecca, when the Quran came using the same words they had been using, it came using it in a different way. And they could not understand
what is the strange words this man is saying. And although they know Muhammad, so a lot of them, they know them know him like they knew their own sons.
They know him very well.
But as a messenger and as a prophet
alayhi salatu salam, they did not know him.
When he began to speak as a messenger and a prophet, all of a sudden he became a stranger.
When he began to recite the ayat of the Quran, all of a sudden the Arabic language became for them, like very strange
when he starts speaking about Yeoman tiama, is very strange for them, about melodica very strange for them. So also,
when he called them to Allah subhanho, wa Taala, and mentor to them issues of taqwa,
very strange to them, obedience to Allah and His Messenger Salas and very strange to them,
giving up the worshipping of their idols, they are snom, the target,
calling them to Tao hate, it became also for them very strange.
And so we see that among those people, who we would think in their own familiar surroundings, in their own familiar language,
Allah subhanho wa Taala, he brought something he brought a person to them speaking to them and brought something to them in their own language, but it was strange.
When Allah subhanho wa Taala, calls people to respond to him, most of them poor people, most of them young people.
This is very strange, that the poor people come around him and he's walking in the streets, talking to them, not walking and sitting with the notables, the elite among them, they are wondering, why is he calling the poor people? Why is he sitting with the young people? Was he sitting with those people? Why don't continue to sit with us? And we have the station, we have prestige, we have power, we have influence, we are the notables from the courage he should sit with us. No. And why is he walking in the street like a common man if he said he's a prophet, so very strange.
So the Prophet sallallahu Sallam said, this deal began
as something strange, and it will return to something strange. So look, our condition today.
they found 20% of the Muslim population in the world today 20% of the world today is Arabs.
How many Muslims in the world 1.5 billion. So how many Arabs 300 million.
But most of the Arabs themselves, they don't know the Quran at all.
It's their language. They, their sons, their daughters, take whatever out of you like from the east from the west, from the Gulf from this place, North Africa, West Africa, find them wherever they are. Most of them they don't know the Quran at all.
So the language
means nothing at all. Without Amen.
The language means nothing without
Well Bara to the prophets allows me to the Quran, nothing.
Then the rest of the Muslims, the 1.2 billion Muslims in the world, the Arabic language the Quran and the Sunnah of the Prophet lost him one day here. So now they don't know what it means. They think some that means some dress, you wear some atap just to eat with the right hand to step in the bathroom with the left foot. They think this is just a foreigner.
So the sooner has become strange to the Muslims, even though they are 1.2 billion other than the ones whose Arabs
and most of the Muslims believe that Islam is the masjid.
Because what When did they practice Islam? When do the Muslims practice Islam, in the masjid, we all become knowledgeable. We all become very religious. We all become very strict. We all become very demanding. We all become very religious, we become all of a sudden very aware.
We know who should be the leader. We know who should be the speaker, when we come to the mosque. But when we leave the mosque, all of a sudden, we don't know who should be the leader.
All of a sudden, we don't know how we should practice our Islam where we should practice it on the job. We don't know.
In the morning when we wake up, we don't know what we should do. We're not religious all of a sudden, 430 in the morning, five o'clock in the morning, when the alarm goes off when the alarm has been called in the masjid all of a sudden, we don't know we don't know what's going on.
Why? Because the dean has become for all of us.
It is not strange in the name Muslim Islam, Quran, Mohammed salatu salam. It's not strange, everyone. All Muslims will say what you believe most of them will say quote and Sunnah, except those who's clearly deviant, those who's clearly deviant. They will say something else. But the majority of the Muslims if you say what you believe is a core and if you ask them to identify a core, and they don't know. So what the How can they find out something they don't know.
It's like a man who never even met his mother. He was separated from his mother when he was a year old. He never met her. So she's walking down the street. And someone says your mother's coming down the street and there's a 25 woman coming down the street. What do you know her?
He cannot know her. And maybe she will not even know him.
So Islam has become for most of us, like we have been separated from our mother at birth. So Islam is coming to the old man the fukuhara is telling us
the Hatim is telling us every Juma but we're hearing it something strange. So it has returned also for the Muslims as a stranger. And for the non Muslims. Even more strange, even more strange than it was when the non Muslims they heard the Quran that time it is even more strange today. Why because they're hearing it across the entire world.
And the time of the prophet SAW for them was only the people of decoration on the table.
Only the people of that Jazeera, they will hear it in the beginning. Now today, the Koran can be recited on the internet.
The Quran can be recited from the satellite. And the Quran can be recited. At one time. 5 billion people can hear the Quran at one time.
And that's why the punishment comes on the earth as it does because when 5 million people read 5 billion people reject the rejection of them, the punishment of them is going to be greater than if only 5000. Reject.
And also the punishment on the Muslims is also greater. Because we have been Muslims now for how long?
Most of the people in this room is born Muslims.
And some of you have just recently come back to Islam.
You're just like no Muslim, some of you
don't lie. You know it.
Many of them, many of the Muslims in this room, you are newly practicing Muslims. You lost it. You lost your keys someplace. And your house is sitting empty. For years your house sitting empty, no one is there because you cannot find the keys
and Subhanallah by the grace of Allah subhanho wa Taala someone came and gave you the keys you said to Panama,
you went back to your house, everything is dusted, you start cleaning, and now your house had been reclaimed.
Like the man comes in Hades like the man. He was on a journey and he stopped for a moment to pray and to get something to drink.
To sleep, he fell asleep. When he got up. His channel has gone. He's in the desert. He don't find his capital, he's going to die. He's running every place looking for his camel. He cannot find it. So he sit down after a while. He's exhausted. He thinks to himself what will happen? I will die. And while he's there, the camel comes and hit him just touch up like that. He's so happy. He's so happy when you see the camel. He says to the camel, he said to the camel, you are my Lord, and I am your servant.
He's, he's speaking to all of you. Allah, you are my servant, and I am your Lord. He's confused, because he's so happy.
And we Muslims. We are also confused because we are so happy to have this rediscovered Islam.
Now it is at this point that you and I need to begin to understand now that most of us that are sitting here have rediscovered Islam. What was strange to us is no longer strange to us. We are starting to understand Islam now.
So the same set for two ballyhoura so glad tidings to all of us. I'm a new Muslim, you are newly practicing Muslim, most of you.
Now, some of you I know as most of you will say, What do you mean, I'm not nearly practicing Muslim?
Then you are good, you should be leading all of us.
So what has happened to Allah subhanho wa Taala says to us,
He gives us some points of how we can take control of ourselves. Take control of our families, take control of our communities. Take control of the areas that we live in, take control even of the land that we live in and take control of the earth which we had before. He gives us the formula.
So let's proceed.
He says out of la mina shaytan rajim Bismillah Mundo him Yeah, you will Athena and Manu StG Buddha Allahu Allah Rasool
Oh you who believe.
Give your response to Allah and His Messenger so lost him when he calls you to that which gives you life.
Here response means obedience.
response when you hear you obey,
when you know you do
when you are ordered, you respond.
Who is the order from Allah from his messengers so awesome, and those charged with a tardy among you? So what does our condition as Muslims? Number one, we're not obedient we are rebellious people.
Yeah, we are rebellious people.
What does this mean?
You say you obey Allah, you obey the prophet SAW Sam. But if someone is chosen in authority over you, if he's not a king, if he's not a ruler, if he's not a tyrant, you don't obey
Muslims, they don't obey.
Everyone is saying
saddam is his is his violin. Yes, he was. But they were obedient to Him, wasn't they?
You see, he's got him. And he will pay for that. If he doesn't make Toba before he dies, he will pay and he will pay if he is judged. But those people because he forced them that did not give any choice for how long in Iraq, he was ruling them with his hands like that. A man a man whom they found in a hole like a fox like a dog with a bag of money this oriented he was ruling them for how many years?
Just one man.
Why? Because when a ruler is able to rule whether he is either of them, they respond.
Our problem right now Muslims is that we have no ruler.
You and I we have no ruler.
Because if I said the brother he just said those of you who is on the side against the wall of the mosque, what did he say? He said come off the wall.
But you don't have to come off the wall because Who is he?
If the Haji told the people after the Salah stay, Don't move. Don't go out any of those doors that people said Oh is he? He just did ma'am.
And they began queuing up to go out the door while the man was standing isn't it
15 20,000 Muslims praying after a man lead the salah and he's going to give the hot Baba to the Muslims do after that. The woman is talking eating the kids jumping up they want to go get their gifts.
The man is all walking around everything you can hear hear the Imam because he's not ruler
we Muslims because we don't have a ruler
we are disobedient.
Secondly, Allah says is touchable and respond
Stan Stan said stay stay, don't go give give spend spend
Muslim the masjid hamdulillah how many Muslims is here?
So I asked at the fetcher pray in the morning
what time you prefer to hear
quarter past five
so many Muslims they're always talking about khilafah
about Islamic State Islamic about Jihad about Qaeda blah blah blah. So you know what I tell them all this very good subjects, all of them
very good questions brother. Mashallah hamdulillah but listen to this. How about you meet me at virgin we talk after
the no questions is coming. You see, why because all the people who's talking, they don't pray.
They want to beat the Kaffir
they want to fight jihad.
They want to do this, this and that, but they cannot beat the sheets.
If you can't beat the sheets,
he's not gonna beat nobody.
Because the beam begins upon the salon. And no, salata can either mock me Nina keytab and makuta.
Before she had a lot of the salon, the Muslims didn t.
And those who went into Jihad with the prophet SAW them was that what they what they
was a Muslim?
Was the criminal facet
was the people who stayed behind from the Salah. No, the prophet SAW Sam said, and the companions are delightful, and they told us we consider any man it was a clear evidence for any man to be as a first among us that he prayed inside his house to fudge it into a shipwreck.
So how many of us fall in the category Do you don't have to raise your head I'm not asking.
And so the woman who have husbands who stay in the bed with them in the morning, they also fasciae also, because if they are also good women, fearing a lot of women, they will pull the covers off the man and they will argue with him until he leaves the house and go pray because then they will have a proof and a power when he comes back from the masjid. So usually Allah gives the men the kind of women was they deserve
Allah subhanho wa Taala he mentioned to us in the same sort of, he says,
are you who believe?
And so Allah and His Messenger Salas, him when he calls you that which gives you life and know the law comes in person in his heart, what it means between you and your desire, said the prophet SAW Sam said like
to be none of you can become a true believer until what your how're your desires, your opinion, your feeling,
is in accordance with what I have brought.
Sir means any one of us before you have desire for you get your own opinion, your own idea what you say you think so and so? Go back to see what Alon has mentioned. It's often said and bringing it to accordance with that.
And when somebody asks you your opinion, don't give it until you think about what a lot is mentioned as often said, then what happened? Most of us we cannot talk. Because we don't know where the line is. Mr. sawston said if we made that rule, nobody can talk. Nobody can give his opinion. Nobody can give us idea. Nobody can give us desire. Nobody can move forward unless he says Allah wa salatu salam. Allah says it the purpose of them said so how many people can talk?
Maybe in this room, maybe 1520
then everyone is quiet.
And if we want to know who should be the leader here in this room, very easy. We start off by saying who knows the whole quarter end? Okay, maybe 10 named Tim can go up.
Who knows the most Sunna had a sidebar the Muslims also saw some hands go up. Okay, bring those brothers into another room. From there we'll choose the leader
isn't easy. You can say no. Why should you choose him? There's some brothers who are better fit. Some brothers he had better this year better than what the prophet SAW Sam said. Choose your demands. Choose your leaders from home.
the personality of the Quran is a character that is it.
After that, if they are equal, then he said, what is it that we said. And if they're equal in that, then what? Those who made the hero first of those who's the oldest verse, so we can choose from this room right here who should be the leader?
Who should be prospectively the support is of the leader. But that is not the way the Muslims they want the Arabs they want out of Pakistan in one Pakistani, Bengali, he was Bengali.
Somebody wants somebody
to see everybody who wants to know his movie man today, he's
our leader is not there. But we will do we go down the street, Mr. Brown,
go cross town, we start on my [???]. And when somebody said why you did that? Well, that mm, you know, he's not on our method. This blah, blah, so and so. But in reality, they're designed desire was that they did not want to follow someone other than themselves.
And then when they establish their own little places, a year later, five years later, 10 years later, what you find even those among those leaders, they don't want to admit together to see which one of them have the most current.
Because if they meet together to see who has the most code, and inevitably, those emails will wind up doing what following one of them. But they don't want to do that. So how many messages do you have in London?
How many messages in London?
300 400. How many how many times they meet in the year those imams didn't meet once a year to meet twice a year sapan a lot. Then you see the condition of the Muslims today. Same in the world.
But when the Muslims have a ruler, if he's a tyrant, what they do, do they obey Him? Do they play soccer? Do they pay some other tax he ordered them? Do he sit down to he take their passport, tell him where to go what they do? are Muslims to see a loss upon what Allah then he said to us, he says well to come fitna and fear fitna. What kind of fit that he's speaking about here.
corruption and disturbance.
We Muslims, we know some Muslims we didn't say all what the people say. We don't say what the CNN said. We don't say what george bush said or Tony Blair said we don't forget that. The we Muslims know that there are Muslims in the world who themselves creating fitna for other Muslims
doing things with the Prophet sallallahu never did under any circumstances they're doing and they're justifying what they say because we are oppressed.
They are not more oppressed in the province of symbols oppressed.
They're not done nothing done to them more than what was done to the Prophet lost him
when he was oppressed, and the companions used to come to him saying Yasuda wa salatu salam, we can fight them, we can stop them or we can do that. The process instead you have to be patient. We did not receive any order from Allah subhanaw taala to do what to say it why you people so impatient, there are people who came before you that were put into the hole up to the next day in the hips was sawed in half. There was put inside a ditch and the hot comb pull the body apart, but they never they were crucified, but they never acted like you.
Are we like that? No. The first time somebody do something, just spit in our face or do something a breakout window or kills or do this. We want to kill the whole family.
Not only that, we don't care about the family. We just want to blow up the bus blow up the plane, whatever and we don't care who's there. Even Muslim is dead we blow it up.
And the Muslim say
so we ourselves we are supporting fitna
Omar, Allah knows where the Mujahideen is that he knows was the Mujahideen.
Allah He knows where his armies are, and he knows who's fighting for his cause. And of his armies all over the earth, whether they are birds, whether they are men, wherever they are, they're fighting for his cause, killing them, and abandoning them and pressing them and purging them. They are the army of Allah subhanaw taala no doubt.
But even in your head, there are rules, isn't it?
we Muslims do not like to confirm, to confirm when they fight no rules.
to Muslims, we have rules, isn't it?
Go to Bible jihad.
Go to Bible Jihad and see the rules. But the Muslims, they want to fight they want to kill. They want to this they want to that but they don't want to go to beverage ahead and fight according to the what they don't want to follow the
They don't want to follow the ethics to behavior of jihad.
They want the results but they don't want to follow the discipline.
They want to fight they want to free they want to liberate, but they don't want to be patient hmm they don't want to own it and then when they fight and when they kill and when they may or when they whatever they don't do it according to the manner of the proper size then they go to access
so losses watercooled fitna
and sheer corruption and disturbance that does not only affect those of you in particular who do the wrong Did you understand the idea?
Because once I'm Muslim do something and we don't I'm up in my roof we're not here to monk up we don't hold their hands we don't speak out of the garden we don't say that's not right. Even though they justified it by something which was right they justified by something which is right. But the way in which they did it was wrong. If they did something which is wrong, even though they did it against something which was right, what does it then do two wrongs make a right ever in Islam?
Does it Muslims? Never, never, ever. We have to fear fitna and disturbance. What is drugs in our neighborhood?
It was drugs in our neighborhood.
For wellness in our neighborhood, nakedness in the neighborhood, gambling in the neighborhood, forced marriage in the neighborhood.
The people have made what is Hassan? Hassan.
No Muslim and non Muslim father, he can force his daughter to marry anybody. Unless she is what minor. If she is a minor, she's 12. She's 13. She's 14, he can marry her to someone.
And later on, when she becomes major, that means an adult, right? mature, what can she do?
She can abrogate that marriage. This is proof that the Father He cannot force his daughter to marry who he wants because that's his cousin. That's his uncle. That's his family. That's his tribe. Hello. But when is done, the Muslims of that tribe of that group, the name of that group and that tribe, they say nothing
against the sanctity of that woman. And we Muslims, we do that.
So Allah subhanaw taala told you and I until we stop the fitna and the disturbance, which doesn't affect those of us just in particular who did the wrong and the corruption will will come through all of our doors and all of our houses and when the punishment of a loss of $100 comes who you think it will touch every one of us because we fail to do what enjoined the right
and forbid wrong
all Muslims. Allah subhanho wa Taala said are you believe?
Yeah, you Alina Amano? lotta hula Rasool
Allah Tohono MNF t comb. So where's our loyalty brothers?
Where's our loyalty? Allah says do not betray alone do not betray his messenger sauce and what does this betrayal mean? First of all, you betrayed Allah subhanaw taala when you don't pray, that's number one.
Because you go to your boss in the morning when it's time for your work. What do you do you show up on time isn't it you punch the clock. You stay there all day. Every whatever he tells you to do you do and if he doesn't allow you to make Juma is the law and he tells you Abdullah you cannot make Friday Prayer otherwise we fire you you stay
Abdullah don't pray on the job here you pray when you get home you don't pray
Abdullah you sit right down here next to 90 and you sit down right here next to Barbara and next to Judy you sit right there Abdullah because that's your job you said
but when the last panel with the other orders you what to do when the processing is all to do what to do? What to say what to eat where to live, what to this how to cash your glands to do so and so you don't do and will tell you to spend you don't spend
every Muslim in the UK they have to do census isn't it isn't it? If you don't do census you don't participate in the census. What happens
huh 1000 pound fine or you can go to jail, isn't it? So you all participate? But if the amount of the message to all the Muslims every Muslim must take census so that we can see what the what the resources are. So we know exactly what everybody is because we so we know who should pay the cat. We know who has car we know who has house. We know who is Adam? We know who is this was that every Muslim must give senses to the man of the masjid. If the Imam said that right here if the man
the man shakes her head to 11 Muslim yet maybe all of you will go to another mosque
He doesn't have the power to force you to pay 1000 pounds. He doesn't have the power to put you in the jail. He doesn't have the power to tell you to do even though it is for your own benefit. We don't do it.
All Muslims, Allah subhanho wa Taala told you and I, he said and know that your possessions and your children or
your possessions and your your children, and your your what you own is a fitna although you love it.
It's your house, your children, your job, your money, your wives, your husband's is a fitna meaning they are allowed for you, but because they occupy your time and keep you back from striving in the way of a loss upon with Allah and from the obedience of Allah subhanaw taala just because you want to be with them just because you want for them just because they are or you own them or you have that it occupies your time. So what has happened to us, they have become for us as a what, even though it is what has become
a fitna. Also, look what has happened. Muslims, let me give you a statistic that you should know about. Did you know that the 1.5 million Muslims in the UK, did you know that 180,000 of them 180,000 of them are young people who don't pray
and drink alcohol and smoke weed and go to the clubs and play the lottery and fool around with girls and boys. Muslims who are they and sell drugs in the street? Got a Bradford Muslims selling drugs, Muslims pimping their sisters
go to the city council they have the statistics right there in Bradford. This is the Bradford is the drug capital of the UK and who's having the drugs? Who's selling the drugs?
80% of the drugs that so? Yes, 80% of the alcohol sold in the UK is sold by
Muslims, but we do nothing about it.
So all Muslims, Allah subhanaw taala says are you believe if you obey and fear law, he began to work on and
look at this. If we obey Allah and His Messenger sauce, ma'am, he will give us a what?
For God? What does this mean for con? Con means a criterion, something to judge by something to determine. You see a barrier, something that everyone will see who you are, they will judge who you are, they will determine your dignity, Your Honor, your power, your identity, the furqan Allah will give that to us. But today do the Muslims have?
No we don't have it.
It means our way out of the sickness away. The disaster away. The oppression away. The confusion away, the poverty away out.
But it's dependent upon what?
discipline, order, respect.
Allah subhanaw taala mentioned.
And remember when the disbelievers plotted against you, to imprison you to kill you or to get you out of your home? Savannah, LA, where we came from Muslims,
where Muslims came from here.
Bosnia, Herzegovina, Somalia, Palestine,
Eritrea, Sudan, Algeria, Morocco,
All the Muslims come from the places where they were imprisoned, killed, driven from their homes, either by the cafes or by the oppressive rulers, isn't it
and you were pushed
into places like you are right now, America
or Great Britain, the same devils who entered your homes and who who supported the oppressive terrorists to do what they did to you.
who raped your women who violated your homes, they pushed you into their own backyard after that they give you a passport
and give you asylum.
We know you're running from the tyrant we were running from your country. We will give you a salad just come here yellow
and when you get here, we give you everything you need. Give you
Also house huh
we give you what you call it the NHS
income support give you food we bring the food right to your face in from our hands Abdullah
we deliver your children for you Abdullah
we build your message for you Abdullah we give you everything you want Abdullah but Abdullah listen don't start no problems here
he don't mean don't be Muslim it's okay Muslim Abdullah be Muslim. But don't be that kind of Muslim what it like is saying the Quran
Don't be the kind of Muslim that Mohammed Salah Sam said about
Abdullah Don't forget either one to give you safety. So Allah Subhana Allah says Allahu alayhi you let me know your
magic Eleanor. One Lavina cafaro How do
you play Juna home in a new era in a doormat hula Eagles have another home see her.
Allah is the Wali of those who believe. So those who say they believe who have taken the coup for as a Wali.
So the curse of Allah is on demo.
Allah will never bless the people who chose someone else to be there while he
while they are pretending to be believers.
So Muslims, one of the things you and I have to do, we have to get to the point of We are weak. And we are really weak, we are oppressed, and we need safety. And we need some help. That's okay for six months, it's okay for
But to panela how a Muslim come to this country or come to America,
for safety, for stability, for asylum for whatever. And easier five years easier. 10 years now you have five children, 10 children, they have grown up, he's still in the council house.
He's still eating from their hands. He's still seeking asylum from them. And he does not want to go back to his home at all, even though the home everything, there's no more civil war there.
The country has returned back to normal.
And it denied Abdullah Hagen back there.
Maybe he will go back there with his children so they can visit his dead grandchildren, their grandparents, but and then two weeks, three weeks of data coming back to the job, and the kicker collect this check.
This is why Muslims, we are not going to change our condition because the law does not change the condition until what the people change the condition in their own hearts.
Doesn't mean your own hearts, it will change. When your children and your wife see, they will change. When the neighbor sees how they change and you change, the neighbors may change. And if we able to change our neighbors, we may change our communities. And we able to change our communities we live be able to change the society. And if we change the society, and the society becomes the people that even just respect Islam, they don't have to become Muslims.
Just a society that respects Islam, it may become a dominant society because a large part of what Allah will give them dominance, just because they respect Islam. And because the Muslims in that society forced them to respect Islam.
or Muslims. Allah say remember what the disbelievers plotted against you, to imprison you to kill you or to get you out from your home. They were planning and planning and allow to was planning and who's the best blenders? Well, lo mascarene.
So Muslims when you point out and say, George Bush, Tony Blair, Jacques Chirac, blah, blah, blah, blah, blah, America, this one, this one, that one so and so.
Think about yourself, think about your own condition and think what we can do to change. Let me just for a moment, speak about some conditions that you should know. You see Muslims, we are all subject to globalism. You hear the word globalism.
We all are carrying money in our pockets or plastic cards, which is controlled by the World Bank. I don't care what kind of money you got. plastic card
is controlled by the World Bank. Every Muslim country that has a bank in it and every bank in the world is controlled by home.
The World Bank
No commerce, no products, no industry moves anywhere in the world in and out, except under what's called
It means the General Agreement on Tariffs and Trade, most of us and don't even know what it means. And your leaders have agreed to that every Muslim country in the world today has signed an agreement to be under to be subordinate to the United Nations Charter.
So they have willingly accepted themselves to be subordinate to the Kufa no matter what they say, no matter what you say, United Nations Charter is the main universal charter for the whole world that is the steward for the whole world. And our leaders, what have they done? They have said, Yes. And you know, one of the main features of the United Nations Charter, do you know, the main feature of it is the agreement that all the Muslims have agreed to never, ever, ever going back, he never, don't even talk about it.
Can you imagine that? We Muslims is walking around with no head on our shoulder.
And they have told us Don't even think about picking it up and putting it back.
And our leaders have agreed not to hold any conferences about it, not to allow anybody in their country to write about it, not to allow the youth to talk about it, not to allow anybody to gather for it, let alone to work for it.
And if anybody begins to work for it, they will send the Muslim leaders against you wherever you are first.
the World Health Organization
as part of the United Nations, and they were the ones that in 1975, they were the ones that agreed to depopulate the world by 36 million. Did you know about that?
to depopulate, the world by 36 million by the year 2000. World Health Organization. Do you know how they did it?
One child per family and China.
What they did in Pakistan sterilization and semi and birth control, right? what they did in Africa, what they did in Asia, what they did in other places. They created 63,000 gallons of the AIDS virus.
And then they put it together with the yellow fever, yellow, yellow hepatitis together, and they inoculated the children all over the world, you'll send me with the yellow fever, and the hepatitis and the AIDS inside altogether. And what did they do? By the year 2000? They reached a goal. How many people did they depopulate by the year 2030 9 million.
And our leaders is part of that.
They are aware of it. They signed it. They were there. They were there when the bill was passed.
The rules of engagement, says and war, the rules of engagement says no Muslim country has the right
to develop any armaments, or to have any nuclear weapons, or to have an army
in areas that they themselves don't know about. The Muslims must always be reporting to them.
And they can have nuclear armament. And they can have missiles and tanks and anti ballistic missiles and they can have atomic submarines and they can have everything but the Muslims must not do that. If they get the money. And if they want to have that they must only get the ones which we have ourselves outdated 15 years ago.
transnational corporations are in every Muslim country today, before iraq before they invaded iraq
85 transnational corporations over the bid for the reconstruction of Iraq, because it was not about saddam. It was not about Taliban. It's not about the Shi Shan it wasn't about them at all. It was about the oil in the Caspian Sea. And they agreed about that in 1973. So all of this here is just something that is happening that was already planned. But we Muslims and our leaders we agreed to that.
All Muslims, the regional conflicts the ideological the secularists, the biological warfare, the religious and political dichotomy, the economic exploitation, the military invasions, the technological nuclear proliferation, all of this has been planned, agreed upon and the Muslims has been tied.
I don't have any solution other than what a loss upon without he said. He said what? obedience response beyond God be aware against corruption, disturbance or loss of others said remember
How we brought you from weakness to strength. Along said, Remember how we gave you provision when you had none. The law says Be grateful. The last tip be loyal along said, observe your net, the last one that says, watch, be careful of the fitness of the things which are halaal, your wife, your children, your husbands, your possessions, the last one that said that the law says, If you obey Allah and His Messenger, so awesome, all Muslims, don't blame your leaders. Don't blame the other leaders, but obey Allah, His Messenger sauce and God the prayer, God do not control yourselves and give your loyalty to Allah and His Messenger, sallAllahu wasallam then the law says what he will do,
he will give you forgiveness.
And he will give you mercy. And he will return back in your hands what he had given us before, when we will call strangers at that time.
All Muslims allowed us to change our condition, by some miracle.
Allow will not change the condition just because we select somebody to be the healer for
because I remind you and I remind myself
that 80 years ago there was he left it wasn't it wasn't there 80 years ago?
And what kind of khilafah it was
oppressive, but yes, we say as Muslims, it's better to have an impressive cadaver, rather than have a weak one, then we'll have a correct one than to have none at all. Yes, that's correct. But that will not be the solution for all of our problems. The solution for our problems as you and I, we change ourselves a lot will give us better leadership, a lot gives us better leadership will have a better chance to change the world. And we ask Allah subhanaw taala that we'd be mindful of what he has said, and mindful and responsive to what our messages last him have said, we asked a lot to forgive us of our faults and our shortcomings and our sins. We asked a law that we'd be more loving
and kind and tolerant towards each other. We asked Allah subhana wa Taala that we'd be mindful of the conditions and the political and social realities of the world. And that a lot that we'd be mindful and grateful of a loss pumped out of what he has given to us. And that we be, as he says,
in another movement on Aqua
the Muslims and brothers don't sit with Africans because you African and don't sit without us because you Adam, and don't sit with Eastern Muslims because the eastern Muslims, Turkish Muslim, got a Turkish Muslim and don't fit with Asians because the Asians but sit with a Muslim and be with a Muslim and eat with a Muslim and travel with the Muslim and do business with the Muslim why because in Mineola,
we asked the last one, to save us inshallah, and to cause to be of those who hear and who obey. Whereas the last 100 that he gives us, the makers of the people who are calling the gene and we asked a loss of 100 that will be the people who are to work because the process is often said
to be in the professor awesome said
hi to Matt quantum.
behold open Hanson in
salon pantalon 101. One that you're going to want to start from corner to boy Nick.
Like to make a disclosure first to say that
if I said some things,
which some people feel as if
was weak or not accurate,
scholastic approach, then you have to blame the people who invited me to speak.
Because I didn't ask to come I just accepted the challenge the invitation and I'm speaking from the best of what I have to offer and sometimes the best person has to offer is still not sufficient in the light of people who have good knowledge. hamdulillah
but when the questions come, I just asked you to
no need to ask me a question like you would ask somebody who was here it's coffee or tea or Ireland or
because I'm neither none of those things. So you should ask a question which is relevant to something I said that perhaps maybe you didn't understand? Or a question that you think perhaps maybe I could give a better explanation to.
And I asked you to stay away from feki questions
and tricky questions
because I'm not here to answer either of those who Sharma
and if you disagree with something that I said, you don't need to voice your disagreement, you can just
I will not run away inshallah, I'll be here after everything is over with and if you want to see me outside of downstairs, he told me that I had no right to say what I said or you disagree. I don't mind that either. But I would suggest that those who disagree, you rent the hall and you get your chance to say what you want to say shaba so
if there are young people here who have a question, I'd like to give precedence to that question because they will be our future inshallah and the sisters who have questions, please send them to us inshallah, we also will give precedent to our sisters inshallah.
I believe somebody said there's a non Muslim here see, but what's your name?
Before we leave, but I sit with you, you know, to answer some particular questions that you might and if you have a question about something I said also we give you the precedent because
the prophet SAW Lawson always when non Muslim visited him, he gives them the best seat and he gives them precedent all the time inshallah Okay, brother.
course of this talk.
Because what's happening in the world at the moment,
and as Muslims we should be one body and this obviously, is clearly the TVC
what can we do what should we do as Muslims?
What do we do
Mashallah nella reward? The Muslim who is concerned about other Muslims and we should be concerned about all the other Muslims.
The first thing I dislike to remind every Muslim Allah subhanaw taala mentions in the Quran he says, Are you believe,
nada que unfussy como,
si, save yourselves and your families.
So the first concern that every Muslim should have, although
if we didn't have the TV, we wouldn't even see what's going on reservoir. But we would hear
if we didn't have a TV or radio and we didn't see or hear. We would read read newspapers. And if we didn't watch TV or listen to a news,
radio or read newspapers, will hear from neighbors the news will reach us about what's going on. But the most important consideration that every Muslim needs to do is not to himself.
See what you can do to correct yourself. Reform yourself. Clean up your own act. Clean up your family, clean up your neighborhood, deal with the rights that your neighbors have. Deal with the group of Muslims which you are living with.
Give obedience and loyalty to the leaders of the Muslims where you are.
First because if every group of Muslims where they are
all over the world, take those steps take care of themselves.
See, respond to this law. Stay away from the Haram and join the right forbid the wrong. You see control themselves, control their families.
give advice to the Muslims in their area. give advice to the Muslims in their neighborhood. Give allegiance give obedience and following the discipline of the local leadership of the Muslims every place that we'll find that our condition all over the world will change. But if every group of Muslims is
Got a TV or two TVs, or three TVs, or radio or whatever it is, just look at the news and see what's going on. We're all gonna become reactionaries.
And what are we reacting to? we're reacting to the button buttons that are being pushed by the people that owned the television stations.
And in most cases, Muslims are marching. Muslims are shouting, Muslims are talking about condemning and pointing and blaming and cursing, things that are outside their control, but the things that are within their control, they're not taken care of.
So yes, we should be concerned about the tragedy of the Muslims in the world, make
that choice. At nighttime cry for them,
make do it for them, collect money for them,
medicine for them close for them. So my advice to the Muslims is that we should be concerned about the Muslims everywhere. Don't go to sleep without making drama about the Muslims in every place, and say, by the name, Allah bless and help the Muslims who are striving for your path for being oppressed, and whose house been invaded, and whose matches been
knocked down and, and so make do I for them, and mention them by name and the areas where they are. But after you finish, look to yourself, see what you need to do where you are. Because if you're taking care of something, I'm making dua and concentrate on something way away from you 1000 miles across the earth,
then you may be disregarding that which is next to you.
And the Prophet sallallahu Sallam said,
each one of you is what
a shepherd a custodian and Allah will ask you about that which is under your care.
The imam of the Amir, he is the custodian of the Jamaat or the group, which is over, Allah will ask him about what is in his care.
And the man is a custodian and a shepherd over what over his family and a low estimate about what is under his care. And the woman she's a custodian or shepherds of her family and her husband's absence law and law will ask her about what what is under her care. So let's take care was under the care first that we take care of within our under direct care. Let's see who else we care about. And for all the Muslims as we make sense we are here to delay was Salatu will tell you that Assalamu alayka yohanna
wa evangelia Hassan II
illallah wa should Mohammed Abu vasudhaiva Watson so we make dua for all the Muslims every time we pray anyway.
But we should make more in relationship to the situation My brother has just mentioned. inshallah. mela rewards.
London's best, yes. Okay.
tends to be like a dual kind of community of Muslims that there's one level of Muslims at the masjid and they go to circles and they have a community amongst themselves. And there's another level of community that don't really cross the path of the other, they're in the streets or they're in the parks or what
do you have any kind of practical tips or advice about how you can make that connection? We need to advise the leaders is that there is there is there is there is their fault.
The leaders of the Muslims are responsible for every group of the Muslims on day.
Now, we don't say blame them. I didn't say blame the leaders. Now I said we need to advise them because the boss is awesome said I didn't see her write the law. He what he could tell he was the most What do you mean, what and what? To him? So we have to advise the leaders, that there are Muslims that you see every day. And there are Muslims. You see every Jamal and there are Muslims you see on the aid, but the majority of the Muslims there in the streets and you don't see them. Mm, what about them? How do we get to them how we deal with them because a lot is going to ask those in leaders. They must be a member last panel to ask him about all the Muslims, not just those that come
to the prayer. Because if you remember
and we take our example from home from the prophet SAW seven from the first three generations right? What did
they What did he rely only upon ordering those Muslims and enjoying the writing forbidden around for Muslims who came to the mosque? No. Amitabh used to get up in the morning time after he prayed what to do. He went into the soap and he walked
and he checked and he confronted and he looked and he talked to
and then at the nighttime after the throttle Asia before he went home to sleep with his family. What did he do? He walked through the neighborhood
He listened. And he asked different people if there's any complaints which they had. And he took those complaints and the next day, those complaints he called those people to the court isn't the
duty of the leaders not just to be here leader for leave the salon after they go home and eat their food.
So we Muslims have to advise the leadership
and the leadership have to advise us, and all of us are going to be answered before last one. There should be no divisions of the Muslims.
We are responsible for each other to enjoin the right and wrong wherever it is. And that's the problem with the Muslims that those who come to the masjid on the way to the masjid, if they see a piece of if they see a piece of dirt in the street, they don't pick it up. Because they go, they go to the mosque. If they see their brother selling Haram in the store, they don't say anything to him, they just go to the mosque.
So we're not concerned about the neighbors. We're concerned about the shopkeeper, we're concerned about the industry. We're concerned about my brother's children, he jumping and breaking cars around the corner, because they must simply say nothing about them. There's been a lot tell us then when we are not concerned, and we don't enjoy on the right. And we don't, we don't join the right and we don't forbid the wrong then Allah will visit us with a calamity from himself. So that when we ask for help, we won't get it, huh. We ask for protection, we won't get it. And when some people that he sends from his creatures humiliate us, and we ask for help, we won't get it.
So this is how we got it. We got to be concerned as Muslims about every little thing about this. And it's a shame that there's so many Muslims in this area who come and go to the mosque, but the area is so filthy.
Now don't blame me Don't say that. But you were right. You got to come in and say that this is my mosque
is my mosque.
It's unfortunate that most of the mosques here in the UK, they are filthy. This happens to be a cleaner mosque on the inside.
Because the Muslims, they are less concerned about the inside of the boss. But what happened when you hit the street for the sidewalks look like? The neighborhood look like?
The Muslim areas are supposed to be the cleanest areas, the safest areas, right? The most decent areas, the most dignified areas, if somebody wants to come to the area where they know they can spend their money and be safe, whatever they should come to. Hmm. So you see, brothers and sisters, we have to change the way we think about Islam. Because if your neighbors and people think that the areas that you live in are provocative areas, disorderly areas, dirty areas and only areas for Muslims, then we'd wrong Muslims.
And that's the problem.
You got to you got to you got to Asian areas. You get the Arab areas, Suppan Allah, I came to the city, and the first place somebody took me was Edgware Road.
I could not believe it.
It was the worst area
walking up and down the streets for who is for Muslims.
Drug sellers, right? They're up and down. And everybody on the side of the road smoking the happy, bubbly.
And young boys, young girls, young Asians, young Arabs, all up and down the street, got on a Friday night, Saturday night and see all the young Muslims down there. What are they doing down there? Boys looking for girls, girls looking for boys? In what area?
The Muslim area gotta go to East London see the same thing? That Muslim area. So brothers and sisters me
This is my people.
And so if I'm blaming somebody, I'm blaming myself. I'm saying let's take care of our areas. Let's take care of our families. Let's bring dignity and honor to ourselves by what we do outside the mosque not just what we do inside the mosque.
Please give advice
on how to best deal with
especially when the restaurant changes.
But first of all the props awesome said each one of you should prepare yourself for marriage. preparing yourself for marriage mean go get a job. That's number one.
Now you say what ain't no jobs. I said it's a job.
They'll get you a bucket of go get your bucket of bleach, and a rag and a squeegee. You know squeegee is a sponge and go all up and down the streets. Well the marketplace does that and just start Washington.
Don't even ask the man can you watch it? Just watch the wind and just be smiling and all that after you finish watching it making it nice and clean, then go inside and say something shake something mister or how you feel so and so my name is Abdullah, I'm a wash windows every other day for you Don't worry about I see you keep doing like that. He Don't mind us windows clean. One day, we'll give you a pound
or two pounds. So you watch 100 winners a day and you only get a pound from 20 people how much you made that day.
20 pounds 30 to 30 days how much you made that, huh? Do you think sisters who are also looking for husbands would not mind a brother who's making 600 a month
besides what he gets on the dole.
So when I tell the young brothers man get a job, don't sit ain't no job make a job. The Muslim is not a man who stand on the line waiting for somebody to give him a job. The prophet SAW Sam said out of the 10 portions that give the up halau portions of life given to Benny Adam, he said nine tenths of it in what?
commerce and trade. That's why the companions of the Prophet SAW said they chose trade and commerce that was their favorite thing to do. So Muslim, get you 20 pounds to go buy some socks.
get you something, don't do some clean streets, wash cars, do the windows, there's so many things that a Muslim can do. If you get up for fudger and start out after fudger
you will find something to do other than beg or sleep.
But most of the young brothers can't find a wife because they can't take care of their wife.
And most of the young sisters can't find no husband because they don't want to obey no husband.
So the first thing you got to do is if you're looking for a wife be qualified for one cuz the man is qualified he can find one for me if I want a wife I could find for right now.
I might have some problems.
But a wife no problem brothers I'm telling you right here in the UK. The statistics are that for every man not male man. For every man that's qualified. There is at least eight nine women.
Eight or nine because you got homosexuals they unqualified.
You got derelicts. You're not qualified. You got criminals in the jail. They're not qualified. You got play bores want to be want to be they don't want to know why they will girlfriend dang qualified. Then you got those who say war then the army ain't coming back. Dang qualified. So you already that's Fast Five, there's a limited right there.
And it's already one and a half woman that's born for every man. So what is that the six and a half right there.
Now you think that you know women out there to marry, there are plenty of them out and about those women that ain't dressed right?
The sisters need to give them Shahada. And if the sisters don't give them Shahada, you need to lower your gaze and give them Shahada.
Because if you can't find a Muslim sister to marry, make a Muslim and then marry them.
But don't say they know women available to marry. And if you can't find him said fast and fast, as much as you can, fast as you can. That's what you have to do. But really, and honestly, it's a shame that the men who have wives don't get together and rent a hall and invite all the sisters to come with their wives. And all the brothers who want to get married to come with their CVS and their witnesses
and call the shakes to tell us how to do it. I mean, we were no dancing, singing. We don't have no No, no, no hand holding, we're not gonna do that. We're gonna facilitate brothers and sisters, who if they we don't facilitate it for them in the open, you know what they're gonna do anyway. And they do it.
All you got to do is go to the mayor is that you guys know, and you see him better wrong. And the universities act like they sit down for lunch, you know what's going on?
And we lose in some of our sisters, some of these kaphas some of these buzzards, these predators is taken out sisters.
Why because Father's Day waiting for somebody to come from Bangladesh to married a daughter, and she don't want to marry nobody from Bangladesh.
And she waited for five, six years for somebody to come who you think she should marry your cousin or somebody. Meanwhile,
one of them predators gather.
And the brothers they don't talk about it. Fathers and uncles whose daughters get pregnant fathers and daughters, daughters, fathers and uncles whose daughters get penetrated. They don't talk about it. But you know what's going on brothers and sisters Don't lie.
Don't play games. And don't pretend because the law he's the NOAA, we got to give these young sisters away. If the brother only have a date, and a promise of a job, if they too young, let the young brother marry your daughter and bring them both. Let them live in your house.
As the young sister, you know, she's young, then let the young brother marry her and live in their house. So what's the what would you rather have you ever had them be young and irresponsible under your under your supervision, or young and irresponsible under no supervision? Which one is better?
Because of sensor when your daughters get the age of menstruation, you know what it is? When they get to that age, which they say do make preparations to marry them? Yeah, when they be 1821 till they graduate from school. You're crazy.
And you told me these young boys, you want to take on weight to the 1819 2025 they get married. They all been polluted. They've all been penetrated, if they didn't go directly to it, they have imagined it. And they go on on the internet. And I'm telling you, they find a kitten on the internet,
brothers and sisters and find a kitten on the internet that ain't doing the actual thing. But they go on inside them chat rooms, and they penetrate your daughter's ear. And they penetrate in her heart and they penetrate in her mind. And so penetration is penetration.
So let's be real about brothers, get the sisters married, and get these young boys married. Because for every brother that's in here, there's about three, four young girls out there.
What's the problem with the problem?
The question is What would you say to the people who say that enjoining Good and Evil is?
Yeah, that's not true. They're enjoying the ride. I'm on my roof when I hit the moon card is not the duty of the scholars, this duty of all the Muslims. And the spreading of knowledge is not just spreading by the scholars. This is the process of
what I teach what you have each one teach one each one give. And the prompts often say if any one of us is walking and you see a monk up what should you do?
If you get the hot the means the strength, the conviction stop it with your hands. Don't wait for nobody.
There was complaints of the prophet SAW Sam who had that kind of heart
they saw a man that was doing something that was wrong they stopped them they wouldn't call the Khalifa
what kind of men are we?
That right inside our neighborhoods? You see guys selling drugs?
Right Salah neighborhood could this could you understand that? Bradford City of Bradford is the most populated city in the UK, isn't it? of a small city in terms of its ratio of Muslims that live in it. The densest, most populous ratio of Muslims in the UK, Bradford
the most drugs and the most prostitution, the most alcohol brekford and who's selling it Muslims yet all the Muslims that pray and all the scholars and all the Masters that built in Bradford Do you think that they go out and try to stop it? They don't stop it they leave him alone because that's a country man.
So that's why Wrath of Allah subhanaw taala when it comes down to come upon the latest himselves the leaders the adults, the men, the ones that don't do it, the ones that go and pray a lot bring the wrath on us also. We have to join right and wrong each one of us brothers and don't blame the leader
because usually if you get weak leaders or corrupt leaders or oppressive leaders allow us to give us the leaders that we deserve.
Okay this is a comment
the comment is regarding translated with rub into law preferred
if the term rub was used, even if there were non Muslim president graduates they will understand this is due to the fact that law is not a very appropriate word when referring to a loss upon without the word is used for non Muslims for example, House of Lord Lord of Bishops Ladies and gaylords you know if people if people if people pollute, deviate misconstrue a word that use don't mean that we have to use another word. Allah subhanho wa Taala in the Arabic language, the person that owns the house is called what bull bait? Isn't it? How many Arabs isn't here? Is it correct? The person owns the house is called Word soluble bait or bait. But in Arabic language when we say
Robert bait, we don't it doesn't have anything to do with the loss of Panama. He's the owner.
He's the owner. He's the controller of that house. Rob will bait
Yeah we could say sustainer say controller. But if English means Lord sustainer owner controller, then this is a appropriate word. But if any person who is a command in the English language has the ability to use other words from the thesaurus he think might be less misleading. He can do that. But if somebody says, Rob, or praise do to Allah, Rob will mean Lord of the heavens and earth. Certainly that's a different Lord than the rubble, Beatty
Wondering if he wants to get married, he was wondering about
the right way
of doing it.
Again, this is the handler This is a question of fact.
But essentially, it's a very simple issue for us to approach any one of the any one of the students of knowledge here, any one of the responsible people here will tell us that if a man wants to get married, he should make his he should make that known to his parents, or to his family members. And then they will try to make contact with others who might be appropriate available for him.
And then if a candidate comes about, then he should go in the way which the sun tells us to go and not to go directly to the sister.
Brothers should not just go directly to women
and sisters, should I go directly to men, it's better for them if they go through some ways unless sisters themselves are independent, and nothing wrong with the sister if she knows a man that she is attracted to, if she's a proper age, she can write and communicate as Khadija dillo and how she did with the profits A lot of us alone. So the thing is that the Muslim should fear law and respect the other, the proper behavior, and if he doesn't know the proper behavior, first Allah, incontinent animal as the people of the vicar Who's that the people of the Quran and the Sunnah, and there are books which you can go to, if you go to Bloomerang, go to the babble nikka and other good books,
you'll see the procedure that one should go through inshallah, but if your man feels a lot, and he's dignified and decent, and he goes in the right way, following his heart, not his desires, but following and similar issues of Edom, inshallah Allah will be pleased with the way he goes about it. The other thing is, a man should seek a witness, somebody who knows him, somebody who will be responsible for introducing him. And if he does that, that person should also be responsible for advising him and Allah He knows best and Shellman.
Question is about patterns and patterns. Well, according to these Mises, most of the parents, they, they go into the details for raise money, and all the stuff which is or thinks it's not necessary. managers don't take pays because of races, languages, money, nationality. I don't know what to say about what do you have said about? You said this is jania.
Most of the Muslims today is governed their decisions is governed by Jay Hillier.
The prophet SAW Sam said, what what kind of woman that we can marry? But what did they say the best
character for Dean also, if a man is looking for a husband for his daughter, it's nothing wrong for Adam to prefer an output daughter. There's nothing wrong about that. Why? Because that's the language. That's the moment let me finish the language. Nothing wrong if a man is from Bangladesh, he was a Bengali look for it nothing wrong, not just for that, because generally speaking, people will look for people of their own familiarity and culture because the last thing,
right, but but the insistence upon tribalism,
insistence upon racism, the insistence upon a certain class money intellectuality the insistence upon familiarity, the insistence upon that is from the jeconiah. And what will happen it will minimize the candidacy for the brother and minimize the candidacy for the system. And what usually happens when you minimize it, you create an impression upon them, and that oppression usually creates upon them a deviation and that deviation usually creates upon them a tendency to do what to violate. So I would advise the brothers and sisters, the elders among our community, to modify your demands regarding your sons and daughters, and deal with the socio political realities.
For me, I am preferring for my daughter to marry someone who can speak the English language.
But if I can't find somebody with some sense, I mean, this kind of sense in this kind of sense.
And somebody with some taqwa and some knowledge, if I can't find I want to speak the English language, that He can speak Bengali and speak Arabic He can speak whatever language you speak if he's a Muslim, and my daughter will be a candidate for him.
But nothing wrong with me preferring for my daughter, someone that has some familiarity with our family and our customs and all of that because customs is not wrong as long as those customs do not override Islam.
same would happen understand but understand but look, this is okay. But look, look at this condition exists all over the world, brother and we have to decide whether we are obedient. See, there is no obedience. Let me give you the rule and Islam. Huh? No obedience to any creature to Mark Luke. If it involves disobedience to alhadeff is that rule?
No obedience to Mark Luke, if it involves disobedience to alcoholic,
so if my parents ordered me to do something which Allah subhanaw taala told me not to do it. My parents ordered me to do something with them said don't do that. I don't have to obey them. Not in that issue. But I still have to respect them. But I have to tell them, a law said this. Oh, my father. You know, like, Ibrahima lays them when he spoke to his father about his actions he didn't he was not arrogant was he was just his father. Yeah, Betty, you see. So even you and I should say to our mothers and fathers, listen, I love you. And I'm obligated to obey you in almost everything you asked me to do. But in this issue here, this is against Asana. And this issue, this is, this is
an Islamic, there's nothing in the Quran to say I should do that, you should not try to force me to do that you should feel the last panel or the other about what you're forcing me to do. And inevitably, when they want to force you and insist upon it, you have to resist it and say to them, I cannot do that. Because if I please you I will display the loss upon that if I obey you, I would disobey the law, this mess in your salon exam. And if they want to put you out, you'll be put out like other people was put out.
This is a decision that every brother and sister who is an adult has to make now if you're not an adult,
they will be responsible for forcing you to do something which you was forced to do. That was the Hadees I gave at the end of the lecture. And Allah He knows the best and Sharma
I mean, sadly, I have to deal with it myself in your opportunities with some brothers.
There was an issue where especially concerning the girls getting married, I think there is an issue here is the fact that everyone wants to carry on studies. And it's coming from the view of the parents as well as well as because so when you start explaining the Sustainer is Allah and they start talking, what about if I divorce? What about the husband? Something happened, then I need to go to work and I need to be there.
Yeah, the brothers. The chef's comment here was the danger of the tendency towards fathers, uncles, brothers, and women themselves to prefer carrying on studies as opposed to the obligation of marriage, on the pretext or on the pretense that is that they should go ahead and get they should they should finish their studies, so that they can be sort of independent and have their own money. And then in case something happens with the husband or whatever, they will be able to support themselves and so forth and so on. Well, this whole idea of women becoming independent of men, is an Islamic Allah subhanaw taala says, Are Regina Luca where Mona Lisa,
she has if she doesn't go to school at all, we should want our children, our daughters to be taught.
But we don't want our daughters to be bought.
He bought that means they have been purchased. They have been influenced. They have been robbed. They have been penetrated. They have been they have been diverted
inside their minds, they become independent of their families. And they also inside the minds by the time they get the piece of paper, they want to go get a job of their own, and they don't want the husband tell him what to do. Allah subhana wa tada says, of regionalliga, where Mona Lisa, so the woman should seek to be under her father.
As the father's not there under the uncle, the uncle is not there, her brother, as the Father, the uncle, the brother is not there, she should be seeking to develop her skills as a mother and a wife to be what
under the protection of
a husband, because the woman who wants to go get educated just for the sake of education to be independent, chances are when she gets to that point she wants to be her own.
She also wants to want to be Hong Kong, a lot to say. And then and then we see the situation today what had happened.
Muna Allah region.
This society here is developing women to become
over the men
in the decision making process. She has her own bank account.
She make her own decision, she gets her own apartment. She gets her own check. She has her own responsibility. And even when she gets married, she told the man look, this is my money is your money is my house. This is my keys, your keys, the songs the songs on this and that song so don't tell me what to do. The kids are going to court a source of this song.
So we making dysfunctional women
we're separating them we're cultivating them to disobey the Father's will call the Valium to disrespect their families will cultivate in him to disrespect their husbands and they don't want to obey the husband accepting the bed.
Because they will have more money if he if she got more money than him she got a job he got a job Shannon Shannon let him spend her money.
She got an education he don't have education, she will listen to him.
So the only time she can listen to him is that night when the lights is off?
This is the fifth question but and handler, the chef so he
has dealt with this in one of his booklets I read it myself Mashallah. And the scholars today have also dealt with that subject in the Prophet sauce in order to give us Hadith about that the companions of the Prophet or some of the dealt with that, you see a sister She wants to go to Hajj and she has no
one from her family, no one that can escort her.
In Tamia, he gave a very good federal on this issue. And he supported it with his own with with deleted from Quran from the Sunnah, the woman has no worry
from her family and natural person to go with her, she can travel with a group of ladies who themselves has Muharram and there is a worry for that group, she could travel with them because then she is protected and she will not be in halwa with anybody and also she will be she would be protected and also she would not be by herself. So there's a provision for that however, if anyone wants to be very restrictive to his own method
then you follow the you follow the rules and have your own method if that's what you want to do if you call it and Khalid is not suggested to anybody to jump outside his method or jump outside the boat whatever it is, but if you're looking for delille this subject has been dealt with very good deal in Sharma
because what is hedge and oma is something which is legit or it is corrupt and all we have to find a way to do what is legit and followed with the least amount of harm or evil that might be attached to it but we have to do it isn't it
gonna give you an example that will law he I don't know an example in the dunya that is clear is this example improving this
hadith in Bukhari Muslim,
Osama bin Hussein rub the Allahu and
the Muslims were fighting Kufa and there was one warrior from the KU farm
was taking care of business. He was getting down on the battlefield.
When he was taking care of business, the Muslims, the companion said, Look, tomorrow somebody has to deal with that guy. Someone has to make it his business just to go and deal with that guy. And we're going to get everyone else who sadly believes. He said, who will he I'll deal with them. I'll take care of them and another companion. They went to the diner The next day, and they overpower.
One narration said Oussama had his sword. Another narration said he had a spirit.
He overpowered him, and he got ready to kill, and so on continues, so so I shall be
reciting this verse. And so I went away and she was crying, and I left her crying. And I came back after many, many hours. I came back after many, many hours, and I passed by her again. And she was still reciting the same verse from Allah Allah.
So Allah subhanaw taala gave us the great bounty and saved us from the terrible tournament. My brothers have you heard of the story of management dinner? The story of management dinner, used to stay up all night, imploring to Allah grabbing his beer, and say, yeah, Allah, indeed, you know, who will go to the Hellfire and you know, Allah will go to Paradise or Allah, I implore you, which, which of these groups Am I
ask you which of these groups in my hand
it is exactly opposite to what the way the some of the Sahaba used to think
that phenomenon or the Alolan
he wanted, he set high goals for himself.
And he wanted to worship Allah azza wa jal so much that he did not even want to approach his young wife. He was very young and his wife was very young. Both of them were their teens, at that time,
maybe 15 1617, at this age,
did not want to approach his wife, or do anything that would
take him away from obeying Allah subhanaw taala and worshiping him. So he wanted to eat one and finish it every day. The whole time. He wanted to play the whole night long, all night long. You want to fast every single day. And the Prophet sallallahu Sallam told him No,
don't do this. There is in the river, Danny gallega your body has arrived on you. And your wife has arrived on you. So you have to give every one of these there right.
So he said, he said don't don't first more than three days every month. He said, I can do more. See a Yama is asking
civilization and development as a new source of energy. So Afghanistan and Iraq, and others was already set 15 years ago, it had nothing to do with saddam. That was just convenient. And now we found out you see dead fish swim, and the live ones keep me the dead fish float. And steak and live ones keep swimming.
Now we find out there was no weapons of mass destruction. They still looking for him. But now they've accepted that they are none. But they say well, we Sorry about that. But we were still justified going in there.
Okay, well, how many lives how many lives it will take in that exercise that only lasted by the way. It only lasted for 34 days, the actual
exercise 34 days, how many lives 51,000 lives
are close to the same amount of lives that were lost in the Vietnam War by Americans over a period of seven years.
Now you tell me 50,000 American lives that were lost in the Vietnam war, a war that they lost
and 51,000 lives of Muslims, Iraqis that will that will last in 34 days. You think that's justice, just to get one man.
My brother's death will catch up to you. Wherever you are, you cannot hide from it.
If you can't hide from it. If you can't hide from it, then you must prepare for it. Then you must prepare for it.
See unless Partha has decreed
that death catch up with every one of us. Why because unless random does not die, so therefore creation must die.