Signs Of The Hour #03
Date:
Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Signs Of The Hour
File Size: 64.76MB
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AI: Summary ©
The importance of belief in the hereafter is emphasized in the book The importance of belief in the hereafter, by Jonathan Gabe. The book provides examples of actions and events that are part of the belief. The importance of remembering events and the need to remember them in order to avoid them is emphasized. The speaker emphasizes the importance of fixing problems and not letting things happen to individuals, as well as avoiding mistakes and stress in life. The importance of learning to train oneself to believe the future is excellent and letting people experience sadness and stress in their life is emphasized. The importance of fixing problems and avoiding mistakes is emphasized, and the need to focus on fixing one's attitude and behavior is emphasized. The importance of avoiding copy pasticka and selling books is emphasized, and the importance of avoiding disclaimer and not sharing information is emphasized.Transcript ©
So today, we talk
about the importance
of
The importance of the belief in the hereafter
and also the impact of that belief in
the life
of,
a human being. His behavior, how does that
impact
your behavior, your attitude, your manners?
Does believe in the hereafter makes any changes
in your faith or not?
Sheikh said, belief in the hereafter
is one of the pillars of ima.
We know in the hadith of Jibril
Which means your iman cannot be accepted if
you don't have this faith with you.
And one of the the main
of the the religion of Allah
Meaning, if you don't have the belief and
the faith in the hereafter, then your iman
or your akida will not be
accepted.
So the Akida
of,
a believer in the day of judgment, belief
in the day of judgment is the second
thing after a person believing in the wahadaniyah
of Allah
And that's why we as we're going to
see, insha'Allah, Allah
in many places connected his,
I mean, connected the iman in Allah
with the iman in the year of time.
Allah
will ask you to believe in him, that
he is alone and the only one who
is supposed to be worshipped
and then he will ask you also to
believe in in the hereafter.
He says, and the faith
and the iman
in anything that the prophet sallallahu alaihi wasallam
mentioned
and to exist in the
in the day of judgement, you know, on
the day of judgement, there are things which
will happen.
It is not an empty day. It's a
day
that is full of activities and events.
So believing in these activities and events that
are going to take place on the day
of judgment,
Wa'ala matru and also the signs of the
day of judgment mentioned by the prophetess Allah
Subhana, which is to happen before the day
of judgment.
This is part of the unseen.
Believing in the unseen.
Meaning things which Allah
made hidden from us and he wants us
to accept them.
Yeah. So he tells you that this will
happen as a mumin. You're supposed to trust
it and accept it.
So,
And all of these events, you know, and
the things that are going to take place
on the day of judgment is part of
the iman in in the unseen.
So when we say is believe in, part
of the iman in the unseen meaning,
Al Aqal has no role to play
other than trusting
and accepting.
So you don't use Aqal
to
interpret,
you know,
to understand,
you know,
to judge whether to accept or to reject
it. We don't use Aka in this regard.
What is required from us is just acceptance
and and trust.
There is no way for you to know
anything about those events
and the signs of the day of judgment
except through
the nusus,
the nusus that were given to the prophet
alwai.
You get it? So this is a very
important,
any points that we have to take note
on before we proceed.
In the unseen. We just accept it in
the way the prophet salallahu alaihi wa sallam
mentioned it with no modification,
no rejection.
He says because of the importance of this
day,
a very great day,
we found that in the Quran, Allah
Allah in many places, he connects
this faith
with the faith in him to be the
only one
who will deserve to be to be worshipped.
In many places, Allah Subha Tahir, when he
mentioned the iman billah, he will also mention
iman bi aliyubilah.
That shows importance.
Whatever Allah
connects to his right, this shows how important
is the is the thing.
That's why the scholars,
when they talk about
they said because of the importance of this
Allah
talk about it right after he talks about
to hate.
So, al iman will be also the same
thing Allah subhanahu wa ta'ala did. He talks
about the Tawhidaniyah
of Allah
And right after that, Allah SubhanaHu Wa Ta'la
talks about
the iman Bilayomil Aqir.
Just like what you find in the saying
of Allah
It is not part of righteousness. It is
not
a part of the righteousness
or righteousness is not only
you know, facing the Mashirk or Maghrib.
Righteousness is not to face the Mashirk or
to face the Maghrib, the west or or
the
east.
This
is a refutation from Allah
to
to the munafiqin and the Jew.
When they kept on saying that,
the people who prayed to Allah
before the change of the Qibla, they lost
their, the, their prayers, you know, all of
their righteousness is gone because now the Qibla
has changed. So what what was done, you
know, before was useless. So Allah Subhanahu Wa
Ta'ala says as if iman is only,
you know, is all about praying to Allah
alone.
He says,
Iman is not only based on praying to
Allah
It says, I'm
sorry, Al Bir
righteousness
is based on to
believe in Allah, Subhanahu Wa Ta'ala
and the hereafter.
And then there goes, Allah Subhanahu wa ta'ala
mentioned series of activities
which are all part of
the Bir.
So when we say Bir is a very
broad
concept that contains so many activities in the
religion of Allah Subha'uHu Wa Ta'ala.
Actually, every, every part of the Sharia
is considered as Bir.
So, al Biru
Ta'atullah has wajalafikulashay.
So you can see here Allah says, al
Birru
is none other than
to believe in Allah
and the hereafter.
And also the statement of Allah Subhanahu Wa
Ta'ala that says, this is the
the nasihah from Allah Subhanahu Wa Ta'ala and
the maweedah from Allah.
Allah
is giving this to
the one who believes in Allah and
and the hereof time.
Sheikh said these are just
examples. You have so many other places where
Allah connects the iman in the hereafter and
the iman in
It says, it's hardly for you to pass,
you know, a safha in the Quran
without finding a place where Allah Subhanahu Wa
Ta'ala talk about that hereafter either directly or
indirectly.
SubhanAllah.
And also Allah Subhanahu wa Ta'ala talks about
the reward and the punishment.
You know, it's hardly to find a page
without any indication about the hereafter.
You know, either the hereafter is mentioned or
death is mentioned or the reward is mentioned
or the Iqab is mentioned. These are all
things which are related to the to the
hereafter.
Almost every page you open, you will find
this is being mentioned.
This is a message, you know, to those
people who think that mentioning,
you know, and talking about raka'ikh
is wrong.
Because we will make you madasawwuf.
No, they are wrong.
Allah
talk about this raka'ik
in almost every part of his book.
We need to talk about the hereafter every
day, every time.
Life cannot be regulated without remembering
this event.
Life cannot be in a good way unless
if we remember this event all the time.
If we are going to neglect it and
forget it, we're sure we're going to engage
in disobedience to Allah You
know, the only thing that stops you from
doing what you're doing, as you're going to
see in the future, insha'Allah, is this,
Knowing that somebody is going to hold you
responsible. That's what Abu Dhabi means. And you
know how hard is that when the Last
Martyrs is going to hold you accountable for
what you did, which you know is wrong.
Allah
He says, Islam sees life,
you
know, not this life that we see, you
know, a simple
life, you know. Life
is not like this.
Life is not about your life, this little
amount of age that you're going to spend
here. No,
Islam doesn't see the life like that.
Well, like this is very good message for
all of us to understand that, yes, in
Islam, we are not supposed to focus on
this simple and short life, you know, temporary
life.
Islam sees life to be continuous.
Right? Life doesn't stop.
It just pause for a while and then
you go back to
the longer one, the one that has no
end. Because wherever a person find himself in
the hereafter, it has no end that one.
Yeah. If he is a Muslim, he might
go to,
what do you call,
hell if he made some mistakes. And then
Allah Subhanahu will take him to
to paradise. He will not die.
So the final destination for him is going
to be a place which has no end.
You know,
that's why kabr
is not final destination.
We
always say that a person, Adil Ahmed Raul
Akhid, he went back to the final destination
when he dies. No, he did not.
That's Kabr. Kabr is not the final destination.
It's barzakh.
It's a place of transit. And then you
move to the place where you will be
given the final destination.
And some of us, may Allah's matter protect
us, they still have a transit somewhere else
before they go to the final destination.
And the kuffar and those who committed shirk
and they don't repent before death, they go
to hell. And the hell will be final
destination for them. No going out. No way
for them to go out. That's why Istikfar
for them is haram,
So please do understand this correctly. Life is
not the life we see. Islam sees life
as
longer than what we see is a life
that has no end.
Okay, tempted. You know,
it continues, you know, to no end.
But
So it moves
also.
It moves to a Jannah. When it comes
to the zaman, the zaman doesn't have an
end.
When it comes to the maqan, it moves
to jannah
for the good ones. Yeah.
You know, the length and the width of
Jannah is
bigger than the heavens and the earth.
Or hell,
that is enough,
you know, to accommodate
large group of people, jinns, you know,
and other creatures that Allah
prescribed for them to go to hell. That
place in hell is enough for all of
them.
And those who live on earth,
very long period of time.
Allah Subhanahu Wa Ta'ala says, rush
and raise and compete with each other in
terms of looking for the pleasure of Allah
and his forgiveness.
And also
rush to a Jannah
The width, the size of this Jannah is
like the heaven, sun and the earth.
Allah
provided this place
for those who believe in Allah Subhanahu Wa
Ta'ala and his messengers.
Allah says on the day of judgement, we
will be saying to Jahannam,
Halim Talati? Are you full? They will say
Halim Bazid.
Is there any more? Meaning, I need more.
I need more.
Allah.
He says, believing in the hereafter is the
only thing that fix the attitude and the
behavior of human beings,
And you're going to see. And I think
if you pay attention, you will understand
why the Western communities in the way it
is.
Yeah. Why the western communities are in the
way they are?
Why are why they're doing what they were
doing and they're still doing what they are
they used to do in the past?
So Al Imam Billioum Al Aqir
is the only thing that
fixes
the behavior of human beings.
There is no system. There is no law
that has the capacity to fix the behavior
of human being
In the way Iman in the hereafter does.
You
So sheikh said, for this reason, you find
a big gap and difference between
those who believe in Allah Subhanahu Wa Ta'ala
and also at the same time, they believe
in the hereafter.
And at the same time, they believe that
this dunya is none other than the Mazra,
a place where they're supposed to harvest, you
know,
to get as much as they could to
cultivate as much as they could of righteous
deed for the benefit of the Akhir.
So they know that this dunya is the
place of plantation,
the place where you do the work and
go and get the result in in the
future.
And all of the righteous deeds are none
other than
the zadlil akhir.
Zad is
the preparation, whatever you have you're preparing to
to help you and to support you when
you meet Allah Subhanahu wa ta'ala and the
Hereof
Allah Subhanahu Wa Ta'ala says, Take zad.
Zad is whatever you are prepared when you
are going on a journey, the food, the
money, whatever. We call it zad. Allah
says, what does a wadhu? This is referring
to the Hajj.
When you're going for Hajj, don't say, oh,
this is an act of worship. I shouldn't
prepare.
Allah
says, be prepared.
But you have to know that the best
of zed,
the best of preparation is the taqwa of
Allah Subhanahu Wa Ta'ala.
So sheikh said there is a big difference
between somebody who believes in Allah and the
hereafter
and knows that dunya is none other than
the place to get as much as zar
he could so that life in the akhirah
will be will be simple.
Kamakal Sahabi yul Jaleel, Omayr bin Humam.
Just like what was mentioned by Sahabi
Al Jaleel Umayr ibn
Humam. He says,
He says, we are rushing,
moving very fast
to Allah Subhanahu Wa Ta'ala, Be Ray Li
Zari. With no za'at, no any preparation except
the taqwa
and also any righteous deep that can bring
us closer to Allah Subhanahu Wa Ta'ala.
And the patience that we have for the
sake of Allah Subhanahu Wa Ta'ala Al Jihal
patience for the sake of Allah Subhanahu Wa
Ta'ala when we face the enemies of Allah
Subhanahu Wa Ta'ala. This is our zaat. We
don't have any zaat to Allah Subhanahu Wa
Ta'ala accept this.
And every zaat
it's all about linnafat.
Every zad
is,
you know,
something that will go, I mean, will will
go and perish.
You know, every zat that you are taking
will finish and end, you know.
Except of Allah
Whatever you take will perish and finish. But
the of Allah
and righteousness
and guidance, these are the only thing that
will not end.
You'll find them whenever, whenever you want them.
Them.
You see, there is a difference between somebody
who believes in all of these and somebody
who doesn't agree with this. Doesn't agree with
yomul akhir. He doesn't agree with Allah, doesn't
believe in Allah, no hereafter,
doesn't believe in reward or punishment.
The one who lives in the hereafter,
whatever he does,
he weigh his deed.
With what? Not the mizan of the dunya.
The mizan of Salah.
Yeah. Looking at the deed, there's a lost
Muharata like this one he doesn't want. Based
on that, he goes for what or he
decline?
You know,
only the iman in the hereafter can lead
you to this kind of analysis.
He always look at what Allah
will say.
Not what people will say.
He doesn't care about what people will say.
If Allah is saying otherwise. You're always worried
about what Allah
says about his
deeds.
He has a very unique,
you know, way of life in this dunya.
And you can see the, the istakawa in
him. Istakawa means
steadfastness,
right? To be consistent in what he is
doing.
And SubhanAllah's vision is going to be very
strong, you know. When he sees things, you
see them in their in their reality. And
also his iman is going to be very
strong.
With Sabatif Ish Shaddai and his
his patience when it comes to hardship and
difficulty is going to be different
from somebody who doesn't have this belief in
in his heart.
Qala was Sabur Al Masai and he will
be patient also when it comes to the
calamities.
And all of these, he's doing them looking
for reward
from Allah Subhanahu Wa Ta'ala.
He's doing all of these things knowing that
what Allah Subhanahu Wa Ta'ala has for him
is better for him and also
more lasting
than whatever he's going to get in this
in this dunya.
Muhammad. So I
reported that the prophet
said
the affair of a believer is amazing.
Every single affair of a believer is good.
And nobody gets this except a believer.
If something good happens to him, he will
be
You will be patient.
He will be thankful to Allah subhanahu wa
ta'ala. And
that will be good for
you.
Something good happens and he is thankful to
Allah. Allah's will increase
that good thing for
him. And if Museeba happens to him, he
will be patient and that will be good
for
him. Rasool Allah SWAMI said this is only
for a believer.
Why is he living a life like this?
Because what is driving him is the faith
in the hereafter. He knows that life is
here. A life here
is temporary. It's not going to last.
That's why if you understand this Hadith correctly,
inshallah, you will live life of sad.
If you understand this Hadith correctly, you will
live life of sad.
Yeah. Because you don't focus on unnecessary things.
What makes you depressed usually in life?
What brings stress?
Lack of Iman in Allah.
Correct. The correct one. And the Iman in
the hereafter And the iman in the Qadr
of Allah SWT and his Qada.
Yeah. That's why you let the wari that,
This is what is happening. You know, you're
just sitting down. Things which happened in the
past, they come. So nothing to block them.
So you let them come into your life.
You remember them and then you will be
depressed.
True? How many times you remember things which
happens? You know, let them come to your
life. You'll be depressed.
Okay. You go into the exam examination. You
finish.
Unfortunately, when you go, Inshallah, it will never
happen to you guys. But still study.
Yeah. You go and check and you see
those f's smiling too.
What happened after that?
Stressful, you know. The press,
worried, very sensitive. Come. Let's go and have
a lunch, you know. No. No. No. Today,
I am I'm going to stay home. I
have something something here.
When you stay at home, what do you
do? Nothing.
Just sitting down there depressed looking at your
result and not knowing what how to talk
to this and this.
Yaki, what happens already happened.
Finish. Close that page and learn a lesson
from it and plan for the future. You
will love. This is the best way to
live. You know,
that's number 1 that is bringing depression and
stress in our life.
That's why,
Hadu Masaikhina,
told us this is a very beneficial method
to resolve these things. Yeah. Whatever happened to
you in your life? He said, put it
on a table and look at it. What
is that?
Is it something that you can fix? Yes.
It is. He said fix it immediately and
move forward.
Fix it. Get busy with it. Fix it
immediately and move forward.
That's why sometimes you come back, you know,
people are shouting fight.
Fighting, you know. The best method is ask
about what exactly happened. Okay. This okay. Now
just close the page. Let's just get busy
and fix it. Right?
Yeah. That's it.
But we don't do shout, fight. We cut
off the ties. We mess up our relationship.
And then we come back to at the
end of the day, we come into fixity.
You know, deficiency already happened, you know. And
we're increasing another deficiency also, which is
the
the gap now we're creating between us and
others.
You know, this is how it is. I
really want you guys to see it in
this way, no?
So look at it in the sense of
solution. If there is a problem that happens,
yes. What is that? This. Okay. How to
fix it?
There is a way to fix it? Yeah.
Let's get busy and fix it. Yeah. Close
the page. That's it. Move forward. You have
other things in your life.
But then when you check sometimes,
no. This is not something that you can
fix.
This is not something that you can fix.
So what must you do? Close that page.
Move forward.
And that's it.
The best example is when we lost our
loving loving
ones. Almost all of us here, you lost
somebody that you love so much, and that's
really painful.
Yeah. And that,
you know, you deserve, you know, to show
sign of sadness.
That's not a problem in this.
But the problem is to make it continuous.
Let that one affect your life, you know.
Mess up everything. And what can you do?
Nothing.
That deceased
of yours will never benefit from
your stress and your
your depression.
Never benefit from those ones. What benefits him
is your calmness and your joy you're making
for him.
That's it.
That's the most important. So I really love
this, you know, that says, what is bringing
stress to your life and making you depressed
is you giving permission to those worried that.
You know, things that comes to your mind,
you know, your thought and tells you about
what happened, how much she lost and how
much how much
Don't let them. And what can stop them
from coming to you is iman Bilayo bilakh.
Knowing that this newness is temporary.
Why do you need to stress yourself on
things which you know you cannot fix them?
And number 2 is Al Khawf
Min al Mustaqbar
Wallahi, this one is quite funny. But unfortunately,
every one of us is involved in this.
Every one of us involved in this.
It sounds funny, you know, but every one
of us is involved in this.
You know, every time you are afraid of
Muztakm, the future,
this future, what exactly is going to come?
Do you know? You don't know.
But you understand a big fear.
Do you have control over it? No. How
many times you're afraid of something, but it
doesn't happen?
You mess up your life. You worry so
much you couldn't be productive. But then at
the end of the day, it did not
even happen.
What you are thinking of happening did not
take place.
What do you benefit from messing up your
life? Nothing.
Ibn Hazm says,
He says train yourself. Just tell yourself that
you are human being. Life can come with
anything.
Yeah. Just tell yourself this. So live a
normal life.
He says, if this is who you are,
when evil come to your life, you already
tell yourself that it might come. Right? So
when it comes, he says, you will not
be sad that much, you Allah. That's true.
You will not be that's why the scholars
said to be punished
from the time when you are not expecting
the punishment is harsher.
You see, all the punishments from Allah SWT,
most of them, Allah SWT,
just let them come like that. Some of
them, Allah SWT told them, I'm coming.
And told them the time. And he came
at that time. And they couldn't escape. SubhanAllah.
This is Rubal Alameen.
But many, Allah, visit them
in the way
in the time when they were negligent.
And some people, they expect nirma punishment comes
instead of the nirma.
Yeah. So this is a very good statement
by Ibn Hazman. He says, just train yourself
to believe that, yes, this life is like
that. Sometimes good, sometimes evil.
And that's true. Right? It's not always good.
It's not always evil.
Today you are in a state of difficulty,
he said.
Tomorrow will come.
Tomorrow has its own nature, has its own
design, has its own color. You don't know
what Allah's going to plan for you in
that on that day.
So this khawv min al mustaqbal,
being,
in a state of fear of something that
will happen in the future, destroys the life
of a person.
Be it will not destroy the life of
a person.
So what must you do?
What must you do?
Just relax.
That's why I love this statement of Abdul
Rahman al Masadi.
He said, kun,
Listen to this, sir. If you are sleeping
when we are talking, but this time around,
you shouldn't sleep. He said, Kun
Ebonayawik.
Yeah. It's akun ibn Yaowik.
He said, be the son of your day.
I love this. If you understand the statement
correctly,
you'll always be happy. Yeah. Get busy with
what with what is in front of you.
That's it.
The future will be excellent.
The past, just take lesson from it and
don't focus on it. The future, don't think
about it.
Because you can understand the future from your
present. If your present is not good, the
future is not going to be good.
You mess up your present
thinking about the future. Present is not good.
Trust me, future also is not going to
be good.
This is a system in this dunya. Future
also is not going to be to be
good. So please do understand that hadith correctly
and live a good life through that hadith
of the Prophet sallallahu alaihi wasallam. Be happy,
relax,
you know, take life easy.
This is a very famous,
thing attributed to Omar
and the Sheikh said,
a Muslim doesn't just benefit human beings, but
they benefit,
even animals.
That's why Umar when
he was a leader, they reported that he
said, O Allahu Alam. But he said, they
said, he said,
if one animal stumble in Iraq
and fell down, I will be afraid of
Allah
asking me about that
animal when I meet you. Why didn't you
fix the road for that animal?
This is how they worry.
You can you can understand why life of
people are very simple in that time.
SubhanAllah.
Animal.
If the animal get into trouble, he said
he's afraid. Allah will ask him about that.
Nowadays, you have some of those politicians who
believe that whoever stands on their way they
will remove.
And they don't care who is happy, who
is not happy,
who is, sick, who is not sick.
They don't care. What they care is
what bring,
you know, good to their life and serve
their interests.
It's a heavy responsibility.
And Nabi sallallahu alaihi wasallam said,
Allahumma'amani'amri
ummatisha and fashakkalayhim
fashkookaali
He said, You Allah, whoever happened to be
a leader or to lead any of the
affair of my Ummah, and He makes life
tough on them. You Allah, make life very
tough and difficult for him.
You Allah.
Every single person who is leading the affair
of the Muslim community should know this.
That there is something between him and Allah
SWAN WERE TALA which is, you know, that
Allah is going to make life tough and
difficult
for him. And Allah knows how to do
that.
Allah knows how to do how to do
it.
That's why some some people Allah wants to
give them a lot, but he took,
what do you call? The enjoyment.
They have the money but they don't enjoy
it.
That's trouble. I mean
In khairan for khairan. In khairan
for khairan.
He says this kind of feeling that the
righteous predecees have,
you know, in Allah
and the strong belief in Allah and the
Hereafter.
And also
that sense of responsibility,
Great responsibility on their shoulder and
the size of the Amana on their shoulder,
which the heavens and the earth rejected it.
And the mountains also don't want to accept.
Allah says,
human being take it.
So a person, you know, who knows that
every single thing that he did in this
life, whether big or small, Allah is going
to ask him about it.
And
he will be, you know, judge
on that. And Allah Subhanahu Wa Ta'ala will
open the recompense on the day of judgment
for this one. No matter how much small
or big, Allah Subhanahu Wa Ta'ala will
judge him for that.
So somebody who knows this,
definitely his life is going to change.
He knows that whatever he did, if it
is khair, he would get Khair. If it
is Shar, he would get Shar.
The system in this life is very excellent.
No angels. Did you ever see angels telling
you to it?
No angel will come. Allah
left us without consciousness.
But He told us that there is
heavy accountability
awaiting us.
Whatever you do, no matter how much small
it is, you will see
it. Whatever you do, no matter how much
big it is, you will see it.
So don't do anything in this life except
that which you will be happy to see
it on on the day of judgement. Because
Allah Subhanahu Wa Ta'ala says whatever you do,
you will see. Good, you will see good.
Bad, you will see. You will see
Every
every
soul on the day of judgement will find
that which they did.
Allah will bring it present to them. Whatever
they do, Allah will bring it present.
Allah SWA will bring whatever they did which
is good, they will find it there. Whatever
they did which is bad, also they will
find it there.
There will be wishing
between them and this
or the day of judgement
that is long
distance.
You know? I mean, they don't want to
come to that. They don't want to meet
that which they did.
So
that means we have to think right now.
You don't want to see it? So think
right now about how to avoid it because
if you did it, you would see it.
The only way not to see it is
not to do.
We have Quran which tells us all of
these things you know.
We're not caught on a surprise. You know,
Allah told you what exactly he's going to
charge you for.
So just up to us to agree and
do it or to stay away from it
and get into trouble when we meet him.
Allah says, Odi Al Kitab
and the book will
be represented. These are the book of record,
right? The Deet and the Amal of Bani
Adam
The Mujiremeen,
the criminals,
the sinners,
they will be in a state of fear,
you know, you know, and scared of what
they see, you know, in that book.
You will hear them saying that, what's wrong
with this book?
Even these tiny, tiny things also is recorded.
Allah says they will find whatever they did
present.
Nothing is missed
by those Endos.
Allah never oppress anyone.
Allah never oppress anyone.
So Shek said that was the life of
a believer who believes in accountability.
Compare this person with the other one. The
one that doesn't believe in Allah
doesn't agree that there will be Hissab or
Jaza on the Day of Judgment.
What do you what are you going to
see him doing?
Every single effort he's making in this dunya
will be based on how much you will
get in this dunya.
How much you will get.
Or what would he be getting?
So every day following what will, you know,
increase the enjoyment in this dunya, You know?
Nothing,
is,
you know, part of his concern except
what can help him to compile as much
as he he wish of the dunya.
And also at the same time, since life
is all about how to get,
then he will not agree to
have any decrease in his wealth.
That's why he doesn't give Khair. And he
doesn't want also,
you know, himself to be the middle,
you know, platform where people are using to
send good to others.
He doesn't do good, and he doesn't want
to be the link that people are using
to send good to others.
So the only thing he thinks about is
a dunya.
The extent of his knowledge is this dunya.
So it doesn't have any scale to major
things that he does except this dunya.
How much benefit he's going to get. Whatever
he did is based on how much benefit
he was he's going to be generating from
it.
He doesn't care about anyone, you know.
And it doesn't even look at any it's
like he's living alone. He doesn't care about
anybody here
So he thinks about others in the sense
of how much benefits you will get from
from them. In this dunya, that is very,
very short Short.
So he lives in this dunya only.
Never crossed the boundaries and the borders of
this dunya. Because if he crossed the borders
of this dunya, he's going to see the
Aker and see what is there. Then he
might reflect and change. But unfortunately, this man
only live in the dunya only.
And that's why the conclusions and the decisions
of this person is going to be always
bad, always wrong.
Why?
And no one must tell me, Lil Ba'ath,
he doesn't even believe that resurrection is possible.
Allah says, whatever the interpretation of the Yafjur
Amama means, he wants to have a continuous
life so that he can keep that bad
your work is gonna happen?
When is it going to happen?
How is it going to happen?
That's the
in the past, in the Jahili time, you
know,
they don't believe in the hereafter. That's why
you see them doing everything. They don't know
anything except killing each other. You know, they
can fight because of an ant or a
grasshopper or anything. City.
They don't mind.
And they steal, you know, you know, you
know, before not very long, you know.
The last one, Hotel reward
those governments who did that, you know. Remember
in the past, if you go to Hajj,
you have to say farewell to your family
members
because of the villages.
They are expert in
stopping the hudraj and taking whatever they have
and killing them.
Part of those leaders told them if one
Hajj died,
any person, any tribe that is close to
the place where we found his body,
they have to go. We will kill them
all. And when they see seriousness, that's the
reason why the Hujjaj relax. Wallakum Filkassasi
Hayat Allah Subhana Wa Ta'la
Why those people are doing this? Because they're
living life of Jahiliyah. They don't remember Aqirah.
That's why they don't care. They live a
life worse than the life of animal.
Yeah. They
they they intercept people. You know, they were
armed robbers, you know.
And all of these are happening because they
don't believe in Allah's mountain and the hereafter.
Just like what Allah's mountain said about them.
They said,
It is just dunya life, and there is
no way for us to come back
to to the Akhir.
There is no resurrection
resurrection at all.
And one of them also said, in Namahia
Arhamun.
In Namahia is is describing the dunya. He
said in Namah
dunya mahiillahalhamun
tadfa
wuardun tabla. You
You know, they said that the sisters give
birth, that the womb is just bringing people
and the earth swallowing them.
The The home just bring them and there's
no life. So just enjoy your life. There
is nothing. You just come out of the
womb to this dunya, and then soon you
will be taken by the earth. And that's
it.
And, Lajib, you still have some people who
believe in this.
If somebody believes in this, I'll take it
in my my my Napoleon.
Not just mentioned as
an example, but he believes. Even
as a parable, the scholar said using this
type of things is wrong
because it has a bad meaning.
That might take a person out of Islam
if he agrees with that.
Yeah.
There is no judgment, no anything, no hereafter.
I just come and go. Yeah. That's kufr.
So sheikh said
You know, he says,
and time passes,
you know, the Jahiryah
was in that. Rasulullah
came, fixed the wall and everything was perfect.
And then, SubhanAllah, time passed. Righteousness kept on
Kabans.
Slowly, slowly.
And
we witness
a time when we have people who disagree
with anything apart from what we see,
what we sense.
Al Mulhayb, whatever is ghayb, this is just
a joke. Life after death is just a
waste of time to them.
So he says all of these, Mulhidun,
Shiroyool,
Marxism and all of those those those,
isms which are opposing the religion of Allah
Subhanahu Wa Ta'ala. But for instance, these ones
that he had mentioned here,
they don't agree
with Allah. They don't believe in Allah
or the Hereof
to. Their faith is based on just enjoyment
of this dunya. Nothing exists except this dunya.
There is no life after that. It's just
about this one. You know?
So that's why you find them living like
Haywanath.
You know? That's why you find them living
like Haywanath.
They don't,
you know, witness the meaning of life.
And they don't know the meaning of what
Allah, subhanahu wa ta'ala, created them for because
there is no purpose of their creation according
to them except to enjoy life
and to maximize the the benefit,
the pleasure.
And that's why you find them always in
a state of loss.
If you sees anything, you know, being properly
done by them,
Whatever they do, which is correct, you know,
go with go with the objective of life.
They are doing it because there is a
law that imposed that upon them. If you
remove that, you know,
and then there will be
no life. They will never live a good
life. They will never do it correctly.
And that's the answer you should give to
whoever believes that the Western community are organized.
No, they're not.
They're not. There is a law, very strong
law,
yeah, a very strong law that is holding
up responsible.
And that's why they are organized,
yeah, out of the fear of that kalru.
Allah is not in their heart. Life is
not in their heart. Everyone thinks about himself.
That's why you might live with a person,
You know that he's a neighbor, but there
is nothing combining between you and him.
Yeah. Something will happen to you, but he
doesn't. You might see that in the news
that, yes. And he might tell them, yeah,
he heard you screaming yesterday.
What did he do? Nothing.
Yeah.
And we also started taking some part of
this this life, what he had to do
now.
So
Allah,
Sheikh said, you find these type of people,
they are the worst in terms of love
in this dunya
and to have long life and not to
die.
Hating death.
Why would they accept death? They know what
they did.
So
They just want to live longer life because
they believe that, yeah, you just age and
die. So they don't want this to come
earlier. You know, if there is a possibility
for them to stop death, also they will
do.
So they want to live longer. Allah says,
in the way he described them,
the mushi keen from Beirut, Allah
says,
SubhanAllah.
You
find them
Up to date. Ehud are like that.
They love life more than anybody else.
They won't die. Yeah, because they know, especially
Ehud, they know, they have the knowledge. They
know they're going to hell. They agree to
go to hell.
Some of them actually said it. They don't
mind going to hell.
Allah
says, one of the ones, if he could
He wished that he could get 1,000 years
to live in this dunya.
Allah
says,
That would never stop him from
being punished by Allah
Living
1000 East, 2000 East, it never matter. He
will die and he will be punished by
Allah Subhanahu Wa'ala
wa siro
Allah Subhanahu Wa Ta'ala sees whatever people
does. So I guess this is the best
place to stop, insha'Allah.
As I said in
the next, Insha'Allah, before the end of this
part, he's going to make a link between
the,
I mean, between this that we mentioned and
the western life. Yeah. Why are they doing
what they did? And what they did, what
they they do. Colonizing people, killing people up
to date. You see them, even animals don't
do what they're doing, You Allah.
And they don't like peace. So He's going
to make a connection, strong connection between this
passage
and their life inshaAllah. May Allah
grant us good and He is all of
our affairs.
He intended at night to fast. Right? Yeah.
That's it. When he woke up without Sahota,
just continue with his fast.
Allah
has given us a very good way out,
which is to repent.
When the sins happened, to repent
and close that page and move forward. Do
a lot of his pray to Allah
and move forward. And that's it. Worrying too
much might lead you to go and do
the wrong things. And you might
fall at the hand of the wrong people.
Pay something or go and do something. Do
this type of prayer for you to get
the forgiveness. No, Allah made it very easy.
You know you're wrong. Fix your attitude. Fix
your behavior. Repent. Close that page. Move forward.
Now you know what to do. That thing
that brought you to the sin, stay away
from it.
As for the first part of the question
that you're worrying about committing the sin, then
break the
anything that can link you to that sin.
You have to, you know, you know that.
Yes. If you go to this place, you're
going to commit sin and don't go.
Yeah. If you open this place, you're going
to commit sin. Don't do it.
Just stay away from it. If it is
something that is a necessity, try your best
to avoid committing that sin. You
know, and that's it.
As a Muslim, this is the best way
to live. Don't let this depression and stress,
you know, affect your life. You're not being
productive at all. Yeah. Worry when you commit
sin. That's good.
But Allah never said you should keep worrying,
worrying, worrying. No. He said repent. Just repent
and move forward.
He said he forgives.
So
what else?
If I stay, I keep worrying, and I
couldn't do what I'm supposed to be doing
then. What do I benefit from that worry?
I think we answered this question. Right?
Previous questions. Okay.
Yeah. He did
when he
was,
on one of the journeys, I think, in
Hajj.
You know?
The prophet, salallahu alayhi, sama, broke his fast,
and he asked people to break their fast.
So some did not do. The prophet, sama,
said,
are the people who disobeyed,
because he gave them a command now to
break their fast. Yeah. It's okay
if somebody faces difficulty to yeah. Because they
told him people are really suffering, so it
broke his.
Yeah.
And
And even if he doesn't do, he said
you are the leader of yourself.
You can break it at any time you
want.
The sunnah fasting.
Sahaba.
They get it gone a lot.
And many of the. But before they know,
I can say it.
What's the
No. That's okay. That's fine.
That's very fine.
And they have mercy for they have what
you call the hope of the mercy of
Allah a lot.
But does that reflect in their life, in
the way they're
they're they're they're always worrying, always no.
That's as if it doesn't exist. They're very
productive.
But when death comes, now nothing left, you
know, said that they're gonna beat Allah. So
they have the strong hope, and they leave
a message to us
when they mention those stories.
Yeah. To to let us know that, yes,
they are. We're gonna face something that's very
heavy. You know?
Shit. So can we save?
Can we save? If they can't say it,
can we say it?
Yeah. That's between you and Allah subhanahu wa
ta'ala. I will choose for you something else.
May Allah subhanahu wa ta'ala grant you.
Yeah, which is to fix your iman between
you and Allah,
and when death comes, have Husnu
But this is just who they are. Strong
fear. Contrary to us, we relax so much
and they don't.
They handle a lot of responsibilities.
Yeah. And too many people will come back
to Allah for their right on the day
of judgment.
Yusuf is not like that. Ibrahim is not
like that. So when it comes to that,
you know, it's we are not like them
who handle the responsibility of the whole nation.
You get it? So, yes, a person just
focus on,
Abu Bakr, whether he say,
or he doesn't say that, he say during
death,
he is going to judge a 100%.
We know this from
Rasool Allah sallallahu alaihi wa sallam. Those companions
that the prophet sallallahu alaihi wa sallam already
told them they are going to Jannah. As
for Yusuf, Ibrahim, Abdulrahman,
Omar Kareem, Baheer, we don't know. But we
have a big hope that insha'Allah,
we'll end go into fibdows, be it Allah,
and Surajah.
So when we are about to die,
focus on how to conclude this life with
Ashadu Allahayha.
Rather than going later in limta read the
Umi and the angel of death take angel
of death take off your soul. InshaAllah, they
will walk be with you and light to
Allah, but which one is better?
Focus on Asharullah Illahillah.
Let your tongue keep on remembering Allah,
Until the angel of death comes and and
take the life.
To have some meeting, discussion with them, for
From which part of your body you want
me to take your soul? Many countries. No.
No. I'm not I'm just
reply replying
those people who are saying this.
I
need to see these guys, you
know.
What Allah SWAN WATATA told us that
if a person is righteous,
angels will come. They will come and sit
with him and give him good news.
You get it? And the prophet also talked
about this in the hadith of Al Bara'a
Bina Azib. He says the angels of mercy
will come
and the angel of death also will come
to,
next to his head waiting for the last
moment to remove the soul.
You know? But he's gonna come earlier than
that, a bit earlier, and all this.
The last moment I grant is good life
and good end.
Finish?
The last last two questions.
Hadith?
Hadith of what?
No. It's not a hadith. It's a statement
of,
Abdulrahmar ibn Sa'adi.
He was talking about this stress and qalaq
that affects and destroy
a person's life. He says, Kun ibn Yaomik,
be the son of your day. Meaning,
don't think about the future, don't think about
the past. Just look at yourself now, currently.
Are you doing the right thing or not?
Just Just continue with that as if tomorrow
is not coming. Just keep keep keep keep
working as if tomorrow is not coming. So
fix the day. Be very productive as if
there is no tomorrow. And tomorrow life, you'll
live like this, as if this is the
last day you have.
You'll maximize your your effort to make sure
that you attain that which is beneficial to
your life. Yeah. So when he says, Kun
Ibrahim Yomik,
don't think about the past.
Don't think about the future. Just present.
That's what Fuhrer Baniyah told somebody.
And Rasool
said,
So all the focus in Islam, you see,
is mainly on the present. Who are you
right now? Who are you right now?
Used to be a gangster. Used to be
and the Hassan al Basri says they're set
in
be Fasadi al Bidayah. Whenever Ebroto be Kamali
and Nihaiyah. So since I don't know when
is the Nihaiyah, that means I should fix
my present. Yeah. Just focus on your present.
So ibn Ya'omikam means kun, the son of
be the son of your day. Meaning, I
am living now. You know? So let me
just utilize now, you
know.
They said the past already gone. The future
is unknown. What you have is right now.
Yeah. So make use of it.
I mean,
the last question.
Yeah.
Is
it permissible
to read
As long as they don't say don't read,
just read and that's it.
If they say don't read, then don't read
their books.
Because this is their effort. But you see
something online,
just benefit and that's it.
I know I know. I know there has
to be some question maybe question that we're
going to. That's why I'm just quickly
share your neighbor. Please hold up. There is
nothing like this. I'll I
don't I don't want to go for that.
I don't
I don't want to go for that.
That was
I think this this this this first answer
is the moderate one. Right?
It's a moderate one. Yeah. There was a
time I want to open an Islamic center
long before another one. I was in Madinah.
So I asked scholars a lot, you know,
This copyright copyrights.
Nobody ever told me that,
what do you call is there something wrong,
in,
what do you call it, duplicating copies and
selling except if there is competition
in a place where you do it.
Yusuf has a company, and he produced the
things here in KL.
Okay? If I go and I duplicate copies
and I sell them in KL,
his is 100 ringgit. Mine is gonna be
10 ringgit.
Who will go to him and buy?
Nobody. So I harm him. Then it's prohibited
for me to do that.
But I take these copies.
I go to Thailand.
Nobody even knows his company there. I duplicate
copies and I sell them. Why why I'm
why what I'm doing is wrong
Islamically.
Yeah. If the law of that country says
no, then a person should try not to
get himself into trouble and don't do it
because of that. But Islamically, why is it
wrong? This is my copy. When I buy
something, Islam says this is my property.
I paid for the effort, and I paid
for the object itself, both of them.
Them. You have no right to come to
me and tell me how to use it.
Some of them even say that I have
to watch it inside my room.
My family cannot watch. My friend cannot see.
All of these things, just listen to them
and throw them away. Conditions that have no
place in the sunnah of Muhammad
or sallam.
You you get idea. Yeah. And we went
also into that to that way. Even Quran
also has copyright.
You get it? The law grant is good.
But if they have something in their website,
of course, a person shouldn't go to their
website and get what they don't let it
to be taken by, anyone.
Yeah. You get it? Go and hack it
and get it. No. That's theft. That's wrong.
Yeah. But something available everywhere.
You get it? Nothing being mentioned. They don't
announce and say no, don't get it. Don't
do this and that. Just close your eyes
and benefit and that's it.
You have a book. Just copy and read
it. Inshallah, they will get reward also. When
they meet you on the day of judgement,
I hope they will come and tell you.
Thank you very much for
yeah.
Inshallah. I'm sorry. Shay, let's say someone writes
books for a living Ennah. And then I
buy his book, and then I scan all
the pages and I upload it online. And
now I shouldn't do. But I shouldn't do.
But the person reading this book, is he
getting a sin? Who? No. I just find
something. I don't know who put it. But
I don't have a conspiracy. No. No. No.
Not not necessary.
That is because usually those people who are
serious,
they don't do that. And they also announced
that this,
nobody is allowed to use it or to
read it unless if you buy the genuine
copy. And they block also. Their books, no
matter how much you try, you will not
get them. If they have the disclaimer, like,
just on the front page, they said this
is printed in
this publication, and you cannot reproduce
it? Send them send them a message.
The company.
I got this book, and I want to
benefit from it. Is it okay for me
to?
Buy?
No. Just send.
If they don't respond, inshallah.
I hope when you need it, you already
need it. Just read. Be the light to
Allah, they benefit. Don't don't sell to anyone.
Just reading.
Inshallah. Be the light to Allah, there shouldn't
be anything.
Let's send them to remove that word. Just
send them a message.
I want to read it. I really need
it. I want to read it, but I
cannot buy.
Do you allow me to read
it? Inshallah, they will say yes. Don't send
to the publisher. Send to the offer. Usually,
they allow.
Publisher will tell you no.
That's why they will never give you the
number of the or email of the pub
of the author because they know he will
say, he will say yes.
know?
know?