Signs Of The Day #01
Date:
Channel: Ibrahim Nuhu
File Size: 82.33MB
Related
- Mirza Yawar Baig – Ramadan 2023 Reminders – Day 2
- Wisam Sharieff – Last Verse Of Surah Baqarah – Ayah 286
- Kamal El-Mekki – The Story Of Naby Adam 03
- Adnan Rajeh – The Glorious Names of Allah Names of presence Al-Hay Al-Qayyoum (The Alive and Self-sustainer)
- Ibrahim Nuhu – #32 Tafsir Juz Amma – al-Shams
- Mohammad Elshinawy – The Pious & Passion Fatigue
- Yasir Qadhi – Seerah – 74 Battle of Mutah Part 2
AI Generated Summary ©
The speakers emphasize the importance of protecting oneself from daj Geoff and knowing one's true intentions to achieve Islam. They stress the need for continuous improvement and small small actions to avoid overwhelming environments. The conversation ends with a discussion of a wall machine and potential class.AI Generated Transcript ©
So today,
we will be dealing with a new book
after completing,
somehow a debt with Dua.
So Insha'Allah, we will,
replace it with,
with a book written by,
Dukt Abdullah,
Yusuf ibn Abdullah ibn Yusuf al Wabi.
This originally the book is,
is a thesis
done for
master's level.
And
so but, alhamdulillahi, he did a good good
job.
In the past,
they focused more on the quality.
Remember in
Germany, Sambia and Medina, before you,
finish your masters, you compiled around 2 volumes,
thick lengths.
And
the defense
is quite tough. What we have here is
very simple.
You and your supervisors and,
examiners,
and that's it. Nobody comes.
They conceal your affairs. That's good.
That's good. But in
in that place, it doesn't go like that.
They invite everyone in the hall. All the
students are invited to come,
and you will be there,
sitting on the stage. And the examiners will
be on the side.
They question you from the cover page.
Yeah. That's
in Subhanallah.
See a person
sweating, you know, and you have to
answer whatever you write. So if it is
not your work, copy and paste doesn't work
with those ones.
Yeah.
After that, they go to the room and
then come back and tell you what you
get.
I always remember
a day of judgement when I see
it. SubhanAllah.
So some of these works are very, very,
very good. And up to date also, we
still have quality
work done by students.
But unfortunately, in many places,
the focus is on business, not education itself.
So we neglected those things.
You know, we neglected those things.
And sometimes
the focus might not be business.
But smallah, people don't pay much attention
in that. So we waste a lot.
In, in Medina, I remember,
that was a 100% scholarship. You don't pay
anything. From the time they
accepted you, they give you even the ticket
to go. They are free until you finish.
And every year, you have also a ticket
to go back and visit your family. So
there is no pay payment at all. But,
every year, the students have to
do the
what do you call the the assignment?
And the final year also,
what do you call assignment or project?
Is a very good quality works because sometimes
what they do is they would take a
book written by one of their predecessors,
and they would divide the books,
you know, according to number of the students.
They group them. You know? Let's say you
have 400 students graduating
in in a year in.
Yeah. So each one of them has a
portion from that book. They have several books,
and they give each group a portion.
They go and do takik, very good and
quality takik under the supervision of a scholar.
You know, that will, you know,
be the reason why you graduate. If you
don't do well, then
you might have to repeat
the year. But,
this works
where did they go?
They will keep them in a place and
then after a few years they go and
bury them in the Makubaratil, we call
them Makubaratil buhuth.
And that's it.
And imagine if they have been utilizing that,
opportunity to,
you know, publish many books. That would be
better than what we see in the market
nowadays.
Yeah. Even in Laboon, Le Majin Lehu Tanajama.
Yeah, you have funny, funny, funny, funny work
being done by those intruders
calling themselves callers for the sake of business,
messing up a book and they increase the
price.
This one is a very quality work because
a student has to do it correctly for
him to graduate.
And they do it under the supervision of
scholars.
Yeah.
So we were wishing that they put them,
you know and they have a very,
good printing,
what do you call,
complex.
And they said in, in Khaleesh, in those
days, they is the best.
Islamic University, they are the best printing,
you know,
a place.
But,
they don't understand what we what we see.
And also some lecturers also have been talking
but
no ears to listen. So alhamdulillah,
sometimes you find students who do their work
but then they will publish their work such
as, these ones. Yeah.
If the work is excellent. This one is
really excellent. Really, really excellent.
I've gone through several works of people on
Asrat E Sa'a.
This is one of the best I found,
if not the best, you know, I found
the most moderate one. You have small, small,
small, small ones that are either copying from
this or he
took from them and expanded what what,
what they did. Insha'Allah.
So
inshallah, we're going to go through the book
starting from his introduction.
We will skip some of the things,
and then we come back to them. Nothing
will be skipped.
We will not skip anything.
But there are things since this is a
thesis. At the beginning of every chapter he
has, Muqaddimah,
or
breakdown of what he will be talking about.
Sometimes he goes into the details,
for instance, the the skeleton and the content
of his work, he has them at the
beginning. So we will skip that because each
thing each and every one of those things
he discussed here at the beginning will come
also afterwards.
You get it? So we don't need to
spend time here and then go and deal
with them also in in the future. So
be it like to as I said, we
will start with,
with the introduction, which is on page 7
according to the version I'm using. Then about
yours.
Yeah.
I believe in mine. So
so inshallah, we'll go through the Muqaddimah. And
there we go, inshallah, until the end of
the book. So I hope we'll be patient.
Yeah, we'll be patient
and, keep coming.
I believe this is one of the most
important things to be discussing these days, inshallah.
You're going to see things which,
subhanAllah,
will inshallah, increase your iman
and bring back your consciousness.
Let's you understand that you are really closer
to meeting Allah,
because if Allah, subhanahu wa ta'ala, says
1400
years ago, at Tarawat Isaaatu and Shaka Al
Qamar. The Saa is very near.
1400
years ago, Rasulullah SAWA said, Allah has sent
me together with the day of judgement like
this,
you know, not 1,400
years ago. So if they believe they are
closer to the day of judgement,
you know, we should actually have more faith
in this than them because we live after
them for 1,400 years. More than that, actually.
So we don't know when exactly it is
going to come, but for sure,
we are nearer than them to the day
of judgment.
There's no doubt about this. We are nearer
to the day of judgement. And what we
are seeing InshaAllah you're going to see also
things mentioned by the prophet
You see them exactly happening.
Yeah. We're going to keep making these connections
insha'Allah.
In the way, we believe
that theirs will be beneficial.
So patience is needed.
Please be hardworking and come to the class.
Don't give yourself excuses. I
have work. I have this. I have that.
So I really advise not to, yeah, I
really advise not to
attend the class physically if possible. If not
possible, then online. Online should be there.
I mean,
that
the last option he have let's
take, Manhaj of Zahid, Tembo,
when there is no water.
I think it's from here. Yeah.
Yeah. But this one works.
That's means. Okay.
K. I can shout.
After.
You should have stand by sometimes. There are
some small,
very tiny.
Yeah. The one you can put in your
pocket. There's one of the standby.
Anyway, let me shout.
K. So what was I saying?
Telling people to come to the class. Okay
then.
Okay. Yeah. So I was saying
the the online class should be, like, Zahid
said, taymum.
Yeah. Taymum is only permissible when there is
no no water. Inshallah, the water is there
always. I might come late,
but be the light, Allah will not miss
the class. Yeah.
Somehow good in not missing the class. Coming
late, Allah will stand. But,
to miss a class completely, insha'Allah, you will
not see that. Be it the light,
Wojillah. So let's cooperate.
This is our investment,
and this is my advice. Let takes takes
it out, take it as our investment.
And what's left for us in this dunya
are these,
places of remembrance.
We go and have the increase in our
iman. Otherwise, what else do we have? Yeah.
What are we what else do we have?
Usually, if you stay alone to do it,
you might not be able to do it.
You know, laziness and
whisper of shaitan will come and deprive you
from making any achievement. But if you are
together with your brothers and sisters, then Insha'Allah,
you will be able to do a lot.
Insha'Allah.
K.
So
k. This from Ahmedabad,
this is my
edition, you know. He did not mention, this.
Do you need to translate
this? I guess we already know what it
means. Right?
Every time we listen to it from the
Khutba. Right? Okay.
Alhamdulillah.
So after praising Allah Subhanahu Wa Ta'ala
and also bearing witness that there is none
to be worshipped except Allah Subhanahu and Muhammad
is the final messenger of Allah. And he
mentioned this ayah that advised and commanded everyone
not to let himself leave this dunya except
in the state of Iman.
And also the ayah that talks about the
values and the importance of taqwa in the
life of a believer and the origin
of human beings that we are from. 1
source was Adam, alayhis
salaam. Not monkeys and what is the other
one? Fish or whatever. K. We're from Adam
and Allah
also commanded us to maintain the silatul right.
It's one of the interpretation of
fear Allah
Don't let Allah Subhanahu Wa Ta'ala see you
having, you know, disconnecting the the Raheb,
you know, cutting the ties between you and
your relatives.
In allaha kana, alaikum raqiva. Allah
watches whatever we are doing. And then,
he completed with the ayah that advised
us to say that which is good to
stay away from evil and idle,
talk.
And, also if we do that, Allah subhanahu
will fix all of our affairs
and he will forgive our sins and obedience
of obedience to Allah Subhanahu Wa Ta'ala and
the prophet Allahu alayhi wasalam is the only
way to success. And then he
says
Allah
has sent the prophet
with the truth.
Basheeran,
waladirah. Basheera means
somebody who gives good news and tidings.
Wannadira
means somebody who owns
the bad ones, right? From going against Allah
Subhanahu Wa Ta'ala.
Bayn Eid Isa. And
the Prophet was sent by Allah Subhanahu Wa
Ta'ala right before the Day of Judgment.
Nobody else will come after him.
So after him is the day of judgment.
This life will be will be finished.
So that's why he says,
right before the day of judgment.
Falamiatruq
Khayron.
Ilaadal Umatwale.
Rasulullah Sallallahu Sallamah never leave anything that is
good for us except
that he informed us about this, you Allah.
Before he left this life, Rasulullah SAWA informed
us about anything that is good.
Code. And Rasulullah SAWNAH
never leave anything that he knows is harmful
to us except
That's why a Jew told,
the companions, he says,
you guys are lucky.
He says you guys are lucky because your
prophet taught you everything,
including
how to use the bathroom.
Do we have Sunnah concern in that matter?
Yes.
You go inside the bathroom. You say
Bismillah.
Mhmm. Talk to Allah.
So you go you say Bismillah Allahumaynaoodhu
bikamal Khubfi wal khabayth.
You
know, many things the prophet
taught us. You know, they said if Rasulullah
is going to teach you how to use
the bathroom, for sure he would not neglect
other important,
matters. That's why Aisha radiAllahu anha said, whoever
tells you that Rasulullah Sallallahu Alaihi Wasallam ever
hit something,
this is a big liar. Rasulullah Sallallahu Alaihi
Wasallam will never hide something that Allah asked
him to convey.
That's why there are some people who think
that Rasool Allah SAWMAA kept something and he
gave it only to?
Alibina
Bih Talib. And, Alibina Bih Talib. And, subhanallah,
Allah subhanahu wa ta'ala lets us to let
us to see the,
the moment where somebody asked Alibn Abi Talib.
He said to him,
This is Sayyidina. Although they bill they don't
believe in Bukhari
to be even a correct book. But in
Sayyidina Abuqqari, the most authentic book, somebody asked
Sayyidina
Ali, radiAllahu an, did the prophet, salallahu alayhi,
sallam, ever gave you something that he did
not give others? He said no.
He said no. And then somebody would come
and tell us, no. No. No. No. They
even have a hadith.
They created it by themselves.
You know, Ali,
Ana Madinatulul
wa'aliyun
Babuha.
I am the the city of knowledge
and Ali is the door.
That's why according to the Arcada,
there is no way for you to get
knowledge except if you come through the Al
Bayt.
No way for you to get knowledge except
if you come through with Al Bayt. And
nobody amongst the Al Bayt agree with this.
Nobody.
You
know? They have the respect
from every Muslim. But when it comes to
the knowledge,
they are like anybody else.
Because every time they said so many times
they hear Rasool alayhi, sama, saying I was
there with Abu Bakr on Umar. Last time
me and Abu Bakr on Umar. Last time
I worked on Umar. Last time Every time
I worked in Oman.
So those one, they have no knowledge, but
they have no time
because of the offense of the believer
to engage in educating people. It is not
because they don't know. They have
much more better than what the rest have
because they were with the prophet sallallahu alaihi
wa sallam from day 1. Yeah. Actually, Abu
Bakr was number 1. After the family members
of Rasool alaihi wasallam, he was number 1.
So,
there is no such thing that Alib ibn
Abi Talib is the is
the is the best,
person. Actually, Abu Bakr is better than him.
Umrah is better than him. Othman is better
than him, and then he's number 4. These
are the 4 people we have in the
Ummah. Nobody can can come closer to to
them,
contrary to what they, believe in. So Rasool,
sallallahu alaihi wa sallam, taught us everything.
Yeah. So it's just up to us to
go and learn. Yeah. That's
why we say these type of, sittings in
this time of hours, lie there very important.
I really advise you not to stay away
from classes.
At least have one class in a week
that you're going and stick to that class.
Don't miss that class.
Not necessarily our class, but have a class
that you will be guided, InshaAllah, from somebody
that you trust. Don't go back to Allah
Subhanahu Wa Ta'ala in the way we are.
Make sure that there is a class that
you attend. If you want to increase your
iman, you need it in this time of
destruction.
Rasulullah never neglect anything. Whatever is good, he
told us. Whatever is evil, he tell us
not to approach it. That means
we just have to go and take it
from there. But as I said, unfortunately, we
like to do our own experiment.
Yeah. This is the attitude and the mentality
of people today. We like to do it
ourselves.
That's why we get lost. That's why we're
not going anywhere. And that's why we remain
as a tale of the the Western community.
Wallahi, whether we like you or don't like
you, we're going to remain like this.
The only way for us to regain back
the the what do you call it? The
the strength and the prestige,
you know, and the power is when we
hold upon that which was given to us
by Rasulullah sallallahu alaihi wa sallam. We see
that's very conservative, right? But this is the
only way.
Yeah. Usually we say, oh, this is very
conservative. We are living in this time of
technology and all of these things and you're
still thinking about those ones. Yeah. That's the
only way. Their predecessors, they managed to succeed.
Yeah. Because they hold the point in the
book of Allah, they don't call it in
the way we are
calling it and they don't look at it
in the way we are looking at it.
So you want to succeed? Stay with that
conservative
way. The way of Muhammad Sallallahu Wa Salam.
And this is the way of success and
civilization.
Yeah. That's why I said many times that
the western community are not
civilized,
up to date. Whoever thinks that they are
civilized is wrong. 100% is wrong.
They have what is called al Madaniyah.
Madaniyah means building the city and development and
making
fancy things, but a person, he himself, is
not civilized.
The worst and the dumbest life is there.
He
says it is the fact that we are
the last Ummah. Right? How many nations the
last matter created? I
know it's many. That's, that's lazy answer.
I want number, you know.
How many
Allahu Alem.
Rasulullah
Sabayina Ummataminil
Umam
and to Khayru Hawa Akramuhaa Allah in the
completion of 70 nations.
But at the same time, you are the
best and the most noblier in the eyes
of Allah subhanahu
wa ta'ala.
So the Umar Muhammad sallallahu alaihi wasallam is
illaast.
This is very obvious. Right? We are the
last one and these are the Ashrafasasas, the
signs of the Day of Judgement. Thus means
the Ashrafasas are going to going to take
place in the Ummah Muhammad Sallallahu Alaihi
Salam.
Allah,
he placed the Ashraf asah in the Umar
of Muhammad and he explained to us what
these asharat, these,
what do you call signs are all about
through the prophet sallallahu alaihi wasallam,
the most comprehensive explanation.
Yeah. If you read books, that he indicated,
like the book of Hamud I Tawajiri, you
know, subhanAllah, you see a lot of amazing
things, you know. A lot of amazing things.
Then you will understand what he what he
is talking about here that Rasool Allah
explained in detail whatever is going to happen
until the day of judgment.
As well, I remember Imran will Hussain
Hussain in Sahih Bukhari,
he said the prophet sallallahu alaihi wa sallam
received Bani,
Banutameem.
You know, Banutameem
came to him. And then when they came
to him, the prophet sallallahu alaihi wasallam said,
Yeah, Banutameem. Iqbal al Bushra. He said, Take
the good news from me.
They said to him,
bashartanafaaapina.
They said, You already gave us good news.
Now we want money.
The prophet, sir, Allah, neglected
them. He ignored them.
Subhanallah, he has something given to him by
Allah Subhanahu Wa Ta'ala, which is very special.
He told them come and take it. They
said, no, You Rasoolai. We already got the
good news, but now we want money. We
are here for something.
And then
after that, the people from Yemen came.
The prophet
said, You ahlul Yemen ikbaru al busharaaizlam
yakbalhabanutamin.
He said, take the good news because Banu
Tamim rejected the good news.
He said, You Rasoolah, actually, we came for
this, subhanAllah.
Different attitude and different behavior.
Allah Subhanahu wa Ta Liberate Yemen.
So Rasulullah
started telling them, he said okay then,
get ready for it. He started from
There was a time when only Allah SWT
exists and there was nothing before Allah SWT.
That was the beginning.
Imran al Husayn said, Rasulullah
started
You know,
you know, sequence of things that happens, you
know, the first and last mortal are created
and the prophet Sallama kept on talking. He
said somebody came to me and told me
that my camel run away.
So I left the Majlis, went looking for
my camel.
Couldn't get the camel, but by the time
I came back to the prophet SAW,
he already finished.
And guess what? He said, Rasulullah sallallahu alaihi
wasallam, talk to them about the beginning until
the last person that will go to paradise.
Imagine if you manage to be there, you
know. Yeah.
That's how bad it is when you are
in the class and you leave the class.
It's always like this. Come to your eye
and see, you know.
We're in the class. We are not in
the class also sometimes. Right?
Yeah. Because of the social media. And it's
Allah SWAMI Wala Fia. So the Prophet sallallahu
alaihi wa sallam explained everything to them,
you know, until the last person who will
be going to to paradise.
And there was nothing which was neglected by
the Prophet
So
he explained to us the best explanation about
these signs of the day of judgement and
how are they going to happen.
And then he told us that the signs
of the day of judgement are going to
take place in this Ummah and there is
no way for us to run away from
it. No escape. No way to escape.
There will be no prophet to explain to
the people these signs. So if this is
the case then he has to do the
explanation
himself. That's why he told us things which
no any other prophet told his
his Ummah. We're going to see that Insha'Allah.
This one is really important. InshaAllah, the at
the very beginning of this book, we're gonna
talk about these matters.
So please get ready
and leave emotion at hope.
Because these type of things, when people study
them, they forget the hadith. They go with
emotions.
And,
I remember when I talked to somebody who
asked me about these type of questions, and
I replied with the hadith.
You know? Or he hits the the table
in front of me. I thought he was
gonna take the chair,
and, you know, maybe you hear that Ibrahim.
And I told him at the first first
place when he asked me, I told him,
you don't want to know about this. He
said, no. I want to know. I said,
you don't want to know. He said, I
want to know. This is my experience with
people,
including your people,
Ramabani in in PVH also.
The same experience. You don't want to know.
No one want to know. And when you
talk about the hadith, people are too emotional.
They forget that this is Rasoolullah, sallallahu alaihi
wa sama, talking. No. No. No. They see
nothing except what their brain is telling them
to do.
And then we come back to the consequences.
We see
which one is better
before this, you know, attitude
or
after that that behavior and rushing against the
sunnah of the prophet, salallahu alaihi wa sallam.
Which situation is better?
And they will tell you, yeah, before it's
better. Then why do you go
and oppose
the hadith of Rasulullah SAW. So inshallah, there
are hadith to come and it's good to
see them from Rasulullah SAW.
No making too much comment. We just read
the hadiths and move. Insha'Allah, tomorrow, if you
see somebody who's having the same mentality,
ask him to cool down.
I love,
you know, what
one of our great scholars used to always
say, Sheikh Nasir.
Ulya Bismar
left the ummah upon 1 man haj that
if everyone is going to be holding upon
it, Insha'Allah, we will succeed. All of these
games that are being, you know, played, you
know, with us will never take place.
He used to tell people,
you have the real enemies there. Why do
you focus on your government and go and
destroy your country? And he's to tell the
younger ones, please cool down. We're still in
a good situation. Be optimistic.
Yeah. The duroos are going on. Still giving
lectures, still giving giving a dawah. Why do
you need to go and do things which
will bring back
a tragedy to to a nation?
And, subhanAllah, all of them are like that.
Ibrou Thani, Ibbas and all of those great
scholars, they have been warning people, but
we don't want to listen, and we don't
want to read the history also.
And when you talk, they call you,
ulamaul Haydu An Nifas.
Well, for the first time, I never heard
this word except until the time I was
given,
lecture in his place. You know?
Then I know that this thing exists.
Yeah. Why? Because you don't give them you
don't tell them take weapons and go and
fight. That's the only thing they want to
hear is tell tell them here take this
and go.
That's why the only manhaj
that bring
good that bring good to the community, O
Allah, he's the manhaj of the salafasare.
Stay away from this man haj, you get
lost. And we're gonna pay the price, and
other people are going to pay the price
because it's based on saying the truth,
using wisdom to convey the truth, and also
doing everything possible to keep the peace in
the community.
Because we need this peace.
Without this peace, we will never have the
unity.
Without unity, we will never have the strength
and the power
to make the enemy get scared of us.
We read with this. So Insha Allah let
me not
talk about this a lot until we ditch
the time by ourselves Insha
And also
Rasool Allah told us about things, the big
things that are going to take place in
this life
which are,
I mean, indicators
from Allah Subhanahu teller that this dunya is
about to finish.
And all of those battles and things that
happens which some people even think that these
are juju maduj, you know.
The Ummah went through through that,
a moment where people think that this is
here juju maduj coming. The Mongols when they
come, they think this is so
finish. I mean, I mean, the
those guys, they finished.
You know, they changed some of them, converted
to Islam and Islam is still there and
the Muslims are still there.
Let me give you this good news. Islam
will never perish,
wallahi.
That's why I like somebody who said the
fear is not about Islam.
It's about the Muslims getting distracted and getting
destroyed, but not Islam. Islam will never perish.
And Rasool, sallallahu alaihi wa sama, said, that's
why Sheikh Nasser did this good job when
he put this hadith, these hadith to be
the first thing he put in his sisulatulhadith
sahih.
The hadith that are giving Muslim good news
and hope.
Rasool Allah SAWHSA SAWHSA.
Any place where the sun risen, I mean,
have risen in that place, Islam is going
to reach that place. And he says there
will be no time.
I'm sorry. There will be a time where
there is there will be no house
except you find Islam get into that house.
He said this time will come. In another
place, the prophet Sallallahu Alaihi wa Sallam said,
In Allah
Subhanahu Wa Ta'ala shrink the earth away. He
said, I saw the the west,
the east and the west. He said Allah
swore to compress the earth for me so
I saw the last and the the first
part of it and the last part of
it. And he said Allah told me that
the kingdom of my Ummah, which means Islam,
is going to reach whatever Allah's going to
have shown you.
So Islam is going to survive and Muslims
are going to survive.
To say that you're going to eliminate the
Muslims. This is a joke. They have been
killing us for ages and after they they
are doing on the daily basis.
And these
those who happen to die will be shahada
for them Insha'Allah.
And those who live, they will succeed and
keep moving. And you can see what they're
doing. They are plotting
but Islam is harvesting
their place, you know.
Every day you hear good news of people
accepting
Islam. And InshaAllah, that time will come. All
of these places that are so arrogant,
Muslims are going to be the vast majority
in those places, be it in Allah, whether
they like it or they don't.
Over and
the new life is about to begin.
In this new life, everyone is going to
be rewarded.
Allah
will deal deal with every one of us
according to what we did in this dunya.
Good, you will get good.
Evil, you will get evil.
Allah says
You do good, you will see it. You
do evil, you will see it.
Even if it is like an atom, you're
going to see it.
You know, one of the the article of
faith is to believe in the Hereafter.
Right?
And to believe in the reward and the
punishment
that will take place on the Day of
Judgement.
And also looking at the fact
that the nature of human beings, usually we
focus on this life.
We don't go beyond. Right?
Khalafah and Saliamulah.
That cause many of us forget
the day of judgment.
How many people are, according to what you
think, how many people are remembering the day
of judgement on a daily basis which is
reflected in their activities?
Very little. Sikkad.
Yeah. Very little.
Otherwise, if a person reflects on the day
of judgement, you will not
see what you see nowadays. I'm talking about
the Muslims themselves.
Not Muslims, they have their own deen, Lakumdini
kumwaliye deen, but the Muslims themselves.
If we're going to reflect upon the day
of judgment and let it be reflected in
our activities,
you will not see what you see,
you know, of evil behavior coming from the
Muslims.
And based on this, he will not do
anything
for the sake of the hereafter. So
So the Sheikhs wants you to understand why
do we need these signs? You know, these
are just reminder because we forget.
So when you see them, you remember.
Right? We're living with the signs of the
day of judgment nowadays. We're supposed whenever we
see them, we remember. But
unfortunately,
like one of the scholars used to say,
ilful a'adah.
When you go to the grave,
okay, when you go to the grave or
the forensic,
department in the hospital where they put the
dead bodies,
What is your feeling when you visit that
place?
Are you opening?
Yeah. Your eyes is and your body really
reacting. You reflect a lot.
Like, the person who is working in that
place, what is this feeling? The same as
yours? No. No. Because every day he sees
everything. Yeah.
The same goes to the one who is
digging the
the graves, you know. Doesn't have the same
feeling you have. The same goes to the
one whose house is nest next to the
graveyard.
You get it? Because every day you see
every day you see so you're familiar with
it. It is not that, I mean, something
big to you.
Although you fear Allah's one hotel but you
don't,
I mean, reflect in the way other people
are reflecting.
Yeah. That's why
having a good environment for you to stay
is really important.
Get it? Having a good environment. The place
where you stay, you don't see evil a
lot. Wallahi is necessary.
These are the best places for you to
raise
children from.
The place where you don't see a lot
of evil.
No bad things. No too much nakedness. No
there's no that. No.
These are the best places for a believer
to live in.
Otherwise,
this nature that Allah Subhanahu Wa Ta'ala put
in us, which is explained by the Prophet
Sallallahu Sallam in the hadith of Anawaz ibn
Samaan. You remember that hadith? Daruba Allahumma Falaam
Sirata Mustaqeemah, when we talk about Surat al
Fatihah, we mentioned that hadith. I know you
forgot but there is a hadith like that.
Talk about something that Allah put in us
which is always reminding us about what we're
supposed to be doing.
Get it? This is mercy from Allah Subhanahu
Wa Ta'ala. If you too much, you know,
stay in the Ibo, you will lose this.
Yeah. You become desensitized.
You don't have feeling towards evil.
Yeah. Last month, and I grant us good.
So please try your best. Make sure that
you don't put yourself in a place where
this nature, this natural thing that Allah subhanahu
wa ta'ala put in you will be taken
away from you. So Sheikh said Allah's wanted
to reminded us about the day of judgement
through the signs. Right?
You know all of these are telling us
that the day of judgement happened
for sure. How do you know that? Because
Rasool, sallallahu, sallallahu, sallallahu, sallam, has said the
time will come people will do this and
we see it happen. The time will come
people will do this. Every single thing he
mentioned that will happen before before the day
of judgement, Allahi took place or it is
going to take place at the time the
prophet sallallahu alaihi wa sallam mentioned.
And we will not escape that. If he
says it's going to happen in this time,
it will happen that time and nobody can
stop it. So we have been seeing this.
So all of these are indicators to tell
you that
the day of judgment is confirmed, you know,
and it will it will come very, very
soon.
So that you will not have a single
doubt about the day of judgment.
And nothing is going to distract you from
thinking about the day of judgment.
He says everyone knows
that Assadiq al Masduk.
Who is Asadiq Al Masduk?
Rasool
Allah.
You know he's Asadik. Asadik means whatever he
says is the truth
and what's whatsoever
he's informed
by
Allah is also the truth.
Conclude
that the day of judgement is going to
is going to happen.
And it's what he's telling you why do
we need these reminders? Because if the prophet
Sallallahu alaihi wa sama said
is going to happen and we see it
happening.
We will believe in the day of judgement
more than the way we were before. We
hear the hadith from the Prophet Sallallahu Alaihi
wa sallam. And
that will InshaAllah push them, encourage them to
to be prepared.
And they try to increase their righteous deed
before
the time is is over, before it is
it is too
late.
So they they would try their best to
make sure that they are they are prepared
be before before death.
Allah Subhanahu Wa Ta'ala says,
The losers and the bad ones who used
to make mockery on the good ones when
they see the day of judgement because they
never pay attention to what Rasool Allah SWAMI
has said. So when it comes,
they will be
so traumatized and they will start saying that
woe unto me. I wish, I wish, I
wish, I wish.
I was reflecting upon those reminders,
you know. And I did so many negligence.
And now how can how can I rectify
that?
I really I was negligent, you know, in
doing that which will bring me closer to
Allah.
And I did not agree to do anything
except to make mockery on the on the
good ones.
And then sometimes the person will be deceiving
himself. Oh Allah did not guide me. If
you guided me, I will be among the
muttaqid.
Look at kadib.
This is kadib.
That's why Allah says,
These are the categories of the people.
Some of them will regret, I wish I
I accepted.
Some of them will say, no. No. Allah
is the one who did not guide me.
Some of them will say,
I wish Allah's mother will give you one
more chance, one last chance. I definitely going
to become among the best not even Mawminin,
Mawsini.
Masini is the highest level of iman. Right?
Ta'abud Allahu Akkha
Ta'raf.
So we have those who regret and those
who not blame themselves they will blame Allah
subhanahu wa ta'ala for not guiding them. That's
why Allah subhanahu wa ta'ala says
We have sent you
our aiyat and the prophets and the messengers,
but he did not take it.
Yeah. That's why Rasulullah SAWAH SAWAH SAWAH SAWAH
had a haba ilayhi l'udur
Mean Allah.
Nobody wants to have excuse
more than Allah Subhanahu Wa Ta'ala.
That's why he sent messengers and prophet, Mubashireen
al Mundri because he doesn't want anyone to
come to him on the day of judgment
and say, You Allah, I did not receive
anyone.
That's why only a few will come back,
right? And say, You Allah, nobody came to
me. These are who, you know, we call
Ahlul Fattrah.
Now Ahlul Fattrah, these are the people that
will come to Allah Subhanahu Wa Ta'ala and
protest.
Yeah. And there are very few and the
kids in the Majani, you know. But the
rest Allah Subha Nahuwa Ta'ala has sent messenger
to us.
And that's why when the people in hell
complain,
Allah give us one more chance. Allah tell
them
didn't we give you enough time?
Yeah, in this dunya we have enough time
but we did not use it. And now
they are saying, You Allah, give us more
time. We will reflect. And Allah
says, This is also a lie.
If Allah is to take them back to
the dunya, they will go back and do
the same thing. Yeah. Because
yesterday
our brothers
or our neighbors were destroyed by Allah Subhanahu
Wa Ta'ala.
And we don't take lesson, you know.
Nowadays, almost every day when you go to
the news, you see the natural disasters that
are taking place in many places. These are
warning to us.
Yeah. This is a warning to us. The
funniest one I heard these days, I did
not
read the news, but I was told that
it happened. Something happens in the US eclipse.
Right? Yes.
Yeah. Yeah.
And and and look at how dumb are
those guys. They say they're saying that the
animals
are confused because
they are so calm.
You are a lot. This is the dumbest
way of thinking
Because the animals, they understand that this is
from Allah
That's why the prophet
said every Friday, animals worry so much.
Every Friday.
The animals are worrying every Friday.
The only one who is not worrying is
the human being. And now we are looking
at the animals in their worries, in their
reflection. We are saying no they're confused.
We're the expert. We know exactly what is
going on.
So Allah
says
Didn't they see that Allah is testing them,
you know, with these natural disasters
once in a year or twice in a
year? Nowadays it's every day
every day, actually.
You have this place has been touched and
that place has been touched but Allah says
thumma layatubu nawalahu
izzakarub. But unfortunately they they don't repent to
Allah subhanahu subhanahu wa ta'ala. So nobody to
be blamed. We blame our ourselves.
Allah gave us everything, oh Allah, in the
sharia of Muhammad sallallahu alaihi wa sallamah there
is no deficiency at
swaddha. Anything that will make you happy in
this dunya, wallahi, it is there in the
Quran.
And it is there in the Sunnah of
the Prophet Sallallahu Alaihi.
It's just about you believe or you don't
believe.
You take your light to or you don't
take your light to. You are patient or
you're not patient. Allah Subhanahu wa Ta'ala tell
you know, lamukuri halaw.
He doesn't need us. You know, you want
to take it take it and be patient.
He might test you for a while and
then you will enjoy. Is it in the
Malo Siri? Yesra.
Just want to see whether you're serious or
not. That's why sometimes the test will come
and it will be very heavy
to see whether you are serious or not.
Are you truthful or you're just lying to
yourself deceiving yourself?
You wanna be with Allah Subh'anaHu Wa Ta'ala,
there are, you know, process and procedures for
you to be with him. And they're very
simple. Very simple.
Patience,
identify what is required from you. Just be
busy with that and maintain your istakamah until
you meet Allah. Allah promised to make you
happy in this dunya.
What is happiness? Happiness doesn't mean you have
all of these technologies.
You have money. No. This is not happiness.
Happiness is that which is in the heart.
Are you okay or not?
Yeah. As long as this heart is is
not, you know, at at ease
and in peace with Allah, Subhanahu Wa Ta'ala,
you will never relax my dear brothers and
sisters. No matter how much you have, let
you be like I mean,
Karun. Let Karun be your your maid in
the house.
You know Karun. Right? Allah did not tell
us about his wealth. He talked about the
keys to those places where he's told
them. The keys are so many, you know.
In those days, they don't deal with fiat
money,
gold and silver and other precious, you know,
things.
Imagine how much this man has, even Allah
Subhata, talk about his wealth in the Quran.
You know? Let's say, Karun is is not
even qualified to be your maid in the
house.
If this heart is not with Allah Subhanahu
wa Ta'ala, you will never be happy.
Don't we have rich people, very rich people
killing themselves?
That's why I love this judgment of this,
brother that convert to Islam. Alhamdulillah.
Still Muslim man.
Very, dedicated according to what we see. When
we invite him to a school in those
days, maybe, Ramallah, he was
very big at that time. You know?
So, he came, and he's he was saying
in,
either in that invitation or in one of
his statements, he said he woke up one
day at night
and then, he was questioning himself, how come
he's not happy?
He has houses. He has cars, the latest
one. And he has girls. He has so
many things. He has wealth. He has he
is rich, you know, can buy whatever he
wants. But then he was asking himself how
come he is not happy? Always depressed.
Yes. Because whatever you have in this dunya,
as long as the heart is not with
Allah, Subhanahu wa ta'ala, you will never be
happy.
So why Al Hanafi says there is no
way for the life to exist for the
heart and tranquillity and peace
of, I mean to exist in your heart
except if this heart recognizes Allah Subhana Wa
Ta'la through his names and his attributes.
So my dear brothers and sisters, it's very
simple. You want good life? Hold upon Allah.
You don't want good life? Do it yourself.
You will lie. It's as simple as this.
You want good life? Be with Allah Subhanahu
wa ta'ala.
And the prophet sallallahu alaihi wa sallam used
to say in his Khutba
I have sent by Allah Subhanahu Wa Ta'ala
me and the day of judgment together together
like this.
Yeah. He connected them together. He said me
and the day of judgement we come to
this life like this. That means the arrival
of Rasulullah
is one of the earliest
signs of the day of judgement.
And Rasulullah Sallallahu Alaihi Wasallamah, whenever he talks
about the day of judgment,
his eyes and his face will be red.
And the prophet sallallahu alaihi wasallam,
it's his
his anger, you know, his voice will
be will be up, you know.
You will see that sign of anger in
the in the face of Muhammad sallallahu alaihi
wasallam.
As if he is telling people that there
is an army of the enemy
approaching your city
next at the edge of your city going
to attack you in the morning or in
the evening.
And this is Rasool Allah Sallallahu Alaihi wa
Salam. And he talks about these, things. Rasool
Allah Sallallahu Alaihi wa Salam is very serious.
He's always serious, but he's more serious when
it comes to these matters.
So the prophet Sallallahu Alaihi Wasallam, one day
he talked about the day of judgment and
talked about the dajjal.
And, subhanAllah, the companions of the Prophet sallallahu
alaihi wa sallam were really affected by that
and he sees even that from their faces.
The prophet
in the morning, early morning,
he talks about Dajjal most likely after Virgil
prayer. So he talk about Dajjal. Fakha fathafihi
warafa. The prophet, salallahu alayhi, salamah, raise up
his voice and sometimes he cool it down.
Sometimes he raise it up and sometimes cools
down. And some scholars said
is referring to the prophetess Allahu Soma. He
makes the issue of the very big and
sometimes he bilitles some of the issues that
are attributed to to the jail.
So this is the this is the the
point that I want you to to get.
He said
They said Rasool Allah sallallahu alaihi wa sallam
talk about him until the time
we started thinking that Dajjal is.
If we go out, we go and see
him in
in the in the farm, the farm trees,
you know, next to the trees in just
house right house out of the Masjid.
So you can imagine how much did the
prophet SAW Hassan talk about this this entity
and what kind of language was he using
and the way the companion thought that he's
already there. Right after they go out of
the Masjid, they will meet him.
The next day they went to him. They
said and he realized that, yes, definitely, they
were affected by something. They worry about something.
So Rasool Allah sallahu alaihi wa sallam told
them, what happened to you?
What happened to you? I see that there
is something worrying you. They said, yes. Yeah,
Rasoolah. Yesterday, you talk about the dajjal in
the way we thought that the dajal is
right out of the out of the out
of the masjid.
The prophet, salallahu alayhi, wasalam, said, no. I
don't.
I'm not afraid of the jat
that much. You know, it's in some hadith,
the prophetess, salallahu alayhi wa sama, said the
fear is not about this. It's about some
other things which insha'Allah we will see them
insha'Allah.
He's a mal fakru.
Alikum. Inshallah we will talk about those things
that the prophet Soma is afraid of.
I mean, more, you know, for his ummah
to fall into.
So he said,
he said, if Dajal,
you know,
arrive, well, I'm still alive with you.
I'm still alive with you.
He says no worries. Let's go and take
the back seat and relax. I will do
the job for you.
If the Jal comes out and you are
not and I'm not there,
happen not to be there, went back to
Allah Subhanahu Wa Ta'ala
You fight for yourself. You defend yourself.
So where is Rasool Allah SWALLAM?
Gone back to Allah
What does that mean?
We are responsible.
Yeah.
We are responsible.
That Allah's mouth will replace me to take
care of every Muslim, every good Muslim.
That's why, Insha'Allah, we're going to see
when we talk about the dajat
and the second sharab minashab is our second
sign of the day of judgement, the major
signs of the day of judgement. We will
have a long journey with the minor one.
But when we reach the major one, the
jad, when we talk about the dajal, we
will talk lastly about how to protect yourself
from the dajal.
The best protection is
righteousness.
Kusumullah
Sallam said, Allah will take care of the
righteous people.
You know, your righteousness, ibn alayta'ala, will be
the best protection against
the
He says
so many signs of the day of judgement
already happened.
That's why the scholar said
most of the signs of the day of
judgment, the minor signs already happened.
Those that did not happen most likely will
happen together
with the major signs of the Day of
Judgment. We will see that insha'Allah.
With Haqqakaqa ba Akbarabi'i al Mustafa.
And what the prophet Sallallahu Sallam told us
will happen already happened. We saw a lot
of them.
Qul Yawmin is Darfihi mumlunaimaman
every single day
the sun has risen, the believers are having
increase in the iman.
You will lie. See things? You remember that
Rasool Allah SWAMI said this.
He says because every day we see things
which are confirming to us that the prophet,
whatever he said was the truth,
you know. And
his,
you know, is confirmed. It's true. That the
prophet Sallallahu alaihi wa sallam is the messenger
of Allah subhanahu wa ta'ala. All of these
are leading us to have increase in the
iman and to hold upon the religion of
Muhammad Sallallahu Alaihi Wasallam
firmly.
He
says, how is it possible for them not
to have increase in the iman
while every single day they see these
things which are part of the Gaib taking
place in the way the prophet mentioned.
He says because every Sharat minasharata is
also a mawajiza
min mawajiza minabi salat.
Because he said it will happen and it
happened in the way he said it. So
it becomes part of his mawajizat.
He says, woe unto those people who are
having doubt or putting doubt in the heart
of,
in the heart of the believers about the
signs of the day of judgement.
This part should be
sent to some of these speakers who are
talking about the signs of the day of
judgement in their own way.
He says
this topic is very important today because we
have different types of people who are having
evil and wrong approaches concerning the signs of
the day of judgement. You have some people
who rejected it and there are some people
who accepted it but with their own ta'weelat.
Right? That's why according to some of them,
may Allah guide them.
Yeah, Jujomajuj,
Nadi Ajujomajujomajal
already happened.
Yeah. Instead it's a feminist movement.
Yeah. That's I'm just narrating what he says,
you know.
And, according to them, the jal will come
from the UK, already arrived from them.
Rasulullah sallallahu alaihi wa sallam said, Asfuhan, he
says, UK. But he says, Alhamdulillah, he's the
only one who knows
this. That's what makes me happy. May Allah
keep it only
with him alone, you know.
And, the Dajjal is none other than the
television, that old old version, the one that
has one I
don't know whether we call it you know
that that box? We used to have the
TV, not the flat skin.
Those ones that look like a box. Uh-huh.
Like that one. He said that's what that
was the dajal intended by Osoola Salat
because it has one eye, and the jail
has one eye.
So
so you hear a lot of,
things you know we have heard and you
will hear more, may Allah Subhana Wa Ta'la
guide them.
This is one of the importance of this
book. He says for this reason, I decided
to compile this book. I decided to make
my research. He chose this topic.
He said it was an easy job
to compile what is authentic about the science
of the law of judgment, the major and
the minor. He said it is not an
easy job,
because we have to go through
the science of the hadith, which one is
authentic and which one is which one is
not.
I like this.
He says, there are so many books written
on the sign of the day of judgment.
He said, I'm not the first one. Many
many many before me. He said the only
difference is that none of them restrict himself
to that which is authentic or that which
is mentioned by the hadith,
You know? So sometimes they mention hadith but
weak hadith, but they will give you the
senate.
It's up to you to go and look
for the authenticity.
Right?
And he says,
they mentioned so many luwahat, but they don't
tell you whether they're authentic or not.
He said, this is my job in this
book
to tell you what is authentic
and to focus on that which is authentic
only.
And he says that what was done by
the past usually make you confused sometimes.
Is it really authentic or it's not authentic?
You know, that's why sometimes we go and
ask the scholars, is it really true? Because
I was reading in this book, you know,
it says that it is going to be
like this and that. Is it really true?
Why? Because he doesn't tell you whether it
is from Rasool Allah sallam or not and
whether it is authentic or not. That's why
you have that doubt and you go and
verify from from the scholars.
So he says, but at the same time,
they did a lot of job for us.
They made the job for us actually. They
made it easy for us because we just
go to this book. We already know where
the signs are. We just go and pick
them up. Our job now is to tell
people which one is authentic and which one
is which one is not. This is very
good, you know.
You keep the favor
for the predecessors.
Not to come and curse them and say
that they're dumb. They don't do the job.
No. He said they did an excellent job.
Actually they make our life easy, he said.
Because he just go and take the book
written by Ibn Kathir and pick up the
signs and then go and judge the hadith,
the chain of the narrations.
If Ibn Kathir did not do that then
he has to go and do it by
himself and that will take a lot of
time.
You know that would take a lot of
time. Sometimes trust me
and Alhamdulillah we have this lazy way of
doing research.
In the past one issue you might spend
months looking for it
if not years looking for it. Sometimes you
give up actually thinking that you will never
find it but then later on you will
find it being mentioned by one of the
scholars.
So inshallah I will stop. I will just
give the list of these books and then
we stop inshallah
for the next class. He says Famin Hadi
al Kutu. One of these books is Al
Fitin. Al Hawza'i.
Al Mutafa, 200 and,
28.
I don't know any other book that was
written before him.
Not sure. Could be some books, but written
on, these matters, before him, I don't know
any other book cause this man is too
close to the time of the Imma.
Okay. The time
of the Imma.
And the second one is the An Nihaya,
okay and
So he died 774.
That's Ibn Kathir right? The student of Sheikh
Husayn Mittemi Al Shafi'h right?
And you have another one also
al
Al Mutofah, Sanat, Al Fuwa,
Thalath and Amir Awathath,
you know, 1,000
103
so these are closer to us right and
you have another one also Al Iza'a
Lima Qana wamai kullu bane desa
written by Muhammad
Siddiq
Hassan
Al Kanuji
Al Mutawfa,
1,307.
So
almost very close to us, you know, around
100 years plus. Right? He died.
And you have the contemporary scholars. I don't
know whether he's still alive or not. Yeah.
But at the time he was compiling the
the book, the sheikh was still alive.
Hamud
ibn Abdullah
He wrote It's half al Jama'abi majiafilfitan
wal malahimu ashtafi saa. So I really advise
you to have this book. It's a very
good reference. It's 3 volumes.
Yeah. He talks about insha'allah, all of these
fit in and how to deal with them.
He talks about them,
You know? So and also he has a
very good approach because he has a background
in hadith. Also, he has this approach whether
you agree with him in his authentication or
not, but he did a lot of job
for you. At least the compilation, you know,
good reference
and three volumes. I never saw a book,
as comprehensive as his. Okay. His the name
of his book is It Haful Jamah Bimajah
Afil Fitan Wal Malahim Warshratisah.
Itaful Jamah Bimajah Afil Fitan Warshratisah.
But these are the most important ones to
him. That's why he brought them as an
example
to you inshallah for those who wants to
go into much detail. So may
Allah grant us good
and be with us wherever we are in
the holy college meeting, kafir. SubhanakAllahu
wa bihamdik
Okay,
It's
about another book.
There is another book, Sheikh, by
Al Hafid Abu Am Adani,
Al Fitan.
Wamaruya,
Yeah. It's quite a long name, but Al
Fitan,
by, Abdul Abdul Adani. Jigali.
How how is that book? Well, I had
never come across that one.
Never come across that one.
That, actually, books written by those early scholars
because Abu Amr Dani is one of the
and,
the Hafiz,
and
also one of the scholars who are concerned
with the language.
I remember he was the one that was
consult,
I mean,
confronted by one of those innovators, and he
asked him to modify the saying of Allah
And he asked him to make it
You see the Arab change. Right?
Because those ones, they don't agree with Allah
to be able to speak.
They might say ability is there, but they
don't agree with him to speak.
They said Allah cannot talk because if he
talks, he become like us.
Yeah. And sometimes all of this thinking you
don't know who is pumping them with this,
you know.
So they don't agree with Allah's promoter to
be speaking.
So it says, Waqallam Allah, who Musa. This
is the correct way. But then he wants
Abu Amr to read it, waqallamallaha
Musa.
So because he knows that he's aqare and
also he's very strong in, language.
So if if, Abu Amr is going to
read it, WaqallamAllaha
Musa, then people will say, yeah. This is
also another narration. And those innovators will say,
you see, Allah did not talk to Musa.
Musa talked to Allah.
So Abu Amrudani told him,
no problem, but you have to fix the
other one for me. I can do this
for you, but you you have to promise
me to fix the other one. The other
one says, says,
How do I read this?
You get it? Because you cannot change it
to a Kalema who Rabahu.
Even the kids, kids among the Arabs will
laugh. What is he talking about?
Yeah. So, Fabuhit,
you know, he doesn't know what to do
after that.
That's why they went to
look for other
way
to justify their aqidah.
To say that Allah did not speak, but
he create the speech and put it on
Tree. On the tree.
Yeah. But
was always there on the for them.
Yeah. That's why the scholars told them, okay.
No problem. Let's go back to the Quran.
If you say the tree was the one
who was talking, let's go back to the
Quran. Quran said, Allah
told Musa at that time
If you say the tree was on, who
was talking to them? The tree was saying
Anna Hubuk.
Awka officially,
Ma Yharubuna.
Minho, you know. I don't know that book,
but usually books written by the predecessors.
And at that time, these are the books
that you should be hold up for and
properly.
Any other
Can you suggest a book about Tamarud Al
Zinch?
No book. No book? No book. Are you
saying I should not read about this? Or
Well, I will advise you to
do the Quran
and focus on the sunnah of the prophet,
salallahu alaihi wasallam,
to teach you how to,
deal with the leaders and authority and
It's tariq al Islam. Right? No. Tariq, you
can read tariq. I'm just saying have the
base first.
Okay. I see your point. If you go
and read those things, you know,
trust me, you will come
somebody else and it will be very difficult
for
for people to bring you down. Whatever hadith
they are going to give you, you might
not listen.
So that's why it's good to establish yourself
on the sunnah first.
Get all the things the prophet wants you
to do and go deep in the history.
Then now what's left is the application.
Yeah. We are able now to to apply,
you know, to link what is happening in
our time with the sunnah, and we succeed
in that
connection, you know. We put them together and
it works
because we already know the sunnah before we
see these things, before we read. So we
know what the sunnah say about that and
then we come and read.
Go, do not do, do not do. And
then they don't want to listen.
And the result is tragedy, you know. In
Medina,
if that history is correct,
if that history is correct,
they said almost
1,000 sisters became pregnant
because of that fitna.
Because,
al Muslif,
his original name is Muslim, but they call
him Muslif.
Yazid told him to make Madinah Halal for
3 days.
So if that history is correct, you know,
how many hundreds of companions lost their life.
Hundreds of people in Madin lost their life.
And,
what happened?
If that history is correct, many sisters also
get pregnant in that time, out of Zina.
Because those ones they were told that they
have a legal permission to make Madina halal
for 3 days.
This is one of the evil,
you know, dark
side of our our history.
But if you go back to the history,
it's hard from the beginning before it happens.
The companion told him, the one who brought
this issue, they told him do not fear
Allah. Don't don't don't don't don't. But he
did not listen. He went and did and
the result is like this.
Abdullah ibn al Zubair also, the companion told
him do not.
The result
is like what you know.
Al Hussein ibn Ali, Abdulai bin Omar went,
you know, and he hugged him. He was
blind, they they said at that time. He
told somebody to put him on the on
the road that Al Husayn is going to
pass.
He went when he was told that this
is Hussein, and Hussein
cannot pass without saying salaam to him. When
he said salaam to him, he hug him.
He said, please, please, please, I beg you
not to go.
Come back. Stay with us. Obey your leader.
Be patient. Patient. Patient. He doesn't want to
listen.
We lost
you know, there we go. You go
one after one after the other. If you
go in the in our history, you see
this. So the benefit of
reading the sunnah of the prophet sallallahu alayhi's
sunnah first is that you already have the
foundation.
So you know how to deal with the
history,
you know, and also the the statement of,
what is his name?
No. It's Hassul Basayi. Al Iraqi
in his book Al Alfiya when he says
He says people should know that
history.
Compile and I mean, and collect whatever is
mentioned to happen in the past.
Whether it is true, it is not true,
history is pretty amazing.
So if I don't have a good foundation
in the sunnah, I might take a history
which is actually fake.
It did not even happen and I come
and make it as a base that some
of the predecessors used to do this and
that and then I go and cause problem
in the community I'm living.
And then at the end of the day,
I realize that, you know, it is not
even true.
It is shaky. There is no correct and,
I mean, chain of narration
for this, part of the history that is
authentic.
But the damage already happened in the community.
So strategy learning is really important, Adam. You
know. Start with the Quran, the sunnah and
stick to the scholars and don't worry about
anything just keep learning. Insha'Allah.
Can you give us the fissure of this
ayah? If
This ilah means. Well, Allah is talking to
Iblis. What stopped you from
from making sujood?
Allah subawata created Adam with his own hand,
We just stopped like this.
Allah subhanahu wa ta'ala created things, certain things
he mentioned with his own hands.
They are in khas.
We don't go for details about this, but
Allah
told Shaifa,
What is stopping you from making sujood
without
whom I created with my own hand? That's
a favor and a blessing for Adam, alayhis
salaam, to be created by Allah swaddered with
his own hand.
You want to put yourself on top, and
this is exactly what is driven shape and
to
have that disobedience,
arrogance,
and jealousy. 2 things.
Jealousy
and arrogance.
And that's why it is when they exist
and the person they destroy.
That person and they destroy the environment he
is living in.
So
and shaitan mentioned to Allah.
So after that he says.
You created me from fire.
From fire and you created him from
Yeah. So he says,
and fire is better than?
Yeah.
Well,
I remember that I was teaching kids little
kids.
1 of the youngest,
child of mine, when he hears this, he
says, Chetan need to go and learn science.
I said, I remember that.
He says Chetan needs to go and and
study science.
Because how can he say clay is, fire
is better than clay?
Anyway, so Allah
says, he says to Allah
I'm better than him
because Allah created him from fire and Adam
was created from clay
And there is no way for this kias
to be
connected. That's why ibn Hazem says, Awol Makaza
was shepa.
Ibn Hazem rejected Qiyas. He said the first
Qiyas that happened was the Qiyas of Shepa.
So whoever is making Qiyas is Adbaus Shepa.
We don't agree with him, you know, in
his approach, but,
that kias of Shetaan is kias malfarik.
You can say the first Qiyas baatil
is the Qiyas of Shaytan,
but to reject Qiyas also is baatil.
It.
Refutation against the Qiyas also is not is
not correct.
That's why they said,
He rejected and he's also he also made
but he doesn't call
it because there is no way for you
to survive as a scholar without making.
No way.
Tell me, what is the hakum of
the dukhan cigarette in in the past? Nowadays,
we already know what it is. But when
it first happens, what is the hakum?
If there is no chaos, what is a
hokku?
And and then
later on you come and make tova if
you see how many people are dying.
So that's why they said he rejected qias
with qias
and we agree that qias is bottled because
of qias
And if
is bottled,
then the first that is bottled is his
And if is bottled, then there is nothing
to destroy
our then our is correct. You understand this
philosopher?
Because he's using chaos to reject chaos.
You get it? So if he says chaos
is bottled, then his chaos is bottled. So
if his chaos is bottled then there is
no chaos to reject ourselves.
Then our chaos is correct.
Anyways,
so that's the, I mean, literal meaning of
the aya, very straightforward actually. Last month he
created Adam and asked Chetan to make sujood.
The angels actually, all of them and everyone
made the sujood except Iblis.
You know?
I have a question regarding the hadith of
Tamim Adari,
that was mentioned, to the prophet.
Jisasa. Yeah. Yeah. About the about the Jisasa.
Yes. Could you elaborate,
please, on the This one is a very
long hadith,
and we're going to talk about it in
detail. But what I will say is is
the correct hadith, although there are some of
our great scholars also have some
doubt.
Big scholars actually, very big scholars. That's right.
We praise, so much they have some issues
in accepting the the text
itself.
But we believe that the story
is authentic found in Sahih Muslim
and we believe in whatever is said in
that story.
No doubt about that. But we keep it
as the principle given to us by that
scholar himself.
Yeah. Which says that these matters of the
day of judgement, they are
unseen, part of the unseen. We just take
what is told to us and keep it
like that. There are things which doesn't go
to our aqal
a lot. Makes sense.
A lot. No. It makes sense. Makes sense.
But our uncle doesn't comprehend it.
It makes sense. It makes sense. But our
uncle doesn't comprehend it. So that's why the
first thing we should understand is that all
of these are matters of the unseen. That's
why in the introduction, he kept on saying,
we just deal with them in the way
we are told because we don't see them.
Right now in the grave, you go and
put somebody in the grave. What does it
happen in the grave after you bury him?
Being questioned by the angels. Yeah, he'll be
questioned. No, we know Allah told us that
he will be questioned by by the angels,
right? If you open the grave,
let's say 5 minutes after the burial,
would you see angels sitting down?
Nothing. But at that time, he is questioned
by the angels. The prophet said
Right now he is questioned by the angels,
but we don't
see because it's it's another dimension.
Although he's with us, but we but we
don't see. And that's why Allah
says, he says
You see the person is lying down in
front of us. You see his eyes going
in a very scary way.
You become so affected,
and you worry so much that he's leaving.
But what do you see in front of
you?
Him.
Only that person going to live this life,
but around him are angels a lot.
And the malakulmoth is right there next to
his head.
Allah subhanahu wa ta'ala says,
He said at that time,
you guys are worrying so much, the one
who is crying is crying, but he says,
we are closer to him than you.
Angels are there. He sees them, but we
don't see. Yeah. So these are all moral
guide
just,
I mean,
need us to accept and to believe. But
that hadith, Insha'Allah,
we're going to talk about it in detail,
every single part of it, Insha'Allah. I have
one more question regarding it's
mentioned in Surakah
and,
and they were
they were in the state of,
they went beyond the in the state of
sleep.
Like, how are they,
when we sleep, we take sides? Yeah.
He commanded the angels to turn them because
naturally the body will be eaten by the
by the swell.
If you sleep on the sand
for 100 years, for sure, the the clay,
because we are also from the clay, it
is the same thing, the same nature. It
will be taken, you know. It will be
start starting to merge with, with the origin.
So Allah
is commanding the angel to turn them from
time to time so that the the the
earth will not eat their flesh.
Yeah. So that's how they survived for 300
and 9 or,
or 9 years.
And,
and for the dog
Basit.
Yeah. Basit, he's not.
Not an
Because this they also discover nowadays wallahu alam.
I heard somebody saying this interesting thing that
they discover that dog
Allah did not mention that the dog has
been turned like the people.
He said because dog has mud
something in in the dog. As long as
a dog is alive, dog can stay forever
on the soil and it will never eat
from his flesh.
Yeah. As long as his life is there,
because those people Allah Subhanahu Wa Ta'ala says
further Rubina Allah are their name. So Allah
block their ears they sleep.
He did not say we took their soul.
No, they are sleeping sleeping sleeping.
So that's mean they are alive.
The dog also is alive.
That's why that, Allah subhanahu wa ta'ala said,
If
you are to see them,
the nature of the way they are sleeping.
Yeah. Some of them said,
their eyes is just widely open, but they
are sleeping.
So imagine you see this person just get
into the place and all of them are
looking at you like
and the dog also like ready to attack
but also sleeping.
Yeah.
So, allahu 'ala. Allah grant his good. The
logical explanation for that? Like, for them being
dead for like, not dead, but in a
state of,
And it shows how much Allah Subhanahu wa
ta'ala cares for the believers
and how much Allah Subhana is protecting his
people. Kept them in that place to protect
them from the anger of the king.
So they live in that place of wisdom.
You know? Last month I kept them for
300 years
until the time
that government already finished it.
Yeah. That's why they send somebody. They said,
They thought they're going to see the the
same life. They thought they just left in
the morning and now they're waking up in
the evening.
Yeah.
Okay. Any last words? No. Yes. We have
our 4th question. Okay. Faster.
Should we take 1? 1. Okay.
If you are so quick, we can answer,
4 question in 2 minutes. New question coming.
Block the
chat.
One question.
Question by sister.
If, a person breaks an oath made to
Allah in the month of Ramadan,
will he have to pay double kafar? No.
It's only 1. The oath. Right? Yeah. It's
only 1.
Ramadan doesn't change the nature of the kafarat.
Okay.
Thanks. Sheikh, next question.
Assalamu alaikum.
Fitan are everywhere and very challenging these days.
Can sheikh please share some tips to live
daily during these days? Question.
Insha'Allah, next question. Next, Darius, we will deal
with this because it will take time. Sure.
I think there is a second part for
this question. We'll take both. Yeah. The both
of them will take it.
And I think We apologize to the question.
Inshallah, next class, we'll deal with it. Okay,
sir. There's a question by sister Shafa.
Did Allah really say that Iblis was from
the kafirin
and not from the jinn? I was told
in the debate once.
Yeah. Allah says
says Very clear in the Quran. Allah says
And he says also very clear in Suratul
Suratul Kahf, last more, says kanaminal gin. So
both I mentioned. He's from the kafiri and
he's also from the jinn.
Other questions are too large. So taking that
class. So you prefer to keep them for
the next class? They're too long. Yeah. The
long questions. Okay.
Didn't know them at the moon.
The Somebody. Somebody.
No.
No. So Insha'Allah, I apologize for those who
did not answer their questions.
Next, class we will stop earlier.
If Mazin comes early. Yeah. Today I come
more than I mean, earlier than him. Yeah.
answer all of your questions.
answer all of your questions.