Channel: Ibrahim Hindy
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In the next module we want to study and we want to stop people who want to study whenever the below to our limit Cerulean fusina wanna see it our Marina in knowmia. The low fellow mobile or mobile Luna will follow her the Ala Wai Shadwell. ilaha illallah wa Agha Alessia Cara y shadow no Mohammed Abu Rasulullah sallallahu Rahmatullah alameen wa put the watch and in 1,000,130 King or her getting the marine and now Allahu Allahu wa salam Have you sudo wafaa Javi he are in an army Anwar then on Sumatra Logan olfa belong mugsy hieromartyrs eternal Vienna no matter what also in an hour to hear what he said at the end. Also the lahoma was a robotic it while he was heavy, while engineering
Minister nervioso netea oktava yesterday he laomi Dean a my bad for will see C'mon FC, the top one litre Allah, they know me a tough they love your job. lahoma Raja was a common hatred I said,
All praise is due to Allah alone. And then we seek aid and assistance and to Him we turn both in repentance and for forgiveness. Truly him Allah subhanaw taala guides none can mislead anyone Allah leaves to go astray there is none who can guide and I've been wanting that there's nothing worthy of worship, save Allah alone. And then Mohammed sallallahu How do you sell them is both his servant and His Messenger.
Today is the 17th day of Ramadan. And this day is a remarkable day in the history of Islam because it is the day of the Battle of bezer.
And this day was considered amongst the Sahaba to be one of the most powerful days in the calendar of the Muslims. Because Allah Subhana Allah in the Quran, when he speaks about the Battle of better he calls a Yeoman for con the day of Al Furqan. And for con
means the differentiation. And it can mean in this context, the differentiation where Allah differentiated the truth from falsehood. But for Klein is also one of the names of the Quran itself. So some of the Tabby urlan interpreted this to mean that the day embedded was the day the Quran was revealed. But this is a minor opinion amongst the opinions, but they consider this state to be incredibly important. And on this day, it's important for us to reflect over some of the lessons of the Battle of Vegeta. Now if we were to speak about Spencer, we could speak about it for hours and hours and days and days without going and exhausting all of the events that occurred leading up to
and during the battle itself. But today we will focus on some glimpses of some incidents that occur in and around the Battle of better and I wanted to focus mostly on incidents that show us how the Prophet sallallahu alayhi wa sallam dealt with people, how he dealt with different circumstances on this battle in this incredibly difficult situation, that our Prophet sallallahu alayhi wa sallam was in. As we know the Prophet sallallahu alayhi wa sallam marched out of Medina, with 313 soldiers, and their intention was to raid a caravan from Kota ish. And they thought that it would be something easy if they caught up to this caravan with 300 soldiers, it would be easy for them to take the
caravan. And so they went out to intercept it. And when they arrived at a place where they thought the caravan would arrive, the caravan was not there. So they waited a day or two they thought maybe the caravan is delayed and it will come here in a few days. Then the caravan did not arrive in the profit. So I sent them and they began to wonder, do we
message that the caravan passed before we arrived, but they weren't sure. And the Prophet salallahu escena began to feel something was off about this circumstance. So he said, Allah, whoever you send them, an mo book, went out to look for news. And this shows us the bravery of our profits have a long way to send him that he would go by himself to get news, but because he understood the magnitude of the stakes that were at hand, he wanted to go himself to get this news to understand what was happening. So he went out and he found Bedouin men. He asked the Bedouin men, do you have news of what is happening right now? And the Bedouin men said, Who are you? Because he wants to
know, who am I talking to? Are you on the side of the Muslims? Are you from Croatia? Are you exactly. And the prophet SAW Allah and said that, of course does not want to give away who he is. Because this would be valuable information for this man to know. And if this man is giving the Prophet news, he will give other people news as well. So the profits on the low end, someone tells him, I will tell you who I am or where I'm from, if you tell me what news you have, so the man tells him, okay, what do you want to know? So the Prophet sallallahu, he said, look at the wisdom and the intelligence of our profits a little lower and send them. The first thing he asks him, he tells him,
tell me about Mohammed and his group, even though he is the Prophet sallallahu. It is in him, he tells him Tell me about Mohammed in his group. By doing so he's concealing who he is. Why would Mohammed ask about Mohammed? Right? So he tells him who is tell me about Mohammed. So the Bedouin men begins to recount to him, he tells him, Hamad in his group left Medina on such and such a date. And his information was correct. He said in the arrived at this place, at such a time, and he was correct. And they have this many soldiers, and most of them are on feet or on foot, because we know the prophets I send them had, they had two horses, and they had 70 camels, out of the 300. So most
of them were on there, marching on foot. So he said, so he knew this was correct. So a lot more recently. And so by asking him about himself, not only does he conceal himself, but he can see that the information this man has is accurate. This man is not spreading rumors, he's spreading information that is accurate. And then the Prophet asked him Tell me about grace, and their caravan. So the man tells the Prophet, the caravan changed its routes, and it's almost at Mecca. And Christ has marched out with an army of more than 1000. And this confirmed the fears of the Prophet sallallahu Have you send them at the caravan had evaded them, and that there's an army coming to
confront them. Army, of course, the prophet SAW Allah is in goes back to the army,
the army of the Muslims. And as he's there, he finds that he comes upon a scene in which the Muslims captured two servants. Now, if you're marching out with an army of 1000 people or more, you're bringing servants and cooks and people who are going to serve this army, to have these servants once straight away from the army of Christ. And the Muslims captured them. So the Prophet arrives at the army and what's happening? The Sahaba are questioning these two servants. They're saying to them, where is the caravan? And that servants are saying, we don't know about any caravan. We came with an army. So this is how the start hitting them. You're lying to us. Tell us the truth. They hit them,
they hit them. So then the servants are say, you know, they change their stories and Okay, okay, we came with the caravan. So then they say, okay, where's the caravan? Now? They say, we don't know what to care about. We came with an army. So they start hitting them again. The Prophet comes across the scene when he arrives back. So he starts yelling up the Sahaba. He tells him What's wrong with you that they tell you the truth, and you hit them. And they tell you ally and you leave them. And somehow a lot, you know, all the torture that people do in this world today, all these different countries engaged in torture, all the research on torture tells us this exact point, when you
torture someone for information, you don't get accurate information. Because the person being tortured begins to understand what you want to hear. So they tell you what you want to hear. They don't tell you the truth. And so the promise I said I'm prohibitive, this so what are you doing, this is how long, you're not going to get any information from them, and the Prophet size and then ordered for the fruit food to be brought to them for them to be taken care of. And then the Prophet began asking them questions nicely. He said to them, how big is the army? They said to the Prophet, we don't know. We're servants. We don't count the army. We don't sit there counting how many people
there are. We don't know how much that is. So the Prophet sublicenses, okay. And he thinks, okay, these are servants. So he asks them a question they wouldn't know the answer to. So he tells them, how much are you cooking? Or how much are you slaughter? How many animals are you slaughtering to feed the army, this is something they would know they're the ones cooking. So they said every day we are slaughtering nine or 10 camels. So the Prophet salallahu it said them understood. Each camel can feed 100 people or so. So then he said they are 1000 people, and he sat down. So the lower it says now everything has been confirmed. He has heard from two sources now that there's an army and that
the army is over 1000 people
So he sat down with the Sahaba. And he said to them, the bad news that the caravan that they wanted has gone away. There is no caravan. And there's an army coming. And what do we do? And the Prophet sallallahu alayhi wa sallam was worried, particularly in regards to the unsought because the unsolved gave a promise to the profits allows him to give be out with the profit, what is their beta, there'll be as to believe in the profit and to hear and obey Him, but there is to protect him, why near him there, okay, if you dare him to protect the profit, so I send them in their own city in their own homes. Meaning if Christ came to Medina, to attack the prophet in Medina, then the
unflawed have the promise to protect the prophet in Medina, they do not have a promise to protect the prophet or fight with him outside of Medina, and bedeutet is not in Medina, it's outside of Medina, meaning the unsub could say, look, we didn't promise you to fight outside of Medina. And so therefore, we're not betraying you. We never made a promise to do this. We're going to leave you know, we're gonna walk away.
So the Prophet was worried about this. So he sat down with the Sahaba.
And he told them the situation. And he said to them eschewed whadda you unece Give me your advice, give me your consultation. This is the way if the profits are low, and you send them when there were big decisions to be made. He asked the people give me your advice, give me your consultation. This is the way of leadership true leadership is to get consultation from people. You know, maybe there are certain times where you have to be, you know, prescriptive, but most of the time for people to be loyal to you, for them, to follow you, for them to be invested in you. You have to get their advice. You have to hear their viewpoints. So the Prophet says Sheila, why don't you give me your
advice? I have a book called The Allahu Han stands up, he says all messenger of Allah Of course we are with you, no matter what happens, you know, do as Allah has commanded you or do as you you know, you are inclined to do we are with you.
And he sits down and the Prophet says again, shoot while he when asked Give me your advice on what are the long line stands up he says similar to what will doctor said, Prophet says okay, and he says again, Sheetal Allah, you and us, give me your advice or people. And then in the long run stands up and he gives a passionate speech, he tells the Prophet sallallahu, I said, we are not going to be like Benny in Swahili, who said to their Prophet Musa in the end our book of aquatera, in Malacca, they said to the Prophet you and your Lord go and fight we are sitting here rather we will be the ones who say intervento or aboukir for quadzilla. In Morocco man will pitino they'll go You and your
Lord and fight we are with you fighting give a passionate speech, and he sat down and the Prophet said again a shield Wailea even us give me your advice or people because realize mo rock and aroma ended in Mecca dad, all of them are mohajir of course the mohajir don't want everyone to fight koresh Qureshi, this person was persecuting them and torturing them and imprisoning them and stealing their wealth. Of course, we're gonna fight them. The question is the unsought. So sadly, even more either the longer and the leader of the Ansari said, O Messenger of Allah, it's as if you're waiting for us. As far as if you intend us. You want to hear from us the purpose of Yes, I'm
waiting to hear from you. And sadder than when I got up and he said, O Messenger of Allah. If you were to order us to march into the sea, into the ocean, we would march behind you,
not a single one of us would live behind. He said, O Messenger of Allah, we are sincere in our desire to meet a lot. And we are accustomed to terrible war they had fought many wars in Medina before before the prophesies, and then came, they said, we were used to war, we are hopeful that Allah will make you pleased with us on the battlefield. And so he said, we're behind you do as you have been commanded, we are behind you. And so the prophets of Allah where it was in them said to them, that Allah promised me the plot, if a time Allah promise me one of two things, either the caravan or the army, the caravan is gone. All we have is army. But Allah promised me we would get
victory over one of the two of them. And so the promise of the victory of Allah subhanaw taala is there he told the companions to get ready for battle,
on the way to better as they were marching there, as we said, the Muslims had very few seeds to ride on horses or camels. So they would take surance on their way there, some of them riding for a quarter of the time, then another one would ride. So a few of them came together and they said, you know, we should make the prophesies and have the camel of his own. Give him a camel, he rides it the whole way. And the rest of us will share whatever is remaining, but the profit we should respect him, give him a camel to ride on his own. So they went to the Prophet, they said, O Messenger of Allah, this camels for you, you ride this camel, we're going to take care of our own selves. And the
Prophet sallallahu edsm responded to them. And he said to them, You are not stronger. You are not physically stronger than me. For me not to walk in for you to walk. It's not like I'm weak and I need to sit on the camel. No, I'm strong, as strong as you. So if you're walking, I can walk to and he said and I am not
Less in need of a reward from Allah subhana wa Tada. You want the reward by walking, I want the reward by walking as well. How to love the humility of the Prophet sallallahu alayhi wasallam, you begin to understand why the Sahaba would give up their lives to protect Rasulullah sallallahu even send them and prior to the battle when they were standing on the battlefield, the Prophet sallallahu alayhi wa sallam was trying to arrange the lions. And he saw one of the Sahaba standing outside of the line. So the prophet SAW Allah they said, told you this story. So let's get back in line also. And the man maybe didn't hear him or something. But he stayed out of the line. The Prophet said to
him again is still yes, alive, get back in line. And so I didn't respond to the profit. So the profit with his stick, he meant not to hurt him but to get his attention. So he poked him or he tapped him with the stick to tell him get back in line. So when he hits him with a stick like this, so I turned to the Prophet sallallahu sallam, he said, Oh, gr 10 era So Allah is the new heart Mele, messenger of Allah, you injured me.
It's kind of like the profits are lower. In this moment. He is a general on the battlefield. In every army, even modern armies today, if someone responds to the general with anything other than Yes, sir, they might throw that person in jail.
Prophet sallallahu Sallam is on the battlefield, how dare you respond to your general on the battlefield? But he said to the Prophet, I will tell you, you hurt me a messenger of Allah, the Prophet sallallahu wherever you send them did what? threw down the stick, don't take the stick and hit me back. Take your retaliation from me.
So I took the stick, and you turn to the Prophet sallallahu and you send them and he said all messenger of Allah, you hits me and my might I'm not wearing a shirt, my stomach is
uncovered, and your stomach is covered. So it's not the same. So the Prophet sallallahu alayhi wa sallam lifted up his shirts, and told them go ahead, hit me back as they hit you.
And so the men took the stick came up to the Prophet sallallahu ever send them? Then he threw the stick and he kissed the Prophet. So the love wherever you send him on his stomach, the prophet SAW the lower audio send them said to him, Mohammed like Alan arsenite, why did you do what you did?
And so so I'd said to the prophets of Allah, what are you saying? He said, Our messenger of Allah, you see the situation that we're in, we probably are not going to live through this. You can see the Sahaba had, you know, a sense of fear as well. This is you know, they're outnumbered at least three to one.
He tells the profits lower you send them you see the situation we're in. I don't know that I'm going to live. And I wanted that the last person I kiss, the last skin that I kissed would be you will messenger of Allah. And he wanted and he fought in this battle, and he was killed civil loggerhead, he rhodiola angle. But this shows you first of all the love that they have for us and the loss of love, whether you send them, why did they have that love, because the Prophet sallallahu earlier said it was a man of justice.
And if somebody told, told him that he took away anything from them, he gave them permission to take retaliation back from him. This was his humility, so love wherever you send them in dealing with people.
But there were also incidents on the battlefield that were difficult. The Prophet sallallahu had to send them before the battle, he told the companions that there are people being brought to this battle.
Cody, who they didn't want to be here, but they were forced to be here. He said, people from Benny Hashem did not want to be here, they were forced to be here. And I've asked for the along. I'm the uncle of the prophesied. So let me say he didn't want to be here, he's been forced to be here. And the Prophet mentioned a few other people I've looked at in some others, is that these people didn't want to fight us that they've been forced by Christ to be here. So he told the Sahaba if you see them on the battlefield, don't fight them. Let them go, because they don't want to fight us.
When this happened, one of the Sahaba felt angry. now realize, especially for the mohajir, who not only are they fighting in the war, but you are fighting your own fathers and your own brothers and your own cousins, you're fighting your family on this battlefield. So they thought of you alone. And when he heard this, he got angry. And this hub our human beings, sometimes they fall short. And so he said to the Prophet, so I said to them, You want us to fight our fathers and to fight our sons and to fight our families and our brothers. And you want us not to fight your uncle.
He said, By Allah, if I see others, I will strike him with my sword.
Now this is, you know, a clear
you know, act of rebellion against the Prophet sallallahu sallam, because the Prophet saying don't do this, and he's saying, No, I'm gonna do it. Right like what do you do if your child you tell your child not to do something? He says, No, I'm gonna do it for sure. Not that he tries not to do it and falls short. Nobody says for sure I'm going to do this. Right. And so the profits a little lower and said this is a situation where he needs to confront him. So how does he deal with it? now realize the profit size in them.
Realize if he confronts him right away and goes up to the event says, How dare you say this? How dare you say something like this, it gets into his face. Now what happens? It turns into a bigger fight and a bigger conflict and a bigger conflict. The Prophet doesn't do that. He goes to our model, he says, Omar, should the face of the uncle of the Prophet sallallahu Sallam be struck with a sword. So I'm gonna get angry. And he says, All messenger of Allah give me permission, I will kill her Eva, taka nafdac, he has fallen into hypocrisy. The prophesised Center says no, don't do this. But basically, the prophet is telling him take care of this right take care of this situation. So he
goes to someone else, a trusted leader as well as to take care of the situation without the Prophet personally confronting him, because if the Prophet personally confronted him, it would become an even bigger conflict. So Arma goes to Abu hanifa. And when they first sees Armada, he says, will law he, I have not been feeling at peace, since I said, what I said, meaning I'm afraid Allah will punish me since I said what I said. And he said, Well, as if and I've been incredibly afraid, after I said, What he's meaning he felt regret. He said something in the heat of the moment. And afterwards, he realized what he said was wrong. And so with the Prophet, not confronting him on the
spot, and giving him a little bit of time and sending armor to speak to him, he diffused the situation rather than making a bigger and bigger conflict. And so they still went into the battle with the long line and he was killed. And he became one of the show had that. And what's interesting for us to note is that neither side expected to fight. The Muslims, of course, did not expect an army they expected a care of that always brought an army they were prepared to fight, but they thought the Muslims would either be easily killed or that they would run away very fast. And they brought with them girls to sing and dance, and they brought with them wine and drums to beat because
they thought that Muslims would disperse quickly run away from them. And then they would beat their drums and drink their wine and the girls would dance and they would, you know, show the Arabs were a strong army and we defeated my mother we did and we did and we did, but Allah and Allah Subhana Allah says in the Quran, what I would love to add, if you've made it your intention to meet in battle, you wouldn't have actually met in battle. You wouldn't have actually been there. But a lot wanted you to meet. Why alone wanted the truth to become clear. And so a lot brought them together even though neither side really wanted to fight. But he brought them together for that reason. And
so Pamela, there's a lot of foreshadowing that occurs throughout the Sierra adult, the incident of better one of them is a loss of habitat is verse in the Quran, say on XAML. Generally, what you will learn at Dubois is that the gathering will be shaken will be defeated, what you will learn to do, but they will show their backs that will run away. Above that I heard this verse recited in Mecca. I heard the Prophet reciting this verse in Mecca, and I didn't know what it meant. I said, who is Gemma? Who's the gathering? Who's the big group? And why are they defeated? And why are they showing their backs? He said, But then on the day of bed, I saw the big army, shaken, defeated, turning away
running away. And I knew this was the verse and then I heard the Prophet reciting it say it was that one gentleman we will do in October as they turned away, and they ran away. And the foreshadowing before this incident is a famous incident of our Prophet. So the low incident when he was making the subdued in front of the Kaaba, and some of the elites of Quraysh sitting down, marking the Prophet sallallahu Sallam until one of them suggested an evil idea, likely Abu Jaya that said, why didn't someone bring the Enter signs of that camel we slaughtered and throw it over his back while he's praying. And so the one of the most disgusting ones of them all could have been everywhere he went
to the garbage dump and drive the emphasize the end trails of the camel, and threw it over the profits back in the head as he was in so dude. And they're all laughing at the Prophet sallallahu alayhi wasallam. And the entire signs of Campbell's is very heavy. And when you're in sujood, you don't have the leverage necessarily to come out of it. With all that weight on your back, and so forth. In the long run. I know that the young daughter of the Prophet sighs and
was the only one who was able to go do something, even Mr. Wood who narrated the heavy he said, I wanted to do something but I know if I intervene, they would have killed me. I'm a slave, or freed slave. They don't respect me. So Father had to be the one the daughter to go push this off the neck of the prophets of Allah who sent him and the Prophet got up and there was blood on his face a little love wherever you send them. And he turned to them and they were all laughing and he was incredibly angry. Why wouldn't he be angry? You know, it's one thing if you get angry at someone while you're having a debate, the prophet is not debating them or discussing with them he's in so
Jude is praying to Allah, why is this bothering you? Why are you attacking him while he's peacefully praying to Allah and so done. So he turned to them and one by one he named them and he may draw against them. Because it Aloma Arnica Yamuna living his Sham, hello, my I need to be awkward in every way along it could be with me and kind of Aloma. It could be even Shiva. In the Ruby. I wish I had no Ruby in a dragon.
Every single one of them, I when he made do I against them they stopped laughing because they knew that the prophets of Allah, whoever you send them is realized.
And Mr. Masaru, who narrated this heavy, he said every single one of the seven or eight people on that day that the prophet may do it against. I saw them being dragged on the plains of Benza thrown into the wells of bed. And this was foreshadowing the death of the Prophet solo and he said them what would take place that bed on that day Falcon will call to the west of bloody wind up in the window for rain.
Bismillah Alhamdulillah wa salatu salam ala rasulillah, who had he was the
Prophet Shafi somebody recently embryo lock that Emily saniflo holy, the Prophet sallallahu alayhi wasallam before the Battle of whether spent the entire night making drawings,
and you need to in complete desperation, and you may draw, with his hands raised all the way up, such that the whiteness underneath his arm would show and the shawl that he was wearing would fall off. And that would be alone, I would pick up the shawl and put it back on the shoulders of the Prophet but then it would fall off again. And it would happen multiple times. And the Prophet kept making
the Prophet sallallahu Senna made was he would say, Oh Allah, if this group is defeated,
you will not be worshipped on earth again. Because of the prophet SAW Allah isn't a mistake if he is killed, recruits killed unarmed what has killed an audience who is willing to carry this religion forward? Who's left and he kept making this to this Do I have complete desperation and ever will probably alone I'm finally came to the prophets of the Messenger of Allah like Calm down, it's enough. He's seeing the Prophet just pour out all of his emotions to Allah azza wa jal saying it's enough like you're gonna kill yourself making God the Prophet kept making right until Allah azza wa jal revealed the verse in the Quran is testily funaab de Compostela bellicum. And namely docam, the
Elephant Man and Mullah getting less penalty, Allah says, Remember, when you were just delete all your crying out for a lot asking for help. And he answered you that I will reinforce you in 1000 of my angels as reinforcement. And so the prophets I send them and then turned out well, Bucky said, I'm sure to be happy. Allah has sent us reinforcements, he said in here is gibreel coming down with his horse, and tying on his head, the turban of war. And we know the Sahaba saw the effects of the angels on the battlefield, that they would say they would raise their sword to strike someone. And as they were bringing it down, someone else had struck in that person down, that some of us have the
writing would hear someone next to them that they couldn't see calling on their own horse sing, Yeah, hi zoom calling to their horse to go forward. And that they would see people being stricken down in ways that they didn't understand how it was happening. And when this news reached, wouldn't have ever had was the only one of the chieftains of Christ who didn't fight. Now, this takes a little bit of explaining, but Abu lahab was now the leader of binu Hashem.
And for Christ, everything is about blood. It looks bad if the leader of brainwashing is going to fight his own nephew. So he didn't go himself but he forced ventilation to go, even though they know Hashem, and they didn't want to go, but he forced them to go. So that Christ looks united ventilation is part of the battle. But the leader doesn't go it's a matter of optics, right politics and optics. He doesn't go because it will look to shameful for the leader of a tribe to fight its own son.
So he didn't go and he's waiting for news to come back. And the first person who comes back begins to tell him that we lost and we've been killed, and Abuja has been killed, and we even kind of has been killed and this person has been killed and this person has been killed. And we don't have this cannot understand this. He cannot comprehend how this large army can lose. And not only the army loses, but they've suffered significant losses. And all of their leaders have been killed. He can't understand this. And the man was telling him the story. They say first a man is his name. He tells him Let's aluna commercial will they kill this is they wanted, like we couldn't even fight back.
They were killing us. We didn't even know how to fight back. He said to him, what I saw with my eyes, people being struck down and no one was around them. Not a single person is around them and they're being struck down as if an invisible sword has struck them down. And then we'll have cannot understand this. And the service of an Ibis will be a loved one. When he hears this, he says will law he no cattle mela acre is by Allah there were angels that came down to fight.
And so whenever they have hears the servants say this, he loses it. And he punches him and hits him and gets on top of him and keeps hitting him
and the wife of the last fall that she sees this, what are you doing like this is he didn't do anything to you?
No, all he's doing is you're seeing what happened, right? You didn't do anything to you. So she tries to pull up what I have off the servant, but he won't. She grabs a stone and she hits a glove on the head until I have his days. And he gets off of the they pull him off with the servant. But mo dad suffers an injury because of her hitting him with the stone. And he ends up dying because of that injury. There's a kind of lab which is not on the battlefield. And he arranged it to not be on the battlefield and he still ends up being a casualty of the events that occur in bed. One of the things for us to really pay attention to is the death of the Prophet so the lower you send the, the
desperation of the prophet in that how many times we make
but we don't have that desperation. Right. And look at subtitle love the difference where the Prophet is making intense dua and Abu Bakar is telling the prophet SAW Allah they sent him what, tell him calm down, right?
Think about the hinge era of the Prophet sallallahu Sallam during the hedra. Vulcan is afraid, and they can go out and the Prophet is telling a Brubaker to calm down. And it's interesting how that changes what right. And the reason is because the hedra of the Prophet slicin and the Prophet arranged and planned everything he planned, how they were going, where they were hiding, how they're going to escape, who is going to guide them to Medina, the prophet planned everything. And so when he planned everything he left his trust with alive so what Ben did was unplanned. The Prophet did not plan for an army was unprepared with an army didn't have the weapons to fight an army. That was
unplanned. And so that's why the prophets I send them filled this desperation and he kept calling upon Allah subhana wa Tada. But it's a reminder for all of us, first of all, to plan as much as we can. But when we are in planning, there's unplanned things in our lives, to make dua to Allah azza wa jal with desperation and then you would even will portray that. Allah says, Who is the one who responds to the desperate one, when they call upon him? Wonder do i is desperate? The answer comes from a loss of habitat and the desperate draw of our Prophet sallallahu alayhi Salaam caused a lot to send 1000s 1000 angels to be on the battlefield to support the Prophet sallallahu Where are you
sending them? And this shows us the power of drama and do I particularly with desperation in our hearts towards a lot of agenda and Aloma? It could also be you Latina, amritsari, username slimmer, hello, Sunday, we'll send them out and see, you know, whenever you know, have you been to Mohammed? Allah Subhana Mohammed Duma, Aleppo, dacula and Aurora, also Leanna hiragana methadone. I'm so sorry. Robin Asato said Amanda you mean a Naomi Dean while he was happy for you in a party and while I mean well, Elena and I by the land Swati hain Aloma letter to another female Amina has been in LA for a while ahem Manila approach. What are they in an elevator? Well, I'm or even Alicia pizza.
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