Manazil as-Sa’ireen #31 – Chapter on Reliance

Hatem al-Haj


Channel: Hatem al-Haj


File Size: 58.00MB

Share Page


AI: Summary © The Alliance is a union of all leaders where loss and loss of ownership are recognized as conditions for achieving profitability and satisfaction. The union allows for strong believers in achieving profitability and satisfaction, and is essential for personal and family reasons. The speakers emphasize the importance of avoiding behavior and maintaining healthy behavior, avoiding distraction from others, and finding ways to convince others of their actions. The Alliance is essential for a strong sense of security and integrity, and the speaker is focused on maintaining a healthy and safe working environment.
AI: Transcript ©
00:00:38--> 00:00:39


00:00:47--> 00:00:50

so the first session we will go over the chapter and

00:00:52--> 00:00:59

then the second session or the second session to go over the chapter on the American

00:01:00--> 00:01:13

environment or the reading the prayer, the rulings of the congregation prayer and the mount in congregational prayer. So

00:01:18--> 00:01:19


00:01:21--> 00:01:23

charter reliance on

00:01:25--> 00:01:26

capital equipment

00:01:28--> 00:01:32

and the federal law revised if you should be believers about

00:01:34--> 00:01:40

why you should be believers or if you are believers, if you are true believers.

00:01:43--> 00:01:44


00:01:47--> 00:01:52

as usual by defining the term code, and then we'll talk about basically the

00:01:53--> 00:02:02

code that he started by defining a talk when he said that God couldn't kill me. He was

00:02:03--> 00:02:03


00:02:06--> 00:02:10

was a super fast

00:02:14--> 00:02:15


00:02:16--> 00:02:17

to say in men.

00:02:18--> 00:02:19

So a

00:02:21--> 00:02:26

proper reliance is handed over org refers to the rightful owner.

00:02:27--> 00:02:27

What are we

00:02:29--> 00:02:33

counting by this agency? Well, who also argue that

00:02:34--> 00:02:38

it is of the hardest stations for the public for the masses.

00:02:40--> 00:02:41

The carpenters

00:02:44--> 00:02:47

the first song is

00:02:48--> 00:02:49

of the weakest,

00:02:50--> 00:02:53

the weakest path for the elites.

00:02:59--> 00:03:04

This is because the two would have most high he has entrusted all matters to himself.

00:03:05--> 00:03:26

Well, I meant to say in men have made the world the sphere of having any ownership or control of any of them any of the affairs of the universe. So the shift started by saying that the company is basically handed over home matters to the rightful owner

00:03:27--> 00:03:36

of the University of Toronto, Canada tea and counting government agency. So its reliance on trust is handed over.

00:03:38--> 00:03:41

rely on to depend on muscle power.

00:03:43--> 00:03:55

to surrender your affairs to him and in trust, allow with all of your fears, the trust in the most amount of time for the disposal of your fears and

00:03:57--> 00:04:02

you're counting on his agency. So what do you

00:04:04--> 00:04:15

call him is what is like when you make Tolkien you'll make the power of attorney like what he is an agent is your agent.

00:04:16--> 00:04:24

So to to basically hand over a router and count to someone and count on him to take care of him.

00:04:25--> 00:04:33

This could also lead to some extent delegation or the freedom to relegate to delegate to follow it.

00:04:34--> 00:04:38

You will see here that Sarah

00:04:39--> 00:04:42

will disagree on some issues with mountain

00:04:44--> 00:04:51

Tyler with the usual sort of extreme politeness that

00:04:53--> 00:04:55

always exhibits the

00:04:56--> 00:04:58

addresses of disagreement to the normal

00:05:00--> 00:05:03

But part of the reason is that the demand and how he

00:05:06--> 00:05:08

he uses the key in order

00:05:12--> 00:05:22

in in the in some somewhat different sense, you will see that the next station probably will address the fleet

00:05:25--> 00:05:27

either against my fare to you right.

00:05:29--> 00:05:30

fair to you,

00:05:32--> 00:05:36

we is not considered in this way,

00:05:37--> 00:05:49

parking code by the lottery is separated the fleet from we put the fleet in a different station by itself. Therefore, when a young economy thinks of democracy, he thinks of

00:05:50--> 00:05:51

short term,

00:05:52--> 00:06:25

short term complete, which is, you know, what is basically this army is thinking about probably is thinking about that you made up your mind. And now, you rely a lot on law to accomplish for whatever purpose whatever goal or objective, you have set up your mind to parade. So, you made up your mind, now, we are dependent on a lot to accomplish that for you. So, that's probably how he was thinking of tomorrow. So, that is why he will have

00:06:27--> 00:06:30

he will say something that may sound negative about

00:06:31--> 00:06:49

you, he is probably thinking that it is a lower level or lower stage than other people that the house or the elites would leave the commoners can ascend to a higher stage and around

00:06:50--> 00:07:04

win, respectively, this is really gnarly. And he will use like the last compared to the profits of Alliance a lot of knockout will happen will be in

00:07:05--> 00:07:37

the conference as well seven o'clock calm, largely rely upon a lot in background and help you to be truly, very, you are manifest truth. So if the Prophet was demanded to have talked about lots of other than if the client argues that the worker must be of the highest patient, for the highest of the least, or the highest of all elites, the profits have a value of seven. So

00:07:38--> 00:07:48

the issue here is it's an issue of the software, it is an issue of basically how the they are perceiving that Sir,

00:07:49--> 00:07:50

how are we

00:07:51--> 00:08:04

was talking about the shortage of Wi Fi, at the time, considered to be at different levels and you can read without a disability.

00:08:05--> 00:08:17

I don't know if this one has been translated or not, but apparently was working on translating without just 17 I think only one of the three volumes will come out soon, I heard from some people,

00:08:18--> 00:08:20

a couple of months or so.

00:08:21--> 00:08:23

So, I think

00:08:24--> 00:08:34

so. So, you can refer to all of the levels that this will take to tomorrow. So we will not go over them. But for

00:08:36--> 00:08:56

basically starts with a recognition to recognize a lot to recognize the attributes. And hence the threader which is after the contentment of the fleet will be the seventh step on your path. Afterward, a free will be number seven,

00:08:58--> 00:09:14

which is complete contentment with with us with his disposal of your affairs. And you will find that all of these levels or all of these ingredients

00:09:16--> 00:09:18

or basically

00:09:20--> 00:09:23

all these parts of

00:09:25--> 00:09:44

dress, they all come in the definitions of according to the seekers of the past are the masters of philosophical, they have defined come up with so many different ways, a combination of thought is about so it's a very comprehensive

00:09:46--> 00:09:51

concept, the concept of thoughtful or reliance on the loss of karma.

00:09:52--> 00:09:59

It means so much to me that like just to have reliance on that to be able to get to that station. It's already

00:10:00--> 00:10:11

So much ready means recognition, allows greatness or loss, presence of loss, compassion was, you know, hearing and seeing you,

00:10:12--> 00:10:13


00:10:14--> 00:10:18

was my power, ability to change instead,

00:10:20--> 00:10:36

transform your conditions. And it also includes, you know, basically this about your own house, or your own influence and power and believing in a boss, how.

00:10:39--> 00:10:41

So all of this is part of

00:10:42--> 00:10:44

a very comprehensive station

00:10:46--> 00:10:48

that devotes to

00:10:50--> 00:10:50


00:10:56--> 00:11:23

It is basically, the most inhabitant of the stations, the most frequented of the station, because a lot of people exercise at one point or another, from the communists, or the masses, to the highest of the elites to action, exercise, and output, either by necessity or choice, either by the owner or CIO. So,

00:11:25--> 00:11:30

it is up to you to decide whether you want a success, out of necessity,

00:11:31--> 00:11:39

out of car or choice, but we all depend on my reliable boss

00:11:41--> 00:11:59

to take care of our affairs and take care of our worries to take care of our to help us with achieving our goals. So alliances is common. He even says that some of the most wicked people, they have the Alliance,

00:12:01--> 00:12:04

he says that even some of the seeds when you're out

00:12:05--> 00:12:08

in the morning, they put their trust in a lot.

00:12:10--> 00:12:13

You know, that's not uncommon. And by the way, it's like,

00:12:16--> 00:12:19

you know, some of the stories of those people, some of them have

00:12:21--> 00:12:29

a great deal of reliance, even in the risk taking, they take huge risk, because they do have them.

00:12:32--> 00:12:35

Now you can ask, like, how could they be

00:12:39--> 00:12:42

dismissed. But that's a different story, because the

00:12:43--> 00:12:49

show has to buy together the strain.

00:12:50--> 00:13:02

But it is a is a very frequent fixation by the people, all of the people from the basic, you know, the commoners the masses, to the highest of the digits.

00:13:07--> 00:13:07


00:13:09--> 00:13:09


00:13:11--> 00:13:23

counting on his agency. And then he says, Well, I'm sorry, but I said an armored car is of the highest Stations of the public, or for the public.

00:13:27--> 00:13:28


00:13:29--> 00:13:35

it is the weakest path for the elites. And we said that

00:13:37--> 00:14:10

he's talking about talking about afinis talking about, like, more basic form of tobacco. That is why you're considered to be the weakest of the stations for the elites, because he's saying that the elites would say to you, you know, if you're if you talk to what do you do? You delegate the power. So how is this possible? How do you delegate the ballot? Does this matter belong to you belongs to him or your partners? It

00:14:12--> 00:14:27

all matters belong to Him, and you own nothing? And you're not part of anything, nor does he have any other partner beside you or in here, aside from you, then how could you do it again, rather than sorta

00:14:28--> 00:14:59

So basically, they're saying that the faster the Indians we have certainty of a loss of ownership of all things, we have certainty in their lack of confidence, and that all belong to Allah. So to them too awkward is just so spontaneous. It's so like second nature there is effortless. This is not something that they are striving to achieve. This may be true for the masses, but for the first time

00:15:00--> 00:15:01


00:15:02--> 00:15:36

you know, how easy is that? You know, then again, my hair salon they belong to upon the first place, since when do they ever think that I have any control? Or do they have any power? I don't have, I don't have any shred of doubt about the side completely certain of us control of lost power, but ownership of all things. Therefore this station is so easy, so natural and spontaneous. It doesn't take effort for the elites. But

00:15:38--> 00:15:47

we'll come back and say that even though it is, even though that even though you do recognize ownership, this is what

00:15:48--> 00:15:49

there are.

00:15:50--> 00:16:00

Basically, to delegate the fair or to handle over the affair to the rightful owner, you're saying to Allah, your life for all of them,

00:16:02--> 00:16:37

you know, I hand over all their fears to you put my trust in you. And it says that as a concept that this may be easy, but then the practice of this had to have complete comfort and certainty and assurance and contentment in your heart and before and after. So that is basically to have a list of your lines of dependency for which will take away all of your worries, to take away all your memories. So before you embark on something, you will have this reliance on the

00:16:41--> 00:16:42


00:16:44--> 00:16:45

So those

00:16:47--> 00:17:02

those two who the people said the people, the people gathered up against you, so feared them. So it only increased the faith and the self hospital law, a lot of sufficient for us, whenever he had, he is the best.

00:17:04--> 00:17:07

He's the best Disposer of affairs or he is the best

00:17:09--> 00:17:11

agent agent here and in this way

00:17:13--> 00:17:13

he is the

00:17:16--> 00:17:16


00:17:18--> 00:17:19

does not mean

00:17:21--> 00:17:36

does not have any negative connotations. But last time, they sent a lie sufficient for us and He will take care of our fear. And that is the before the before the after his

00:17:42--> 00:17:43


00:17:45--> 00:17:46

leads to companies.

00:17:49--> 00:17:50

Strong believers.

00:17:51--> 00:17:58

In the weak one, strong believers were below the weak was strong in one sense, not in the man because that's gonna be

00:18:00--> 00:18:04

the explanation. So that would be completely

00:18:06--> 00:18:11

facetious, or it's okay to say that your belief is more beloved to a

00:18:13--> 00:18:16

belief, because that's just natural. But a lot of the profits

00:18:18--> 00:18:24

will explain what this means. The prophets Allah was talking about the strong believer in the sense of

00:18:26--> 00:18:27

you know, from what I

00:18:29--> 00:18:38

have not seen a genius among men who do his works, you know, the his ability to manage and things to direct,

00:18:39--> 00:18:42

to like, basically

00:18:45--> 00:18:56

instruct the bureaucracy, and all of these things theater. So these abilities, that strength, it's not only the physical strength, although the physical strength is included. So he

00:18:57--> 00:19:03

has like stronger muscles is more beloved to a lot of the believer, weaker Muslims, yes.

00:19:05--> 00:19:48

So but it's not just that it's not simply that it uses it for the sake of a line uses that strength for the sake of Allah and he basically tries to acquire it for the sake of alive to use it for the sake of Allah, perfect financial strength, physical strength, administrative strength, you know, intellectual strength, any form of strength, because a lot wants to use us for discounts of loved ones to use the believers. What's the Omen? It's basically the combination of these individuals and helping them arise and how could you know, accomplish the cause of a loss for the purpose of the loss profile.

00:19:49--> 00:19:59

Spread this the chariot is good with humanity unless you're coming back unless the individuals have asked all those different forms of stress

00:20:00--> 00:20:02

So, then the prophets of Allah subhanaw

00:20:03--> 00:20:05

taala May, you know be eager

00:20:07--> 00:20:15

to earn or to obtain that which is a benefit for you. So he's telling you engage, engage the causes, you know, take

00:20:16--> 00:20:19

precautions, make provisions and get to the causes

00:20:23--> 00:20:39

of solid and standard charges and rely on a loved one or seek a loss help sound below seek help and not become powerless to the latter half of this is by the way doctors. So,

00:20:41--> 00:20:51

do not become power this means what means that you are forbidden from becoming power this means that power this this is actually

00:20:53--> 00:20:55

is forbidden in either

00:20:57--> 00:21:20

the powerless This is the spirit is purpose forbidden for us to be powerless, which means that it isn't your ability to not be powerless. You know it powerlessness is usually a weakness of resolve it as long as weakness of Muslims, it is not that you have a disease like a crippling disease, how many people have crippling diseases, and they make huge

00:21:22--> 00:21:40

accomplishments in their lives. So powerlessness is here, it's weakness here is a result. It is not weakness of muscles. So we're surrounded by your advantages. And then the profits of the business the elephant in the Holly's cell.

00:21:41--> 00:21:43

And if any apparent befalls you

00:21:44--> 00:21:47

can recover like Erica, Kevin.

00:21:49--> 00:22:13

And don't say anything that happens to you have this hadn't been this way to them, you know, we would have had this outcome, or how they've done it this way, I would have had this outcome, that's the benefit or the thermometer or the food of the workbook. After before, you have the assurance, you don't have worries, you say us will allow it.

00:22:14--> 00:22:18

You know, and then after you're saying

00:22:20--> 00:22:23

that's it, whatever the outcome is called the

00:22:24--> 00:22:25

decree that

00:22:27--> 00:22:29

whenever a new decree came to pass,

00:22:32--> 00:22:39

he will be dead. So it was created this way. And whenever you will, he did

00:22:40--> 00:22:44

so because they're invested case,

00:22:46--> 00:22:57

before government and after, talk with us before and after, before government, you have this reliance on alone, you put your trust that alone in the same boat of law.

00:22:59--> 00:23:02

And after the armor, you have contentment, you have contentment.

00:23:04--> 00:23:04

And he said,

00:23:06--> 00:23:12

no matter what the outcome was, you're just saying that a lower low in that a lot decree that

00:23:14--> 00:23:14

he will.

00:23:19--> 00:23:22

These are just like some of the beauties of

00:23:26--> 00:23:33

there are many other benefits of doctrine. So if you think about, if you think about them, there's basically

00:23:36--> 00:23:38

when I lost my father simply affected,

00:23:40--> 00:24:06

or whatever fears of mine said, look at the Java as the prices for the last 100 years for people who reside in different stations. And if you look at the prices, you'll be able to distinguish, you're able to basically realize the greatness of the station. Because look at when Allah subhanaw taala says that, for instance, he has

00:24:09--> 00:24:12

whoever fears of lower ever practices

00:24:13--> 00:24:15

would make an exit or escape

00:24:17--> 00:24:18

for gain

00:24:21--> 00:24:30

or loss from I would resolve this problem. That's that is what that means. But then when it comes to output, a loss of power,

00:24:32--> 00:24:57

a lot of a lot more Haskell and whatever relies on a lot, whoever puts in trust a lot and who has done a lot would be enough for him. So the price here is alive. The price here is not escape if it's not, you know 10 zero, anything. The price for collector The law says is

00:24:59--> 00:24:59

this, isn't it.

00:25:00--> 00:25:02

There is no greater prize at this

00:25:03--> 00:25:15

law firm or hospital and whoever relies on the law depends on the law puts his trust in Allah, then Allah will be enough for him, then it would be enough for him the prizes of himself.

00:25:16--> 00:25:21

So if you think about that, even think about reliance on the food system,

00:25:22--> 00:25:27

there are so many, you know, this, this, it didn't start with

00:25:29--> 00:25:47

three tiered worries, that's before the fact of after the fact we'll treat your grief give you contentment, you know, before the fact that give you assurance, no worries, after the fact we'll give you a level of contentment, no peace. And not only this, but if you look at

00:25:48--> 00:26:09

the futures directive, they are enormous differences that are enormous. All of us have trouble, you know, taking care of our greed and gluttony. And all of us have trouble taking care of our, you know, like, managing our hopes and aspirations, because we tend to have

00:26:10--> 00:26:22

extensive hopes and aspirations for ourselves and for our kids. And if you manage all of this, this is a call this, all of this is pretty hard.

00:26:24--> 00:26:41

When it comes to your job, when it comes to your career, when it comes to your risk, for instance, when it comes to your retirement money after retirement, and people's, you're constantly be sort of frightened, like, Do you have enough or even

00:26:43--> 00:26:49

driving down the turnpike? Do you have enough for retirement and then you say there's a rainy day.

00:26:51--> 00:26:52

And when you started to get worried,

00:26:54--> 00:27:12

but that takes care of, you know, we will talk about this, we will talk about engaging the world and engaging the clauses and making provisions and we've talked about all of this, but my point is important that this is a moment where you have to say, but isn't reliable for me.

00:27:16--> 00:27:24

So, this is where you always have to go back and use itself as a model for me. And in this case, you will never

00:27:25--> 00:27:30

be tempted to do anything improper, there is this beautiful Hadith

00:27:32--> 00:27:34

that was reported in this book,

00:27:36--> 00:27:40

where he reports the Prophet sallallahu Sallam said,

00:27:41--> 00:27:50

cut the necessity to select a motor. So, that is technically the summary that is gonna allow you to follow

00:27:52--> 00:27:56

follow the recipe on an Uber who was seated

00:28:00--> 00:28:00

in the

00:28:02--> 00:28:06

Pharaoh, the Holy Spirit breathed into the

00:28:14--> 00:28:17

density of necessity and

00:28:19--> 00:28:23

no soul will die tenants finishes third, you know

00:28:24--> 00:28:50

finishes with a study by this time parents all of its provisions, everything that was meant for it everything that was written for, you know the creed for this. So, it will have it can have it so, it will not die, you know sort of a everything that presented that was the creator meant to be for you, you will have so knowing this the profits on some will say

00:28:55--> 00:29:14

so, for example, volunteer a lot or be conscious of a lot, be conscious of a lot will add tomatoes and pollen and seek you know, the privacy provisions, some of these procedural provisions to talk about is the ask for

00:29:15--> 00:29:16

the forum.

00:29:18--> 00:29:38

So, seek the provisions as you know comes from building demand is demand. So we can say translated here as gracefulness. So seek and gracefully seek your goals seek your objectives seek product anytime of any, any like

00:29:39--> 00:29:46

aspiration or objective that you are looking for. Just seek it

00:29:47--> 00:29:59

gracefully, Grace as we have a thought and do not allow you know the slowness in the basically attainment of your goals or the

00:30:00--> 00:30:10

A variety of your goals or objectives are the provisions that allow the slowness in the coming of provisions make you seek it

00:30:14--> 00:30:18

by, you know, this obedience or through disobedience or disobedience.

00:30:20--> 00:30:31

Because that, which is where the laws of karma for Allah cannot be had, cannot be gotten through disobedience, which is where the law

00:30:33--> 00:30:36

is the law, you know,

00:30:37--> 00:30:43

if you really think of risk as the the number in your bank account, or the

00:30:45--> 00:31:00

number of read papers you have in your wallet for November event, then then you will not be able to understand this. But embrace a win win would mean the provisions, all of the provisions of title

00:31:01--> 00:31:09

that will make you happy, that will make you content that will give you another dystonia, that will empower your dystonia to basically

00:31:10--> 00:31:14

to live up to your ultimate objective.

00:31:16--> 00:31:17

The pleasure.

00:31:18--> 00:31:40

So Chris, is not, you know, don't basically reduce phrase into the number of the number that you have in the bank account or safe in your statement, or your retirement plan, or this or that, and this team, what do you think of this, then you will really not understand the studies, and you will always be sort of,

00:31:41--> 00:31:50

you always have this outrageous, you know, put up inside your pocket, you'll always have this, this therapists

00:31:51--> 00:31:56

and you're going to be able to teach itself. So tobacco

00:31:57--> 00:32:14

is such a huge concept, beautiful concept, the fruits of color code are enormous before and after the fact. You know, with regard to all of your affairs, if you truly rely on someone, and you truly trust

00:32:16--> 00:32:21

and entrust your affairs to him, then you will truly have the good life

00:32:25--> 00:32:27

are setting my family on middle and

00:32:30--> 00:32:31

philanthropy and

00:32:35--> 00:32:44

whoever does righteousness, righteousness, while believing in our last North arrow that is male or female, we will give them a good life however you

00:32:45--> 00:32:46


00:32:49--> 00:32:54

them according to the best of their needs. Okay. So back to

00:32:57--> 00:33:00

what he's talking about talk would be the weakest,

00:33:01--> 00:33:06

the weakest south for the cost of the elites, because the two one

00:33:08--> 00:33:12

MFC hasn't trustable members himself, why.

00:33:14--> 00:33:16

And he

00:33:17--> 00:33:31

made the world, the sphere of having any ownership of any of them. So first of all, recognize all of this to them. And we can accept this, we can accept this. And to some extent, we have to accept

00:33:32--> 00:33:39

some of the implications of this statement, that really you cannot be of the hospital, if your heart is still

00:33:41--> 00:33:51

if your heart still did not find tranquility, or had does not trust, a loss of control, and if you have not yet entrusted your affairs,

00:33:52--> 00:34:09

you cannot be able to have success from the FAFSA. This is a given for the for the elites. This is a given and remember, we're using the elites in a different sense here. We're just using a very different sense we're talking about the spiritual elites.

00:34:11--> 00:34:12


00:34:13--> 00:34:38

then it depends on how simple was that it could have a 00 argument, it is theoretically all of them follow the path of the parameters. You know what he is them saying that the electrode is basically the station for the arm of the house I have already transcended have already ascended from this station, because then it's like a no brainer

00:34:39--> 00:34:59

that you're talking about the dedicated first leap and this a long time ago, we have realized that he is the rightful owner complete or complete controller A long time ago and we were completely we have completed this about this own our ownership of anything or controlled anything.

00:35:00--> 00:35:03

So this is way there,

00:35:04--> 00:35:19

we're trying to look for something bigger. Now, that's what he's trying to say. Then he says the da da, da, da, da, da, da, da, da 3737 and nuptse. fronting without a doubt.

00:35:22--> 00:35:27

The first level of reliance accompanied by the pursuit of one's needs,

00:35:28--> 00:35:58

for more, engaging the causes, with the following intentions with the following intentions. So he's saying here that this is the level where you are engaging the causes, you're taking your precautions, you're making your services, you're planning, you're strategizing, you're following up on your plans and your circle, plan, assess, all of this stuff is basically engaging the cause of small talk is seven.

00:36:00--> 00:36:43

And he says, as you're doing this, you're you're engaging the causes for the following reasons. Shackleton loves it is keeping the knifes busy. Because if you don't keep your life's busy with that, which is father, with a fava m, it will keep you busy with others. So if you don't keep your nose, busy with that, which is virtuous, it was easy to busy attention slowly. So keep your left busy. So if you're done with your sort of undergraduates, and your degree, if you're not busy,

00:36:45--> 00:36:48

we're not talking about bringing them here, none of you as a pregnant.

00:36:49--> 00:36:49


00:36:52--> 00:36:56

And hopefully, you won't get close one day.

00:37:00--> 00:37:01

But you will not get

00:37:04--> 00:37:04


00:37:06--> 00:37:06


00:37:10--> 00:37:13

So is any, you know, for simple, like,

00:37:14--> 00:37:22

a higher degree, you know, improve, like work to improve your career work to, you know,

00:37:23--> 00:37:25

earn money for your kids,

00:37:26--> 00:37:34

and all of these things, but just a bit, keep yourself busy with things that are good, that are good for you, like the prophet SAW someone sent

00:37:36--> 00:37:50

me here to earth and say that was what is a benefit for you, wherever it's beneficial for whatever is beneficial for you, shepherd and keep your house busy. Even some people keep busy.

00:37:52--> 00:38:19

Kids, you know, teenagers, and so on, you know, keep busy on sports, because otherwise, like, if you really like to play basketball, just please keep yourself busy. Because otherwise, you may be tempted into things that are worse at events that is going to keep you from that which is worse than that is virtual synthesizable lost.

00:38:20--> 00:38:27

If you know the keeping busy with certain deductions not keep you busy from your salon. So if you come and

00:38:29--> 00:38:39

play with your fellow Muslims, and with the time as an event is raised when you walk through the roster, and that is perfect. You know, as long as

00:38:41--> 00:38:54

certainly if someone says, You know, I keep myself busy studying, you know, should I do this? Would that be better than basketball? And I say to them, yes.

00:38:56--> 00:39:24

And someone said, but you know, I have interest in the army, should they do it, you know, but the point is, just keep yourself busy. If you can keep yourself busy with that which is most superior than that which is superior than that which is good and virtuous, at least with that which is moving with that which is kind of just permissible, if that keeps you from

00:39:25--> 00:39:38

anything that's worth sharing with us keeping the refs busy, or the essence of busy because if you don't keep busy with that, which is good, it will keep you busy without which is really as bad as then he says wonderful

00:39:39--> 00:39:42

and benefiting the creations on our phone.

00:39:43--> 00:39:45

We can talk the talk, you know,

00:39:46--> 00:39:59

for like ours are the first one of nothing in a cell. But you know, just in the interest of time, we will move on

00:40:00--> 00:40:13

During the creation of listening is benefiting yourself, benefiting your family, and your neighbors in your neighborhood, benefiting your community, your daddy benefiting your country, your country benefiting humanity of ours.

00:40:14--> 00:40:28

And, and beyond the humanity, in dogs and cats, stray dogs, if you give like a drink of water to a stray dog, that is benefiting the creations, that's very submissive, the size of a loss.

00:40:31--> 00:41:01

Without a doubt one of them so you aren't engaging the causes you're planning, you're doing all of this, you're making your provisions and taking your precautions and engaging the clauses, to the best of your ability to keep yourself busy to benefit their creations, with whatever your benefit the creations with your money, your status, your physical power, your financial power, your intellectual power, every power that you have. And then one of the benefits of engaging the causes is

00:41:02--> 00:41:10

pre announcing the claims pre announcing the claims, because some people would like to believe about themselves that they are beyond

00:41:11--> 00:41:17

the need for the causes, for the for the loss of muscle

00:41:18--> 00:41:52

instinct in this universe, for the universe of loss of a loss, you sow the seeds of we want to harvest at the end of the season, when the wheat not corn, you know, is these, these are the universal laws of philosophy with Allah, that Allah has us to comply with, and to abide by, and to basically respect, respect his laws. And this also, this also

00:41:54--> 00:42:39

is important for our humidity, to know that this is how it was created, this is a law decree the. So you just can approach it in any other way, you have to do this to get that. And that is the benefit of engaging, and one of the benefits of engaging the pauses is your own ability, you have to do it this way. You know, so if you want to turn this phone on, they tell you that you have to press here, you know, you either enter the pool, or your third, that is basically the cause that leads to the fact this is the cause of the beast. If you keep on doing this,

00:42:40--> 00:42:56

you know, or doing that, or do anything else, and you think that you're actually you're going to get this to, you know, to come on, is we're not this is not a proper cause for this. In fact, you know, this is how we turn the phone on.

00:42:57--> 00:43:03

And so I'm showing you your weakness, and then you makes you hear

00:43:04--> 00:43:06

that you are

00:43:07--> 00:43:59

in need of the causes, but all of the causes of what's going on with electricity that the creator of this, you know, lots of combat. So, the idea here is, Allah is the Creator of all things, and Allah made you in need of following this crowd. And these processes or these causes to get to those effects are this top down, renouncing the claims, claims of higher status, whether you have those claims internally, you know, or you're claiming to have higher status in front of the vehicle. Some other benefits also of engaging the causes, when the people show you, people show your humanity, even if you have a high status, even if you have a very high status of engaging the causes,

00:43:59--> 00:44:14

basically walking through the market, like all the righteous predecessors used to do, like, being humbled to carry yourself to carry your belongings and to walk through the market came to work, like

00:44:18--> 00:44:59

how we used to have jobs and, you know, delivery, used to, like carry stuff for people who weren't meant for people pick up the you know, the grains of the land after harvest, and do things that you know, you can imagine, but that shows up with 100 humidity. And, and so engaging the causes in front of the people is renouncing any power, renouncing the grades around renouncing the claims of superiority and telling the people that you know that you're just a human being like the rest of that, and that you're engaging the same causes, and you're also

00:45:00--> 00:45:16

looking after your leads, and you're also taking care of your family just like everyone else, and you need to go out to the market and you need to work and eating and you need to basically engage the customer was created. So, this is important for rebalancing the Dow

00:45:20--> 00:45:24

said a Delta 30 I put my stuff in

00:45:25--> 00:45:42

the line and sudden the second level is your alliance by dropping all appeals and looking beyond the causes, looking beyond the causes. And then like we always do with those, those people have fun the second you know, the first who have

00:45:43--> 00:45:53

been the vanguard kind of pioneers. So, if you disagree with me, that does not detract whatsoever from your respect over the amount of novelty or for you.

00:45:54--> 00:45:56

You know, if you look at like the,

00:45:58--> 00:46:04

you know, that I, I know that you're way above me and that you are more

00:46:06--> 00:46:19

a lot more righteous than me and that this you are the pioneer of this path, I have the following. Yeah. He says the prophets Allah is the only infallible one, let me say,

00:46:20--> 00:46:31

this, this is how you should approach these things. So, here, we have, but before we say, I disagree with this part, you have to really not find any way to

00:46:32--> 00:47:02

read, you have to look for any way to every knowing the status of a problem, you have to look I have to work hard, you know, squeeze my mind and figure out any way to agree with this and find the way to explain it to explain in a manner that will not be in conflict with what was the Quran and the Sunnah of the Prophet practice the Hadith of the Prophet, but the way of the Prophet his own

00:47:04--> 00:47:23

and his own life, if I will not be able to do after I squeeze my mind and try every possible way to agree if I will not be able to agree, then I will respectfully disagree. But before I disagree, I will say, you know, I know that I have to like the hook.

00:47:24--> 00:47:32

And if I disagree, I'm just disagreeing. Right? disagreed with sort of, what's the beginning English?

00:47:35--> 00:47:37

Okay, so

00:47:40--> 00:48:28

this is the approach, the approach is first I'm trying to agree on screening them, I'm trying to agree in finding any way because I know who you are, and how great you are. But if I fail, if I just can't even if there is like a conflict, you know, then I'll give more receptive reverence to the better of the process. And I will respectfully disagree after lunch he returns okay. So, he says here thought put some thought reliance will drop into all appeals. dropping all appears to understand this dropping all appeals, you have no demand, you have no requests to understand this. We want to agree right? We want to be how could you agree with dropping all appeals? If you say that

00:48:28--> 00:48:30

he meant by this dropping all appeals from

00:48:33--> 00:48:52

appeals from the people not from a lot, because your appeals from avasarala will never give you will always be appealing to you always be leaving things from a Bible always be making and invoking a must for your various needs. So if if we want to agree here, we will have to say

00:48:54--> 00:49:09

all appeals from the people can absolutely you want to drop all Appeals for the people? Absolutely. You do not want to have any reliance on the people in your party. You don't have to have any reliance on the people in your heart.

00:49:11--> 00:49:18

And sometimes, we say that I felt on a loving on you, you know if that is

00:49:20--> 00:49:34

still possible, if there is something that is within your company, your brothers, your sisters capacity to do and you say to him or her and count on you that that that is not inappropriate.

00:49:35--> 00:49:43

But that is within their capacity and that is also something that the that does not basically

00:49:45--> 00:49:45


00:49:48--> 00:49:49

any disconsolate or

00:49:51--> 00:49:58

you're not demanding something, not demanding them to give up something that they like or church or want to have

00:50:07--> 00:50:14

from around the summer is imported from other Sahaba as well. This was reported by Mr.

00:50:16--> 00:50:25

Robot he said he that they gave the pledge to the profits of about a second. And then we sent them there. Why don't you give me the payoff?

00:50:27--> 00:50:28

Why don't you give me a better way on

00:50:30--> 00:50:30

this mountain.

00:50:32--> 00:50:41

And we have bounced them and we have Baia, to the leader of the community. That's the

00:50:48--> 00:50:48


00:50:50--> 00:50:53

they are to the future could be the governor

00:50:55--> 00:51:00

is President Kato, whatever. This is the mail that we get, it's basically

00:51:04--> 00:51:09

in a sense, we don't have any other bands, we have certain contracts.

00:51:10--> 00:51:27

If you're part of an organization, for instance, then we have a code of conduct that we have the after respect, we have the bylaws, we have an agreement, we have this. But let's not put a ban on so that we don't cause any confusion. But very often is there there are in Islam

00:51:29--> 00:51:31

that they used to give to the province of the world. So

00:51:33--> 00:51:37

they asked him, What should we give you better on?

00:51:38--> 00:51:48

And he said that he worship Allah subhanaw taala alone, and that you observe five daily prayers and so on. Part of what he said is, what would NASA say

00:51:50--> 00:51:59

that you do not ask people for anything, you do not ask NASA, you wonder facility master data for anything, you've asked the people for anything. And then

00:52:01--> 00:52:48

I saw the people who will get by on that day, if the whip fell from one of the audience, of course, you would not call at all You will not ask anyone in particular, you would come down and pick it up himself, and then go back on his words. So if you're not, you know, are your horse riding your horse and your weight falls and someone is down there, you don't have to pick it up for me, you just pick it up for me, because there are so beautiful to the bar, they give to the profits of the assembler that don't ask people for anything, that whenever they were able to do it themselves, they did it themselves. If you can't do it, don't ask someone else to do it. Do it yourself. And, and that is

00:52:48--> 00:52:50

that was the way of the

00:52:51--> 00:53:10

Sahaba don't rely on their dependable reliable data. And then they did it themselves. You rely on the law, you limit yourself, you ask the people that you lose your status in their eyes, no matter how much they love you. Even if it was your mother, does anyone want to work

00:53:12--> 00:53:17

with any one of you more than just absolutely. So that.

00:53:19--> 00:53:23

But if you make too many demands, she gets a complaint.

00:53:24--> 00:53:29

If your mother would get resentful, or point, like you're making too many demands,

00:53:30--> 00:53:33

but can you imagine how happy she would be if you go back?

00:53:36--> 00:53:49

If you're very then you go back to your mother and tell her you know, make me this mean? She would be excited and happy and so on. But then if you like sit down and say, Okay, why don't you think

00:53:50--> 00:53:55

you know, what did you have like, like $100 or something.

00:53:57--> 00:54:08

even asking for things at one point to grow resentful. And if you're whether you're resentful about it, how quickly people will grow resentful

00:54:09--> 00:54:12

from you. That's why the prophets of Allah

00:54:16--> 00:54:33

what I saw when I was he was a hustler. You will continue to be the keyword cycler and for quite a Muslim, you'll continue to think that people until you meet up around the day of judgment and without a shred of skin or a piece of meat on your face. Because

00:54:34--> 00:54:41

Because asking the people when you know, cause you this embarrassment and

00:54:43--> 00:54:44


00:54:46--> 00:54:59

I used to say that asking the people is a justice. You have to probably have you have to have you have to cut it isn't justice when it comes to the torture of Allah subhanaw taala

00:55:00--> 00:55:14

It is unjust as others would ask him to turn to others when you could have turned to him, it is injustice to yourself because of the embarrassment, you know, asking the people will cause you.

00:55:15--> 00:55:20

And it is injustice to the people. Because basically, when you ask them for things, you asked them to give up.

00:55:22--> 00:55:34

Money, ask them for favors. You asked him to give up a lot, or you asked him to do work, you know, a year burdening them, and people don't like to be a burden.

00:55:36--> 00:55:55

So start the product here, reliance by dropping all that peels, it is all appeals from the people but your appeals from a loss of Karnataka would never, you will never cease to invoke a law for your needs. And why isn't it better? Because the prophets have said supplication his worship

00:55:56--> 00:56:06

will not do it on the Sabbath dropping qualities and looking beyond the causes, rather than looking beyond the causes?

00:56:07--> 00:56:23

He says Why are you looking beyond the causes? And here we are trying to agree or disagree or trying to agree. So how are we going to agree on this when Allah subhanaw taala created because the civil war against the causes

00:56:29--> 00:56:39

is that if if if the sheath is saying that we will not engage the process, then we will not be able to agree, because the prophets have a

00:56:41--> 00:56:42

look at

00:56:43--> 00:56:46

the issue here is look at the life of the Prophet.

00:56:47--> 00:56:50

Look at how you plan. Look at Hitler.

00:56:52--> 00:56:57

And Hitler, if anyone if anyone would have

00:57:00--> 00:57:16

been deserving, allows, you know support who would be more deserving than the premises. I'm gonna go back here. So that this, this company has two people that certainly this is not the bare workers of the premises, let's say just

00:57:18--> 00:57:47

walking through the desert, we have stories of people that used to walk through the desert, like we have stories of like, Avast, for instance, to traverse the desert without any food. In the pipe Rahim Allah says that those people and you want to agree or disagree, you want to think of us, right? So he's traversed the desert without food. And if I'm trying to think of a human for wars, but this was not the way the prophet SAW,

00:57:48--> 00:58:05

this was not the way the Prophet, the prophet, you know, what was he doing? You know, go into the dog go into the cave, to get food to the profit center, how did the Prophet plan, they even sought the help, and the guidance,

00:58:07--> 00:58:26

guidance to the right road from emotion, you know, who's not a believer to begin with, you know, so this is the way of the process of allocating the causes doubled up his armors when he went to war, those of the runners when he went to war to protect themselves,

00:58:27--> 00:58:30

who would need to who

00:58:33--> 00:58:41

does not need partners to begin with? He doesn't, but he's engaging with the causes, like the last panel Tyler has of him.

00:58:42--> 00:58:57

So if I was to traverse the desert without food, and others, reports from others that were righteous people that would do this, so complaining about law says that those people in this time, you know,

00:58:59--> 00:59:15

if if artists have been, they are being under the protection of their truthfulness. So some of them law they were true with a loss of power. So what they're doing is suboptimal mfu place a father because the father The best way is the way

00:59:17--> 00:59:24

so you you take your food with you, like if you're traveling and so on, that's the way of the profits.

00:59:25--> 00:59:55

But those people were to with a loss of power of the Trudy relied on the law. And this was a hand that basically a habit that befell them at that time, like a state, a spiritual state, a spiritual condition that overtook them at that time, and they had so much trust and reliance on autopilot that they decided I will go through with, you know, if this is where I want to be if I want to get to

00:59:58--> 00:59:59

the bus route, or I want to get

01:00:00--> 01:00:22

To the masters from this, and I want to do it for a loss for Thailand, I have a noble cause and noble objective of those who visit without food or water, how to make it. So this time that Allah subhanaw taala help them have a lie, give them the motherland and the feet and above sort of our character,

01:00:23--> 01:00:23

and so on.

01:00:28--> 01:00:50

Is this, you know, is this great? Absolutely. Is this impressive? Absolutely. Is this superior to the winner of the prophet SAW someone have salutely, not the way of the prophet SAW someone disappear, look at how well he moves around. And this is something that they have he mentioned in one of his seminars.

01:00:51--> 01:00:54

So then he mentioned that when he comes around

01:00:56--> 01:01:16

another most important from okiya, but some of them were reporting for a company, we're here in southern Florida traveling at home. And he always fasted every day, of the use the best use of days. And he used also,

01:01:18--> 01:01:20

when it comes to the prayer, he spent

01:01:23--> 01:01:28

the entire day, every single day. So it can

01:01:31--> 01:01:33

be somewhat of a about this one was commenting about.

01:01:35--> 01:01:40

Now we know that the preference was for Venus for fasting every day for fasting.

01:01:42--> 01:01:47

And we know that the preferences are also said, when I did need some new

01:01:49--> 01:01:57

eyes sleep for the night, and I pray for the night. So is there like a conflict?

01:01:59--> 01:02:01

So what did he say? He said, we're having

01:02:06--> 01:02:23

this a matter of what year is so impressive that you can to but you know, like bend your neck down to it is so impressive. But we cannot do this. Well, he was able to do it, we cannot do it. What I can

01:02:25--> 01:02:27

think a little bit more for third quarter

01:02:29--> 01:02:31

is it's an important station.

01:02:34--> 01:02:38

So you've known at this time this I gather from what do you have to

01:02:40--> 01:03:00

sort of bow or bend to get out of respect to it. But what I can do what I can do now, imagine, imagine and study it? It is it is inferior to come from an email from an asset email like cookie. So an email that follows

01:03:01--> 01:03:05

the you know, the way of the Prophet sallallahu

01:03:08--> 01:03:13

his companions. So he's saying that this is inferior?

01:03:14--> 01:03:26

that yes, you cannot. But it is so impressive. But it isn't here is that? Are you having any difficulty reconciling this in your mind? I'm gonna love your easy.

01:03:27--> 01:03:34

So this is it. So whenever he goes to the desert without food, we will say, impressive.

01:03:35--> 01:03:40

But it's here, because the prophet SAW someone went through the visit with foods

01:03:41--> 01:03:42

isn't easy.

01:03:44--> 01:03:52

And that is basically that is extremely important that we can understand this, so that we are not looking down

01:03:53--> 01:04:05

great people. You know, we're not putting down our heritage, particularly our central heritage, our like Sufi heritage, spiritual heritage. We're not looking down at this.

01:04:06--> 01:04:18

At the same time, we are not holding any example or a model higher than the example of the prophets of the Lord and his companions, the highest reference point they were

01:04:20--> 01:04:20


01:04:22--> 01:04:33

And then so he is saying that you look beyond the causes. He dropped all the appeals, we said all those appeals or Appeals for the people that have been our appeals from above, we will never draw, and you're looking beyond the causes.

01:04:36--> 01:04:41

And then he says Why do you look the why you look beyond the causes. It's the habit

01:04:42--> 01:04:47

to strive for corrective alliances, because if you're aligned on the causes,

01:04:48--> 01:04:59

that's not the one you want forever, as long as you know, if you really think that you're studying will get you through the test, and you're really not there.

01:05:00--> 01:05:00


01:05:01--> 01:05:09

you're studying, because that is the cause of the most workaholic created for the proper effect, which is passing the test.

01:05:11--> 01:05:34

But studying is not going to make you pass, it is a law who would decide who decided, or who decided whether you're fast enough. So you're competing for wind power, but you're studying because that is the right course of action. And it's prescribed for you, a lot of you, if you want to do this, you will have to photography on

01:05:35--> 01:05:51

the other side of the city of us. So that sort of some of the degraded the earth. And when he put in it, you know, installed that the earth is previsions. So at least 17 equally accessible for all people

01:05:52--> 01:06:09

in the hub is huge, equally accessible for all people, meaning what, that parents does not favor, you know, the Muslim, or the Hindu, or the Buddhists, or the Christian, or Jew, or the parents treats them all the same.

01:06:10--> 01:06:18

You might use your plan, corn, you harvest corn, not me. And vice versa.

01:06:19--> 01:06:23

The Earth, meaning the universe of laws will treat you the same way.

01:06:25--> 01:06:45

That is the default. There's a law, break this focus on his power, sometimes Yes. But you should you should be engaging with the phone, you're not engaging. The exception is engaging the exceptions means that you're acting like your divine, you're acting like you are the one who make it who makes those

01:06:46--> 01:07:03

decisions, or the one who has this, when you don't think it is the profit causes the profit engage all the proper policies. But then miracles happen. Yes, miracles happen to the motors that happened to the MDR. Yes. Why does that happen to them?

01:07:04--> 01:07:06

After being engaged the causes the loss?

01:07:09--> 01:07:18

Help the Corolla happened to the LDF absolutely, you know, supernatural things do happen, they happen to the idea of a loss.

01:07:20--> 01:07:29

That is not the default. And that is not how we should go about it. And that is not how you should be engaging the world in the universe, you just do like the Prophet

01:07:31--> 01:07:59

and his companions. And then if support comes to you, from Allah, has something supernatural happens to you, then you are thankful and grateful to Allah. But next time you're doing the same thing, you are going to be following the same causes, you're going to be following the same course of action, as you know, expected of you to deal with this universe, the way Allah subhanaw taala created. So to strive for correcting the reliance of karma, it's the habit that

01:08:00--> 01:08:05

will come on into several photographs, and to curb one's excessive aspirations.

01:08:06--> 01:08:56

Come up with a sovereign fitness. Because when you're engaging the causes, and you're looking for status, and you're looking for power, and you're looking for wealth, and all of that stuff, and engaging the causes, in the safest city that then becomes it starts to have excessive aspirations, your innocence, you want to have more and more and more and better when you ignore the causes. You say, No, I'm not doing this. I am now I don't want more of this. I know I can earn more of it. But I don't want to give it up for the sake of Allah subhanaw taala then you're suppressing the aspirations of the soul. And in this case, it would be required of you to suppress the aspirations

01:08:56--> 01:09:40

of the soul of the soul, if your pursuit of the causes is distracting you from your obligations, obligations to Allah, towards a lot of Asians, towards your family, obligations towards your parents. If you are out there, you know trying to just like, amass more and more fortunate and more and more wealth. And you're not you're being neglectful towards your obligations or resources or by your family, your parents, your neighbors, that certainly are required to suppress your laughs in this case and say no, you do not need more you do not want to you should not be looking for more. But then when it is distracting you when when the distraction

01:09:41--> 01:09:59

you know is not from the obligations but from better things. You're being distracted from things that you're recommended to suppress your nerves to see that which is better. If you're working so hard that you don't have any time for us. Or for you know, pm opinion or for anything virtual

01:10:00--> 01:10:16

Looking after the people who would like to, you know, extending health to the people shown compassion, then it is recommended for you to suppress your nerves and is recommended. If your work, if your work is your way of serving the need of a loss.

01:10:17--> 01:11:07

Like I said, I usually give this example, if you have, like a fortune 500 company, and this is your way of serving, if you're a good cardiologist, and this is your way of serving, you know, because you take care of the people, and the more you learn, and the higher you ascend in your career, the more you could be of benefit for the people that absolutely do more of it. Because that is how you are benefiting the people. If you are anything, if you are a good mechanic, and you take good care of your customers, and you treat them fairly, and treat them kindly, and so on. And keep in mind when people when people start to break down the they are and they go through hardship and they're in

01:11:07--> 01:11:21

distress. And if you believe their hearts, you know, you don't cheat them and you don't treat them fairly, that is your way of serving. And if that is that is your strengths that certainly will forward.

01:11:23--> 01:11:41

He served with a front row one in our heads that was about how to spare the time for observing obligations. And can see it's under scope, right? So you're suppressing your laughs and you're not engaging the causes, because you want to spend some time for observing obligations

01:11:42--> 01:11:43

to satisfy

01:11:45--> 01:11:46


01:11:47--> 01:11:50

And even philos even amendment.

01:11:51--> 01:12:41

The third level is heavy reliance, while being fully cognizant of its meaning, thereby escaping from the ends of reliance. This is where it becomes a little bit more complicated, say the second year that if you know truly what the record is that you will move beyond this one code is basically the problem with our code is that you think that you have some ownership. And then you delegate this to us. When do people ask for instance, when do you ask for it, if there is like an affair of yours, that you want someone else to take care of. But you know, or if you are in a partnership, and you say to your partner, I did you know I did against my share of this partnership to you and to take

01:12:41--> 01:12:45

care of. So since when you have a you have a

01:12:47--> 01:12:49

say, and if you know it is

01:12:51--> 01:12:55

its own rated, you have no business in this. So

01:12:58--> 01:13:12

it has sort of a built in problem. The cfsa has a built in problem that you are delegating to a lot of which belongs to him in the first place. So that we explain

01:13:14--> 01:14:01

what the true nature of the problem here is a key word coach. If you think of when we delegate to people, yes, there will be a problem. If you think of it, you're going to get into law, you're going to get delegating to the people. But if you understand the thought, or the violence of a delegate to a boss is completely different. It is handed over the matter to the rightful owner, to the rightful owner, you're not the owner. And you're delegating the control of your of your property or your affairs to someone else. You are just simply surrendering to Allah this theme, you know, when you when you go back when you go to sleep, what would you say

01:14:02--> 01:14:03

are the

01:14:05--> 01:14:06

ones that

01:14:13--> 01:14:15

are going to be observed? You know,

01:14:19--> 01:14:21

as long as some rental

01:14:22--> 01:14:23


01:14:24--> 01:14:26

entertainment that is all about

01:14:28--> 01:14:37

something I've seen it surrender myself to you on July 23 my face to you, I see nothing from anyone but you

01:14:38--> 01:14:39


01:14:40--> 01:14:42

all my affairs which

01:14:45--> 01:14:45

means what

01:14:47--> 01:14:56

it does not mean means I entrust you with my back it means I depend on you for perfection. You know like when you say someone wants me back

01:14:58--> 01:14:59

so I

01:15:00--> 01:15:01

depend on you for protection of

01:15:04--> 01:15:06

our desire and fear,

01:15:08--> 01:15:10

desire you and fear for you now,

01:15:11--> 01:15:18

there is no escape, nor is there refuge from you except with you, I want to be particularly and

01:15:19--> 01:15:23

I believe in the book that you have found the profit

01:15:24--> 01:15:27

that you have revealed that the profit that you have set.

01:15:29--> 01:15:31

So, it is then

01:15:32--> 01:15:40

it is complete surrender, God put is complete submission that I could open up number one concern you face

01:15:42--> 01:15:51

trust alone with all of your affairs because he has a border, you decided to hand over old matters to the rightful owners

01:15:56--> 01:16:04

verbally speaking from the hills of reliance, hills of reliance, here we're saying are not built in

01:16:05--> 01:16:24

hills of the violence in our perception sometimes. But you're relying on a loss of sometimes we do this, sometimes we rely on a lot when we already made up our mind. It's not like you're mitigating your efforts a lot. It's not like, you know, you know, I want to this, and I want you to do it. For me.

01:16:26--> 01:16:30

This is basically like a power of attorney. This is basically you're dealing with,

01:16:31--> 01:16:49

like you're dealing with your attorney, or you're dealing with your agent, or you're dealing with your subordinate at work, you know, here is this project, I will you know, and trust this project to you see your subordinates at work, or you can feel this way.

01:16:50--> 01:17:13

When you're dealing with a while you're asking him to show you the way and the way you're asking him to help you how you're asking him also to stop you if that's what is good for you. You know, do it for me, guide me, show me the way help me do it for me, not I wanted this. And I want you to

01:17:15--> 01:17:16

do it for me.

01:17:17--> 01:17:27

Then these are the some of the ends of the workflow that we have in our possession, but they are not built into the station of the station of Kirkwood. That is

01:17:29--> 01:17:30

station of the passengers who

01:17:34--> 01:17:39

was required. It's a condition of belief, set condition and believe

01:17:42--> 01:17:42


01:17:49--> 01:17:51

mostly, most

01:17:52--> 01:17:59

people, if you truly believe that a lot of you have truly accepted faith, then rely on a lot if you aren't used to me.

01:18:01--> 01:18:05

Then he said wait, a young woman in the mid cap of hockey Toronto, she

01:18:06--> 01:18:09

lives at ecovia I'm sorry, back instead he gets

01:18:11--> 01:18:24

this is by knowing the orders of allies and ownership of compete mine, and that he has no partner who would delegate to him any of his affairs. So he's saying that you will move beyond the decision a

01:18:25--> 01:18:28

lot, because you know that a lot of that

01:18:29--> 01:18:43

to begin with did not give up any of his ownership to anyone so that people could have to move on back to him. He never did you can throw he never give you ownership to have to deliver back

01:18:45--> 01:18:45

to the

01:18:47--> 01:18:49

office upon arrival with more medical care,

01:18:50--> 01:19:19

because it is an essential part of service that you will draw with a year for the surgeon to know that the true one of Exalted is He is the single owner of all things and we're saying that the record does not mean lack of recognition of this, we have to pinch recognition of our loss monetized and singular he did not give up any parent that has ownership. He has no partner, no one has any kind of power except

01:19:20--> 01:19:46

to influence the true power except the loss of power of Allah when simply given up, you know, are perceived to control the things to the rightful owner to the rightful controller of all things and why we're doing this we're engaging the causes. I told you before I will end by this and I'm sorry for for thinking and usually don't do this but this particular station is important.

01:19:48--> 01:19:49

But I I

01:19:51--> 01:19:53

look at a piece of armor.

01:19:54--> 01:19:59

It's just like, you know, a lot of the armor will be reported

01:20:00--> 01:20:06

They're so profound, they're so full of meanings and profound that they're the most that

01:20:07--> 01:20:27

they have for us. And one of the armies of Iran reported and also look at that they're busy. So, busy in particular, he has this affinity for hobbies, that are so foundational, so important, so powerful for the meanings arrowmen. So, this was a really

01:20:29--> 01:20:30

emotional process a long

01:20:34--> 01:20:35

time ago.

01:20:36--> 01:20:38

If you rely

01:20:39--> 01:20:39


01:20:40--> 01:20:43

the way he should be relied on,

01:20:44--> 01:21:01

as due to him for that, why is that is due to a loss of reliance with dedication, with acceptance with complete recognition of these rightful owners order, and you have no ownership and so on, if you try to rely on the law and you put your trust in

01:21:02--> 01:21:11

the way he should be trusted. Now, as a co pilot, he will provide for you like he provide provides for birds.

01:21:13--> 01:21:21

They leave their best out in the morning, time to do the morning, they leave in the morning, female side with empty stomachs.

01:21:22--> 01:21:30

And they go back in the evening to their nests with full stomachs, then they leave their nesters tenderness

01:21:32--> 01:21:51

is the case the cause assess them and make provisions you know, or they just waited for someone to bring them food, they did not wait for food to be brought to the rest of the did their part. But I imagine a

01:21:52--> 01:21:58

most confidence the parents don't have any anxiety about you know, their provisions.

01:22:00--> 01:22:07

The goal is complete reliance on the last one that can allow provide for them, you know,

01:22:10--> 01:22:11

look, you know,

01:22:12--> 01:22:17

birds in a field, you know, how they travel and how

01:22:19--> 01:22:39

to travel, you know, 1000s of miles for the provisions. And the line is the one who guys I mean, you know, look at the brains the birds have the size of their brains. And they have a GPS is just amazing. You know, shockingly amazing.

01:22:42--> 01:23:09

The crane that they will find their provisions. And if you know it's too cold up north in the winter that He will guide them to their provisions 1000s of miles away with their small brains little tiny brains a lot put in this tiny brain as GPS is magnificent. So just just do like the various processes instead of

01:23:12--> 01:23:27

trying to rely on a law put your trust in a law that when you should be trusted. Then he will provide for us it provides for the birds download email so they go out in the morning on an empty with empty stomachs on the train in the evening with full songs

01:23:33--> 01:23:33

will take

01:23:35--> 01:23:36