Manāzil al-Sā’irīn #86 – Chapter on Disclosure

Last one swimmers are allowed

to proceed.

Today inshallah we will have Alamo can shafa. And the first session we will have the chapter of mocha or the chapter on mocha,

Station Number 81 and Manasa, serene and Stations of the wayfarers by the moment how are we Rahim Allah tala who died in the year for at one after hedra. And in the section of sec, we will.

Let's see what we can finish today.

In the section of, we will try as much as we can to finish the hindrances to inheritance and to finish the chapter on miscellaneous issues, bad massage in chapter chapter on miscellaneous issues. So we will talk about the inheritance of the fetus. We'll talk about the inheritance of the missing heir. Talk about the inheritance of the diversity. And we will talk about the inheritance

of someone with disputed lineage, acknowledgement of disputed lineage. And I will remind you have the inheritance of the intersex enhancer.

It used to be called hermaphrodite. I think politically correct. The politically correct term now is intersex.

So

we try to be politically correct unless there is a conflict that is sort of intractable irreconcilable with the law, then we cannot afford to be politically correct. If there is a conflict with our if there is no conflict, then that's fine.

You should try to be politically correct.

issue. Let's start first with MOCA or disclosure, disclosure and we have come across the concept of disclosure when a law discloses knowledge to you that was unseen to you or discloses realities that were unseen to you.

But this is like I said Station Number 81. So if you remember that the CFM Allah tala divided the book into 10 stations, starting with the stations of what will be the I at the beginnings and it will end with I'm sorry, not the station section. Every section has been stations. So we started with the section of what will be the at the beginnings and we will end in sha Allah in 10 weeks we'll start

in about 10 weeks, you know, we'll start with a section on an area yet the endings

which starts from station 91 to the end station 100 which is the seizure of tawheed or monotheism

or the oneness of God.

But this section that is starting today with a chapter of America or the station of education after the she called it al hapa realities. So this is section number what nine, right this is the ninth section from 81 to 90 is the ninth section and the shift called

the realities.

So

the 10 stations that will be that this section is

you know or consists of will be a mocha shafa that's the first one that we will go over today inshallah. mocha means this closure.

This closure, mocha means this closure.

Cast for means this closure, but mocha shafa sort of a mutual disclosure between two parties like you disclose your interior to someone and the other the other party discloses to you as well.

It's it comes a problem O'Fallon comes from found and Miranda it comes from sort of mutual

interaction between two parties.

Then we have Mr. hodda which is beholding we haven't myanna which is

I'm sorry we haven't Machado which is witnessing we haven't more ion which is beholding we have a

Higher which is life. We have a pub which is contraction Albus, which is expansion, a circle which is intoxication, a sock, which is sobriety. And we have learned facade, wallet facade or let the solid and facade connection and detachment or connection and separation, each one of those will be at station by itself that we will go over and so.

But before we talk about them cosafa

Why is the safe calling this realities? And why is

why is it in the in the in the path of the soul of inventor, or the path of sulukim General?

spirituality Islamic spirituality? Why is their favorite name of a last names I'll have the real, the true one are very

well the idea of reality itself is a

that what is what is real? What is true? Isn't this the most important question that humans have always asked themselves? What is true? What is truth? what is reality?

And throughout the history, that has been the most important question that humans have asked themselves

and we have so many sort of schools,

theological, philosophical schools trying to explain what reality is what is real, what is true, what is the truth

and it will be expected of the masters of the sour wolf

to have this particular emphasis on

the true one the reason why,

because, in to a large extent, the sour or the discipline,

we can say that the sour as a practice had developed at one point and if we are talking about suddenly correct, facade Wolf, which has this gear, which is blue, which is you know, the travel to Allah subhanaw taala. Not the bit the the innovative practices or doctrines that developed thereafter. And we're mixed with with the saga, but if we're talking about the pure essence of it.

If this was not practiced by the prophet saws and them then it is battered.

If this was not practiced by the Sahaba, would want to lay him down at his button. Because certainly the best of generations and the most the guy that is the generation of the Prophet sallallahu Sallam is the first generation the first community as we call them. So, you know, in in essence, the practice, we cannot say that they've developed at a certain time.

But the sort of the structuring the the development of the discipline in the sense of a science

happened around the middle of

the funnel followed by C, or not the middle of the canavalia busier chronologically, but let us say, the peak of a colorful lava say this was a time of flourish meant time of luxury, and it is expected during times of prosperity and progress, that people would be drawn to the dunya right.

And that happened to the Muslim community as well. They were drawn to the dunya. And to an extent that there was like a like a counter, you know, the galleon dialectic thesis and thesis antithesis and synthesis. So there was like the counter movement.

To this, people are trying to remind the community that you have gone too far from the past of the prophets, Allah Solomon, the companions from the past of the first community, you have become distant from Allah subhanaw taala. You have become heedless, you have become materialistic, you have become too drawn in like into your donia and to distracted from your ephemera. So let us remind you of what is real

And that is that is why that

emphasis was expected on what is real versus what is

transient,

which is the donia

that is why there is emphasis on that particular name and how,

you know, was was quite obvious in all the Sufi that literature, you will find the emphasis on a last name and have the true one or the real, and like I said, is an expected emphasis. But this emphasis should not mean

because

now, we only exaggerate and this concept that when you exaggerate and this concept, there are also consequences for that exaggeration. Because when you exaggerate and this comp concept and continue to emphasize

that meaning,

which which, like I said, it is important to say that, you know, if you emphasize the correct understanding of a lobby, and I'll hack the real, the true one, that is the reality, Allah is

telling me I'm the law, one hack, that is because a lot is the true one is the real and is the true one. But it does not mean that there is no that we have no ontological reality, you know, and have the creations because as I said before, Our Lord is also the true creator

and conical hop, he is the true creator, therefore, his creation is true creation. And I'm taught on the La Casa module, Arba, Bill, how

have you not seen the law have created the heavens and the earth, in truth in reality, or for our purpose?

Since waratah, Brahim and tarantola so much at

the heart as a youth hip Kuma, TB, how can God para la casa Mata, Oregon available, Huck, he also went to Hopkins, Adidas and Serato Brahim, have you not seeing that Allah has created the heavens and the earth will have where you know, so the creation also is true has ontological reality, this creation is true and it has ontological reality.

The fact that it started at one point Yes. Is it like, like we call that temporarily originated? Yes. But does it have a reality? Yes, because a lot created it and Allah has the capacity to create read creations, you know, from nothingness, ex nihilo, from nothingness. So, because Allah is the true creator, we are His true creations. So when we emphasize the concept of realities, and you know, the transcendental realities, transcendental realities, and we emphasize that a lot is the true one a lot is the real unhak We are not trying to say that we have no ontological reality or the world, the universe, the creation has no ontological reality, because that could lead us to what

pantheism or Mormonism or some of those doctrines that are completely counter to Islam, where we don't have a clear distinction between the creator and the creation, because at the end of the day, it is quite impossible to deny your very existence. So, you either become part of the Divine or the or you become a man if you serve the divine becomes everything pantheism

in that in that sense.

So,

we, we have like a very easy formula, when it comes to you know, the reality and when it comes to

you know, the the proper emphasis that we should put on the transcendental reality is versus the phenomenalism or versus the phenomena that are around us temporarily originated however this.

You have on one side, as I you know, wrote in the document they shared with you we have on one side the idealists and there are several kinds of

idea that there is absolute idealist that there is subjective idealist and transcendental idealist. But, you know, to make it easy, idealism basically particularly absolute idealism denies the reality of matter, the reality of the phenomena around us and matter, per se,

and only establishes reality for the mind of God and the minds of humans. So that's why they are called idealists. So they deny the existence the ontological, you know, reality of any material existence.

They deny this, George Berkeley was one.

On the opposite side, you have the materialists.

And you, George Berkeley, even though he was an empiricist, that he was, this is like a long story, because of the way he fused the empiricism with this idealism is

quite strange, but

but you have on the other side, the materialists, and the materialists are those people who believe that matter, and you know, our sense experience provides a sufficient account for

the truth, reality existence. So

those those particularly prosper, even though they have roots, like in ancient times, but they're particularly particularly prospered after the Newtonian

explosive revolution of sciences, and the filter that now we have a sufficient account for the existence, you know, things are made out of atoms and, you know, a mechanistic understanding or explanation of existence and this is enough account of reality.

But between the two extremes, Islam comes to provide the proper guidance, this reality, the universe, there is ontological reality, to the universe that is around us, to the stars, the planets, you know,

everything around us matter exists. We exist. I'm tarantola, Sonata. Huck, Have you not seen that Allah has created the heavens and the earth and that's when the that which is between them, in reality, in truth, for a purpose, but he created, he you know, so that all of that exists, but those people who will be distracted by, you know, the phenomena around them by the knowledge of the exterior, from

the transcendental realities, the ultimate realities. What is beyond the matter what is beyond this universe, are condemned, condemned, Yamanaka hadn't been hired

to Murphy Do they know only the exterior, they know only the exterior exterior of this world or this universe, and they are completely oblivious, or he lives with regard to

the hereafter. You know, the purpose for which, for which there's some art and artwork created, the purpose for which the similar art and a lot of work created. So why do we acknowledge the existence of our existence and the existence of the universe?

We are not blinded by the signposts from seeing what they lead to. Those are the signposts but if you deny the signposts, you may not be able to reach your your destination. They are the signposts that didn't last a century imagine a philanthropy of emphysema, Parabellum, and now

have a law that said, you know, we will show them our signs fill in the horizons and in themselves, until they discover that it is their reality. So these signs, these signs if you're denied a science,

you could be lost. These are signposts that point to you know, the ultimate reality, the real, the true one, Allah subhanaw taala, the creator of all things

and to deny your sense experience

because it is a

Important the you know, this discussion is pertinent to the concept of finance,

you know, because ultimately, if you exaggerate in the concept of finance, which is not in finance, in this one the concept of finance which is financial then finance, the finance in your perception, you know, basically the banishment of existence in your perception because you're so absorbed into your journey to Allah subhanaw taala focused on your ultimate destination that that you are not seeing as if you are not seeing anything around you and not being distracted by anything around you or the funnel of era dot which is your well it conforms to his well, completely where there is never a conflict between your will and his will even though they are two distinct wills because you are

the creation and He is the Creator. But the concept of funnel that goes beyond this, which is the ontological fener it's the ontological self annihilation is, is hongcun is the dangerous concept that we said may lead to pantheism or modernism or things of that nature and this discussion is particular Allah subhanaw taala wanted us to respect our sense experience in Israel because

you know, that doesn't Allah speak about the too far and how we

veil their sort of

their sense experience at the beginning of sort of Bukhara kata Malala lobia, Wallace Ma Ma.

Ma Nazim Allah had see into their hearts and their hearing and put a veil on their vision. Allah What am I am and for them is a great tournament.

So do we want to be like them? doesn't last minute Allah tell us in Surah na, hello, Roger Corman boo neomatik la talamona

Uppsala de la la come to school, and a la brought to you out of the wombs of your mother's knowing nothing What Allah Kuma sama and he provided you with or he gave you granted you some hearing while upside vision What if Ada hearts intellect you may say, La La Quinta screw that you may be grateful. That is the summary of all the debate over epistemology, by the way, that that particular verse is the summary of all the debate over epistemology are the sources of knowledge? Some are the first one How about a solid, you know, truthful reports, all people believed in China before, you know in the past, everybody believed in China before the most, you know, the vast majority of them did not see

it. But they believed that a country exists called China. How could you say that this was empirical experience? It's not empirical experience. How could you say that this is an innate knowledge. It's not innate knowledge is nothing innately that forces you to believe in China? empirically, no, we have not seen China. But all sane people, you know, they believe in China that somehow about a solid and it is harbor sada here is a truthful report because of what the concurrence, the sorry, the tomato.

But when you have a truthful report through one person, which is a messenger, who established that, you know, through miracles and proofs, and so on and so forth, and even is higher, because at the source of it is God and it comes in through a truthful narrator, which is the messenger, so it's even higher. So that is the highest when when it has certain implication, that is the highest source of truth.

And I'm not going to say the luck with this first because sometimes it does not come first. But in this particular summer was was he started with a summer, you know, and certainly the emphasis on some on the Quran is quite obvious. The emphasis on truthful report or some on Quran is obvious, well absorbed empirical experience, your empirical experience and there will never be intractable and intractable conflict between any of these sources. There will never be an intractable conflict between summer in the you know, the truth for report. That's really truthful, you verified the truthfulness of it, and your empirical experience. And a lot does not want you to deny because he

gave you those things as tools to come to him to travel to him.

And he can them the disbelievers who don't use them, too.

Find out about the reality. And he sets in, read him at NFL wrap up and show them our signs in the horizons and themselves. So he does not want you to deny your sense experience. And then finally Allah said, well, either machalilla semoran will Apsara will fade, finally, Allah said well of ADA, which, you know, we will translate as the heart, but the seat of the intellect, the seat of the intellect.

And that is to say that yes, I have given you the potency to understand certain things, which is called the lockless sorry, or that is a mean terminology by lockless sorry, Pure Reason, and the law of non contradiction, the law of the excluded middle, and many times we have given examples of things that should not be denied by any human being, because it there, it's built in, built in inside us, that we cannot deny those facts.

So, all of them exist in this particular verse, that there is the three different paths here, the path of sense, sense experience, which is not limited to your external senses. But there is also Hessel Barton, which is the internal sense with which you could realize things like emotions, like fear, for instance, like grief.

And then the pass of the truthful report that is a sum

and the past of

sort of the, the innate knowledge or innate potency capacity that Allah had given you, all three are recognized, and this verse, but what what human beings like to do is the like to dichotomize things, so that they can pick up argument and they just keep on debating or, you know, empiricist versus native versus this versus the other law said, I have given you all of that, I have provided you with all of the use it properly, to discover the ultimate realities. And don't, you know,

the, sort of, don't stop at the phenomena around you, or the existence immediately around you think beyond this, think think beyond this, think about who created all of this and think about the purpose. So think about the cause. And think about the purpose because these are the two things that you really need to pay attention to, like, Senator, you have those signs around you this in the universe, they should lead you into two directions, cause purpose, cause purpose.

And that's why, you know, in my belief and my belief, that sort of the next trend will not be atheism, it will be agnosticism or negative theology or something of that nature, that can provide some answer, although it is incomplete answer, but that it, atheism is extremely difficult to zero, to come to terms with, because atheism presupposes that there is no cause no purpose, and that is extremely hard for human beings. You know, when you see all of this, if you deny the cause of this existence, what brought it in what what created all of this, what brought it into existence, and you deny a purpose that is extremely hard for human beings at two different levels intellectually and

emotionally? intellectually, the cause is extremely hard to deny.

purpose is, in two ways extremely hard to deny intellectually and emotionally, intellectually for human beings. You know, it is hard to say that all of this is is for no purpose, but also emotionally, it's extremely hard to come to terms that there is no meaning for this existence when everything around you at least, you know, as human beings are

purposeful and everything is around you has purpose. It is it is, it is extremely hard to then to believe that we are all enveloped in a vacuum of purposefulness, purposefulness.

So that that's that's why the next trend will be some form of negative theology that will give you some sort of some god that is silence. You know, that doesn't interfere in your business, but he's just there

to provide you with sort

of

solace, comfort

to give an answer to the to the, you know,

persistent question of cause

and maybe they'll provide some answers to the question of purpose.

Anyway

so realities, we as Muslims are

we are we're not superficial, but at the same time

we also recognize common sense. like David Hume said, Be a philosopher but be a man as well. So it's not because you are a philosopher, you can come up with all kinds of crazy ideas and try just to prove them the ideas that don't make any sense

because you know, when you start to belie

what is obvious,

like sense experience, what is left you know, everything, you know, you will just be driven into

an endless ocean of skepticism

which comes from the denial of these things.

Okay.

So, then the reality is that section on the reality is safe, wanted to discuss the 10 different stations and McAllister from Santa Monica and a higher public bus the soccer suffered at the southern facade. So, mocha disclosure, masa had a witnessing and why and a beholding.

HIA which is life cup, the bust, contraction and expansion, circular software that is intoxication and sobriety that dissolve within facade that is connection and separation. He said the mocha babble mocha Safa or the chapter on disclosure in Hong Kong.

He said Paula Lavasa gem fell hi Paula Abdul Rahim Allah Allah Almighty said and he revealed his servant what he revealed he revealed his servant what he revealed. It's obvious why he wanted to start with this ayah. The pertinence the relevance of the eye is obvious because why is, is the peak the pinnacle of cash, when a lot caches to disclose, so disclose unseen realities to you, unknown, or unseen realities doesn't have to be unseen. It's not something that you necessarily see. It's something that you are recognized, to direct to realize. So to reveal unknown

realities, concepts or things to you.

And at the top of this is a y, which is specific to the messengers and the prophets. And what is specific to the messengers, even though Allah subhanaw taala used

in different contexts, that, you know, well, Hi, I'm Al Mimosa, and today, we have inspired the mother of Moosa to breastfeed

while her bouquet, and your ear Lord had inspired the bees, but this is a linguistically what would be the subtle communication. It's subtle communication. So inspiration is part of it. Why, by the way, in the sense of walking to the prophets, that is limited only to the prophets and messengers, that is a the level of degree of inspiration that has,

you know, different sort of, it's a different category, when it comes to certainty, scope and significance, it is in a different category when it comes to three things, certainty, no cash, no and ham, no Southern communication, no form of inspiration will be close to Allah in certainty and scope and significance. So it certainly is, you know, when it comes to the scope of our heads, it's everything. When it comes to the scope of cache it is limited, it is not like the scope of it. Why, you know, cache basically does not pertain to revealing new laws, for instance, because that would be sort of detrimental to the concept of noble wet to the concept of prophethood. If everybody can

have, you know, a gasp in that sense.

The significance it's, it's not binding, it's not binding like it is. So certainty, scope and significance these are very different differences that we have to be cognizant of, when we think of it, why he as the ultimate form of cash, yes, it is a spectrum, but it is not a fluid spectrum. That category of work is distinct, it's separate, it is partition, it is partitioned, it belongs to a certain category of human beings, that that are a certain, you know,

type of human beings that are different from us. Yes, they are human beings, but they are different from us, they have that distinction of Nevada, which makes them in a completely separate category from everyone else.

And that is to be remembered, but that is why the shift started with this or because subtle communication at the top of this is lower than the shake said animoca firm had Mahadev to Surrey by Anna Mata Bettina any

disclosure is the exchange of secrets between two intimate interiors motorboat nine motor Barton Barton is what interior motivasi nine two interiors that are sort of connected that that are that there is like fluidity between them sort of like intimacy and connectedness. So there is exchange of secrets between two interiors. He's telling you that

Allah subhanaw taala is revealing to you things that are not exterior they are interior interior realities that are not

basically discoverable by your sense experience by your empirical experience. So it's not that it's not an element

It is about and it is like interior knowledge that that you cannot just discover in your lab.

Sir, you know, with your sense experience. So Mahabharata sir exchange of secrets of his way into intimate interiors, okay, the more you open up to Allah subhanaw taala and the more Allah

that is what he wants to say that there is like it is mutual it is bilateral.

So when your interior is always been busy with a Lost Planet, Allah Allah would reveal to you you know, knowledge of the interior that is not discoverable by

truthful reports only, or empirical senses or sense experience. It will come from interior to interior, and it will settle in your heart it will be something that you realize through your heart.

Why if you haven't babbu our job, in this respect, that refers to transcending the veils in actuality, Blue humara alhaja. Buju, then

in this respect is respected refers to transcending the veils of in actuality, would you then some, you know, some may interpret this to mean it's very fair to watch the you know to be a derivative of Webster which is the spiritual

ecstasy or procurement of spiritual import like experience like intense spiritual experiences, but what he means by would you then hear

most probably what he means by what you learn here is not that what you do is basically true finding it he means that he will transcend the veils not through knowledge of the realities, but firsthand experience of the realities. In actuality

there is a difference between knowing about something and and having first hand experience of it.

Then I give you an example of diabetes before if you have like, if you know about diabetes and if you have diabetes

you know, sort of learning about tawakkol and experiencing tawakkol having you know,

so, what he wants to say here is that you transcend to the veils in actuality, this is firsthand experience of the reality and we will come to say that you know, the limitations here we will explain at the end inshallah, we will explain the limitations are human limitations, because we have to be very

cognizant of our human limitations, otherwise, we'll can be completely misguided. And then it can backfire as well. When people are waiting for like to sort of receive something or not, and then they don't receive it, and then they can have a crisis.

That's something also that we have to point out

or point out.

And then he said, Well, I said it, then it is a three levels of daraga to La Casa de la la casa de, the first level is a disclosure that leads to correct realization.

Well, Hirata coolmuster, Dharma

in some manuscripts, where he anticodon was the Dharma. But likely it it's what he allowed. It is not constant at this level. For his Academy, Hainan Dona hain when it is occasional, while I'm your arredata, farrukhabad uninterrupted or unterminated, let us say because it could be sort of into like not not interrupted you

uninterrupted would be also fine.

What is what is meant here is that the father of the dispersion may sort of happen from time to time, but it will not interrupt it it will not terminate, but unterminated by the father of dispersion.

Faith I kind of hint hint, do not hang on, let me go hire another guy in Alabama shaba mahkamah who

even if this station is transiently smudged by haze, transiently smudged by haze, and we'll come back to explain this

to

you, we suburb what I thought to have the concept.

However,

as much as by Hayes, yet he had reached the level at which no interrupter with the very term no cause was worth him and no self interest will impede him. And this is the level of

the pursuer, ie the seeker but you know the pursuer maybe because we are keeping the secret for Modi.

So he talks about the first level here, mocha, mocha, todo la et CIE. The first level is disclosure that leads to

the correct realization, disclosure or at least the correct realization.

As we said before, disclosure complements or substitutes is a substitute or a compliment for the knowledge of Sharia that you received through hearing through reports. compliments, it's never a substitute. If you say it's a substitute, that is blasphemy. And that is that the beginning of the end, the beginning of your destruction.

Compliment means that it will never be counter to the knowledge of Sharia that you received in the Quran and the Sunnah, according to the understanding of the first community, our righteous predecessors

the righteous prayer generations, particularly the first community of us harbor of the Prophet sallallahu Sallam it can compliment but is it?

Is it important compliment? Yes, it is important compliment. We're not when we say it compliments, we're not trying to be letter, the concept of cash, we're not trying to belittle the concept of inspiration.

Because it is an important concept, because knowledge alone without this guidance from Allah subhanaw taala may not be sufficient

information gathering, learning in the sense of information gathering information gathering, data gathering and sort of IT technology,

learning in the sense of data gathering is insufficient and could be detrimental to the learner. That should be agreed on that should be true, because some of the first people with which the firewood became the is the car who will, you know, is the is the scholar who will learn

to be called a scholar or something of that nature. So this is not to say it's never a substitute. It's only a compliment does not belittle the importance of this case. The most important cash that you really need. Certainly, when a lord reveals Himself to you and the sense of

reveals the ultimate destination. He is the ultimate destination. He is the

ultimate goal he is the ultimate objective when he reveals his himself himself to the eyes of your heart, we keep in mind, the prophet SAW himself as Muslim reported lumwana hulan era had an incomparable fit, don't you know very well that none of you will see is lower than dystonia.

But he is the one who sat on top of the lock on the Katara. To worship Allah is if you see him, that is seeing him with the eyes of your heart. That is the realization of the heart. And certainly that is the ultimate thing.

Part of this, you know, the most important you know, cash is when you have that certainty and a loss of time. It is when your hustle button which is your inner sense, feels Allah, more like you feel your own emotions. Like when you when you feel the necessity of his existence, when you're certain of the necessity of his existence, when you feel a loss of Renata Allah, more than you feel your most prominent pronounced emotions, your emotions of fear your emotions of grief and so on. So, you feel Allah subhanaw taala with your inner selves included in this type of cash flow that you really need, that you really need as a human being is the cash flow of the three the cash flow of the

pastor last but not others to disclose the past to you the details of the path, the shortest point to him, the shortest path to him, from you from where you are to him.

And the details of the past. And you know, you can see all the signposts and you can see, isn't that the most important most beautiful, greatest cash? Absolutely, the flaws of your heart the flaws of your of yourself, your enough's. Isn't that the most important thing absolutely, because you want to take care of them. And that is why people who do not want to listen to criticism or people who may be depriving themselves of cash

because Allah may have sent to someone to criticize you because he wanted to point out your flaws to you. And Allah uses or May Allah Mojo Arabic Allah who had no one knows the agents of your Lord except him Do you know it means soldiers here it would mean agents, no one knows the agents of your Lord except him could that person be an agent of your Lord that is that is yelling at you now screaming in your face possibly. And if he if you really don't, if you if you block yourself off from

products, then you could be committing spiritual suicide because they could be uncertainly constructive criticism from your end as a critic, he should be constructive and you should be gentle and you should, but from from the other end, as a recipient, you should be open to all criticism, at least you should reflect on all criticism

is essential for your survival. But could this be a form of cash like, all the time, when you think of cash, you want to basically like sort of

see something, you know, like, like a light or if you have like a cache to see something that is happening in China now, for instance, or to see through the future or to tell about

something that will happen in the future, most of the time, you try to think of cash flow in that sense, but

that is not a and that may not be the most important. So if someone comes to basically

criticize you, and you have, then that led you to reflecting and discovering that yes, I truly have this issue. I truly have this problem. And you worked on it. And you corrected it. Is this cache better than seeing something that is happening in China now I haven't like sort of the vision of something is happening happening now. In

wherever Karachi,

right, which one is more important? When which one is more essential to your survival, and your spiritual spiritual development. The first one is so you know, don't to contract don't have a contracted understanding or awareness of cash. And that is not to say that we deny The Karate Kid earlier. You know, are the favorite

The law grants to the idea which could be also grant granted sometimes to the idea and the general sense. And I know the outline a half an hour later Madonna has the nominal can we attack on virtually the idea of a law, there shall be no grief for them.

There shall be no fear for them nor should they grieve. Those who believed and have Taqwa so even like you know, the regular believer may have a Quran at some point, which is to support them and to you know, encourage them

and so on and so forth. But like I said, that the first type of cache which is to disclose the reality is the destination the past your flaws, the details of the past, that is the most important cache that a lot of that leads to the correct realization Well, yeah, that's a cool monster Damn, it is not constant at this level. It is not constant at this level. So if I cannot hit and do it again, but

when it is occasional Hainan Dona hain when it is occasional the cache? What am you are a lot of hard rock the condition here? Yes, it may be occasional, but the condition here is that it is not terminated by dispersion. It's not like you're gonna get and get lost in the world. You know, and no, you will have to be connected with a loss of data all the time. Otherwise, you're not part of this first level

unterminated by the Federal uninterrupted by the federal court this third dispersion, even though it's an terminated by the Federal even though

the state

even though or even if his station is transiently smudged by haze

one way or another Rihanna or Obama shabba mahkamah so the haze smudges, your macom rain haze shabba smudges, your macom your station. So every even the prophets of Salaam said in Allah, Allah Allah be, you know, my heart gets sort of

have to be correct here. You have to be polite,

but

clouded maybe

it's even lighter than a cloud.

Hello, Ryanair is lighter than a cloud, but clouded maybe but they

should understand that vein is even lighter than a cloud.

Yet he has reached the level at which no no interrupter or no kapela macara mybloglog layer two pata. pata is interrupter. Copper is like you know pata interrupts can stops potahto Highway men highway bandits, no one will divert him yell fi to divert him from the path that he has taken to his Lord. Why are we suburb? Nope cause was wary of him. While I thought to who has had no self interest will impede him

and this is the level of concept or the pursuer then the chef said for a favors the Dermot for him to stand here. If this becomes constant then it is the second level he doesn't discuss the second level here you know every time he discusses three distinct levels, but here he does not discuss the second level he just tells you that if the first level is not occasional, but persistent you are in the second level.

Well I'm Lisa from cash fly in in Lambo cash Fattah eidelman.

Here mocha to Latin zero

to zero Ella to zero it deserves joella tacos

10 00 Allah Rosman or Tara some waka to have the mocha mocha

mocha Sato admin has for the third level it is the disclosure of the very reality

Lam cache data item in question federal high in in the disclosure of the very reality alarm coushatta heileman. Not the knowledge of it, like I said is the first time the experience of reality, not the knowledge of the reality not to know about but to have a first hand experience of when you

say Martin

He's in the third level the third level the chef dedicates to what finance self-annihilation and

and in this level latos law to say my turn to zero deserves

it, if there is no

if there is nothing to be qualified, you will not have qualifications right, nothing to be predicated you will not have any predication. So, there is nothing that like your yourself the self vanishes, so, you can predicate anything Goblin sama sama is mark

you will have no mark. So, this closer that leaves no Mark indicating enjoyments forcing a hold or settling for images, images when they talk about images or assume assume they mean images when they talk about a resume is the plural of rassman and images and their terminology with me and any

with me and a sailor in general. Sarah is everything other than Allah, because there are images, they are not the ultimate reality. They are images, phenomena, images, not the ultimate reality.

So, if you vanished, then there is nothing to be predicated of you there is nothing to be experienced and there is nothing to be sad.

Because you are you were completely absorbed into your pursuit of the Divine completely absorbed into it

to the point of banishment and we talked about the significant enough that we will not repeat now because we are late and we need to get to the next session.

We're going to have the minimum cash after the end of this disclosure is the witnessing and witnessing will be the next chapter inshallah. The next station is the station of Shahada or the station of witnessing Cody have stopped for a while longer on the shuttle and Kosovo like, we will take seven minutes and come back for the session on FX and so on.