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Hadith 34

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Hatem al-Haj

Channel: Hatem al-Haj

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smil

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II

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got a new idea of a movie

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from the mother who want to stay in a monastery.

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Surely unforeseen. anunciar Dr. Medina, Mayor De La Paloma Villa homeopath. farhadi Allah Azza wa la ilaha illallah wa the velocity cara,

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Mohammed

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also for you to

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come about to proceed.

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This isn't Say bye bye.

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Which hobbies did we do last time number What?

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33

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So today we are doing this number 34

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This number 34 was reported by Mr. Muslim and is savvy.

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And when we say reports that email Muslim and his Sufi, we usually call although some of the other books were called also Sufi, like, shamans I hadn't had bad but when we particularly refer to the Sahaba we're talking about a Bukhari or Muslim. We're talking about the Bosnian Muslims hate means correct, means authentic election or the authentic election of Mr. Muslim, because the scholars have agreed that the books of variar Muslim are correct, meaning all our authentic, tres to the Prophet sallallahu Sallam authentically. So the Muslim or non Muslim feasts are enormously reported in his collection or authentic collection. From Abby's identity, podria radi Allahu anhu from the companion

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beside or three, but the Allahumma Allah be pleased with him that the Prophet sallallahu Sallam said, Mara, amen Come on Karen ferry over a year ago ba

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Mara, I mean, c'mon, Karen, for over a year will be added

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failarmy lm Stata for the year who very sadly, failed me a Stata fairly over a year ago

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when I saw what I

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have to order any man or woman or the man to harden, how was oligopoly man.

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So whoever sees munkar, whoever sees evil

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Have you let him change it by his hand.

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And if he can't let him change it by his tongue,

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and if he can, let him change it by his heart,

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and there is no face beyond this. There there is no face equal to a grain in one's heart beyond this, meaning that if you do not change the monitor whether your heart yoga you will be I'll be here would be to resent it rejected.

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So it is the resentment of the Moncure and the rejection of the Moncure with your heart, because your heart is would not effectively change the monkey

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right or wrong.

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Wrong, your heart will effectively change

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your heart will effectively change the monkey

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because if your heart is resentful, if your heart is resentful of the monkey, like if I commit a monkey in front of you now here and you're afraid of me.

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You don't stop me. And you also don't reprimand me you don't rebuke me. You don't say anything you're afraid. But your heart resents what I did

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your heart one reason

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The hardware isn't as hard to reason.

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And if your hearts are resentful of the main character I committed,

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what are your hearts effectively change the Moncure? Yes, because there is no way that you can have a complete dissociation between the heart and the body, at least the body expressions, at least the body language. If you're resentful of what I did, will I not be able to read your resentment?

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I will.

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So, your resentment, even if you hide it in your heart, it is still perceivable I can perceive it as like the one committing the Moncur, I will still be able to perceive your presentment particularly if everybody is abiding by this, which is the threshold. This is the part of the part, beyond the desperate there is no faith, there is no belief. In other words, if you accept that you do not reject the Moncure, the wickedness, the evil, the sin,

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whichever sin

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if you do not reject it, you are in sin yourself. Because you did not reject it. He does not resent. So when you walk in the street, and you see Mancha, lots of Mancha right, anywhere you walk in, you know, is he a la Mancha. If your heart quits resenting the Moncure, if you become accustomed to it adjusted to your heartbeat, resenting the Moncure, you are in sin,

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because the least the Prophet sallallahu Sallam said for the over a year ago be a bit a bit better, let him change it with his hand, whoever sees amonkar, evil, wickedness, sin, let them change with his hand, if he can't let him change with a stand if he can't let him change his heart, and there is no face beyond this equal to the weight of a grain, there is no face beyond this equal to the weight of a grade. So if you do not resent the Moncure, and your heart is not actively resenting the Moncure and you become adjusted to it, you adapt to it.

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Because then you are in sin, because that part, which is the resentment with your heart is part of the iron. It is an individual obligation on each and every one of us to have this resentment, rejection of the Moncure by the heart.

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Okay,

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so let's go back.

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This habit was reported by heaviside. Have you signed up for Dre, by the way report to the live Heidi's about the changing of the Moncure. For some, you know, usually when you you could actually read this the,

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through the narrations of a Sahabi you could identify much about the Sahaba through the narrations of the Sahaba. So if you go to Muslim Ummah, modern Muslim, the mathematics is very helpful in this regard. The Messiah and even general are very helpful in this regard. Because that must not it's a heavy book that's not arranged. topically it's arranged according to the narrator's so you get the Muslim of Amara anacapa, the Muslim of avatar of a fairy, the Muslim out of the Sahaba, meaning all of the Hadith reported by Amazon

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and you read through the Hadith and you will be able to

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draw an image for the hobby, like a mental image for the hobby and the nature of this hobby and the qualities of this hobby in your mind because each and every one remembers the things that matter to him the most that touched him that affected him the most he remember it and then he relates to reported to others. So I was very reported a lot of these that have to do with American model for Nyan and Moncure are dealing good and forbidding bad llama trouble model for dating good when I added one car and forbidding the bed.

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So let's start from the very beginning of the hobbyist manual. I mean, come on car and whoever sees the moon car Have you let him change? What if you don't see it? What if you hear so man right here means whoever sees what if you could get to know about it?

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What do you do?

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Do you investigate it or you don't investigate it? We try to look for it. We don't try to look for it. Like let's say you heard something, you know something being sad. That is bad behind the wall.

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Do you try to investigate the you try to look through the

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You know, well,

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if it rains, if it doesn't say, yes.

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If it is consequential

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you guys are getting getting the talk, you're answering from the talk about suspicion. And if you have suspicion, if you have suspicion, what do you act on your suspicion are not consequential, do you want to investigate it. But this is a little bit different here. This is a little bit different. So, but to some extent, you know, they are related. So when you hit a rumor, a rumor that you want that is consequential that you want to verify. It's not necessarily a monster, but a rumor news, any news? That is when we talk about being consequential or not, but if you hear somebody behind,

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like, if you see, like, let's say, in our Muslim countries, for instance, if you see like a man or a woman,

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alone in like a deserted area, do you ask them for their IDs?

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You don't ask them for your ID for their IDs? Well, the scholars disagreed over this issue, whether you need to investigate or not whether you need, like, basically, there is monitor is everything that is bad, right. But if you don't have a not investigating, meaning that in Muslim countries, there will be no there will be no intelligence agencies, there is no intelligence agency. Because unless it is obvious to you, you will not basically look for it, you will not seek it out, right. It's not obvious, there is no monitor that is obvious. You're not going to seek out the monitor, you're not going to look for it. You're not going to spy on anyone, you're not going to wiretap,

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you're not going to do any of this stuff. Is this true?

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No, it's not true.

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Because in the in this case, you know, a country without intelligence, or without, you know, like police force that will investigate things and that will basically try to avert problems before they occur, is a country that has like security holes, big security holes, so called the Abuja law said that this is not in all matters, the idea that we don't spy, we don't sneak we don't seek out the bad things or evil things, this is not in all cases. And

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let me tell you this,

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the scholars have had different ways of reconciling between,

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you know, investigating to stop the evil and not spying. But one way that that sounds very, very consistent with the evidence is that if this evil

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is if the harm from this evil is transitive, meaning it is not limited to the to the to the center, if I commit a sin, and the harm of the sin is limited to me, then I will not seek out your sin. But if the harm of this sin is not limited to the sinner, then you seek out if you have

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basically justifiable

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causes to seek out the sin, then you seek it out and you try to have very to the problem before it occurs.

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In this case, some degree of spying some degree of

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you know, investigations to verify what would be would be acceptable. So not only that, you will see, but if you hear of some Moncure, but this motor is consequential, like II hear that someone is plotting to assassinate

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the sheriff or somebody, you know,

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whatever examples

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so, so do you say to yourself, Well, I don't have certainty, then I'm not going to seek out the faults of others. And you just ignore it. For you follow the leads are very the problem. You follow the East Africa problem, because this harm is transitive. It is not limited to the sinner, but if you know that someone is drinking

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In his home, he's drinking in his home, do you try to investigate this? Absolutely not. And that is where, you know, when he, you know, looked from the top of the wall,

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that they, you know, the center is rebuked him and he accepted,

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the blame, and so on, because we don't spy because this is basically not consequential. There is no transitive harm, here it is limited to the center. So you don't investigate the leads, you don't follow them, you don't seek out the faults of your brothers. But if you fear that someone else will be harmed by this plot, or by this potential crime, then you do spy and you do investigate and you try to avert a potential problem. Right. Yes. So that is what we are, as I said, in his book is so funny.

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So funny, are rulings that pertain to the so called rulings that pertain to the authorities.

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So Mara, I mean, come on Karen, then then the Roja here is because the Prophet sallallahu Sallam wants us to not spy. So if you see it, you see it, if you don't see it, don't seek it. We said unless you fear that there will be harm affecting other people, that that this is not a sense that is limited to the center, but there will be harm affecting other people, then you try to seek it out. If you have, you know, clauses that would wear into this. If you don't have good cast wearing this, then you don't seek it out.

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But like I said, in general, if you hear that someone is doing it, like, you know, someone is watching

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bad stuff, don't seek it out. Because it's not going to affect someone else.

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Someone is drinking. In fact, our beloved has already said to him, we see so and so the wine is dripping from his beard. He said I'm not mad with the justice or no Hina to justice. We were forbidden from spying. They're telling him it's dripping from his beard. And he's saying we were forbidden from spying. There is no other

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anyway.

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Just ignore it.

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You know, even if you see the wine dripping from his beer, just ignore it.

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Because

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if you see the wine dripping from his beer, you're not certain that he drank wine.

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Are you certain? Is there a possibility that he didn't drink wine? There is a possibility that he didn't require? Is there a possibility? Do you know that when someone vomits, he could smell a little bit like he like alcoholic like alcohol.

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Because you have the food goes through fermentation and the stomach. So after foods is done in the stomach for some time, and if you vomit, and then I smell your then I will smell a little bit of alcohol in your breath because of the fermentation. Anyway, what I'm trying to say here is to that extent of the law, so the total demonstrate that wine is dripping from his beard that he said to them. No Hang on. If the Justice Weaver were forbidden from spying, not mind your business has not been marked Darko Mariani it is a sign on the perfection of one's Islam to develop that which does not concern him that evolved with which was not concerning him. So mumbra amin Kumar commented on

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means whoever sees

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monitor amin C'mon current non current is wickedness, evil,

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right. evil and wickedness sin

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which sin

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which sin are we talking about?

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Is it the sin because sin could be controversial or agreed upon? Are we talking about the controversial sin or the agreed upon sin the agreed upon sin

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except to have the disagreement is very, very insignificant. Like the very vast majority of Allison at the agreed on opposition. There is this one position that is inexcusable disagreement, although it may be you know, the position of a scholar, but the rest of Addison

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and the vast, vast majority Madison,

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they rejected that position and the position does not have any foundation and the per annum the sun, and the position has been deserted by the oma.

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So it's a position that has been deserted by Dharma does not have a foundation and the Quran and the Sunnah. It is, you know

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rejected by the very vast majority of Arsenal's and then that could be called inexcusable disagreement, then you still could forbid the good, bad and or the in the good in this case. It doesn't you know, even though there is a little bit of disagreement, but it is very insignificant disagreement, very insignificant. But usually, in general, the default is that the moon curve that is being mentioned in the Hadith is the Moncure that is a moon car by all of them which they're hidden. So, there is no much that had that said that is not

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in this case, you know, drinking, gossiping, backbiting, you know, all of these things are considered to be Moncur by the machete. But if we have some 50 disagreement over issues, then there is no room for ordaining the good and forbidding the bad if the issue is an issue of Pepe, this agreement over the rulings. So if you put your hands here, put your hands there.

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Is there room for us to discuss this these issues? Yes, there is room to discuss these issues. But it is a friendly discussion. It is not a it's not a matter of

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condemnation of any practice. It is basically a friendly discussion, I think, the stronger opinion the stronger position is such and such is to think of a stronger position as such and such, but it is an issue of this agreement amongst them which that scholars then demo can lead for the public. none of their business. They don't

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basically forbid or are they? Because it is not their business because they don't have

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the amendments that

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even images that should not, you know, condemn the follower of another image that even a metalhead should not condemn the follower of another mustache. We have. The only exception is if the position is deserted. It is a very small minority position. It doesn't have a foundation in the Quran and the Sunnah, then in this case, that position may be

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condemned, even there is some disagreement. So that is the Moncure that we're talking about the Moncure that all of them which they had agreed on it v Moncure. Is the monitor that we are talking about.

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Now, the approach of condemning the Batman car How do you condemn that moniker events of pianos arrays? You need three things to condemn any Moncure

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three things labuda lil Emery maruf our nine in one Carmen Selassie facade there are three qualities that the the you know the winner of good

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for the one for bidding better or dealing good must have must fulfill those three qualities

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for a fee can be my Murphy can be my an admin be my Murat Don't be man Ha.

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It won't be my moral argument, man, he should be rough, he means gentle, concerning his prohibiting of bad or evil and ordaining of good odds, he should be fair concerning his forbidding of evil or they didn't give good and the third one is highly knowledgeable of that which he forbids or that which he ordains. So, you have to have the knowledge, you have to have the risk and you have to have the odd and soft. So, if this is understood, everything may in fact, you need to have three qualities one before you can demo the Moncure for then the good one wizard and one after which one is before enemies before knowledge. So before you condemned amonkar or are they in the good? You

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will have to have the knowledge first before which one is with it.

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Hmm, no. gentleness. So while you're condemning the Moncure entertaining you know, the good you will have to have gentleness which one which one is after

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fairness. Yeah, he said sub which is patience endures patience.

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So you don't we got one more sub right.

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You could combine, add and riff can sub in one character

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It's called pedaling, forbearance. hen combines all of those. So you need an animal health you need knowledge and forbearance, knowledge and forbearance.

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The knowledge is extremely important, because like I said, you have to understand, not only that knowledge will help you in sorting out which is one current witches model, but you have also to sort out if I can then this Moncure

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will it be more conducive to greater Moncure or not?

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Isn't Amira como la said, Lisa locked in another you've heard of mainland Pharaoh, Sir olakunle arquilla, the Federal federal hiring for shadow Russia, right? That the prudent person is not one who sorts out evil from good, the prudent person is the one who says sorts out the worst of the two evils and the better of the two goods. That is the prudence so you will have to weigh things out. If I ordained this he was walking one day for me, I was walking with his companions one day and he saw a group of Mongols, you know, he was involved in fighting the Mongols. So it's not cowardness he himself was in shock hub, the Battle of shock hub, you know, at the forefront of the

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the Muslim army. But when he saw the the Mongols drinking, for the Tatars drinking, drinking, his his disciples wanted to stop them from drinking. He said, leave them don't stop.

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He said those people have they get drunk. There are law protects the Muslim from their heart. Once they wake up the pellets, the city's steal the goods, rape the women. So we want them to be drunk, we don't want them to wake up.

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So drinking is evil. But for those people who get drunk, at least the Muslims will be safe from that harm for the period of their drunkenness, you know, so let them get drunk. So that they, you know, allow will save the Muslims because once they wake up, they start to massacre the population and you know, villages, cities, and so on. So the enemy is extremely important because the enemy not only will help you sort out what's more current what is not what is agreed upon current what is not agreed upon. What is an excusable difference and what is an inexcusable difference? All of this requires a lot of n. But the end also we'll help you sort out, is it better in this particular

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situation today? Are they in the good and forbid the bad, or leaving the bad is better in this particular situation? to overlook,

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overlook the bad and walk away is better in this particular situation.

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You could even use this with your kids.

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You know, they say that you have to pick your battles should. So sometimes you see like your kid doing something bad. And you give a blind eye because you're afraid that if you address it, you will have to be very firm. And if your firm and yesterday your firm and the day before your firm, that

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it will not work out you will you will strain your relationship with your child. So you overlook it. He gave it you give a blind like I didn't see.

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You know, because here if I condemn this evil, it will be the third time I'm condemning evil since the morning for instance.

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And but that will cause that will strain my relationship with my child. So I will overlook this this this way.

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This requires a lot of a lot of wisdom.

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And wisdom develops with an MA by the way. Wisdom develops with uh, with knowledge. While you're condemning the moniker, you need a lot of risk, you need a lot of gentleness and afterwards you need a lot of sub patience, because you will be harm. You see in sort of the last sort of process so people for powerful because Allah subhanaw taala give you the sequence

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of

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excellence. You don't reach excellence until you reach the end of class for us. In an incentive you host by the token of time, all of mankind isn't lost LLVM no except to for those who believe that's the foundation. You have to have the bitterness

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Belief First, well I'm sorry, how did righteousness you build your amen on top of your Eman the foundation of a man has to be first and then you build on top of it, what have also been

00:30:15--> 00:31:03

and then be enjoying one another to the truth, because if you have the belief and yeah and the among the among the good righteous deeds, but you do not enjoy one another to the truth you will be off eventually of the losers, because the community collectively will start to drift away and you will drift away with but I have to remind you and you have to remind me so that we stay together on the path of Allah subhanaw taala What are also been hacked, enjoying one another to hacked or to the truth, but then I lost Kannada either immediately said what a loss of a sub and enjoying one another to patients, because once you have reached that third level, once you have reached that third phase,

00:31:03--> 00:31:57

so also, but know that you will be affected know that you will be harmed, because childhood influences in the scene of the incident the jinn will not let you get to that height without harming you. And Allah subhanaw taala will not let you reach that height without testing you. So, they will be inciting one another against you and I will let them do this to you, because you have reached the height where you need to be tested, there is always there are always those questions that sort out the A plus student from the student and from the B student right. And the same applies to the test of this life, the trial of this life. So, you have reached this level here, not only that, you build

00:31:57--> 00:32:39

you lay down your foundation, you built your amount on top of the foundation, you are proactive, you are you are a positive you know force of change in the community, how could this I have seen an incident in live you do this they want. So, now you should expect harm from the people defamation of your reputation, you know all sorts of harm. And then Allah subhanaw taala told you the fourth stronghold is what are also the sub and enjoying one another to patience, once you have fulfilled that that fourth level that said that is success

00:32:41--> 00:33:05

because in the insanity of course to accept those who fulfill those four conditions of being among the successful, so, you need the N before you need the RFP gentleness with and you need the sub patience after you know can make in the you know or the the good

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or forbidding the bad. So, why did Safina thought What do you say? To be fair, what is happening here? How do you be fair in ordaining the good and forbidding the bad?

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You always have to be fair, fair and balanced. Because

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if I you know it depends because that the combination has to be basically

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congruent with

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in accordance with the magnitude of the sin. So, a small sin you should not make such a big deal about a small sin, a smaller sin.

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Because that is unfair. Also, because someone is making a mistake, you should not be unfair to them, meaning you should not take away from them all of their good deeds, you should not treat them like they are you know the scum of the earth when they are good people, but they have committed this mistake. Yes, it is a mistake, clear cut mistake, straightforward mistake. But in general, the good people fair in this in this case would be to remember that they are otherwise good people. So when you speak with them, when you advise them, you are cognizant of their virtue and their status among the believers that is part of fairness. also extremely important here is that fairness is needed

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because there will be a discussion, there will be some discourse. And if you if you swerve away from justice and fairness in your discussion, then you ruined your armor, ruined your arm and said that

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You should be in the good and forbid the bad.

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And as monka mata crassula, Taka

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famous mathematical and Calatrava for any law,

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if the if the make you hear what you don't like what you dislike, if they tell you what you dislike, don't get angry because once you have gotten you get angry, then you are defending yourself. Initially you wanted the pleasure of Allah that now you are defending yourself

00:35:37--> 00:35:59

and once you have started to defend yourself, you lose your fairness you lose your impartiality, you lose your sincerity you lose the rewards of ordaining the good and forbidding the bad because it will be about you not about Allah subhanaw taala keep in mind that ordaining the good and forbidding the bad, people who aren't in the good and

00:36:00--> 00:36:07

are the in the good and forbid the bad, they have different types of motivation, different types of motivation.

00:36:09--> 00:36:15

Some of those more you know, motivations may be wicked, right?

00:36:17--> 00:36:32

They may be prejudiced, they may be proud, they may want to put you down so he reminds you of your mistakes, just to put you down, he's not really interested in your well being he just wants to put you down. So that is a wicked motivation, right.

00:36:34--> 00:36:42

Some of the motivations are good, but they are not all equal. Some of the good motivations that are then the good and forbid the bad would be

00:36:45--> 00:36:46

to seek the reward

00:36:47--> 00:37:03

of Allah subhanaw taala Raja ista how to avoid the punishment of Allah because Allah will punish the people that do not are doing the good and forbid to see the reward to avoid the punishment of Allah subhanaw taala these are good motivations right.

00:37:05--> 00:37:08

But then there is there is another motivation which is

00:37:10--> 00:37:27

being angry for the sake of Allah, because his his boundaries are being violated is in you know, Deen is being violated. But then the highest of the motivations are to

00:37:28--> 00:37:54

the love of the people and your concern for the well being, and the highest of all, eternal love, to glorify the glorification of Allah subhanaw taala. So, glorification of a lie that you're hurt, because Allah has been disobey Allah, the most glorious, is being disobeyed.

00:37:55--> 00:38:17

And his his commands are being violated. So that hurts you because of your glorification of Allah subhanaw taala. So if the, the main motivations behind your ordaining of good and forbidding of bad are these to your concern for the people, and your glorification of Allah,

00:38:18--> 00:38:23

then in this case, you will never lose your health,

00:38:24--> 00:38:33

or your your forbearance, or your gentleness, and you will eventually do like the Prophet sallallahu sallam, which is

00:38:34--> 00:39:02

that is the highest, the peak, the pinnacle, the highest level when they wounded him. And he said, a lot of my friends call me Phantom la mano ALLAH forgive my people, because they don't know forgive my people because they don't know. So in this case, is inviting them to the way of Allah subhanaw taala trying to save them from the Hellfire and then the fight against them, and the wound him

00:39:04--> 00:39:24

because it was for them. It is what for their sake, that he was concerned that he grieved over there, you know, loss and destruction. And it is for the glorification of Allah that He was doing this. When he did not feel

00:39:26--> 00:39:33

like he wants to avenge himself along from the economy. Then Allah Allah, Allah forgive my people for the don't know.

00:39:35--> 00:39:52

So, that is extremely important the motivation behind the your talk your your your honorable Morrow, Fernanda and Mancha is extremely important and to sit down and purify the motivation before you start to act is extremely important.

00:39:54--> 00:40:00

Now, when is it that you have to ordain the good and forbid the

00:40:02--> 00:40:14

Like if you fear from harm should you sell or the in the good and for bad forbid the but we always have to be in the given forbid the bad or there are some excuses

00:40:16--> 00:40:17

there are some excuses

00:40:19--> 00:40:20

so

00:40:22--> 00:40:31

who Abu Abu matter report from a visa even for the Rio de Alon who have an imager reported from saya Vanessa besides?

00:40:33--> 00:40:35

That the Prophet sallallahu Sallam said

00:40:37--> 00:40:44

in Allah Allah Allah Allah Allah abdomen pm what is Allahu wa itel moonta Muhammad Allah is Allah,

00:40:45--> 00:40:46

Allah and Kira who

00:40:47--> 00:40:53

are in luck can Allah who are within Jetta who Kalia

00:40:54--> 00:41:01

Kalia Rob Raja farak to milanes. So,

00:41:03--> 00:41:08

Allah subhana wa sidecut Ray said that Allah subhanaw taala will keep on questioning the ABS

00:41:09--> 00:41:22

on the Day of Judgment until he asks him so he will question him about his own deeds and and his own wickedness and his own, you know, wrongdoing. But then he will also ask him,

00:41:23--> 00:41:28

why have you not been condemned? Why have you not forbidden the monster when you saw it?

00:41:29--> 00:41:41

And then the Prophet said, if a loss of hello to Allah gives the the, the the servant, the right answer. He will say, Oh, my Lord,

00:41:42--> 00:41:55

I hope in your mercy, and feared from the people, I hoped in your mercy and fear from the people. Because if he hopes in his mercy, you know, because

00:41:56--> 00:42:28

if this is true, and he really hoped in the mercy of Allah subhanaw taala and fear that people will harm him, then allow not punish him for not condemning the moon card or for not forbidding the monkey. Keep in mind the condemnation by the heart is a must. Everybody has to we're talking about the tongue and the hand with the condemnation of the heart is is a must. That is the threshold below which there is no face. People will have no face.

00:42:31--> 00:42:31

hmm

00:42:40--> 00:42:56

yeah, so we'll come to we'll come to it. Did we finish this era? I hoped in your mercy and fear from the people. So that is the right answer. The Prophet sallallahu Sallam said, and this hadith is authentic, huh? Yeah.

00:43:00--> 00:43:03

I hoped in your mercy and feared from the people.

00:43:05--> 00:43:14

Raja Takahashi to nurse for up to minuteness like I feared from the people, I will come to come to

00:43:19--> 00:43:28

keep in mind that if you do this, like you have resented the moniker with your heart, but you fear the from the people that they will harm you.

00:43:30--> 00:43:53

And so I will be saved. A Buddha would report from an artistic namira rather low on that the Prophet sallallahu Sallam said if our only little hottie to Cana Mensa hit her for encara common Ravana woman carvanha what are the common Sahaba

00:43:55--> 00:44:00

if the sin is committed, he who witnessed it

00:44:01--> 00:44:22

and rejected it resented it with his heart here will be like one who did not witness it. The narc witnesses will be like one who was not involved in the not witnesses. And the one who heard of it. Even though he was far away.

00:44:23--> 00:44:26

He did not witness it. But if he like

00:44:27--> 00:44:28

accepted it

00:44:29--> 00:44:32

he will be like one who witnessed it

00:44:33--> 00:44:35

and did not condemn it.

00:44:38--> 00:44:42

is okay. Is it healthy?

00:44:43--> 00:44:49

Ghana men say the half an karaca on how a man Ravana How about Dr. Carmen cider

00:44:52--> 00:44:59

But anyway, the bottom line here is if you resent it, as if you did not witness it.

00:45:00--> 00:45:05

But if you hear of it and you like it, we do this people do this all the time.

00:45:06--> 00:45:28

People do this all the time. He hear about I wish I had been there, oh, you know like, you know someone who had like not very hot and fun and you say I wish I would have been had been there they must not have a very good time as if you were part of the the non Halloween fun.

00:45:29--> 00:45:41

If you yearn Yeah, if yes, as if you are part of it. Can I come and have an hour Robbie Hackman say that he who was absent, but he accepted it,

00:45:42--> 00:45:44

he basically

00:45:47--> 00:45:48

approved

00:45:50--> 00:45:51

will be like one who witnessed it,

00:45:52--> 00:46:04

because it is about the work of the heart, you know, to heart is my heart and in the heart is the is the site of intentions and it is about your intentions.

00:46:05--> 00:46:08

So, how am i is not happy? Because

00:46:10--> 00:46:13

we said that you know that one could

00:46:16--> 00:46:24

one win in this case? Say you know I fear from the people are viewing.

00:46:25--> 00:46:26

So, which fear is this?

00:46:29--> 00:46:35

No matter imported from every side and portray himself and other hobbies in which the Prophet sallallahu Sallam said

00:46:43--> 00:46:44

that

00:46:45--> 00:46:49

Allah subhanaw taala the prophet SAW Selim said laughter.

00:46:54--> 00:46:59

Let do not despise yourself. And then they asked him, How do you despise yourself?

00:47:02--> 00:47:03

And then he said,

00:47:08--> 00:47:29

If you encounter a situation where you should condemn the evil, and you don't condemn the evil, you have despise yourself and allow when asked you on the Day of Judgment, and why have you not condemned the evil? And you will say, don't be fussy to ness.

00:47:30--> 00:47:35

Allah will say to you, yeah, I couldn't do a haka and taxes.

00:47:36--> 00:47:47

I was more deserving of your fear than the people. I was more deserving of your fear met the people. then in this case,

00:47:53--> 00:47:53

the prophets

00:47:54--> 00:47:58

Allah Allah Allah mirana Hi betta nasya Hanako.

00:48:00--> 00:48:05

And in our in our ad hoc path, and the akula Biggie

00:48:09--> 00:48:11

mmm it also added to this

00:48:13--> 00:48:20

fame who, like a caribou manager or a vitamin risk, let the fear of people will not make you

00:48:21--> 00:48:40

not speak the truth or keep you from speaking the truth? Because not speaking the truth. When not for speaking the truth will not bring closer your your that's and it will not take away your provisions.

00:48:41--> 00:48:56

Like rely on our last speaking the truth will not bring closer your death because it's straighten and will not take away your provisions because that is also rated. So how do you reconcile between these bodies and the bodies in which the Prophet sallallahu Sallam said

00:48:58--> 00:49:06

that if you can, and you, you know resent with your heart, it will be sufficient for you, the scholars

00:49:08--> 00:49:33

that that Hadith in which the prophets of Salaam gives us a concession to not ordain the good and forbid the bad. This is in the case where you feared material true, not imaginary harm, material, true material harm, not imaginary harm, not harm to your reputation, not that the people would dislike you

00:49:35--> 00:49:57

now that the people would resent you. So not the people will speak bad about you. This is not the harm. That gives you the concession to not say the truth. But if you see those colors said in fifth assata was safer while Qaeda was sadena when nafi

00:50:00--> 00:50:12

felucca urraca if you fear from being imprisoned him extra light driven away from your home,

00:50:14--> 00:50:21

or you fear from torture, or you hear from, you know, the confiscation of your wealth

00:50:24--> 00:50:25

while they aren't met,

00:50:26--> 00:50:31

then in this case, you do have a concession. You do have a concession

00:50:37--> 00:50:42

no one, you're imagining scenarios here that we're not talking about.

00:50:46--> 00:51:22

You're imagining scenarios we did. We talked about fatwah here. Someone, were talking about someone staying silent, and not saying anything, because he feared from the repercussions of speaking the truth. When is this fear legitimate? To give him back in session roxa to stay silent, and not say the truth, if he feared from imprisonment, expelling, you know, Lhasa confiscation or loss of wealth, torture.

00:51:25--> 00:51:27

These are the things that when

00:51:29--> 00:51:45

these are the things that will give him the concession, but if he feared from resentment of the people, people disliking him, people looking down at him than he does not have the concession, then he does not have that concession.

00:51:46--> 00:51:55

But if he feared from imprisonment, confiscation of money, you know, torture,

00:51:59--> 00:52:20

extradition, all of this stuff, if you've ever appeared from this, and still said the truth, because he believed I believe that he he's not in a position or he aspired for higher levels of demand,

00:52:21--> 00:52:24

and still said the truth than that is better

00:52:25--> 00:52:29

than that is better, because the Prophet sallallahu Sallam said,

00:52:34--> 00:52:34

Yeah,

00:52:38--> 00:52:49

Pharaoh Shahada Hamza Rajan commander Sultan ninja. Amara hufa. One how sakata have the best of the martyrs is Hamza and a man who stood up to like a wicked,

00:52:51--> 00:52:58

like tyrant ruler and condemned or redeemed him and forbade him from his evil and when he killed them.

00:53:00--> 00:53:31

And the Prophet sallallahu Sallam said that the best form of Amaro for now monka Karima to happen and the Sultan in jazz is a word of truth in front of a tyrant ruler in front of a tyrant ruler, and the Prophet sallallahu Sallam also said as reported by Muslim from Abdullah Massoud for the other one who here Matt min Bian bath bath I would love your mat and probably in like an aluminum metal metal. However, you know as

00:53:32--> 00:53:43

soon as he will after doing heavy heavy some metal of human body and foolproof yopu Luna mala followed by Fr Luna mela marone from insomnia de forma

00:53:44--> 00:53:48

de forma mineralogy kalbi for a moment, when I saw

00:53:49--> 00:54:24

that in many men, there were a lot of nuts into profit before me, too are people except that he had disciples and companions from his nation that followed his son followed his son and complied with his teachings. But afterwards, generations come. Here kulula Mela falloon they proclaim that which they don't practice or the preach or proclaim that which we don't practice. We have

00:54:25--> 00:54:59

our own and the practice that which they have not been ordered to practice the practice that which they have not been ordered. Whoever strove against them with his hand is a believer. Whoever strove against them with his time is a believer whoever strove against them with his art is a believer and there is no belief or faith beyond this and this is report by Muslim form of the 1111. Then we are talking about concession and azima rasa and azeem

00:55:00--> 00:55:01

roxa

00:55:02--> 00:55:23

concession is when you fear there is no wrong answer if what you fear is basically that people will not be friends with you, that's not proxr can go to Allah and say to him, you know, I did not really ordained the good and forbid, the bad, because I fear that the people will not be friends with me anymore.

00:55:25--> 00:55:35

There is no rock. So if you fear that the people will look down at you, you know, he's you know, like, blah, blah, you know, or

00:55:36--> 00:55:43

suddenly or like, whatever their arbitrary names we have in our societies. So

00:55:45--> 00:56:05

whatever their arbitrary names they have in our societies, so for people that that ordained the good and forbid the bad, so, there is no concession here. That concession is free from imprisonment, torture, confiscation of wealth, you know, extradition, all of this stuff, then, that that is a concession.

00:56:07--> 00:56:08

But if you

00:56:09--> 00:56:57

can tolerate this, if you can tolerate this, and your patience, keep in mind, if you will not tolerate the consequences, then you are, then you should not ordain the good and forbid the bad, if you don't know of yourself, that you have the endurance to tolerate the consequences because the Prophet sallallahu Sallam now had also lots of them. And he was in a model when the Prophet forbade us from humiliating ourselves, the Sahaba said, the prophet for babies from imitating ourselves, they said, Okay, if a little more would have said we are a school of law, how could the man humiliate himself, he said, You have middle hemella toty he overburdens himself with that which he

00:56:57--> 00:57:07

cannot handle. So if you are not athletic and humble, and you are not going to be able to withstand, then be patient and endure the flogging, you know, by three flippers.

00:57:08--> 00:57:33

Then don't, don't do like 100 and 100. Because if you will not be able to endure then you're subjecting yourself to fitna, you're subjecting yourself to humiliation, but if you will be if you know that you can endure it and you take the harder route then take the harder route because it is the higher route.

00:57:35--> 00:57:39

It is the higher route unless what

00:57:42--> 00:57:46

unless the ordaining of good and forbidding of bad will result in a greater harm

00:57:47--> 00:57:57

will result in a greater harm, then it is not the higher route, then it is an inferior route could be even a consumable route.

00:57:58--> 00:58:02

inferior route could be even he can dimmable route.

00:58:04--> 00:58:13

Finally, this is you know that what the prophet sallallahu Sallam said about the leaders, that, that there will be

00:58:15--> 00:58:25

leaders that say that proclaim that which lead on Practice, practice that which they were not, or they're to do whatever strove against them with his hand, and whoever strove against them with us.

00:58:26--> 00:58:43

So this is also part of America, America and America and the same rules will apply to this. If you fear from greater harm, then you basically downgrade your Ameren model from,

00:58:44--> 00:59:34

from the hand to the tongue from the tongue to the heart, if you feel that there will be greater, greater harm. This address is not for individuals because as an individual, you can go out against the you know, the rulers as individuals, this address for the collectivity of the oma that the oma will not accept oppression, that the oma collectively should not accept oppression and should not endure a ruler that is oppressing. So from under heaven via D this is an address to the oma Alhamdulillah the people in charge of the oma because why are we saying this? Because it is certainly irrational, illogical completely, you know,

00:59:36--> 00:59:59

imprudent for individuals to go out against the ruler physically was there and strive against the rulers with their hands. Is it doable? Could you just walk out and do something on your own? So this address has to be an address that the oma collectively should not tolerate should not endure?

01:00:00--> 01:00:02

oppression from the rulers.

01:00:04--> 01:00:10

Okay, so quickly the summary of this because it is like very involved.

01:00:11--> 01:00:51

You have a concession. If you fear from material harm, true material, non atomic imaginary, true material harm, then you have a concession, to limit your ordering of good and forbidding of bad tooth to funny over a year ago called Barrett and change it with his art, meaning let him resent it with his heart. And keep in mind that if we all resent it, we will effectively change the moniker. It is when you smile, and you're trying to be nice. You see me doing the Moncur and you're trying to be nice, and your heart is not resentful

01:00:52--> 01:01:34

that I will basically repeat it and repeat it. But if I see that people are taken aback by it, people are a little reserved when I do something, and not only Abdullah, but Ziad and nather. And everybody is acting a little weird, and they're being more reserved than the frown or something, then I will stop. So effectively, the hearts are changing the monitor, and you do have that concession, if you fear, if you don't fear, then you go ahead and ordain the good and forbid the bad, unless you know that it will result in a greater harm.

01:01:36--> 01:02:03

If you are then the good and forbid the bad, keep in mind that usually people in order for you to really be able to reach out to people, you have to build an asset with them first that assets have credibility, because if you just come to a perfect stranger and start talking to them, then it will not you may not get much ahead. Remember, I was I was once asked Who should we are they in?

01:02:04--> 01:02:10

Or who should we talk to, you know, do the 100 miles an hour and monka was and he said or more.

01:02:11--> 01:02:42

Usually it is more. But he said more. And sometimes it could be or more also. So command mentor and now we have Bellman, whoever you think will accept from you, whoever you think will accept from you, even if it is not necessarily if it is he is not going to accept it right now. But some day, he may think about it. Someday it may be true in his mind and he may think about it and he may come back

01:02:44--> 01:03:09

tomorrow alone. Yeah, taco they said that we do this, you know, to excuse ourselves in front of our lords. We can we can we forbid them from the one cup to excuse ourselves in front of our door. So and so that they the sinners may come back and have consciousness of God or Allah subhanaw taala

01:03:14--> 01:03:14

what's it

01:03:17--> 01:03:17

like