Hadith 35 (Part 2)

Hatem al-Haj

Date:

Channel: Hatem al-Haj

Series:

File Size: 42.44MB

Share Page

Related

WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The speakers discuss the use of "certainty" in various media and media outlets, emphasizing the importance of history and the concept of Islam in relation to transactional activities. They stress the need to be aware of one's own history and not discouraged by others, and discuss various forms of Muslim brotherhood and their potential consequences. The speakers stress the importance of acceptance and avoiding oppression, and emphasize the need for individuals to deliver their obligations. They also touch on the root cause of problems and the importance of valuing one's own life and not giving in to the "immature" lifestyle of others.

AI Generated Transcript ©


00:00:08--> 00:00:09

smil

00:00:12--> 00:00:14

II

00:00:43--> 00:00:45

Muslim, Muslim

00:01:01--> 00:01:05

be hustlin mina Sheree a

00:01:07--> 00:01:08

Muslim,

00:01:09--> 00:01:11

Muslim a Muslim

00:01:33--> 00:01:39

you able to have memorized Arabic or English or whichever language?

00:01:43--> 00:01:44

This is good.

00:01:48--> 00:02:08

So this is the first is reported by the man most women his authentic collection from hubiera radi Allahu anhu from the Prophet sallallahu alayhi wa sallam. So when we say by non Muslims authentic collection, let's get into some controversial issues ranked often.

00:02:09--> 00:02:30

What does it mean when we say authentic so that means that everything in the book of Muslim is considered authentic that everything in the book of Muslim like the book of McQuarrie should act upon it does not necessarily mean that there is complete certainty of everything in the book of Muslim was adopted by the prophet sallallahu Sunnah.

00:02:32--> 00:03:02

No, it does not mean complete certainty that each and every word in the book of Muslim was uttered by the prophet sallallahu Sallam certainty is in further biodata quitters, basically, recurrent recurrently or daughter's recurrent abundance, which is the recurrent abundance of narratives and even if in every layer of the chain of narration, this infers certainty, and we're talking here about

00:03:03--> 00:03:53

the complete certainty of the article This is actually this has come from the province of the law in seven. So, that is Toronto, however, authentic it says, that you have to act upon, because not only that, we have to act upon certainty but we have to act upon greater likelihood or propensity and as well, is a greater likelihood that every can be used up ism Bukhari and Muslim is for the purposes of this is the agreement of the scholars of Islam that have Ethan Bukhari and Muslim are found the prophets of Allah someone meaning that we should act upon them, meaning that we should act upon them in all matters in matters of faith and knowledge and practice. in all matters, we should act upon

00:03:53--> 00:04:39

those Appleby. Is it logically possible that something is not from the prophet SAW or someone else it is logically possible, therefore, certainty cannot be inferred even though it's a controversial issue on some of the scholars including different American law said that the reason quantium Muslim infer certainty, but the majority of also the human the same surgeon thing could only be improved by throw out to the hobbyist that is singular report, reports of by less than thought or less than the streetcars the abundance in every layer of the chain of narration does not infer certainty, meaning that we cannot be 100% certain each honey enquire Muslim, came from the prophet SAW some, but we

00:04:40--> 00:04:59

most certainly by the agreement of the scholars, we must have to act upon each and every party and Muslim because the deen is not only because transmission of the deen is not only established through certainty but also through the greater likelihood

00:05:00--> 00:05:41

The Prophet sallallahu Sallam sent his, you know, viceroys his, you know, aides to different places throughout the peninsula, Yemen and other places. And he instructed them to teach the Muslim, the people that were converted to Islam and instructed them to feature the people then put converters not about the dean. Is it possible that they may have forgotten something that may have relayed something in a way that is different from someone or someone other than spoken with? Yes, because there are infallible people. So this is an American that should be important to address.

00:05:43--> 00:05:48

Particularly when you're debating particularly when we're debating with non Muslims.

00:05:49--> 00:05:57

certainty is in front of the Bible program and the by the multilateral bodies. So when there is a matter that is in Bukhari and Muslim,

00:05:58--> 00:06:10

you have to know that this should not be your ultimate fight, your ultimate Fight of the ultimate debate is not this particular Hadith.

00:06:13--> 00:06:36

For the students of knowledge of the Muslim seat of knowledge, there is no room to deny a Muslim but in a debate, because now when we when we're debating Islam versus not Islam, it's a completely different story. We're only we're only debating that which is certain in Islam versus non Islam

00:06:38--> 00:06:46

is a friend to some of you about like your knowledge or something, okay. So when we say Muslim, it

00:06:48--> 00:06:54

means that all the scholars agreed that this is an authentic hadith, meaning we have to act upon it.

00:06:55--> 00:06:58

Although it may not infer complete certainty

00:07:00--> 00:07:01

from the

00:07:06--> 00:07:06

from

00:07:08--> 00:07:11

the province of Santa Clara who said well I can I just

00:07:12--> 00:07:13

borrow?

00:07:15--> 00:07:29

borrow? Can I borrow money? Well, so this is the segment that we finished last night right? We're going to stop until here last night, do not latter hazard do not envy one another and do not inflate prices

00:07:30--> 00:07:46

on one another and do not hate one another that is not about one or two the borrower Do not turn away from one another do not give your back or turn away from one another and do not undercut one another in trade.

00:07:48--> 00:07:52

But rather be all slaves of Allah

00:07:55--> 00:07:58

wakulla Baba. So

00:08:00--> 00:08:02

there are some problems in the translation.

00:08:03--> 00:08:16

But rather B host leaves of a lot of brothers, but rather be both slaves of a lot of brothers. So he's not telling them to be slaves of Allah is telling them those slaves have a lot about a lot be brothers.

00:08:19--> 00:08:40

Now so the next segment of the Hadith starts here, which is the one that we will talk about today. become Muslim is the brother of a Muslim and Muslim awkward Muslim lie of limbo. What is Oh, what is the blue one I drew. A taco Shara Mara

00:08:41--> 00:09:02

has been playing ministerially after alpha Muslim Quran Muslim Ernestina hora de novo Amanda who are the Muslim is the brother of a Muslim he does not lie as Limbo does not oppress them transgress him while I have Zulu who does not feel him does not let him down. When I act zebu, and he does not lie to them and some reports there is

00:09:04--> 00:09:10

we'll all have Hulu and he does not betray him. And then someone reports there is

00:09:13--> 00:09:17

to me, I wanna buy it is right here

00:09:49--> 00:09:51

to focus whether

00:09:55--> 00:09:59

the goal or the entirety of a Muslim is inviolable

00:10:00--> 00:10:04

Hold on the entirety of a Muslim is inviolable. This is

00:10:06--> 00:10:07

a Muslim, Muslim.

00:10:13--> 00:10:25

His blood, his property and dishonor them will never work. Who is his honor? Who can never be translated into English? The concept itself is pretty

00:10:27--> 00:10:27

known.

00:10:30--> 00:10:33

You know the difficulty

00:10:34--> 00:10:37

in basically relating this concept

00:10:38--> 00:10:39

to people that don't feel

00:10:40--> 00:10:41

particularly

00:10:43--> 00:10:44

appreciated.

00:10:46--> 00:11:11

Okay, so we said that the first part we talked about is about the transactions benefits of transactions. And we said that this applies to Muslims and non Muslims, according to the majority, at least according to all of them justice applies to justice apply. So is there extra ethics in transactions, majority of Muslims, but according to

00:11:12--> 00:11:19

the only have five Muslims, meaning that you're not down is good, it's recommended to use the same as

00:11:21--> 00:11:21

with every one

00:11:23--> 00:11:24

of the Muslims, because if

00:11:26--> 00:11:43

you're not bound by them, it's like pirate escapism justice. So that higher standard of justice, you're not to use it with everyone. Last time, we said we will use one of two things, the lower one of two things, you know, or

00:11:45--> 00:11:52

when it comes to the threshold, when there are new things that we love it just this amplifying device, we cannot have

00:11:54--> 00:11:56

the norms of the people, which is called

00:11:58--> 00:11:59

ethics,

00:12:00--> 00:12:03

acceptable ethics on the people will say

00:12:04--> 00:12:09

that the norms of the people we should also respect without a mouth.

00:12:12--> 00:12:20

Unless it is in conflict with this Now, which one over rights is that over rights in conflict with Islam

00:12:21--> 00:12:25

usually is done with a higher standard of ethics.

00:12:26--> 00:12:35

So, when when the author is in conflict, overnight, if something is not considered, justice, Islamic

00:12:37--> 00:12:50

example, a quick example we'll come to it afterwards. those strengths that you watch on TV and each other, sometimes they're forbidden in Islam, it'd be the funny thing your sister are forbidden

00:12:52--> 00:12:52

as

00:12:56--> 00:12:57

Muslim, and

00:12:58--> 00:12:58

it is not

00:13:00--> 00:13:01

allowed.

00:13:02--> 00:13:25

When someone said this, when we took a road from someone, without his knowledge, the sneaking into someone's they were, you know, travel, and we sneak into someone's tent, and he took his rope without his knowledge. He came back, and he didn't find his role. So he was sort of

00:13:27--> 00:13:32

dismayed by that. And the process was on site in his face.

00:13:38--> 00:13:44

So here, even though it is the norm, that's fine, everybody does it.

00:13:45--> 00:13:46

People enjoy it

00:13:49--> 00:13:50

extremely scary that

00:13:51--> 00:13:53

people can actually sue for these things.

00:13:56--> 00:14:00

Because it was scary and sometimes humiliating.

00:14:02--> 00:14:04

So which one over writings in this case?

00:14:05--> 00:14:07

ethics will work.

00:14:08--> 00:14:10

Okay, so going back,

00:14:11--> 00:14:26

a Muslim is the power of a Muslim, Muslim, Muslim, is the brother of a Muslim is, you know, there are different types of there are different types of brotherhood. There is the Brotherhood in the years.

00:14:28--> 00:14:42

There is the Brotherhood, in humanity. There is the Brotherhood in the religion, that the greatest one in the sight of Allah, the most consequential one, as far as right and why is another one.

00:14:43--> 00:14:51

That is, you know, because this is the allegiance that you have chosen yourself, it was not forced on you.

00:14:52--> 00:14:59

It is an allegiance that you have chosen for yourself and this is the one that matters the most

00:15:03--> 00:15:07

But it doesn't mean that other forms of brotherhood, brotherhood.

00:15:14--> 00:15:16

Humanity is a form of brotherhood,

00:15:31--> 00:15:33

the process of

00:15:37--> 00:15:39

practice, who

00:15:41--> 00:15:48

have the proper vibe which is basically despite the fact that they rejected

00:15:50--> 00:15:53

the general product of humanity.

00:15:54--> 00:16:05

So, a Muslim is the brother of Muslim he does not oppress him nor does he fame em nor does he lie to him, he does no question

00:16:06--> 00:16:08

no question this is quite clear right.

00:16:13--> 00:16:13

Question

00:16:18--> 00:16:27

means we can question all the time, because sometimes we have a little bit of contrast and awareness of oppression you know, so as long as you know

00:16:28--> 00:16:36

in terms of the subject of oppression, this my wife I feel depressed is my you know, is my kid

00:16:40--> 00:16:50

was some people think this way people think that depression applies to the stranger, but if it is a family member, if it is your chocolate, childhood, whatever it

00:16:52--> 00:16:54

was just really not true is a personal device.

00:16:56--> 00:17:03

So you have to watch your your limits your bounds with everybody, including your family members, including your own child,

00:17:04--> 00:17:05

opponents of the day just

00:17:07--> 00:17:08

because you love without

00:17:14--> 00:17:14

clearing

00:17:15--> 00:17:30

the area with a woman was delighted to have been transgressed Her father is positive for her brother, so that you can hold on to them and take advice from from them.

00:17:57--> 00:17:58

Okay, so

00:18:01--> 00:18:03

oppress him or Pressman.

00:18:06--> 00:18:07

Have a personal

00:18:08--> 00:18:10

awareness of the scope of what this means in

00:18:12--> 00:18:13

terms of the types of oppression

00:18:15--> 00:18:16

you could go into these

00:18:18--> 00:18:18

people

00:18:19--> 00:18:34

like in front of you, if you're 70 in the life, you have taken my time without my permission, my turn without my permission, you don't have to poke me in the eyes to be oppressive. There are lots of things that if

00:18:36--> 00:18:43

you know, in traffic, that was a freshman not taking matter without my permission, isn't it.

00:18:48--> 00:18:54

So, if you if you if you if you like you know, you love someone

00:18:58--> 00:19:08

that is you know, we understand that sometimes, this may be very hard, however,

00:19:10--> 00:19:11

it is just somewhat

00:19:12--> 00:19:14

consistent, insistent

00:19:15--> 00:19:18

awareness, watchfulness, all of us,

00:19:19--> 00:19:34

so that you come up with judgment, and you don't owe anyone anything, you bring in all of your persona. And you will not realize you know, you just keep in mind you're not most of us are not that much anyway.

00:19:39--> 00:19:48

So, oppression is not a person. So, think of all forms of oppression is anyone, any person

00:19:51--> 00:19:57

and professional also varies with, you know, basically what is expected of you

00:20:00--> 00:20:02

Her mother does not mean that you were

00:20:04--> 00:20:05

right.

00:20:07--> 00:20:09

But this is where the content

00:20:11--> 00:20:16

is what is expected here is this and then you fall short of it, that is oppression basically

00:20:18--> 00:20:23

failing delivering your obligations towards someone that is

00:20:24--> 00:20:34

because home is the opposite of what justice. So, if you have, if you fail to deliver your obligations

00:20:36--> 00:20:45

towards a person, then you have fallen short from justice translates into injustice.

00:20:46--> 00:20:55

So, the site is going to come to one slaughter is a form of oppression, oppression is much larger than that is why we usually

00:20:57--> 00:20:58

known

00:21:00--> 00:21:02

So, long as you fail him

00:21:04--> 00:21:06

and we send them some of our reports this

00:21:12--> 00:21:15

is there any last level it is extremely important that

00:21:17--> 00:21:18

we have a semblance

00:21:23--> 00:21:23

of a Muslim,

00:21:27--> 00:21:30

Muslim in the mountain,

00:21:31--> 00:21:32

you are not

00:21:38--> 00:21:39

a Muslim

00:21:40--> 00:21:41

Ummah evolved

00:21:45--> 00:21:45

via

00:21:49--> 00:21:50

email vivo

00:21:53--> 00:21:54

there is

00:21:56--> 00:22:05

a Muslim man in a situation where his dignity is violated, these are his fancy

00:22:07--> 00:22:08

100 Mark undermine

00:22:09--> 00:22:14

his dignity his integrity is violated his honor.

00:22:16--> 00:22:22

If you fail him, if you let him down, then he sure is

00:22:25--> 00:22:55

accepted acceptable legit you down in a situation where you wish for law support, when you when you truly wish any of us support. Vice versa whenever you support your brother in a situation, what it is is, you know are his dignity is violated his honor is undermined whenever you support your current situation like this except that a lot of support here in a situation where you would wish for less support.

00:22:58--> 00:22:59

The union

00:23:07--> 00:23:12

is always very important for us a little bit of comfort in case we care which is

00:23:15--> 00:23:16

minimum

00:23:19--> 00:23:20

Muslim,

00:23:22--> 00:23:23

Muslim, non

00:23:24--> 00:23:25

Muslim,

00:23:32--> 00:23:33

non

00:23:34--> 00:23:36

Muslim, in most cases,

00:23:37--> 00:23:38

humiliated

00:23:40--> 00:23:44

and he was unable to support them.

00:23:48--> 00:23:48

Except

00:23:53--> 00:23:58

a Muslim is violated is humiliated in your presence.

00:23:59--> 00:24:01

Here is a tendency

00:24:03--> 00:24:05

to support but not

00:24:08--> 00:24:12

yours, and you're capable of supporting sometimes

00:24:13--> 00:24:25

Muslim maybe maybe in your presence and you'll have people who support them. But if you're people supporting him, and you don't support him or her

00:24:28--> 00:24:33

you need to not only your friends and potential people but

00:24:40--> 00:24:44

it is extremely important that we work last.

00:24:45--> 00:24:46

Anything that you say about

00:24:50--> 00:24:51

sisters

00:24:52--> 00:24:53

never

00:24:56--> 00:24:57

accept this expense.

00:25:17--> 00:25:21

Corruption is the motive here is that you feel

00:25:26--> 00:25:31

the pain of you know because of our backwards and so on once correct this

00:25:37--> 00:25:39

is basically the acceptance

00:25:41--> 00:25:41

using those

00:25:51--> 00:25:54

fragments for your practice

00:25:55--> 00:26:03

acceptance and so on by criticizing your fellow brothers and sisters

00:26:30--> 00:26:31

you know asking

00:26:34--> 00:26:37

in many many parts of the world our cases our most

00:26:38--> 00:26:39

recent

00:26:46--> 00:26:47

cases

00:26:58--> 00:26:58

you know

00:27:02--> 00:27:04

these cases Muslims are not

00:27:05--> 00:27:10

Muslims sometimes absolutely them

00:27:13--> 00:27:14

most most

00:27:15--> 00:27:22

inflamed power faces the hardest cases or problems in the world are causing

00:27:23--> 00:27:24

a lot of tension

00:27:25--> 00:27:28

their neighbors in various parts of the world

00:27:30--> 00:27:32

is very just very

00:27:46--> 00:27:51

doesn't have time for jokes, jokes certainly you should not use

00:27:52--> 00:27:53

other people.

00:27:56--> 00:27:57

Other people's dignity

00:27:58--> 00:28:01

for instance, for instance

00:28:03--> 00:28:07

certain certain areas or certain

00:28:09--> 00:28:12

totality or geographic distribution

00:28:22--> 00:28:23

because you're having

00:28:26--> 00:28:28

to make fun of me.

00:28:57--> 00:29:01

Either not allow him or

00:29:02--> 00:29:03

her to be violated.

00:29:06--> 00:29:10

Does not bind to him does not hold them contempt or despise them.

00:29:21--> 00:29:21

cup of tea

00:29:30--> 00:29:37

is a huge reason to tell your brother have something lying to him when

00:29:46--> 00:29:47

your brother

00:30:02--> 00:30:03

mind

00:30:13--> 00:30:19

it's an act of treason to lie to your brother, while he's believing while he is

00:30:21--> 00:30:26

basically reminding us of the honor system, you know,

00:30:28--> 00:30:48

and if you're lying to him that will cause so much harm. So much disruption to this honor system in the society, the societies that go on the honor system are prosperous society, they are virtuous societies, you see the huge problem here, and hopefully this

00:30:51--> 00:31:14

gets released, let's hope to have that, you know, in the eastern United States, because there's like a large percentage of immigrants, that our system is going out the door, you you move a little bit inward, towards the Midwest, and so on, everything gets done over the phone, because the heart of our system is still alive.

00:31:15--> 00:31:20

So, it is the trust that people will not will not lie will not

00:31:22--> 00:31:26

force things, they will not lie, and they'll be honest.

00:31:27--> 00:31:31

So, everything is done on the honor system, when you lose that our system

00:31:32--> 00:31:36

is a problem, you know, today was a seven

00:31:37--> 00:31:39

minute speech that

00:31:40--> 00:31:47

was corrupted word, paper Muslim, you know, these are things that we have to basically

00:31:52--> 00:32:08

we have to address them, we have to recognize that there is a problem, there is a crisis, there is an issue and we have to address them, because without being without having the courage to address them.

00:32:10--> 00:32:12

Straight Yes,

00:32:14--> 00:32:17

I have a crisis, he will never be able to treat.

00:32:18--> 00:32:20

It is very Muslims, that

00:32:22--> 00:32:26

the most the most corrupt countries, the predominantly Muslim countries.

00:32:28--> 00:32:36

Okay, so, anyway, let's move on to the next one. So what I have

00:32:39--> 00:32:42

right here, and he pointed this just the times,

00:32:48--> 00:32:55

there is certainly no need to further emphasize the importance of the art, you know, is, is

00:32:57--> 00:32:59

a resident of the heart

00:33:02--> 00:33:05

is predominantly in the heart,

00:33:06--> 00:33:16

in your heart and then controls the rest of your organs. What they do are just manifestations of the status of your heart, because the preference

00:33:19--> 00:33:19

set,

00:33:39--> 00:33:44

looking at your forms, and your possessions, your

00:33:47--> 00:33:48

possessions

00:33:52--> 00:33:56

your hearts can do. So that is what powers the loss of

00:33:57--> 00:33:58

fame.

00:33:59--> 00:34:00

It's our hearts.

00:34:05--> 00:34:13

Whoever honors the symbols of a law that is trying to have the hearts so propriety isn't the art

00:34:19--> 00:34:20

convey the process of

00:34:22--> 00:34:25

evil for a man to all this brother

00:34:27--> 00:34:33

in contempt despises Mr. Brother, why do the profits of someone repeat this?

00:34:35--> 00:34:36

Why did the Prophet repeat

00:34:37--> 00:34:39

in particular, he did not repeat.

00:34:41--> 00:34:48

Repeat. So you have this this despise or to hold the contempt? He did not repeat betray you?

00:34:52--> 00:34:53

Yes

00:34:58--> 00:34:59

because it is the

00:35:00--> 00:35:06

Is the basically most connected manifestation to the root cause of all of the problems

00:35:08--> 00:35:09

such as

00:35:10--> 00:35:11

characters

00:35:12--> 00:35:15

tend to despise your brother is because

00:35:17--> 00:35:19

because of your physical arrogance, prophets of

00:35:23--> 00:35:48

arrogance is about the rejection of the truth and despising of the people eliminating the people looking down the people that is good. So, that was the shortest, the shortest distance between those manifestations have the root cause of the problem is between the space and

00:35:50--> 00:35:51

the

00:35:53--> 00:35:54

characters.

00:35:55--> 00:36:02

So, when you're when you're despising people, when he inspires people, when you look down on people when you

00:36:03--> 00:36:17

do this, in turn, this will cause you to do all the rest and it is the the closest manifestation to the root cause, which is the arrogance in one's heart

00:36:22--> 00:36:23

and the prophets all

00:36:27--> 00:36:28

Muslim

00:36:42--> 00:36:44

to Linda wilden

00:36:50--> 00:36:50

we

00:36:52--> 00:36:53

will stop

00:36:58--> 00:37:00

if he makes an oath

00:37:01--> 00:37:06

fulfill whatever oath he makes a lover fulfill

00:37:07--> 00:37:14

makes a lot with fulfill and then in some other reports also

00:37:16--> 00:37:16

our thing

00:37:19--> 00:37:21

which means unkempt,

00:37:24--> 00:37:28

wearing tattered clothing and then when some

00:37:31--> 00:37:33

of the people have had a fire

00:37:35--> 00:37:36

party or Muslim comparison one

00:37:39--> 00:37:41

ninja was inspector

00:37:42--> 00:37:44

Java array and other descriptions.

00:37:47--> 00:38:07

And this is very important to notice because it tells you all of the qualities that are most conducive to destruction and the qualities that are most conducive to success. So the qualities that are most conducive to success success is by actually we compress the oxygen

00:38:12--> 00:38:12

when

00:38:14--> 00:38:18

we explain what this means, and the other one is

00:38:25--> 00:38:29

no but actually is a Saturday or Sunday

00:38:31--> 00:38:43

is the one that is healthy and strong. And he eats a lot and he drinks a lot. So basically, that is awkward.

00:38:45--> 00:38:48

So it was not necessarily negative.

00:38:50--> 00:38:51

It just means that

00:38:52--> 00:38:56

but but it would it would infer a little bit of

00:38:58--> 00:38:59

you know being overbearing

00:39:05--> 00:39:09

but delta really is the course rough.

00:39:11--> 00:39:13

Java is the course reference.

00:39:14--> 00:39:17

is the one that that boards can you know money

00:39:23--> 00:39:29

is the one who pours the money and not spend most taxpayer is the arrogant, so basically in this

00:39:31--> 00:39:31

case,

00:39:33--> 00:39:33

good

00:39:34--> 00:39:35

to watch.

00:39:37--> 00:39:38

Every

00:39:39--> 00:39:45

if I say MC would not just be healthy, it would just be an overbearing

00:39:48--> 00:39:49

person who's overbearing,

00:39:53--> 00:39:55

most nicest or they could figure out

00:39:57--> 00:40:00

who you could also say course for

00:40:09--> 00:40:10

Certainly course

00:40:11--> 00:40:14

is basically one of strong

00:40:19--> 00:40:21

his vegans for

00:40:29--> 00:40:31

the most precise family and overbearing.

00:40:35--> 00:40:37

Oh, these are meanings of Dr.

00:40:42--> 00:40:43

Eric

00:40:44--> 00:40:47

Okay, so now I ask you a question

00:40:48--> 00:40:50

look we can oppress

00:40:55--> 00:40:55

you

00:40:58--> 00:40:59

so what do you stand

00:41:00--> 00:41:05

for if we're talking about you know, strong and big and

00:41:12--> 00:41:12

bright

00:41:16--> 00:41:17

hi

00:41:19--> 00:41:22

you know people used to hear the his footsteps in

00:41:30--> 00:41:32

concert tempted to basically

00:41:34--> 00:41:40

pretend weakness so that you pretend to make someone for granted Gemini You're acting like this that is also for

00:41:42--> 00:41:43

all

00:41:44--> 00:41:45

pretending is

00:41:48--> 00:42:09

okay. So power was not profit from someone who was actually mentioning that the qualities that are most conducive to destruction in the qualities that are most conducive to survival. So, the prep that we can oppress

00:42:10--> 00:42:14

are more likely to survive and make it the devil

00:42:19--> 00:42:20

to some extent,

00:42:22--> 00:42:33

these are the qualities that are conducive to destruction. However, however, you could have those qualities, you know, some of those qualities not certainly all of them.

00:42:36--> 00:42:37

But you can have

00:42:42--> 00:42:47

these qualities that are mentioned as part of metabolic syndrome.

00:42:49--> 00:42:50

But control,

00:42:51--> 00:42:53

control can lead to a

00:42:55--> 00:42:57

barrier to use them

00:42:59--> 00:43:00

for a loss

00:43:02--> 00:43:12

to use the facility, however, we use the civilian lab, they have to be contingent upon submitted level. So how would

00:43:14--> 00:43:18

you know meant in front of someone who reminded him of a loss

00:43:22--> 00:43:25

he have two dark lions running

00:43:29--> 00:43:32

on the sides of his nose from from weeping.

00:43:34--> 00:43:36

Like serve the weaken

00:43:40--> 00:43:42

the orphan, stuff like that.

00:43:43--> 00:43:50

So you're using it, only you're using your strength, you're using your power,

00:43:52--> 00:43:58

your charisma, all of your all of those qualities, the qualities of strength, you're using them.

00:44:02--> 00:44:07

Otherwise, you're not using it, you're allowed to use them for your personal advancement.

00:44:13--> 00:44:15

All of the things

00:44:17--> 00:44:18

you talk

00:44:20--> 00:44:23

about, you know, truth, goodness,

00:44:27--> 00:44:29

justice, brotherhood,

00:44:36--> 00:44:41

all these qualities or qualities that are praiseworthy?

00:44:43--> 00:44:45

Anyway, so,

00:44:46--> 00:44:49

it is given enough because it is evil to destroy you.

00:44:50--> 00:44:59

Evil to destroy you to the spicier Muslim brother because you would have not despise the Muslim brother. How do you love in a arrogant, arrogant

00:45:00--> 00:45:01

is even enough to destroy anyone

00:45:04--> 00:45:06

in the back of the air

00:45:10--> 00:45:24

around the entirety of Islam is available for another Muslim, his blood, his property and his honor his love its property, the squint obvious, loving property of your Muslim brother. But we said when the Prophet

00:45:25--> 00:45:39

talked about loving property, but he talked about honor, in fact, you know, anything that will upset your brother is how we set the example of you know, frightening your brother those cracks.

00:45:43--> 00:45:50

So basically, this is the psychological emotional aspect of a human being. Because human The human being is not made out of matter only

00:45:51--> 00:46:06

matter when we have this, they mentioned that people of this world will never, we'll never be able to see will never be able to perceive our spiritual dimension, even with this world are so blinded by the 3d

00:46:08--> 00:46:09

it is only

00:46:11--> 00:46:11

with

00:46:13--> 00:46:21

3d, that's who you are as a human being. But there is not a force dimension, which is a spreadsheet which

00:46:22--> 00:46:32

can be the sometimes cannot see the field, see if they can't see it, because it is there, the private have been able to see it.

00:46:33--> 00:46:37

Or they have just grown to mind that they can see it like

00:46:38--> 00:46:39

if you're

00:46:41--> 00:46:46

if you imagine a world that has only two dimensional, and you speak to the Asians of this world,

00:46:50--> 00:46:55

they will never believe me, Kevin, basically can see the

00:46:59--> 00:47:00

two dimensions on the

00:47:03--> 00:47:04

third dimension.

00:47:06--> 00:47:07

So if

00:47:08--> 00:47:12

money is here, people that are only believe in three dimensions,

00:47:13--> 00:47:17

only believe in mountain can now calculate the spiritual aspect.

00:47:18--> 00:47:21

So that is the psychological aspect. So

00:47:22--> 00:47:23

how do Muslim

00:47:30--> 00:47:34

if you are three people, two of you should not

00:47:35--> 00:48:01

talk in private to each other, or should not whisper to each other. Because that would sound in the third, that would sound in the third. So you're hurting, that's hurt, you know, does not have to be physical. And it does not have to be the surgery of the rights, financial rights or anything. It's just causing psychological pain, inflicting the most emotional trauma hurting Saturday.

00:48:03--> 00:48:04

So that is forbidden. How

00:48:06--> 00:48:20

about you know, when whenever two people are in the presence of each other, and two of them speak the same language and then they speak that language that is not normal, the third applies

00:48:21--> 00:48:27

perfectly applies perfectly applies. So basically, you're saying to the third

00:48:31--> 00:48:42

step, it is your comfort zone, this is this is all of this, all of these Excuses, excuses are unacceptable. Wait until you

00:48:43--> 00:48:57

wait until the third leaves if you have to explain something that you cannot explain or take permission and then try to explain it to the third person and you know, how to explain it to him in whatever

00:48:59--> 00:49:00

you need. And then

00:49:03--> 00:49:04

we'll explain

00:49:07--> 00:49:11

because I just can't express it in English. So he is explaining sorry,

00:49:12--> 00:49:13

you take permission.

00:49:15--> 00:49:18

But this is just like a form of

00:49:20--> 00:49:21

inflicting pain

00:49:22--> 00:49:29

or hurting your brother that concept we can never get people to understand it.

00:49:30--> 00:49:43

So, what do you tell people? What do you tell people that there are, we have we have limitations we as Muslims, we are talking about people that are coming from completely different paradigms and that is why

00:49:44--> 00:49:59

a lot of people are doing a lot of effort to describe the size that he ality and just give them a flavor so you're you're just like, everything like everybody else, with an Islamic flavor to their supposed sparkling beer sister

00:50:00--> 00:50:01

Everybody looks scarf.

00:50:05--> 00:50:24

Mature living life like usual. You're not understanding that we're talking about two completely different value systems. Yes, they do have our lifetimes. But that is absolutely fine, even if even they are valid value system sometimes overlaps with atheists, because we believe in that

00:50:25--> 00:50:49

we believe that human beings are able to discern between right and wrong. So yes, there is overlap a lot of times, but yes, there is conflict, there are major differences that are not reconciled, that are not reconciled. So, we have limits for freedom speech, we have limits.

00:50:51--> 00:51:06

So, when you make like a deity, our freedom of press and freedom of speech, we don't have to argue to this, we are minutes. So, it isn't so obvious, even rationally, logically, it is so obvious that the criminals

00:51:07--> 00:51:29

that it is criminal, to chase people in their personal lives and uncover their personal life, life, even if they're public figures, but my personal life as my parents might not because I'm gonna have to be followed by contrast, nosy press, people,

00:51:30--> 00:51:40

it is my personal life, you know, yes, you could watch my, you know, your style of governance, you could critique my

00:51:42--> 00:51:43

basically,

00:51:44--> 00:51:45

work ethics.

00:51:47--> 00:51:58

That's fine if you're a public figure, public figure. But why as a public figure, do you have attack my dignity? Did you invade my personal life,

00:52:00--> 00:52:05

freedom of speech, freedom of press, capital, we don't have

00:52:08--> 00:52:11

we have to say that no power profit

00:52:13--> 00:52:19

into the concept of the concept of dignity, the concept of honor, that we don't violate people's our

00:52:23--> 00:52:24

freedom of speech,

00:52:27--> 00:52:36

or anything else, if you think those things override our value system, you're taking different deities, besides,

00:52:39--> 00:52:49

they don't override our value system, which is, which is pretty sad, because sometimes people are not really, they're not.

00:52:51--> 00:53:28

They're not used to the idea of the different phases of the design has its different phases that people might have set for so attacked and hated by some people, they have done mistakes or errors, absolutely, everybody has their mistakes and errors, but because they particularly do not address the issue of the value system, we have a different lifestyle, we are different than we have a different lifestyle, and we do not need to give in and we should not give in to the

00:53:30--> 00:53:35

lifestyle, the forum lifestyle that is imposed on us. That idea is not

00:53:37--> 00:53:41

acceptable by people who want the whole world

00:53:42--> 00:53:49

to basically to be one color for flavor, only had to have one voting system.

00:53:51--> 00:54:00

So they, they have their they have their issues, they have their mistakes, they have their errors, but you know, ultimately, they were inviting the people to

00:54:02--> 00:54:05

to think of Islam has

00:54:07--> 00:54:26

come in its entirety without picking and choosing them to recognize the differences between the two systems. And they highlight many of the differences between the two systems. And that was not acceptable for people from within the Muslim countries outside.

00:54:28--> 00:54:46

But it is true that when we're talking about two different value systems, and like I said the overlapping with the overlap, you point this out these eight years, they're either there is an overlap, but when they vary from each other, or differs from each other.

00:54:48--> 00:54:59

Then you have to point out that there is an reconcilable diversion here or departure from the to set between the two systems and then asms them

00:55:00--> 00:55:13

Hi, we have to be deeply rooted in my system, I have to know who I am first, this will actually enable us to be better contributors to human

00:55:14--> 00:55:28

to the human experience of large to the human existence, human civilization, we will be better contributors, if we know who we are deeply rooted in our value system that we understand, recognize the risk

00:55:32--> 00:55:34

and then contribute to other people and help out

00:55:37--> 00:55:42

work for would be the entirety of humanity. So as long as we are last,

00:55:43--> 00:56:02

as long as we are basically in the dark for looking for a value system that when we have our own, we don't understand that for your yard, sort of modifying doors, mutilated doors, sort of matches,

00:56:05--> 00:56:09

that much work can sometimes be disastrous, because when you pick and choose like,

00:56:10--> 00:56:20

Muslims or Muslim countries, sometimes particularly when you know liberals and Muslim countries, what they take out of liberalism is basically the lifestyle their via lifestyle,

00:56:21--> 00:56:23

the haircut, you know,

00:56:24--> 00:56:36

dressing styles, some, you know, partying, you know, in indulgence in certain things in certain libraries, certain enjoyments that

00:56:38--> 00:56:43

Europeans particularly are known for, and that is what liberalism means

00:56:45--> 00:57:21

when when it has to do with self determination or it has to do with fighting political corruption with has to do with you know, the right people to electing their, their governors and so on. That is not primarily that it is it is because of the type system, these are people that are lost, they are lost to value systems, they have not really learned about their own, they reached out to another value system, they could not really reach out all the way. And they got lost in the middle. So they became

00:57:25--> 00:57:25

lost,

00:57:27--> 00:57:28

completely disappear.

00:57:31--> 00:57:35

So, yeah, that will bring us to the end of this.

00:57:43--> 00:57:47

Speaking to your brother, a lie, he believes

00:57:48--> 00:57:49

that

00:57:53--> 00:58:01

if I'm saying something, he knows, I'm just joking, I'm not telling the truth. Nobody here thinks I'm saying

00:58:09--> 00:58:20

joking. Joking, is basically known to be a joke. So everybody knows that it is a joke, that you're not using a certain group of people.

00:58:23--> 00:58:28

So you're not talking about these people who say some people are

00:58:29--> 00:58:35

so like, generic group of people, a specific group of people.

00:58:37--> 00:58:44

But certainly, once you start mentioning certain groups of people, then that is the permission here.

00:58:46--> 00:58:48

With the permission here is because of the mockery.

00:58:56--> 00:58:57

Specifically the

00:58:58--> 00:59:01

age network, there's a lot of recent celebrities were there.

00:59:05--> 00:59:10

And sometimes we have to, you know, warm voting systems against them because this person is crying towards

00:59:12--> 00:59:14

homosexuality, or

00:59:17--> 00:59:18

there's Muslim entertainers.

00:59:21--> 00:59:31

They've already taken off taking their own selves. So would it be us then we're gonna stay away from this. Are we also doing the same thing

00:59:32--> 00:59:48

to point out that even behavior particularly if it is public and non private, that is fine. As much as you can although the in the past our stars also have pointed out you know, doers because if someone is particularly spreading corruption that they need to be pointed out

00:59:50--> 00:59:50

but

00:59:59--> 00:59:59

not

01:00:00--> 01:00:43

First of all, you know that even the statements and you can sometimes you can link it you can say, No, I don't believe this is right, you guys can find this person. But this is what he says 123 and four, and I don't believe that exposing our youth to these ideas is the right thing. So here it is not an assault on the person, but you're pointing out the person because he needed to. So unless you really need to leave the personnel and talk about the issues that are the key objective. But if you do need to find the personnel of let's say, therapists, they wanted to find someone who really, like

01:00:45--> 01:00:48

you do want to say no, I have these issues.