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Hadith 32

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Hatem al-Haj

Channel: Hatem al-Haj

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Episode Notes

Episode Transcript

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smil

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II

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these.

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And

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this particular thesis prompt is the shortest one of our brain only

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as reported by the manager.

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In fact, the Connecticut Nazi Party this particular parties are from this particular Sahabi

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reported from LBC, the portrayal of the Obama movie sight South romantic in

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the province of about 70% of law, whether there are but it'd be hard for you to remember this. But that's pretty law, there should be no harm, what are their are called reciprocation apart.

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Translation is a little bit tricky, because there are different meanings for da da da, da da da da with two years ago over until law, so it's not just no harm and no harm, enormous application of harm, but this is basically a translation that is dependent on one interpretation of the studies, there are many interpretations of La da, da, da, da, da, da da are there should be no harm

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or there are, which could be reciprocation of harm, but it could be other things as well.

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So, you know, most of the stuff that I would say would be in demo, I don't know what headset Hagen demo, okay. Can somebody is that compendium of knowledge and wisdom, it is in the library, for those of you who want to

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read these hobbies, the book is present from the library in English compendium of knowledge and wisdom.

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So

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somebody you know, commented,

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you know, and now we are working on La se and La da da da da da da da was reported from

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has been cited for the radio

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by imagine a DARPA play an immunological companion demo, which is a commentary on this Cadiz. He pointed out that diplomatic and magic words of this parties, but it was only a part of the play.

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However, it is not like a magic country forget about that. mentality por la la la la la la from the prophets a lot. Some of them might have been imagined the pantry portal

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from the Prophet through me serene, and food rich race here in Portland through Arvada, Masonic and afterlife manifests reported through about an assignment

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of the law tip number to even want to say, you know, like, if you when you first read, so you'll say why are you picking on him? You know, he hits the end of the day, you know, the province of Santa Clara

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reported a criminal matter according to the

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report to them from a different sahami it's not such a big deal. Why don't have to point out the the nominee No, he said the doc okay. And if the meta report to them, within a matter of how to report that it's from a different crowd, it can, it does not at all mean that the scholars wanted to pick on each other or that this car is wanting to show is there, you know, steamed knowledge for you know, precision, it just means that this car is

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fitted to the authenticity of you know, and sort of,

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to the preservation the process of preservation of this need. So no one is above the interactive

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Everybody stands to be corrected, including in our acknowledgement of money. And now we are close to our worst trading apps, huge emails.

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And now we have a company with bad comment on the for the selected by now we can write a book on the shop for the expedition of those for the hobbies, I'm telling you also know in high speed, and he wants to serve his collection. In general, whatever happened to be or the compendium of knowledge and wisdom happened to be the best book, the best explanation of the earlier scholars and those for the ahaadeeth available now. So it just means that the commitment to the dean and to the preservation of the Dean was greater than anything else was greater than their basically love her for each other. It doesn't detract from the love the fact that, you know, I'm correcting another

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scholar does not detract from my love for this other scholar. But it has to be understood in this context, because over exaggeration, in our love for respect for the scholars that will prevent us from preserving the points out in consistencies, even if they were little, even if they were very small, that is that is, you know, not praiseworthy, that is not good love. Because our love for the dean m, the integrity of the dean, and the purity of the dean should be

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should take precedence over our love for each other. Because without our refer this Dean we would have not had each other to love, right? Is it what's the common denominator between a soul It is just this thing. So without our love for this being in our respective is the power I mentioned. when

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when when, after a

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very, very flimsy, very trivial, very

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insignificant, because it is our buffer this thing that makes love one another, because that's the only common denominator between us.

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I just wanted to point this out in the beginning of the talk, because of this very important that we can understand that, you know, respect for the scholars never means, you know, just keep cya. If you notice some inconsistency or some error, it means that you point out the error inconsistency if you're if you're, if you're certain of the inconsistency or error, if you're at that level, and you're certain and all of that, that all of this is certainly a given.

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Because then you pointed out with respect with love and respect, which which is very fine. You can even point out to your parents some error or inconsistency with love and respect. Like if your parents you know, make a

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mistake or they they gossip or the backbite or they do the things that all of us do every once in a while to various extents. Because then he could pointed out that he could say that why I don't think that this is pleasing to Allah and His messenger. So you can go beyond this with your parents. You can attribute that you can you just pointed out, you know, my beloved Mother Father, I don't think that this is right to say that about hand soaps or uncooked such as

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anyway.

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So kurata pointed out that the promoter did not report to this hubby's from a besides Dre rather he reported it from the labneh bass and the relevant song.

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So we have this could easily be is now being reported from a rather than Asana Tanaka bass and portray that a player reported from beside the foot rail with a train that is handsome, some acceptable that the prophet SAW some upset love that ah What are their arguments should be no harm nor reciprocation of part.

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We said before in our Saturday classes that you know that this is one of five legal Maxim's I definitely put the proper up to pee achillea Cobra legal Maxim's comprehensive major legal Maxim's so I want to be reminded of those five bigger Maxim's mean it means what it means that those things are overarching. They are overarching throughout the whole set.

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They are dominant qualifiers of the rest of the ahaadeeth or the reports, dominant qualifiers, you have to understand the rest of the halifa reports, you have to understand the deal you have to understand

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in light of these dominant overarching qualifiers of the entire the fight, one of them is Nevada water, there are and it is number four

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was number one

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or amount of money, which means, these are jobs by their intentions or deeds are according to their intentions leads are judged by their intentions. So, the intent is more important than the deed itself because the intent you know,

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bad intent or ruin your the, no matter how good the deed is. So, these are just by the intentions, that was number one was number two,

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extract certainty is not negated by doubt, all of the need has to be understood within the context that, you know, more or more cassata needs are judged by their intentions, the appeal as will be shocked, certainty is not negated by doubt. certainty has not been given by the once you have established certainty, let not that doubt remove that certainty. Don't act on certainty. Don't proceed on the basis of I'm sorry, on the basis of doubt. When you have certainty, you know, you have to proceed on the basis of that certainty until there is another certainty that will

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remove that certainty is our first certainty or pra. So, the same applies to people that doubt Islam, you know, if you have friends, or you just remind them, you had certainty in the DNA

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before you're adopted, that the that you reach certainty to leave it?

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Because, you know, I know that sometimes somebody will be shocked to some people actually leave Islam yesterday. Do

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some of our youth do this? It's not big news.

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You all know that some some do. But one of the ways that you one of the ways you should have you could approach those people is just remind them of the logical maximum, this is not just a 50 max. These should be logical maximums. You know, certainty should not be negated by that should not be erased by now, you have certainty first.

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Wait until you have certainty.

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And I'm sure that if you waited, you will never leave.

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Because you will not have certainty. You would have to look at your your original certainty built on it. examine why you had surgery. examine why you know your parents have certainty in this the examiner at first give it time to examine it. Examine the cause of your goal. Ask around if you ask the amount of your book administered, and he doesn't give you a satisfying answer. Don't rush to make conclusions. Find someone else to ask. You should approach to people you should tell them these things. Because there are some people that are actually walking away. And it is our responsibility to bring them back. And you can always bring them back by scaring them back or frightening

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or embarrassing them back. Because they may pretend the mid game embarrassed and pretend to be back and they are not bad.

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Anyway, second one is that the appeal as a bishop to certainty is not negated by though what's the third one?

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Hello, my sock patterns are a bit they see which means, you know, hardship and masaka is hardship.

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That's it, it brings about begets wehrens calls for

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you know, requires

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a consider is facilitation, facilitation. So I missed opportunities here would be arts, whereas making the making of constituents or

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chords for facilitation they get specifically so and so on.

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So this here is also another concept in our lives.

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Margarito komunyakaa alaikum inherit Allah certain sort of Amanda, Allah does not have to cross purchase you may return voluntarily does not want to cause hardship to you, you read a lot of people use in our library to become one of us Allah wants is for you use can does not want hearts for us.

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So, that is the third that he approximate

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and we set those things up maximums mean that they are the threads that connect all the firm's effect. So, you will not be able to understand the current joint you will not be able to

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interpret fifth

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Why's the

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unless you have understood leaves the Maxim's Can you take them

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with you in your journey through through the study of study of the rulings

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that number four is

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not

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to be no harm or reciprocation of heart.

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And number five is

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karma, which means that customs and customs are considered they're given consideration.

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Karma means you know, customs and other authority

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customs are given a consideration anyway is good enough customs are considered are given consideration. And this is also huge for the scholars to consider this which which tells you of the conflicts validity of this religion, those who have the great flexibility of this religion to see in the traditional kind of the effect for instance,

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a mosque should not have any buildings on top of it or underneath

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should have no rooms on top of it or underneath the bar you know that do not belong to the master no rooms. So, if you have rooms on top of the master those rooms will take the same ruling of the master unless you know as of now pizza and

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the

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basically designated the room a couple of semesters before the email delivered.

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But in general, in general a mustard One should not have something on top of it or below it.

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And this is the position of our money family

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who is the second of the disciples the younger the disciples who use because of the use of less than about their abuse of is of the same school he's actually the founder of the disciples, but when he felt that but that has become so proud that he allowed them to have masters that are

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that have you know rooms or the story basically scores or houses underneath it or above above Otherwise, you will have less Mosad

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because nothing has become so proud against like a big city and people are having multiple stories on top of each other. And if we make it a condition to the master, we will not have anything above it, then we will have less concerned and in this way with our attempt to glorify

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the simple

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symbols of a bar

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will cause us to cause us to

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to basically neglect the prior and the thick for which the massages are built for the massage and are meant for the prayer and thick. So I will use no left

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which means what it is a understanding of the People's norms. You know, this is a city where all those houses here are many stories you know, so it is okay to the make the mustard

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you know, the second or third flight to make a work of the second or third flight as a master and have something underneath it or be the first and then have something on top of it

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which is what we call federal worker to some extent, you know basically the facts of reality the fact of

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The context the context that you live in, because most Afghan do not operate in avoid the after operate within a certain context. So, knowing that context is important, knowing the customs of the people, knowing the norms of life norms of life is important when you make those care and that you will find this in all of them as they readjust their fatawa on the basis of new contacts new circumstances without without compromising the the clear text of Revelation, because there is no clear text of revelation good set the mustard then there should be nothing on top of the mustard or nothing below the mask. So, like you know, I was reading this and I was thinking to myself if if the

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if these just came and some inhabit the site that if you could have it anywhere

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because like one building could have how many how many

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1000s

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Okay, so what are the common customs are given consideration norms, the norms of people who are given consideration in making the

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if the people consider, you know, walking to the minaret to be the you know, if the men Earth is far from the master, that the people would consider it to be outside the master than the nominal rate is not part of the master. You know, it is based on

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customs and people's norms.

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So, these are the five most important legal, if you are understanding oil, you're saying

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the legal Maxim's part for pay achillea Cobra comprehensive

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major means that they are approaching and then dominant modifiers of half the rest. So take la da, da, da, da, da, da, is a qualifier of the of the, our understanding of the DEA, one of the qualifying texts of our understanding of the DEA, is la da, da, da, da, da, da, you take it from the very beginning of the dean from a law

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that does not have room here. Yes. If the doctor told you don't, you know, don't get this wet, don't get it well.

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If you can't make those don't make those make them da da da da da da.

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If you can price sitting or you can pray standing, you're going syrup. So better.

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But don't worry,

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if you hear CRS is has to do with this. But this has to do when when when it causes butter, when it causes harm, not just masaka but when it causes harm, the harm is removed. So that our water there are means the law that is done and there are is the verb right.

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So, that means there is no harm.

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What does it mean? There is no harm you knew there is harm, but there is no harm in this V. That's what means. So, whenever there is harm, it is removed from this the there is no harm in this

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lab there are there should be no harming, you know, you should not harm others. That's one understanding of the the difference between data and what is the now data means there is no harm. So, since there is harm in the dunya it means here in this thing, there is no harm or harm is removed, there are not one was used to say or harm is removed from this V. Now there are is you should not harm one another. You should not do cause harm to others.

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The other meaning of law, the law is

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law would be no harm

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done or is the harm that you inflict on others for your own game.

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So you're competing with others and like you're competing with someone, you push them away so that you get ahead. You're inflicting harm for your own game. There are is harm that you inflict on others for no gain. You're not getting anything but we just want to hurt the

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status of

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Yeah. So the scholar said that

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Data

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is when you inflict harm on others for your own farm. There are as many inflict harm on others for human form for no benefit that

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you accrue at all.

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The other explanation of law there are others that data is to instigate harm there are is the reciprocate art.

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So, now there are no instigation of art law, there are no reciprocation of art,

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no reciprocation of art

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does not mean that you that you should not

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take

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revenge, in adjust and fair when

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it just means that you don't cause like, if I come and slap your child on the face, you don't snap my child on the face that is reciprocating her in a way that is impermissible. Because you're a child that has no and has nothing to do with this. But you should take me into the judge, you know and complain.

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If, like if I burned your feet, of course, you're cool core crops, then you don't go and kill my livestock. Take me to the judge and the judge will make me pay for what I have done.

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That is what it means no investigation and no reciprocation but there is application is not the fair

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way to have pumpkin property, but we must be myopic to be what everyone is submitting for sure. And if you if you think if you have injure yourself,

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do it equitably or fairly, what ends up what ends up happening and if you if you stay if you stay patient or if you keep patient or C or D patient, because then it is better for those who are patients.

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But

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neither one of those meanings we were talking about our data rather than being a qualifier, and he said that is true our perfect for go anywhere in fact, you know point to any attacker and say, can we apply but not all of them are here, there should be no harm or reciprocation of harm to be applied here to be applied here, you will find that this applies in all of the Africa of this theme.

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When we go to girl while we said we say what

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very well, there is nothing more emphasized than for the day.

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Other than Tokido block. It also comes after

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you know worship Amano and because your parents, but bigger to your parents has a ceiling of no another another

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has this ceiling another another also being even being good to your parents as the ceiling louder or rather there should be no harm or reciprocation of harm. So if your parents tell you to do something that will cause you harm, or cause someone else, don't do it. Even it will cause you personally harm and not someone else you don't have to do. Because there is love, there are four should be no harm or reciprocation of harm and whenever you go in the deed, there should be no harm or reciprocation of harm.

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Now, this does not mean

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that you become your own Mufti and you say, Well, take this out, you know, don't do this.

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No, it means that the scholars do this work means that the deep theme came without harm. Can that whenever exceptionally the harm ensues in exceptionally because of some of the rulings of this theme the scholars Well, this would work for the scholars making concessions

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removed to remove the heart. So in a certain part of now it says that his sister made enough to walk to muster the

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sister of Ramadan Swati from Medina, the system for Medina. So you may have noticed that she vowed to walk to another entity abeyta mercy. So she made enough to walk through Mr. Herman the Prophet sallallahu Sallam

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said to opcom Nana

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moonwalk Taka, Taka for Inaba.

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Tell your sister to Ryan, for a law does not need her suffering or a lot is not a need for her suffering. And this was also pretty important.

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about another man during the prophet SAW someone who made the same vow to make heart to

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the must follow to make had to walk in.

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So, that deed itself came with no harm. But if due to certain circumstances due to circumstances, that rulings past harm, but then the scholar is when it is the job work of the scholars to basically ease this hardship, so that no harm ensues. For other love, the same applies. So, we have very, very powerful you know, the flexibility of this thing is is enormous. The scholars for instance, you find like stuti and Coronavirus, a book about legal Maxim's also talking about the project and a thorough lot, and he's talking about Americans and

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he's talking about, you see how the scholars, they also have the ability of foreseeing

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troubles. So how drama is the public need,

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it will be treated like a an individual necessity, because we know that Iraq is the the rot in Islam,

00:31:26--> 00:31:52

necessities and Islam, when make concessions when making harm permissible because of the Aurora because of necessity, you can drink wine or eat pork, if you're about to die of starvation, things like that. It's called necessity. But the scholars also said that if you have had a public need, we will treat it like an individual necessity. The amount of joining you

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know, law says, because then we have problems

00:32:01--> 00:32:06

with alcohol drama, Metra had a nurse, the Aurora, us

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because the you know, the harm hardship that will ensue by the people

00:32:18--> 00:32:50

being barred from the public needs their needs. If if this is like a public thing, the harm that will ensue will be equal to or greater than the harm that would ensue from an individual leaving out his delora organism. So for an individual to live out the delora, it will cause a little bit of harm for or some are great harm for that individual. But if the entire

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community is barred from some of their needs,

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you want some examples.

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I was trying to find a different exam.

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example is a little bit controversial. But it is our position anyway, like an amateur, simply messengers of America, that the the ownership of houses is a public need for the Muslim community in the West,

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to borrow them from this leads, when

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cause harm that is,

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you know, that is greater than barring an individual from a necessity, because the harm here is multiplied by the number of people affected.

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So it causes great harm for them, that is greater than the than the basically the harm that were that you as an individual will suffer from,

00:34:04--> 00:34:26

from leaving out the Dakota organ system. It's like when we say and basically in the retirement plans, if we say to all of the Muslims don't contribute, because there's some rigor involved in the retirement plan somewhere, you know, eventually somewhere in the process there is

00:34:27--> 00:34:52

but if we tell all the Muslims don't contribute, and the company is where all the Muslims in the West Australia, UK, USA, Canada, you know, even in some of the Muslim countries now where they basically they adopt the western system has this and they just use it. If you tell them Muslims all over the place don't contribute. The UK can imagine

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the loss to the to the Muslims in general that they will have to in

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Door by their companies not matching their contributions. Because if you don't contribute to those grants, the company is not matching his contribution. Right? Because

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companies don't match, if you don't contribute the the, they are happy with that, because they don't have to get 10% Yeah. So, so, the idea here is

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here, this becomes a hot arm to basically make

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room for people to listen this case, after, you know,

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you have said all of this, that he told them that you have to do your best than having your isolated portfolio. An isolated portfolio means that you will have to handpick the companies that you will invest in, if you can have this isolated portfolio, go ahead and have it. And if you can't have it, then they'll tell you, you know, select mutual funds that are most aggressive because of that East River, you know, in verb, they don't have fixed interest. So basically, companies that invest in utilities and companies will invest in the technology sector and so on and so forth, do your best to do your best. And at the end of the day, when you retrieve some of this investment, purified by

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giving a lot of charity, so that you will cover your fire in the remains. But the so the scholar is anyway, they say that

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that will be caused by didn't go the Muslims did not partake and these plants will be used, even if it is not, for the individual consider that necessity, it is for the community, consider the public leave, that if we vary the community from it, it will cause a last heart multiplying the harm that is caused by every in every individual, but the number of people affected. And that is what we mean by a platter American citizens

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or the public need takes the

00:37:11--> 00:37:17

place of the individual necessity. That is what our raid criticizers set up.

00:37:23--> 00:37:48

Set up in an automatic does not necessarily mean the writers, the first few generations. So don't try means our predecessors mean before us. It does not have to mean always the first few generations. But this so they made those rulings, all of the all of these, basically, to remove harm to remove

00:37:49--> 00:37:59

the word even not only aware and conscious of the harm, the individual harm, or the severe harm the monitoring.

00:38:00--> 00:38:10

So if the harm is a connected arm to harm for the community, they also want to remove this. So now that our means that this deal

00:38:11--> 00:39:00

has no harm. That does not mean that there is no effort in this thing whatsoever. There is like, you know, because you wake up in the morning and you make a do that is that that's some some people are we're talking about real harm. We're talking about harm that could cause you harm, not harm that you perceive to be harmed. Because it is left to your perception of something you know, some people will think about, you know, waking up in the morning is harmful. Some people will think about fasting another bonus time. Some people will think a lot of people, but it means that DNA itself came with our power, this DNS no harm. And whenever there is a difficulty in some of the rulings, this

00:39:00--> 00:39:08

difficulty, this difficulty is that the benefit of this ruling far outweighs the difficulty

00:39:09--> 00:39:11

all the way up to the heart

00:39:12--> 00:39:27

where the difficulty seems to be huge. But the benefit far outweighs the difficulty. Imagine a country any country in this world that decided you know, imagine if the USA decided that we will have no concept of deer

00:39:29--> 00:39:32

the USSR would have certainly overrun

00:39:33--> 00:40:00

or even Russia now not in the USSR, any country that would say there is no such thing of this data. It will not it will be defeated and overtaken by other countries. It will be abused and exploited by other countries because they will not defend their interests. They will not defend their interests and you know the public interest is not even limited nowadays. to defending yourself.

00:40:00--> 00:40:02

Interest inside your borders?

00:40:03--> 00:40:24

Is anyone limiting it to this limiting? You know, basically defending your interest within your borders? No countries go out all the time to defend their interests outside of their borders. So can you imagine if any society if any community, if any state of any country throughout this history said

00:40:27--> 00:40:41

no, do you have a look at the history of this world? Have any companies have actually have have any nation said no, do you have this nation would have been gone, the culture would have been, you know, completely wiped out.

00:40:43--> 00:41:10

They would have been erased from the history. So even there, when there is a little some difficulty, like obvious difficulty, in some ruling, be certain, be certain that the benefit of this ruling far outweighs the difficulty had it not far outweigh the difficulty, it would have not been legislated for us, because in this Deen there is no law there is no harm.

00:41:12--> 00:41:14

But life is not very

00:41:15--> 00:41:33

is not one dimensional. Life is not always that simple. Life is complex. So there is always mixing of benefits on heart. And laughter or the wise person is the one who knows the better of the two groups, good things.

00:41:37--> 00:41:37

Anyway.

00:41:38--> 00:41:45

So now what are what are the means this Nina has no data, that it means that we should Institute

00:41:49--> 00:41:56

for our benefit, or for no benefit. Some of the examples of the grant of gifts are harm,

00:41:57--> 00:42:00

for no benefit. You know, sad isn't

00:42:01--> 00:42:13

they have to do with the afternoon. These examples have to do with most of them have to do with family relationships. I really when I was reading this, I

00:42:14--> 00:42:15

noticed

00:42:16--> 00:42:21

that most of the examples of sad doesn't have to have to do with families.

00:42:22--> 00:42:24

Because this is really true.

00:42:25--> 00:42:33

Because when family or relationships turn sour, particularly between the spouses, all they think of is revenge.

00:42:34--> 00:43:12

All these thing Congress hurting one another, which is amazing. That's why a lot of things that happen so we'll talk about a macro and do not forget graciousness amongst yourself like you were 1.1 family. So how do you become this way. So the examples would be like, you know, a modern Africa for instance, which is in many ar contura Vanessa Allison unless anaka mentions will say in losses via Ramadan, without harm, you know. So, in writing your requests,

00:43:14--> 00:43:36

closet, you know, to write your request intending any harm for anyone of the year survivors, or any harm for anyone in general is and that is, that is of the law, that allows for a beef of the law best even says that after

00:43:37--> 00:43:38

about a year,

00:43:44--> 00:43:45

year, whatever.

00:43:46--> 00:44:24

And wherever this events arise messengers and oversteps the bounds of Allah allow and enter them into the advisory forever farther than feet, whatever other when we even have this disgraceful punishment for our beloved our best said this means that it is a Kabira. to harm someone in your will say, harming someone in your own means to give some someone in a you know your money, so that your wife doesn't give it to your kids or, you know, your your natural, parents do not get it or to give one of your natural there's more money or

00:44:26--> 00:44:30

some money to them on the for sort of the

00:44:31--> 00:44:47

to do to basically play God, this is what it is, you know, it is a loss of power with Allah but the theramin there's there's so if you start to take a loss place, then that is a Kabira. You're overstepping the bounds.

00:44:48--> 00:44:55

You're bound to great punishment, to the point where I'm sad and it is

00:44:57--> 00:44:59

also important to principle or perform to the profit

00:45:00--> 00:45:17

that a man would worship a law for 60 years, and then he will cause harm and writing his big West, and then he will deserve to be in the hellfire. So after he works the law for 60 years, he comes a ban, and causes harm and writing his people's

00:45:19--> 00:45:24

divided case his inheritance, and then he will be the deserving of the hellfire.

00:45:27--> 00:45:43

The other examples is basically an elf. And Raja, you know, Raja is when you return your wife after divorce, they used to do this in the divorce and then they would return the wife when they divorced when they returned the wife to come to cause the wife car. So before that the

00:45:44--> 00:46:03

ends or the waiting period ends, they will trigger you know, so your they will take her back. And then after some time, the forced surrender and so on to God's heart, and Allah subhanaw taala, as you know, San Francisco and Mr. ofin, constantly would not be more of an

00:46:04--> 00:46:19

owner of a fancy Konami model than keep them in kindness, or release them in kindness, outside in front of our one atom secret the other later and do not keep them to hurt them, to harm them, when they are very critical.

00:46:21--> 00:46:25

And whoever does this had caused himself a great injustice caused themselves

00:46:27--> 00:46:44

you know, I'm so proud of himself. He calls someone else pregnant justice. But before you cause anyone great injustice, you're causing yourself great injustice, because guess who will be your opponent? Now, it's a law that will become your opponent. That is why

00:46:48--> 00:46:51

are the other one who related from the Prophet sallallahu is

00:46:52--> 00:47:15

this hadith which you read the report that was sent, in which the Prophet sallallahu Sallam said on da da da, da, ve woman sabka, SAP kalavati. So, whoever causes harm along with classifying for him, can whatever causes people hardship, a lot would cause hardship to him. So,

00:47:17--> 00:47:28

you have to have this understand that because it is so amazing, you know, we will not rise as an illness, and this week take these things very seriously.

00:47:29--> 00:47:48

Unless there is no harm between us, it becomes very rare and limited. But isn't there limited? Sometimes you look at us Muslims and you use it you think, you know, if you think some of these verses in the program and apply them to us, they would actually fit very, very well. What

00:47:52--> 00:48:02

if you think this verse and he tried to fit it to us, it will fit very well. What a mess, mess, yada yada, you will find them to be most

00:48:04--> 00:48:17

you know, keen on life. keep on keepin on, you know, our keen on all of these things keen on Celebrity keen on status. Well, if you didn't know,

00:48:18--> 00:48:37

these are the elements of life. That are the spread is one of the this is a description of the do's and you will find them to be most keen on life. Which means keen on money clean on power, clean on status in on Celebrity, you know, all of these Amina Vina struggle even more than

00:48:39--> 00:48:48

like we have their greed for life is even more tricky. What sit down and think about it, you know, if you apply it to us, does it fit

00:48:49--> 00:48:50

in?

00:48:52--> 00:49:10

And if you look around you look at our transactions with each other as Muslims and you find that yes, it is really true that we look like this. That's my source. So that's why I provide for the woman who said Mexico Morocco.

00:49:12--> 00:49:37

And Lachlan, Neva law if you do like the did the same person will apply to you. Not every sour one is for them. And every sweet one is for you. Not every sour you know, ruling or parable is for them. You know, there's recent Christians and new Muslims will lucked out just by the name of being Muslims, whatever applies to them applies to you.

00:49:41--> 00:49:59

So these are principles and foundations and if we don't apply them and you keep them coming back and forth to the mustard and growing your beard and acting like you know, someone righteous someone religious have called greed makes us hurt one another

00:50:00--> 00:50:19

Feed mixes heart anger or vengefulness makes us want to hurt one another even spouses even you know siblings they have no you know sometimes when you sit down with these people after particularly after divorce in

00:50:22--> 00:50:44

the act like this is going to be their primary business for the rest of their lives. How could they get back him or her This is the primary business primary concern is not even enjoying the dummies you know so you should your primary concern should be pleasing along given to

00:50:46--> 00:50:58

but for some people that is enjoying the journey and this is like an inferior one but for me this is just like a terrible disastrous one. If your primary concern now is the earth your X

00:51:00--> 00:51:05

variable life so you're not to weigh you know you're not given any enjoyment here there.

00:51:07--> 00:51:09

Okay, so

00:51:10--> 00:51:20

there are four polop which is Harmon befores Harmon Raja in return in harmony, the bat which is the abandonment of the wife,

00:51:21--> 00:51:34

our harmony, feed all of these things, this is basically arm for the return on for no return for no benefit is just wanting to hurt other people.

00:51:37--> 00:51:44

Also, he has this beautiful hobbies that without the studies without applying those hobbies.

00:51:46--> 00:51:49

You will never experience the sweetness or phase

00:51:50--> 00:51:55

It was reported by an international Muslim he said Dr. occupa Yeah.

00:51:57--> 00:52:01

seven month Pathak or rt makara wherefore ominous

00:52:02--> 00:52:06

offer neither join those who put you off

00:52:07--> 00:52:14

and gift to those who deprive you or withhold from you. While they can forgive those who

00:52:16--> 00:52:17

hurt you.

00:52:21--> 00:52:37

It without without trying to do this to our best of capacity, you will never replace the sweetness of faith. And everything will be for you. a bargain will be like a cheap transaction. And you want to get over and you want to give them top

00:52:39--> 00:52:42

or at least everything for you will be

00:52:48--> 00:52:49

victories are

00:52:54--> 00:52:56

confined within

00:52:58--> 00:52:58

the

00:53:01--> 00:53:05

rights and obligations. rights and obligations are very confining.

00:53:06--> 00:53:14

It is important to understand the rights and obligations but once you become so literate,

00:53:15--> 00:53:16

understand that

00:53:17--> 00:53:33

you will never be able to be just become so literally to your understanding of rights and obligation. You will have to leave room for graciousness. You will have to leave room for for graciousness for extra time

00:53:35--> 00:53:37

to forgive those that hurt you.

00:53:38--> 00:53:46

And then you will you will enjoy having you know that sweetness of bond with a boss

00:53:47--> 00:53:50

because you will be one of his

00:53:51--> 00:54:01

whatever you miss out on in this life because you're not competing because you're not fighting back, you will be compensated by him in huge and great ways.

00:54:03--> 00:54:04

So

00:54:10--> 00:54:15

we're all team and phenomic Law Firm and so I like joining join you join us we'll cut you off

00:54:17--> 00:54:18

give to those who try to

00:54:21--> 00:54:23

forgive those who hurt or hurt you.

00:54:27--> 00:54:49

Now, the scholar said that some of the gutter so that is the saddest thing, which usually has to do with you know relationships and so on is just one to inflict harm without even you know benefiting yourself. But some of the data is not that some of the data is when you want to

00:54:51--> 00:54:59

some of the barriers basically points of entry. It just so happens in your efficient or limited

00:55:00--> 00:55:20

By height resources, people have infinite very finite resources in this competition, we tend to give one another because you are more. So, the financial resources of in this life, from the age of three, we are always trying to push one another. This is where a lot of hard work full swing seems.

00:55:23--> 00:55:25

So many examples.

00:55:27--> 00:55:31

There are so many examples that you could think of right? When you hear

00:55:33--> 00:55:45

for your own benefits, you cause harm to others for your own benefits. But sometimes, it may not even be that you will transgress

00:55:46--> 00:55:58

it may not even be that way you will go beyond your limits. But even if you cause harm without going beyond your limits, the harm has to be removed.

00:56:00--> 00:56:01

But how is this

00:56:03--> 00:56:05

So, the processes are for instance, as reported by the

00:56:06--> 00:56:08

Muslim family, right?

00:56:15--> 00:56:16

us do our feet

00:56:21--> 00:56:30

so that none of you prevent his neighbor from using his wall to lay down his

00:56:32--> 00:56:48

Lux would voice you know, the floor, the ceiling? Fine, you know, we have a wall to the wall. And I want to use your world to lay down my legs for my ceiling, then the process of lifting us, both of us

00:56:49--> 00:56:52

processors, you know, some of the examples we saw

00:56:54--> 00:57:46

so far is based on this the right of preemption, rather preemption Chevron is based on this one. And you know, what's the preemption? If we are partners and I want to find my they want to sell my share partners and what kind of we have common utilities, we have common utilities that we use for the road to our you know, property is one road, and I want to send my share, my partner has the right to preempt the sale and protect it for himself because I should not cause harm to my partner by getting him a new one. But he doesn't know if you're feeling well or not. So he has tried to find a big my Well, in my property very close to your private YouTube and web in your property to get to draw the

00:57:46--> 00:58:14

water from your web, I have not to overstep the limits, I am just using my property if I kill that fire in my property, but the smoke would hurt you, I am not doing anything wrong, but I am kindling fire on your property, but the smoke of the fire is hurting you. If I turn on my radio for instance, and fire the voice even if that is what I am.

00:58:15--> 00:58:17

And you know like

00:58:20--> 00:58:20

is

00:58:24--> 00:58:25

it could be empty also.

00:58:27--> 00:58:30

Please viewer, people turn on the music and

00:58:31--> 00:58:51

but in Egypt, particularly if it is sporadic then you have this more right to hire as much as you want. If someone is sick, someone is studying supposed to be a scorer. So if the people will be so embarrassed to tell you can you just do it.

00:58:53--> 00:58:58

I want to sleep I do listen to the piano as well. But now

00:59:01--> 00:59:04

that is that is causing harm. Right.

00:59:06--> 00:59:55

I am keeping the fire on my property but the smoke is hurting. So when the prophet SAW was upset if you eat onions, or garlic don't come to the master. It is just simply causing harm by the smell of eating onions is color and then force you to eat almonds are not even even massive, either at all. But I smell so don't come to us so that you don't cause harm to other people. So here, here, you're not sadistic. You're not even overstepping your limits you what you're basically acting very innocent, innocent, innocent, within your boundaries, doing something in your property. You know, but if it is causing harm, the harm has to be removed.

00:59:57--> 00:59:59

Even if it is if you're doing

01:00:00--> 01:00:10

work within your property within your limits within your bounds, the harm needs to be removed to the point where if you eat audience stay away, don't come to us.

01:00:13--> 01:00:24

Now, there is another type of removing of art that is even more ambitious, that is even greater that is even more virtuous, more gracious.

01:00:25--> 01:00:29

Whereas the Prophet sallallahu Sallam said, so So, so not only that

01:00:30--> 01:00:42

this is called being considered right. So, if I prevent you from doing something that that you're entitled to but by your your rights, legal rights in your province, it is

01:00:44--> 01:00:48

demanded to be considered to be considered.

01:00:49--> 01:00:57

So, you're commanded to be fair, and commanded you're commanded to be considered and not only fair, but above this year commanded to be gracious.

01:01:00--> 01:01:01

In Abu Dawood

01:01:02--> 01:01:09

reports that the Prophet sallallahu Sallam said, have massive turaga fee. seles

01:01:11--> 01:01:12

comes on top

01:01:14--> 01:01:16

natural caffeine selasa

01:01:17--> 01:01:26

people are two owners of three things. And Matt when not well, Keller, water, fire and

01:01:30--> 01:01:31

pasture

01:01:32--> 01:01:36

Water, Fire and pasture what are the owners of the study?

01:01:38--> 01:01:41

So the scholars would say that if you have extra water,

01:01:43--> 01:01:50

then you should pass it on to one who does not have extra water. You know, the communists and

01:01:51--> 01:01:58

socialists in our countries they use this to say that the prophet SAW Southern was basically socialist.

01:02:03--> 01:02:30

No, I know, but, but yes, whatever it is, that is good in socialism that has been pointed out, you know, there are certain concepts. But excessiveness, you know, in socialism is certainly not something that the prophet SAW or someone says, basically, when socialism or when when their version of socialism, encroaches on individual rights.

01:02:32--> 01:02:42

No, it's not, it's not for them. But this is very powerful. Because he said that people are co owners are three things and keep in mind that these key things to fat,

01:02:43--> 01:02:49

what are the most important things, you know, in the desert water, pasture,

01:02:51--> 01:02:57

in their time, in their particular circumstances, environment,

01:02:58--> 01:03:04

these are the most these three things are extremely important, most important things.

01:03:08--> 01:03:11

communists, they do have a particular term for this

01:03:14--> 01:03:15

they call this what

01:03:17--> 01:03:22

anyway, but those are the essential ingredients for for any

01:03:24--> 01:03:42

basic economic venture, essential ingredients of any economic venture during their time, these were the things now, the details of this it is you know, like a very, very lengthy topic has many details. How is it that people are calling or is when can you withhold

01:03:43--> 01:03:50

these things, and when can you not withhold these things, but the this mentioned by the officer is very important.

01:03:51--> 01:04:08

Because it means that not only that you should be fair, and we should not transgress and you should not compete viciously, and you should not push people away. Not only that you should be considerate, and you should do things considerably, even within your own bounds,

01:04:09--> 01:04:30

within your own property within your own confines, but also, you must extend kindness. This is an obligation to extend kindness, you know, and to act graciously. So you can't withhold water from someone who was thirsty or, you know, color pasture.

01:04:31--> 01:04:59

Particularly if it was, you know, we're talking about open man public man, you can prevent someone's someone else's livestock from using the pasture in the public land, because because people are co owners. And it is, it is also an address to the state the Muslim state that the Muslim state should provide for the poor, which is a concept quote and fat and fat is is is

01:05:00--> 01:05:12

kindness to the poor been refused the incentive to people who need that justice and the concept of effect in Islamic economics is, is a great concept.

01:05:14--> 01:05:15

They usually mentioned

01:05:18--> 01:05:32

saying to his, his agent, allow the owner of one or two sheep, to use the public pasture of the Muslims, that belongs to make them mad, but don't live in the livestock of our farm.

01:05:34--> 01:05:36

So he points out as we remember when we're talking about

01:05:38--> 01:06:00

benefits or for the benefit for a gain or no gain. And these are the three meanings. You know, just make sure make a commitment that you will you will, you will work on it to act on it to your best to limit cause harm to anyone. And that if you're in doubt, if you're in doubt, be

01:06:01--> 01:06:03

the one to sacrifice.

01:06:05--> 01:06:09

And don't be the one expect

01:06:10--> 01:06:12

people sacrifice.

01:06:13--> 01:06:35

Honestly, what I don't have I've been home a lot. Three people was graciousness, but don't expect of them except justice. So don't expect them. Wait for graciousness from anyone. But when you treat the people treat them with graciousness, graciousness is always above is always above justice. So I'm an investor.

01:06:36--> 01:06:40

What I've done because I've been in the middle of art for me, I didn't.

01:06:46--> 01:06:56

If they don't treat you justly, don't let people's enmity make us way away or sway you away from justice be just focus closer to

01:06:57--> 01:06:58

you be just

01:06:59--> 01:07:15

and if you want to also be better and greater in the sight of Allah. Be gracious with the people that are majesty, not only just to be gracious, when I tell you on a compliment my son, and God put up our monetary

01:07:17--> 01:07:18

crematory program

01:07:19--> 01:07:20

at the library offered

01:07:21--> 01:07:23

him when I fell in love with

01:07:25--> 01:07:29

a lover for him. And don't let those couldn't follow Assad.

01:07:32--> 01:07:33

This is the story of

01:07:34--> 01:07:38

when he said that I will not spend a semester after Mr. Speaking

01:07:39--> 01:07:41

and accusing her of enormity.

01:07:42--> 01:07:56

Rebecca said I'm just not going to spend inventables caracara told them you know, don't ever do this and don't ever withhold from being gracious. Because you are our own fabric. You are

01:07:58--> 01:08:01

of the grace people. People are expected to act rich

01:08:03--> 01:08:04

and wealth.

01:08:05--> 01:08:14

What do you have what is a lender? Forgive a pardon? A lot of owner a young fella welcome Don't you wish to Allah forgive you.

01:08:15--> 01:08:33

So so basically someone who did not treat you just be someone who hurt you, then you so much harm. Don't only be just but for someone like me back and if you want to be of that category of people that

01:08:35--> 01:08:39

go beyond justice and spend on them and be gracious.

01:08:42--> 01:08:43

You know,

01:08:45--> 01:08:50

because if you hold on to this and if you apply, you will get so much

01:08:51--> 01:08:53

reward for my husband Okada.

01:08:54--> 01:09:02

philosopher Anantara will take you in as one of his special people. You know, make sure that we try to do this all of us makes room

01:09:04--> 01:09:05

for the other stuff.