Hadith 12

Hatem al-Haj

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Channel: Hatem al-Haj

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The speakers discuss the importance of the source of one's beauty, the worship of love, and distractions during trips to avoid harming others. They stress the need to surrender and give answers to one's questions, and stress the importance of knowing one's values and not giving up until they reach a point of success. The speakers also emphasize the importance of practice and learning to be humble and nice, and mention challenges of working on one's own journey.

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Men

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Yes, let him say good for stay silent.

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I'm not sure, maybe neutral is just a word that says

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all of this is not acceptable. Because the problem give us two alternatives. You either know it's good for society. That's, that's the first quality or the first virtue, investors have it. The second virtue is when customers don't want to compromise some part of someone being a good Muslim is leaving alone, that which which does not concern him.

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Imagine a society where people do not intervene in that which is not concerned that people do not worry about that, which was not concerned and be completely shocked that which was not concerned. Third is the last day of the prophet SAW someone not over, do not become angry, don't be angry, don't become angry. And certainly that means, you know, and if you have to be to be angry when you have to explain yourself, because there's anger is different phases.

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The last one is they have a female board enough See, none of you will have complete faith and family loves for his brother, that he loves for himself on

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consumer reports you know,

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what they have been in this country he loves to the people that he loves for himself.

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So those four qualities in others NAB is a one of the greatest medical scholars

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that the summarize called the noble virtues basically the virtues the advocates of social interaction, advocates of social interaction if you want to know you know for hobbies only that will guide you in your social interactions learn those for

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one of you will not have faith and for the Oscars brother if he lost himself that's number four. Don't be angry that's number three. Number two what someone can do as far as if someone being Muslim is to leave alone that which does not concern them. And number one, he believes that a lot to find out they live in space seek the good or say sign for how the phone today shallow we'll go over what is number

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three from a business which is I'm sorry, honey is number two our business which is Sleep Number 12 out of the never know is for the hobbies which are actually 42.

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What are these numbers? Well,

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as we said it wasn't Islam and monivong Kumara and min Hosni Islam and Mark kumala as

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well.

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So, he is part of the beauty or perfection is that we have the slab of someone is leaving it on that which does not concern. So the Prophet sallallahu Sallam said in post Islam

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there is another Hadith that talks about personal hustling has for the first time that the meaning of costume or beauty or perfection, as it pertains to his which had these talks about person

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has a pretty

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funny story which is pretty somber to police to breed in which the the profits of

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the breed ask them about an

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external person become from the same route right? This is like the it's about beauty and perfection. Because beauty be unique. is the sign of perfection. Usually you worry about beautification, after you have done everything. You know, after you have done the

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stablish the foundation built the building, and then you know was installed the windows and decoration, beautification comes down, that is a sign of protection. That's the cream on top of it for whatever. So it is a sign of perfection beauty is a sign of perfection because it comes as a last stage last phase.

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Certainly if you worry about unification before you stablish the foundation, you're here in that creation will be the forum distort the lopsided, defective, completely defective. But people should start from the foundation first.

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So, you're leaving alone that does not concern you as part of the perfection of God, part of the perfection of God. But when the prophets Allah someone was asked about

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by debris, debris certificates or Salah, tell me about Excel. What did the prophet SAW someone say to him, and tabooed Allah, Hakka and Nakata failed and Tara phenom era to worship Allah, because if you see him, and if you don't see him, he sees us. If you don't see him, he sees you. So basically, this sadistic we're talking about

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is about part of heresy part of the beauty.

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But it is not, it does not address the source of that beauty. How this degree addresses the source of the beauty, the source of that perfection of someone's email,

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you're not going to be able to leave alone that which does not concern you until you go back. And, you know, ponder over this debris and act upon this debris.

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Because it is a manifestation. And that is the problem that we sometimes

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understand that the dean has to know the difference between the disease and the symptom between the root and the branch between us not far between a marinara, you know, it is to know the difference between the the essence and the manifestations of that essence. So the essence of this matter of the beauty in the perfection of one's Xen is the worship of love, as if he sees him. And if he does not see him, then you know, the law does see him and that

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the blossoms of that will be so many of them, as the promises haven't said Miss Howe, that the perfection of beauty has this one particular woman

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is leaving alone, which is not conservative. It is one of the bosses have

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said as many mentioned the by the prophet sallallahu sallam, and hobbies to breed, which is on top of a lot of Kanika Tara, Tara chinaware to worship a lot as if you see him and if you don't see him, he sees you.

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So, now, we The idea here is why are we saying this or say this because unless we know we know the root cause of our problems and the root cause or the root remedy of those problems, we will not be able to you know arrive at the right solutions, the right you know,

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tendons. So you will say to yourself I wanted you know I wanted to find a man I want to perfect my smell. I should leave it on that which does not concern me. And he tried to practice this. And he basically you for a few days, you're talking much less than before and you're trying to mind your business to return to among yourself what's not nothing business what why should I worry about this? So actually, in terms of my my none of my business. So you're looking less at people that are things that you can sum in around you and so on. Trying to focus in trying to you know, sell travel

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by avoiding that which is our concern, but then he relapse

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Cause of prescriptivism, which is finaps, going back to square one, because you have not address the root cause common problems.

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And why not address the root cause of our problem?

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Because it's very uncomfortable to address. Because it takes a lot of changes in our lives, takes a lot of sacrifices. Any American really worshipping that law is if you see him, and if you don't see him that you know that he sees you. Can you imagine doing this for, you know, a few days, weeks, months?

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It's so helpful, and many people did it, but aren't able to do it, then we want to do we really want to do it. Because Do you know what that means?

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That you will be in shape 24 seven, you're actually you're being watched

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24. Seven, you're being in shape. 24 seven. And not only that, your thoughts have have to be in shape as well. 20%. So, then we have run from addressing the root cause. And then we look at, you know, the basically, painkillers, fever reducers kind of Jesus, to just try to still

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basically

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feel good about yourself, or at least feel that I'm not to loss.

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So you try to do one thing here one thing there a little bit of charity here and a little bit of that there. But you're you know, you're not master the courage to address the root cause tend to attack it head on. Do I was a philosopher, I see him

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what why are we saying this? Not the cause of the scare not to cause you know, to give you the answers, but to know why. Why the more isn't it does not always work with us. So that when we hear about problemo is affected impacted the Sahaba, lalaine. And arches generations? Can we hear about their examples and the role model? And we are astounded, amazed, surprised, shocked the world confused? How could this happen? How could they be people like this? So what's wrong with me? Well, I'm trying I'm doing my best. You know, I am praying and trying to my best, because we need to really confront the reality. The reality is they address the root cause.

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With complete courage and complete confidence, confidence that when a lighthouse rebel is better than what they planned for themselves, philosophize for them are greater than their plans for themselves. And this is submission, surrender.

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Surrender.

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So it is basically here we need to surrender. Have we surrendered completely surrender it to the whim of a loss of power.

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I hope that we get there. Partially we have surrendered. Firstly, we have surrendered, but to completely surrender to the will of Allah subhanaw taala it takes a lot more courage and a lot more, you know, transparency.

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So I'm in Houston Islam and Margarita who melayani it as part of his being a good Muslim, but where is the roots? And like a Torah? That is

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not minute, Sam and Sam,

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MSN last minute. Part of it. I said can SM is one thing towards philosophy see him? Kind of you can do this.

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That's it, you're done. Because all the rest will fall in place automatically. When you be concerned about that, which does not concern him. If you weren't a philosophy senior, how could you

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because to be concerned about that, which does not concern you and we will talk about about what is that does not concern we should not concern but to worship allies if you've seen him

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in Morocco, which is watchfulness. What is the definition

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Morocco but the first state you know the first patient of Morocco

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is on sale loving or leaving with you know that I can come in I was rolling dice as some of the sellers,

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the one is saving Allah is

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to continue to walk to Allah

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continuing to work to Allah.

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Now, I will say in a lot beethovenian Muslim

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with feelings of

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distracting glorification for some a warm bath and rejuvenating, reviving joy

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or modernizing Camila

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and placing

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near miss closeness basically, distract and glorification style v carving, carving Allah your glorification of Allah is completely distracting, what does it mean mostly mean as the whole that is, so, as the whole and the Hara masala is is basically to be completely distracted. You know, when people say they have a

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scalper mind, meaning that he can't really pay attention to anything except his final destination. So, he is in blue. So, who does not always a good thing a word, but here in this sense, it is being distracted from

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the being distract from the distractions

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being distracted from the distractions because anything but the pleasure of anything aside from the pleasure of a lot is considered a distraction right? Anything that will not lead to the pleasure of licensor distraction to be distracted from the section what what are you being what are you distracted by the following the glorification of a lot. So, if you be home,

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in your perception, and your perception can nakara has if you see them, how could you not be the sacrificial instructions here a glorification of Allah subhanaw taala distracts you from all the distractions.

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In other words, you will never pay attention to that which does not concern you. You never pay attention to that, which does not concern you because you are distracted from all the distractions.

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So,

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ministry is

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a manifestation of can Nikita This is a manifestation of Kanika

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gamma rays about this glorification, distracting glorification and at the same time, at the same time the self reckoning and about foreigners in Morocco Hassan Mohammed was impregnated

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because if if you worship allows if you see him he will have

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you know a constant a constant overseer

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you know, love your actions

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to build from within you have sensors all the time

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that are guiding you

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you know don't do this do that don't do this sooner. So when the document was at the deathbed and he refused to say ha because he didn't know where it could end

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what it winds up being in his scale of good deeds or not. So he isn't sure so it's not good I don't say if I'm not sure I can do it. So he refrain from saying our pain

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because he didn't know where it would end up be that is so frightening the inner sensors

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so it has no sound

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only been a manifestation of america

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that's what I was gonna say. This is part of someone be a good Muslim to leave alone that which does not concern. So what's your concern?

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How do we know what what works in service?

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Basically, what concerns you is based on what you're here for.

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And where are you going.

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Like, if you are

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embarking on a trip to Niagara Falls in the winter,

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what would concern

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you'll be happy if you're going to the beach, to make sure that you'll take your tools and you know your swimsuit

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or whatever it is that your gardens things later. If you're going to Niagara Falls in the winter in their second year,

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proper appropriate for this trip. And if you're going to somewhere else, there will be a district different preparation is different preparation for every trip, the trick of our life, the final destination is your final

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encounter the you know final encounter with Allah subhanaw taala before your decree

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to Agenda coroner, that meeting before you are ordered to a general law should be the ultimate goal, the final destination based on your determination of the final destination of the trip, then we will decide you know the right gear right preparation for this trip. So that which concerns you is basically anything that would result in the pleasure of Allah for that what enabled you to please Allah, anything that will result in the pleasure of Allah for this will enable you to please Allah, anything outside of that should not concern anything else should not concern. That's why I always used to say

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in your last iron, FIFA CV person up in Lima, either from their home in the massive flooding, but it is not appropriate for a sane man

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and your desire except to be seen to be seen except seeking pursuing. So I am Peter CD has an affinity pursuing a hustler for his return

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to democracy or money for his current life, for his worldly life for his much managed price.

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One is basically to earn the pleasure of Allah. And one is to enable them

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enable him to earn the pleasure of a loved one is to earn the pleasure of Allah hustler than it is to earn the closure of a law and the dinner family my ice is enabled him to earn the pleasure of Allah, the money that he will earn for his living, it will enable him during the closure of a law outside from this now that their home is not enabled the need to earn the pleasure of Allah, then it should it should be also that which is not concerned. If it has taken me away, it should not be

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that which concerns me. We're talking about the depth of the money that would enable metering the preserve of law and the hustler that will earn me the pleasure of Allah. So these are the things that should concern us, concern us.

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Now, you could say so what about soccer?

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What about soccer, basketball.

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Concern does not concern.

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Tennessee

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for thinking

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about yesterday and again, is a

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table for

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coffee pockets.

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These are attractions they are distractions for some people but could be attractions for some.

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If you're not on the pass, we set those up on the pass to attract the people that fit

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but

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even if you're on the path

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You know, to basically

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recoup from hard work, you do need, you know, some sort of pleasure,

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some, hello, pleasure, hello pleasure to recoup from your hard work and rejuvenating behind your spirit and so on. You do need this every once in a while.

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But it is, you know what, what is inside here is the pleasure of Allah. So I'm doing all of this enabled me to earn the pleasure of a lot, such as what

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can you assign or how the same

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that I take

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assistance, you know, buy from Barton, that which is void invalid.

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You can either assign or have to be Satan about,

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did I seek

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assistance or help

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by doing bother, which is void now, invalid

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or, which is, you know, the

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acts of goodness, righteousness. What did the What did he mean here, he meant things like soccer and basketball. He meant playing, you know, you know, with your horse racing with your wife, doing things of that nature.

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Having some jovial processional friends, you know, things of that nature, that would revive your skirt will give you re energize you revive their spirit and so on. But you're doing this, within a certain measure

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that will basically enable you to carry on your journey.

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They could become distractions.

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If you're doing this too often, or too much, or it is, you know, keeping you from the player keeping you from, you know, your business keeping you from your work for them, they are distractions, but all of this is basically to support you, support tearing us on to this journey, or on this path to a loss economy.

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So, these are the things that should concern you. Things that directly hurting the pleasure of Allah, and things that you use for support.

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So that you may continue to earn the pleasure of Allah sent and things that you use for support, moral support, spiritual support, you know, psychological support, the the that you will use, to carry on the journey to towards the pleasure of Allah sanaka. And these are the things that should concern. So here are the profits of our seven seven person in seven months, to whom melayani spark of someone being a good Muslim to leave alone, who is leaving alone melayani that which does not concern us. He said political He did not say secure to whom

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He did not say his silence concerning that which does not concern.

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Is there a difference?

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Absolutely, there is a great difference. Because it for the beginner, you need to at least face it.

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Because that is how the exterior impacts the interior. Exterior has a real impact on the interior.

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Just like the interior impacts the exterior, the exterior and the interior. Certainly the interior has a greater effect than the path but the exterior does impact the interior. That's why the prophet SAW Selim said we're heading over to Harlem being forbearing is by practice of forbearance. Basically, it is an exterior act. You're trying to have forbearance, you're not forbearance yet, because it's simply not helpful with the handle. It's a process to process you're not really forbearance, which you're acting for Barry continued with come for beer and hear the sound of Melanie it's not it's not about silence. It's about abandonment, Shannon, leaving the law, which

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means what your heart is not interested Your mind is not here now. You don't you're not thinking about there is no effort here.

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So you know, I see someone driving

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Like a nice car.

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So I say to someone else, look at the car, he's driving, where do you get this from? That is actually You are so deep into that which does not concern you, you are so deep into the mud that you know, up to your nose up to your ears.

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But doesn't mean that someone who will say Simon actually reached the station of Sakuma, and he's, you

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know, he's actually thinking about it. Look at this

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postcard from or, you know, or look at the work he's wearing.

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So

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then you say to yourself,

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stay silent. You could be staying silent for the sake of Allah could be stayed silent to the people, you know. So otter cause trouble.

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You can be censored for a multitude of reasons. If you stay silent for the sake of Allah, you are a beginner.

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You just got you know, your feet wet. You are a beginner, because at least you're not acting about your thoughts. But what the prophet SAW Selim said is not really that what the prophet SAW Selim said is, who is leaving a little shaman he abandoned.

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It doesn't come across his mind in the first place. Because he is concerned about something much greater. Can someone who is beholding the law get distracted by a Mercedes?

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No. Hero, you are PR so into your business, you're a survivor, here are some vision here majah. Here entering paradise, making it there. It is it is not easy in

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our purchase from the believers. There, there

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are souls, their lives and their property in exchange for paradise now easy. So basically, I'm really concerned about just making it there, you know, for the

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good of you.

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So, you know, come on, to the 92 Gardens of Eden. So here we are.

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These are our first homes. This is our hometown, because we were first created in paradise. And the first reason for those, it's our hometown can where is the final book, there is the final vote. So someone who's trying to make the trip back to paradise, you know, be hoping

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once again, I have the you know, mind to think about, you know, who did this or who did what and who said for this or that. And, you know, arguments between friends or, you know, my own to this and my father who said to her that and people get so you know, busy with so many things that is just color, color, clutter, clutter, distractions, you know, if these are not distractions, at least it's clutter, it is mental clutter, it is spiritual clutter, it is suffocating your spirit, suffocating your purse, your spiritual,

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ascendance, you know, you can't How could you ascend, you know, to the pleasure of Allah subhanaw taala and rise to the pleasure of lust for power, when you have so much just so much color around your spirit. Just, you know, remove that thus, so that your spirit could could rise and could join the higher spirits you know, could join the role models that we hear about that we read about in the sun of the prophecies are sufficient Sahaba and subseries and the great the maps and the followers in righteousness.

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So, just heed the words that are here. You need to work darktable and heed the root cause of this issue which is canonica Tara

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and

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EAD also melayani and be sure melayani.

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Does not concerning is that would not that which will not help you reach your final destination. That is for a traveler that

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What does not concern the traveler? Whatever is not helping them reach the final destination? Are we not travelers?

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carmena travelers, you know, where are your DVDs you lost, none of you here has the DVDs.

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You know many of you started to have gray hair, travelers, we're just going through phases phases where some of us are in the final phase and some of us in the lounge before the last. And so we're travelers. So for a traveler that does not concern and should be very easy to figure out, whatever is not going to help you reach the final destination should not be finally, when you reach this perfection, you know, this comes with a lot of perks.

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So he said the pirate station, we all you know you're always worried about or many of us I'm worried about he got your SIM card membership card and I got my global adapter Platinum membership card and they came up with a diamond membership card for the

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airlines. So you're always you know, you feel so good about you know, the higher membership card

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because I have a platinum and

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so now you know, working you may even even go places that you didn't want to go to

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the upgrade yourself by

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reaching the station of

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huge firms

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that you do do you think when you think that

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the multiplication of personnel happens to all of us, you know,

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equally like everybody gets this person and multiply 10 times and that's it.

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So the reference

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for the segment accidentally slama booty Bella who only has allowed us to unfairly get us epidemiological

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to perfect Islam, he will have each of his personnel multiply thing to 700 times for sellers with 10 is a given because that's our last practice 10 is a given that's

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what is sent to 700 pieces based on his ranking

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based on his ranking with a lot is his station

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how blognomic clearly

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elaborated in my life. So this out of one hour clearly set this up. When he sent us off am a reports from him. He said

00:38:01--> 00:38:02

in

00:38:05--> 00:38:08

half an hour for Philadelphia my bedroom gradually

00:38:10--> 00:38:11

diminishes.

00:38:12--> 00:38:33

So he said that house is multiplied 10 times this will reveal concerning the art of vigilance. So the second one about the Menagerie and he so he said that a lot of our furniture a lot of supplies as he wishes for the for whomever he wishes, meaning the Mohajer in this is this is without reckoning

00:38:35--> 00:38:44

you know those are the people that sacrificed everything for the sake of Allah subhanaw taala Do you think Allah subhanaw taala will treat them for the hustle of the youth? Like he treats Zahra

00:38:45--> 00:38:56

you know, so that he gives like their home charity and that gives them charity and they get rewarded the same. No, that will not be equitable.

00:38:57--> 00:39:01

It may be equal equitable to some people.

00:39:03--> 00:39:04

So,

00:39:07--> 00:39:25

invitation to myself and to all of us to work on unifying, go into some, you know, building the structure of your of your relationship with a loss of art. From the bottom of the beautifying your smile.

00:39:26--> 00:39:38

You will never it will never be beautiful enough, perfect enough until you have abandoned son left alone that which does not concern you.

00:39:41--> 00:39:45

For one final time, we will repeat the hobbies to remember

00:39:46--> 00:39:54

the same physical activity from Aviva Barnum. He says the Prophet sallallahu Sallam said to me proceeding

00:39:56--> 00:39:57

is my

00:39:59--> 00:39:59

therapy.

00:40:00--> 00:40:00

Who

00:40:01--> 00:40:03

melayani

00:40:05--> 00:40:24

is part of being good Muslim? Let's start with the beauty of someone's Islam, if we try to be literal, as part of the beauty of someone's slur, KU is leaving alone melayani since which is not conservative portfolio,

00:40:28--> 00:40:30

this dimension

00:40:32--> 00:40:34

we're about to get

00:40:37--> 00:40:52

away weren't worrying about the foundation. You mean, as far as the diseases of the heart or other type of purification? No, I meant, I meant to say, I meant to say, don't have

00:40:55--> 00:40:56

coincided with your writing,

00:40:58--> 00:41:01

don't put a show to don't

00:41:02--> 00:41:03

exhibit

00:41:04--> 00:41:05

to the people.

00:41:06--> 00:41:12

Something which you're not, that is basically the suit of beautification.

00:41:13--> 00:41:21

Because true beautification cannot happen without the building being some

00:41:22--> 00:41:33

stable, because how could you beautify without, you know, having a foundation, it could fall to collapse? How could you be on fire without raising the building itself,

00:41:34--> 00:41:45

you know, installing the windows and the doors in a condition that comes later. But some people cannot hack outside of their practice

00:41:47--> 00:41:49

is basically a mere hacks

00:41:50--> 00:41:52

without choose to.

00:41:53--> 00:41:55

So it is a

00:41:56--> 00:42:06

an exhibition of something they will not possess. That's why the purpose of our shop, the organizer of the Orca, cannot be seefeld a zoo,

00:42:07--> 00:42:12

he who shall not be Matt amiata, he will exhibit stuff which he has not been given

00:42:14--> 00:42:35

is like someone who wears two garments of false, somebody who cannot receive several bearings and motors up to your point, he will exhibit sufficient he does not possess cannot be seen like someone who wears somebody Zoo to garments of false.

00:42:37--> 00:42:38

So,

00:42:40--> 00:42:44

now, because there is a very fine balance here,

00:42:47--> 00:43:02

this hubbies should not be understood, understood to mean that you should not practice that which you do not deserve. Because earlier we said the profit or loss of themselves, no, no the top of my number 100 and we're

00:43:04--> 00:43:04

here

00:43:05--> 00:43:13

to serve you. So in tandem, verily becoming knowledgeable is by learning

00:43:14--> 00:43:40

or intimate, hidden with the Harlem and becoming forbearing is by Practice, practice on forbear company at 100 on fire by author and he who seeks good for the given what he saw for many decades shondra you can be who avoids evil will be spared of evil, you will be spared.

00:43:41--> 00:43:42

So,

00:43:44--> 00:43:57

in addition to the mme, you're the one who exhibits that he does not possess is not someone who is practicing for the pleasure of Allah to truly acquire the solid is someone who's faking it for the pleasure of people.

00:43:59--> 00:44:23

So I'm asking patients in front of you, but in reality if I can stop your mistakes, or whatever, and so people do this. So you act very humble and very nice and so on. Because you're dealing with your superiors, you're dealing with, you know, people who are more established and you're stronger, wealthier in a you know, in a position of

00:44:26--> 00:44:42

superiority. So you actually nice and you're so kind, but then, you know, whenever the the first weaker person you encounter, he will press him and you you transgress that is

00:44:43--> 00:45:00

so when he acts like you know, humble and nice, he is exhibiting that which he doesn't he does not possess or you come in front of the people and show a level of clarity a level of water that you truly did or practice such as wonderment.

00:45:00--> 00:45:38

Up to 100. ship, may I use your inbox, and not more than 100. So it's the heavier one on my was not at that level, you know, don't don't have to, you know, when you reach the end, when you avoid all the harm, then you could tell me show us your input because the students amongst themselves, they use each other, you know, you brought your own light pencil in the use of your neighbor, without asking because it used to be like something a little bit that students would accept each other. So this man sitting next to me, and he's like, should I use your input?

00:45:40--> 00:45:47

For them, you know, we're not there, you're not there, to humble himself surfing, he was there, or that was really,

00:45:49--> 00:46:22

but but he said the man so that he's trying to be gentle with a man. So he sent him my work and your work as none of that. So don't ask, just use it. And don't put on a show. So there is a difference between practicing practicing to actually acquire the quality for develop the quality within yourself. So you're walking a certain way to teach yourself to be humble, you're not walking this way, the exhibit that which you're going up to this

00:46:23--> 00:46:27

huge difference. It boils down at the end to

00:46:28--> 00:46:53

here, why are you doing this? So if you're doing it to develop the quality, so that you could earn the pleasure of Allah, and you become forbearing. And you've earned the pleasure and the love of Allah because most forbearance and loves those that are forbearing. And you know that you're about forbearance that you're trying to force yourself, you say to yourself, Well, this time that he says that to me, you know, where

00:46:55--> 00:47:10

if they bother me, or if he bothers you, she bothers me, then I'll try to be for you. And he and your boyfriend inside, which is a choice of because they will live with me just go through the assignment, which is to go through and then impatient yourself.

00:47:11--> 00:47:42

Now you're here, you're really practicing your love for beer. Because if you're forbury, you will not be boiling so much inside. But you're practicing for beers, next time it will be easier on you to control your responses, your reactions, and the next time of following time it will be even easier and so on in this person is seeking the pleasure of a loss by trying to acquire and develop this good quality of appearance. But someone who puts on a show or

00:47:43--> 00:47:53

does this in front of some people because he fears because he seeks the pleasure novelist pleasure is the person that is getting livable.

00:47:57--> 00:48:07

And then beautification. When I say beautification, I'm saying that part of your customers love America, oh my god, it's part of being a good Muslim, but even which does not concern you.

00:48:10--> 00:48:36

And I say that this is the beauty, you know, part of the beautification perfection of the deal. It does not mean that you don't do this until you get there to the level of unification. You say to yourself, Well, I am now working on the foundation on the strength of the work on the foundation. So you you humidities, everything that is not your business and your intervene and your thought and smells.

00:48:37--> 00:48:52

Basically you will not you should comply with the recommendations and instructions of the prophet SAW Selim across the board. However, you will not reach that station where you truly

00:48:53--> 00:49:08

truly have no interest in that which does not concern you until the building has been completed. And you're not working on the decorations more recognized today. One of the tabs

00:49:10--> 00:49:19

he actually saw the love Norma innopolis was available not our best lead generation of the Sahaba the youngest. So he was one of the younger

00:49:21--> 00:49:31

but one of the prevailing anyway and he was one of the greater more McLeod's it is it's one thing I have been seeking for

00:49:33--> 00:49:37

a summer for so many years. And they have not reached it yet.

00:49:38--> 00:49:59

So the ask them, but I would never give up until I reach a piece of that I will never give up until I reach so they asked them what is it? And he said Cathy on my RV by leaving alone, which does not concern and have been working for this so hard for so many years, and I have not changed

00:50:00--> 00:50:14

TX, but I will never give up until I reach Do you think of modern technology was going around talking about people getting into, you know, other people's businesses? Absolutely not. He's talking about this

00:50:15--> 00:50:16

five finer

00:50:19--> 00:51:07

phase of this I babble, which is when your heart to heart has no interest whatsoever in what X, Y or Z are writing or wearing, or wherever you live. It is not that you're not going to talk about that. It is not that you're not going to say, when did they get this wrong? Or, you know, what, where did the where that whoever it is that your heart in the first place did not pay attention to what they are wearing, or writing or saying or if there's not enough attention, you have no interest. That is what modern philosophy was after. It is not that he was meddling in people's business. Absolutely not. This is a very This is the first phase and

00:51:09--> 00:52:01

a primary phase for the very beginners, if you don't do this, you will get yourself into Haha, so much struggle. By talking about the people. This is something that you have to abstain from refrain from fifth product completely. But we're talking about the final phases of this quality, which is leaving alone, but which is not concerning you is what your heart, your mind, mouth, your tongue, and your hair. But your heart and mind have lifted or shown abandon that which does not concern them. So the thought did not come across your mind in the first place. Your heart was not concerned or interested in first place about what he or she has, or doesn't have, or did or didn't do, or set

00:52:01--> 00:52:02

coordinates.

00:52:03--> 00:52:10

Because you're not concerned because you are only worried about your, your own

00:52:12--> 00:52:15

hero your own journey and your own

00:52:17--> 00:52:18

goal in this room.

00:52:20--> 00:52:21

So work on it

00:52:23--> 00:52:27

work out far harder, but you know that you will not reach the

00:52:28--> 00:53:16

phases of it, of being honest does not concern you until you have truly reached which station can Nikita as if you see, once you have reached that station, things will fall into place by themselves. Once you have reached a decision, you're working on improving your prayer your way, but you can't have to work in the prayer and you get distracted in your brain you're working on leaving alone that which does not concern you. But you set up those thoughts in your mind. And even go as far as stay silent. And don't talk even you don't talk to your to your wife and then you don't talk to yourself, basically by cutting off the thoughts, but the thoughts are coming.

00:53:18--> 00:53:42

And you're working on you know, be more charitable and generous and you work on this. So you're working on multitudes of finance, but you'll find a number of challenges in each and every one of them. You still you still feel a little decision you still feel a little bit stuck in the credit facility a little bit of keenness for dunya and you know competition and so on.

00:53:43--> 00:53:46

Keep working on older France

00:53:47--> 00:53:53

until you have reached that station of Karnataka because if you see them

00:53:54--> 00:53:58

and once you have reached that station, you will see

00:54:01--> 00:54:03

everything will fall into place

00:54:04--> 00:54:15

you know a lot will be much more focused, there will be much less distraction there will be much less concerned about that which is not concerning.

00:54:16--> 00:54:21

Like someone who was gay who sold that you have three months to live

00:54:22--> 00:54:43

Do you think the person leaves the fold the person who knows that there is get done and so on. So they told him you have three months to do you think that person will be so concerned about you know, how many will look and you know what people will say about them and you know try to show

00:54:48--> 00:54:53

is even greater than the one who sold the half famous camera

00:54:55--> 00:54:59

because he's he's beholding a lot from color espresso.

00:55:01--> 00:55:03

is not what is already there.

00:55:06--> 00:55:13

So he will be more focused than the one who was given three months ago.