Hadith 13

Hatem al-Haj

Channel: Hatem al-Haj

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Santa Ana Sabina de como the long run mucho de mi Rasulullah sallallahu alayhi wa sallam

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had to come up barely

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good enough

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to proceed.

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Please number 13

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last time with a case number 12. You remember? Yes. What is the

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point of being a good Muslim or sign on being a good Muslim or a reflection of Islam for sign on ones beauty of Islam is leaving alone that which does not concern them, mostly Islam and

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Islam and Mark tunku manda Jani. Remember when we went over this Hadith,

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we said that it now be Zeit,

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by one of the American scholars, his name is Evan Abizaid. He said that the the,

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the etiquettes of social interaction for

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me, you know, basically the summary of etiquettes of goodness is unfortunate. And he said the prisoner's dilemma monitor.

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It's a sign on one's heart perfection of Islam, leaving alone that which does not concern that.

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He said there are three are these

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three other hobbies that constitute the

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basics of good good advocates?

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Yes.

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Can you

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raise your hand you?

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Suck? Yes. This is the second one.

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Hereafter let him speak good or stay silent.

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That's the second one third.

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Don't be angry.

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Just a very short time.

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Don't be a force.

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Yeah. But the some narrations of the Hadith

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terms are.

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Show generosity to his neighbor. There is one more of that which is today's hobbies.

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Exactly like

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a buddy of mine who have gotten upset. It's today's study, this is number 13 a lot while No, none of you shall have face

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or shall have complete face

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until he loves for his brother with us from zip.

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Yeah, that is?

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Yes. So I was saying that the fourth one is today's Hadith, which is

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a miracle and upset one of you shall not have faith until he loves for his brother when he loves for himself happy, he may have been upset. But why I asked you a question. One of you shall not have faith or shall not have complete faith

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complete there is a disagreement amongst the scholars, whether it is the librarian or how to come here means he will not have faced period or it means he will not have complete faith. there is disagreement amongst the scholars.

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But anyway, when we when we translate we have to respect the letter particularly so that we are now interpreting the meanings in our translation because the interpreter

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Additional meanings is a different type of work.

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The commentary on the meanings basically, you know, extra explanation, clarification, elaboration,

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interpretation of implications, that's the work of the scholars, not the translators.

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So, when you and oftentimes we will have to basically point out the disagreement because the implications of this hubby's according to the scholars

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are very. So some of the scholars said like, he will not have faith, what the prophet SAW was ever said,

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what the prophet sallallahu wasallam said, lie to me, which means what, if you want to literally interpret this, he would say what

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he will not believe he will not have faith period, he will not have faith. And then you could explain that the majority of the scholars said that you will not have complete faith, you will not have completely. So the majority of the scholars said he will not have complete faith but the wording of the prophets of Salaam lack human he will not have he will not believe when he does not believe he who does not love us for his brother what he loves for himself.

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And this one, it was reported that party and Muslim from behind us

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Come on sorry about the other way around the the servant of the messenger.

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So now you could probably be saying to yourself, so.

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So what are we going to do for the for the next hour talking about this, please, it's quite obvious.

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Like

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he may have gotten upset. One of you will not have faith until he loves his brother, which he loves for himself.

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He will say, everybody knows this, please. So you know, let's skip into number 14. And talk about things Number 14 because everybody knows it's

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and that's when the scholar is saying that this is one of their hobbies that manifests the tide or the principle of woman should have a core Java core.

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fact is that discreteness is one of the manifestations of extremely parents.

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You know, discreteness is one of the manifestations of being extremely obvious

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that the extremely obvious will be extremely discreet.

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Why? Because when it is so close to you, you get decent size. Everybody knows this funny. So everybody fails to reflect on the hobbies. Because everybody knows it. Because it's everybody says it everybody knows it. Then you skip it as if it is just Yeah.

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But you're female

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and that is what is called a job or

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a job a job is the way to cope is near this. The veil of Nereus the veil of closeness the veil of proximity

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basically

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this

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year

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I can see it well.

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It's too close to be seen well that's heavy is too frequently set to be understood with

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too frequently other to be comprehended with to be reflected upon sufficiently like middle hadoken happy he may I have put it up see otherwise.

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If we truly reflect on this release enough, we will not be the community that we are We will not be the owner that we are We will not be the people that we are really

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the Sahaba were able to change the course of history in a few years because they weren't able to have been motors every motor the motor, city motor happy loving each other. What does every use always visit one another motor are the use to all support one another motor nursery the gift the victory to one another. They were like one body.

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So the Sahaba am dead.

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fulfill the meaning of life. You know I don't have the liberty of feeding my book. Plaintiff see one of you will not have faith will not believe until he lost his brother. What he loves for himself.

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Do you know the story of Saudi Arabia? Now,

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to tell you the difference between the Sahaba and us, now they have came to Medina and the Prophet sallallahu sallam, you know,

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sort of instigated this brotherhood between the jury, and he made Saudi Arabia of the rock metal now for brothers, Southern Arabia was the one of the richest Submariner.

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And after America house was one of the richest in America.

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So the

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two brothers

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left his money behind in Mecca, the Menagerie, the hunter, in particular, the you know,

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the early majority, they have shown the greatest example of sacrifice. So that's why we have an image of of the other side, because of the sacrifice.

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received them under the you know, the monitoring, they have left behind everything, we could not carry with them, anything they left behind everything, but the answer showed their most of their supportive imagery into southern European mouth, I am one of the ones Instant Video, now he's not hiding, you know, I have to hide this because you know, now we will have to share with with our brothers and imagery. So he says, I am the one of the wealthiest in Medina.

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So take half of my wealth for you. And I have two wives, I will divorce one.

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I have two wives, look at them and see which one you like more, you know the worst, so that you could marry her? Now, you could say that, you know, some people may say or this is actually treating women like minorities? Absolutely not. Whoever said that the women of the saw, were not as winning as the men of the outside to show support and compassion for them how God who would who ever said that it is permissible in Islam for a failure, but previous the married woman to be forced into a marriage that she doesn't like, by consensus after a previous the married woman cannot be forced into marriage that she doesn't like by agreement. So we're talking about mutual agreement here, him

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and his wives have mutually agreed on this, it would have been expected of an unsavoury up to act this way and supporting the margerine and showing, you know, the utmost level of support for luxury

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things, you know, the culture could be different approaches to be different. Because in our culture, the diversity and the window and so on, they have a different status, they have a lower status, then

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the rest of the woman in the culture of the Sahaba This was untrue. This was untrue. We used to compete for the divorcees and the widows, you know and marry them. So, they will not consider the second class or the without considering less than

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their counterparts of the non previous previously married women.

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So what massage therapy exhibited in this example, is the human body a female.

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Now, we have no shortage of service, right?

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We have no shortage of beers, we have no shortage of soaps, we have no shortage of massage, and enormous huge massage. We have no shortage of massage have the Sahaba they may be ruled on parchments and you know, bones and so on and so forth, then we decorate our soccer sometimes with, you know, with gold and so on. We have no shortage of hands, and we're going back and forth and back and forth. We have no shortage of rituals in general. But we're not like them. We We are the 1.4 billion people Oh man, that is

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the that is training humanity not leaving the mat. Really trading the humanity of the Sahaba were those few people in the middle of the desert, in a world that is busy with civilizations that lead that world that was busy with you know, various types of civilizations, because we have the exterior of email, we have the rituals, and we have the essence of email. And that's what the prophet SAW some send an explaining this in another video.

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In another narration reported by Aftermath

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so remember that is Muslim reported another variant.

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phrasing of this hadith from the prophet SAW the last sentence in which the prophet SAW someone said Diablo Diablo Abu Dhabi building happy cotton, a man hat, you have been in Nancy may have boo literacy layer blue, he will not reach up don't sleep, happy cotton email, the essence the essence haqiqa is different from

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the essence the core of Eman continue to give ups for the people what he loves for himself. This cubbies this variant report gives us insight into two different

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meanings meaning applications of the

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female body and I've seen one of you will not have faced until he loves for his brother but he loves for himself. The first

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you know see the plight the

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calves to the other counties. perfectibility is that the prophet SAW someone told us what he meant by law you mean he does not believe? He said, Labrador, I'm gonna Happy Saturday man one will not reach the true essence of faith, true essence of faith containing your loves for his brother, he loves for

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the people that he know what he loves, for himself. And that is the other benefit from this report.

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But first, let's talk about the first benefit, which is that what is meant by an email here is the essence of email. Because the essence of email, how can you cut an email, the core of email, you will not have true true true faith until you have a for your brother, what you love for yourself.

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And why why is this? Why is this?

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People who compete for this dunya are people who are completely heedless of the hereafter. If you're really evil of the hereafter and the pleasure of Allah subhanaw taala he will not be competing for this. And it is our competition for this dunya that is making us not love for our brothers what we have for ourselves.

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Because if we're competing for the mercy of Allah, the mercy of Allah is so so so vast that there is no countenance here. No crowdedness you want to compete for the mercy of Allah, yes, compete with your brother for the mercy of Allah like Abu Bakar Ahmad competed, but the mercy of Allah is adequate for the signal that if you soon as uncertain and that let them compete, concern that let them compete. the mercy of Allah is so vast that our condition and for the mercy of Allah will be in parallel lines, not in intersecting lines, the vastness of it will not create conflict and friction, because the mercy of Allah is so vast, I can get off it as much as they want. And you get off with

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as much as you want without crowdedness. But the finite resources in this dunya and the infinite grief in our hearts is what is making us compete and not and want to come on top. Because if you don't come on top, you get less the one who comes on top gets more than the one who comes second gets less and you want to get more. But one who is equal of the meaning of this year will not be competing for this one year. One who understands the court that truly the essence of faith and email will be one who is focused on the hereafter and the pleasure of Allah. And whenever he doesn't this dunya will do to support the his mission

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for the journey and back to our journey and back to the first book, going back to our hometown, which is a gentleman

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so that's the only focus and not to go back to home. I want to go back to my only focus should Will I be competing while I'm crossing this bridge over to my destination, my my hometown, absolutely not competing for a spot on the bridge. Don't worry about crossing the bridge. You're not here you still have some a long way to go back to your hometown. So when that is one, if you truly have faith, you would really love to have this competition that will make you want to come up ahead of your brother. If you truly

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Have faith in your eternal love the Hereafter, and the pleasure of Allah subhanaw taala is your main concern and focus,

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whoever said that there will be some gems

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that you want to come into,

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they will not be held to the center. So, the mercy of Allah subhanaw taala is so vast, so, we will be able to compete in parallel lines, not an intersecting lines, without conflict, without friction, without resentment, without hard feelings.

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So, now, so that is the meaning of reaching the essence of email you because he reached the essence of email, you, you will want everybody to join you

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can't reach that

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the pleasure of Allah subhanaw taala entering the mercy of Allah which is so vast and can include a small one of the other things also that are important here to, you know, to keep in mind, is that true, reaching the true essence of the mind means that you have purified your heart from all of the bad qualities that they've already met. There are four different qualities sitting inside your heart that he meant, those are the qualities that will make you not love for your brother what you love for yourself. One of those

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a group of qualities called the Suffolk Elba emia the characteristic characteristics of organic qualities are captured captured

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a group of qualities called the safaga seborrhea the characteristics of

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predators prepatoria qualities,

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a group of quality school a safer safer a satanic qualities and a group of quality school has suffered.

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And many Kenya or some of the scholars would say I'm not very

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which is basically to claim or will be to claim, you know,

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Norge

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Okay, one of them needs to the other, one of them needs to the other.

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Truly, if you don't purge those qualities out of your heart, you will never love for your brother, what you love for yourself. And there therefore, you will never have to face you will never enjoy your face, you will never taste the sweetness of face. So for many, many of the qualities of cattle

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cattle qualities

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would be enhance whichever one one now, it is eagerness it is keenness slowest. So, it mainly in this eagerness for money. He can use for wealth, eagerness for a food, eagerness for lust, you know lustful desires.

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And now these are like cancer, cancer, cancer, think about as

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you know, those pleasures, food, sexual lust and so on. That's what cattle are concerned about. So those are supported by me, they lead to they lead to a support to separate predatorial qualities, predatory predatory qualities. Why? Because like I said,

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this world is not the best like the mercy of Allah, it's limited, it's finite, has finite resources.

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And this crowdedness our keenness, our eagerness creates this crowdedness and we're competing for financial resources with infinite greed.

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And that will result in us being predatorial and kind of adware, basic basically aggression,

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transgressions.

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These are all predatorial qualities that we have in our hearts that are devouring our faith. They resulted from our enemies that we act like cattle, like we want to have more more and more and you want to have more and there is competition. And there is limitations. So you become predatorial you want to push your you know, the other, you know, animal or cattle or human being pushed them away. So you become aggressive, aggressive, and you transgress Lisa.

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Now,

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there is Satan was given some powers, you know, overstay our welcome absolute. Keep in mind they are absolute away for six months Cortana Allah will give him power over the shaytaan a few the secret lost power

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was given some tools

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Some, you know, keys to our heart. So he is there into the middle of development, although he goes through the sort of atom like the blood goes through the vessel.

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And he is using all of those sefa.

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To add to them to add fuel to those cifar are those qualities of Captain

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predators.

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Now we get into a witch, hunt er, you know,

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in hazard, envy hazard

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was cheap, cheating, hadiya, deception, MK plotted all of these sorts of facts right from a,

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you know, predatory of animals are not really that deceptive in the they're not that envious privilege, you know that they have the support of the human capital like qualities. And in addition to this, they are also predatorial. But they are not as deceptive as us human beings. They are not as treacherous traders, they don't plot like. So we went beyond them. So we got some qualities from the behind the curtain, some qualities from the severe predators, and when we went beyond them, with this fantasy from a result of a fan going through, you know,

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that a fan was not satisfied with this shape and was not satisfied.

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With this, I don't ever say to anyone, I don't have Pokemon Allah. Hi, I'm your Supreme Lord, that she found himself did he ever say that?

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What does the shape one square by

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but for various ethical dilemmas my buyer might, you know sopapilla the attributes of Allah

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and that she can never sit on a bookmark.

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But some human beings do say that. So the same time use those for the brain goes to the worst level whatsoever, which is to compete with online self. Now we're done competing with the creation, you know, the keenness, eagerness and so on. And we became predatorial. And then we have we went beyond the severity, or the predatory animals with the deception, planning and so on. And now, some of us have this kid, this, this, this arrogance, that some Express clearly, I don't know.

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Like, you know, some of the, you know, we don't have, it's not just limited to those examples. It's not just limited to whoever feels this way, whoever feels complete and perfect the essay.

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Whoever feels, you know, like those, you know, I heard this myself from one of the plastic surgeons, he was saying that I just correct his mistakes, who's who he's referring to?

00:28:08--> 00:28:31

He's referring to go, I'm correcting his mistakes. So, in that now, now that this person has gone beyond the CBl behind the capital beyond the severity is a thought beyond the shades on because there's a thought was was debating with us never this Volker with a law he was never this route with a loss.

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He was always talking about I will do that to them. I will do that to the The university was confrontational with a lamp. So

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anyway, let me know I don't have to have any female laughs Why is he will not have why is it that he will not have faith until he loves his brother when he loves himself? Why is this the whole mark of having faith, because he will not love for his brother, what he loves for himself, until he purge those qualities out of his talk. And now he will have perfect faith.

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You cannot, no matter what, even if you were the best person without faith in God, you will not be able to produce those qualities out of your heart. If you're just being like a good neighbor and nice person. And without sincere effort guided by Allah seeking the pleasure of Allah, you're not going to be able to get there. You're not going to be you're not going to be able to get so now you know how to have a female and I've seen we see now the relationship between a man and a female.

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Now, how can you help but he he may have been enough See, we said that very important by the mama mature us or added two different benefits, very important of a hernia booster.

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One of the benefits is that it's

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hacking email, the essence of email. So now we know what the prophet SAW Selim is talking about when he says,

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he's talking about happy content, email is not talking about the exterior

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of email, the crust of email, the piece of email.

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So I said that we like, before we move on to the next one, I said that we don't have shortage of beers, turbans, and so on and so forth, am I meaning to be little, those rituals, happy hour, massage it and aside from my meaning to belittle those, absolutely not.

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But some people get stuck there, and they don't go beyond this. And they have no work on their interior whatsoever. And in this case, those rituals will be empty void,

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your solo will not get you closer to Allah subhanaw taala your Salah will not get you

00:31:01--> 00:31:20

your your recitation for most of his night, if you're not acting upon it, if you're not reflected upon it, and you're not acted upon, it will be void of benefit. If you it will be a less fee against you know, you know, most of you know, you memorize a brand that's almost against you, if you don't act upon

00:31:21--> 00:31:36

those rituals, the external rituals of faith, the manifestations, external manifestations of faith, all of the acts, you know, the body, it's all external manifestation of faith, some of them are obligatory, some of them are, must have, and some of them are permissible.

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And we said, some of them are not part of the deed. This third one is not further than the

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one we were in is basically reminiscent of our crochet, it is to show compassion for our Prophet sallallahu Sallam that were imitating him, even though it is not for them that these were imitating him. It is basically holding on to identity. It's it's, but it is not part of the name. It is it is not part of the need. But if you if you stop there, you don't have the turban or the soul or the beard, or any of those good manifestations, I am saying good. Some of them are obligatory, some of them are nice to have, some of them are not our preferred or MOBA. And, you know, so the whatever category the fall and then we respect to that, can we certainly understand that the interior, the

00:32:32--> 00:32:54

exterior affects the interior as well. The exterior does have an impact on the interior. So bilateral relationship, it's survivable relationship will not be littering the exterior whatsoever, whatever was left behind for us in the Quran are some of the purpose of ceremony honoring all we respected all we

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take it seriously all, but we're saying if you stop there, and you don't delve a little bit inside inside your heart and work on your interior, then you're not reaching the essence of faith, the core of faith that has the sweetness, the orange has appeal. important part of the Orange is the P isn't it.

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But the sweetness isn't snide, this weaknesses inside.

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So all of those exterior manifestations, if you do not take them to get you to, you know, to the purification of your interior event, you're not making good use out of them. And in this case, learn up local hockey for that email, you will not reach the essence of faith. The other benefit from the waiver market is that he said a nazma fee right, how do you have been in NES not happening?

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Because if he said if it is only if any way at all, the Effie

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will have said that only Muslims applies only to Muslims or we could have said that keep in mind that when any Hadees talks about a fee in the context of justice applies to all people without a doubt

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in the context of just like you do not do injustice to your brother in the context of you know the rules of transactions. It should apply to all the people

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in the context of justice without doubt it should apply to all people but it can fix the etiquettes of proper transactions. It does still according to the stronger position apply to all people like like

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Oliver he, one of you should not have a business broker and say that applies for people

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that applies to people happy in general. Whenever

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As mentioned, it means that he is there.

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But sometimes there are signs that are signs that it means a fee in humanity is broken into

00:35:11--> 00:35:18

what would be the science, it is a matter of justice, then it is certainly his brother in humanity.

00:35:19--> 00:35:29

there is uncertainty is brought to humanity. And you could set you could say that what is meant here is his brother and humanity. Or you could say that the Prophet said Effie, which is

00:35:30--> 00:35:41

not to say that it does not include the rest of humanity, but to basically show us how even that would look like. You know, when the prophet SAW someone says,

00:35:42--> 00:35:55

Hello kumada v. One of us would not have been his brother and say, it is the heart underscore the ugliness of this practice, are you outbidding your brother insane?

00:35:56--> 00:36:16

But not to say that you should that you will make out with someone who was not Muslim and say, it is just the show the ugliness of it, but it is applicable to Muslims and non Muslims. As a Suki said, in his much more on others in his explanation,

00:36:18--> 00:36:40

basically, adding them to add much more weight no scars indicated as well. But this is mentioned not to rule out others that are not Muslim, but rather to show the ugliness of this if you outfit your room, but since it is ugly, you don't do it with anyone. Since this is ugly, you don't have to

00:36:42--> 00:37:05

hear this Hadees Alhamdulillah we don't only have one report that says a fee and then we will be debating whether this is he in in humanity or if he in Islam. We have multiple reports in Mt. Muslims report from ns himself. The prophets are hot they have been ej may have been enough C

00:37:06--> 00:37:39

or the official journey all the way up until he loves for his neighbor what he loves for himself and his neighbor could could be Muslim or non Muslim. This report from an mmf met this report from an email bathmat how to inhibit Ines manual hibou cleanups until the last for the people that he loves for yourself. There is also another Hadith reported by a Muslim from Abdullah nominal as reported by newsmen from Abdullah who asked in which the prophets have said themselves

00:37:40--> 00:37:41

for men

00:37:42--> 00:37:47

and users are hard enough well You're the son of Jana

00:37:49--> 00:37:52

fella t many year to who

00:37:54--> 00:38:01

you know Villa even young man active while yet he even as my boo and you could even

00:38:03--> 00:38:39

so he who wants to be removed pushed away from pushed away from an NDA and admitted into an agenda users aren't enough. Well, the salads are not a word for them to enter into the journal or admitted into the journal from an end users are not to be pushed away from a knot and admitted into the journal for many years. It does not let this not come to him for the team and he had to let his death not come to him.

00:38:41--> 00:38:45

Except while believing in Allah and the final day Leon will

00:38:46--> 00:38:55

win yet evenness and extend let him extend to all people and Naseer Murphy.

00:38:56--> 00:39:01

Let them extend to all people that wish he would like to receive from the

00:39:03--> 00:39:08

neck which he would like to receive from the Maria Taylor nasma annuity lady.

00:39:10--> 00:39:13

So this is a golden rule. This is a common rule.

00:39:15--> 00:39:50

But reflect on this rule. The problem is, is that we don't really reflect enough you know, we should have more study circles, where we truly spend a little bit of time pausing and reflecting. And the speaker does not have to always be engaging, you know, like speaking, speaking, speaking quickly and eloquently, so that he is grasping the attention of everybody. We should just pause and reflect on real applications like day to day applications. Because we always say I got a new car.

00:39:53--> 00:39:59

For my service, I made it just for dinner by myself but I make it forbidden amongst us so don't be adjust to one another but

00:40:01--> 00:40:03

We're always doing justice to each other.

00:40:05--> 00:40:15

And we're always saying that if and we're always doing it justice each other, so there is a break there is a disconnect is that we're not reflecting on what injustice is.

00:40:17--> 00:40:29

So basically, when you take my turn in line, and this is America, and I see Heidi examples, because I grew up in Egypt, so I bring my examples from Egypt.

00:40:32--> 00:40:39

So when you're standing in line for food or something, is it easier to stand in line to get even here, it's time to

00:40:40--> 00:40:57

checkout from grocery stores only gives them the edge of the lines are Bigger, Longer. Someone someone, you know, pushes their way in front of the line or something that is a form of injustice that prayerful people do not recognize

00:40:58--> 00:41:08

that you have done injustice to like 26 or seven people standing in the line. Because my turn is my right, right or wrong.

00:41:10--> 00:41:43

It is fine, you're wasting my time. My turn is my right. But our awareness has been too contracted, that we think injustice is to make you bleed is actually you know, won't you and make you bleed, or take your money out of your pocket or something like this. But I can trick you as much as they want and transactions and say is for you, whatever transactions I can use the worst work ethics with you. I could use the worst, you know,

00:41:44--> 00:41:53

the basically business ethics was you and we do this often as Muslims, right? sexually that we become so like,

00:41:56--> 00:42:06

averse to one another. Right? Because, uh, you know, you don't want to be working for us and employer is not gonna pay you or they're just gonna give you like,

00:42:08--> 00:42:20

it's a right or wrong way to say this or not. This setup is that and really shameful. But I hear this from a lot of people. You know, I hear this from so many people.

00:42:21--> 00:42:24

How could How could they? How can we get there?

00:42:26--> 00:42:52

Because basically, we're about technicalities. You know, you want the technicalities, so can you go to your own Mufti and tell him the story, if you're practicing, if you're good enough, you'll be going to your Mufti instead of the story. And so this is a business dealing between me and my friend, or, and he did this and I did that. And he, once you basically you grab the fat out of a muffin,

00:42:53--> 00:42:56

then you run with it, and then use it.

00:42:57--> 00:42:58

But this had this,

00:42:59--> 00:43:14

you know, should give us a different perspective on the whole issue. Now, you may not have had a buddy Anthony American wouldn't have seen none of you would have faith and thought he loves for his brother, what he loves for himself and for the love of his brother. If you are a physician.

00:43:17--> 00:43:19

If you are a physician, you would even study harder.

00:43:20--> 00:43:21

Because

00:43:23--> 00:43:24

you treat people right?

00:43:26--> 00:43:47

You want to treat, how would you like to be treated by ignorant physicians? By reckless physicians? No. And if you look for your brother, what you look for the people that you love for yourself, then you're gonna want to make sure that you are the best physician so that when you treat people you're extending to the people that which you want to receive from them.

00:43:49--> 00:43:59

It is just as simple as that. in everything you do. You are aware of this meaning for many years,

00:44:00--> 00:44:02

you have Bula Tila

00:44:04--> 00:44:21

while Yeti in an asthma, you have bought a new TV that does not come to him except while having faith in him on the final day. And let's have him extend to the people that which he likes to receive from them. in every regard in everything, you should do this.

00:44:23--> 00:44:24

Otherwise you will not have faith.

00:44:26--> 00:44:29

I heard this example from one of our Messiah.

00:44:31--> 00:44:38

He said if you you know if you walk around, walk out of your apartment building and you find the neighbors,

00:44:40--> 00:44:42

neighbors kids, or kids.

00:44:45--> 00:44:54

And then you slap one of the kids of the neighbor. For some reason you just get around to an argument with the kid and you snap one of the kids of the neighbors

00:44:57--> 00:44:59

or the other scenario

00:45:00--> 00:45:01

The only scenario

00:45:03--> 00:45:09

is you're walking by the beach and you find one of the kids neighbors or stream of

00:45:10--> 00:45:16

water or beach, anything you're walking on and you find one of the kids of the neighbors.

00:45:18--> 00:45:20

And you jump in, you rescue them.

00:45:22--> 00:45:43

Okay? Now, the next time you see those two neighbors, there is going to be the same. The neighbor, the tube stopping face of his child and the neighbor that he rescued his child from German, you going to be feeling the same is the interaction between you and the neighbor going to be the same?

00:45:44--> 00:46:06

ally so how can I Allah? Hi, the creation, the people all of the creation, the dependence of Allah isn't the he has their Lord, they're their master, their caretaker, he is their caretaker. You know, even Robin Bates and the caretaker of the household took the word derived from a movie, and a lot

00:46:07--> 00:46:09

of all the creation, while

00:46:10--> 00:46:30

the creation or the dependence of also Canada. So basically, when you should change his diet, his dependence, when you transgress his dependence, when you humiliate or insult his dependence, how could you stand in prayer? And

00:46:32--> 00:46:34

how would you feel about the next prayer?

00:46:35--> 00:46:46

When you have wronged his dependence? Just like your neighbor, whatever method of law until it becomes the most perfect example. But just like your neighbor,

00:46:47--> 00:46:55

how are you going to face a loss of power time to prayer, after you have done this, this creation or his dependence

00:46:56--> 00:46:56

Anyway,

00:47:01--> 00:47:09

you will not have faith until he loves for his brother, who he loves for himself in one report by miles in Muslim

00:47:10--> 00:47:11

way I cannot

00:47:12--> 00:47:26

help. But in essence, what you're putting up, see wackiness, not enough see and until he dislikes for the people that he dislikes for himself. But this is obvious for the first curries until he loves for the people that he loves, for himself.

00:47:27--> 00:47:30

Now, in order for us to to get there,

00:47:32--> 00:47:40

we said that one of the things that we need to do is actually to sit down and reflect. Do you have examples of how you could exhibit this?

00:47:42--> 00:47:46

How could you exhibit nowadays? have everybody have email?

00:47:56--> 00:48:06

examples? Do you have any like good stories about any one of us who did something that really shows have a lot for

00:48:08--> 00:48:11

mapping, say about if it is about yourself, let's say x person

00:48:17--> 00:48:18

was once

00:48:20--> 00:48:34

not from the Sahaba lamented, we want to uplift our spirits a little bit. Because we every you know, we always talk about those hours, we want to have any contemporary examples that show we're not talking about something.

00:48:36--> 00:48:40

Now, I challenge you that you're not going to have this example

00:48:43--> 00:48:44

where

00:48:49--> 00:48:52

there's a Muslim on the bus, and there's a homeless man sitting next to him.

00:48:55--> 00:49:11

Yes, yeah. This was in the UK. Yeah. Yeah. So this is, this was really a beautiful story. It made it to the news. So if we really do good work, it will still make it to the news. You know, it's not going to make it as bad word. And it's not going to make it to the fox.

00:49:13--> 00:49:13

Maybe.

00:49:17--> 00:49:31

So this Muslim fellow was sitting on the bus and he the guy next to him. He was he was not particularly Muslim, but he was homeless. He had no shoes. So that was the brother, who was he was wearing a soap as well.

00:49:32--> 00:49:54

from the UK, so he took off his shoes and socks and gave them discreetly very nice discreetly to the guy, the homeless guy. And the guy said, How are you gonna make it home? He said, Don't worry about me. My home is nearby. And he got off. He got off the bus. So a sick person

00:49:56--> 00:50:00

saw this and he taped it and he went

00:50:00--> 00:50:17

To the you know, that wasn't really didn't so discreetly, and did not get any credit for it. But as the person who was on the bus service entity, you know, you know, comment on video and took it to the media. So they were able to trace the Muslim down to

00:50:18--> 00:50:20

that community and they actually spoke with a man.

00:50:22--> 00:50:30

But the brother himself did not want to take credit for to be mentioned, his name to be mentioned. So it was really beautiful.

00:50:33--> 00:50:38

So the final thing that I wanted to say is that, in order for us to have this level of love,

00:50:40--> 00:50:57

we really need we need to work for it. To realize this, we start with this community, we start with this semester, we start with this community, and we have to have some practical steps towards the realisation of this love amongst ourselves.

00:50:58--> 00:51:38

The first thing is to have brothers is to know one another is to get to know one another a little better. Because I you know, I tried to try to do this a little bit more often. But I found two brothers here, that were engineers that know each other's name, and the gifts of each other every day. You know, I'm not, you know, saying that this is peculiar to our community, this isn't every message. But this should not be the case. So they were both engineers, and they were given they were, you have the brothers that frequent in Alaska, and they know each other by name, and they will suddenly see each other. But guess what, I,

00:51:39--> 00:51:46

I discovered that they did not know that they were engineers, that both of them are in the same field. So

00:51:48--> 00:52:17

you should not be limited to knowing the names and the faces, although this is important, and saints that are equal and smiling. But did you know that my son is sick in the hospital, so that he could actually come and visit? Did you know that, you know, I work in it and I have been laid off for the last three months or so and you have some job at your place. And you should love for me what you love for yourself and you should work for

00:52:18--> 00:52:19

me, if you don't have

00:52:21--> 00:52:37

a job in your company, you should be looking for me, we are brother, and we both work in it, and you may have some access. So the harness should be a little bit more in depth than what we think of, you know, recognizing faces and putting names to faces.

00:52:38--> 00:52:59

If we do that, because sometimes some of us don't do that. And don't care enough to do that. To recognize the brother is a terrific nice names and faces and so on. But really, we should make sure so joint activities we will have Charla particularly when we move to the new place.

00:53:00--> 00:53:02

finding a place of Armenia me

00:53:05--> 00:53:16

settle on track for the show. So they will be more, you know, more chances for us to have like joint activities to come together and

00:53:18--> 00:53:28

have lunch together, have breakfast together, and so on, but lacking and I'm just really like acting like this one family, because

00:53:29--> 00:53:37

the professors are masters of us molecules that more than one share the body. And this is not a matter of Universiade Massaro meaning

00:53:38--> 00:53:40

atrophy. Just

00:53:41--> 00:53:57

the language of the believers is their compassion, you know, throughout the day compassion for one another without their mercy, without their sympathy for one another is like one body, not one family, like one body in a second walking to that I would say just as

00:53:58--> 00:54:36

somehow in one part of it when Oregon, you know, is, is sick. The rest of the body sympathizes with insomnia, and fever, with insomnia and fever. So inshallah we should be working. This should be our aspiration. As a community, we should be working for this goal. But we should take practical steps towards this goal. So make sure that when you come and you see your brother southcom his name, next time you ask them, where do they work, and what did he do? And so on. Next time you asked him, How many kids do you have, and where do you live,

00:54:37--> 00:54:44

and so on and so forth and build up the car so that we could strengthen the relationship

00:54:46--> 00:54:55

within the community. within the community. This was a community center jersey community in New Jersey, and we probably had our stuff in the way

00:55:00--> 00:55:00

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