Hatem al-Haj – Hadith 10

Hatem al-Haj
AI: Summary © The importance of acceptance of charity is emphasized, with the speaker emphasizing the need for acceptance and balancing personal finances. The success of Islam is also discussed, with emphasis on the importance of avoiding risk and avoiding rushing to make money. The importance of actions and actions in relation to people's emotions and behavior is emphasized, along with the need for fear and caution. The speakers stress the need for supportive actions to achieve success and importance of recognition of one's actions as a means of achieving success.
AI: Transcript ©
00:00:25 --> 00:00:25


00:00:37 --> 00:00:37


00:00:56 --> 00:00:57

man oh

00:01:07 --> 00:01:08

man oh no

00:01:32 --> 00:01:33


00:01:47 --> 00:01:48


00:01:51 --> 00:01:54

today inshallah we'll go over Cadiz number 10.

00:01:55 --> 00:01:59

Number 10. Number 10. In has been reported by Muslim

00:02:00 --> 00:02:14

from Milan who he said the Prophet sallallahu Sallam said in a letter to Allah play de la cabello ilaqua yerba in the lava Tyler the prompts are seldom said in a lot of Allah.

00:02:15 --> 00:02:26

Allah is wholesome and he accepts only that which is wholesome. By means what five means wholesome means good

00:02:27 --> 00:02:56

means beneficial is harmless. Five is the opposite of obese. obese is when our last protocol described the Prophet sallallahu Sallam he said you headed up by Eva make permissible for them up by about plural of chi, which is that which is good. We will hardly Mohali him alphabets, intimate forbidden for them that which is subbies cabanas this plural of cubbies that which is

00:02:57 --> 00:03:07

the which is harmful and or not wholesome. So five is the opposite of

00:03:08 --> 00:03:53

Allah subhanaw taala the Prophet sallallahu Sallam said here in this hadith in a lot I even lay up a battle a lotta yerba Allah stay here, and he only accepts that which is why you were in Allah Amara meaning Bhima Amara villamor Sally and Allah commanded the believers with that which with which he commanded the messengers of Allah, the same command that went to the messengers went to the believers and the prophet SAW Selim explained this and said, farrakhan Yeah, you have Rasul Coronavirus about you our metals are there. So, he said, All messengers eat of that which is good and do that which is righteous or do righteousness while minerals are there, you know, you have

00:03:53 --> 00:04:29

research on you messengers koruma you back eat of that which is good, that which is also why melissani hum and do righteousness in Eva masama Luna de I am all knowing that what you do wacol Yeah, you have a de la mano koloman, Parvati, Morocco, and a la set. Addressing the believer is now not the messengers or you who believe coloman playability models cannot come from that, from the wholesome things which we provide for you eat from the wholesome things which we provided for you.

00:04:30 --> 00:04:52

Some, then you're the one who said some avocado Rajan isn't the messenger of a lot mentioned the case of a man mentioned the men meaning mentioned the case of a man up to suffer. That travels for long or that have journeyed for long.

00:04:53 --> 00:04:55

So after the shovel,

00:04:56 --> 00:04:59

Bara and dusty you're far away

00:05:00 --> 00:05:00


00:05:01 --> 00:05:11

he raises his hands up to the heavens. Yakutia Rub, rub and he says, oh my lord, oh my lord, or Oh lord, oh Lord,

00:05:13 --> 00:05:24

warmer bamboo Haram, but his food is from Haram, woman shabu haram and his rank is from Haram. Woman bezu haram and his clothing is from

00:05:25 --> 00:05:28

what was he have been haram and he was nourished by

00:05:29 --> 00:05:36

for amnesty Jebel Abu How can he be answered? How could he be answered? That's what the process answer.

00:05:38 --> 00:05:42

So this is a very beautiful Hadith. And the Hadith is obviously about

00:05:44 --> 00:05:48

the importance of Hillel provisions, the importance of

00:05:49 --> 00:05:50


00:05:51 --> 00:05:52

in the law.

00:05:56 --> 00:05:58

I'm sorry, I'm a little sick today.

00:05:59 --> 00:06:08

In the lava, in the lava, one layer below a lava ally is good. And he only accepts that which is good.

00:06:10 --> 00:06:14

Meaning that you can't, you can't

00:06:16 --> 00:06:43

justify haraam earnings by giving some charity. You can purify haram earnings by giving a little bit of charity here and there. And that is, you know, the the misconception that many people have, many people have the misconception that as long as you know, I'm given a lot of money in charity, I don't really have to worry much about my source of income. But guess what?

00:06:45 --> 00:07:24

That charity does not count as charity in the first place. Because it is not money that is rightfully owned by you. The money should be rightfully owned by you so that you get rewarded for spending this money in charity. In fact, I will give a very nice parable. He said the one who earns money from her arm and then he donates it. And he gives the thing charity is like someone come on, after the malady a team work SRP him rotten, is like someone who takes the money from an orphan and, you know, gives it in charity,

00:07:25 --> 00:07:31

to a widower, to a widow. So, if that would not work, it is not yours. And

00:07:33 --> 00:07:47

that wouldn't work, because the money is not yours in the first place, it has to be lawfully owned by you. And then you spend all of it so that you could get the reward because Allah by Himalaya, caballo in Latin, what are the number

00:07:50 --> 00:08:00

one number one your homies and do not, do not seek that which is inferior of your provisions, do not seek that which is

00:08:01 --> 00:08:05

of the the twitches back of your provisions,

00:08:06 --> 00:08:12

that that you would not accept for yourselves, if you were given it, you would not accept it yourself.

00:08:13 --> 00:09:00

Except if you overlook, you know the deficiency edit. So something that is faulty, something that is defective, do not give it in charity. And then at the end of the verse, Allah subhanaw taala said, while mo and Allah have any human Hamid and know that a lot is most self sufficient, that a lot is money, that a lot does not need you does not need your charity. So when a lot accepts charity from you, a lot, accept it for your own sake, for your own well being that Allah would accept charity from you, but Allah is not in need of your charity, Allah subhanaw taala will take care of his creation, Allah subhanaw taala will take care of the poor, Allah subhanaw taala will take care of

00:09:00 --> 00:09:34

the care of the birds in their nests, and then the little animals in their homes. So he will take care of his creation. But he uses you for your own well being for your own spiritual elevation to give charity, if you see that which is not wholesome, to give it in charity, then along with not accepted from you allowed not accepted for you in the first place. You have to own the money rightfully so don't take from the orphan and give to the widow don't take from the widow and gift all

00:09:35 --> 00:09:58

the money has to be owned rightfully by you and it has to be good money and then you spend it in the way of Allah subhanaw taala and that is when it will be accepted. And once you do this, once it is it is owned by you rightfully and you send it in collab that allows our data will accept it with his right hand report, Bukhari and Muslim from me right

00:10:00 --> 00:10:09

I'm going to opt in here for some documents other cattlemen men and by YouTube, while I have a lot of will have, a lot of men will be Amina know

00:10:10 --> 00:11:03

will give Saba with good money. And then the prophet SAW Selim said Allah only accepts good money, we're alone he accepts that which is good while at the bottom level Illa yerba Illa Allah who is mentally Emilia accepted rock man, Allah subhanaw taala man, the Most Merciful will receive it with his right care, he will receive it first, before you before it gets to the inhuman recipient, Allah subhanaw taala will receive it with your right hand. So, that is why some of the righteous predecessors use the perfume to send the saliva, you know, so used to make sure that the solid is presented in the best and most beautiful way. So when the gifts are cut to someone it is, you know,

00:11:03 --> 00:11:10

you see how we work hard to like grab a gift for someone that you that you love and so on.

00:11:11 --> 00:11:38

You should do the same thing for the Saba in he used to do this. And the reason is that he said that it falls first in the hands of Allah subhanaw taala before before it falls in the hands of any other recipient. So they make sure that it is it is presented in the most beautiful way. So in the LA even la Yakubu in La Jolla, but Allah is tired, and he only accepts that which is good.

00:11:39 --> 00:11:44

Now that the issue of money, the issue of money

00:11:46 --> 00:12:07

is a very complex issue. Because in our traditions, and that is the importance of having a balanced understanding of our traditions, you know, the Quran and the Sunnah of the Prophet sallallahu sallam, to have a personal understanding of the Quran and the Sunnah, to have a cut and paste approach to the puranam doesn't

00:12:09 --> 00:12:20

result in, you know, disasters, whether for the individual or for them. So, if we basically shun

00:12:22 --> 00:12:36

wealth, as an owner, collectively, we shun wealth as an owner, when we will, we will become a poor owner. And that is not intended, that is not intended, in fact, where I put almost the thought on poverty

00:12:38 --> 00:13:19

and prepare for them that which he could master of power, the power here was not, you know, what was not particularly designated as, you know, military power, as you know, intellectual power as economic power, it was just said power, so that the old man should be working for all kinds of power, will be keen on having and possessing all kinds of power. So the idea of wealth itself is not a filthy idea. In fact, when you think about it, you will find that the Alaska movie showroom in Ghana, where we're mostly wealthy,

00:13:20 --> 00:13:25

were mostly well think about what was wealthy or not, he was, you know,

00:13:27 --> 00:13:48

was was somewhat wealthy may not be as well as the as the rest of them, but were somewhat wealthy, particularly before he accepted Islam. These were wealthy. Austin was extremely wealthy, of the American half was extremely wealthy, his survival was extremely wealthy, you know, Saudi Arabia class was, was wealthy was very wealthy.

00:13:50 --> 00:13:54

Scientific society was not particularly wealthy.

00:13:55 --> 00:14:37

Because it was not particularly well see, they were competent, they were achieved, that they were accomplished people. So whether they were wealthy or not, they were competent. They were elite, in other words, because sometimes we consider the the word elite to be like a curse or something. It's not that 10 of the 10 that were given the glad tidings of paradise of the companions were at least among spiration, before they accepted Islam. So they were accomplished, they were achieved. Some of them are wealthy, some of them have economic power, some of them have intellectual power, and so on and so forth. And they all have good reputation, and we're good people. So that those 10 of the

00:14:37 --> 00:14:52

greatest Sahaba most of them were very wealthy to extremely wealth. So wealth itself is not a curse. Wealth itself is not something that should be shunned, should be abandoned

00:14:53 --> 00:14:59

by us as Muslims, but what should we What should we do concerning that

00:15:00 --> 00:15:02

dilemma of wealth versus zone.

00:15:04 --> 00:15:27

You see when when the Romans is they mentioned the Roman Caesar who was a contemporary of Amara Abdulaziz, the mentioned before him the name of one of the monks, the name of one of the monks, who was extremely Zakat and so on. So they kept on talking about the zoo of that month, you know, has this interest in the dunya.

00:15:29 --> 00:15:37

So the that Pacer or the Roman Caesar said, He's not true, the the,

00:15:38 --> 00:16:02

the true Zan had his alma mater, Aziz, he, he had the dunya his end, and when he was this interested in, but that monkey did not have the dunya in the first place, you know that he did not possess it, he did not control it. So he was this interested in something that he did not control. But Omar Ibn Abdul Aziz was this interested in something that he had full control over?

00:16:03 --> 00:16:08

Because he wasn't very fond of the Muslim ban at the time and certainly the news of almost

00:16:09 --> 00:16:17

were far reaching so that that Roman Caesar had known of Amr diseases. And that's what that's what he said.

00:16:18 --> 00:16:21

So, the equation in my data

00:16:22 --> 00:16:36

model or the equation can be summarized in two words from the profits of of certain two phrases from the profits of the laws. He said as most reports on his Muslim to American Alaska

00:16:37 --> 00:16:41

near him and Marisol the gradual is

00:16:43 --> 00:17:00

still phrases that's it how excellent is good money man Assad solitons retro sweet means here good money How am I would earn buddy now ml metal solid how excellent is good money that Roger is solid for a good man.

00:17:01 --> 00:17:08

So that that that's it because good money means that it was earned from Hello.

00:17:10 --> 00:17:14

And a good man means that he will spend it in color.

00:17:15 --> 00:17:32

So Aaron, Aaron it from Halloween, it's good money. And the good man, the righteous man Raja Salah will spend that money in Canada. So an M and macrocytic my brother decided how excellent is good money for courageous man.

00:17:33 --> 00:17:37

So basically you work for wealth, you work for wealth,

00:17:38 --> 00:18:01

given that it does not take you away from your obligations you to Allah towards Allah subhanaw taala at the same time the prophets of Allah sent himself Muslim as well. He said in Allah, Allah bucola ottoline jawaban was deckbuilding carbon fill as well. Imagine how different vileda Harlem in the dunya

00:18:02 --> 00:18:03

in a lot

00:18:05 --> 00:18:05

of love and

00:18:06 --> 00:18:17

a lot is not like the fat and overbearing person who's loud in the market. He's fat here, there's not necessarily it's not about, you know, you're you're okay, you're good.

00:18:19 --> 00:18:27

But fat means, you know, he's overbearing with his size. Like he's sort of like, trying to

00:18:28 --> 00:18:31

control the people with his big size.

00:18:33 --> 00:18:47

And he is proud. And he is mistake, wasn't was suffering from his work and he's now out in the market. Everybody, whenever he's around, everybody hears that he's around.

00:18:48 --> 00:18:54

Because he is the most loud, he tries out loud. Everybody else so far been filled as well.

00:18:55 --> 00:19:10

Imagine a heart defect and be like, like a donkey during the day and a dead piece of meat at night. So basically, he works so hard for the dunya but when the night comes when the rights of Allah subhanaw taala

00:19:11 --> 00:19:14

you know, call for him. He is like a big piece of me.

00:19:16 --> 00:19:35

It's time it's time for Isaiah, it's time for you know, Stefan weltrade. It's time for a little bit of reciting speaking of the Quran, even It's time for family, no, it is there is nothing. So because he worked so hard for linear throughout the day, he comes home and he is like a piece of

00:19:38 --> 00:19:42

defect and been like a heart defect and delay

00:19:43 --> 00:19:59

donia even though he is well known, he was well aware of the affairs of the linear and completely oblivious completely ignorant of the affairs of the NFL, because All he cares about is the union. So he's

00:20:00 --> 00:20:12

Fat over very loud in the markets work so hard, like Ivanka during the day goes home, and he's like a good piece of meat. And he is well aware of the affairs of lunia, completely ignorant of the present.

00:20:14 --> 00:20:21

Now the pursuit of wealth could make you that person, don't be that person, don't be that person.

00:20:23 --> 00:21:13

Also, the pursuit of wealth could make you too hasty, like, you know, in too much of a hurry, to rush to make it to make wealth. So instead of taking it taking the long route, the one can still be around. And it is so amazing. Well, it is so amazing, because you find that our Muslim countries, we are the least people interested in long term investment. Everybody wants to make like a turnover that is so quick, so that they can make like a large margin and like profit margin off of anything, and they don't care about customer satisfaction, they don't care about, you know, getting the customer back. So like in Egypt in the in the 40s, and 50s. And this is a problem that has been

00:21:13 --> 00:22:02

around for quite some time. You know, the Jewish merchants, they were Jews were expelled from Egypt in 1956. But prior to that, there were Jews in Egypt. So the Jewish merchants, they want to make money, they were wealthier than the Muslim merchants, but at least the wood, they were not in too much of a hurry in, they knew that if you're in too much of a hurry, eventually, you're not going to make money, you're gonna lose your reputation. So they would have like a smaller profit margin so that he would earn the confidence of the customers and so on, so that they would go back to them. But we, as Muslims have lost to this concept of, you know, taking it easy, like, you know, investing

00:22:02 --> 00:22:22

long term, we don't have long term investments, we don't have long theater. You know, we don't have like any industry or business in our countries, unless it is government sponsored for the need of, you know, governments and, but the people themselves do not really invest in anything long term.

00:22:24 --> 00:23:07

Sometimes there are studies here that could take 25 years. And if you if you if you're part of the study at the beginning, you may be too old to see the final results, but you're just sort of contributing to the cause of knowledge or contributing to the cause of your field, the cause of your specialty. That's, that's good long term investment. So that is what the prophet SAW Selim teaches us and this Hadith, this was reported by Evelyn Iam in his book and headier and it is a report from Abbey lemma, with with the haseltine of narration, like as long chain of narration. The prophets all sell themselves in the wrong produce kidnappers that the robbery and will end up soon after the

00:23:07 --> 00:23:07


00:23:15 --> 00:23:15


00:23:17 --> 00:23:18

So in

00:23:20 --> 00:23:51

the real world, the Holy Spirit that is debris, the Holy Spirit is debris in the Holy Spirit, which is debris, but not as if you really have breathed into my chest and who will ultimately end up soon that no soul would die. No soul will die hard Petr Cech Mita Adela contented lives for the term meant for it or designated for it lives for the lifespan or the term designated for it to stick meaning

00:23:52 --> 00:23:54

what the summary bar is,

00:23:55 --> 00:24:40

until it earns all the provisions risk. The stairway is from you know, collecting, you know, so to survive until it earns all of the provisions meant for the stellar event, the star and until it earns all the provisions meant for. So Allah subhanaw taala the Prophet sallallahu Sallam and this is telling us just as much as your lifespan is designated. Your wrist is designated as well. It is written it's prescribed by the stellar Yvette respa capilla halfwords middle Fatah, Fatah colossal fear Allah what adds me to the color as middle here comes from what demands I mean, to me it is what beautiful

00:24:41 --> 00:25:00

me it means what the power is in your in your pursuit, pursuit of money. So as a middle footballer, be beautiful in your pursuit of money. What does that mean? Secret beautifully. So make your earnings beautiful. In other words, you could

00:25:00 --> 00:25:10

Talk for days about how you make your earnings beautiful, how your how you make your earning socially responsible, wholesome, you know,

00:25:12 --> 00:25:24

how you make it without aggression, without transgression, without cheating without Riba without all of that, to beautify your earnings to make them beautiful, we're at the middle of

00:25:25 --> 00:25:26

what I

00:25:27 --> 00:25:42

thought arrestee Allah and Taku do not never allow the slowness of coming of provisions, sometimes the provisions are slowly coming, do not allow this, do not let this what I mean.

00:25:45 --> 00:26:05

Do not let this make you seek it from the mercy of Allah from you know, in a sinful way, seek it in a sense of seek risk from around, seek money from harm, if the risk is low and coming, don't be too hasty. And don't go out and seek it from her.

00:26:07 --> 00:26:08

at all until

00:26:10 --> 00:26:24

the end of life, elaborate often for that, which is with a lot nine balada, which is which can never be obtained except through his obedience through his obedience.

00:26:25 --> 00:26:27

Now, someone may say, but

00:26:29 --> 00:26:30

but this is really

00:26:31 --> 00:26:38

not happy. People could make Professor you know, like a lot of thieves have a lot of money, right?

00:26:40 --> 00:26:50

Isn't that true? A lot of thieves are money. A lot of bad, wicked, treacherous, people have a lot of money, and they can make money through Marcin, we could make money.

00:26:55 --> 00:26:55

And we can make money.

00:26:57 --> 00:26:59

So what's the problem?

00:27:04 --> 00:27:11

No work? No, but but keep in mind, this is true. That is part of it.

00:27:12 --> 00:27:28

Yeah, but keep in mind, you know what we usually say that they will spend it on their sick kids. And they also, which is true sometimes. But sometimes they have a lot of money. They spend that on this and that instead of money.

00:27:31 --> 00:27:33

Because we're equating risk with money.

00:27:35 --> 00:27:37

And risk is not just money.

00:27:38 --> 00:27:40

So it is not the green papers.

00:27:42 --> 00:27:42

That is risk.

00:27:44 --> 00:27:47

But it is the money

00:27:48 --> 00:27:51

that will earn you what money is for?

00:27:53 --> 00:27:54

And what is money for?

00:27:58 --> 00:28:00

And what what does that mean?

00:28:02 --> 00:28:04

There's really mean wealth.

00:28:05 --> 00:28:08

And that's the beauty of this word than he

00:28:09 --> 00:28:15

does mean wealthy. So we translated literally as wealthy, but it means

00:28:16 --> 00:28:19

self sufficient or content.

00:28:21 --> 00:28:23

So rarely is the one who does not want more

00:28:24 --> 00:28:37

is not the one who has a lot is not ready is the one who does not need more feels satisfied. So self sufficient is done.

00:28:39 --> 00:28:56

So risk is the people who make a lot of money, don't you hear? You know that the Wall Street book brokers that commit suicide because they lost $15 million. And then you look, you read further into the story. And then you find out that they actually have $60 million.

00:28:58 --> 00:29:15

Still the last $15 million or or $20 million, but they still have 5050 $60 million and so on. But the middle suicide because they lost $15 million dollars. What does that tell you? That someone who has like $16 million

00:29:16 --> 00:29:25

feel, you know, impoverished the field, you know the calamity of losing $15 million. He could not handle air.

00:29:26 --> 00:29:28

He could not handle it. So he killed himself.

00:29:30 --> 00:29:34

So is that to me? Is that person what like Believe me is that person?

00:29:37 --> 00:29:53

Does this person have good provisions in our provisions? They are not doing anything for him. He feels quite perverse. So that that is so we're at risk is not just the green

00:29:54 --> 00:29:59

papers. Risk is what the green papers will do for you. You

00:30:00 --> 00:30:01

The green papers are helpful.

00:30:02 --> 00:30:20

If you use them, right, if you earn the propeller, and you use them in a lab, they are helpful to have them. But when you have them, the advice of discoveries is what? To? Where did you put them? Where do you place them?

00:30:24 --> 00:30:29

Where did you put them, you put them in your hand, away from your heart,

00:30:30 --> 00:30:36

you put them in your hand away from your heart, so you will not be devastated when you lose it.

00:30:37 --> 00:30:43

So I had, I used it when I have it. And then when I lost

00:30:46 --> 00:30:58

it did not own me I owned it, have its own me that I would have been devastated if they lost it. But it didn't own me. It does not possessed my heart. You know, my heart is in it.

00:30:59 --> 00:31:21

It did not come out with wounds, you know, because if you put it inside your heart and you lose it, and departs with wounds, and cracks and cuts, and gaps and lacerations throw onto your heart, but if you have it in your hand, your heart would continue to be intact and safe when you lose it. So that is that is what you need to do as well.

00:31:22 --> 00:31:23

So no matter how

00:31:26 --> 00:31:27


00:31:29 --> 00:31:35

believers without which he commanded the messengers for God, you're gonna play but you are

00:31:38 --> 00:31:44

the lucky man of the believers so that he can command the messengers, he said to the messengers, oil messengers,

00:31:45 --> 00:31:48

eat of that which is wholesome, and do that which is righteous in

00:31:49 --> 00:31:55

honor, uncle, but you do. And he said to the believers, or your belief, eat of that which is wholesome,

00:31:56 --> 00:31:57

that we provide for you.

00:32:00 --> 00:32:13

And then at the end, the Prophet sallallahu Sallam gave us an example to underscore the importance of hot earns, highlight, underscore, emphasize trust, the importance of hot earnings.

00:32:15 --> 00:32:19

But before we move on to this last part, in the lab,

00:32:20 --> 00:32:23

does not only mean charity,

00:32:24 --> 00:32:25


00:32:26 --> 00:32:33

the locks that's only that which is wholesome is not only pertaining to charity is not only pertaining to money, no,

00:32:34 --> 00:32:40

every action, every statement, because it is not only limited to money

00:32:41 --> 00:32:44

allotted for you, but then cash as well, everything for you, but

00:32:45 --> 00:32:51

all of a sudden, the likeness of a good word, or the parable of the good word, can even play over here, which one

00:32:54 --> 00:32:56

that is the most fun.

00:32:57 --> 00:32:59

That's the most good getting.

00:33:01 --> 00:33:13

the likeness of it is like a tree, whose roots are well established in the earth, firmly established in the earth, and branches are high up in the heavens. So can you make

00:33:15 --> 00:33:19

lots of them as Apple came up to him arises the good speech.

00:33:21 --> 00:33:47

Even the soul of the believer was described as good, because everything that does is good. And everything it says is good, until the attributes of goodness became, you know, the right of that soul became right we deserve it by that soul. So on the Day of Judgment, as in sort of the Zoomer when the enter Paradise Hotel.

00:33:50 --> 00:34:02

salaam aleikum who led until we have arrived at the doors of Paradise near lawmakers, all of those will be received by the angels on the doors of Paradise and

00:34:06 --> 00:34:22

the gates have been open that the keepers of agenda will say to them Salaam Alaikum, peace be with you. The bottom left is the past tense from Parvati Woods from funnier you have attained

00:34:24 --> 00:34:35

you know, goodness or righteousness that the word is very hard to translate, but you understand what it means. That's when you begin if you become by

00:34:39 --> 00:34:39


00:34:41 --> 00:34:48

Yeah, so by it means wholesome means good means pure means. beneficial,

00:34:49 --> 00:34:59

is the verb from you know, so the angels will say to them, Salam aleykum Peace be with you, but you have attained fever.

00:35:00 --> 00:35:04

You have you you are playing you have become quiet

00:35:05 --> 00:35:09

you have become fine feather pulu haha Dean, so interrupt

00:35:10 --> 00:35:16

for an everlasting life interrupt for an everlasting life. So,

00:35:18 --> 00:35:18

so then in

00:35:20 --> 00:35:23

your back, when you make sure that every action you do is fine.

00:35:24 --> 00:35:34

When does the action when is the action play even when is it not? If it is for a live play, if it is according to the sunlight to study,

00:35:35 --> 00:35:50

if it has a lot to stay up to date is according to the Sunnah it is by if it misses one of these two, it is not fired. It has to be for Allah. And it has to be according to the Sunnah for the action to be played at

00:35:52 --> 00:36:03

the end of this, the prophets have several mentioned that this example of this man was the mother Corrado. And then the professor sort of mentioned a man for the case of a man

00:36:04 --> 00:36:10

I saw you suffer, he journeyed for long. So after

00:36:11 --> 00:36:13

this several of them dusty.

00:36:14 --> 00:36:15


00:36:17 --> 00:36:21

ends up to the heavens yakou era era. Oh my lord, oh my lord.

00:36:23 --> 00:36:40

Why manohara man, his food is from families drinks from Providence clothing is from Harlem, and he was nursed by? How could he be answered? How could he be answered? So the prophet of Islam has given us the example of a man that would have been otherwise definitely answered.

00:36:42 --> 00:37:31

Because that garden was after this application of the traveler, he isn't a traveler, and he travelled for long, so he's deserving of Venus. He's the shovel and our burn, you know, dusty, so he is in a miserable condition. He's this dress doesn't have a menu, the Buddha? Or who else would answer the distressed when he calls upon him. And when you give them what Tamra is about this is, this is the stress, this is in bad shape. He had journeyed for long, he's so bad. And then he shows humidity before it was one hour, in every in every way. So you're going to ever hear us tonight and he's raising his hands up to the heavens. And this is a show of humility. That's what the prophet

00:37:31 --> 00:38:06

SAW somebody used to do in the form of humility is when the prophet SAW lasagnas even flicked his hands so that the palms will be facing down. And that's an saltless discovery. So the Prophet was seen raising his hands up to high into the side of whiteness of his armpit. And he had the palms of his hands facing down in a show of extreme humidity. And then he switched his cloak around. So the right is to the left and look to his to the right.

00:38:08 --> 00:38:43

To show a lot, how distressed they are how in need of itself we are. So that man fulfills all the criteria. He is all the above. He's been traveling for one two years, the several of them dusty, he is the stress and then he is raising the children humidity to a lot and when he calls a lot by era, an era is the right way to address a loan you make is the right way the right way to dress a loving human is era era better.

00:38:47 --> 00:38:51

Think of a righteous predecessor one of the Earth's predecessors.

00:38:53 --> 00:39:04

He said to him that you know a man would would like to say to a lot of sad to qualify the word or the name.

00:39:06 --> 00:39:19

Sad the title sad. And then he said Why doesn't he make the rest of the profits? wherever you find them are in the correct it is a benefit none other than when I was laughing. Robin and I didn't have to do any

00:39:21 --> 00:39:22

better Atlanta as well as you know

00:39:25 --> 00:39:33

what better to do anyway they will In my opinion, he said so it is good in a lot by a Ruby because what is a Ruby? What is a Rob?

00:39:35 --> 00:39:47

Rob is the creator and the Sustainer and the Disposer of affairs is the caretaker. It means the caretaker. You know the caretaker.

00:39:48 --> 00:39:59

So you're, you're saying to Allah subhanaw taala with this show of humidity. You are my caretaker I have no one to turn to but you You are my sustainer yarmulke

00:40:00 --> 00:40:35

thicker you army protector, you are rugby era era. But because his parents are around, and he's dressed in Haram, and he's nourished by Haram, and everything is haram, the prophet SAW Selim said, use the Jabu, how could he be answered? And that is that is really so beautiful, so powerful and you know, a parable. So the preference has always given us the example of someone who has all the fulfill all the criteria to get his answer accepted. And that's why some of the righteous predecessors used to say,

00:40:36 --> 00:40:43

some of that, I suppose, as we say, let us do our work at monitor who dimasi.

00:40:44 --> 00:41:01

So don't don't think that there is no the response is low, when you already prevented the response, by your mercy by your sins. So how do you block the response by your sins and then say, why is the response not coming?

00:41:03 --> 00:41:23

And the answer to this is to do what is is the return to align humility and make Toba and show in case our brokenness before a man because that brokenness before a lot is what will get you the answer. It was reported that a man right a righteous man is

00:41:25 --> 00:41:28

like a worshipper, from the nations before us.

00:41:30 --> 00:41:59

Have a lead. So He fasted and he was like from the very start. So He fasted 70 Saturdays, every Saturday, he would eat only 11 days, and then he would fast the rest of the day. And then he would pray the whole night. And then he would present the his requests to a lot, because he how hard they work for the request to be accepted, for their plead to be accepted.

00:42:02 --> 00:42:36

And then he did not get like a response. You have given a response. So when he returned to himself, and he said, min t OT, I were, I was afflicted because of you. He said to himself, I was afflicted because we it's because of your sins. So he did not think bad of his Lord, he thought that of himself. And he returned to himself and he said, I have not been answered, because you are not deserving. And once he said this, once he said this, he got his response.

00:42:38 --> 00:42:39

He got his response.

00:42:40 --> 00:42:53

And then an angel came down to him. And he said to him, that your brokenness before our love, is better in His sight, then your worship for 17 weeks.

00:42:54 --> 00:43:01

It is to show our love that you truly need them, and to show your humbleness and humility, because what's the essence of Alabama?

00:43:03 --> 00:43:51

I bet that is the total love and adoration mixed with total humidity and subjugation, humidity to show humidity to your Lord, to show your need for your Lord, to show your brokenness before your Lord. That is the essence of a bad isn't that why the Prophet sallallahu Sallam said at the bed, it is a bad day means that is the essence of a battle. That is the essence of worship. Why? Because whenever you raise your hands up to the heavens like this, whenever you raise your hands up to the heavens like this, you're saying, You're saying, I do recognize your presence, I do recognize your greatness, I do recognize that you can hear me, I do recognize that you see me, I do recognize your

00:43:51 --> 00:44:05

power to respond to me and I do recognise your compassion to want to respond to me. So, all of this recognition of the heart has to precede the making of the so that is why it

00:44:07 --> 00:44:40

is that this is of a bad year. We need to make sure that we erase our God with our good deeds lasr will carry with him when the hammer was solid color felt to him rises the good speech and good actions raise it raise the good speech including the good actions raised the good speech, but God without extra is like someone throwing without an RS the act without with action. It will that

00:44:41 --> 00:44:42

will set

00:44:45 --> 00:44:47

you up for a minute draw in Mohamad

00:44:49 --> 00:44:54

will react female dry Mohamad chemist in melki. Matan

00:44:55 --> 00:45:00

so that with good actions that the

00:45:00 --> 00:45:09

that you need is the drive that you need is like the soul added to food. So what what is food is your actions

00:45:11 --> 00:45:12

and you need very little.

00:45:13 --> 00:45:21

And that will be that will be responded to all you need is little daughter and the thought of beers, you know, when you make dinner for dinner

00:45:23 --> 00:45:28

you see how comprehensive it is. That is why the depth,

00:45:29 --> 00:45:54

which is transgression and drive is to sit and make, you know, about 200 million things. And that's what we do, usually in pm or later. And people will actually compete for this. And you're not a good email until you make the lengthiest thought and you keep on repeating things and keep on like modifying the words and playing with the rhymes and so on. That is added a

00:45:55 --> 00:46:08

little bit of soap added to the food is what you need after if you truly have good actions, the good actions would raise your little dog to Allah subhanaw taala. So,

00:46:09 --> 00:46:47

but we have, you know, in our times we just keep repeating. So the detail, the repeating right is important is Allah subhanaw taala likes this. But transfiguration graph is when you're to detail and use too many rhymes and too many modifications. And it becomes a variable phenomenon, not a play of the heart play by the heart, it becomes a variable changing phenomenon. And that is to that fear. But truly all the people need is like that, like the salt in food.

00:46:48 --> 00:47:19

If they have the right actions, to support their application, you have to have supportive documents with your application. Your actions will be supporting documents. Your remembrance of Allah in the in your time of ease, is going to be your supportive documents in the same way that has very important that when someone makes when, when a righteous person remembers Allah, the prophet SAW someone said

00:47:21 --> 00:47:21

out of their life

00:47:23 --> 00:47:47

during the time of ease that you may know you during the time of hardship and distress, you know Allah remember the honor of your love, during the time of the incident, he remembers you during the time of hardship and distress. So when the door is raised by someone who used to make the art in the past, the angels will say, so, tomorrow when the hobbiton model fails,

00:47:48 --> 00:48:12

it is a recognizable voice of a recognizable servant of Allah and then the angels will intercede for him for a lot this is your your servant, so and so, he has always served you he has always remembered you have always pray do those this that this and that. So the intercede for him. And if it is otherwise they will say something hieromartyr often and often.

00:48:14 --> 00:48:17

They will ignore the clean the engines of America intercede for him.

00:48:18 --> 00:48:19


00:48:20 --> 00:48:25

the last word when the problem is gonna upset families, the juggler will How could he be answered?

00:48:27 --> 00:48:36

There is something a subtlety that the scholar is deduced from this. These are the profits or loss some of them did not say he will never be answered.

00:48:37 --> 00:49:13

He said it is remote. How could he be answer? It's amazing how good so he said that it is unlikely it is but he said he did not say he will never be answered. Because a lot could answer him. If Allah wants if Allah wishes, then a lot good. Answer him, which means what? Regardless of your status, regardless of your station, if you really feel like calling upon your Lord, parent to your Lord and make dua and supplicate to him

00:49:14 --> 00:49:39

and then work on your status with him afterwards. But whenever you need to raise your hands up to the board, do not ever say, I will not be responded to I will not be responded to because Allah would respond to you if you saw the sufficient, you know, sufficient, you know, humility and repentance. Why you're asking Allah subhanaw taala

00:49:41 --> 00:49:42

show him that you

00:49:43 --> 00:49:47

have repented like this man from

00:49:49 --> 00:49:53

story of the Israelite man who repented.

00:49:54 --> 00:49:59

And you know this story that we mentioned the story of life.

00:50:00 --> 00:50:56

Earlier, when he was with the ministry, and they were asking for rain, and the rain did not come, until this man comes out and then when he repented and the rain fell, Moses says last minute Allah, no one came out. And so how come the rain fell, no one came out, and I lost one of us at the Mussa. It is because of the very one that I was held the rain from you, I have given you rain, because of that very one. For what for whom I'm with the rain from you, from you. I gave you a rain because once he repented, he became that the cause for a loss of power. So, repent, make and make the intention to purify your earnings. Now let's make our endings wholesome and pure. May Allah subhanaw

00:50:56 --> 00:51:10

taala make us of those who are accepted and the needs are accepted. For me I'm not smart Allah, make us of those who will be received by the keepers of paradise of the gates of Paradise and they will say to them libitum for quantity

Share Page

Related Episodes