Hasan Ali – Analysing The Lives Of The Prophets – Episode 08

Hasan Ali
AI: Summary © The conversation discusses the importance of protecting oneself and others, defend oneself and avoid getting into trouble, and uses negative words and actions to describe actions and events. It emphasizes the need to balance the two sides and protect one's life while reminding viewers to be mindful of negative words and actions in small small ways. The transcript is a promotional advertisement for a film called A Don't Tell Your Name, which tells a story about a woman named Connie who is in love with a man named John and discovers she is actually a drug addict. She tries to figure out how to make her disappear from her.
AI: Transcript ©
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b2b don't

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wanna worry about too

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many. There was not 100 100 that

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said, I want to know that

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at the story of Adam alayhis, salam, and otherwise Salaam has been sent to the US has been he's met with hower. And they've had their children. Now, I said last time, and I need to sort of say a bit more on this on the fact that Adam and I Salaam and how are where did they exactly come down? Where did they come down to and how did they meet what they you know what what parts of the world they went to, there is nothing absolutely clear cut on this though there are generations in poverty to suggest that

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they came on to India and from the perhaps the the, you know, or how working to India. And advisor was another part that eventually they met in, in McCallum karma.

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tabari has put these notions and though we can't really rely upon the narrations and say that they're authentic.

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The other thing is that when they met in Muslim, a woman's delivery was called Muslim faith because she was put back with him. You know, just like you'd have two things come back again, how well came back to Adam and they both met again in medallic. And that's why it's called Mustafa. That's one of the meanings of Metallica. And arafat. They was was the very part where they got the forgiveness.

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You know, total forgiveness. Now, some say it was an artifact and some say it was beforehand, I actually think that it was before they even came to the earth or a large region had decided that they're going to be forgiven. However, based on this generation, it would be that in artifacts, they got the forgiveness and forgiveness and that's where he would have said Robert Susannah, now whatever the case was, we know that they had their children somewhere in Arabia. reason for that is that Allah azzawajal has sent most of his messengers to the country to to that part of the world to the Middle East and part of the world. And how we know that is because of the places where these

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were these angels were where these messengers were born and the angels actually came down. So many of the angels actually came down especially you realize how he came down to this part of the earth, middle eastern part of the earth. And going back in history, you find that the Moodle or the cities actually developed from this part of the earth and they started to spread. So by the time if you look in the early, early part, you find that, you know, no, Holly salatu salam was the in

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in the Arabian Peninsula, there's even narration to say that his Ark actually swirled around the part where the Kaaba is right now. There are narrations to suggest that other Millennium was the fell first to even build the Kaaba this narration to suggest that however, the strongest opinion is that it was Ibrahim Ali Salazar who built the Kaaba. But there are nations Yeah, you can't you can't just put those narrations aside because they've got some weight to them. And they suggest that adolescent was the first one to build the Kaaba. And then after that, when he got flooded the New Holland center eventually, you know, he he came down to the curb again. And later on when he was

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flooded and completely finished. Then he bragged when I saw him build for the second time, and finally, Mohamed Salah last time he was rectified, and so on so forth. But nevertheless, you know, I don't want to give total weight to all of these integrations, but I just thought I'd mentioned them. But one fact we do know is that the progeny of others grew from there. Most of the early cities are all based around there. Most of the cities that even are destroyed. Were around the Arabian Peninsula were abandoned Rabia, Allah azza wa jal slowly, slowly, you know, move them out. Perhaps it was from McCallum karma, we can't say for certain, but poverty has generations where it suggests

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that mccalman karma around that part was where the early early, you know, tribes settled or when when administration was there, he settled and later on, they started to move out.

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So they say now again, in these narrations is there

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that uddevalla salam had, you know, he had many children

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Later on, obviously through his progeny, you can see that musallam he's actually traveling in Egypt. And then he's coming to Syria, the greatest showmen so on. So by that time, you know, you had different prophets being you know, going slightly outwards, you had a prophet to Yemen, right which will come later on. And again you can see the spread of these profits coming out from the children that Adam and Sam had from the children he had, where car bill and hobby have been, and cannibalism to children. Their story is narrated in the

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in the biblical scriptures as aim and cable

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and we have them as Hubble and carbon. Their story is narrated in the Quran

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in surah, ma ADA is number 27 to 30 and onwards you will find that the story is there now there's a lot of things to learn from this this story and we're going to install a study that today and hopefully if we get to the end of this today, then we can start the next messenger Idris Li Salam and perhaps sheath and no hologram is only going to be very little said about it is very, very feasible. It is very, very server sheath. But there's a lot about new Holly Solomon Allah azza wa jal has planned this as well. The story is is put inside the core and therefore a big reason every story is there and where they fall in upon you will see, you see the story of a cabin, having a

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cabin where they fall and it's amazing where Allah has placed this part of the story in the Quran. But anyway, before I get to that

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this story in the Quran spreads over about a page of the Quran. And these two men were brothers, one was born from one set of twins, and the other one was born from a second set of twins. And perhaps after one another, because the the rule was that when the first set of twins are born, they will marry the second sentence Allah made it so that he gave boy girl boy, girl, boy, girl, boy girl in every single time that how are delivered. And that's the only time you can ever find this that's ever happened in the history. In fact, when some Israeli required some

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narrations which we can't really verify, and we can't deny either say that they had she had 360 children

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360 children, that's 180 twins.

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And each of those got married like the first set by the second set, and the third, second, third, fourth set like that. So anyway, it came either what happened is that there's two different durations here of why karbolyn haben fell out with each other or probably more or less was jealous of habla shouldn't say hello to each other because have been actually was the was the good child out of the two.

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One is that

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carbon was the owner of land and crops and have been was the owner of sheep.

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And what happened is, you know, from the early things that Allah told adolescent to do is to teach your children to give offerings to Allah. So he was a NaVi, he was a prophet, and he had certain rules that Allah gave him. Now these were not rules based upon

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based upon how mankind had gone astray. Mankind hadn't gone astray yet. When mankind goes astray, and then Allah sends a letter to mankind, waking them up and saying, Hey, I'm God, and I've send this man with this letter here. You come back on the pathway, that's now a reseller. That's the reseller that makes that messenger it will make the model soon. That's what happened. Lulu Hi, Sara. So when mankind had gone astray, that's when pneumolysin actually became a Rasool Allah sent him with specific instructions to say that tell them that this is wrong and tell them this is right. Tell them that not to worship the the gods, you know that the creative with your own hands turned to

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worship me one Allah, that's now a reseller. That's a message that's almost like sending, you know, a guidance to mankind because they've gone off the path. Because no, because as Mrs. lamb was not dealing with a nation that was deviant, a nation that had gone off the path, he was only an A B, he was only an informer. Nabhi means an informer. Rasool is one who's giving a message from God because of he has to guide mankind back to the straight path. So no hola Salaam is the first Rasool he he has the title of a suit, whereas otherwise cinema has only the title of Nabhi. Okay The Netherlands as an actor

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He told him certain things. And from this chapter you can see from this passage, you can see that he told him seven things to do. One of the things was he told his children that they should give offerings to God. And you can see this as a first and foremost another. The big lesson for us here is that sacrifice is one of the first things Allah ordered the men on this earth to do is to sacrifice things for Allah to give the offerings. Now, you know, when you have, you know, your life useability La Jolla, Sevilla donate for the path of Allah donate to these donate to that year. And some people get annoyed, and I get annoyed at them because it's one of the first things Allah

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ordered, if you look in the Quran, when they came to the earth, that they should give their offerings to Allah and is going to carry on till the Day of Judgment, this donation in the path of Allah is going to carry on until the day of judgment, and there won't be a stop to it Al Hamdulillah blauman so what is their donation they have to give otherwise, it's just said look, give you good donations. So what happened is tabula was a man who, you know, he, you know, you get seven people who are tight, and they don't want to give the best what they've got, and they'll give, but they won't give the best what they got, right. So unhappy was a good man, and he wanted to give the best

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of what he had. So having offered having the good, the good son, he offered a good fat sheep for Allah.

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For Allah sake. And COVID, what he did is he took some crops from the crops that

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can become rotten, or kind of golf, he didn't want them for himself. So he offered that for LASIK. So Adam, and I said to both of them up to a hill, and he told both of them to place their offerings onto the hill, and then they stood back, and they will have to wait. And this was a sudden, are a way of Allah when I say should never live in the way of Allah, that all the early people up unto Muhammad Sallallahu wasallam, they had to they had to give offerings in some way or another. And one of the things that allowed is that he sent a firestorm.

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This Firestorm would come down, and it would consume the wealth. If it consumed the wealth that you offered to Allah, it was accepted. But if you didn't consume it, and it's remained there, that means Allah didn't like it, what you offered, and you were in the bad books, obviously. Now,

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up until Muhammad sallallahu alayhi salam, no one who went out to war could take the booty. Whenever they went out to war, they had to bring the booty back and they had to put it onto a hill somewhere, leave it there stand back and hope that a firestorm would come and consume all of the beauty and I would go

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It was only after the Battle of butter that allows me that he allowed the booty to be consumed by the Muslims. That's something Allah has given specifically to this Omar and nobody else beforehand. So here they are, this is not beauty. This is just an offering and anyone else in all the other ones they want to really offer something they will do this go to he'll offer it they're allowed to send the files to so they both did that they step back and they waited and Firestorm came. And it took away it consumed the offering of having the fact sheet that he offered, but it didn't take in the

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the offerings of copy now obviously gets jealous.

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What what happened in the skies, they say that the first sin

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that was in the skies was by a police and that was jealousy. The second skill, the second sin on the earth is by carbene and it's again, jealousy

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dadada jealousy. Jealousy is something that's inherent and what is what is I'm gonna say something about jealousy, which I didn't say before. The difference that you've got with one another, naturally they create jealousy inside a person. You know, you feel you have you have feelings inside yourself that I should have had that right. And it all starts with children. Children are born to be jealous. All children are born to be jealous. They want attention from the parents, yes or no. They all want parents, you know their parents look at them to cuddle them to love them now I just got home today and you know my daughter came from school. I said come on my other one mother son younger

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one has been with me half the day. Right? So I just said to come on. Come on. Give me a kiss era before she could come this young man just jump straight and just kiss me one straight woman said me me me me Kiss Kiss

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me for half a day.

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Give my daughter a chance. But what it is is all children. We all did it. When you're young you look for the attention. When you get your attention you're satisfied when you don't get your attention or something you know, somebody else has got more attention. That's when you get jealous.

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Now parents have to nurture their kids so that they don't allow the jealousy to get to a stage where there's a rift. Yusuf Ali said, I'm gonna get to that story you're gonna see the whole story. Whatever happened to us, Allah, Allah salam o based on jealousy, the whole thing his brothers were jealous of him. But anyway, we're not gonna go to the store today. Come back to Hamilton Calvin, you find that they've got this difference, and he's jealous now. The other narration is that this this narration is the stronger narration is it's narrated by Abdullah bin Ambassador de la Han Omar. The other narration is that car bill was born obviously with the sister and the hubby was born with his

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sister twins. And then a car bill supposed to marry the girl or the sister that's born as a twin of habit and habits fostered by the twin of carbon. Habit was ready to marry her fine, but carbon was jealous. Why? Because his wife was not as beautiful as the wife of happy.

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Again, jealousy because there's a difference. The man wants something better than what his brother has got. And he creates jealousy. A lot of the fights across the world are to do with some of the stuff today you know someone can move on to somebody else someone's got something accepted more than somebody else. Fight stop look at Pakistan or Bangladesh look at India is full of it. Africa full of it. It's all about consuming whatever more you can one man gets more than another man than the other man just goes after this man one woman gets more than a woman and they got for each other is the first crime that started now anyway, that's that's the first thing.

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So a lot of just starts by saying what do I lay him? Oh Prophet, you know, recite onto them onto the people who are going to read this for an Nebuchadnezzar Adam and Bill Hawk recite onto them the story and the the, the news of the two sons of Adam

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with the truth so why a lesson with the truth is because it's going to be slightly different from the story of Anan cable in the biblical scriptures and ally is using this quarter and to say what everything else before it does not stand anymore against his Koran. If quarterback O'Bannon, when both of them gave an offering for to cobalamin academia when one of their offerings were accepted. while offering from the other one. It wasn't accepted our luck to the neck.

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rb eventually said, having

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I'm definitely going to just kill you.

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Right, it got so much why because you can imagine it wasn't there. And then he said, they walked away they must have walked away. And the CEO says that Adam alesana must have told of his son and told him that son, I told you to give a good offering to Allah. You gave the worst of what you had of your of your crops. And I didn't like it. So he'd never accepted now that's your problem. So you should learn how to give up your stinginess and start to give you good crops to Allah. Now he didn't like that upset Oh my god, dad is telling me off. Right? Dad is telling me off. Now I've got a less rank than happy now have you the good boy, you know, he's just doing what he's supposed to do. And

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what does Allah do when Allah accepts something from someone that loves gonna give them more, so whatever must have happened, how carbon is jealousy is increasing. And one day he went up to Hubble and it just him and Hubble and he said to him

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Look, I'm going to definitely kill you. It got to the point that the all of this to build up that he's ready now just to take his life away because it's like when you're out of the way and I'm going to be happy man. Now who's the one prompting him to think like this?

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I'm cannibalise. Shaytan they're making the making if this is done here, don't forget when you please. So again, what we find is that in the first story of the earth, it leads to playing his tricks and he's making him you know, he's he's he's making him feel that look, I just need to get rid of this man and just need to get him out of the way once again by the way, that's it I'll be happy man. Now what he doesn't make him think is what's gonna happen after he killed it is most of sins are like most things are like this. Most sins when you want like the guy who's taking drugs, the shaitaan will tempt him to take you out can feel so good. So good, so good.

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I am feeling good. I'm feeling good after a while when he's you know, having stomach pains when he's got moody when picking up when he's, you know, getting hallucinating and so on. He feels bad, but shaytan won't tell him anything about that. Especially when Adam has an egg from the tree. He never told him what's gonna happen afterwards. He just told him just just eat just eat it as

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same as any other sin shadow will just show them the good side of it. So he was tempting him to say Look, that's all you need to just kill him. Your your worries are over. And you don't want to just kill him that he just kept rid of him.

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But he's not telling him what it is to see a dead man he doesn't know yet he doesn't know a dead man. So he says calatayud holla

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inomata Kabbalah Hakuna Matata now having replied. And he said, he reminded him he said, Allah only accepts from those who have his consciousness who are aware of Him

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who have him in his mind as much as they can keep him in his mind. Now what happened is trying to do his hobby knows now he's got a sharp item in his hand. And he's threatening to kill him. And hubby is trying to calm him down. By saying that look.

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I have Taqwa inside me. And Allah accepted my offering. If you have Taqwa inside you that's the that's the underlying message. If you have Taqwa inside you Allah will accept from you you know you don't have to do this as the underlying message of this. But unlike so for anyone who's not again,

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he never said well I was for number 13 and Allah accept no that would have been tempted his brother just to stab him there and then but he just said in

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Allah lot except from those who have Taqwa. Now there's a lesson to learn from him.

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If you are doing something on the earth, whatever it is that you're doing, one thing is to offer to Allah and the other one is for Allah to accept it. And guys, we need to wake up. A lot of the things we do for Allah sake on this earth, we are always offering offering offering offering Allah, but we're not thinking of acceptance, there's a massive difference between offering offering Allah and Allah actually accepting an employee can carry on doing his job. He's probably making shoes, right. So he's probably you know, sewing into seeing the last thing you know, and putting it together. And he's got one shoe ready and then another pair of shoes ready and another pair of shoes ready another

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pair of shoes ready? And he just offering offering what for his line manager, whatever he's doing.

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But if he doesn't do his job properly, if he doesn't think well, you know, what is my line manager gonna accept the stitching that I'm doing on the on this pair of shoe, you know, the shoes before I offer it? If he doesn't think then he's making a big mistake, because when at the end of the day, when the landmines xhaka show me all the shoes that you've got, and looks at this and what, you know, how come the stitches out of place? It's all the shoes you've got out of place. He's not going to accept it. You've offered them fine. But is he going to accept them? Are you going to be paid by the end of the day? So we're offering further I'm offering I'm offering I'm offering monthly but you

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know we need to think my god you know, I'm offering a lot of these things there is like a lot here it is in that slide. If I'm afraid the law is a law and there's all sorts of faults in there and I'm talking about this thinking about that. Right? All the derniers thoughts are inside them so yeah, here lies for you and here lies for you and I'm getting my stitches wrong Ryan this you know, there's something to think about right? Something to seriously think about is a login except WordPress. So again look he's he's saying here yet the Cabal, the Cabal are not accepting the fundamental laws wherever law so I'm giving

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a watch out, you know, am I doing this because I'm pleasing people. Am I doing this because somebody is seeing me? Am I doing this because people are gonna praise me afterwards, I think think I'm gonna give an offering to Allah that He will accept. And it will only be out of taqwa, which is just for Allah sake, and keeping alive in mind.

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So then

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habit carries on, because he knows this man. His brother is now extended, you know, when someone's getting ready to kill somebody else. You know, it's like that. urging them on, come on, come on. Right. So you've got something really sharp in his hand, and he's he's stretching his hand towards his brother.

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So his brother says to him habil says to carbon Habilis there is the one with a knife or a say knife. It was a sharp item. I don't know I shouldn't say knife. It was some kind of sharp it could have been a sharp stone. He could have been anything whatever. He had something sharp did made in his in his hand. So he said to his brother, he said Hi, Bill said law in bicep de la yada yada.

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The taco toolani if you say he was just standing the habit was just standing there. He said, Look, if you stretch your hand out again, to kill me, ma Anna bypass it in yada yada. You add up to luck.

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He said,

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If you try to kill me with your hand, I will not stretch my hand out to kill you.

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In a half la ha ha Balala me for I fear. Allah, the Lord of all the worlds. Now again from this one you can see is one who has got the fear of Allah

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will not want to commit a crime. Even if he's at the moment of something like this, he will not want to commit the crime. You think about it, you think somebody's going to kill you. You've got a choice. You can either defend yourself. You can switch, try to take the knife off him, or try to get another item and to kill him or out of defense, do some coastal damage to him. You've got a lot of choices, whatever you want to do.

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Rasulullah sallallahu Sallam in one Hadith he said, he said, I'll go to Walmart to find now is the Hadith Sahih Muslim. He said the one who kills murders and the victim of being murdered, that the one has been murdered. So the murderer and the murdered both of them are in the fire.

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Now, the sobre la medine straightaway the submission of Allah

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we understand the murderer goes to Hellfire for my battle Mattoon.

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What did they What did the man who got murdered? What was his crime?

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You think about it, what was his crime we got that.

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Now this this is a beautiful way of teaching now when he says these words he kind of throws you off and you think wow, what really what kind of law is this that a legend says both and

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then also explains when he explains that it makes you think all that's the reason and then you know, the lesson remains in your head. So this is from the number one way of teaching you. So he said in who can hurry Sinhala cochlea, he, he said the one who got murdered was also wanting to kill his brother. So what happened is that one man came, and he was going to kill him. But then he got up and said, You know what? I'm gonna try and kill you. Now. Killing and killing is what?

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If somebody, if somebody comes and swears at you and says F in this, and you say back you F in this, right? When he said f into you, he committed a crime. But when you say effing back, what have you done?

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You come to crime hallas there's two crimes here. You can't say there's one crime. When a dog barks at you, you don't bark back.

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When the dog bites you, you don't bite.

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A dog bite you and you get down on all fours and take that you dog. You know, it doesn't justify now what is Allah teaching here? Ally's teaching from the two sons of Adam, that if one of you on the earth goes against the other, it doesn't give you it doesn't justify that you just you say well, he's gonna try and kill me. I'm just gonna kill him.

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Because if you have that in your intention, though, you tried to kill him but you never killed he killed you before you killed him. Well, Allah is not going to raise you up on the Day of Judgment with what happened in the end. Allah takes the whole incident and he says okay, let me measure you need to measure intention. your intention was to kill him and your intention was to kill him. Yes, you killed him one of you kill Naka, you're gonna get double this, you know, double the quantity fine. But both of you are going to be punished because you both had the intention to kill each other. On that intention. Allah will send both of them to help

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to now think you know, when we're out there in life, someone's you know, something or some people say well, he's he's, he's got a grudge against me. And when it goes against him, you don't you don't have to have a grudge against him because he guards against you.

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You don't have to you honestly don't have to you can just say well, I'm gonna I hate you. Especially when parents right they say they tell the children not to talk to a certain family member because they've got a grudge against a certain family member.

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So they make the whole family you know break off from from the brother like for example, imagine me I'm not speaking to my brother so I say to my son and my daughter and say look, you're not talking to Uncle because uncle you know i mean talking so you don't talk No, come on. What are you extending the crime? Why extend the crime if someone's committed a crime they committed a crime in a heartbeat is that there's

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there's a Sahabi comes up and says Mr. Lies is the look I'm trying to keep my ties but they keep on breaking it. I try to be good to them and they keep on being rude to me I tried to do this and

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so someone says Well, that's called keeping ties you're doing the right thing you keeping the ties you have to do your part because I was gonna measure both of you in the end it just because somebody did broke off with you. You said okay, I'm going to break up with you.

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Well, you come to the crime as well you know, I you know, children come to you and they say, sir, sir

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He started, he started, he started the I keep on telling him that hey, quiet is thought about who started it is about who committed how many crimes. So if he started it by pushing you, and you pushed him back, then both of you are equally guilty is not about who started it. And the story of Adam teaches this, that horrible thought, Okay, I'm gonna be the good one, you try and stop me. I'm not even get my hand and try to stop you. Right? I'm not gonna kill you. Okay, whatever he does, in his defense, maybe he did in his defense, fine. But he said, I'm not going to kill you, I've got no intention of killing you. Now, yes, defense you can do, of course you're supposed to do if somebody

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comes to, you know, do some harm to you, then of course defense, you do your best to defend yourself, run away, you know, do whatever you can.

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But and if he gets to the stage where you have to, sort of

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inflict something on the other person, like, just to just to calm him down and not kill him. Right. So for example, if someone's trying to kill me, he's got a knife at me. And I'm not supposed to just, you know, just take his knife or just just just restraining and say, Okay, here, he just moved back a bit, he's gonna come back straight at me, right? You know, you're gonna use your logic, all I'm trying to say, Please Don't get the wrong end of the message. I'm saying defend yourself, try to restrain this other person, do whatever you have to, but not to killing, killing, or the sin itself doesn't allow another sin. So if you if you need to, like someone's trying to kill you, and you try

00:31:33 --> 00:32:06

and, you know, just hit them, one, hit them, so that you can sort of knock them unconscious for a little while, so that you can run away, that's fine, you know, because thing is the guys trying to kill you, man, you need to run away, you can't just say, you know, please give me a headstart, let me run 10 meters, then you can start chasing me that you think I'm having a laugh or something. So the point that I'm having said is that I'm not going to stretch my hand out to kill you. Not gonna try and kill you. So it's like, he's trying to say that I've got the fear of Allah to prevent it, then having this beautiful thing he does.

00:32:07 --> 00:32:17

When someone's trying to do harm to you, it's good for you to reason with them. There's a lot of reasoning that's going on. It's a beautiful, you know, police do this all the time.

00:32:18 --> 00:32:51

Don't please have got a criminal or they're trying to they're trying to talk him out of the crime. You know, it's like they say, for example, someone's got some there's a kidnapping situation. So his he says, look, you come on, you come down here, and I'm going to blow this girl's head off. So the COP is what they'll do is they'll get the mic and they'll speak to you and and say, Look, you know, look, you know, you're we understand we understand you're angry, we understand we understand now Calm down, calm, Lang Giza Calm down, right? You know, you can we can do these together, you know, you need to just come out, because if you kill that girl, then you're gonna be in prison. Now, we're

00:32:51 --> 00:33:29

not going to put you in prison for that. You don't just let her go. And they reason. Now what Hubble is doing here is reasoning, anytime our allies teaching us here is anytime you got a situation better than you just start flipping and getting angry and start to react to the, to whatever they do, you should reason and through reasoning, there could be there could be some good in this story. Obviously, he ends up killing him. But he tried to reason and Allah, Allah did not have to say one of these guys, though, a locker assemblies simply said, direct this to the story of the two sons of Adam, when he said, when one of them, you know, was accepted, and the other one wasn't accepted, and

00:33:29 --> 00:34:06

he just killed him. And after this after that, Nononono Allah fill the details in and until the day of judgment will read in these details for a reason. Because he's trying to teach us that you reason when it comes to diplomatic situations, you should try and reason that's one of the things of avoiding harm and conflict, you should not go into conflict straight away, and the one that's trying to harm you, perhaps through reasoning, he might come down, right. So the next thing he says, In read, he said, I wish you know these habits. Thank you, Brother kaabil. The good one saying to the battle

00:34:07 --> 00:34:07

and taboo.

00:34:09 --> 00:34:11

Be izmi what is MC

00:34:12 --> 00:34:14

for takuna mean as hobby now?

00:34:16 --> 00:34:17

He says

00:34:22 --> 00:34:32

he says that I just wish you could just see what you're trying to do. And admit that you're going to get to sins, two big sins.

00:34:33 --> 00:34:36

One sin is to try and kill me.

00:34:37 --> 00:34:46

And the other sin is that you know your ex you know you're offering was an accepted by God, and therefore you got jealous.

00:34:47 --> 00:34:59

And you know all that enmity that you created it since he says Fattah Konami has hobby now and you've ended the day you will end up in the fire

00:35:01 --> 00:35:05

And that is whether leakages or volume in and that is the

00:35:06 --> 00:35:18

punishment for one who becomes an oppressor. So by you oppressing me is not going to get you anywhere, you're going to end up in the fire. Now, these words teach us something again,

00:35:20 --> 00:36:11

up until he was talking to him that you know, Allah accepts only from 13 and if you put your hand tools we try and kill me I'm not going to try and kill you. And I feel Allah The Lord of the worlds up until then his ego abuse ego is not 10 tempting him just to say stab and kill him. But when he gets to this part and says that I just wish you could see your sins, one sin trying to kill me and the other sin beforehand and where this can lead you to the fire. And that's gonna be the punishment of those who are presses unless a straight off of that photo what lacuna So, straightaway, you know, this inside of his ego, you know, bursted a flame inside him saying that, that said, are gonna kill

00:36:11 --> 00:36:12

the our Achilles.

00:36:14 --> 00:36:44

So he, he thought, This is it, you know, this man's telling me, he is telling me where I'm gonna end up in alpha EU, the EU in the world of e to preach to me or whatever went in his head, I don't know why he went in his head. But the Quran says that his ego or his mind, now tempted him and found him found it that this would be a good thing to do in it's easy, and one of the meanings of tawaf is that he thought, you know, this is just one stab, and I end this man for good.

00:36:45 --> 00:36:50

For khattala, so he killed him, he stabbed him and killed him.

00:36:52 --> 00:37:11

And Alice first says, fast bahaman Oh Ha, serene, he became of those who are losers, or those who lose out. Now, he's done his bit his killing, stop. Now, what I wanted to say here is, you can see the negative comment

00:37:12 --> 00:37:27

of hablo he using the right to say that you did the right to say, Look, you're gonna go to jail. And if you do this, soon as you bring the negative part into the picture, then it's like, okay, kill him. Now, there's a little message here, the message is that

00:37:29 --> 00:37:33

when you use positive words, you're likely to get positive reaction.

00:37:35 --> 00:38:15

Especially in a situation like this. When you use negative words, you're likely to get negative reaction I'm not saying is totally negative. He was trying to still tell him that he should avoid Hellfire but not killing him. But the words that he selected, there were perhaps words that just inflamed the gas that was already in the air, and just inflamed it. Now, we're not blaming you for this. Honestly, don't get me wrong. I blame him for this. But there's a reason why all these words are here. That eventually Okay, he killed him. All these words have been mentioned. But there's a negativity to the end part just before he kills him. And that's something for us to remember.

00:38:16 --> 00:38:34

Allah says he became from the losers. Allah Letran says he became from those who had regret. Now first, he says, became loser. Why? Because as soon as he committed the sin, that's it. It's in his book straightaway, he's coming to the sin, and he's become such a great sinner.

00:38:35 --> 00:39:15

Now, this is another thing that we have to understand from a hadith of Bokhari, you have to understand that Rasulullah sallallahu said, he said, No man until the day of judgment will murder another man. Or no human who murdered another human being, except the son of Adam Cobb, you will receive a portion of that sin. Why? Because when you start something good on the earth, anyone after you who does that good, you will receive a portion of that goodness, anyone who you teach, or you start to do an evil thing on the earth, until the day of judgment, you will receive a portion of that evil. So you know, let's be careful. And there are many goods that you can start for example,

00:39:15 --> 00:39:52

you know, you can just just just look around us, this is the grant as you find that you got even just look here there's a time and resources most time they used pebbles to straighten the lines for the lines to get larger, they put the pebbles into the ground. At some point some guy thought of Okay, let's make a masala but we'll make a masala on the on the ground, we're going to make to get the line straight. We're going to make a line on the actual copy design itself. Some guy thought of that. Whoever thought of that until the day of judgment, he's going to get a good portion of that, until the day of judgment. He's going to every person that does that offering, he'll get a portion

00:39:52 --> 00:39:59

of that portion of the good deed. The same way somebody might start a new swear word. Somebody might just start a new swear word or new

00:40:00 --> 00:40:08

Crossing word. If they start that every person that uses it thereafter, they're going to get a certain portion of the sin of that person using it. So anyway,

00:40:10 --> 00:40:14

Allah says, Well, he became the losers. And then Allah azza wa jal says,

00:40:18 --> 00:40:24

He tells us about the fact that this

00:40:25 --> 00:40:28

person has committed the crime. And now

00:40:29 --> 00:40:30

he's just there.

00:40:31 --> 00:40:34

With the dead body, he's never seen a dead body.

00:40:35 --> 00:40:38

Especially he's never seen a murder body.

00:40:39 --> 00:41:14

Now, there's must be blood all over the ground. And he just doesn't know what to do with it. And he's just standing there just gobsmacked looking at it, because it never mean a murder. In fact, no one has passed away yet. That's the other thing. Like if somebody had passed away, and other malasana had taught them how to bury the dead, then he would have known how to bury the dead. But he just didn't know he just had this thing, rotting or going decomposing right in front of him. And he was left caustic. And sitting there. He was thinking, Well, what is it that?

00:41:16 --> 00:41:24

What is it that I can do? How do I hide this, this crime that I've that I've done? So a London sends a

00:41:25 --> 00:41:26


00:41:28 --> 00:41:29

And a crow comes along.

00:41:30 --> 00:41:32

And there's two crows

00:41:33 --> 00:41:34

that are fighting.

00:41:36 --> 00:41:42

And one crow kills another crow. And when that other crow drops into the ground,

00:41:44 --> 00:42:39

it starts the crow starts with this bee, dig into the earth, and he digs into the earth and with his claws, starts to move the earth around, and moves with his beak, that crow into the ground, and then covers the Crow, the dead crow with soil. And from there, he gets the idea that he's supposed to then bury his, his brother, his dead brother. It was one of the things that allowed mentioned clearly is key for UID SATA he, the CRO was sent by Allah to show him how to cover the naked body or the hour of His brother. Because what happened is that when he killed him, he killed him. It's now decomposing and that decomposing is getting to his mind, you know, it's rotting. It's like, Oh, my

00:42:39 --> 00:42:55

God, you know, it's like, it's not even running something alive, some blood flowing inside it. It's something that is dead. And what do I do with this thing and his, his whole under the clothes are not going to stay there forever. His whole body is going to be shown to all the people who see him.

00:42:56 --> 00:43:44

Then he said, Yeah, why later on? No, I just said, Can I not even do that in person, he's got regrets inside. He cannot even do that might have fallen so low that I can't even become like this, this Crow and bury my brother into the ground to cover his back or to cover the shameful act that I've done for us. bahaman another one that put regret inside him. Now what was his regret for his regret cleaning was from the Quran that he regrets now, not having buried his brother so long that it started to decompose the smell is coming out and he just didn't know what to do and he should have thought better to do something with his brother. His regret may have been because his brother's

00:43:44 --> 00:43:59

outer has been exposed. His regret may have been because he has you know he should have been the one the thought of not an animal teaching him and that's why was the regret that was the reason for regret inside in. This regret does not signify that he was doing Toba.

00:44:00 --> 00:44:39

Regret did not signify that he was doing Toba. Are you seeking Allah's Pardon? Because it doesn't say anywhere that he was seeking Allah pardon. So what he did then Then he took another item, he dug the earth and he bared his brother inside, and he covered him. Now the orlimar say here that there's a difference between regret and Toba. When you have regret, it doesn't mean that you've actually sought forgiveness from Allah. And this this has been a big debate amongst the scholars that if somebody is killed according to or punished according to Sharia law, does that compensate for his sin? And some say yes, some say no. But those who say no have a greater weighting.

00:44:40 --> 00:44:59

their opinions have a greater weight. Why? Because just because they have been punished on this earth doesn't mean that they would have done Toba even if you saw them regretting what they had done, because there are many crimes that are committed on this earth and some of these murderers and so on, they have regret, they have regret. They says, you know, they might say even you know

00:45:00 --> 00:45:30

I'm sorry over what I've done, but that doesn't necessarily mean sorry. Sorry, doesn't actually doesn't mean forgiveness. Whatever teaches you to say this is just tell us that when you've done something wrong to somebody else I know in English language we use sorry, as I'm seeking forgiveness from you. But he said, the actual meaning of sorry, is regret. It doesn't mean that you are asking forgiveness from the other individual. It shows that you find what you did was wrong.

00:45:31 --> 00:46:00

But you're not actually saying Forgive me, because that's when you lower yourself. To ask for forgiveness is to lower yourself. But to show regret doesn't mean that you lower yourself to the extent that what you've done if you ask forgiveness, so to regret in front of Allah over your sin, doesn't necessarily mean that you've asked forgiveness. You must say, Oh Allah, I asked you to forgive me. You must say Allah, I'm seeking your pardon or like asking you to forgive me or I'm returning back to you. Tobin's on that is something separate. So that's another thing to to note down from here.

00:46:02 --> 00:46:14

Now, he buried him and then it doesn't end there because Allah azza wa jal says straight off for that because this is his story in the middle of nowhere in the Quran. Allah could have said the story straight after Adam, Allah salaams. You know,

00:46:15 --> 00:46:26

story in the Quran, there's this five places of administering story in the Quran and none of them. Allah mentions hobbling habla, that where it is alleged to have been well, he mentions in sort of Merida, now what we should

00:46:27 --> 00:46:38

I should have made that you look just before that, and just after that, who's been mentioned? Well, the children of Yahoo, some of the Jewish people have been mentioned here.

00:46:39 --> 00:46:57

So why is the son of sons of Adam be mentioned the middle of that? Well, if you look before it, it's about the some of the Jewish people look after it's about the Jewish people. Not all of them, but some of them. Was Allah saying before Allah, Allah said before about the land, the Palestinian land has been mentioned before that.

00:46:59 --> 00:47:11

Well, what's that got to do with him? Don't tell me. While Why did Allah mentioned the Palestinian land beforehand, and afterwards, straight after this, Allah talks about the crime of killing, and he says, this is how you should deal with murderers.

00:47:13 --> 00:47:26

And guys, put two and two together and tell me why it is a law to put this story of the sons of Adam, right in the middle of Palestinian mentioned the Holy Land, and about killing and how to get back at people who actually can work.

00:47:29 --> 00:47:29


00:47:32 --> 00:47:45

jealousy, yes, yes, yes, because some of the Jews are jealous that the Muslims have received whatever gifts of God they received, is not about all Jews is some Jews on the earth, that is the case. And what else?

00:47:49 --> 00:47:50

What else?

00:47:51 --> 00:47:56

The fact that the Holy Land is going to have a lot of killing on it does not strike

00:47:58 --> 00:47:58

does not

00:48:00 --> 00:48:20

clip Allah mentioned he says, Look, this is the Holy Land he mentions about the family, the giants and musala salaam is there and then Indian masala, salaam, you know, he walks in with another individual and the Giants just walk out and Allah says, Well, this was the Holy Land, the one that never fought with him. Allah says will those Jews they will not get the Holy Land for 40 years at least?

00:48:22 --> 00:48:59

for 40 years so Allah just before the story Allah says 40 years I made the Haram onto them. Now later on Allah you know allowed them to stay there for a little while but it's up to Allahu Allah gives the earth to so then later on, after the Christians took over for a while, that Allah gave it to Muslims now we're not saying that Muslim should have it on his own. Now Muslims, Christians and Jews should all share it, that's fine. But then straightaway, Allah talks about the sons of Adam why because there's going to be a there's going to be two parties that will come to another and Allah is reminding us that killing does not justify killing and murdering you know, the situation in

00:48:59 --> 00:49:35

Palestine right now. If this current carries on that I understand you know, there's killing on one side and the killing is killing on the other side I feel listened the Muslims, the Muslims gonna say to you, the Jews are just coming and killing us bulldozing and so on and so forth, and so on. There's a lot of truth in that. And if you listen to the Jews, they will still tell you that it's the shells, the rockets, this comes in this killing on guns on this side, and some guy blows himself on the bus, you know, in the outside and so on. And you could understand that that is factual as well. However, if if if one kills another, another cousin and another to kill them, another five can

00:49:35 --> 00:50:00

kill them, another 10 can kill them, another 100 can kill them, and the 2000 can kill them. And it just carries on going. It doesn't solve anything. The whole part in the middle where allows what it says about talking to each other, and so on. There's got to be a time when there's got to be some, you know, logical reasoning talks that happened, something that needs to curb the killing. Not only

00:50:00 --> 00:50:25

That, but the significant thing Allah says, and this is I'm going to mention this here and you need to start thinking about it. Why did Allah mentioned that right? where some of the Jews are being mentioned? Why? because historically it's a fact, from the Quran, that some of these people again, look we've got nothing against Jewish people, nothing against them. But it is a fact in history that some of these Jews ended up killing the messengers of God.

00:50:26 --> 00:51:18

And it's in the Quran is even in the in the biblical scriptures. And as another historical fact that there's been a lot more killing that has taken place because of some of them on what they've done then compared to many other nations. That's why straight after the story, Allah says, mean it Danny, that is the reason why Katana Allah Bani Israel, we I as Allah prescribed upon the children of yaku the Jewish people and a woman catalana some dividing us the one that will kill a soul without without the right to take his take his soul away. FACA Anna who khattala NASA Jamia? It is as if he has killed all of humankind woman, yah ha whosoever will make a human live on fucka Anima. Here NASA

00:51:18 --> 00:51:24

Jamia? It is as though he has revived and brought back to life the entire human race.

00:51:26 --> 00:52:01

What does Allah say that? And this is part of the story? Why does Allah say that? Allah is trying to say when number one is, and this is number 14, I mentioned this is that compared to many other nations, there's going to be a lot more killing from the, from the you know, because I've lived a lot longer on this earth and the many other nations, that's one thing. Second is from the plots and things that they will make some of them against some Jews would have come into the lot more of this crime than others. And a lot of them prescribed in the in in their in their total allotted to this part in the Quran. Yes, it says in the Quran. But this is this is the part that was there in the

00:52:01 --> 00:52:12

Torah, a lot reminds us that he told them that killing one person is that killing all humanity. Why? Because once you kill one,

00:52:13 --> 00:52:19

you could and if you allow to carry on and no one stops you, you might end up killing everyone.

00:52:21 --> 00:52:57

And once you've got the heart to say no, I want to keep peace and I want to keep people alive. Then if no one stopped you, you will go on until you keep the whole world alive and in peace. The crime of killing what I was teaching us from here is that a murderer once he committed murder, it's not hard for him to commit another murder. And one who saves someone from murder. It's not hard for him to carry on doing that throughout his whole life. Allah has said in said in Surah one lately, he said

00:52:58 --> 00:53:09

Fasten your seat hula Nusra and fasten your seat rostra. When you do a good deed, allow make other good deeds easy for you. When you do a bad deed, allow make other bad deeds easy for you.

00:53:11 --> 00:53:18

Because the soul is something that that will prompt you to do that and it's and it's up to you which direction go. Okay, now

00:53:20 --> 00:53:41

what the big lesson here is that there is going to be killing today. Lyla heilala so many so many killings and one of the worst places has been that Palestinian land, or so many killings have taken place. What our thing to do is, is like Rasulullah sallallahu in one Hadith

00:53:42 --> 00:54:16

when he had a polytheist come up to him, tried to kill him. And Rasulullah sallallahu sallam, he took the knife he took the sword of him as soon as possible to to sort of him. How did you take the sort of him? Well, this policies came his body. He came up to Rasulullah sallallahu, ala Molly sleeping under a tree. And he took the sword of the province of blossom from the tree and the policies put it up to the Prophet sallallahu wasallam. And he said to him, Hey, who's gonna save you? From me right now.

00:54:18 --> 00:54:34

And Professor Lawson, you know, woke up he saw the sword. He's also pointing at him by policies, all his Sahaba sleeping under various trees around and they're all in deep sleep in a siesta midday nap. So Professor Lawson slowly gets up.

00:54:35 --> 00:54:39

And as he gets up, and the guy's still pointing towards him.

00:54:41 --> 00:54:52

Rasulullah sallallahu says, Allah when he said that the man shook. The sofa learners also picked it up. And he pointed at him and he said, Well, who's gonna say you for me now.

00:54:53 --> 00:54:59

Now by saying a lot like that. It woke up the other Sahaba they all came around with their souls, and so on.

00:55:00 --> 00:55:32

You know, what is happening here is man trying to kill our Prophet sallallahu sallam. Now, here's the slow so he turned around and he said, Allah so loudly that, you know, he just shook him took him by surprise. And he dropped the sword and Rosa had taken the sword and I said, Well, who's gonna save you from me? Now all the Sahaba have gathered around and they're like, well, we problem says, we kill him, will kidnap this man sees that the prophets got his sword against him and all the Sahaba taking their swords as well rolling their swords, they said, he said these words, he said, could cut Hi,

00:55:33 --> 00:55:34


00:55:36 --> 00:55:43

He said be the better to a bet the better of the two sons of Adam.

00:55:44 --> 00:56:11

So he's telling us to do so. And he's saying, Be like, happy to say that you're not going to kill me. Don't be like carbon, that you're gonna kill me. I'd be like, have you? So Rasulullah sallallahu wasallam said, okay, promise me that you're not going to you know join and join with other forces and try and kill us and promise me that you won't do this again and he promised that this was awesome then please hold on to the service and let them go.

00:56:13 --> 00:56:36

And then added to code now these words why am I writing these words? Well, I know it's very very, very hard sometimes but in many situations, sometimes you got to understand sometimes just now this oma is in between the Sri of Musa and the Sharia visa. This oma is between the Sheree of Musa and the Sharia visa. The Sharia Moosa was an eye for an eye, a tooth for tooth

00:56:38 --> 00:57:00

aluna with a sin and the sin you know an ear for an ear you you have your eye gouged out when you go to the other man you got his eye gouge out design. You have him not 123 years massage I'm sure you will go to that man and knock his tooth out. Yeah, this was sherea musasa and the sherea of East LA Salaam was the opposite

00:57:02 --> 00:57:19

which is what that if somebody slaps you on one cheek then turn your face around and give the other chicken for a slap on the eyes know that you don't do anything at all but this oma is between the two What does that mean? That means that we've got both at times we are going to say an iPhone if

00:57:21 --> 00:57:35

you kill there's going to be killing for killing and our times is going to be well you know you slap this face I'll give you a disturber face and I'll give you that side of my face it's not a time we got to be very sort of you know

00:57:36 --> 00:57:59

we got to use a hikmah went to choose which one are times rossler system did this one at times he did the other one and we've got part of the oma this time that says Islam Islam is all about peace. Islam means peace see Islam from seeing lon mean means peace. We are a peaceful people

00:58:00 --> 00:58:07

come on. Okay, fine. I understand that side of it Come on but you gotta see the other side is not that we become the Sharia visa. And these other ones that say

00:58:13 --> 00:58:18

no negotiation nothing was I'm not gonna sit down. It was gonna kill him gonna kill

00:58:20 --> 00:58:23

your blood until the horses are knee high in the blood.

00:58:24 --> 00:58:27

Come on. Yes, haha, no, we've got you know, you gotta

00:58:28 --> 00:58:42

you gotta you gotta balance the two Rasulullah sallallahu sometimes he did one. Sometimes he did the other. And how we do it is that we've got to balance that to that time when you have to just give up. There's a hadith in Bukhari that says

00:58:43 --> 00:58:49

the best in the time of fit that will be the man that will run to the mountains with a flock of sheep.

00:58:50 --> 00:59:30

You Pharaoh, he's gonna run with his flock of sheep. He's gonna run with his religion, which also said he's gonna run with his religion is a hadith in Bukhari. So there's times when we run the Hadith or prompts or something that says, you know, the, before the end of time will come a time when the one that is, is standing is, is the he says the one that is sitting is better than the one that's standing. And the one that's lying down is better than the one that is sitting, showing that, you know, you've got to calm down. But then there's other studies that say, the best of jihad is to speak the truth in front of a tyrant King.

00:59:31 --> 00:59:59

There's other hobbies that also some said, you know, get yourself together, keep yourself occupied in preparing yourself in you know, defending yourself self against your enemies, keep preparing yourself to say that now Which one do you place where is something of the Hickman was no, I'm not gonna sit here and tell you what we do right now, in which part of the world but my point is that we've got to balance the two sides and that's where we are at

01:00:00 --> 01:00:43

balanced Omar, the final thing that I want to say to you is that Allah azza wa jal has talked straight after the story he said facade in fill up the corruption the earth and and he talked about corruption prevailing because of some of these No Where does corruption start from corruption according to the story of the Muslim son Chateau Guatemala who neffs to his ego tempted him to kill corruption starts from inside inside the human being when he killed then it goes on to another corruption if if a people kill one another they fight one another. Then what do you do after that? Well, you could hide your crime

01:00:44 --> 01:00:56

you're going to try and bury them alive or bury them to the ground or do whatever you have to to try and you know, hide your crimes. What does that do? Well, that's going to bring the opposite party is going to come and then you're gonna have to do more to try and

01:00:57 --> 01:01:00

cover that part was to stand up and say, No, I'm not gonna sit down.

01:01:01 --> 01:01:40

This leads to corruption over corruption until Alan mentioned straight off the story. He mentioned the highway robbers, highway robbers way would highway robbers come from who cast fear into people who try to kill people murder them for their money for the goods for their wealth? Where did that come because once you allow killing, then killing will be then merged with another sin. Right so what is the carbon the carbon just kill the brother that said he was just jealous he killed that's it. Later on, people come up, they say okay, killing it, I'm gonna kill it, Kill him, kill him kill him right there later on. It's like, okay, I become a highway robot. So then I get onto a tree. And

01:01:40 --> 01:02:12

I wait for this caravan to pass by I jump on it. Right? I kill them take the goods. And then I consume everything they've got. And I wait for the next one. right to do that. So now what's happening is that he's killing for wealth. He's not just killing with jealousy is killing for Well, now he's killing to consume a lot of wealth. It becomes his habit to do that. And a lot talks about how to deal with those people. What's my point? My point is, sin leads to another sin, one sin listen to the sin. First. He was just the guy wanted to get to get intoxicated. So he took drugs. But then after that, he gets guilt involved.

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There's some people who take drugs and they want to get gambling involved sin with another sin and they think well, wow, before we do one sin, I've been to sins together, it gives more taste to them, they get a bigger buzz, right. So also taking you know, alcohol, and then you know, gambling drinking alcohol, fornication or creating two things together. So the whole point I'm gonna wrap it up right now the whole point is that to become happy, which is what you have Taqwa, you've got taqwa, you can't see if you're conscious of a lot of content. He says in a half a lot of blood. I mean, I feel a lot of that stopped him from killing. And then he said that if you try and go beyond

01:02:55 --> 01:03:16

the limits to try and do harm to me, I'm not gonna do the same thing to you why, in half law horrible and he had a line his mind had holes in his heart. And he wouldn't do that because he's a good man in his nature, and Allah azza wa jal accepted his good deeds. So May Allah azza wa jal give us the support and good qualities of habit and make me he saved us from the qualities of Carville. Okay.

Prophet Adam – Part 7

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