Hacene Chebbani – Selected Invocations from Saheeh al Bukhari #02

Hacene Chebbani
AI: Summary © The history of Islam is discussed, including the implementation of Islam's stance on forgiveness and remorse, the use of language in apologizing for past mistakes, and the importance of remembering past mistakes and avoiding sinful behavior. The speakers stress the importance of small and major sin in Islam, reciting a passage, and practicing Islam to avoid major problems and avoid major problems. The use of words like "median" and "monster" in relation to opinion and reality, and the importance of practicing Islam and finding the right source of information to help others is emphasized.
AI: Transcript ©
00:00:00 --> 00:00:01

Santa Monica

00:00:03 --> 00:00:05

bland Amina salatu salam ala

00:00:06 --> 00:00:28

Sayyidina Muhammad wa ala alihi wa sahbihi Ishmael. So we'll continue with our program in sha Allah selected invocations from Sahil Buhari tonight with me later. And today we'll be dealing with we start with the second chapter in this book book of invocations, and the amendment Buhari, named it the best way of asking for forgiveness from Allah subhanho wa Taala.

00:00:30 --> 00:00:37

And he included in the beginning of this chapter, remember Bukhari Rahmatullah Allah two verses about is too far.

00:00:38 --> 00:00:47

And the second one is very, the second idea is very interesting for those who commit sins. And some people

00:00:48 --> 00:01:37

we all know we all need to know about it. But it is important for those who commit sins, to know about the Wrath of Allah subhanho wa Taala and his willingness to forgive and erase their sins and include them in his mercy. And also it is important for educators for parents, for adults, who deal with young people, they need to deal with them in the right way based on the guidance of Allah subhanaw taala because this area is giving besides some other items, some Hadith is giving hope that Allah subhana wa Taala is willing to forgive major sins, Allah Subhana Allah is willing to forgive major sins if people did not persist on them. If they did not insist on committing this sense, are

00:01:37 --> 00:01:47

they similar Beluga to larabie LSR? Is LMU su Allah heavy and mousy for Allah subhana wa to Allah bladder? No, sir.

00:01:48 --> 00:01:57

Allahu Zuluaga. What is amazing about it is that the last panel to add included them among the people, if Sen.

00:01:58 --> 00:02:21

included them among the people if the make is the Remember last pantalla right away, if they asked for forgiveness right away, and they do not persist in their ways in the wrong ways or on the wrong ways of committing that sin. So Allah subhanaw taala said he could be included among the people of Excel. This is in Surah le Rembrandt.

00:02:23 --> 00:03:05

So it's a 135 in sort of earlier man before that, the end of the era before 134 He said, Well, Allahu hibel, merci, nein, and Allah Subhana Allah loves the people of Excel, those who performed the deeds with Excel with excellence. And when he met he continued in the second I will levena so al haka. He included the second group with the first group, the first group of SM they are machining. So we included the second group with them or levena either falou for a certain avalable emphasis. Allah remember Allah right away, they remember that they are servants of Allah subhanaw taala they should come back to him, they should correct themselves that current life is still thoroughly the

00:03:05 --> 00:03:09

movie him when a young fellow in the law whenever your siru lmft

00:03:11 --> 00:03:56

woombye Allah moon so Allah subhanho wa Taala he said, there are those who will be committing immorality or a major sin the Buddha he said the word Fantasia here is a major sin. Some of the rude mld said facia means the illegal act between two genders. But but many remedy said it means it includes any major sin, any immorality, or rogue themselves by transgression, the only the transgress the limits of Allah subhanho wa Taala. Remember, after the committee sin, they remember last panel to Allah, and they seek forgiveness for the essence. And who can forgive sins except Allah subhanho wa Taala they don't, they don't go to the priests. They don't go to the email, they

00:03:56 --> 00:04:37

don't go to someone else asked for forgiveness. No, they ask forgiveness from Allah subhanho wa Taala because we know in some other cultures, you know, there are people who feel that they should go to someone else, to mediate between them and Allah subhana wa jal and these people believe that they are not clean enough to communicate with the Lord. So they said no, I should go to so and so he's a saint or he is a good person is a clean person, I will ask him to make Do you know on my behalf, and this is wrong here and Islam is telling you know you have you can communicate with your Lord at any time. It is your relationship between you and your Creator.

00:04:39 --> 00:05:00

And Allah at the end of this era, he said do not persist in what they have done while they know. So as I said, and this is a good message for the believers who commit sin because know what a perfect khulumani Adam hapa Rasul Allah says lm said khulumani Adam, every son of Adam makes mistake. Whoa, hi, Ron. Hi.

00:05:00 --> 00:05:05

patina man, I tell where Boone and the best among those who make mistakes are those who

00:05:07 --> 00:05:49

make Toba and repent to Allah subhanho wa Taala. So no one can claim that he is perfect, even good people that we believe that they are good people are great scholars or great worship or are great. I mean, they were not perfect. No one is perfect. The only people who were protected from committing sins, they are the prophets and messengers, Allah protecting them, because Allah subhanaw taala selected them to have chosen them to be role models for humanity. So it's not befitting for them to be committing to be sinful people. If you read about some, in the other, some other scriptures Yeah, this is something that we have to say. We cannot hide it in some other scriptures. prophets and

00:05:49 --> 00:05:53

messengers are portrayed in a very bad way.

00:05:54 --> 00:06:18

The the the the say about them that they commit major sin. These are prophets and messengers. They're very recruited, crooked, they commit major sins. They commit moralities I mean, this snap, it's impossible. It's impossible. What is the Hickman what is the hikma of sending these people to humanity and telling people you have to follow these people?

00:06:19 --> 00:06:28

I mean, people will reject this message. And that's why nowadays we'll understand why many people are turning away from their faith, or their original

00:06:29 --> 00:07:12

religion. Because of these things. People are smart, intelligent, they read in this books, about, you know, mortality, Salah who was rejecting what his what his people, his own people were doing. They were doing who involved in homosexuality, and after he escaped, and he was saved in the Bible. I don't want to tell you what is in the Bible. But he said that he committed committed a major sin doesn't make sense, or his daughter is actually the made him to make this sin and it doesn't make sense at all. So in Islam, in the Quran, Masha, Allah, the prophets and messengers are clean people, they are the best people that Allah subhana wa jal has sent to humanity.

00:07:13 --> 00:08:00

So here, as I said, This message is good for the believers who do not persist on in doing the same same. It is a message of hope for everyone. And it is a strong message to immense youth coordinators, to teachers, adults, parents, you need to take this into consideration. If Allah subhanho wa Taala is willing to forgive the image of sins. So who are you to label them and sentence them to Hellfire and tell them no, you're gonna go to * fire because if you're sick, who are you to do that? You can't, if Allah subhanaw taala say is saying if they do this commit sin, that they remember Allah, then they ask for forgiveness. I am willing to forgive their sins and include them

00:08:00 --> 00:08:16

among the people of Excel. This is what I say is sort of the early Mr. I 135. And Bihari Rahmatullah. And he included this, as I said in his chapter, the chapter number two, in this book, the book of invocation.

00:08:18 --> 00:08:31

So we need to pay attention when talking about this area, we need to pay attention to the steps that Allah subhanaw taala has mentioned, the Remember last panel to Allah so the remembrance of Allah subhanaw taala is very helpful

00:08:32 --> 00:08:49

for everyone, you know, when you keep remembering the last part of Allah all the time, so when you make a mistake, that remembrance, that tisby that, you know, that liquor that you used to do, there are the crime kurama citation that you used to do will help you to remember,

00:08:51 --> 00:09:29

you will help you to remember that you committed a sin. You shouldn't have done this, and then you go back to Allah subhanho wa Taala. And then the second step was regular, said D forget the seek for forgiveness, so they don't make wishes. They don't say they make plans. I will make Toba when at the age of 20. What I think toboe when I get married, I'll keep doing what I'm doing. When I get married. I'll make Toba because there are some young people who think this way or Okay, I'm still young and I'm gonna make to her when I go to hush. Well, I have people saying this

00:09:30 --> 00:09:59

brothers who were having I know them they were working with a company and they met a Muslim brother, who was in his 60s or 70s. He was not praying and who's doing some malice patter forgive him. He was committing some some major sins. And he told them when they told him about these problems, he told them you know, don't worry about it. One day it will go to make our camera or hash outreach work as in front of the camera, and everything will be gone. Everything will be erased.

00:10:00 --> 00:10:31

mean that this is not the behavior of a true Muslim, we're not talking about these people here that this is not talking about these people. The IRA is talking about those who, out of weakness, the committed sin and the right away commit, can remember last panatela remember his punishment. Remember what he says about the study about the sin and the seek forgiveness right away, and they don't persist on this sin, then Allah subhanaw taala is willing to include them among the people of asset.

00:10:33 --> 00:10:42

That's why they have a famous statement, a famous saying, it says lacob irata malissa far, Walesa, Hirata LSR,

00:10:43 --> 00:10:48

he said no sin remains minor, when coupled with persistence.

00:10:50 --> 00:11:35

And most in remains major after is still far. lack of a better term. Alistair far. Well, Asahi rothermel israa. It's a famous principle. So that means if someone is insisting on a minor sin, it might become what it's become major in the sight of Allah subhanaw taala. But if someone makes a major sin, but he keeps making so far, and he regrets what he, he regrets what he did, when it becomes minor in the sight of Allah, you see the difference? I'll give you an example. Zima is a measure of sin, right? But looking at a woman with desire is a minor sin. But if someone insists on doing this, looking at women who are not Muharram, with with a desire,

00:11:36 --> 00:11:42

it's another major sin. It's a minor thing, but because of the persistence, it becomes what

00:11:44 --> 00:12:05

it becomes major because of the persistence. But if he commit the major sin commits the major sin and he makes us the fall goes back to our last panel attack. Of course, the person the Muslim is not supposed to plan to do the same, and then repent, he should try his best to stay away from the sin. I don't want you to misunderstand what I'm saying.

00:12:06 --> 00:12:13

I'm not saying you It's okay. You can do a major sin. As long as you are planning to make things right away. It doesn't work.

00:12:14 --> 00:12:37

It doesn't work but out of weakness. A person commits a major sin, then he would seek for forgiveness from Allah pantalla right away, Allah, Allah forgive him and his sin will becomes minor in the sight of Allah subhanho wa Taala. That's why the earlier Mark keeps on saying likeability malice, the four were less severe. Now LSR

00:12:38 --> 00:12:43

then ibuka Rahmatullah and he mentioned see the list of four I'm sure you're familiar with, say the list of

00:12:44 --> 00:13:29

the massive supplication for seeking forgiveness. And I'm not going to talk about it now. I guess it should Haile Nasir made the full halaqaat here about it to maybe one year ago and it is available on our website, see the list of for the master or the best application to seek Allah's forgiveness. And so beautiful day, it is found in heslin Muslim and it is part of the morning and evening supplication if you say it one time, one time in the morning, one time in the evening between acid and moderate Rasulullah Sallam said something very good about a very beautiful he said man Carla milk in a minute in a hurry meaning the hurry more keen and be here for a matter menial Lee kubla

00:13:30 --> 00:13:59

and UMC for whom in halogen la Cava This is good news for those who say this do I say this to fire on a daily basis numerosity aho and this L The purpose of this L is to memorize it and to act upon it. If we come here to this halaqaat just for to spend some time here in IC with friends and neighbors. I mean we then were missing the point we should try our best to memorize this idea and make them part of our daily

00:14:00 --> 00:14:17

program because this is how we connect with Allah subhanaw taala and we need this connection because you know when when you're facing troubles and challenges, you need to be familiar with the best data that you can use we can supplicate to Allah Subhana Allah and communicate communicate with him in the best way.

00:14:18 --> 00:14:24

So here are some of mahalo sell me a good woman Carla hi Mina lane will knock so

00:14:26 --> 00:14:59

the time of doing if currently myself the evening evening supplications are evening do as between acid and memory but if you miss this time, if you are not able to do it to recite them in this time, you can recite them after Mahara till midnight. After midnight. It's not a time for them to Anna, but if you choose to say them after midnight, it's up to you will know to Allah and he's not hard on this is what I mean. So it was almost as he said, fermata cobbler Newspeak for whom in Alexander so if someone decided this

00:15:00 --> 00:15:13

Is what Rasulullah Salim said about this to say the Lucifer the master supplication for seeking forgiveness or Allah's forgiveness, if somebody recites it in the morning, or during the day with firm faith in it.

00:15:14 --> 00:15:16

He believes in every part of this to

00:15:17 --> 00:16:05

say this far, with firm faith in it, as I said, it is available in Islam Muslim, there is an app for his non Muslim it's called for to this of the Muslim. You just go to Google to the master who said Mr. Farr master supplication for seeking our last forgiveness, you find it there. So as soon as SLM said, if someone says it during the day, while having a firm faith in it, and dies on the same day before the night, then he will be among the people of watch people agenda. And this is great news for all of us for all the believers. And he said if somebody someone recites it in the evening, for dinner the night with firm belief in it, and he dies before the morning, then he will be among the

00:16:05 --> 00:16:36

people of Zhanna. So we have some good news tonight. Yeah, and inshallah about some dryers and supplications that we are supposed to say in the moment Buhari included them in this chapter in the next chapter number three, so we're done with number two, of course, I didn't go through every Hadith. That's why the program is called selected. I cannot go for every in some Hadith or repeated so I don't have to repeat them. Different versions, the only slight differences I don't have to repeat them. But I'll give you an over a

00:16:37 --> 00:16:40

general idea about this chapter with the lighter.

00:16:42 --> 00:17:30

So in the third chapter, Bihari included some Hadith about this, the father of our Prophet sallallahu alayhi wa sallam, are you familiar with them? In what he said, I seek Allah's forgiveness 100 times every day. In another Hadith, he said, I seek Allah's forgiveness more than 70 times. Some rule I met he said 70 is not meant here. When the Arabs they had a way of expressing abundance are great numbers. So they said when do you want to say you know, I did something in you know, many times. And we want to express you know, talk about big numbers. They say I did this more than 70 times. So by saying I seek Allah's forgiveness more than 70 times, so rune Emma they said, Maybe he

00:17:30 --> 00:18:18

didn't mean the number 70 times and he used to seek Allah's forgiveness more than that will allow to Allah Allah man, we have a hadith of 100 times. So maybe he he didn't mean the number 70. And if you combine the two headings, the two headings, it's obvious, but the number 100 there are some annamma who said there is not a restriction. You can seek Allah's forgiveness more than 100 times. This is the conclusion of this mess Allah. Now in the fourth chapter al Bukhari Rahmatullah and I included some Hadith about Toba in general, and there is a beautiful Hadith that he included here. I'm sure that many of you are familiar with it. In this chapter, he said, in this hadith Allah for obito Beti

00:18:18 --> 00:18:21

Abdi HeMan, ahead he come sakata he will be

00:18:23 --> 00:19:11

out of the invalid. This had he has a very strong message for every believer that when you make tilbyr rustlers, so let me saying when you make to Allah is more pleased with your Toba with your repentance than someone who was struggling in the desert, and he had his riding camel with him. And he has his food and water on this camel. And then he decided to take some rest. When he woke up, he didn't find his camel. So he started looking for it everywhere and then he couldn't find it. So he became what he lost what hope and he came back he said I will just come back to my place. And then he said because he lost hope he decided to take rest again. Then when need to sleep again. He woke

00:19:11 --> 00:19:28

up again. And then he found his writing camel in front of him in a different version. And I believe this version is authentic, but it is not found in Sahih Bukhari. Remember, he did not include it in his site. But I'm sure it's found in other sources of Hadith is a famous version

00:19:29 --> 00:19:30

that this man

00:19:32 --> 00:19:42

was extremely excited, extremely happy. So he made the statement, but he made it in the wrong way. He said Allah and Abdullah and our book.

00:19:44 --> 00:19:57

He said, Oh Allah, you are my servant. And I am your your Lord. He meant what he meant, yeah, Allah Who are my mode, and I am your servant better so necessitated by conveying this message. He wanted to say what

00:19:59 --> 00:19:59

he wanted to say.

00:20:00 --> 00:20:06

saying that this person was extremely happy. To the extent that he, he knew what he was talking about.

00:20:07 --> 00:20:17

He didn't know what he was talking about. But the message here is very deep, is very profound, that Allah would be much more pleased

00:20:19 --> 00:20:43

with with you when you make tilbyr then this one then this person who was extremely happy after he found his writing camel, and he felt like Allah, Allah to Allah has given him life again, right. So this is a very strong message. And it gives us hope that the message here is that Allah subhanaw taala wants you to go to Jenna. He really wants you to go to Jenna.

00:20:45 --> 00:20:48

He becomes happy when you make Toba when you go back to him

00:20:49 --> 00:21:36

because he wants you to go to Japan. And by the way, there are some a hadith that shows that Allah Allah is looking for any opportunity to forgive your sins. He remember the hadith of Ashoka when someone is hurt with a phone. What will happen if you are hurt with a thorn? It's a thorn is a minor problem that minor pain. Take it out in you feel okay? It's, it's it's not. It's not a pain, right? But you got to be comfortable. You got a thorn, you know? So then Allah subhanho wa Taala SLM, he said, if this happens to you, Allah will raise some of your sins, which means that he's looking for every opportunity for every chance to raise your sins, which means that he wants you to go to

00:21:36 --> 00:21:41

Jamaica, and forgive your sins, and he wants you to be saved on the Day of Judgement

00:21:43 --> 00:21:43


00:21:45 --> 00:22:03

In chapter number six babby the better tyrant to sleep with will do a sleep with ablution there is another beautiful day here. And if you memorize it and say it every night, it's a very beautiful day. So Rasulullah Selim was teaching algebra as

00:22:04 --> 00:22:14

a hobby. So he wanted to teach him to do to say to recite before we go to bed, and he said either a theta Maharaja aka

00:22:15 --> 00:22:18

fetter what that will do actually solid.

00:22:19 --> 00:22:50

Fat will do okay solid. So Mufasa Allah ship tickle, amen. So he was teaching in Varanasi for the allowance. And then he said, what will allow Muslim towards he like were forced to Omri Lake were injured to the hairy Lake Roberton where I bet and the Lake lemenager are well amager minca in a lake meant to be kitabi calorie and Zelt verbena, Vika allele or salt. And then he said for in moutere Mota alfetta

00:22:52 --> 00:23:40

I used to save a meter meter Allah fitrah. But I double check this this statement here and I found all the versions saying fe Mukta. Which means if you die, you will die on the fitrah which is the natural disposition we'll talk about it here. But let's talk about this hadith. So here he was teaching albaraka as he told him when you go to bed perform Voodoo when you as as you do for prayer perform you will say that you do for prayer you do it before you go to bed and then lie down on your right side this is the sooner it's recommended and it's not haram to do something else. But it is recommended it is as soon as Rasulullah saw them come along but a slim to washy Lake This is the

00:23:40 --> 00:24:08

first part there is a different version Allah slim to mefs he like don't worry about it if you're in a memorize only one version. That's enough because he's go to Buhari you find different versions. So there are two versions mainly. So Allah Islam to was he like was he is the face and neffs if your body is your body is the same basically the same thing. So alarma Islam towards he like means Oh Allah, I have turned my face to you.

00:24:09 --> 00:24:54

And the other version or Allah I have turned myself to you. Which means Yeah, Allah I have fully submitted my will to you. It's talking about submission, you are submitting you will to Allah subhana wa. So this is the first part of this. And then the second part will forward to Embry lake and I have interested all my affairs to you call my office whether they are business affairs, family affairs, schooling, Community Affairs, I have interested all my first two were Lj to Lake Robert and Robert and Lake and I have laid myself down well completely depending on you, hoping in your reward and feeling your punishment.

00:24:56 --> 00:25:00

And the level then you say is this is we're still talking

00:25:00 --> 00:25:46

With the Dalai Lama, our manager minca illa Illa, there is no refuge and no escape except to you or Allah. So the person is saying this before he goes to bed, and then the last part, Amman to vikita, we can lady and Zelt, I have believed in the book that you have, which is the Quran here. It could be it could mean the keytab any book that Allah, Allah has revealed, including the Injeel the Bible, in its original form, and the Torah and its original form, and deserve all the Psalms of David de la silla, it could mean all the other books. And it could mean the book of Allah Oh, the final book that was revealed to humanity, which is a Quran, where will be the result and your prophet that you

00:25:46 --> 00:26:02

have sent them off unless I sell him as he said, For in matamata, Allah fitrah, if you die, you will die on the fitrah on the natural disposition in the state of fitrah. So here, and then he said, What fish are here,

00:26:03 --> 00:26:53

and then make them the last word, words that you say that you pronounce before you sleep. But it's not a must. It's not an obligation. Yeah. And it's recommended if you say something else after that. It's not Haram. But this is the recommendation of Rasul Allah and I sell them that you say this, or you make this to this application, the last do that you say before you sleep. So Allah is the natural fitrah is a natural awareness that every one is born with it is the inclination that there is a supreme being, who created this universe, and also why some of them said that every child is born in the state of federal, every child, this is a rule, it doesn't change. And Allah Subhana

00:26:53 --> 00:27:06

Allah creates a human being, when he is born, he is born in a state of fitrah. So you could call it the innate natural inclination towards believing in the last panel.

00:27:07 --> 00:27:15

And it appears the Quran told us that there are so mushrikeen polytheist, who used to worship idols and other things, when they were in the middle of the sea.

00:27:16 --> 00:27:30

If they feel that they are worried about their safety in the middle of the sea, they do what do they make do to the idols who let the make dua to Allah, the Quran is saying that they make dua to Allah

00:27:31 --> 00:27:34

in the middle of the sea, because they are in the middle, they are facing

00:27:36 --> 00:27:38

a very serious, you know, danger.

00:27:39 --> 00:27:43

So actually, I saved the go back to their old ways.

00:27:44 --> 00:28:11

I know someone, a brother who was in a plane in the United States of America in the area of Los Angeles, and he's a Dahlia was making preaching and making Dawa and inviting people to the deen of Allah subhanaw taala he was in the plane. And there was something wrong with the plane. It's a true story. I listened to him talking about it. So there was something wrong. And the people believe that the plane will crash, and then everyone will die.

00:28:12 --> 00:28:58

And he was flying there in the area of Los Angeles in in California. So he said, I felt that I might die. It could be my last day. So I said they decided to get involved in our making their way if I die, I will die while making down. So he flew, he spoke good English, but I think he met someone a way he was talking to people. But he had a conversation with an Egyptian who was Christian. And then everyone was like they will they were about to die. Everyone was worried. I don't want to tell you what he said. He gave he gave details about what happened in the plane, but I don't want to mention these details. But he said, this is gyptian accepted Islam. He invited him. He invited him. I said

00:28:58 --> 00:29:28

you know it's better for you to say that in Allah Mohammed Rasul Allah, because if you die, you will die as a Muslim and, you know, he invited him and then he accepted, you know, and then after the the received Hamdulillah, he saved that. And he went to the airport, he met him there. And he said, What's going on? What happened? And he said, Are you are you okay? Is it a golden? No, I'm not okay. And then he said, Okay, let's go to the mercy Do you made sure had me give you those? Uh, no.

00:29:29 --> 00:29:51

I changed my mind. I'm not Muslim. So this was the last panel to Allah told us in the Quran. He told us about many people who would enter middle of the sea would make dua to Allah, they would recognize they go back to the fitrah future they recognize that they are the servants of the one who created them, but after that, they change their mind.

00:29:52 --> 00:29:53


00:29:54 --> 00:29:56

it has mentioned some,

00:29:57 --> 00:30:00

some benefits, but before we talk about

00:30:00 --> 00:30:01

These benefits here one.

00:30:03 --> 00:30:11

What is amazing about this tool, I want you to pay attention to this part here is that when you say it takes you one minute maybe to say it,

00:30:13 --> 00:30:19

just think about it. It's very, it's amazing. It's beautiful. When you say this, too, I will take you What?

00:30:20 --> 00:30:25

To the pure state and pristine state of faith.

00:30:27 --> 00:30:35

Because as much as he said, You die if you die you die in the state of federa. Like a child who was born in a pure state

00:30:37 --> 00:30:38

in the state of Florida.

00:30:39 --> 00:30:48

This is what is amazing about this to this and last parrot Alinea fit in a taxi Ronnie and I have to pay to be honest with you I don't see it every night.

00:30:49 --> 00:30:53

There's Allah subhanaw taala and you're in and Allah decree Allah shoukry while

00:30:54 --> 00:31:00

they the benefits that are mentioned about this to our Zoo here is it watchable not

00:31:02 --> 00:31:12

before you go to bed, Mr. Had he recommended Jani it's not a sin if you don't make although before you go to bed but it is recommended it is the sooner for sola XSL.

00:31:14 --> 00:31:58

in your browser, they allow us to encourage people to have Voodoo before they go to bed. He used to believe and this is mentioned in fact Halle Berry. He said because people the souls will be resurrected if someone dies. He said if people die, the souls will be resurrected in the state in the state of the heart. This is what ever Abbess said Willa hota Allah Allah even has your last color and he the one who explains a Bihari he said his dreams if you make Hulu before you go to bed, he said your dreams would be more accurate. You see the difference. And he says it will be difficult for shaitan to come to you in your dreams or to come to you while you are sleeping. Before if he

00:31:58 --> 00:32:27

because of your will. So your dreams will be most likely will be more accurate. And it is less likely that shaitan will come to you during your sleep. Willa hotel lying down on on your right side of New Jersey he related from some medical doctors that it is better for one's health. They said it's healthy. Some doctors they used to say it's healthy, it's good for health, to learn on your right side. Allahu to Allah, Allah.

00:32:29 --> 00:32:56

Now I want to focus on this and these two again, you know I say the when you this say these two, it will take you to the state of fitrah because I want you to just a little bit spend some time with it. The person who is saying this, he's doing what he is declaring in the strong terms that he fully places his trust in Allah subhanaw taala This is what you are doing. When you say this to

00:32:58 --> 00:33:03

she Allah I am weak, I'm sleeping because when you sleep what would happen, anything could happen right?

00:33:04 --> 00:33:13

You might wake up and find a snake beside you or a scorpion, then he could happen when you're sleeping. So you need his protection.

00:33:14 --> 00:34:01

You need his Rama. So here you are declaring in the strongest terms and these are very beautiful terms. I mean hamdulillah these two eyes available translation is available you can study by yourself. We talked about it now. You are declaring that you fully placing your trust in Allah subhanho wa Taala and also you're submitting you will to Allah subhanho wa Taala and you are entrusting all your affairs to Allah subhanho wa Taala and Lj to hurry for her is your back. This is what is the verb in Arabic. So it's basically saying your Allah, I trust you to protect my back. And usually, you know people, if you're facing your enemy, and you have people behind you, do you like

00:34:01 --> 00:34:18

to leave someone be someone behind you, the people that you like to leave behind you are the the people that you trust will are the people that you have doubt about their loyalty, right? Because if you don't have a good relationship with you what will happen, he might stab you in the back right?

00:34:20 --> 00:34:33

So algea to the hurry like I'm submitting all my issues and my affairs to you Allah subhanaw taala I trust that you're going to protect me protect my back and protect my So basically, you are saying that

00:34:34 --> 00:34:52

your management of my affairs is better than my own management. And the choices that you make for me are better than my my choices and my decisions basically are saying that and that's why you're going to the state of federal loans.

00:34:53 --> 00:34:55

There are some point here that we need to make.

00:34:56 --> 00:34:59

Pay attention to alborada as well.

00:35:00 --> 00:35:45

He was listening learning these two are from Rasulullah sallallahu alayhi wa sallam he was trying to repeat after us. Allah says in Varanasi, so we repeated the do the whole day after Rasul Allah says Allah. And the last part he said it differently at Varanasi, instead of saying will be a big calorie assault. He said we'll be Rasool e can levy assault. Saracen lassa Sallam said No, they're not saying will be assumed he can levy ourselves say we've been a beacon levy or salt, which is a proof that you know the dryer that we learned the supplications that we learn from Rasul Allah, Selim, we should try our best to say them the way we learn them. I mean, if you want to make your own, do I,

00:35:45 --> 00:36:32

that's okay, that's fine. Ladies flexibility. Here are your own, do your own, use it in your own language, that's fine. that's their problem. But they do ask that we memorize. And we learned from Russell lines our segment, this is a proof that we should say them the way we learn them the way they are written and recorded in the books of your eyes. I had Bahasa Muslim, and the books and the other books. So we'll be maybe he can live the answers. It means I believed in in the book that you have sent. And this is about the book and in your profit that you have sent. So alborada as he said, he thought maybe it's the same Rasulullah Nabhi is the same. Maybe prophet Rasul messenger. So al

00:36:32 --> 00:36:44

Bara, as he said, will be rasulillah the ourselves our solar system said no. So what he said he said, when I believed in your messages that you have sent, said, No say and I believed in your prophet that you have sent.

00:36:45 --> 00:37:27

So as soon as I send them, corrected him, now what is the difference between the Prophet and Messenger, the older man, he said, Every messenger is a prophet, not every prophet is a messenger. You need to know this rule this principle, every messenger is a prophet at the same time. He cannot be a messenger, if he's not a prophet. But not every prophet is a messenger, he could be a prophet, but not a messenger. What is the difference between them? There are two opinions. There are some Ranima, who believe that the difference between them the difference between them is that every messenger is a prophet who received a message and he was commanded to convey the message to his

00:37:27 --> 00:37:27


00:37:29 --> 00:38:14

to convey the message that is a messenger, but the Prophet, he received the guidance from Allah subhanaw taala, that he was not commanded to convey the message. He was not commanded to convey the message. This is one opinion. They said this is the difference between the two of them. The other opinion, they said, No, a messenger is a prophet who received an independent message. In independent he and a different book, like Ursula SLM, did not receive he was not commanded to follow the Bible, or the Torah, or the other books. No, he received an independent book that is a messenger. But a prophet is someone who does not receive an independent book, but he might follow the message of

00:38:14 --> 00:38:45

another, another messenger, a prophet like the example here, the best example is moose and how to moose I was a messenger, and a prophet, obviously. But how rude and a seller was not a messenger. He was a prophet, because heroine and a seller did not receive an independent look. Moosa and a seller received the Torah. But Harun nslm was following the guidance of his own brother, moose and insulin. So who was a prophet? And Moosa and he said I was a messenger,

00:38:47 --> 00:38:50

Willow to Allah, Allah Mary, and I don't want to choose between these two

00:38:52 --> 00:38:57

between these two opinions, but these are two famous opinions about the difference between

00:38:59 --> 00:39:01

the difference between a messenger and a prophet.

00:39:02 --> 00:39:15

Now this heavy was used by some people who believe that it is not permissible to narrate the Hadeeth of Rasulullah Selim by meaning

00:39:16 --> 00:39:19

is not so they looked at the use it as a proof

00:39:20 --> 00:39:34

in order for last SLM, they changed the term maybe in Torah soon. And as Allah says, Let me say no, don't use an assault, say Nabil. So they said they are saying these people group of people among the Sahaba

00:39:36 --> 00:39:59

Allah who used to be very strict about it, and Omar maybe his father, it was narrated that his father was very strict about it to and among the, this, this new series and some other scholars, and they said the Maliki people, Maliki scholars, they said it is the right opinion within the medical school of thought that we are not allowed to narrate

00:40:00 --> 00:40:31

They had either for us unless I sell them by meaning we have to use the same terms. That means we're not allowed to, to exchange the terms, even if they have the same meaning. Because you cannot change the word with another word that have a different meaning than that if the meaning is different than obviously it's hard, right? You cannot change the meaning of the hadith of Rasul, Allah says Allah. But we're not talking about this, we're talking about changing the words with a different word with a different word that hasn't same meaning.

00:40:33 --> 00:41:20

But the majority of scholars, they said it is permissible with conditions, it is permissible with conditions. So majority of scholars, they said, if the narrator knows the Arabic language very well, he knows what he's talking about. He's familiar with the different meanings. He knows the Arabic language very well, then he's allowed it is permissible for him, he's allowed to narrate the Hadith. If he doesn't memorize the origin term. He knows the meaning, but he doesn't memorize the origin term, then he's allowed to use a different term that has the same meaning. The second condition, he said, It is only permissible if the terms are not part of supplication that is supposed to be used

00:41:20 --> 00:41:21

in an act of worship.

00:41:23 --> 00:41:40

If it is a supplication or do for example, that is supposed to be said or recited is an act of worship ensued or record, then you are not suppose you are not allowed to change it. Like Mr. Institute, for example, is you do I suppose to say Subhana?

00:41:41 --> 00:42:22

Allah Allah right? How about if we say Subhana? Allah? Is it permissible or not? purpose if you change it on purpose, it is not permissible. No Institute, you're supposed to say Subhana Allah in Morocco, you're supposed to say subhana wa vilavi. But the meaning is very close. Subhana Allah nice Glory be to my Lord, the Most hi Subhana Allah vilavi Glory be to my Lord, the Almighty. So they are very close, right? And Avi mille Allah, they're very close, but we're not supposed to change them. And they're anonymous. He said, If you change them, if you change he and he changed

00:42:23 --> 00:42:29

the terms of hammer bl Allah ensued. If you say Subhana vilavi

00:42:30 --> 00:42:51

if you remember right away and you say Subhana, Allah, Allah, then that's okay. You don't have to do sudo to sell. Because you said Subhana, Allah, Allah ensued, you remember, and you were able to catch the time and say Subhana Allah bl Allah. So you added another word that is prescribed in the Salah, but it is not in the right place.

00:42:52 --> 00:43:02

is not the right time to say it. It's supposed to be said in Morocco, for example. So they said but if you say it, you don't say it. If you don't say it.

00:43:03 --> 00:43:19

He forget. And then you went you moved to another location, you forgotten you move to another location, then you remember that you didn't say Subhana. Allah ensued. He said Subhana bellarine then you need to make sudo to sell.

00:43:20 --> 00:44:03

It is safer to make sudo to sell. If you are praying with a man, that's okay. You don't have to do sudo to sell if you started your salad with the email. But if you are a mess book, someone who comes late and you will be standing up for another rocker then it's better for you and it becomes it might become an obligation if you changed. You completely ignore the exchange to change the term. He didn't say Subhana Allah and sudo Subhana urbinati mean Roku and you are misspoke. I misspoke. That means someone who came late. Then you have time. After the Salah, the man says Salah, you stand up, you add another cow to rockers and you do your sudo cell because you missed the right Vicar that was

00:44:03 --> 00:44:48

prescribed in suit on a record. I hope that this is clear allow to Allah alum right. So the second condition, this hadith or this shouldn't be part of an act of worship. If it is an act of worship, we need to do with the way we learned it from Rasulullah sallallahu. Listen, the third question is a condition they said changing the word should not lead to any change in Sharia rulings. So, if you change the word and then the hokum the ruling will be changed from being permissible to forbidden or something that was forbidden it becomes permissible because you played or you change the terms of the ad, then you are not allowed to do that. It is not permissible because you have changed

00:44:49 --> 00:44:59

completely you have completely changed the meaning of the heady that is meant to talk about something because you change the term of the Hetty it became something Haram. So the whole

00:45:00 --> 00:45:47

Subject was changed, then or ruling was changed and it is not permissible. And the last condition their own Emma they said the person who knows that he's narrating the Hadith by meaning because he could not memorize the writer, he should say at the end outcome. Carla Rasulullah sallallahu wasallam, as you'd mentioned the Hadith and says at the end, or as the Prophet sallallahu alayhi wa sallam the Prophet of Allah said, so you are sending a message to people that they're not, you know, narrating the hurry with the exact terms. So I have some doubts here. So at the end and saying, Oh, can I sell them or as a prophet of Allah sallallahu alayhi wa sallam said, to be honest, you know,

00:45:47 --> 00:45:52

with people that are not writing the right terms or mentioning the right terms. Well, now

00:45:53 --> 00:45:55

we have five minutes before the end, right?

00:45:56 --> 00:46:05

Well, it's a 939 for four minutes. Okay. Now, inshallah, if you have any question, we'll

00:46:09 --> 00:46:09

go ahead.

00:46:13 --> 00:46:15

Now, forgiveness of sins.

00:46:22 --> 00:46:24

So is it mean?

00:46:27 --> 00:46:27


00:46:30 --> 00:46:30


00:46:38 --> 00:46:40

So they

00:46:42 --> 00:46:56

should the brain is saying that the person would commit a sin, and he makes a sincere Toba. He's still got hopefully will be accepted. And then after a while, he would make the same sin again, and then he makes another sincere Toba

00:46:58 --> 00:47:09

and then he will stay for a while without any sin, and then he will make this sin again. And after that, he will right away make another sincere tell before that sin.

00:47:11 --> 00:47:56

The second sin does not affect the first Toba. If the first syllable is accepted, then the second sin will not affect the first server, it will be accepted that Allah subhanaw taala will keep it for you. Now, the second sin needs another tober. If your children is sincere, and the last parent and he knows that you are sincere in your children, you regretted what you did. And you are asking for a step far and everything but because of some weakness, after two months will or three months, the President makes it the same same again, then the next sin will not affect the first tober and the second tober. The only thing that a person has to do, he has to make another tober so that you are

00:47:56 --> 00:48:01

the person who will be struggling with shaitan. So don't give him a chance to be a winner.

00:48:02 --> 00:48:15

Whenever you make a mistake, this is our human nature. We make mistakes. We're not perfect. We should make tober right away until we meet Allah subhanaw taala in state of Toba in a state of repentance.

00:48:16 --> 00:48:20

So there are some people who feel like this is a kind of hypocrisy,

00:48:21 --> 00:48:25

right? No, this is not. This is not true.

00:48:26 --> 00:48:50

This is not true. It's not it's not a type of hypocrisy. It's a weakness. It's a weakness. And about the last pantalla is willing to help his his his servants and he wants them to make Toba. He wants them to keep making tober until they meet him. And it's a tough tober you know, to me, it's not a sign of hypocrisy.

00:48:52 --> 00:48:56

She cried the night on the same paper.

00:48:57 --> 00:49:01

This paper Will you send me a small piece of paper

00:49:04 --> 00:49:12

Yeah, I need to be okay, after McGreevy sha Allah our write it down. Who wants it? Sir? You want it?

00:49:13 --> 00:49:37

Know assistant, we got it from Susan. So she says show laughter Salatin Margaret, I will send it with one of the boys here I will write it in a in a piece of paper in there from the office. And I will our but by the way, I'll tell you the number of the head the number of the Hadith in Sahih al Bukhari if you want to make my life easy is 6000 I think 311.

00:49:39 --> 00:49:59

Yeah, six, amendment will hurry included this Hadeeth in two places. So the number of the heavy the first number is 6311 and the other members 247 247 in the chapter photo 66,311 in the chapter on the book of invocations

00:50:00 --> 00:50:32

This, as I said is found in Islam Muslim to fortress of the Muslim just google it you'll find it there. The first website when you Google the forces of the Muslim the first website is called Islamic awareness dotnet you click on it you find all the details of Islam Muslim, look for the door. What to say before you go to bed you'll find these two either so it is a real solid game. It isn't in Sahih Bukhari it is in Sahih Muslim it is in his Muslim if you want to be sure it down I will write it down for you after the Salah

00:50:35 --> 00:50:36

send me another message right

00:50:40 --> 00:50:40


00:50:44 --> 00:50:55

So it's a famous do ionic Allah Islam towards e lake. There is another version allow Muslim to NFC like if you memorize only one version, it's enough Jazakallah

Share Page

Related Episodes