Faaik Gamieldien – 153 – Jumuah

Faaik Gamieldien

153. Aug.26, 2016

Share Page

AI: Summary ©

The transcript describes the history and meaning behind the use of words like "has been punished" and "has been punished" in Arabic language. It discusses the importance of belief in the Quran and the use of words like " intrusion" and "the words inside" to refer to individuals. The segment also touches on the importance of belief in Islam and the need for people to be more aware of rules. The segment ends with a mention of the upcoming return of Islam to the United States.

AI: Summary ©

00:00:00 --> 00:00:07
			111 I do understand you know in the future when we hear you want to talk early, when I will be
learning in Cerulean phocoena
		
00:00:09 --> 00:00:11
			Malina Baya de la philomel de la la
		
00:00:13 --> 00:00:13
			la la,
		
00:00:14 --> 00:00:34
			la la la la la la la la la sharika wanna shadow under Mohammed Abu rasuluh salvaterra behaviors
Allahu alayhi wa ala alihi wa sahbihi wa what he learned within a Medina brothers and sisters in
Islam are Salam aleikum wa rahmatullah wa barakato.
		
00:00:36 --> 00:00:38
			Aloha, Natalia speaks to us in her love for an
		
00:00:40 --> 00:00:41
			in a surah
		
00:00:43 --> 00:01:00
			about which Imam Shafi I said, If Allah had only revealed this one surah it would have been enough
for the world to be guided to the true path, just this one surah and the surah is no no the surah
Allah, Allah says will also
		
00:01:01 --> 00:01:03
			in an insane Luffy Hussain
		
00:01:04 --> 00:01:10
			Illa, levena amanu, Kwame lasala had what also will have what are also the sub.
		
00:01:14 --> 00:01:17
			Now, I am sure that you have
		
00:01:18 --> 00:01:21
			read this verse and you understand the verse as you understand the verse.
		
00:01:25 --> 00:01:27
			But the Quran is such an amazing book.
		
00:01:29 --> 00:01:31
			I find it to be an amazing book.
		
00:01:33 --> 00:01:51
			That from time to time when you go back to the show tours of the whole opera, because one takes it
for granted was a short tour or you just read it and you just pass it by we're more interested in
the baccharis and highly amraams and no reason so for themselves.
		
00:01:52 --> 00:01:53
			So I've
		
00:01:56 --> 00:01:58
			gone back to the surah
		
00:02:00 --> 00:02:01
			and tried to
		
00:02:03 --> 00:02:04
			redefine
		
00:02:07 --> 00:02:11
			reinterpret will extend on the interpretation of the surah.
		
00:02:16 --> 00:02:23
			To understand why Imam Shafi was so set upon declaring this surah to be such
		
00:02:24 --> 00:02:28
			a pivotal surah in the life of a Muslim
		
00:02:33 --> 00:02:36
			are going to read the interpretation
		
00:02:37 --> 00:02:40
			as we normally have the interpretation.
		
00:02:41 --> 00:02:42
			And we say by time,
		
00:02:43 --> 00:02:49
			eventually men is in a loss of man is at a loss. Except those who believe
		
00:02:51 --> 00:02:52
			and those who do good.
		
00:02:53 --> 00:02:58
			And those who encourage each other with the truth.
		
00:02:59 --> 00:03:01
			And those who encourage each other with
		
00:03:02 --> 00:03:04
			suburbs patients.
		
00:03:07 --> 00:03:08
			Now
		
00:03:11 --> 00:03:14
			the title of the surah it's called sort of the last.
		
00:03:17 --> 00:03:21
			And the key word of the surah is the word of
		
00:03:23 --> 00:03:28
			the whole word word, the whole surah revolves around the word of
		
00:03:29 --> 00:03:33
			not only does it revolve around the word also,
		
00:03:34 --> 00:03:36
			but also the year is
		
00:03:37 --> 00:03:38
			set
		
00:03:40 --> 00:03:44
			in a divine of Allah doesn't say
		
00:03:46 --> 00:03:46
			a lot of
		
00:03:47 --> 00:03:53
			the time or assert time, Allah says will have
		
00:03:54 --> 00:04:00
			the whole year as well we'll come What does it mean? It means it is the world that we use
		
00:04:01 --> 00:04:19
			to sway by something. For example, say what law he will live by Allah says I swear by Allah or Billa
he I swear by Allah, Allah Himself sways and allows for countless ways by offering
		
00:04:20 --> 00:04:25
			so often must have more than the meaning of time
		
00:04:26 --> 00:04:27
			to swear by time.
		
00:04:28 --> 00:04:34
			If I should ask you to explain that to me. It would be difficult to explain it to somebody.
		
00:04:36 --> 00:04:58
			But certainly after means an epoch, an error, a time and it certainly face first to the times that
we live in. It refers to the moment from birth until death. The first of that time every man has
been given a time period that he lives on this earth. That is one explanation.
		
00:05:00 --> 00:05:07
			is not to say that when unless when we say by time it's not an exploit Yes, but it is a limited
understanding of the word asked.
		
00:05:08 --> 00:05:11
			And hopefully today inshallah I'll try and throw some light
		
00:05:12 --> 00:05:21
			on further explanation of why Allah subhanaw taala uses this word and sways by this word.
		
00:05:23 --> 00:05:30
			What is so significant about the word? We've heard the first signification of the word it means
time.
		
00:05:34 --> 00:05:40
			It can also mean as some interpreters say, it means late afternoon.
		
00:05:43 --> 00:05:47
			What does it mean late afternoon, because that is the time of
		
00:05:49 --> 00:06:10
			the late afternoon the waning or the rather the, the, the the the, the setting of the sun takes
place after us. So it's the time when the light fades, and eventually the documents will come back.
And we recorded another verse, we explain that part of of the day.
		
00:06:12 --> 00:06:16
			So it is a time then. It is a time when we stopped work, people come from work.
		
00:06:17 --> 00:06:34
			It is a time when we take stock of our accomplishments, business people will lock the door of the
shop and they'll go to the till the cash register and see how much money is made for the day. And
teachers will go back and mark the people generally go home and check on what they've done and
accomplish for the day.
		
00:06:36 --> 00:06:43
			We also contemplate about tomorrow we think about tomorrow, what am I gonna do tomorrow? What am I
going to do tomorrow to finish my accomplishment
		
00:06:44 --> 00:06:54
			or to make my accomplishments so it's a time for thinking it's a time for relaxing? Also, we also
look at
		
00:06:56 --> 00:06:58
			the deeds that we've done for the day.
		
00:07:00 --> 00:07:24
			And Allah refers to these deeds as well. Amina salejaw, Allah refer to the deeds in the surah as saw
the heart, for the heart means good deeds, beneficial deeds, deeds that benefit yourself, with
Allah, benefit yourself, with your creation with the creation of Allah, and so forth and so on.
		
00:07:25 --> 00:07:26
			And
		
00:07:27 --> 00:07:44
			it is also a time of course for praying is the time to perform that prayer which is called the
middle pray that pray about which the Nabi sallallahu alayhi wa sallam said but Allah talks about in
the Quran, about the
		
00:07:45 --> 00:07:46
			salatu
		
00:07:48 --> 00:08:04
			wa Salatu was toward the middle pray. But there is a Hadith of the nerissa salaam that refers to
this prayer. What does this say about off? Let me say Salaam says men tend to Salatu la serie cerca
de habito.
		
00:08:06 --> 00:08:07
			Let me say
		
00:08:08 --> 00:08:11
			the person who misses the salata last
		
00:08:12 --> 00:08:13
			meaning he makes an optimistic
		
00:08:14 --> 00:08:16
			person who misses a lot of us
		
00:08:17 --> 00:08:22
			his whole days deals his old days early heart will be zero
		
00:08:25 --> 00:08:27
			Takata habita ama
		
00:08:29 --> 00:08:38
			second man who passes login my days if you pass all your subjects but you failed English or
Afrikaans when you fail the exams
		
00:08:40 --> 00:08:41
			you know those days
		
00:08:43 --> 00:08:57
			or the grades you know those days matric your fellow English Afrikaans class failed, even if you got
90% in maths and science and all these other subjects. So yeah, again, if you fail the test of
awesome if you don't look out for answer,
		
00:08:58 --> 00:09:00
			then your deeds for that day
		
00:09:02 --> 00:09:03
			you know, then with no reward for it.
		
00:09:06 --> 00:09:12
			And as I said, Arthur also means age, it means epoch, it means time.
		
00:09:13 --> 00:09:14
			Every person
		
00:09:16 --> 00:09:50
			has his, his Kairos as they call it, the moment in his life, there is a moment in every person's
life. When if we look back at his life, he says that was my moment in life, when I married my wife,
when I had my first child when I got my first job when I had my house when I went for hydrovane for
Amara when I met so and so it changed my life it was a life changing experience. So also can also
refer to that particular time that after the first A lot of us after can also referred to that
particular time in your life.
		
00:09:53 --> 00:09:56
			But there is a deeper meaning
		
00:09:59 --> 00:09:59
			closest
		
00:10:02 --> 00:10:06
			To the actual root meaning of the word in Arabic.
		
00:10:09 --> 00:10:19
			From what I've said, Now, there is a deeper meaning a meaning which is closer to the Arabic root of
the and those of you who've done Arabic will appreciate what I'm going to say now.
		
00:10:23 --> 00:10:29
			The word after comes from a three letter word in Arabic Apsara azara.
		
00:10:32 --> 00:10:33
			Those of you
		
00:10:34 --> 00:10:38
			who have spent some time in the Middle East,
		
00:10:39 --> 00:10:49
			you didn't have to study Arabic, you would have worked in Dubai or somewhere. Well know that the
word RC, RC, which comes from the word azara, RC means
		
00:10:50 --> 00:10:51
			anybody in the Middle East
		
00:10:53 --> 00:10:58
			Jews, Mashallah not j AWS, of course, J new ice.
		
00:11:03 --> 00:11:10
			I'm saying this slowly. And I'm making these relations so that you can remember what I'm saying.
		
00:11:12 --> 00:11:18
			After all, I've seen the word azara means to press.
		
00:11:20 --> 00:11:26
			Turn to squeeze if you squeezing an orange, we use the word Hazara.
		
00:11:28 --> 00:11:33
			We use the word and it makes use that word. So whatever comes from that squeezing and turning and
		
00:11:35 --> 00:11:38
			whatever we do with it, put it in a juice extractor.
		
00:11:39 --> 00:11:51
			Whatever comes out, of course, is what is the juice that which we enjoy and we drink it. And the
other stuff, what do we do with it, we throw it away discarded, orange fields, whatever, they come
out of it, we discarded.
		
00:11:53 --> 00:11:56
			So the mugdha the verbal known
		
00:11:58 --> 00:12:08
			Apsara comes with our sorrow. And this of course refers to the as I said, the wrenching in the tooth
thing, and transforming the Oh, fruit
		
00:12:09 --> 00:12:15
			from a whole fruit to something which becomes palatable sweet and something you can take.
		
00:12:17 --> 00:13:09
			We do a two olives we do two grapes, sugarcane, oranges. And also it's done in life we do that was
our lives is in itself, we squeezed this body to its utmost to gain from that body, what ever
benefits we want from the body, isn't it, we will keep up with the eyes awake till the middle of the
night or we will gain something or we will work the body hard will push ourselves will work night
shift and day shift and all kinds of shifts in order to make up for whatever excess is we have to
spend. So life is also about life is also about squeezing and arranging and pressing, in order to to
gain from that to gain from whatever we can gain. So when Allah says Well,
		
00:13:12 --> 00:13:24
			in this context, what does it mean? What does it mean when Allah Allah uses the word, they use the
word for squeezing something, pressing something, processing something.
		
00:13:29 --> 00:13:30
			Now I want to just
		
00:13:31 --> 00:13:34
			deviate a little bit
		
00:13:36 --> 00:13:39
			away from this, but connected to this
		
00:13:40 --> 00:13:47
			is it I read in the Muslim view some time ago, somebody wrote an article
		
00:13:48 --> 00:13:50
			on graves
		
00:13:51 --> 00:13:55
			and the building of mosques and buildings over graves.
		
00:13:57 --> 00:14:00
			And this person quoted a verse from the Quran
		
00:14:02 --> 00:14:14
			to justify and to support his argument that Islam Islam allows us to build tombs of graves, and
mosques over graves.
		
00:14:17 --> 00:14:25
			Very important algum people come with this argument to you. And the verse in surecav, verse 36, of
surah calf,
		
00:14:26 --> 00:14:29
			and what is the first say and he quoted the verse in the Muslim views? He said,
		
00:14:34 --> 00:14:36
			Do Allah him banyana
		
00:14:38 --> 00:14:43
			there were two groups. The one group said, Remember the young men of the cave.
		
00:14:45 --> 00:14:53
			When they were lying there and they were people thought they were dead. While group said let's build
a building over them that build something over them.
		
00:14:55 --> 00:14:59
			Maybe to cover them from the sun and the heat and the other groups have
		
00:15:00 --> 00:15:08
			Ludacris, Tatiana la de Machida. The other group said, Let us build a budget over them.
		
00:15:10 --> 00:15:22
			Now there is no indication in the Quran whether they actually built a building over the Oberlin
actual place of prayer over the name of this happened 1000s of years before the coming of
		
00:15:24 --> 00:15:24
			Mohammed.
		
00:15:28 --> 00:15:30
			So this person says in the Quran,
		
00:15:31 --> 00:15:39
			there's a clear verse it says, there was an argument and no two parties wanted to build a building
other set bold imagery.
		
00:15:48 --> 00:16:04
			And that is what Mr. Mousavi II says. It's very dangerous for people who do not understand the
sciences of the Quran. To just willy nilly quote from the Quran. You don't know whether this verse
has been abrogated.
		
00:16:06 --> 00:16:20
			You don't know which is another verse which explains his verse. You don't know whether it's a hadith
or that Ibiza Salaam, it explains this verse. You can't just take out of the Quran and call it
whatever you want to call it and say there is no Quran.
		
00:16:22 --> 00:16:25
			But I want to, I want to tell you, when you know this,
		
00:16:26 --> 00:16:28
			there's an Elise Allah, Allah, Allah wa sallam
		
00:16:29 --> 00:16:33
			had said very explicitly,
		
00:16:34 --> 00:16:42
			and he just didn't say this. At any random time. When he was dying, he was busy dying.
		
00:16:44 --> 00:16:55
			He was lying in the arms of Arusha. He was at the last part of his energy as a human being as an
insert. What did he say amongst other things,
		
00:16:56 --> 00:16:58
			he said to those that were they
		
00:16:59 --> 00:17:01
			do not build most
		
00:17:04 --> 00:17:05
			over your dead
		
00:17:07 --> 00:17:09
			as the people before you had done
		
00:17:15 --> 00:17:16
			that's point number one.
		
00:17:17 --> 00:17:22
			Point number two is so that those words of the Navy salam, obviously
		
00:17:23 --> 00:17:27
			abrogates whatever meaning we read into
		
00:17:29 --> 00:17:32
			and some of them said, Let's build a budget over it.
		
00:17:35 --> 00:17:39
			I want to quote you, in other words, in which Arthur appears,
		
00:17:40 --> 00:17:40
			they would
		
00:17:42 --> 00:17:43
			explain the same phenomenon.
		
00:17:45 --> 00:18:00
			And you also know the story. The story is about an abuse of Alice Solomon This is found in Surah
Yusuf What about there was a particular incident in Natura when abused, was imprisoned.
		
00:18:02 --> 00:18:04
			And while he was in prison,
		
00:18:05 --> 00:18:10
			two young men was also imprisoned with him.
		
00:18:11 --> 00:18:15
			One of the and the two of them came with what
		
00:18:16 --> 00:18:17
			what do they turn abusive?
		
00:18:19 --> 00:18:20
			Mashallah.
		
00:18:22 --> 00:18:23
			Both of them are a dream
		
00:18:25 --> 00:18:38
			and the one grain and he said to an abusive in the arani siru. Near the word acid indeed, in me
arani al siru.
		
00:18:39 --> 00:18:40
			hombre,
		
00:18:42 --> 00:18:51
			he says, I dreamt that I was making wine, I'll see that I was squeezing the grapes and making wine.
		
00:18:53 --> 00:19:00
			It doesn't exist in the Quran. It says really in the portal, you find in the Quran, where Allah says
this man made wine.
		
00:19:01 --> 00:19:03
			Does that mean now
		
00:19:05 --> 00:19:16
			that you can code this and say they are allowed found the law says that this man made wine and Allah
doesn't say in the next verse is haraam. No way does it change what I use that word is Hara.
		
00:19:19 --> 00:19:26
			Can we save it? Why not? Because Allah, Allah says in another verse of the Quran,
		
00:19:27 --> 00:19:28
			what does Allah say,
		
00:19:29 --> 00:19:34
			in Alhambra? Mason, like I mentioned, all it said to correct
		
00:19:35 --> 00:19:44
			a loss unless it's really wine and gambling, and divination by arrows and so forth and so on these
things that will harm their works of shaytaan.
		
00:19:46 --> 00:19:48
			Halas End of story,
		
00:19:49 --> 00:19:59
			so if you can't just go to personality or they talks about building a magic over a great show,
that's full stop. You can say a lot. So I'm gonna say this young man made wine so
		
00:20:00 --> 00:20:22
			Why must be hella full stop? No, no, no, no. You have to understand Unfortunately, the person who
wrote the article is not an island but he, he writes articles on all kinds of things that he knows
zero about. He's a reporter. That what his job is he's a journalist. But he writes all kinds of long
articles on all kinds of Paradis narina
		
00:20:23 --> 00:20:25
			none of the so called
		
00:20:26 --> 00:20:33
			people are supposed to look off as a day to respond to these things. This man actually accused This
allows for harmattan
		
00:20:34 --> 00:20:43
			that allows that allows us to build messages of graves, which is not the practice of the Nabi
sallallahu alayhi wasallam.
		
00:20:45 --> 00:20:49
			So, coming back to our subject matter of your last
		
00:20:54 --> 00:20:57
			I said that you're after three meanings it means time.
		
00:21:00 --> 00:21:00
			Time
		
00:21:02 --> 00:21:04
			is what is the other meaning it has.
		
00:21:09 --> 00:21:11
			It has it has the meaning of,
		
00:21:13 --> 00:21:14
			of screen squeezing, yeah.
		
00:21:16 --> 00:21:20
			Taking out the set of something, what is the third meaning that I gave?
		
00:21:27 --> 00:21:30
			Let me just check if maybe I asked you and I don't know myself.
		
00:21:31 --> 00:21:43
			Oh, yeah. It means exactly what it says it means late afternoon, with the time of awesome. So
there's three meanings, three meanings. One word has three meanings.
		
00:21:45 --> 00:21:47
			It is like the word in the Quran.
		
00:21:48 --> 00:21:55
			The Quran, Vishnu Arabic mirrabooka levy Holla Holla Holla insane I mean Allah, Allah says read
		
00:21:57 --> 00:22:08
			the Quran, Arabic Allah, Allah in the name of your Lord who created halaqaat inside I mean Allah Who
created you from Allah, Allah
		
00:22:10 --> 00:22:14
			rheinland have three letters with also three latest amazing
		
00:22:15 --> 00:22:21
			the most of the words were the were the greatest meaning in the Quran is only three words.
		
00:22:23 --> 00:22:28
			Mashallah, please easily remember this phrase here, but he said,
		
00:22:32 --> 00:22:47
			I've given you no assets. I've given you Allah, Allah means it has three meanings. It means a clot
of blood. It means a sperm. It also means in modern terminology is the first to the
		
00:22:50 --> 00:22:51
			DNA.
		
00:22:54 --> 00:23:03
			It describes the DNA exactly as in Allah, Allah actually first to the, what do you call that? The
helix.
		
00:23:05 --> 00:23:11
			DNA is the foundational structure of, of life of everything on Earth.
		
00:23:12 --> 00:23:13
			I had
		
00:23:15 --> 00:23:25
			to allow a hand allows one refers to himself in the Koran, only once as a head towards a hand. And
the word Allah
		
00:23:26 --> 00:23:46
			comes in the Quran, only ones Allah only ones another word Allah is found only once in the poem, I
had, of course is found many times but in relation to the oneness of Allah, it only Allah only
mentions the word in relation to himself months, and it's only three letters. And if you want to
write a thesis on it, you can write a thesis on the word.
		
00:23:48 --> 00:23:51
			I've tried to give you a sense of the
		
00:23:54 --> 00:24:01
			fact that Arabic is not a static language, it's actually expanding. It's like the universe.
		
00:24:03 --> 00:24:10
			It expands and expands and expands all the time in as it expands, it embraces new cultures, new
ideas,
		
00:24:13 --> 00:24:14
			new visions.
		
00:24:16 --> 00:24:23
			So, these three meanings are three different dimensions of the same process. And what is that
process
		
00:24:24 --> 00:24:29
			that process after refers to while also is a process of refinement,
		
00:24:31 --> 00:24:32
			of purification.
		
00:24:35 --> 00:24:36
			of transformation,
		
00:24:39 --> 00:24:41
			which happens in time.
		
00:24:43 --> 00:24:51
			When the transformation once you did, there is no transformation anymore. You're not transform from
flesh, to dust
		
00:24:55 --> 00:24:59
			and nobody else can transform you or refine you
		
00:25:00 --> 00:25:03
			Verify you after your death. That's your job.
		
00:25:05 --> 00:25:07
			And that purification
		
00:25:08 --> 00:25:09
			and transformation
		
00:25:16 --> 00:25:27
			when you go to the remote control for the TV set, whatever they call the remote and for your
transformation in my transformation, there is no remote you have to get up and you have to do it.
		
00:25:33 --> 00:25:41
			So now Allah talks about this transformation, the surah goes on olafsson in insert
		
00:25:44 --> 00:25:46
			allows you to target says,
		
00:25:50 --> 00:25:59
			insert is at a loss, Allah who uses a particular word of the many words that refers to human beings.
Allah uses the word inside.
		
00:26:01 --> 00:26:03
			And the word insert is
		
00:26:05 --> 00:26:07
			that human being that has developed that is
		
00:26:09 --> 00:26:10
			transformed.
		
00:26:12 --> 00:26:16
			That knows what he should know allows. There's another word Bashar
		
00:26:18 --> 00:26:26
			and we I read it quite often I use the word card offered. When Elisa Labs is in nama Anna Basha room
with Luca
		
00:26:29 --> 00:26:51
			Nafisa Salaam said, Valium I am a basher like you, Allah says in La Salle Muhammad Allah Muslims in
Anna in saloon, Allah says in nama Anna Bashar with Luca, I am a Bashar like you what is Bashar
mean? Bashar means the human being
		
00:26:53 --> 00:27:02
			in relation to every other being cows, any other creature that allows we are called
		
00:27:03 --> 00:27:16
			al haiwan a notic the animal that can speak, isn't it, but we have all the elements of an animal, go
to the bathroom we eat and we die and give birth and so forth and so on.
		
00:27:18 --> 00:27:24
			So when an Ibiza Salamis compared to us it is compared to us in our raw form.
		
00:27:26 --> 00:27:44
			Not in not in a complete form. Because the Navy's SLM was in saddle cabin, the perfect in some not
the perfect budget. Now the word insert is your point where you reach we become answerable
knowledgeable to allows cuando la casa de la casa linsanity.
		
00:27:47 --> 00:28:13
			Allah uses the word inside and he says, I've created inside in the best form, the most highest form
is beautiful form. So when Allah uses the word inside, in the Quran, to refer to somebody, he means
that human being that is, that is in a beautiful state, not the low state of the animal state, not
just living to eat and to drink. No, in a beautiful state. So Allah says, In in sunlight,
		
00:28:14 --> 00:28:18
			this human being that is in that state, when he looks around him,
		
00:28:19 --> 00:28:22
			he sees spiritual destruction.
		
00:28:23 --> 00:28:38
			He sees how a man is moving backwards. He sees the morality. He sees all these things and he shakes
his head, he looks at the world and he says, So hug Allah. Is this what the world has come to? Is
this a state of the world
		
00:28:39 --> 00:28:51
			and allows one to respond and Allah says to him in men Lavina Amano, except those who believe and I
quoted this verse to you last week, I think a week before last Well, last Pamela says
		
00:28:54 --> 00:29:02
			yeah, you were levina Manu, Aminu. biLlahi. While keytab and levinas Allah
		
00:29:04 --> 00:29:05
			Allah Rasool
		
00:29:07 --> 00:29:08
			Allah He,
		
00:29:09 --> 00:29:10
			anyway,
		
00:29:11 --> 00:29:31
			Allah says, Oh you will believe believe. Allah says, Oh you will believe full stop believe twice
Allah. So Allah says, Allah says this is already addressing the believers Allah says, You believe
you think you believe you must believe properly? What is proper belief? Allah gives a definition.
		
00:29:33 --> 00:29:39
			Me no Billa he wore a suit. believe in Allah and His messenger.
		
00:29:41 --> 00:29:59
			In Allah, Allah doesn't say Are we to be like you Avira truly Allah says and believed in Allah and
His Messenger, meaning the same belief that you have in allows Mohammed s Illa. As the creator of
men, you must believe in Israel.
		
00:30:00 --> 00:30:02
			As his messenger savior
		
00:30:04 --> 00:30:16
			your believe in Allah God be there and you believe in Mohammed you know you believe in Muhammad must
be as you say the kalama La ilaha illAllah Muhammad Rasulullah sallallahu sallam.
		
00:30:18 --> 00:30:22
			So people will say well when allows longer says that he means actually,
		
00:30:24 --> 00:30:31
			you might just be leaving the book of Allah subhanaw taala in the Quran of Allah. But Allah says
number three is work for an
		
00:30:33 --> 00:30:34
			Allah de Meza lolly
		
00:30:36 --> 00:30:40
			and number three you must believe in the Quran which allows for adolescent
		
00:30:42 --> 00:30:55
			so Allah belief in Allah Mohammed salah and when Allah says Mohammed what is referred to believe in
this in the body of Muhammad in the flesh of Muhammad, no, in the student of Mohammed
		
00:30:57 --> 00:31:02
			in the way of life of the Nabi sallallahu alayhi wa sallam
		
00:31:06 --> 00:31:09
			Alright, somebody come to me the other day, in fact, last week
		
00:31:11 --> 00:31:16
			I you know, everybody knows that, you know, I speak a lot about the Quran and Sunnah.
		
00:31:17 --> 00:31:22
			I detest VEDA, like the Navy has loved it. Absolutely.
		
00:31:23 --> 00:31:30
			So whenever there is a person who attacked his beta and want to come out of the beta, the first door
they knock on his mind
		
00:31:33 --> 00:31:47
			was asking Now how did you get to me? First cruise when people come with us in our shadows, I said,
Man, how did you come to me the presidency? Well, you know, you know that's you the first port of
call you know after after darkness, you know, the first port of call.
		
00:31:53 --> 00:31:55
			So I sell hungry lions by the fact that I don't have
		
00:31:58 --> 00:32:02
			seminars about these things in meat at
		
00:32:03 --> 00:32:04
			all is a shopping center
		
00:32:06 --> 00:32:07
			with a big function the other day,
		
00:32:08 --> 00:32:27
			our message, the message, and you see you can't you can't stifle the message of Allah. How do you
reduce the use of uno de la he beat him while la hometeam uno de la Korean capital allows one that
says they wish to extinguish the light of the Quran and the Sunnah
		
00:32:28 --> 00:32:32
			while locomotive mano de mano Korea but our complete is not
		
00:32:34 --> 00:32:37
			likely to be very easy to make make what's
		
00:32:38 --> 00:32:41
			in Makkah, what was the command to NaVi Rahim? What should he make?
		
00:32:43 --> 00:32:55
			He shouldn't make a dad. He was alone with his wife and his child, three people alesi to make a dad.
He was shocked. He said yada, yada. There's nobody here who's gonna
		
00:32:56 --> 00:32:57
			tell us exactly your problem.
		
00:33:00 --> 00:33:07
			You just you Your job is to carry out my instruction not to ask my question. It is my job to take
that
		
00:33:09 --> 00:33:10
			to the four corners of the world
		
00:33:12 --> 00:33:14
			to the four corners of the world.
		
00:33:15 --> 00:33:25
			And the Quran is taught also that they would stifle the word of Allah subhanaw taala and stifle the
life of Muhammad and what it allows also to these messages of wholeness in the world.
		
00:33:27 --> 00:33:29
			So when people come to say yes, you know, these people are taking over
		
00:33:35 --> 00:33:38
			allows for how does the half is of this team, it's his team.
		
00:33:42 --> 00:34:01
			Like I'm doing muttalib said to Abra when he came with his camel and he went to Abra and said, you
know, you've taken some of my camels on the way here you know, you've taken some of my camels you
know, so are you worried about you cannot achieve have the courage to come to me asked me about
camels. I've come here to destroy your cabin to kill all of you.
		
00:34:03 --> 00:34:04
			At
		
00:34:05 --> 00:34:29
			the cargo you come to that camp, it's got a God looks after it. I got my camels I was Luke often.
Don't worry, he will look after his Don't worry. We believe that he will look after his karma, but
our cabins that is another that is a clear idea. The head despite the fact that they were
courageous. They were jahi loon, we call them the giant Jamelia they knew
		
00:34:30 --> 00:34:31
			who allows Han Solo was
		
00:34:33 --> 00:34:37
			so this young person came and sat in front of me and said to me,
		
00:34:38 --> 00:34:43
			long story about Shiva join the teacher Nia tijjani
		
00:34:44 --> 00:34:47
			deviated Devi deviant sect
		
00:34:48 --> 00:34:49
			and then she
		
00:34:50 --> 00:34:59
			made that the journey leader was USA is I think is some leader that came from from Mali.
		
00:35:00 --> 00:35:06
			She set up an appointment to meet him in the he was staying at the Holiday Inn. The Val drive
		
00:35:08 --> 00:35:09
			is the lady.
		
00:35:10 --> 00:35:14
			And of course, when she came there and she
		
00:35:15 --> 00:35:18
			the TV was playing in the room, there were other people as well.
		
00:35:20 --> 00:35:31
			And time for salatu salam. And they nobody made salah and eventually she and her sister eventually
after about an hour, she couldn't anymore. She said, Well, I wanna make Salah now, she made Salah.
		
00:35:34 --> 00:35:55
			The reason she went there was because she had made by she attached itself to this deviant sect whose
leader says that the Prophet spoke to him and told him that he's on the right path that he should
get everybody to join this particular set. Because we know there are 1000s of *, each one vying
for members.
		
00:35:58 --> 00:36:13
			in Cape Town, they come from all over the world. And they come here the Balawi from Yemen and
dishpan from Sydney and Dec men from the United States and this man from India and the other men
from here, they all come here ha we such a small community. One of these days we'll have no moment
members left for for the additional Gemma.
		
00:36:18 --> 00:36:39
			I'm sitting in I'm listening to this young lady. And I said What happened? And she said, You know, I
was so filled spiritually. I couldn't find I didn't find myself I couldn't find myself spiritually
in so many problems and this and that. And then I heard about the Balawi Jamaat, and they go
headquarters is in the not far from here in Ashkelon Street. The leader and headquarters is the
mosque and
		
00:36:42 --> 00:36:54
			so she managed to contact this man who was the leader of this other deviant sect, Bala was set to
wear this shoe on top of the Fiesta mittens.
		
00:36:55 --> 00:36:58
			sandals they call the sandal of the Prophet sallallahu
		
00:37:04 --> 00:37:05
			alayhi salatu salam
		
00:37:07 --> 00:37:10
			and they believe Of course, who sort of went on the earth with these sandals on
		
00:37:12 --> 00:37:14
			how they know that Allah knows
		
00:37:15 --> 00:37:16
			they must have got the revelation.
		
00:37:18 --> 00:37:26
			So she says and she wanted to join up with us group make via pledge that people pledge
		
00:37:28 --> 00:37:30
			allegiance to Abu Bakr and Omar and so forth and so on.
		
00:37:32 --> 00:37:35
			So they say to Uh, no, this leader is
		
00:37:36 --> 00:37:48
			is on the internet once a week. And if you want to make by him, you have to pledge of allegiance to
him. You have to go on the internet on a Thursday night. And then you make allegiance to him.
		
00:37:49 --> 00:37:59
			So she went on the internet and she now to make allegiance to him and she said now I'ma say make
allegiance to him. And he said to me there put your hand on the screen of the teeth of the
		
00:38:00 --> 00:38:05
			Put your hand up, put my hand on my screen and you put your hand on your screen.
		
00:38:07 --> 00:38:08
			The whole owner
		
00:38:12 --> 00:38:15
			This is what is happening. The rest of it is
		
00:38:18 --> 00:38:22
			that's all also says in the Quran Rama Ba da ki lapolla
		
00:38:25 --> 00:38:29
			what is the after the truth except misguidance
		
00:38:31 --> 00:38:38
			if Allah has given you the truth in the Quran and Sunnah whatever else you practice is misguidance
dollar
		
00:38:45 --> 00:38:47
			and this is what happens Could you imagine
		
00:38:48 --> 00:38:54
			is this is this part of his Canvas every part of the Dean of a law firm ever in any circumstance.
		
00:39:08 --> 00:39:09
			So this
		
00:39:12 --> 00:39:19
			this procedure qualification by which Allah Swayze Allah says lol and this comes over to England
levena Amano.
		
00:39:20 --> 00:39:22
			Why don't we look for the heart
		
00:39:23 --> 00:39:24
			to those
		
00:39:25 --> 00:39:28
			who have genuine faith?
		
00:39:30 --> 00:39:33
			What are these deviant six telling us?
		
00:39:34 --> 00:39:37
			What is the message that they give to young people?
		
00:39:38 --> 00:39:41
			that Islam that Muhammad came with is not enough.
		
00:39:44 --> 00:39:45
			The Quran is not enough
		
00:39:47 --> 00:39:48
			that there is not enough
		
00:39:53 --> 00:39:57
			that I am also Yeah, I fill a gap which I couldn't fill Salalah
		
00:40:00 --> 00:40:02
			Bashar, not even insomnia.
		
00:40:03 --> 00:40:09
			Sitting in Cape Town with a big nakota I filled the gaps which Allah and His Messenger could unfold.
		
00:40:15 --> 00:40:18
			When Mohammed Hassan said, I live for you two things.
		
00:40:21 --> 00:40:34
			If you cling to those two things, laptop, the labradar you will never go astray which means if you
cling to anything else you I say that only people will not be astray will be these people who cling
to the Quran and Sunnah.
		
00:40:39 --> 00:40:40
			And then it says,
		
00:40:43 --> 00:40:43
			My
		
00:40:46 --> 00:40:47
			philosophy was
		
00:40:50 --> 00:40:50
			this oma,
		
00:40:51 --> 00:40:58
			me, you, everybody and everybody in the world is Muslim. This Omar will be divided into 73 sects.
		
00:40:59 --> 00:41:06
			Not everybody out there the Christians and the no this will be divided into 73 six, this
		
00:41:07 --> 00:41:20
			this La ilaha illa Allah Allah will be divided into 7036 this woman who says La ilaha illAllah prays
fast goes for Hajj, this Omar will be divided into 73 cents.
		
00:41:23 --> 00:41:24
			Now
		
00:41:27 --> 00:41:29
			not all of them will go to jail.
		
00:41:31 --> 00:41:33
			In La vida, except what?
		
00:41:36 --> 00:41:37
			To don't say.
		
00:41:38 --> 00:41:42
			I say la ilaha illAllah Muhammad so therefore I'm fine. I can do whatever I want.
		
00:41:44 --> 00:42:15
			Follow wherever I want. Do whatever I want no promises all of them in 72 have been john except one
only. And that's curious to know who is that one, the prophet said Ma Li wasabi mana he was having
that which I am upon and my companions are upon that group will be the firaga and nurture half they
are the only successful group and they are the only group that will go digital
		
00:42:17 --> 00:42:18
			Allahumma scileanna.
		
00:42:19 --> 00:42:21
			It has to be like that.
		
00:42:23 --> 00:42:37
			Because Can you imagine that we include all these deviations in Islam, La hawla wala quwata illa
Villa, I personally would want to become Muslim, you will come to me and say I want to become
Muslim. Which group as I follow
		
00:42:41 --> 00:43:02
			people have come to me with any non Muslims of different races. So I would like to become a Muslim
but I know this there's that group they do that and I've seen it on the TV some groups go to them to
the graves and I've seen some people groups do this and some groups do that. Which which group in
which group is I follow? And I Dang it, man, my anger.
		
00:43:04 --> 00:43:08
			And I would start right from the beginning to explain to them that this deal is only one
		
00:43:09 --> 00:43:14
			there's only one problem so solemn came with and what his companions lived upon.
		
00:43:15 --> 00:43:26
			So you if you if you then say if you sitting in front of Allah, and the promise of Salah might say
this to you,
		
00:43:27 --> 00:43:29
			would you have asked him about the rule?
		
00:43:32 --> 00:43:34
			would you ask him or what about the rule?
		
00:43:37 --> 00:43:38
			Why don't you make raw
		
00:43:39 --> 00:43:41
			city molar? Why don't you make no loot?
		
00:43:43 --> 00:43:52
			all the videos that we do would you have said that to the Nemesis anamudi sad to say rasulillah I
would say La La Bahasa, but I want to do these things. I don't care if you don't you did it.
		
00:43:54 --> 00:43:57
			I don't care whether your companions have done it.
		
00:43:58 --> 00:43:59
			This is what I want to do.
		
00:44:01 --> 00:44:11
			Because my mama told me that I can do my chefs and my mama knows and my and my this and my dad told
me that these things are fine. They're called
		
00:44:12 --> 00:44:13
			Rasul Allah.
		
00:44:21 --> 00:44:28
			This is what we saying we're not saying that it was an episode but this is what we say. We're not
saying it to the face of the prophets of Salaam but this is our This is what we see.
		
00:44:30 --> 00:44:36
			We are placing our Allah Ma Ma shy. People say, if people the people say to me for the shift,
		
00:44:38 --> 00:44:41
			and they shift zero to the Mana sepatu.
		
00:44:44 --> 00:44:52
			If we change the exchanges the nether like Allah talks about the Jews. The rabbis in the Quran,
Allah says Allah.
		
00:44:54 --> 00:44:59
			Allah, Allah says yes, you believe in your rabbis, you worship your rabbis.
		
00:45:00 --> 00:45:01
			So the Jew is going to Mohammed.
		
00:45:02 --> 00:45:14
			How can your god how can Allah say we worship our rabbis and we believe in our rabbis, we don't
believe in our rabbis. We don't worship our rabbis, we believe in God. So Allah revealed the verse,
tell them
		
00:45:15 --> 00:45:18
			if the rabbi says, Hello says hello,
		
00:45:19 --> 00:45:25
			hello haram sh Haram, they do not follow what Mota and allow for analysis.
		
00:45:27 --> 00:45:28
			So they cut him
		
00:45:29 --> 00:45:31
			out of the fold of Islam out of the fold of Judaism
		
00:45:34 --> 00:45:35
			is a very serious matter.
		
00:45:40 --> 00:45:47
			In fact, this young lady who came to see me was even sent to Tarim, I think is the name of the place
in in Yemen.
		
00:45:51 --> 00:45:52
			To go and learn
		
00:45:53 --> 00:45:54
			this new faith,
		
00:45:56 --> 00:45:57
			this new deviation from Islam,
		
00:45:59 --> 00:46:00
			called the bar Allah.
		
00:46:06 --> 00:46:09
			May Allah subhanho wa Taala protect us
		
00:46:10 --> 00:46:17
			from this deviancy May Allah protect our children from we Allah protect this oma from
		
00:46:18 --> 00:46:22
			I have seen the fluctuations in this community in my lifetime.
		
00:46:28 --> 00:46:32
			There was a time in this community when we were truly Sunni Muslim.
		
00:46:34 --> 00:46:35
			I know the time I lived in that time.
		
00:46:37 --> 00:46:46
			And then came the deviancy, we now going into the depth of deviation. And I pray to Allah subhanaw
taala that we come out of the depths of deviation.
		
00:46:50 --> 00:46:53
			And we will, and we must
		
00:46:56 --> 00:46:59
			because allows for handle protected by key protects is for our
		
00:47:04 --> 00:47:07
			illa levina monomials those who believe
		
00:47:09 --> 00:47:14
			in Allah and His messenger and the book which are sent to Mohammed salah and do good deeds,
		
00:47:15 --> 00:47:17
			right actions, good actions.
		
00:47:19 --> 00:47:21
			Now, you may say to me,
		
00:47:23 --> 00:47:27
			like many people say to me, in my face directly.
		
00:47:29 --> 00:47:34
			And I repeat this over and over and over and over again, that I
		
00:47:37 --> 00:47:38
			am friends with everybody.
		
00:47:40 --> 00:47:45
			If people raise these kind of matters with me, I stay clear of it. I get up and I walk away.
		
00:47:53 --> 00:47:57
			Despite the fact that we are commanded to order the good and the evil,
		
00:47:58 --> 00:48:04
			despite the fact that you buy one saying one or two words to that person might change that person
from john.
		
00:48:08 --> 00:48:13
			Because you don't view that DVD or you can't change somebody's mind. You can only give him a
message.
		
00:48:15 --> 00:48:21
			Allah will change him. But if he doesn't get the message from you, He will never know the truth and
he will never change.
		
00:48:26 --> 00:48:27
			at the Battle of haber.
		
00:48:30 --> 00:48:42
			It's a great battle against the Jews. They were fortified in a fortification in a in any one of
these castles whose doors were so thick. Nobody could get in.
		
00:48:44 --> 00:48:48
			The Muslim army is parked outside this big fortress.
		
00:48:50 --> 00:48:52
			Then one night, the Navy Sallam said
		
00:48:54 --> 00:48:56
			tomorrow I'm going to give this banner
		
00:48:57 --> 00:49:00
			to someone who Allah loves and he loves Allah
		
00:49:02 --> 00:49:06
			hubco very happy to hear this. Everybody thought Oh, I'm the one I'm the one.
		
00:49:07 --> 00:49:14
			So the next morning, everybody gathered now be lifted up the flag and said with Ali
		
00:49:17 --> 00:49:21
			Ali wasn't the only the people who are the eyes. Anybody who is absolutely
		
00:49:22 --> 00:49:29
			happy. They said well, he's got some of his eyes. He's got some infection in his eyes in his
resting.
		
00:49:30 --> 00:49:33
			Let me say something said bring the broth in it.
		
00:49:34 --> 00:49:38
			Took some of his spirit and he loved it. Don't think that you can do it.
		
00:49:42 --> 00:49:43
			This is what people think also.
		
00:49:45 --> 00:49:46
			Put in your eyes. No, no, no.
		
00:49:48 --> 00:49:58
			This is what these people say. This is what the Sufi say there's all these studies that say they do
all these things and we ask him why do you do it? They say why they did it. How long are you
		
00:50:01 --> 00:50:01
			Are you?
		
00:50:03 --> 00:50:04
			Did Allah tell you that you could do it?
		
00:50:09 --> 00:50:11
			Anyway, so maybe he is healed immediately.
		
00:50:12 --> 00:50:18
			And then I say to him, and of course Ali took those two those are flooded with his hands.
		
00:50:19 --> 00:50:22
			Barack Obama took the doors anyway, before that.
		
00:50:24 --> 00:50:31
			I asked what must I do under this assumption go to them. And when they all gathered together, you
offer Islam to them.
		
00:50:33 --> 00:50:36
			This is the enemy. This is offering Islam to them.
		
00:50:37 --> 00:50:45
			And from day one day one, those who accept Islam you leave them those who don't accept Islam, you
fight them.
		
00:50:46 --> 00:50:56
			And then the NaVi Sallam said something to say to ollie line yeah the Allahu bhikaji la Hagen Hey
Rob, Minotaur pinhoe Marine nine
		
00:50:57 --> 00:51:03
			o rd. If allows for Hydra guides one man through you,
		
00:51:04 --> 00:51:05
			just one man.
		
00:51:07 --> 00:51:13
			It would be the it'll be better for you then what? All the great all the treasures of the studio.
		
00:51:15 --> 00:51:27
			So imagine if you accede to that man, just one word or two words, and he was guided back onto the
Serato master key, it will be better for you than all the treasures of this
		
00:51:29 --> 00:51:34
			show we should never shy away of spreading the truth. If a year the to two should spread it.
		
00:51:35 --> 00:51:36
			Finally,
		
00:51:37 --> 00:51:41
			I have enough for to finish off by what is the problem with me.
		
00:51:42 --> 00:51:44
			Allows rather than finally says
		
00:51:45 --> 00:52:03
			talks about the believers Allah says those will be successful, what will also be stopped whatever so
be happy. Whatever super, super tawassul this verb is in the third person, those of you know your,
your verbs in Arabic, there are 1212
		
00:52:05 --> 00:52:14
			degrees of the verb is the third degree of the verb. And when this degree is used, it gives you the
sense of reciprocal action
		
00:52:16 --> 00:52:24
			katabami to write katabami to correspond for example. So now also with the I live in the middle
means
		
00:52:25 --> 00:52:40
			to cooperate with one another, to also to cooperate with one another in finding the truth and
spreading the truth. That's what it means with our silverhawk that's what we're doing here today.
		
00:52:42 --> 00:52:47
			We discover the truth in the Quran and Sunnah and we spread that truth Kawasaki
		
00:52:49 --> 00:52:58
			water was always covered and we encourage and cooperate with each other in southern waters sub
Armenian Yes, Southern means the deen of Allah.
		
00:52:59 --> 00:53:01
			We have patience
		
00:53:02 --> 00:53:15
			in sticking to the Quran and Sunnah. That is our patience. Patience. Keep on the right path. We keep
on the throttle, Mr. P. It's difficult you lose your friends. Even sometimes you lose your enemies.
		
00:53:21 --> 00:53:28
			I saw a person the other day in the street he was walking was getting out of his car and I was
looking directly in his face. And he had this cat on with a
		
00:53:30 --> 00:53:51
			thing on his head this sandal thing on his head and I smiled at him and I said Assalamualaikum and
he gave me once think looking in he just gave me a look I thought were Han Allah with the love these
people are supposed to be loving their own world. He probably knew who I was. He must have known but
I felt so terrible just
		
00:53:53 --> 00:53:57
			imagine I now free like that and say well I want everybody to be my friend
		
00:53:59 --> 00:54:10
			and nobody not to greet me. But that is what happens. That is what happened with Mohammed Salah.
What do you think they cut open the sheep they took out the interest in the throat herbivore is
making Salah in the Haram
		
00:54:11 --> 00:54:12
			and eventually they want to kill him
		
00:54:13 --> 00:54:15
			and eventually all of them became Muslim.
		
00:54:16 --> 00:54:38
			So that is the objective. The objective is that we want everybody again to come under the umbrella
of Islam under the umbrella of the true Islam as the umbrella under the umbrella of Quran and
Sunnah, that is object, everybody under the same umbrella. So that way I wish for myself agenda. Our
last one was given to me in Sharla me and Allah so I'm gonna give it to all of us in sha
		
00:54:39 --> 00:54:41
			Allah Salam aleikum wa rahmatullah