Essential Fiqh Class – Sunday September 20, 2020

Hello here follow sada to attend the tasleem, publisher of the Saudi way acidity Emily handed off with a 10 mil descending of coli, my brothers and my sisters send them money to lucky over our cattle.

So we're going to continue the chapter of Hajj or pilgrimage as we were going through in the last since last week.

Actually, last two weeks.

As I mentioned last week, we're going to go through the Hadeeth of debit.

And this is a interesting Hadeeth because entire books have been written on the explanation of this Hadeeth. In fact, some of the scholars mentioned deriving over 150 different points of benefits from this one heading on the elements of hedge or the things that we are supposed to do during Hajj and how to perform it and so on.

And of course, if there's, you know, a scholar mentioning 150 points of benefit, that means there's probably some more as well that we can learn from it because as time goes on, you know, things change and you know, the dimension of how things work and operates change. And so, we can obviously learn a lot more as time continues to go on. So of course, we know very famously the profits on the long run other USL dimensions in IDs,

who aneema nastika can take your rites of pilgrimage from me right learn them from the Prophet sallallahu alayhi wa sallam. And so this hadith of Javid of the lava and actually explains the

the the method or the process for hedge from the time that they left Medina until the ending of you know the days of Hajj, or until after the stoning of the Jamaat ox. So, to begin, I'll basically just read it to you because like I said last week, it's about five, six pages long.

I'll read through it. We'll posit certain areas and discuss certain things and then we'll continue from there.

Muslim, a Muslim rocking a whole lot recorded on the authority of Darfur, even Mohammed from his father who narrated. We went to Jeddah, even Abdullah, and he began inquiring about the people until it was my turn.

I said, so who is this that saying this?

It's on the story of Joshua, even Mohammed, his father, who narrated

we went to Javelin, even Abdullah began inquiring about the people until it was my turn. I said, I am Muhammad, Ali, even Allah Hussein.

He placed them upon my head, opened by certain sorry, opened my upper button, and the lower one, so the upper button and the lower one, and placed his poem on my chest.

You'll know why in a minute. He says that he did this. During those days, I was a young boy. He said, welcome my nephew, ask whatever you want to ask. I asked him, but he was blunt. And he did not respond immediately. Right. So remember, when someone is blind, their way of identifying people is usually by touching them feeling who it is to see who it is, of course, he's told who that person is. But you know, this is a method of figuring it out. I remember, I had two classmates that were blind when I was a student in Medina. And

I used to, I used to play around with them, like they were really, really close friends of mine. And we used to have fun with one another in certain ways. And sometimes I would come into class, or I'd be sitting in class, because I used to come very early to class and the two brothers who are blind their father used to drive them in from the

village. And they used to come into class. And sometimes they didn't know that I was in there. So I'd sit there nice and quiet. And I just be writing or reading, or I would out of nowhere, just start reciting an idea. And they would hear it and be like, hey, they would know it's me, because they can tell my voice. And then other times, you know, we'd be walking and you know, might be in the hallway, and there's a lot of noise and be like send them or they come Yes. All right. And he'd be like, Oh, man, you ask, like, Who is that? And I would say, you know, respond to my setup.

And so you say well, e commerce center, and then they would come and touch my face.

Right to see who I am and be like, I guess, because I have a big nose that knows me, right?

So they feel like okay, that would be like, yeah. So when someone's blind, they use their other senses, right?

Or the other senses are heightened a lot more.

So he says, He placed his hand upon my head, right opened my upper end, and the the top, the top two buttons basically put his hand on my chest. And he says, I was a young boy during that time, and he said, welcome my nephew, ask whatever it is that you want to ask. And

he says, I asked him, but he was blind, and he did not respond immediately. The time for prayer came, it was time for Sadat. He stood covering himself in his cloak.

When he would place its end on his shoulders, it would slip down due to it being short. So he would place

one half of his cloak onto him, because it was short, right? He would put it on one side would come off, so he would fix it, and the other side would eventually come off. So whenever he would put his cloak onto him, it was short, and it would, you know, slip off of his shoulders, and there was another cloak that was laying on racking your body. He says.

He led us in prayer. So get out of the law and lead them in prayer. I said to him, after the prayer, of course, tell me about the Hajj of the Messenger of Allah sallallahu alayhi wa sallam. He pointed with his hand and made a nine

right he indicated the number nine however he did it. I don't know he could have went like this. He could have gone like that like this. Allah knows right exactly how he did it.

He pointed with his hand and made a nine and then said, the Messenger of Allah sallallahu alayhi wa sallam stayed in

for nine years but did not perform hedge.

He then made a public announcement in the 10th year that the messenger of a bus on a longer it was some of them was going to perform had

a large number of people came to Medina and all

of them were anxious Talos the Messenger of Allah sallallahu alayhi wa sallam and act according to his actions, as in the hain join the Prophet sallallahu wasallam in hajj, and they were anxious because they were going to be able to witness the Prophet sallallahu alayhi wa sallam performing hajj and they will be able to follow Him and do exactly what he did, so that they can follow through and perform a hedge just like the Prophet sallallahu alayhi wasallam

we sat with him until we reached the halifa. So who remembers where the halifa is typing in the chat halifa is one of the meat cuts. It is a Meerkat for the people of which

I told us last week through her letter is the makeup for who? Let's see who gets this answer.

is a neat thought. It's a place that you begin your home. I explained this to you last week who remembers

it is the makeup of which people the people of which area

should be simple. All of you should be able to type this out in the chat. Emma Hello Bismillah you're wasting our time just type it in in the chat.

Hey, Yemen

is the laser is the Meerkat for which people the people of which area very famous. You should all know this. You should know it even if you've never gone for hydrometer before and I see quite a few of you online so

someone has to type it in in the chat. You guys can't if you don't remember just guess. Very good. I'm doing I'm doing something by it right?

Good. Medina, Canada.

Medina right. It is the me plots for the people of buisiness just outside Medina there halifa a beer alley. Okay anyone who goes to Medina and then is going for hydromet oh you're going to stop it via IV which is the the new clutch for the people of Medina.

So he says we set out with him until we reached the halifa now imagine this a How about the long run home they traveled with the Prophet sallallahu alayhi wasallam from Medina, which was really the size of mustard in wV today and you know rounds around it and they went to the holiday for that.

Like the day's journey right there for that time.

A Smith, the daughter of mace, gave birth then to Muhammad ibn Abu Bakar.

She sent a message to the Messenger of Allah sallallahu alayhi wa sallam asking him as to what she should do. So she just gave birth and Zoo right on the way.

And she has a child, What should she do?

The Prophet sallallahu alayhi wa sallam said, take a bath,

cover your private area

and enter into the State of Iraq. So the Prophet sallallahu alayhi wa sallam teaches us something really important here. If a sister is, you know,

she's on her period. And she wants to begin her state of calm she's going hydro going for

Can she begin?

or enter the state of Oregon? While she's on her period? Or her menstrual cycle? Yes, she can. Based on this idea of the Prophet sallallahu alayhi wa sallam. This is an important lesson that we learn here. Okay, so he tells her take a bath covered that area.

And they used to use like cotton or cloth at the time and enter into the state of

so take a whistle and you know, get dressed, clothe yourself and cover that area and

enter into the home. The Messenger of Allah sallallahu alayhi wa sallam prayed in the mosque and then mounted his sheep camel. So the profits on the longer I think he was selling them of course, if he's instructing her to take over so one of the things that we learned here is that he himself and the others took a bath there, they showered, they got themselves ready, and they wash themselves and prepare themselves for.

For hedge, right, they were going for hedge and they entered into the state of Iran after that. So the Messenger of Allah sallallahu alayhi wa sallam stood in prayer in the masjid, and then he mounted his sheep camel.

The camel stood tall, and the profits on the longer it was Salaam was on its back at a little Bay bar. As far as I could see, in front of me, behind me, to the right of me. And to the left. There was nothing but people riding or walking. This is showing us the amount of people that performed Hajj with the Prophet sallallahu alayhi wa sallam, in that 10th year after the hero of the Prophet sallallahu alayhi wa sallam for captivity. So he says struggle with the love and says that he melted on his camel, and as far as he can see, as far as just out of the unconcealed in front of him behind him to the right and to the left is just packed with people.

Imagine all of these people are watching Muhammad sallallahu alayhi wa sallam, and learning how to go and perform Hajj.

The prophets on the Messenger of Allah sallallahu alayhi wa sallam was prominent amongst us and what was being revealed to him. It is the prophets on a longer holiday he was settled and who knows its meaning. Whatever he did, we also did. He pronounced a laws oneness, saying, at your service or a law at your service, the baker madhumita bake the baker nursery Caracalla bake in Alhambra when near Anita local milk, Sherry Quebec.

So he continued to say that

to your service or at your service at your service, you have no partner to belongs the praise the grace and the dominion, you have no partner. The people also said this or pronounced this expression. And it is known as the tell via the tell via the big allotment of bake, which they still do today. So he's saying this, that the people still do this today at his time, this is Jared with the law narrating this Hadith, the prophet SAW along either you will send them did not object to any of what was being said but adhered to his own statement.

We did not have any intention, but that of hedge only. So they made intention to go and perform hedge they did not make intention to perform Arma first, okay. Just be patient with it, understand what's going on there leaving them Hooray for the new cards for the people of Medina.

They put on their home. They they take their hustle they put on their home, they pray to America they make to our to our law, they begin their intention, they supplicate to Allah Subhana Allah, they begin their Tobia, and their intention that they had was to go for hygiene. Not to go from raw.

So it'll be a lot more unsafe. We did not have any intention, but that have had only been unaware of the permissibility of performing. However, when we came with him to the house,

when whenever he says the house, he's talking about the caravan. Okay, beta, like

he says, however, when we came with him to the house, he touched the pillar circumambulated the house seven times he made the offer and the carrier seven times running for the first three circuits and walking for four.

So that's three plus four, seven, okay.

So the profits on the longer I think he was on him, Sallam comes, he goes to the

corner that has the black stone, he begins to laugh. And he starts to do this thing known as he's

not running. But it's kind of like a, like a jogging kind of thing, right. And he did this and encourage this a habit, of course, they saw him so they continue to do it as well. And this showed their strength, it showed their strength, right, one of the other things that we do is we uncover our right shoulder. Okay, so the right shoulder is exposed. And that's because we're making the loss with the cabinet to our left. And so our right shoulder is exposed facing

out. And this is because anyone who would be watching who wants to attack the Muslims, while they're busy making the loss, they would see their bicep muscles, right? They would see their strength. And they would be scared to go approach them and they would see, hey, these guys, they just finished traveling for 10 days. And look how strong their muscles are. And look at them. They're filled with energy and filled with energy. They're running around the Kaaba, these guys, be careful, like,

don't mess with them. They have unbelievable amounts of strength. That's the wisdom in it behind it. And so he says, the prophets of Allah Allah who ascended them, when we came with him to the house, he touched the pillar as in the black stone. That pillar, he began his philosophy around the character seven times, running for the first three, and then walking forward for the next four. then going to the place of Ibrahim McCollum, Ibrahim

and he recited What does he call me a bulldog, he mumbles

a wasp Han with addresses and verse number 125, of sorts of Bukhara and take the place of Ibrahim as the place of prayer.

So gender of the love and continues and he says the place was between him and the house. So the maqam Ibrahim was the Prophet sallallahu alayhi wa sallam was facing Good luck, and McCormick Brahim, the place where he brought him It has set him you know, stood that

area that we know of where it is, you know that stone is kept was between the prophets and along it was on him in the caravan. So he's basically facing the carrabba and between him in the cabinet is maqam Ibrahim, okay, so he went behind McCollum Ibrahim facing the Qibla to pray his to Raka

McCollum Ibrahim was between him in the house between him and the carrabba.

Jaffa said, my father said I do not know of him stating that except from the prophets of Allah, us and

then john Jagger, viola and says,

in the tomb of God, he would recite glue a long, sorry, pull Yeah, hold carried on, and pull ahead. He then returned to the pillar where the black stone is and touched and kissed the Black Star. Then he went to the Mount of Safa and recited in SATA one model, what am insha Allah from an agile beta? Oh, we are terminal for allergy now how you became a woman to hold on for a number Shakira 19 so he recited this when he went up Mount of a.

And that's verse number 158. of Swanton bacara. He then said, I'd begin, I begin with what's a law

Begin with. So general the lover and it's telling us that the Prophet sallallahu alayhi wa sallam said,

I begin with what Allah has began with. So he started at a Safa. He went up the hill until he could see the house and still he could see the guy walks up on the sofa, and he sees the garba and he faces the cabinet.

Facing the Qibla. He pronounced the oneness of a law and stated his greatness, a log.

He said, There is none worthy of worship except Allah alone with no partner that you know in the law, why the who last Jedi Keller that will muku Allah who will hand will who I could initiate in Cadiz, Isla de la Wagga when I never saw the wider oneness or

what has the wider

then he supplicated so the Prophet sallallahu alayhi wa sallam said that and then he made throughout during that time, and he repeated this statement three times. So he made that statement, a lot on the catalog, or rather, a lot a lot longer and really learned

a lot about

sorry, a lot more come along. And along with that, you know

what, sadaqa Wagga one nasaga were husband

This is why we need to go for hygiene more often. Right? He said that a second time then we do then a third time then we do our How then

he descended towards Mandala

when he reached the bottom of the valley, so he's now coming down and Safa and he reaches the bottom of the valley between Safa and Marwa he ran and when he begin to ascend Mandala he walked So between the Valley of the two mountains so the mountains go up right in the middle of the valley he rent and that was because how Jeff cheap ran during that

famous story of her looking for, you know help and food and water when when a Hema is sent and brought them there. So the Prophet sallallahu alayhi wa sallam began to ascend towards Mandala he walked until he reached Mandala

upon Mandala.

He did the same as he did at Safa. So what did he do a lot, a lot.

He learned a lot, a lot about

what he learned hand, right? And then set the door and you know, made his door out and so on.

I need to use my pen to keep my spot

when it was his last circuit at month. So he basically did that on Motorola. Then down, went back to Safa up again, made do out, down, ran back up again, back and forth. He did this seven times. Okay. So going from software tomorrow, once from moto back to suffer that to from suffer down across the model again, that's three. Okay, so that's how it's counted.

When it was his last circuit to Motorola, he said, had I known beforehand what I came to know later, I would not have brought my sacrificial animal with me, and they would have made it a norm.

So the Prophet sallallahu alayhi wa sallam was informed by Allah subhana wa tada that you can perform on the law. He didn't know that before. Okay.

Then he says some a lot more either you assign them, whoever of you does not have a sacrificial animal with him, should leave the state of Iran

for hedge and make this Under Armour, so whoever did not bring their animal, the Prophet sallallahu alayhi wasallam instructed them to change their intention as in you are only performing your armor on now and to come out of the state of home and then

we will enter into the state of calm once again for hedge so

leave this home for hedge and make it an arm Soraka even Moroccan Russian, stood and said O Messenger of Allah. Is this just for this year of ours or forever? The Messenger of Allah sallallahu alayhi wa sallam introduced

twined his fingers and said, very lizama shall be combined with the hij until the Day of Resurrection.

He said that twice, and said no, but Forever Forever, as in the Hajj is to be combined with unbound. This is why when we go for HUD we perform, and then we come out of our state of house. And then when it's the eighth of the job, we put our home on again and we go for Hajj.

He said that twice, and then said no, but Forever, forever. I have the love more and then came from Yemen, with sacrificial animals for the Prophet. He found that fathima his wife, the wife of Allah, viola, and he says he found that Fatima had left the state of Iran, put on dyed clothing, as in clothing, the head color was white, right put on dyed clothing and applied to her eyes. Right? She applied carefully to her eyes. It will be objected to that. She said, It was my father, as in the Prophet sallallahu alayhi wa sallam who ordered me to do this. It used to say in Iraq, I went to the Messenger of Allah sallallahu alayhi wa sallam showing annoyance with Fatima for what she had done

and asked the messenger of a loss on a long ladder, you assign them about what she had stated to be from him. I told him that I had objected to that. And he replied, she has told the truth. She has told the truth. What did you say? As your intention when you begin your hedge to the Prophet sallallahu alayhi wa sallam is asking what did you say when you began your hedge? I'd be it'll be a lot more and says, I replied, or Allah, I enter the state of arm with the same intent as your messenger.

He saw it he was sending them then said, I have with me sacrificial animals, so do not leave the state of

Georgia, the abattoir continued

the total number of those sacrificial animals brought by the alley from Yemen, and of those brought by the prophet sallallahu alayhi wa sallam was 100 animals. Then all the people except the Messenger of Allah sallallahu alayhi wa sallam and those who had sacrificial animals with them, left the state of home and had their hair trimmed so they had their hair trimmed, and once they were done, they're done their love and their say they had their hair trimmed, and then they left the state of Congress and they removed their home.

When it was the day of today, via the aid of little hedger

went to Mina and re entered the state of home for Hajj. The Messenger of Allah sallallahu alayhi wa sallam road to Mina is camel right? Yeah, this camel.

On the eighth of the ledger, the Messenger of Allah sallallahu alayhi wa sallam wrote to Mina and led them in via awesome Madrid arratia and budget of prayers.

So they stayed in minute on the eighth. They went in the morning, so they were there for vote for also for Muslim for a shot, they slept the night and they prayed fudger

they prayed fudge,

and then they left right. So they prayed fudge. He then waited a little until the sun rose. He then commanded that ufford tend to be pitched at nemea

the Messenger of Allah Allahu Allah to ascend them then set out and the Quraysh were so certain that he would hold at a machete and how long as the Qureshi would do in pre Islamic days. However, the Messenger of Allah sallallahu alayhi wa sallam went right past it, and rode until he arrived at the autofire where he found had been set up for him at nemea. Nero is just the side of

auditors, so it's an area within arpha.

He stood there until after high noon, so the Prophet sallallahu alayhi wa sallam wrote to autofit and waited there until noon.

He asked for his ky caml to be brought and settled. He came to the bottom of the valley and address the people in his sermon, saying, verily, your blood and wealth are inviolable to you, all, like the sacredness of this day of yours

In this month of yours in this land of yours, everything pertaining to the days of ignorance are hereby abolished under my feet. The Blood Money of the days of ignorance is abolished. The first blood money I abolish is our blood money, the blood money of Bill Harris, who was being nursed by the tribe of sad and was killed by Jose in the interest payments of the days of ignorance are abolished. First interest payment that I abolish is the interest payment due to Ibis in Abdullah funded, it is all abolished fear of law concerning women, you have taken them on a security from a law, and they have been made permissible to you by the words of a law. However, their duty is not to

allow anyone who you disapprove of, to sit on your bed. So the Prophet sallallahu alayhi wasallam warns the men

to be dutiful to Allah subhanho wa Taala, by looking after their wife looking after women taking care of women, this is the advice of the Prophet some longer either he will send them and in return.

What do they have to do? They look after the sanctity of your home, right, they don't allow something inside of your home or someone inside of your home, except that you allow them to come in. Right. And so they will be the ambassador of the home when the husband is not around.

And of course, there's a lot more things that we learned in the Sunnah of the Prophet sallallahu, Alayhi, wasallam, with regards to marriage, and the rights of the husband and the rights of the wife, and so on. This is the advice that was given at that time, in that place. But there's a lot of other things that we need to look at right? Just putting that out there.

He continues and says from you, they have the right of food and clothing according to what is customary. So you have to look after them, you have to provide for them has to give them food, you have to give them clothing, you know, you have to provide for them. What is the norm in the society that you live in? I have left something among you concerning which if you adhere to it, you shall never straight

the book of a law

you will be questioned about me? What shall you say? And the people said, we bear witness that you have conveyed the message, discharged your duty and advised sincerely. He then raised his index finger towards the sky and pointed it toward the people and said so he raised it to the sky is an indicating lots of hanaway data is witnessing. Right and he's asking a law or law bear witness or law bear witness. A law bear witness does this three times. Then the call to prayer and the pronouncement of the beginning of the prayer so after he finishes his hookah, then the air then is made for vote.

And then the call is made for VOD and they pray it and then he prayed the noon prayer then the a comma is made for awesome and then prayed the prayer so they combined put an awesome together with one and then and two commas Okay, so and then a comma, those prayed, they stand up a comma is called asanas prayed and they prayed to God for each one of them. So they shortened the prayer, okay.

He did not pray anything in between them. He then rode until he reached his sight. As in he found his spot

out of

he made his sheep camels face the side where there were rocks, the path of those who had been on foot in front of him. And then he faced the Qibla.

He kept standing there until the sunset completely, with its yellow light gone. So he stood making up from after the cookbook and devoted also to prayer combined at the time of the hub. He wrote to an area within alpha, he stood facing the law, right facing the direction of the Gaga, and he made up all the way for all those hours until Monday until the sun completely set below the horizon.

And it's yellow light was gone. He placed Selma behind him on his animal. He pulled the bridle of the camels so forcefully that its head touched the saddle and he pointed to the people with his head with his right hand.

indicating, oh people, be calm, be calm.

When he came to an elevated portion of sand, he would loosen the bridle

until the camel claimed it.

That is how he reached was daddy fat. Then he led motivated and arratia prayers with one then and two it commas at the beginning of the prayer. One comment from 101 iqama for a shot.

He did not pray anything in between them. The Messenger of Allah sallallahu alayhi wa sallam then lay down until dawn and prayed the dung prayer. He laid down until budget and then pray the fudge of prayer. When it was clear that it was done with one call to prayer one then and one comma of the beginning of the prayer. He again rode the she camel and when he came to a machine especially I will have all

area of Mustapha

he faced the Qibla supplicating to Allah. Okay, so he spent the night in was delaford got up prayed fudge, oh, God on his Campbell road in the direction a little bit towards minute stopped and made you out. Okay? He faced the Qibla made you out to Allah exalting him and pronouncing his oneness. He remains stopped there until daylight was very clear. So he stayed there until the sun rose. He then went quickly before the sun rose, as in as soon as some, you know was was writing, rising. He went quickly before the sun rose, and father, bass was seated behind him on the sheet Mo. He had beautiful hair, a fair complexion, and a handsome face. Listen to this. Hey, those of you who have

never done for hedge before, never heard this, listen to this. So we're talking about the father leaving us of the old barn.

He was seated behind the prophets and along with it on his cheek

and jovial nine says he had beautiful hair, a fair complexion and handsome face, as the Messenger of Allah sallallahu alayhi wa sallam was moving along on his camel and father is sitting behind him.

On the camel of Prophet sallallahu alayhi wa sallam, he says, as the Messenger of Allah sallallahu alayhi wa sallam was moving along, there was a group of women to his side of the Father begin to look at

the Messenger of Allah sallallahu alayhi wa sallam put his hand on his face, to turn it to the other side.

Don't look at the women.

The Messenger of Allah sallallahu alayhi wa sallam put his hand on his face,

to turn it to the other side.

And after he did that, he again began to look

at the messenger of robots, and the longer it was send them again, pushed his face to the other way, until he came to the bottom of

until he came to the bottom of mahasin, which is the road between steady foot and minute.

So the father saw these women and remembered was delaford What are we doing? We're spending the night right, so they're there, they have the relaxed, you know, it was telephone, you'll notice even till today, sometimes sisters, you know, they lay down to go to sleep to take off their hijab look, right? We don't look right. So you just mind your own, you know, business, you respect the space of other people. You respect the privacy of other people. You know, one of the things that

I was reading through this week is part of being Muslim is that you don't look inside someone's home. It's against our belief to spy or to look inside someone's home. And even if their curtains are, are drawn open, we're not supposed to look inside, we have to respect that speak to the of them. That's part of our belief, as part of our submission to Allah is that we don't look inside someone else's home for not granted the permission to do so. And so

he urged the she camel on following the middle road until he came to the greater Jamaica. This is the larger of the three Gemma talks. For those who don't know, these are the areas where Prophet Abraham Prophet Ibrahim alayhis salam, you know, was challenged with the whispers of shaitaan and he fought off the, you know, the the distraction of shaytaan trying to get him to disobey a law disobeyed God.

And so those three areas are the areas where we go to in our

pilgrimage and we throw those stones right? So the Prophet sallallahu alayhi wa sallam came to the greater Gema Gema.

The place where we throw those stones, the first seven stones, he came to the Jamaat, which is near the tree as in the largest of the three. He threw seven pebbles at it each time saying, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Allahu Akbar. Allahu Akbar. Very simple, right? It's very simple. You know, some of the things that we do in hajj, you realize, you know, you think of it, you're like, why do we have to do this? This is part of us submitting to a law, submitting to God in the way that Allah Subhana, Allah wants us to do something, we might think you know, what, there's no, there's no significance, like there is a significance historically that we

know of. But why do I have to throw the pebbles?

And what does it do? Well, what you're doing is you're submitting to God in the way that he wants us to do this. You're harming anybody? No, are you doing anything wrong? No, you're submitting to our world, learning how to give up the things that we desire this world, right? Sometimes we desire so many things that it puts us in danger, people desire things, that end up taking them into really difficult situations. I know people who desire drugs to the point that they need to be hospitalized, right, I meet with people who desire alcohol to the point that it leads them to doing things that they shouldn't be doing. Right, like, you know, they they end up getting, you know, into trouble or,

you know, they have anger issues, or, you know, they come home and they start to yell and scream and stuff like that. So, you know, controlling our desires.

and allowing ourselves to indulge only in the things that Allah has made permissible with a limit in moderation is what we are permitted to do. Right. So for example, you want to chill and relax, chill and relax. In moderation. You can't just chill and relax your whole life, you got to work hard, right? There's people that need our help. There's people that need, you know, our support, there's our families that that need us, and so on and so forth. So sometimes we think when we read through this, we're like, why do we have to throw pebbles? This doesn't make any sense? Well, it's teaching us to submit. And you'll notice, I'll talk about this, when you come for HUD with us inshallah, from

day one, we are being put through more rigorous training every single step of the way. What I mean by this is, it's not like training. It's it's training of the soul. It's taking away some of the luxuries of day one, right now you're put into a plane and you're traveling, it's hard and you're squished, then the next day, you're in a hotel, but you're sharing this room with a few other people, then then then you move to another building is even smaller, more cramped, and you move to attend, now everyone's sleeping together in a tent, right? Then you move to out of super hot and everyone is tired, then you move to modelica. And there's nothing like you've been stripped of all

luxury of this world. And they have to go and stone this job on it. Like why don't have to do this. At that point in time. You know why you're doing it, because all the luxuries and everything of this world that we desired, we let go for the sake of pleasing God. And at that point in time, you're like, this is what we have to do.

This is it. And so he threw the seven pebbles,

each time saying a lot. He threw them from the bottom of the valley. He then went to the place of sacrifice and sacrifice 63 camels by his hand. Remember, there's one animal per person, right? And the Prophet sallallahu alayhi wa sallam it combined, they had 100 animals as we saw in the beginning of the narration. And so after the stoning of the dogs, right, when you throw the pebbles, there's a few things that you have to do before coming out of the state of power. One of them is to throw those pebbles, the other is to trim our hair, right, and also to sacrifice an animal and that's on the day of the sacrifice, that we sacrifice an animal and give the meat to the poor and the needy

and so on.

So the prophets Allah sent him out of the 100 camels, he sacrificed 63 camels himself. You can imagine doing 63 camels after performing hajj, how difficult and how challenging that is. He then gave the remaining animals to it to sacrifice. How much is that? 3737 animals.

Thus, he joined with him in the sacrifice. He then asked that piece of flesh from each animal sacrificed be put into a pot when it was cooked. They both as in the Prophet sallallahu alayhi wa sallam and it took some meat

out of date, it's soup. Okay, so they, the Prophet sallallahu alayhi wa sallam is showing us that some of this meat can go to others some of it you can use and consume and eat yourself. You need that energy, right? So they took some of the meat they boiled it prepared it for themselves drank the soup of it, the broth, the Messenger of Allah sallallahu alayhi wa sallam again rode and came to the Kaaba in Mecca. He prayed votive prayer. He came to the tribe of Abdullah, who were supplying the water Zamzam. He said, draw water old tribe of abdomen, where it's not that people would take this right of supplying water from me, I would also draw water with you. So they handed him a

picture and he drank water from it. Okay, this is the end of the narration.

Remember, no we are talking old law. He commented on

this Hadeeth that is found in Sahih Muslim, he says or he wrote, this is a great tidy it contains many beneficial points and the substance of many important principles of God. The layout said the people have spoken about its points of jurisprudence and have mentioned many points of ibaka in a provocateur even ones it has compiled a large volume on this idea and has derived some 150 points in an additional similar amount could be added to that.

So there's a lot that we benefit from this Heidi's in terms of teaching us how to perform the Hajj and Umrah now, that's one Hadeeth. Okay, there are many and we'll go through a number of different points related to Hajj and Umrah in the next few weeks. inshallah, this is all that we're going to take for today. Next week, we'll continue with the Sunnah acts of Hajj. Okay. And we'll look at many things that are similar to do in the hedge. Okay, as in before entering a home, the state of home, how to enter a home, what is permissible, what is some nuts, you know, while we're in a home, when going for Hajj, and so on, what are the things that are some and then we'll look at some of the

things that are obligatory. And then we'll look at some of the things that are recommended or essential that we should do while we are in the state of health. So that's all that we'll take for today, inshallah tada and know that that was lengthy. And that's why I told you last week that we were going to cover this Heidi's

entirely today. And that's really why I didn't want to start it last week, because it's really long and wouldn't do it justice if we started and only did half of last week. So does that come along later on for attending and listening back? I love them. I appreciate your patience. May Allah subhanho wa Taala grant us the ability to go for hedge and to performance in the hedge the way that the profits on the wall. It was seldom performed. It's a loss of handling data except our hedge. And grant is competing for forgiveness. And we asked him about some panel data to strengthen us and make us from the best of the people of this world. Showing the best example in how to live and the best

way to respect one. Another mean when does that come along with it it on some level was lm Alberta, Canada, you know Mohammed,

Asahi ascending was Salim alikum Rahmatullahi wa barakato