The Call To Islam Part 2

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Bilal Philips

Channel: Bilal Philips

Episode Notes

Episode Transcript

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have

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tried and continued

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in accordance with the foundation, whatever you started off with, that would like to continue

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in a place where

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you know, important than oneself or

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taking pleasure from the praise of others, etc, then we think a lot

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we remember a lot

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remember a while,

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if we do it sincerely, then allow the moon

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and purifies

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coming after

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and

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in terms of a given

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the class or whatever is

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doing sentencing, minimize our

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projection of ourselves

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minimize that suggestion,

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then

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this will help us learn,

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stop doing that right.

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No, you should continue.

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Today there are a number of books are calling is correct.

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Here does resulted in conflict between the rules for reporting for

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assuming,

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is very, very important.

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From the statements that

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I've learned from the practice of

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maintaining the unit

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is of great importance.

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But

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when the teaching of the unity of Muslims in general, we're thinking of that unity, which is based on

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correct faith,

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people who are involved, maybe

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they are commission

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structure, we do that.

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Because

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if we do that, then we will have nothing left because you're all

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Adam,

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all of these defendants of items.

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But if we use gender as the basis of switching our rights, then we will end up with nothing.

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But when it comes to the actual concept of

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a person,

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you can become a law.

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Certainly human beings have the attributes of a law

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then you have a problem.

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Because this is no longer Islam.

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It doesn't matter what they call themselves

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a lot.

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It manifests in many

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different

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conditions.

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Believe that men have the attributes.

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They're no different

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than others who are driven by passion.

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We cannot establish unity with

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people who have given the

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claim that man can become a law

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when you choose

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For

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those who are given the books, they didn't pick up on him attached

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to them that is pick up

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the book in common with the truth

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between both people who truly believe in a law as a matter wants them to be

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religious

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in the name of a law.

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So, they're the basic concepts are not compromised.

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People are committed to the oneness of Allah

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concept,

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they may have different methodology, they may have different interpretations of certain

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political or economic or whatever

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methodology then we should flip the rights of Muslims

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differ in opinion, they become a habit for the rest of mankind and they will

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we will never be able to make all of them agree on everything.

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What we have to agree on are the fundamental

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concept of a law, the law of mind

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we have to be tolerant

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because if we are intolerant, then what happens that you

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because, we are bound

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and we are committed

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to women,

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then we have

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run against

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the way of

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the last fragment

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such

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that it was one of the

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one of the circumstances or causes for which blood may be shared.

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Broadly only

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one who commits adultery

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one

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another with him

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equated

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with killing another

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or committing adultery.

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We should all

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strive to maintain

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it involves patience and impatience. Which is something

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that a lot of faces come along

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a lot when I deliver to

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patients and from therapy.

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Didn't know Satan in the dream of

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our belief and I've been hashing

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out from them because of

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their diamond carving.

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About a question how do we change?

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righteous,

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righteous.

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Righteous

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can do it.

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The more it increases the more our patient

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The more we come closer

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At the bottom of that complication of things that you have to do in the morning, they are lost and 1000s of times on diseases and you know, spin around, jump up and down, you know, some people give you a whole series of workouts,

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ease of life,

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for the check of a law, that is asking, something that everybody knows that

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is highly praised in the concept of loving for the sake of Allah seems to be something quite abstract.

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And before doing that, I could just ask

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thought

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about writing, doing legacy

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in which

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it

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was a lot of things

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that

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one does not come closest to a lot become more pious

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by doing the things, which are more control,

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if people are involved in all these external factors, but they are neglected, they cannot

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follow

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the vision

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that they sometimes say that

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the things that happened to them which were thinking or how they raised themselves and privacy in

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the way as defined by a law

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with a large

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amount of

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rats,

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having done that, having established

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a place

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for law by doing the voluntary acts, which are a junction from

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voluntary,

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voluntary,

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voluntary,

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all of the various including

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with your brother with a smiling face

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something

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we've been loving

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everybody

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that group

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everybody's looking at everybody else's enemy

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a lot.

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So, the issue of getting comfortable I have to emphasize that somebody wanted to teach, once you find the love right,

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you might just

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come home. That is why for example, as we come to the mass

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of the human economy,

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when we come to the mosque, some people ignorance

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fear, that it

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needs to be done.

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Because

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rate shot up all of the other voluntary prayers keep doing this.

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So you

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can

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be given precedence over

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let me say

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that my phone was dead when the comma is given. No other prayer is adjustable, just because we were at the bottom

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so

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forgive me precedence

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over time

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It's time to draw from the making you up on

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your budget, because again,

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loving for the sake of

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it means that

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you would like ourselves

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in spite of what you did feel, for one of them

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may feel

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some revulsion or some whatever, but

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we will treat them as we would like to be

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loving for the sake of Allah ultimately is an action,

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it is an action,

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not necessarily what is in the heart, because we have problems, we have to deal with,

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that the old must excuse for what is in their heart, what comes to their mind No, as long as they don't speak on his

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or

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her stage

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in a loving manner, that is treating your brother,

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mother, as

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a person that

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makes that a constant characteristic of himself, he will find or she will find

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the bad feelings

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because those might just be for the sake of a loss or not, because you want something from

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your brother or sister because something was

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removed that from your heart from doing it for the sake of a law because you know, it's easy for a loss

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frustrating

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in spite of what

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allow

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us to feel

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a movement towards

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everybody

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or more people

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organize,

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organize

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something that we are

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working to find the highest

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machine something

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is increasing and increasing.

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This is like, you know, law also defined in terms of love because loving others and

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we are obliged to learn a lot.

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When I define God to be left alone, you

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follow the law.

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We display our love for the law by following the commandments of the Messenger of Allah.

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We know that love

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is something that is done in action.

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Continually doing it for the sake of a loss would have you believe the next day where you're doing it also with your heart.

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There are a number of

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the who are giving someone

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for example,

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but in this case, you may have some insight into it. But

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I would say that as long as

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they are here

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discussing that you should continue to give our best if you find yourself being drawn sentation for their lifestyle

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What you're doing is too much for you are being drawn into some of the negative ways or whatever it means to be

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conducted all over the telephone and

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back and set yourself up to ask the right person to do what you be in your presence without feeling

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that love is

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part of

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what keeps alive alive.

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Knowing the lightweight and that knowledge, propelling you

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differences, you mentioned

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that in the commercial

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working

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another question

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concerning the definition of Yamaha, which is one that

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they

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nada.

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Secondly, the question concerning

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the differences amongst the hopper, whether that those differences are the same as

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the first five in terms of the gamma

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represents growth people

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have

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accepted

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basic

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principles of Islam

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intellectually and are striving for classes

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in accordance with the way that the early generation of Muslims

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to make another jump

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they are in

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if there are errors and mistakes amongst them, what is required

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to correct or revise and to bring the person back in line with the

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issue

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of the Mojave Desert

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of the differences

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may be similar to differential

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differential which may be

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having to do with issues of leadership.

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The differences

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some of the differences were over issues of Islamic law

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and interpretations of those.

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However,

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over the fundamentals

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of selling,

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you know, 100 families or lawyers, or law

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and that is why, in spite of the differences with varying housing

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policies, for the most part, they maintain,

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even with their disagreements,

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even when shared groceries were amongst them hard

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to find.

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I mean, I knew that it should be, but even when we refer to lead worship political, they did try to resolve by arbitration and bring it back together. And that group of slipped off, arbitration became the enemy and they were hunted down fought against

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You mentioned suicide bombing in your lecture.

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When I mentioned,

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I mentioned putting down your

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additional salary

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range a difference of opinion regarding

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suicide bombing, something you

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didn't exist in the time of

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suicide,

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clearly defined and

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obsessed with occlusion,

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we find ourselves in the next slide fitting itself, particularly in house in the same way that you should be

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one of the companions

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concerning water retention

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was essentially life

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diving on the lookout for samples

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and an eye

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for

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another outbreak.

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Now, unfortunately,

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I've been

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the person who's connected with a lot of stuff that you guys

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actually direct

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competitors

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to validate that you get up and get out of here

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by

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now, when we look at the issue

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of suicide in the war,

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the line between suicide and martyrdom in particular, be very, very time

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is coming. There are large numbers

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and instead of running

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around,

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tells you not to run

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for the SEC or

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not to prove to others that you are raised for the sake of Allah, obedient to the commandments and allow you to stand and fight.

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For the issue of knowing this is a valid issue. always

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going to find insights you don't know. Either he unfortunately may come back and stand with you.

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But not guarantee that you will die.

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So that was that

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but when

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you power the PSP around your waist

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and you press that button,

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you can't have any other extension but

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you are killing yourself.

00:29:31--> 00:29:31

Go find

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something you want.

00:29:59--> 00:29:59

Hey,

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Hello

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guys

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responsibilities

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we said that a lot

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further emphasize that responsibility

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by cursing those who would hide the knowledge of Islam from others

00:42:31--> 00:42:32

and quoted the verse

00:42:33--> 00:42:34

and with a lot said

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and then the Vila moolah and Zelda Milan bayona

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embodiment of a novel in Africa.

00:42:45--> 00:42:47

A law we will analyze

00:42:49--> 00:42:52

very rules to hide

00:42:53--> 00:42:55

the clear messages

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and guidance after it has been revealed to mankind in the book, the final revelation to find

00:43:04--> 00:43:08

such a person by among and cursed by all who would,

00:43:14--> 00:43:17

we said clearly shows that

00:43:18--> 00:43:41

the responsibility of carrying the message of Islam to non Muslims around us or to Muslims who have deviated this responsibility is not only an individual responsibility, it is a compulsory responsibility and all who would neglect that responsibility fall under the curse of God.

00:43:45--> 00:43:51

Following that, we talked about the qualities of those who were caught.

00:43:53--> 00:43:54

We pointed out

00:43:55--> 00:43:57

that there needs to be

00:44:00--> 00:44:00

priority.

00:44:05--> 00:44:10

calling people to the oneness of a lot, which is the essence of the message

00:44:11--> 00:44:16

must take place. However, we pointed out that it may not be the beginning point

00:44:18--> 00:44:22

from which dollar is given, but it is the point

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to which all invitations must come.

00:44:29--> 00:44:29

Because

00:44:31--> 00:44:34

accept acceptance of the oneness of God

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and our responsibility to God

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and living in accordance with that

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is the key to salvation.

00:44:49--> 00:44:55

Everything else is only to help us to fulfill that responsibility

00:44:59--> 00:45:00

to pointed

00:45:00--> 00:45:00

That

00:45:02--> 00:45:06

nose involved in calling people to Islam must be patient.

00:45:08--> 00:45:13

Because calling to Islam is not an easy task,

00:45:14--> 00:45:15

it is the task of the Prophet

00:45:18--> 00:45:19

Muhammad, I tell them I said

00:45:20--> 00:45:31

that the people who face the most difficulties in life, calamities, tragedies, etc, were the prophets, then those who are next,

00:45:32--> 00:45:32

like them.

00:45:34--> 00:45:35

So I'm the right.

00:45:37--> 00:45:43

So when a person realizes his or her responsibility to carry that message,

00:45:44--> 00:45:53

they have to be prepared to patiently their the difficulties that they're going to find. And that process

00:45:54--> 00:45:59

is very easy for us to find a

00:46:00--> 00:46:07

hole or room and lock ourselves away from society and worship God.

00:46:10--> 00:46:12

Away from temptation, etc.

00:46:14--> 00:46:15

It's easy,

00:46:16--> 00:46:26

but it doesn't produce correct, proper spiritual development. This is why monasticism was forbidden in Islam.

00:46:27--> 00:46:40

And this is why Prophet Muhammad wa sallam said that the delever who mixes with the people and their their arm is better than the deliver who doesn't make to the people in there.

00:46:42--> 00:46:56

Because true faith grows in adversity, and struggle, striving, facing the difficulty putting our trust in a law.

00:46:58--> 00:47:03

Having put that person along, we accept what a lot of destined for

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contentment, because we know that it is all of the good

00:47:12--> 00:47:15

trial and adversity. Whether you choose to call,

00:47:16--> 00:47:20

call people to Allah or not, you're going to face it in life.

00:47:22--> 00:47:25

So you have a choice, either facing it

00:47:26--> 00:47:36

with an Islamic perspective and benefiting from it, earning reward from God, for every difficulty you face, every pain that you

00:47:37--> 00:47:42

feel, this is a blessing behind it from God when you are patient.

00:47:43--> 00:47:47

You can face your adversity, you know,

00:47:50--> 00:48:04

falling into despair every time something bad happens to you and crushing others and blaming this one and that one, you know it you can go that way. Or you can go in the past that God has ordained for

00:48:07--> 00:48:12

him and said he and Reggie Allahu Vika Rosalind Wiseman,

00:48:13--> 00:48:16

aka the homerun. Yeah, that's

00:48:17--> 00:48:20

what a lot of guys on your hand.

00:48:21--> 00:48:29

One person to Islam is better than the most valuable things of this world.

00:48:30--> 00:48:32

The things that we desire,

00:48:33--> 00:48:50

the nice home, nice car, children, nice wife, all these different things that we desire, if you lump it all together, to guide one person to Islam, through you, is better for you than all of us.

00:48:55--> 00:49:11

We have to decide for ourselves, what is it that we want? Is it the things of this life this is what is most important to us to gather as much of it as we can. Because if it is, then be sure as the problem has gotten unfolded.

00:49:13--> 00:49:27

We will not be able to gather of the things of this life, anything more than what Allah has already written for us. If all of mankind got together

00:49:28--> 00:49:32

to try to benefit us with dumping which rod did not like for us

00:49:35--> 00:49:35

it cannot

00:49:37--> 00:49:43

and if they all gathered to cycle homeless or something was robbed did not right will happen to us.

00:49:45--> 00:49:46

That's the reality of

00:49:48--> 00:49:49

it has been written.

00:49:50--> 00:49:54

So we have a choice. How do we deal with this reality

00:49:56--> 00:49:59

we have a choice either to accept the way

00:50:00--> 00:50:05

sponsibility of Islam, which is a responsibility

00:50:07--> 00:50:17

is not something that should make us feel superior to other people where we become hotkey, arrogant, proud, etc, etc.

00:50:18--> 00:50:27

No, it is something which should humbler make us feel that we have a duty to perform.

00:50:28--> 00:50:32

And we need as much help as we can in performing that duty.

00:50:34--> 00:50:36

And ultimately,

00:50:38--> 00:50:39

our faith

00:50:40--> 00:50:45

depends on the degree to which we shoulder that responsibility.

00:50:48--> 00:50:51

We want the blessing of Allah, we want the bottom.

00:50:53--> 00:50:54

This is what we want,

00:50:56--> 00:51:01

then we must do the things which will bring that blessing onto us.

00:51:03--> 00:51:12

And among the most important things that we can do licensees, as governments, as Alan said, is calling to Islam.

00:51:16--> 00:51:19

And after Poland, women die in a loss.

00:51:21--> 00:51:21

Who is better

00:51:24--> 00:51:26

than the one who calls people to Allah.

00:51:28--> 00:51:35

This is the best of mankind said, this was the job of the Prophet. And they're the best.

00:51:37--> 00:51:38

We are

00:51:39--> 00:51:42

the inheritors of that responsibility.

00:51:45--> 00:51:46

And that is our duty

00:51:50--> 00:51:58

for anyone to stand before God in the damn judgment, and to say, you know, I live beside

00:52:01--> 00:52:02

this one, or that one,

00:52:03--> 00:52:19

for many years, or they never told me anything about I just went about their life, they, you know, they talked to me, etc, borrowed things from me, I borrowed things from them, I did, but they never said one word to me about

00:52:22--> 00:52:28

that is a serious accusation against us on the Day of Judgment, which will bring for

00:52:30--> 00:52:31

serious penalty.

00:52:32--> 00:52:37

Because this is a major crime, it is a major thing.

00:52:39--> 00:52:44

We need to feel that we have been neglecting our duties.

00:52:46--> 00:52:48

We have come to this country, those of us who came here.

00:52:50--> 00:52:54

And we have taken material benefits from this country,

00:52:55--> 00:52:58

which we will not be able to take out of this life with us.

00:53:00--> 00:53:04

The only thing that we'll be able to take out our righteous

00:53:13--> 00:53:14

brothers and sisters,

00:53:17--> 00:53:18

we cannot afford

00:53:20--> 00:53:22

to allow a day go by

00:53:24--> 00:53:24

without

00:53:25--> 00:53:29

having conveyed the word of a loss of somebody.

00:53:35--> 00:53:36

Do not let

00:53:39--> 00:53:48

Prophet Muhammad wa sallam said that people are genuinely fooled about

00:53:53--> 00:53:55

good health and spare time.

00:53:58--> 00:54:04

who think I've got good health now? I'm having a good time now. I'll be a good Muslim later on.

00:54:05--> 00:54:06

When I get older,

00:54:07--> 00:54:13

when I run out of steam for the US I can do that go to the mosque. You know, do good news.

00:54:15--> 00:54:20

This is a very very bad approach.

00:54:21--> 00:54:22

very wrong.

00:54:23--> 00:54:26

And we see this manifest in hajj.

00:54:27--> 00:54:31

Anybody who goes to Hajj you see the people who are coming to hide.

00:54:32--> 00:54:43

Most of them are people, you know can hardly walk people in the light. diners are falling off the plane and dying or storming. The shapes are dying everywhere.

00:54:45--> 00:54:46

We went to the time of

00:54:48--> 00:54:52

people are going there with energies. The left there in the prime of

00:54:56--> 00:54:59

Rosa was your old should be going for a second and the third time

00:55:00--> 00:55:01

Not the first time.

00:55:02--> 00:55:08

But people have rationalized in their mind, as the Prophet said,

00:55:10--> 00:55:13

Whoever has is accepted by a law

00:55:15--> 00:55:20

then they return home, like the day they were born cure.

00:55:25--> 00:55:31

People, if you want to make hygiene, your youngest saw Go, go now, you still got to do it.

00:55:33--> 00:55:39

yourself, you know, you better you go when you're older, you know, later after.

00:55:42--> 00:55:43

I mean, we can't

00:55:46--> 00:55:54

plan evil. And then say later on, you know, I met people like this. Some of them came from the Middle East, you know, when I was in America, and

00:55:56--> 00:56:00

we find them going to places that they shouldn't be going and

00:56:03--> 00:56:08

he should be showing us some good examples, you know, not going to these places of corruption.

00:56:11--> 00:56:14

Your contract with them? Did you do these things before?

00:56:16--> 00:56:19

Okay, I wasn't a Muslim that I didn't know better, we don't compare.

00:56:20--> 00:56:24

You know, when I go home during the summer, you know, I go to Mecca, you

00:56:26--> 00:56:28

know, nyaka love forgiveness.

00:56:31--> 00:56:32

incorruption

00:56:33--> 00:56:37

you know, thinking that, you know, when they go back, this is going to remove,

00:56:38--> 00:56:42

or like you find Muslim who will not pray all year.

00:56:43--> 00:56:45

You know, Ramadan

00:56:47--> 00:56:49

when Ramadan come, you see them in the month.

00:56:53--> 00:56:54

But the rest of the

00:56:59--> 00:57:07

prairie Ramadan, especially, are implemented for others, you know, this is right to really do it for them, you know, make up for all the other things. No,

00:57:09--> 00:57:12

this is not, you know, Islam is not a ritual,

00:57:14--> 00:57:24

ritual there. But the ritual is to help us to grow spiritually, with the wrong intention, those definition is meaningless.

00:57:27--> 00:57:35

So, we have to get back to the basics. We have to recognize our responsibility here.

00:57:38--> 00:57:38

That we are in

00:57:40--> 00:57:47

every day, every moment that we have an opportunity to convey the word of Allah to others and

00:57:51--> 00:57:51

we are

00:57:53--> 00:57:54

without a doubt,

00:57:55--> 00:57:58

don't let anyone fool you or give you excuses, no,

00:57:59--> 00:58:05

you are hiding, I am hiding the truth. If I do not convey it.

00:58:06--> 00:58:10

If I have a chance to convey it, and I don't, then I'm hiding the truth.

00:58:16--> 00:58:19

Now, Java requires

00:58:21--> 00:58:25

us to be most effective, as we mentioned in the last session,

00:58:26--> 00:58:27

some organizations

00:58:29--> 00:58:38

we should feel an individual responsibility when we're going to do it, whether there's organization or there's no organization raphaela we can only do it when there is organization, but

00:58:40--> 00:58:41

to be more effective,

00:58:43--> 00:58:45

it is better that we have some organizing

00:58:48--> 00:58:52

organization that is geared towards our

00:58:55--> 00:58:58

needs means that for example from this match

00:59:00--> 00:59:03

those of you that attend this matches, we should have a committee,

00:59:05--> 00:59:11

a committee which helps to organize our activities of demand.

00:59:14--> 00:59:17

invite people who are involved in

00:59:19--> 00:59:38

activities among non Muslim depression and write them here to give seminars training program to get the kind of skills that were helped to make each and every one of us more effective in taking that message.

00:59:39--> 00:59:40

We need to do that

00:59:41--> 00:59:52

we need to get some help. But as I said, we should not say Well, once we get this when this happens when this comes then I will start oh

00:59:53--> 00:59:55

we have to start now.

00:59:58--> 00:59:59

We have to start

01:00:00--> 01:00:00

Now,

01:00:01--> 01:00:09

we don't know when they're going to die. We don't know the future, we don't know tomorrow, we have to make the commitment. Now,

01:00:11--> 01:00:22

a lot rewards us according to my intention, focus on themselves, these are rewarded according to the intention. So, we have to make the intention first

01:00:24--> 01:00:29

commit ourselves, and then we strive to find a way and the means to do it.

01:00:32--> 01:00:33

So,

01:00:34--> 01:00:50

my invitation to you rather than said is to try to organize, whether it be here in this market or any of the other masses each masses should have. A is our committee, which is involved in coordinating our activities.

01:00:52--> 01:01:10

There are already some organizations involved in dow activity, you need to invite those people who are not here to teach you what you need to know terms of methodologies, etc, benefit from them and get involved.

01:01:12--> 01:01:12

But

01:01:14--> 01:01:17

there is a point that we also keep in mind.

01:01:18--> 01:01:19

And that is

01:01:21--> 01:01:22

that seeking knowledge

01:01:24--> 01:01:27

is something which is the foundation of all of

01:01:30--> 01:01:34

the we don't have knowledge that Gao is compulsory, then we're going to

01:01:36--> 01:01:40

ignore, we're going to be negligent with regard to dollar.

01:01:42--> 01:01:43

Therefore, it is important that we know

01:01:46--> 01:01:49

the talk this afternoon and this evening here

01:01:50--> 01:02:06

to inform you of that responsibility, for some knowledge is being conveyed to you in this respect, but we cannot always expect to be spoon fed, that people will come and just give it to us, give it to us.

01:02:08--> 01:02:10

We have to seek knowledge,

01:02:11--> 01:02:16

we have to sincerely want that knowledge and we have to strive for it.

01:02:18--> 01:02:19

seeking knowledge

01:02:21--> 01:02:25

is compulsory on each and every Muslim

01:02:26--> 01:02:30

is compulsory knowledge primarily of the religion

01:02:31--> 01:02:37

and then the knowledge which will benefit them in this life, helping them to establish communities,

01:02:39--> 01:02:41

look after their families etc.

01:02:43--> 01:02:48

knowledge of the religion knowledge This is where the benefit of both replies and

01:02:49--> 01:02:55

this is something which we should realize is a

01:02:57--> 01:03:01

individual responsibility, what is known as dying.

01:03:02--> 01:03:07

Each and every one of us must seek knowledge.

01:03:08--> 01:03:17

And we need to seek knowledge about the things again, putting things in priority, the things which are the most critical.

01:03:20--> 01:03:23

And this evening, I'm only

01:03:24--> 01:03:45

recapping what we spoke of earlier this afternoon. And suggesting to you a few practical suggestions in terms of implementing the issues of power. And in closing the presentation I wanted to pass on to you a

01:03:50--> 01:03:52

department that seldom said

01:03:54--> 01:03:54

Benny Adam,

01:03:56--> 01:03:58

all of Adams attendance

01:03:59--> 01:04:00

coming

01:04:05--> 01:04:05

in.

01:04:07--> 01:04:09

And the best of those

01:04:10--> 01:04:12

who come in

01:04:13--> 01:04:18

constantly are those who turn back to God in repentance.

01:04:22--> 01:04:27

Repentance is something strongly emphasized

01:04:33--> 01:04:33

a lot of

01:04:35--> 01:04:36

people in

01:04:38--> 01:04:44

all mankind, turn back to a law in return for all of you.

01:04:49--> 01:04:54

Turning providing the sentence with something which we should do

01:04:57--> 01:04:59

to help purify our heart

01:05:00--> 01:05:04

recognize our wrongs change our life

01:05:05--> 01:05:12

as we go day to day without turning back to writing repentance. When our hearts become hardened,

01:05:14--> 01:05:15

they become hard.

01:05:17--> 01:05:18

didn't become easy,

01:05:20--> 01:05:22

elegant, become natural.

01:05:24--> 01:05:28

Repentance helps to produce humility,

01:05:30--> 01:05:31

before God

01:05:33--> 01:05:34

helps to purify the heart.

01:05:35--> 01:05:36

Because

01:05:37--> 01:05:45

that's it Allah had said, that one who make repentance is like one without sin.

01:05:46--> 01:05:49

sincere repentance erases sin

01:05:53--> 01:05:58

is essential for us to make this a part of our daily

01:06:00--> 01:06:08

lives, turning back daily to God in repentance, asked me forgiveness, because we all know.

01:06:10--> 01:06:21

We all know that we are committing errors throughout the day, no matter how hard we try, we still have our own weaknesses. And we come in

01:06:23--> 01:06:29

and talk amongst ourselves, used to repent to God more than 100 times every day.

01:06:30--> 01:06:32

This was the way of the Prophet

01:06:35--> 01:06:37

returned back to God in return.

01:06:38--> 01:06:43

So we shouldn't neglect this way.

01:06:44--> 01:06:46

It is a way for paradise,

01:06:47--> 01:06:48

repentance,

01:06:50--> 01:06:51

and Prophet Muhammad,

01:06:53--> 01:06:54

he had told us

01:06:57--> 01:06:59

about a form of repentance,

01:07:00--> 01:07:03

which is the most superior

01:07:04--> 01:07:06

repentance, laughter.

01:07:11--> 01:07:15

I'm sure if I ask most of you, who knows

01:07:17--> 01:07:21

the best and most superior form of the sentence, which

01:07:23--> 01:07:24

is the most superior

01:07:28--> 01:07:40

the form of repentance, about which he said, Whoever says this form of retention or the enters into the evening, and dies that night, will enter Paradise.

01:07:42--> 01:07:47

And whoever says it, as he enters the morning and dies during that day will enter power that

01:07:49--> 01:07:50

is something critical,

01:07:52--> 01:07:57

something critical, which none of us can afford not to know.

01:08:02--> 01:08:03

The best of us

01:08:04--> 01:08:07

are girls who turn back to God and repentance.

01:08:09--> 01:08:15

And this is a form of repentance, which, as the Prophet Muhammad are seldom promised,

01:08:16--> 01:08:28

if we say this form of repentance sincerely, obviously does not just rattling off our teeth. But say it sincerely from the depths of our hearts

01:08:30--> 01:08:32

and die. Having said

01:08:35--> 01:08:35

that paradise.

01:08:41--> 01:08:43

How many of us amongst us here?

01:08:45--> 01:08:46

Just put up your hand.

01:08:49--> 01:08:51

How many? no repentance

01:08:53--> 01:08:57

12345

01:09:01--> 01:09:01

What did you think?

01:09:13--> 01:09:13

What did you think

01:09:18--> 01:09:18

was

01:09:20--> 01:09:25

very important. This is what we're saying. The problem is that we are saying

01:09:26--> 01:09:31

is very important. We all want it right. But we're not doing the same thing.

01:09:34--> 01:09:40

That is the point. He is like, we have knowledge of paradise and it's important

01:09:41--> 01:09:45

that we're not applying that knowledge, it means it will not disappear.

01:09:48--> 01:09:48

Anyway,

01:09:50--> 01:09:51

our third point

01:09:52--> 01:09:54

and I hope that each and every one of you

01:09:55--> 01:09:59

will try to get a hold of it and learn it later.

01:10:00--> 01:10:01

part of your day,

01:10:02--> 01:10:05

happy affair, daily prayers

01:10:10--> 01:10:11

along with

01:10:12--> 01:10:13

La Ilaha Illa.

01:10:14--> 01:10:16

Allah, Allah,

01:10:17--> 01:10:20

for Allah Allah azza wa jal robot,

01:10:22--> 01:10:22

becoming

01:10:25--> 01:10:26

a Buddha,

01:10:28--> 01:10:29

Buddhism the

01:10:33--> 01:10:33

Buddha,

01:10:37--> 01:10:42

along the law, you are my Lord.

01:10:48--> 01:10:52

There is no god worthy of worship except you.

01:10:56--> 01:10:58

Luckily, You created me

01:11:01--> 01:11:02

and I am

01:11:07--> 01:11:08

reminding myself

01:11:12--> 01:11:16

we have no Lord in this world, besides

01:11:19--> 01:11:20

our worship,

01:11:21--> 01:11:24

it should be for him Hello,

01:11:25--> 01:11:28

this is reaffirming our declaration of

01:11:31--> 01:11:32

Allah created.

01:11:34--> 01:11:34

We are

01:11:39--> 01:11:42

just in for us, he has decided for us.

01:11:44--> 01:11:48

And we have a choice. Either being is willing slaves

01:11:49--> 01:11:50

or being these unwilling,

01:11:52--> 01:11:56

willing slaves are rewarded, the unwilling

01:12:01--> 01:12:03

and I remain

01:12:04--> 01:12:05

on

01:12:07--> 01:12:10

your covenant, the covenant that I have made with you Allah,

01:12:12--> 01:12:13

to practice

01:12:20--> 01:12:26

and my commitment to you as you have commanded me throughout my life,

01:12:27--> 01:12:29

as much as I'm able.

01:12:30--> 01:12:31

This is not the law,

01:12:33--> 01:12:33

the law.

01:12:34--> 01:12:42

And I'll tell you this fear Allah, as much as you can allow doesn't ask you beyond your ability.

01:12:43--> 01:12:47

us to do it to the maximum the best that we can.

01:12:52--> 01:12:57

I seek refuge in You from the evil that I have done.

01:12:59--> 01:13:02

There's no place of refuge except Allah.

01:13:04--> 01:13:05

No one can protect.

01:13:07--> 01:13:10

No one can say, except Allah.

01:13:11--> 01:13:13

So we remind ourselves

01:13:14--> 01:13:21

that it is with a law alone, that there is refuge from the evil that day.

01:13:30--> 01:13:31

I acknowledge

01:13:33--> 01:13:37

the blessings and the mercies that you have granted.

01:13:40--> 01:13:42

I didn't even deserve

01:13:43--> 01:13:49

a live lecture. In spite of our disobedience, our ignorance,

01:13:50--> 01:13:53

our corruption, he blesses us anyway.

01:13:57--> 01:13:58

So we acknowledge

01:14:04--> 01:14:04

my

01:14:08--> 01:14:09

confession.

01:14:11--> 01:14:16

We have no intermediary to confess our sins to because no one can forgive us.

01:14:23--> 01:14:24

Forgive me,

01:14:29--> 01:14:33

for no one can forgive him except

01:14:40--> 01:14:41

repentance Master,

01:14:43--> 01:14:46

the master of invocation or forgiveness.

01:14:51--> 01:14:52

Each and every one of us

01:14:54--> 01:14:55

to

01:14:59--> 01:14:59

be authenticated

01:15:00--> 01:15:01

depredations of the Prophet

01:15:03--> 01:15:14

Gar of Islamic heritage, you can find it there on page 34 learning the different supplication invitations

01:15:16--> 01:15:25

because it is authenticated in showing for you that all of the various publications in the book are authentic

01:15:27--> 01:15:31

publications or cultural etc etc.

01:15:34--> 01:15:34

On that note,

01:15:36--> 01:15:43

I will turn over the floor for you to continue with questions from this afternoon.

01:15:45--> 01:15:48

And to begin them I have a few

01:15:49--> 01:15:52

disinfectants here with our answer

01:15:53--> 01:15:55

leftover from this morning

01:16:07--> 01:16:08

there are people calling

01:16:10--> 01:16:19

and telling us that if we join and we give they are a mirror or that we should we know that in a group

01:16:21--> 01:16:30

we have to have an Amir is a leader, but doesn't mean we have to give him they are that is an oath of allegiance.

01:16:35--> 01:16:39

The issue of good blame for VMware, a big issue.

01:16:42--> 01:16:49

We distinguish between the mirror of the leader of a group. And what is known as a mirror of the leader of the

01:17:01--> 01:17:02

organization

01:17:05--> 01:17:06

can only be

01:17:08--> 01:17:11

a body which strives to

01:17:12--> 01:17:15

help the community implement Islam.

01:17:18--> 01:17:19

Leadership

01:17:21--> 01:17:41

by individuals who have taken the responsibility of encouraging the community along the path of reformation of implementation of Islam, practically in their individual lives, as well as on a community level

01:17:44--> 01:17:45

may

01:17:46--> 01:17:48

be that someone

01:17:52--> 01:17:59

in Arabic called Amir, however, this person was elected as the head

01:18:01--> 01:18:02

coordinators.

01:18:04--> 01:18:07

One to coordinate the gathering

01:18:08--> 01:18:12

to make the follow up on things which are decided upon etc.

01:18:14--> 01:18:17

The leader in the sense of a mirror of

01:18:19--> 01:18:25

the head of the community with making decisions, you know, for the whole community.

01:18:26--> 01:18:29

We don't have any organizations like that

01:18:31--> 01:18:38

have come together across the country, set up a body a consultation body insurer, which now

01:18:39--> 01:18:41

we are here for the Muslims of England

01:18:48--> 01:18:57

together to do some community work got a little better, and then shut up on Amir who's going to be who kind of decision

01:18:59--> 01:18:59

This is

01:19:01--> 01:19:02

dangerous

01:19:03--> 01:19:06

and furthermore, causing people to make bad making also.

01:19:07--> 01:19:09

This is Furthermore, innovation

01:19:12--> 01:19:13

is wrong.

01:19:22--> 01:19:24

With regards to our situation here.

01:19:29--> 01:19:31

We have the law.

01:19:33--> 01:19:35

We have a responsibility to learn,

01:19:37--> 01:19:40

to practice individually in our families

01:19:43--> 01:19:48

to convey the word of Islam to the non Muslim community around

01:19:49--> 01:19:49

us

01:19:51--> 01:19:52

our responsibility

01:20:05--> 01:20:20

It is not a matter of time, there are competitors who are putting out in the yard area which are preventing others from making room. Please ask them to return to the specified area for the women who are not about us.

01:20:24--> 01:20:30

We have a responsibility to organize ourselves,

01:20:32--> 01:20:40

setting up committees to help us to coordinate our activities, not to try to pick up the leader of the Muslim here.

01:20:43--> 01:20:53

Very important for us to realize our own limitations. And these organizations and committees and leaders in their proper context.

01:20:55--> 01:21:00

Because once you decide to set up a mirror, who becomes like a leader of

01:21:03--> 01:21:05

the greater than a mirror for them,

01:21:06--> 01:21:08

and another person

01:21:09--> 01:21:12

in another corner and cause people to accept him

01:21:13--> 01:21:14

execute.

01:21:16--> 01:21:23

Once you start to set up these organizations in this nation, it only takes for somebody to bring this authentic idea

01:21:24--> 01:21:28

to the people in the group and take them the rest of the way.

01:21:31--> 01:21:33

Us ourselves

01:21:35--> 01:21:39

try to work effectively to implement

01:21:41--> 01:21:56

in our families and in our community. Yes, without organization, practically, effectively, Islam into practice. And among the things that are most essential here, which

01:21:57--> 01:22:00

is greatly lacking across the

01:22:04--> 01:22:05

Muslim

01:22:06--> 01:22:08

alternative education.

01:22:10--> 01:22:15

Our children are going into the regular school. And I've been wiped out.

01:22:17--> 01:22:18

Number

01:22:22--> 01:22:27

two, establish alternative education, quality education,

01:22:28--> 01:22:33

education, which has the highest level of academic, but at the same time, it has

01:22:34--> 01:22:36

the Islamic view on education.

01:22:38--> 01:22:40

People will learn about the religion

01:22:42--> 01:22:51

and learn about the academic rigor necessary to help them survive in this society and be productive.

01:22:52--> 01:22:57

These things are linked together in educational institutions.

01:23:00--> 01:23:01

Nobody wants to do it.

01:23:03--> 01:23:09

And every one of us that does not have that desire that does not look

01:23:13--> 01:23:18

into these non Muslims and become disbelievers when they graduate,

01:23:19--> 01:23:21

everyone would have done that

01:23:22--> 01:23:25

they will be held to account biologically

01:23:26--> 01:23:28

because they chose to come here

01:23:30--> 01:23:32

they chose to leave

01:23:33--> 01:23:36

the country and come to live among them.

01:23:38--> 01:23:40

itself according to Shetty, is a

01:23:43--> 01:23:50

dead then whoever he absolved himself from those who lives amongst it is delivered.

01:23:53--> 01:23:59

Meaning they've chosen that they just chosen to come live here like Virginia,

01:24:00--> 01:24:03

you know, get a piece of the pie.

01:24:09--> 01:24:12

Of course, those who accept Islam here.

01:24:15--> 01:24:17

They have to make a light here.

01:24:18--> 01:24:41

I've looked at the vision emigrate, Islam encourages them to get out of here. Go find an area where you can practice Islam most effectively. But if you are here, you can't get out or whatever, then you must make the best of the best of it meaning that you are carving in your nation. A niche for

01:24:42--> 01:24:53

establishing a community for Muslims to live in, which has all of the components which will help us to educate our children properly.

01:24:58--> 01:24:59

So we need to be

01:25:00--> 01:25:10

Get our priorities straight. It is not about setting up an Amir and declaring the Khalifa and you know all these other things.

01:25:11--> 01:25:19

It is about establishing Islam here in a way that it will convey

01:25:20--> 01:25:22

to the next generation

01:25:23--> 01:25:25

are young who grew up.

01:25:34--> 01:25:47

I'd like to ask you a question out of this topic, and that is, what is your point of view of the suicide bombs in Israel? Can you say what you know about this, as I mentioned earlier,

01:25:49--> 01:25:50

suicide bombing

01:25:53--> 01:25:54

is haram

01:25:57--> 01:26:04

to tie explosives around your body and throw these things in order to kill the enemy, whatever it is, you

01:26:05--> 01:26:07

kill yourself in Islamic

01:26:09--> 01:26:10

in no uncertain terms,

01:26:12--> 01:26:17

and then to burn kill people indiscriminately

01:26:19--> 01:26:21

is again further Haram.

01:26:23--> 01:26:24

In Islamic

01:26:40--> 01:26:46

policy dictates that we cannot kill innocent people, children, women,

01:26:48--> 01:26:53

religious people who are not involved in a military struggle against them.

01:26:54--> 01:27:02

So putting bombs on planes or trains or buses or airports or whatever, this is not permissible in Islam.

01:27:04--> 01:27:16

Because we're not in a position to struggle effectively against that military occupation. And we need to work continues to build up to

01:27:17--> 01:27:17

that position.

01:27:19--> 01:27:27

Because one PT comm like the disbelievers in our conduct, struggle when selecting from a loss,

01:27:28--> 01:27:29

there is no blessing.

01:27:35--> 01:27:38

Because we will never be equal to the enemy,

01:27:39--> 01:27:44

in terms of technology, rapidly, etc. will never be

01:27:46--> 01:27:53

the generation of them and those that came after them succeeded not because of the technology, the technology of

01:27:55--> 01:28:02

superior the weaponry, the material that they had the type of Shields and armor