Hatem al-Haj – The Trial of Speech

Hatem al-Haj
AI: Summary © The transcript is difficult to summarize as it appears to be a jumbled mix of characters and characters. The dialogue is difficult to follow and appears to be difficult to understand. The transcript is difficult to summarize as it appears to be a jumbled mix of characters and characters.
AI: Transcript ©
00:00:00 --> 00:00:03

Provided money are one of the reasons

00:00:06 --> 00:00:07

he said

00:00:08 --> 00:00:18

ma have done water revoking water, do you have one answer that may have seen an S

00:00:20 --> 00:00:21

necropsy this

00:00:23 --> 00:00:33

might have done what a rebuttal whether they haven't said them and have seen and they said mama us baja you hidden more holy sir Have you

00:00:35 --> 00:00:36

not done?

00:00:38 --> 00:00:39

Not not have

00:00:40 --> 00:00:48

what are the bar nobody bar which is guarding the posts of the workers? What idea? Nor do

00:00:50 --> 00:01:14

I said that is harder than ever more difficult than men hops in the sand, then restraining your phone, then restraining your phone. Well, I've asked you Hey moholy Santo, and he rises in the morning wakes up in the morning concerned about the sun, first rpm and Avi, he would be in much

00:01:15 --> 00:01:22

he would be much occupied, he would rise with great words with great words.

00:01:23 --> 00:01:28

Because you're afraid because the most the thing that you're afraid of the most

00:01:30 --> 00:01:48

is that you know your supervisor at work is not your enemy is not, you know, the neighbor who's going back to you. It is your own peril. You're afraid of this the most. So if you wake up every day in the morning concerned about your Thank you, you're waking up with great words.

00:01:50 --> 00:02:06

All these one time, he have he was overly so surrounded himself with a company of scholars, he was one of the greatest scholars of his time. And he surrounded himself also with a company of stars. So one scholar said in his company,

00:02:08 --> 00:02:10

I think that the one who

00:02:12 --> 00:02:27

served in Lincoln with academia, I think everyone who speaks who stay silent, based on knowledge is like one of the speaks out of knowledge for the basis of knowledge.

00:02:28 --> 00:02:50

Then all around God, he said to him, by hopefully the one who speaks on the basis of knowledge will be greater than disciple along that age judgment. And the ones who stay silent on the basis of knowledge because the one who speaks to them, his speech will be beneficial for others, whereas the one who stays silent in silence will be only beneficial for him

00:02:51 --> 00:02:59

for the only benefit for prayer. And the man said to him, said to him whenever

00:03:00 --> 00:03:04

unfitness he at Columbia mirror movie.

00:03:05 --> 00:03:08

How about the trials?

00:03:10 --> 00:03:11

so, so

00:03:12 --> 00:03:18

sorry, to hear more about the the trials of speech for me, I don't really,

00:03:19 --> 00:03:22

the trials of speech are huge tracks.

00:03:23 --> 00:03:30

Because the trials of speech sickness of Canada is not only that you speak that which is good

00:03:31 --> 00:03:42

is not only a team to verify that what you're saying is good is not only that, you want to verify that what you're saying is for the sake of a lot. But there is another trap here

00:03:45 --> 00:04:15

is that you need to be the first person to act upon this speech, notice people that have the speech and you'll be thrown into the fire. That is a great trial. That's a great fit for speech. So you want to verify that it is good, you want to verify that it is right. And you want to verify you're saying it for the very purpose. But thereafter you will be speaking all of this you will be speaking speaking given their own talking to the people and so on.

00:04:17 --> 00:04:19

Cuz you're bound by all this and you

00:04:20 --> 00:04:29

you're required to uphold, you know what, what you preach. And that is extremely difficult. It's really hard.

00:04:31 --> 00:04:34

So he said, no other times of speech

00:04:35 --> 00:04:38

had been a horrible job. And as he started to cry profusely

00:04:39 --> 00:04:45

and all he was given a speech one day and then the people people's hearts became tender and they started to weep and

00:04:46 --> 00:04:47


00:04:48 --> 00:04:55

And he said to him, what would you what why don't you carry on. So if we made all the

00:04:56 --> 00:04:57

and he said

00:04:58 --> 00:04:59

the same thing that the scanner had certainly

00:05:00 --> 00:05:03

Before in a dilemma fitness, speech is fitness.

00:05:06 --> 00:05:10

And then he said, Well after the movement,

00:05:12 --> 00:05:14

he acquired a favorable outcome

00:05:20 --> 00:05:24

and it is more befitting for the believer to act more than to speak.

00:05:25 --> 00:05:29

And when he you know, he ended his speech.

00:05:31 --> 00:05:31


00:05:32 --> 00:05:36

speech in general, even if it is good

00:05:38 --> 00:05:42

there are there are great tribes in speech,

00:05:43 --> 00:05:45

many, many phrases,

00:05:46 --> 00:05:50

many stops making use, you need to pause many, many times

00:05:52 --> 00:05:54

you want to pass them to verify that it is good

00:05:55 --> 00:05:58

one particularly if you're speaking about religion, particularly when

00:05:59 --> 00:06:03

you have a lot of other harmony fellow like in the

00:06:04 --> 00:06:15

category of the court and do not say for that which your friends described, this is cut out of this parallel to fabric advise against a lot, most surely it also competed against the world deliver prosper.

00:06:16 --> 00:06:28

So, you want to verify that is correct, once verified, authentic, you want to be speaking on the basis of knowledge, not ignorance. You want to verify that what you say you're saying it for the sake of Allah subhanaw taala.

00:06:32 --> 00:06:39

Not for the sake of the people and undisciplined sake of celebrity and of the sake of being cozy or curvy, or

00:06:41 --> 00:06:42

you know,

00:06:44 --> 00:06:48

or any of that, but after all of this and you have done all of this,

00:06:50 --> 00:07:02

the problem is all of the following that that he said, You will now have the power to live by, you know, you have to live according to him, otherwise, he will be

00:07:03 --> 00:07:17

benefiting the people within others that you will be the product of its benefit. So, they may go they may, you may become content of interest to them that way.

00:07:18 --> 00:07:25

You become a bridge on which people you know cross to agenda and then you are thrown into the heart

Share Page

Related Episodes