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Da’Wah Practices

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Bilal Philips

Channel: Bilal Philips

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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They are

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so,

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here is

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all

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capitalized

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or

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modified to be thorough

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and I think that's the purpose of needs to be reflected upon

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before represented

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in the biography of the Prophet

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when we read the biography of the Prophet

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oftentimes referred to as a collection of

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memorized for discussion purposes

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etc but we are not really aware of

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first of all logged in

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pressure

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those numbers

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educating themselves

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on

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America

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policy

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makers society as a whole

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other avenues when

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we

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are paying for more things eventually

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eventually

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will come

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cloud

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cloud

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following that

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problem

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What do you make either

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we find a certain Turning Point

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prices

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vary under the law

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and what are the laws related to individual average

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whenever you

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want

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to check them

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out if you find them with a large federal government

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meals

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and

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furniture

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commands

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Good

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morning

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eventually came back and took Mecca or

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now

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situation

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isn't ready to fly

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In

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the reporting

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section

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the day of the conference in America

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however,

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however there have to be

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a lot of people

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wearing

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a

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shirt.

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err

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on the side for chapter 10

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the opportunity for the Executive Session

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original

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today

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which was a military or

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whatever,

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looking

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at the government

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if they were attacked, or if

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they found any kind of difficulty we obliged to protect them.

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So,

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further emphasize firewall our bar

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in

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which a lot of third

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party are

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on

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here.

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Good day.

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It looks like

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we're the last station.

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We are born in

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the age of

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diamond shape of self expression

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against themselves. And they do so by disobeying the law

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not fulfilling the commandments of the law and the commandments of the law.

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The great part is again

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that they were able to shape the cause and effect.

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Federal law

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and a lot of our

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clients are awarded

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world he

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has an obligation

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For those who

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say

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that women and children

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today find a way over

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evening

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the carbon

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fiber to the earth

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is rewarded

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for

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the library

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pressures

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from the society

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where whereby we are obliged to make certain compromises

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were obliged not to do so,

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the society is not allowed

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and also

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very compromised

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then we have to look for

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something fundamentally wrong

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apart

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from the state of cinema,

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so, we should

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be motivated to make that change, we shouldn't do

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something wrong here

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have to start from a point of

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a point of regret for one battle over

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the other

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meaning, he said

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he happens to live

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one

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hour

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outside the

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area

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and struggling to make sure

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they stay with the intention of struggling to make a change.

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And even when we say and farmers make the change,

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we will be

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involved to make the change

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is one

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of the best

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where he

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is permitted

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to avoid what a lot is

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what he has commanded.

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And this

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is one from

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from you.

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Stop by

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by stealing from them taking the profit

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neither

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one was the one who makes it

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better

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Are

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any great

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leave

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what a law

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in remaining in our struggle,

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which ultimately we all of us have,

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because even for us

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in other areas,

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we have to make that internal interest away from what allies

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are here.

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Whereas,

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we

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decide

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for us to do for effectively,

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we have to

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gather ourselves

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in various areas of this

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by himself or by herself

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promoted by normal,

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whenever any problem arises,

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the community is not there to support

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that we have here

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and

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really a community

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we come together

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to do

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a lot. But then you

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real community of feeling of being together, where we even go back into that community is not here.

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What we find is that each person busy with his own individual life, the kind of commitment necessary to make this much, or any of these boxes in England,

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a truly

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vibrant and living

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of the Muslim community.

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Because you find is only a few people away.

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And the vast majority of us the map

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where the message should be centered,

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whereby

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we talked about, we talked about the fact

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demonstrates the Brotherhood,

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whereby when we are making a loss,

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and we don't see our brothers losing one,

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then we go to the bowling check on what has happened.

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maybe six

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problems or whatever. That kind of a feeling cannot develop because people come to me whenever they see that.

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There's

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a community where people need to go back into the community.

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The

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answer's

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no miles away.

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So that aspect of that brotherhood that concerns should promote awareness around

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you really can't develop

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a declaration of faith

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able to implement

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then

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the other

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community is hurting

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because of its inability to implement a lower level.

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This is really a function of the inability of the community

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or the community

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to

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gather to concentrate themselves in any area.

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Concentration, you know, people from Pakistan or Bangladesh,

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or

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these are

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people who

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are thinking

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there's not really a question of people coming together, because it talks about people creating a community, by making interest to a given area, we're talking about a community, which reflects the

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universality of a community of Afro Caribbean,

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Afro Caribbean,

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or Indian

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ratio, or national lines cannot be

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the cause of any debt destiny

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reaches out

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to somebody else, because he was born in the same country as me, because that is something

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we had no choice about. to be born in

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India, Nigeria,

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watch should leave that to other people is

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the foundation

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It is essential

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in this area, to

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choose a particular region of the

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country, whereas there was a sense to

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buy into that area rented that area and to begin to live in that area. And also God will grow into institutions

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near

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the Islamic community needs,

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help them to fulfill the requirements of slum

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families.

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Because what we're facing

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here

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is a need for education.

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We find that not sufficient.

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Our children

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are going to government schools.

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And we strive on the weekend or each day that give them a little something.

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This cannot compete with what they're bombarded with,

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you know,

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eight hours a day in there.

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When they come home, come back into their neighborhoods,

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people who are out in their neighborhoods, their neighbors are likely

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to leave, they will stay with

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them for a few hours on the weekend.

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They cannot

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come in compete with what they're fighting with

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on a daily basis,

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whether it's television or whatever, newspapers, magazines.

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So

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is that a large proportion of the next generation, we'll leave it

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because we are capable of handing down our

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attachment with our commitment to Islam.

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So that

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we do not have a need to be protected. And any

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educational institution.

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We oftentimes the purification institutions that are available

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that are involved, may be too high.

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The location may be too far, practically.

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We're not even able to very well most of us are not even able to make use of the ability

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to say

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concerts where you have a community in a given area where people have moved in,

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then the development of an institution within that area becomes 100 times easier than it that it is

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100 times easier, because the people of that area will be willing to make the kind of sacrifices necessary to establish an institution, which become a service to the community, because

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Islamic schools,

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the community cannot be sold without the support.

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That they gain. I never enough to cover the cost.

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This is something that I observed personally, and the lovely

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United States, Canada that

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the administration has tried to separate,

00:26:04--> 00:26:09

to bring sufficient money to pay the cost of living for the schools.

00:26:11--> 00:26:16

That ultimately, there are people in the community who need to cook

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and they have no need

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for you cannot put your food because you don't have the money.

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These can

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be

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very funny, she wants to put her to

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so decided that the Muslims that are actually serving the community, I don't mean to teach school Japanese schools have come up with our fees are really high, and so forth.

00:27:03--> 00:27:06

The general Islamic school service

00:27:09--> 00:27:13

providers that they do not have efficient economic means,

00:27:14--> 00:27:15

because they have to deal with a

00:27:17--> 00:27:20

certain level of balance to be able to keep them

00:27:23--> 00:27:24

involved within that community,

00:27:25--> 00:27:31

then you would find deeper in that community will have to feel the need

00:27:33--> 00:27:35

to teach other lower

00:27:38--> 00:27:52

salaries, because that is a part of the community. It is a sacrifice I'm willing to make before the needs of the community. And the community itself, one has to look out for their own personal.

00:27:54--> 00:27:56

I mean, when a person for example,

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if a person is called to make a sacrifice, he reflects back immediately.

00:28:05--> 00:28:06

The Bible this

00:28:15--> 00:28:16

is somebody

00:28:18--> 00:28:18

that

00:28:19--> 00:28:35

has evolved from the industry area prayed together and regulated separately together. Such a community where you can have an individual to make a sacrifice, he was dealing with an adult, that if I die awkward or whatever, the community will look after my family

00:28:40--> 00:28:43

to make the kind of sacrifices which you cannot do with anyone.

00:28:47--> 00:28:48

Furthermore,

00:28:49--> 00:28:56

one of the things that we find in the society is that for young people, there is a need for entertainment,

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entertainment,

00:29:01--> 00:29:03

most attractive in society.

00:29:07--> 00:29:12

On one hand, we tell young people, you shouldn't be in there because what is happening in there.

00:29:14--> 00:29:14

But then

00:29:17--> 00:29:24

there should be in the community, a center where young people can come and socialize and

00:29:27--> 00:29:32

talk about a future all along the side of town. Gentlemen, get together you're willing to get together.

00:29:35--> 00:29:37

But there are social activities for them

00:29:38--> 00:29:39

where they can,

00:29:40--> 00:29:49

you know, the natural desire to socialize with their peer group in a healthy Islamic environment.

00:29:50--> 00:29:58

Again, with that real community established, then you can begin to

00:30:01--> 00:30:01

such

00:30:06--> 00:30:10

situation exists today it is virtually impossible

00:30:12--> 00:30:12

to read

00:30:14--> 00:30:15

all the

00:30:17--> 00:30:19

money without a disability

00:30:22--> 00:30:23

I will

00:30:25--> 00:30:25

be

00:30:30--> 00:30:35

able to spend the kind of money necessary for development in such a way that they will be attractive

00:30:39--> 00:30:40

issues of media

00:30:42--> 00:30:43

we are in

00:30:44--> 00:30:45

such a community

00:30:47--> 00:30:49

a physical community

00:30:50--> 00:30:55

that you can start to look for developing alternative media

00:30:57--> 00:31:00

you have cable television

00:31:01--> 00:31:04

whereby you can set up your own programming

00:31:08--> 00:31:09

skills and media

00:31:10--> 00:31:13

developer program, but apart there is no community

00:31:17--> 00:31:20

theoretically, but there's no economic demand

00:31:23--> 00:31:25

in position utilizers

00:31:27--> 00:31:29

So, what happens is that they end up working instead

00:31:33--> 00:31:34

energy wasted

00:31:43--> 00:31:44

I think we should consider

00:31:47--> 00:31:47

what

00:31:49--> 00:31:52

would happen to develop the kind of organization

00:31:57--> 00:31:59

economic alternatives

00:32:03--> 00:32:10

ultimately will grow when in economics is redistributed

00:32:13--> 00:32:14

if we have

00:32:15--> 00:32:27

our own grocery store, which is a clothing store, etc Then the point is that we now go to the various centers in Dublin

00:32:28--> 00:32:29

become the circulators

00:32:31--> 00:32:31

this is

00:32:33--> 00:32:33

very,

00:32:34--> 00:32:37

very good for economic growth

00:32:40--> 00:32:42

we have the issue of interest

00:32:44--> 00:32:56

which many of us in one way or another have fallen into whether it is to mortgages or homes or insurance or vehicles or whatever, some degree is greater than others

00:32:58--> 00:33:06

this situation can only be resolved when we are able to set up alternative financial institutions.

00:33:07--> 00:33:14

Again, such a community to provide the kind of basis from which we can set up

00:33:17--> 00:33:19

and remove them from the system

00:33:21--> 00:33:22

thing on dealing

00:33:24--> 00:33:24

with a lot

00:33:30--> 00:33:32

we are going to have from the community

00:33:34--> 00:33:36

a point of dialogue

00:33:37--> 00:33:39

which we cannot

00:33:41--> 00:33:43

read or develop without

00:33:45--> 00:33:49

when we talk to people about it. And they say well Okay, so,

00:33:54--> 00:33:56

pull up one of the countries of

00:34:00--> 00:34:01

the society

00:34:06--> 00:34:08

on a very theoretical level

00:34:10--> 00:34:12

more intellectual or whatever.

00:34:13--> 00:34:20

The potential of this theory would then become attractive for the average person he would like to see as

00:34:22--> 00:34:23

a living

00:34:26--> 00:34:32

individual able to show something through our own characters grow

00:34:33--> 00:34:39

up with terrible sort of focus, but then it was difficult to resist

00:34:40--> 00:34:43

because before that writers are out there calling

00:34:45--> 00:34:47

to the positive take them to have people who have

00:34:50--> 00:34:53

I mean everybody wants to sell your product.

00:34:55--> 00:34:59

So what do you have a business or you are a salesperson tomorrow

00:35:00--> 00:35:00

Ever

00:35:02--> 00:35:04

suppose we'll learn how to trade off with

00:35:06--> 00:35:06

a nice

00:35:11--> 00:35:12

good character set for that

00:35:19--> 00:35:20

we

00:35:21--> 00:35:24

were able to develop that physical community

00:35:25--> 00:35:26

event

00:35:27--> 00:35:28

planning

00:35:32--> 00:35:34

community about five

00:35:36--> 00:35:38

women and children to feel safe

00:35:43--> 00:35:43

for men to

00:35:45--> 00:35:46

deal with the size

00:35:47--> 00:35:49

of a man in his dress

00:35:51--> 00:35:52

is not required

00:35:54--> 00:35:55

to be an obvious

00:36:06--> 00:36:08

longer investigation are

00:36:09--> 00:36:10

automatically

00:36:14--> 00:36:15

she will be under pressure

00:36:18--> 00:36:20

in a way that men are rarely

00:36:23--> 00:36:26

one attempt to do is to force many of them

00:36:28--> 00:36:29

to give up

00:36:32--> 00:36:32

and then we make

00:36:42--> 00:36:44

sure that we cannot burn

00:36:46--> 00:36:49

the lights to compromise and give us some thumbs up

00:36:54--> 00:36:54

to

00:37:04--> 00:37:05

unity

00:37:06--> 00:37:07

visible community one out

00:37:18--> 00:37:20

women need

00:37:23--> 00:37:27

to help them to develop skills that they could utilize in their home to

00:37:28--> 00:37:29

face the

00:37:30--> 00:37:33

pressures of modern societies

00:37:38--> 00:37:40

provided as a means of our

00:37:43--> 00:37:45

people come into the community and experience

00:37:48--> 00:37:49

something that cannot be

00:37:58--> 00:37:58

concerning

00:38:01--> 00:38:03

within another type of circumstance

00:38:06--> 00:38:07

to establish

00:38:11--> 00:38:11

institutions

00:38:13--> 00:38:17

and systems of education, economic cetera

00:38:22--> 00:38:23

as we are able

00:38:25--> 00:38:25

to

00:38:27--> 00:38:30

gain control over the

00:38:32--> 00:38:37

economic and social aspects of our lives at least on the community level.

00:38:38--> 00:38:39

Then we will

00:38:41--> 00:38:44

make certain compromises

00:38:50--> 00:38:51

I will say that

00:38:55--> 00:38:56

my opinion

00:38:57--> 00:38:59

in relationship to

00:39:00--> 00:39:01

working within

00:39:02--> 00:39:03

the establishment

00:39:06--> 00:39:07

either in the legal profession

00:39:11--> 00:39:15

or in the various systems by

00:39:16--> 00:39:21

which if they're not somehow pressured or modified

00:39:32--> 00:39:33

some drivers

00:39:35--> 00:39:37

become loyal

00:39:39--> 00:39:39

to

00:39:41--> 00:39:47

the Ergo provides a means of protection for the community as a means of livelihood.

00:39:49--> 00:39:50

I've made a lot of money

00:39:53--> 00:39:53

but

00:39:54--> 00:39:57

I believe the perfection of the community

00:40:00--> 00:40:00

I

00:40:01--> 00:40:13

would encourage you the legal system and utilize it to defend the Muslim community, when the need arises,

00:40:17--> 00:40:21

will not be able to utilize the law

00:40:23--> 00:40:25

as the non lawyers,

00:40:27--> 00:40:34

that is a Muslim lawyer, that will not be allowed to defend someone we know the criminals

00:40:35--> 00:40:36

and drug dealers.

00:40:37--> 00:40:37

Yes.

00:40:41--> 00:40:44

type of loss, which is really wrestling with the fame and the money

00:40:46--> 00:40:47

is in line with that

00:40:50--> 00:40:56

which involves human rights and civil rights. where, according to the amount of the country,

00:40:59--> 00:41:00

which is acceptable.

00:41:02--> 00:41:09

For example, a gay liberation is to say, you know, my life according to the laws, so you're going to defend him.

00:41:12--> 00:41:15

According to the law, what is it definitely probably the same

00:41:19--> 00:41:20

in terms of our practice.

00:41:27--> 00:41:33

And from my own experience, in North American context, where the

00:41:35--> 00:41:37

recent IRS entered into the system,

00:41:39--> 00:41:42

we have found that it has made a difference

00:41:44--> 00:41:44

in

00:41:47--> 00:41:50

the author community deals with the Muslim community.

00:41:52--> 00:41:52

For example,

00:41:54--> 00:42:00

on a black and white basis, for example, the New York City police forces all white,

00:42:06--> 00:42:07

black,

00:42:09--> 00:42:10

it didn't mean at all.

00:42:12--> 00:42:13

But the viciousness was

00:42:15--> 00:42:18

significant, not able to just latch on to

00:42:21--> 00:42:21

the fact.

00:42:25--> 00:42:31

Example, in New Jersey, in New York, we will have their 16 Muslim policeman

00:42:33--> 00:42:33

or

00:42:36--> 00:42:40

others who are hiding their problem with their office

00:42:45--> 00:42:48

come to the aid of the community in so many problems

00:42:53--> 00:42:54

that have come down

00:42:56--> 00:43:02

from a variety of different perspectives, they've been able to keep the law firm army.

00:43:05--> 00:43:13

Personally, I could express that they provided for me a form of security

00:43:15--> 00:43:17

due to the fact that a

00:43:19--> 00:43:22

contract was put up on me by the

00:43:23--> 00:43:24

United States

00:43:25--> 00:43:29

before the book, which I wrote for the pharmacy, and

00:43:31--> 00:43:32

they provided

00:43:34--> 00:43:48

us provide for me around security, whereby I was able to give lectures, on a large scale basis, which have in the audience, a number of people something

00:43:49--> 00:43:52

that's the size of the kind of security, they're able to provide

00:43:54--> 00:43:55

legally, legally

00:43:56--> 00:43:58

able to sign weapon

00:43:59--> 00:44:06

systems have metal detectors, and they're able to provide a number of securities that otherwise would not have been

00:44:07--> 00:44:13

fulfilled, because regardless of what will be out there, when one sentence on the die,

00:44:21--> 00:44:30

to die, or Campbell, that is that we utilize whatever means exists in the society to ensure

00:44:31--> 00:44:39

safety or the success of our business. And then we put our trust in a lot. We don't just jump off a cliff and expect them all.

00:44:44--> 00:44:46

I will say from my own experience here,

00:44:47--> 00:44:59

and that is friends of many in America. So we have seen that Muslims entering into the various institutions of the society have been able to benefit the most

00:45:00--> 00:45:07

ability on a demo, which would not have been possible otherwise. So, I did something, I feel that

00:45:08--> 00:45:14

as part of the strategy for dealing in this record, second second product,

00:45:17--> 00:45:21

here, they need to look at a realistic

00:45:23--> 00:45:27

number of brothers who suffer concern and desire to avoid

00:45:28--> 00:45:31

being pulled out of others around

00:45:33--> 00:45:35

when in fact, it is not

00:45:36--> 00:45:45

clearly the solution is to refer to going into the legal system, they have to make some compromises, you know, we may have to send them adjust from there.

00:45:49--> 00:45:51

However, when we look at that,

00:45:52--> 00:45:54

we have a misalignment

00:45:56--> 00:46:11

under pressure, under pressure are allowed to take the lesser of two evils, to present the greatest and where there are institutions which have policies etc, which are for the benefit of the society's

00:46:13--> 00:46:15

most of them a part of that, because we know,

00:46:18--> 00:46:28

concerning a gathering place in Mecca, prior to the property of Northern temple, in which the leaders of Christ

00:46:29--> 00:46:30

had gotten together.

00:46:31--> 00:46:43

And suppose that they would have this committee, which will look after the orphans, the needy, you know, the people who are in need of the

00:46:45--> 00:46:45

Council

00:46:50--> 00:46:53

says that if they were to have done it

00:46:54--> 00:46:56

in his time,

00:46:58--> 00:47:00

Republic, he would have joined the

00:47:04--> 00:47:15

medical profession. Right now, we know it is loud, we tell our women, that they will come across everything except for the face and hair or any alcohol.

00:47:21--> 00:47:25

But we are women that they will come in as if they ask

00:47:29--> 00:47:30

for delivery

00:47:31--> 00:47:37

or for an operation, they're going to go to pick up your clothes and allow them

00:47:49--> 00:47:49

unless

00:47:50--> 00:47:51

we

00:47:52--> 00:48:05

encourage some of the systems in the community to pick up the fields of gynecology, etc. so that we get out in our communities, in clinics, where women can vote

00:48:06--> 00:48:07

for themselves,

00:48:08--> 00:48:12

then we have a community garden that every woman

00:48:14--> 00:48:15

has exposed to. So,

00:48:18--> 00:48:18

we are

00:48:20--> 00:48:23

because it is a community

00:48:25--> 00:48:26

to establish

00:48:28--> 00:48:30

governments that get us

00:48:31--> 00:48:32

involved,

00:48:33--> 00:48:36

but if not get them to do it. Then we all carry

00:48:43--> 00:48:43

objects and also

00:48:46--> 00:48:47

many, many other professions

00:48:51--> 00:48:51

they also

00:48:52--> 00:48:53

develop

00:48:54--> 00:48:55

for the benefits

00:48:59--> 00:48:59

are covered.

00:49:01--> 00:49:01

I would say

00:49:02--> 00:49:05

that put them here

00:49:10--> 00:49:11

either federal

00:49:13--> 00:49:13

or state

00:49:19--> 00:49:20

leaving his environment.

00:49:24--> 00:49:25

However,

00:49:28--> 00:49:34

there is an aspect of interest, which remains open to us. And that is an external

00:49:37--> 00:49:37

supply.

00:49:39--> 00:49:44

And that we need to look into the possibilities very seriously

00:49:45--> 00:49:59

to provide foundations and the development of Islamic communities whereby we may apply our Islam on a larger scale on it.

00:50:02--> 00:50:08

And we should make an effort believing that in the low country,

00:50:11--> 00:50:21

we shouldn't think and look at the people around them, because they're the colonizers or their people or whatever they're not likely to remember except

00:50:24--> 00:50:26

for our minds always assume that

00:50:28--> 00:50:34

we're going to be here. And we struggle, believing that possibility,

00:50:36--> 00:50:38

whether it is established and is alive,

00:50:40--> 00:50:41

why we do this,

00:50:42--> 00:50:44

he will ask us why we

00:50:45--> 00:50:46

were here, why we didn't

00:50:52--> 00:50:52

require

00:50:54--> 00:50:55

this level of privacy

00:50:56--> 00:50:57

within society.

00:51:00--> 00:51:00

And

00:51:03--> 00:51:03

as I said,

00:51:05--> 00:51:07

it is only to the establishment

00:51:09--> 00:51:10

on a

00:51:12--> 00:51:15

community that will really make some hindrance, some aspects of

00:51:16--> 00:51:17

society

00:51:18--> 00:51:23

is only two ways that we will be able to successfully establish the kind of

00:51:24--> 00:51:32

whether educational, economic or social, which will provide alternatives for us,

00:51:33--> 00:51:45

and our children, families, whereby they may live more fully radicalized, and whereby we may convey it to the next generation.

00:51:46--> 00:51:46

Coming up.

00:51:49--> 00:51:52

I mentioned Furthermore, that

00:51:53--> 00:51:58

the establishment of validity would provide an example

00:52:00--> 00:52:03

which we have a lot to develop.

00:52:07--> 00:52:13

Ultimately, alternatively, that role to the establishment of the community will require

00:52:14--> 00:52:14

our children

00:52:17--> 00:52:19

to enter into

00:52:20--> 00:52:21

various political

00:52:23--> 00:52:47

positions, which have some means of benefiting the community, which if they're not manipulated or utilized, will harm the community. We are bribed, I feel that we are obliged in some way, shape or form, to admit to these institutions and use them for benefits for the benefit of the community as a whole.

00:52:48--> 00:52:48

Not

00:52:50--> 00:52:53

becoming a tool for this

00:52:55--> 00:52:55

but

00:52:56--> 00:52:58

preventing these

00:52:59--> 00:53:03

from harming us in the way that they are physically having.

00:53:15--> 00:53:15

Fun.

00:53:20--> 00:53:21

As our brother said,

00:53:25--> 00:53:26

the selection of

00:53:28--> 00:53:33

ideas are being proposed possible alternatives.

00:53:36--> 00:53:37

to reflect on

00:53:39--> 00:53:40

what is useful

00:53:41--> 00:53:42

and leave what is not.

00:53:44--> 00:53:47

It's not a situation where we're here to argue.

00:53:49--> 00:53:51

My opinion of your opinion,

00:53:53--> 00:53:54

you're wrong.

00:53:58--> 00:53:59

Both of these

00:54:01--> 00:54:06

documents permission, and we should stop the information.

00:54:36--> 00:54:37

Let's begin

00:54:41--> 00:54:43

with regard to forming a community.

00:54:45--> 00:54:48

How can this be formed when the people needed

00:54:50--> 00:54:52

people have left the knowledge

00:54:54--> 00:54:59

that they have correctly pointed out many times and that is

00:55:00--> 00:55:00

Have

00:55:16--> 00:55:18

my opinion

00:55:20--> 00:55:21

leadership

00:55:29--> 00:55:30

community

00:55:32--> 00:55:33

allows you to be

00:55:34--> 00:55:35

direct

00:55:38--> 00:55:40

the government leadership in the house of

00:55:43--> 00:55:49

the people remember the people are aware of what their priorities should be

00:55:50--> 00:55:51

and

00:55:53--> 00:55:59

strive to establish it, then the leadership will either conform or be

00:56:03--> 00:56:04

the idea to stick

00:56:06--> 00:56:08

around proposing an idea,

00:56:09--> 00:56:15

an idea which hypothesis has been proposed in a number of different other ways by others,

00:56:16--> 00:56:17

we need

00:56:18--> 00:56:20

to be committed to the idea

00:56:21--> 00:56:23

to recognize the need for the idea

00:56:25--> 00:56:34

as a lot of people will recognize that then we can start to set up committees or

00:56:38--> 00:56:48

conferences or whatever, which would then be dedicated to developing a working conference conferences are more

00:56:51--> 00:57:00

collaborative working conference working committee, where we try to look into ways and means of implementing these ideas

00:57:03--> 00:57:03

not only

00:57:06--> 00:57:13

from a cross section of the committee, because you'll find people in all of the various classes all over the country

00:57:15--> 00:57:18

may hold and say like, so, people can be

00:57:20--> 00:57:20

on the basis of

00:57:23--> 00:57:25

what the idea has taken root in the

00:57:28--> 00:57:29

a large enough

00:57:31--> 00:57:32

representation of the

00:57:35--> 00:57:51

idea then start to talk about establishing the necessary steps This may take place within an existing structure, not all communities are on the same level, you're not going to say we can't really affect everything

00:57:52--> 00:58:05

all ethnocentric You know, there are all this and all that there will be a variety of variation within this community communities and we may find amongst them one particular

00:58:08--> 00:58:09

area where people are

00:58:11--> 00:58:14

quite open to the idea and in that case, they

00:58:18--> 00:58:20

did not start off

00:58:21--> 00:58:23

we want to start off

00:58:24--> 00:58:25

believing that it is

00:58:28--> 00:58:29

possible to get golden

00:58:33--> 00:58:34

retriever is

00:58:35--> 00:58:36

is not.

00:58:37--> 00:58:38

So, we should go into the

00:58:40--> 00:58:45

fundamentals in profit. Then what we going to see is what are the ways that means

00:58:47--> 00:58:47

making a

00:58:49--> 00:58:49

commission

00:58:59--> 00:59:00

some people

00:59:19--> 00:59:20

this is a view

00:59:23--> 00:59:24

particularly within the

00:59:25--> 00:59:26

senate

00:59:31--> 00:59:32

varying degrees

00:59:34--> 00:59:37

have been accepted by the other schools.

00:59:38--> 00:59:41

But none of them really accepted.

00:59:42--> 00:59:43

You know, as an open like

00:59:45--> 00:59:51

where because you and your wife decided to buy this house, now become allowed for you.

00:59:54--> 00:59:55

None of them have

00:59:59--> 00:59:59

gotten out of

01:00:01--> 01:00:03

Okay faculty,

01:00:05--> 01:00:07

these are criminal minded individuals

01:00:11--> 01:00:16

I will tell you this type of division, you know, as an excuse for the criminality

01:00:20--> 01:00:21

categories

01:00:22--> 01:00:24

now, what

01:00:25--> 01:00:27

we're working on in the past

01:00:34--> 01:00:38

when really a society which was more with

01:00:40--> 01:00:44

So, if you a society people who are there picking up arms with

01:00:47--> 01:00:48

you and that person

01:00:50--> 01:00:52

may be involved in dealing with interest and

01:00:54--> 01:00:56

this may be permitted to you because of that

01:00:58--> 01:00:58

situation

01:01:03--> 01:01:04

you can commit rape

01:01:06--> 01:01:11

it is not a license to criminality, which is what some people who are

01:01:13--> 01:01:16

statements tend to move towards a license for criminality

01:01:18--> 01:01:29

No, but are the circumstances of pressure of life and death are one is in a state of war, there are certain allowances that one may be the one they normally have in common.

01:01:37--> 01:01:39

So, in a very theoretical sense,

01:01:40--> 01:01:44

the way you say everything outside of dollars is over

01:01:46--> 01:01:47

and over

01:01:49--> 01:01:51

and over started with

01:01:53--> 01:01:54

some kind of

01:01:57--> 01:02:00

cheeky recommendations, and this is not considered to be

01:02:02--> 01:02:07

the only look at the circumstance here, where we are able to step up

01:02:11--> 01:02:13

and do most of the basic things

01:02:26--> 01:02:28

closer to a

01:02:29--> 01:02:33

area of cheating than it is to an area of war.

01:02:35--> 01:02:49

And you may find some individuals will use arguments well looking for a family in Ethiopia This is a result of policies written Therefore, it is okay for me to come back. Because

01:02:53--> 01:02:59

if in fact you are on the back and taking the money and sending it to the former period

01:03:01--> 01:03:02

something

01:03:04--> 01:03:07

in this is clearly showing that whatever when

01:03:10--> 01:03:15

people are talking about robbing banks, people are talking about running a bank or buying a

01:03:18--> 01:03:19

car

01:03:24--> 01:03:25

promotion idea

01:03:28--> 01:03:28

I was

01:03:30--> 01:03:32

more for 100 promoted as the tickler.

01:03:36--> 01:03:39

And when we deal in the area of Asia

01:03:40--> 01:03:43

Pacific, your interest is something of such

01:03:45--> 01:03:47

varied where we have

01:03:49--> 01:03:50

such

01:03:52--> 01:03:54

we need to

01:03:55--> 01:03:58

deal with issues and finding justification

01:04:04--> 01:04:07

because it's very easy to find justification.

01:04:09--> 01:04:12

And this is something we have in Vegas.

01:04:17--> 01:04:18

Magic

01:04:28--> 01:04:29

over 70

01:04:31--> 01:04:37

over 70 different varieties as simple as that which is equivalent for my

01:04:38--> 01:04:39

mother

01:04:44--> 01:04:44

in law

01:04:50--> 01:04:51

a second mother I

01:04:52--> 01:04:53

think that

01:04:57--> 01:04:59

that the same way that we would feel we

01:05:01--> 01:05:14

If somebody wants to have sexual relations with our mother, then we should also feel that when somebody presents to us get involved in dealings, and what in fact happens, that people feel very comfortable

01:05:19--> 01:05:22

they don't feel any kind of function any kind of stimulus.

01:05:25--> 01:05:27

And that's because

01:05:28--> 01:05:32

they're fed solid levels which are dangerous to

01:05:37--> 01:05:37

dismantle

01:06:49--> 01:06:50

is it's

01:06:52--> 01:06:55

situation here is something

01:07:01--> 01:07:01

that

01:07:04--> 01:07:05

that it is

01:07:08--> 01:07:09

warfare in my

01:07:11--> 01:07:14

in the in the key issue concerning the abrogation

01:07:15--> 01:07:16

of

01:07:18--> 01:07:19

one

01:07:20--> 01:07:22

contention among others

01:07:28--> 01:07:29

allowed

01:07:32--> 01:07:35

because the practice of the government

01:07:38--> 01:07:38

always

01:07:41--> 01:07:44

involves making certain

01:07:46--> 01:07:47

treaties with

01:07:49--> 01:07:50

the very last

01:07:58--> 01:07:58

person that were

01:08:02--> 01:08:04

there were tricky arrangements

01:08:06--> 01:08:08

and this is right up until shortly before the death.

01:08:11--> 01:08:12

So, in practice

01:08:14--> 01:08:15

all the way along

01:08:16--> 01:08:17

also

01:08:21--> 01:08:21

what are

01:08:26--> 01:08:26

some

01:08:28--> 01:08:28

of

01:08:34--> 01:08:36

the what is it about

01:08:38--> 01:08:45

one particular type and then they go into the details of what type is allowed.

01:08:50--> 01:08:51

So,

01:08:52--> 01:08:55

the question of if you are convinced that

01:08:59--> 01:09:00

you're going to make it

01:09:04--> 01:09:04

a situation where you

01:09:09--> 01:09:11

may not necessarily look at the table,

01:09:12--> 01:09:13

but if are clearly

01:09:15--> 01:09:16

you work, you know, islamically

01:09:21--> 01:09:23

one thing I would say that's

01:09:25--> 01:09:27

one of the problems is Facebook.

01:09:32--> 01:09:34

And if we're not able

01:09:36--> 01:09:37

to allow people

01:09:42--> 01:09:43

then we

01:09:45--> 01:09:46

were not able

01:09:48--> 01:09:48

to do something

01:09:51--> 01:09:53

while I may not agree with you,

01:09:54--> 01:09:55

that

01:09:57--> 01:09:57

hopefully I

01:09:59--> 01:09:59

will

01:10:00--> 01:10:05

Our circumstance that we're living on here, and we have this obligation here.

01:10:07--> 01:10:10

So I would agree with you

01:10:15--> 01:10:20

something fundamental obligation a lot, you can accomplish

01:10:21--> 01:10:22

a lot on the fundamentals.

01:10:24--> 01:10:28

And we work on the basis of what is on the ledger.

01:10:30--> 01:10:34

And in that way, we can make some changes and how can we back up.

01:10:37--> 01:10:43

Alternatively, when you reach the point where he drops, it's possible for you, and at that point,

01:10:50--> 01:10:51

if you ever

01:10:54--> 01:10:54

decide to get there,

01:10:56--> 01:10:56

right.

01:10:58--> 01:10:59

So, again, as

01:11:02--> 01:11:07

you know, there are a number of different views out there, we need to be separately

01:11:09--> 01:11:09

dealing,

01:11:14--> 01:11:21

arbitrating on the fundamental issue, wherein we can cooperate and do something here.

01:11:56--> 01:11:57

But

01:12:05--> 01:12:05

given

01:12:07--> 01:12:07

how

01:12:22--> 01:12:25

was the assertion of India, and then we'll see

01:12:26--> 01:12:28

what what effect

01:12:30--> 01:12:33

they have on a community

01:12:34--> 01:12:41

on a given area, what is the what are the results that implement these images? What are the results of the people

01:12:43--> 01:12:43

living

01:13:01--> 01:13:02

we

01:13:05--> 01:13:05

are

01:13:17--> 01:13:19

the only community that has

01:13:31--> 01:13:33

get an idea of what can happen

01:13:36--> 01:13:37

in America.

01:13:39--> 01:13:43

However, the basis under which they have gathered, etc.

01:13:47--> 01:13:54

But if you didn't want to see, you know, how were people similar to the area of establishing a cultural

01:13:56--> 01:13:57

presence, how we can affect

01:13:58--> 01:13:59

that as an example.

01:14:05--> 01:14:06

You will see I know in

01:14:08--> 01:14:09

America down here

01:14:11--> 01:14:13

almost every day there could be an American

01:14:15--> 01:14:15

China.

01:14:17--> 01:14:20

In China, you will change our environment

01:14:30--> 01:14:31

to the Islamic bases

01:14:38--> 01:14:40

sufficiently motivated to make the necessary

01:14:43--> 01:14:44

money

01:14:53--> 01:14:54

unrealistic guidelines

01:15:19--> 01:15:20

leadership and the

01:15:26--> 01:15:27

individuals involved

01:15:28--> 01:15:29

more

01:15:32--> 01:15:35

we live at experience

01:15:52--> 01:15:54

me the ideology of

01:15:55--> 01:15:55

work

01:16:07--> 01:16:07

go

01:16:28--> 01:16:30

area spectacle

01:16:31--> 01:16:35

Asia particularly at that particular Africa

01:16:39--> 01:16:41

opposition he was blocked out there

01:16:51--> 01:16:52

landmarks in America

01:17:01--> 01:17:02

build a

01:17:05--> 01:17:10

secret that kind of money I mean you could observe more lasting structures

01:17:11--> 01:17:19

which may not be as technically easy, but more practical and more lasting than the money the other one is to be used for

01:17:23--> 01:17:24

management of

01:17:25--> 01:17:31

data army elliptic gold project someone comes from

01:17:34--> 01:17:35

there is also a

01:17:38--> 01:17:39

form of followers

01:17:45--> 01:17:45

Stay

01:17:47--> 01:17:48

tuned for the

01:17:53--> 01:17:53

second problem

01:17:56--> 01:17:59

that is particular area where they are still alive

01:18:05--> 01:18:06

this apartment

01:18:07--> 01:18:08

so, why

01:18:17--> 01:18:20

don't we try to develop some things

01:18:22--> 01:18:25

or find areas more people in the major cities are not

01:18:27--> 01:18:27

limited.

01:18:30--> 01:18:33

So, we need to develop alternatives

01:18:36--> 01:18:37

that people who have

01:18:57--> 01:18:57

Are you aware

01:19:04--> 01:19:07

there's a number of chapters in reference.

01:19:20--> 01:19:20

However,

01:19:22--> 01:19:23

we know that

01:19:26--> 01:19:28

we do not limit

01:19:30--> 01:19:31

understanding of the

01:19:33--> 01:19:39

circumstances the timing issue was revealed when the versus applicable, archived

01:19:41--> 01:19:41

versions

01:19:43--> 01:19:43

of the

01:19:47--> 01:19:50

original meaning of the verb or the reference if

01:19:51--> 01:19:53

that makes sense along with

01:19:56--> 01:19:59

however, as I pointed out earlier

01:20:00--> 01:20:00

I said that he

01:20:04--> 01:20:05

does

01:20:08--> 01:20:12

not make themself in a state of self expression. So wherever

01:20:15--> 01:20:19

there is an option, they either don't make it private

01:20:21--> 01:20:21

them

01:20:37--> 01:20:37

later

01:20:41--> 01:20:44

about our medical professional reputation

01:21:27--> 01:21:28

the issues over here

01:21:31--> 01:21:36

enjoy whenever we reach a certain number of

01:21:38--> 01:21:39

wishes

01:21:44--> 01:21:46

for decision making,

01:21:47--> 01:21:54

and any project of this nature, whether it's to a community or across the line,

01:21:59--> 01:22:04

some form of leadership involves guides to efforts.

01:22:08--> 01:22:08

Usually,

01:22:12--> 01:22:13

however,

01:22:15--> 01:22:29

the danger with the area issue here is that they're fundamentally required to discuss the danger when people misinterpret what are the functions of

01:22:33--> 01:22:35

the mirror now becomes a mirror

01:22:41--> 01:22:42

of the leader of the

01:22:43--> 01:22:45

team, people are advised to make their

01:22:48--> 01:22:52

situation which in my view, is very dangerous.

01:22:54--> 01:22:54

Because one

01:22:55--> 01:22:56

claim that went

01:22:59--> 01:22:59

the other

01:23:01--> 01:23:03

way, think the weather is

01:23:04--> 01:23:05

so bad.

01:23:06--> 01:23:11

And another person, oh, he had an error, we should kill him.

01:23:14--> 01:23:17

Because it was like opening the door

01:23:18--> 01:23:19

of license.

01:23:22--> 01:23:26

Ever seen that a person who may actually be doing this and making bathrooms

01:23:28--> 01:23:32

and the thing that's potentially there, when you haven't

01:23:34--> 01:23:35

seen for flying, that's

01:23:36--> 01:23:41

a sign this type of forgetting to say you potentially have this

01:23:43--> 01:23:44

situation evolving.

01:23:46--> 01:23:49

So I would say that the function of a mirror

01:23:50--> 01:23:58

is really more of a coordinating function, that one that you are giving their athlete or you're sending your vision

01:24:00--> 01:24:04

right to make decisions, overriding the decisions on your shoe and everything

01:24:05--> 01:24:06

about

01:24:09--> 01:24:11

what everybody may have been something

01:24:12--> 01:24:15

that you have with him agree that a particular point he says

01:24:18--> 01:24:19

he has that final

01:24:20--> 01:24:21

question.

01:24:23--> 01:24:30

Because many of the cases that are most of the cases are people who are in positions of being here.

01:24:31--> 01:24:34

Sufficient background and accounting knowledge.

01:24:38--> 01:24:39

And

01:24:41--> 01:24:42

here

01:24:46--> 01:24:52

are the coordinates. One would abide by the decision to shore the horse. He would

01:24:53--> 01:24:55

be a figure who was

01:24:57--> 01:24:58

compensated

01:24:59--> 01:24:59

with the

01:25:02--> 01:25:03

depended on for

01:25:06--> 01:25:08

that kind of years I would say

01:25:11--> 01:25:13

for any project that we may have come to

01:25:22--> 01:25:23

when trying to

01:25:28--> 01:25:28

undermine

01:25:31--> 01:25:33

leadership does not have lost

01:25:44--> 01:25:46

I feel that

01:25:47--> 01:25:50

knowledge is an essential component in the

01:25:52--> 01:25:53

however,

01:25:59--> 01:25:59

we are

01:26:03--> 01:26:04

accepted leadership

01:26:10--> 01:26:11

is not a problem

01:26:13--> 01:26:16

in a leader knows his limitations

01:26:17--> 01:26:19

is not being presented as a mirror

01:26:22--> 01:26:22

issue,

01:26:24--> 01:26:27

but it becomes a problem for the promotion as

01:26:31--> 01:26:33

anyone questioning leadership.

01:26:38--> 01:26:46

So, I wouldn't suggest that with the correct kind of leadership with this situation man, first question or the

01:26:47--> 01:26:56

raising of trust issues are not present the problem does not arise because that leadership recognizes that it happens in addition,

01:26:57--> 01:27:07

all knowing we can easily make no decisions or by sure up for the absolute kind of situation or any kind of thinking about issues that are personal. So,

01:27:10--> 01:27:12

he can take that into strike

01:27:13--> 01:27:19

when the leadership is in the wrong form, this is when this becomes an issue undermining leadership.

01:27:24--> 01:27:27

any effort we are be open to criticism.

01:27:29--> 01:27:35

questions raised about decisions made, we should never feel that we are above questions.

01:28:57--> 01:29:05

I would say that the point what seems to be the main point of what you're saying that really explore with fitness

01:29:10--> 01:29:12

or any of these kind of efforts,

01:29:15--> 01:29:20

we will have to be able to utilize the resources that are available.

01:29:22--> 01:29:23

And

01:29:24--> 01:29:27

utilization has to be on the basis of

01:29:30--> 01:29:33

it should not be on the basis of friendships.

01:29:36--> 01:29:37

My friends, my buddies

01:29:40--> 01:29:45

or the person was put in a position to do the job. It should be because he's the one

01:29:47--> 01:29:51

we have to give priority to people feel that it's after

01:29:55--> 01:30:00

and after our foundations of faith and we're dealing with people to be efficient

01:30:00--> 01:30:02

To be avoided, there

01:30:05--> 01:30:06

is a capability

01:30:07--> 01:30:12

to prevent the community or the efforts from becoming evil.

01:31:18--> 01:31:20

Many of the accusations were raised against

01:31:31--> 01:31:32

where the blade is.

01:31:36--> 01:31:38

Where do you actually get back in?

01:31:40--> 01:31:46

aeration fishes are available for that period of time. finest practice most of us fall