The Disease and the Cure #16 Sin is humiliation in this life and The Next
Channel: Ali Albarghouthi
File Size: 56.89MB
undeleter was salam ala Rasulillah Allah and he also he was salam
ala Melinda Mayan fauna and finally my LinkedIn I was in El Mundo Bill Alameen la manera de Chirico shook Rico has neighboured Attic and my bad
Celeste point that did not claim Rahim Allah made
was the effect of sin on
humans and animals and plant life. Right when we said that it leads to environmental destruction. Right? If you remember that's the last thing that kills animals. The sin, kills animals, kills plants, springs, famine, brings drought and all of these things.
So that's the last thing we talked about. And I mentioned it so that kind of you connect the last part to the first part here in sha Allah.
Now we continue to talk about about the effects of sin. Right?
And he said, Rahim, Allah Amina, and then Marcia tourists who do love Allah but
he says that sin necessarily leads to humiliation and indignity.
And that's necessary, because he said that all of dignity lies with the Allah's obedience Kulu, lazy Fito Atilla
and he said that Allah azza wa jal said men can a URI doula is fairly law Hila is to Jimmy or whoever seeks who desires dignity, then all dignities with Allah has origin. Right? Are you familiar with love? Have you thought Atilla meaning if you want dignity, let them seek it exclusively? Through Allah's obedience, because that's the only place that where you find dignity. And if you think about it, right, if you think about it, why that might be the case?
Do humans on their own possess dignity?
No, what do we possess on our own?
Nothing, right. So we seek what shelter we seek food, we seek water, or we seek life on our own, we don't have life, even life, we don't have it. So we have to seek it from outside sources for us to be able to continue to live. Right? So on our own, do we have dignity? No. So we have to seek it from somewhere. All human beings know that they have to seek dignity, they have to prove it. So people have to admit that you have it, otherwise, you won't have it. So if you're brave, you have to demonstrate your bravery and people have to notice it and they have to give you back admission of dignity and mission of bravery. Only then do you become brave otherwise, so they have to grant you
something right? Otherwise, where's that dignity gonna come from? Where is that recognition gonna come from? So on your own, you don't have dignity, then Allah knows that you have to seek it. So where do you get it from? So some people will seek it from powerful nations, powerful armies, powerful people, famous people, rich people, they will seek it there because they think they have dignity. So they will seek it no matter what the path to it may be, even if it displeases Allah azza wa jal, because they think they have power, I want power, they have fame, I want fame, so I have to be with them. I have to be like them. So Allah corrects this by saying what men can actually do is,
you know, don't if you want dignity, don't seek it through alliances with the non believers because this is what the AI is talking about. Don't seek it through alliances or the non believers thinking that because they have something with you ally with them, that you become powerful like them are more powerful. He says they don't have power to give to you.
Like within even the now the global international context, you have to think about it. The non believers don't have power to give to you, what do they have?
So you want it what do you get it from?
Allah azza wa jal, even though those on the side of Allah azza wa jal seem to be the weakest. Right?
But Allah is not the weakest.
So when can you read it is if you want dignity, the dignity lies exclusively with Allah azza wa jal and that means that if you sin, you deprive yourself of dignity.
And there is a difference between dignity and Kib is an Kebun dignity and pride.
So what's the difference between them because they can be easily confused.
Dignity, goes with humbleness, but not brat pride. They go along. So you
can be a dignified person, but serve the week and carry their bags and groceries and cook for them.
And not seek recognition
and speak with kindness and humility to everybody.
Right? So you could cannot lower yourself to people, but still be dignified.
Pride is different.
Pride is false, is based on false foundations, you think you're proud, possessing things that you actually do not have. And even if you don't have them, they don't elevate you. So it's false. So you seek to or be better than other people. The dignified on the other hand, they don't seek that they are in service of people. So dignity,
find itself specially when it comes to sin.
So they will never sin because it's not dignified. There's no racism in it. I will never commit adultery, I'm not a fornicator. Right? That's not noble. There's no honor in it, and won't speak foul language that's not dignified. That's immoral, that's demeaning. I will not cut corners. I will not bypass someone's right. I will not steal all that lacks nobility. So when it comes to sin, they don't commit it. Because it's likes dignity. And when it comes to injustice, they don't tolerate it. They have Aiza. They fight injustice, they don't accept it. Right. And when it comes to indecency in speech or in decency in Acts, they don't accept it. That's all you will find dignity. Kibar on the
other hand, that's it doesn't go with humbleness. So a person who is proud, does not help others, doesn't see himself as equal to others. He wants them to serve Him, He doesn't serve them. He wants them to greet them, he doesn't greet them, see, see the difference between them.
Right? So you can be a very dignified person when it comes to what sin and injustice and in decency, you don't approach it. You don't tolerate it. But pride is very different. It's false. Right? So he said that if you're obedient to Allah azza wa jal, then you will have dignity even if your clothes are washed, shabby, and torn.
Even if you're not rich, but you will be dignified.
Can't even do it by yourself. He says one of those ones some of them supplication of the set of was Allahumma isn't he thought it koala to the land up Marcia. Take care Allah honor me with your obedience. And do not dishonor me with your disobedience. So any act of disobedience. This honors you, lowers you brings you down?
Well, Carl has an old boss three.
So it hasn't allostery said. And this is a beautiful saying from him. So I want you to remember it. He said we're in the home we're in Takata him will be rally we're humbled to be humbled by the inevitable Marcia Tila will hurry for Hulu the home of Allah who is using them and ASA. It says even if they're mules clop as they carry them right to the clapping is the sound of the hoof of the animal as they move right? That's this that's the sound, doctor. Okay, which what brings attention?
Well, Hamlet that we hold about are they in and their horses or the rides are very obedient meaning, even though they're riding on smooth, very obedient, but very attractive rights, the rich.
He says, even if you look at them, and you see them like that, he says the humiliation of sin does not leave their hearts, Allah Zildjian will humiliate the one who disobeyed Him
that did some must, Allah must do this, he will do this, he humiliates the one who disobeyed him. So he's saying what externally What do you see?
You see pump and power. And you can imagine a more Acade of limousines, right? Or people being escorted with security at the front of security at the back. Meaning this is a very important caravan of people, and they could be politicians or they could be very rich people. And when you look at them, you see what do you see? You see honor and dignity. Apparently, you see power, and you think that they have power and you have dignity because they could do whatever they want. And they could go wherever they want and people will make way for them and they will celebrate them and they will interview them. And you will see their pictures on newspapers and online and on social media.
And so there is a lot
Out of power and there's a lot of fuss around them. So he's saying that a hammer hola he says we're in Tacoma has begun will be done and so what? So even if you know they attract attention and even if their rides are fancy, and even if they you see power there on the outside, that's what you see on the inside. What do they have is if they disobey Allah zodion that the heart will suffer from that indignity. They are very weak, and they are very empty.
And then very they're suffering on the inside.
He says that's just a common consequence of disobeying Allah azza wa jal, it doesn't matter what you have on the outside, it's just like a bubble looks big. On the inside, that person is suffering. And he knows that indignity inside, I am nothing, I'm worthless, what I'm doing is worthless, all that attention is fake. All that all these things around me will go away. He's never content and he's never satisfied. So he's saying what you see is not the reality. Or as the opposite is true, you may look at someone and they don't have a lot. But inside their hearts are like mountains of Eman and mountains of dignity. If you offer the millions of dollars to disobey Allah, they would not do it.
If you threaten their life, to disobey Allah azza wa jal, certain ins under certain circumstances, they'll die instead of that. We're as those who you think have power and they have money. If you write them, they'll accept the bribe. If you threaten them, they will be intimidated because they're empty on the inside where as the person who has dignity, he'll die for that dignity. You see the difference between them. So that dignity cannot be bought,
has to be earned, has to be lived, and that is through Allah's obedience, right? So I want you to remember this. The outside is not the inside. What you see is not what they feel.
And he says, well, Hala Abdullah hidden and Mobarak the famous scholar, Rahim Allah and these are famous. A famous verses of poetry for him from him, are at the Nova to meet on Kaluga Lucha God for doula is the man who authored Kaduna will be hired to follow the wire only enough SICA I see I knew her well, I've said that Dina Eldon Moo coo. About also in oral Ivanova, very beautiful. He said, I saw that I saw that sins the damage and kill hearts sins, they kill the heart. And they when they are when you're addicted to them. They bring humiliation.
I saw that Sin kills the heart. And when you are addicted to them, it brings humiliation. Right?
And leaving sin is the life of the heart. And it's best for yourself that you disobey it. It's better for yourself that you disobey it.
And what corrupted religion, except the kings, and wicked are corrupt scholars and corrupt worshipers.
Now let's explain this briefly. He says sins killed the heart. And we talked about this and if no one will talk about it. He says I saw that sins, gradually they killed the heart. And if you become addicted to them, they will humiliate you. Right You will run after them. You will sell everything to have them. You will have again, no dignity and no honor. Right? Just think of people who will do anything to get alcohol, anything to get drugs, anything to get money, anything. By the way, fame is the same thing. The same addiction, anything to be famous, right? Like on social media, YouTube or what have you. You'll reach a threshold. After what people are now watching, you're not getting
subscriptions, you're not getting sponsors, what do you do?
Got to do more. So you will push more, you'll compromise whatever you were before just to do more. So you will abuse yourself, your abuse your family, you will abuse friends, you will abuse strangers, just for views and clicks and money. Nothing there's no red line anymore. Right? So he's saying that if it is sinful, it will bring you me humiliation. And he says leaving sin is the life of the heart. If you want your heart to be alive,
If your heart is suffering, I cannot I don't enjoy the Quran. I don't enjoy salah I don't enjoy fasting I don't enjoy the car. I don't enjoy righteousness. I'm attracted to sin. That is a damage talk. Do you want your heart to change? Leave those sins and your heart will be alive again. All right. Well, how you doin Linux seeker ser No. Ha a second is one of the most beautiful things. It's
is best for yourself to disobey it.
Right? You know, like how a child of yours or you when you were a child, you said, I want to eat sugar? I want sugar. I want sugar. I want candy. Would you listen?
No, right? So why? Because you know that these demands will ruin you, or will ruin your child. So you say no, no. Or if you listen to yourself, How often would you eat chocolate? Or sugar, or fried food? Or how often
as often as you know, yourself tells you to, but you know that there is a limit, and these things are bad for you. So you have to say to yourself, What? No, everybody has to say to himself, no, I want no you can. So he says best for yourself that you disobey it. So when you disobey yourself, you're good to it.
Say have to learn to say to yourself, no, you can't eat this. No, that's enough. No, this is how it's not good for you. And when you do this yourself, the rebellious self will start listening to you. But it has to resist you in the beginning.
Has to resist you has to protest. No, I want this. No, you can No, I want this. No, just like a child. Exactly. No, I want this will be louder and louder and louder.
Because in the beginning, when you say no to yourself, you've just decided so the self is gonna Okay, fine. I still don't need it as much. But then after an hour after a day or after a week now, there's that urge. Now I need it now. Because that's because you have to feed the habit right? I needed now there's so within you you hear louder voice? I need it now. No, now No, I can't live without it. No, now, see, I have to resist. And if you keep pushing as the self pushing you, there's going to come a point where the self will be subdued. Okay.
Okay, because it will fight you by till I don't know, eight o'clock, nine o'clock, and now you're tired, you want to sleep, you'll sleep. That's it, it's done. It'll wake up in the morning you've forgotten about that fight between you and the self. Until the next round. When the self will say now we want to know if you just just beat it. Fight with it takes two or three hours, then the self will say fine, I'm distracted now on something else, look at something else, till the next round and so on and so on and so on until that thing is gone.
And he said what true and religion except the kings and bad scholars and bad worshipers of Allah. And he says here what he says it's true. This is political corruption of religion. Right? If you have
and also you have the religious corruption of religion, when you have scholars who are corrupt and worshipers of Allah azza wa jal, who are corrupt, corrupt in the sense of what they don't know right from wrong, they speak without knowledge or they know right from wrong, but they speak falsehood for ulterior motives. So he says, that is what corrupts religion. So if you can have sincerity on part of the scholars, and knowledge on part of the worshipers of Allah azza wa jal and then justice on part of the rulers, then religion and the world will be straight will be sound
Hello Amina and also have the corrupting influence of sin is that allows you to have single Arkla that sins ruin the mind. That's also another kind of point I want you to keep.
Because it's deep and it's useful. Okay.
Sins ruin the mind.
The ruin it? He says, because the mind has a light and sins extinguish the light of the mind it must. And when that light diminishes, or is extinguished, then the mind itself is diminished. Right? You can still do mathematics, but he's not talking about that part. Right? But he says what there's a light in it that by which you recognize right from wrong, what's useful from what is damaging how to live, how to act, right? things in life, religious but also worldly. So he says, if that light is gone, then the mind itself is weakened. We'll call it so some of the stuff have said mouse Allah has had the libre Arklow. He said, No one disobeys Allah xojo. No one sins except that his mind is
absent. His mind is not fully operating. Now listen to them and play him says why that's the case. He says this is evident. He says because of his mind is present will stop him
from sinning, if you really have fully your mind with you, will you sin? He says, No, you can't do this. Because why? He says he says you are in the grip of Allah azza wa jal, you're under his dominion, he's looking at you. You are figuratively in his house on his carpet. And then the angels are witnesses and they're looking at you. And the Quran is there to remind you and your Eman is there to remind you and death is there to remind you that it's approaching and the Hellfire is reminding you, and what you're going to miss from that sin. When you commit it is much, much more than the joy that you're going to get when you commit it. Like ultimately, when you think about it,
right? When are you going to get that joy, that immediate joy that you will get from sinning, you're going to miss because of it a lot more than if you had how great Allah Zildjian or at least you stayed away from my sin. He says then who would go and sin and compromise all of this unless what his mind is not sound? He's not his mind is not present. And that is true. All that he said is true. At that moment when a person commits a mistake commits a sin. If someone were to remind him all of these things, would he sin?
No. But you have to forget or you bury some of these things. And you say, it's fine. Allah will forgive me fine, I'm not gonna die now. Fine, I'll do it and repent, you have to convince yourself and you have to forget about the consequence and the punishment of that sin for you be to be able to do it. But if you are gonna, just gonna just see somebody die in front of you, you're not gonna commit that sin. If you're just gonna see Hellfire in front of you, when you will not commit that sin. If you know that, or you can see the punishment for that particular sin, you're not gonna commit that sin. If you were to see if the angels of Allah were to materialize in front of you,
would you do it? No, if you were to actually think at that time that Allah is watching
up there, I can't hide from him, Would you do it? No. So he says, It's not until your mind is absent is covered with the love of that sin, that you'll be able to commit it otherwise you won't be able to.
And there's a point here maybe will Allahu Allah that we can take from that discussion, which is that term will actually fit me deem the completion of the mind
is in completion of religion doesn't when you complete your religion, your mind will be complete.
So think about your mind as kind of made of two levels, two parts, there's the part that Allah has given you. And you can cultivate and you can increase and you can do without whatever right and it will keep expanding and increasing, and you can improve it. But there is another part that is unused and will remain unused until you believe. Right, until that's going to be added now to your mind. And when you believe is going to double or triple your mind is going to take whatever you know, whatever naturally is there, and we'll increase it multiplied
and multiply it because now it is being fed by all these statements from the Quran, all these statements from the Sunnah and the baraka obeying Allah as origin, so the mind expands and it can see through the light of the Quran, where it couldn't see before through the light of the Sunnah, what it couldn't see before the processing of the mind and how your intellectual work will be different. So your mind will be complete.
And you will be wiser, much more beyond what you could have been without it. And just think about what Abu Bakr Radi Allahu Anhu was before and after his Islam Omar, what he was before and after his Islam, how their wisdom right skyrocketed because of iman because of the Quran and because of the Sunnah. So you want your mind kind of to reach that completion, you need ima And the opposite is true. When you don't have it what happens to your mind
it diminishes so we're not talking about here worldly activities of the mind. You can still be a chemist biologist you can see you can still be a brilliant linguist know this and know this, but it's only limited to the dunya but when he crosses into matters related to the next life or related to morality or the will find how they slip
easily, they don't think straight. How could you be brilliant here but though It's so dumb here, because you don't believe in Allah as his origin. So you need the completion of intelligence of mind of intellect. The mind needs Iman right and only then will its true potential be unlocked.
And he said also you continue zooming her under the number it says and sins when they either ticker thought when they are abundant when there's a lot of them to be I can be so here we have again Amina coffee and they will be the BA put a seal
On the heart of the sinner until he becomes part of the heedless, neglectful when there is so much on them, as some of the Silloth have said, commenting on Allah saying, Kilda, Verona Allah Kulu him McCann we accept, oh no, there is a Iran on their hearts because of the sins that they used to commit. He says who had them go back to them? His sin after sin sin upon his sin becomes what becomes Iran. Right becomes Iran. A
a cover that overwhelms the heart that now stops it from wanting Eman and seeing EMA.
sin upon his sin just like a wall until the heart is trapped. And it can't escape that wall. It doesn't is one escape that wall and it doesn't want EMA and it doesn't see it and doesn't love it. On wahala they Rahula mecca for the new Bonamassa Mahato equilibrium visit visited the same thing that we said he said ignore what a slow Harada is what is this based on? He says that the heart rusts because of sin.
It's you know it suffers from rust suffers from contamination because of sin for a desert. When there's a lot of it, that rust becomes Iran a cover, right, the complete cover a thick cover, through my ugly will had they a sea autobahn. What if Alan Watts Ma, and then it's solid defy solidifies. And it becomes what becomes a habit and becomes a lock upon the heart and seal meaning it's done. Right after that barrier that covers the heart, it becomes so solid that it can be broken, broken, it's unbreakable now, so the heart is trapped, as we said in that barrier. So he said fie the hustle Allahabad Vertica Baddeck abadal Houda will basura in Texas, if he had become
this, after he had received guidance previously, he will turn upside down on its head. So it stopped becomes down and down becomes up. And then he says then
his enemy than his enemy, yet our law he handles his affairs, and he will drive him take him to wherever he wanted. Meaning when he reaches or anybody reaches that stage, especially after witnessing
truth, witnessing righteousness and rejecting it, and then becoming, engulfed, immersed in sin as such. And then there is a seal on top of the heart. He says when that happens, it's done. It's over. And then either woohoo, the shaytaan will just lead him to whoever he wants to take him. So this person, then at that moment is what is in the hands of the shaytaan. So that is the danger of sin, one on top of the other until what the heart can't escape it anymore. And its is its prisoner, and the prisoner of the shaytaan that will lead to whatever. Now a person may ask and it's a legitimate question. How do we know that the person has reached that stage? Well, we don't have access to their
heart. So unless you receive an announcement from Allah, as they're telling you, that this person cannot be guided anymore, you would not know whether that person can or cannot see the assumption is, this person can be guided.
And you will continue to give them doubt. That's the assumption. Right? Because we don't have the same revelation that used to come to the prophets, Allah Allahu alayhi wa sallam, and two other prophets of Allah. As Allah told Nora, no one is going to believe any more from your people. Now he knows their hearts are sealed.
But if there is no revelation you wouldn't know. Right? So there's always a chance and that is a Rama from Allah azza wa jal that everybody hears still has a chance right?
Hello, Amina will take few of this Insha Allah, He says warming ha.
Just a few points of the following.
Warming Hannah donated who loved the data and it Rasulullah he says and also among the consequence of sin is that they include the person who commits them under the curse of the messenger sal Allahu Allahu alayhi wa sallam because he did curse, certain sins. The Prophet alayhi salaatu wa salaam did curse certain sins was a Euro had to borrow minha and other than the sins or there are other sins that are bigger than the sins. So it's more likely that a person who commits these other things be included in the curse of the Prophet alayhi salatu salam. So let me look at him and he's going to give you examples. So the new claim is saying that
the Prophet alayhi salatu salam cursed certain sins.
And there are some other sins that are more serious than the sins if these first came
vagary of sins are cursed. These other category of sins that are not mentioned, but are worse than these are more worthy of being cursed as well understand that, so he's giving you a scale. It's as if this is cursed. And this is worse. Isn't this also cursed as well? Right. So hey, so yeah, I mean, for instance, while at Akula, Hama ofin Walton Homer do not say off to your parents, and don't be harsh in talking to them. So Allah azza wa jal says, No, don't do that off is the slightest objection. Harsh objection that you could say to your parents. So this is haram. Right? How about hitting them?
Well, no one does that. But how about hiding them? That's worse, right? So we say it's not mentioned.
But since it understood, okay, so there are things that are worse that Allah did not mention. But he understand that they are worse because they are worse than the sins that Allah talked about. And he condemned says, that's the scale that have been claimed as giving you he says, look at these, this is Chris, this is Chris, this is curse some of the sins that we have not yet talked about. And remember that this is all an answer to a question that he received in the beginning. So some of the sins that we have not talked about yet are worse than these sins. Aren't these things more worthy of being cursed than the ones that we're going to be talking about? So that's the scale is giving you
candy, so don't belittle it by always not mentioned or it's just okay or it's easy, because you want to look at some of these things. And they will look very easy, very simple, and people do them. So he says, Filipina Allah Shima when was Toshima will wa Silla will masuleh Nam is own mattina Misawa Shira, when was still Shira? So he cursed SallAllahu wasallam, the female tattooists and the female who received tattoos and the one who has hair extensions and the one who does that administers or offers that treatment or that service? When now Mr. wilmuth Enemies are the one who plucks her eyebrows. And the one who has this done to her. And oluwa, Sharon, Mr. Schirra, the one who files
her teeth and the one who has that done to her, the one who files the teeth and on who has done done done to her. So you're asking that for it and it's done for you on the one who's doing it. So these things let's explain them briefly at why Shimon was Toshima. The female tattooist and the one who receives those tattoos. Now, first of all,
why the female? Because it's usually the females who used to do that for beauty. Does that exclude males? No. Because the same thing right? In this 30 year old healthy law, you're altering Allah's creation. So Allah gave you a skin and you inject ink permanent ink in it and you change Allah's creation, that's forbidden. So, being a tattooist, male or female or receiving tattoos, male or female, is haram.
But not only is it haram when it's cursed. What does that mean? It is a major sin.
Okay, if something is cursed, then that thing is a major sin. So this is haram and a major sin. So that means that if you see somebody with tattoos, you can say, hey, cool.
I like those, even if you just want to be funny, right?
Okay. So you can say that because that's a major sin can't congratulate the person or praise a person because of his tattoos, right? So that's one will also lower Missoula, the one who has hair extensions, right? So she does it or she has it. And whether it's a business or the person, you know, has it on her own. And that, again, is an alteration of Allah's creation, and it's deception. So hair extensions and wigs are included in that. Okay. And now Musa one more denim is the one who plucks her eyebrows. So you do it to yourself or you go to a business if that's your business, you cannot do that. Plucking eyebrows. That's haram because again, it's what altering Allah's creation
and it's mentioned in the Hadith, and there's a cost associated with it. Now, how many people do that?
A lot, right? A lot. And how many Muslims do that? A lot. And there's a curse associated with it. So you have to understand that this is serious even though it is common. So that's the some of the things that he's talking about wants to convey. It's common doesn't mean that it is okay. Or that it's a minor sin. Well, why should our Mr Schirra, the one who files her teeth, and they used to do this for beauty? Right? The teeth are perfect fine. By the way, this does not include braces that doesn't, doesn't refer to braces in braces. You're just returning the kid that teeth to a normal position. Right? That's what you're trying to do.
This no you have perfect teeth, but you're altering those teeth by creating either gaps between them or changing how they look. For what for beauty. Okay, so all this is haram and all this is a major sin. And because it alters Allah's creation, now you can add to it, right? Well, Allahu Allah, for those who, for beauty cosmetic reasons, they have fillers in their bodies, so they fill their lips. Isn't that the same?
Or they fill other parts of their body for attention? So typically, it's what females but maybe males do that a lot, I don't know. So that when they exit, they attract attention. That should be included in that as well. And that is haram as well. Right?
So that's the first category that he talked about. And you can ask questions about it. Insha Allah when there's time for q&a? Hello Hola. Anna Kira Reba amo Kitty Hawk Atiba. Shahida. As it occurs, the consumer of Riba and the one who pays it, and the one who writes it down and those are the witnesses of Riba. Everybody associated with it, right? You take it, you eat it, you write it down, you witness it. All of the markers. Well, Anil Mahalia, one more 100 Allah, and he occurs someone who makes
someone's former wife halal for him by marrying her.
And the one the former husband who that is done for his sake. And what does that mean? And we'll handle one Mohalla when a person divorces his wife three times,
and he cannot marry her again, he can bring her back because he already had divorced her three times, unless what happens? Unless she married somebody else. Naturally, there's always some goes, marry somebody else naturally. And then the divorce naturally mean it's not planned. And then she could go back to her first husband. So some people when they find themselves stuck after had divorced their wife three times, what do they do? They go and solicit someone to marry their wife in name, and then divorce her the next day so that she technically be handled for him.
And for some people, it's a business. For some people, it's a business meaning all you need that service on when you divorce your wife three times, okay? What I'll do is that I'll marry your wife for a day or two, fully Halal in front of an imam or what have you. And in return for 5000 $10,000 in two days, I'll divorce so you can come back to her.
Is that halal? It's a trick. That does not make that woman Khaled for her husband, because that's not real marriage.
Marrying with the intent of divorcing her is not real marriage marrying with the intent. I just want to make her halal for her husband. That's not real marriage. So the Prophet Alayhi Salatu was Salam he cursed the one who does this, the husband, former husband, and the one who marries just to make that wife Halal again, and she's gonna be halal again with that, right? Now, of course, if you want to avoid all of this, how do you avoid it?
Why don't divorce your wife? Why are you putting yourself in that situation? You have the power not to divorce why you divorcing her. And then after you do it, you say come and help me and there is no way out. So if a person divorces his wife really divorces his wife three times. What his option
nothing. You let her go.
She finds her way. And if if Allah azza wa jal wants to bring him back to you, she may marry somebody and naturally they will divorce and naturally she will come back to you.
Right? But if you don't want to find yourself in that situation, don't play with divorce. Divorce is not a tool to use to vent your anger. Is it? Oh, I am so angry with her I'm doing a divorce her this night or not a tool and that again talking about dignity to threaten her will?
Or if you don't do this, I'll divorce you that some men they do that it's like that's the only way I have to control her. If you don't do that if you leave I'll divorce you if you come in I'll divorce if you talk to him I'll divorce you if I if you call this this by the way, this is realistic. I'm not really exaggerating. If I call you don't pick up I'll divorce you if you leave the house I'll divorce if you talk to someone I'll divorce you. That's it. Is that noble? Allah did not give it to you right kind of weird. If you do this and you do that I'll divorce you. You'll end up divorcing or
so and that's not normal divorce is for you to when you realize I can't be with her anymore. Then you divorce.
Right. And I don't want to like turn this into a divorce kind of seminar right? Marriage Divorce seminar, but look at the under Subhanallah Allah's wisdom is that he had prohibited you from divorcing your wife
When she's menstruating
right, because what happens when she's menstruating?
Two things happen. One, you're not intimate with her. So you're not very close. And the what also happens, which men do know what happens, which is ministry.
She is what?
Not crazy but her model, right? Somebody said crazy is some means
no, no hormonal, right? Just natural, hormonal. So you can divorce on that's the case, you're not allowed haram for you. It's a bitter and It's haram for you. And if it happens, you have to take it back.
To see what it is you cannot be reactive.
You have to be calm. Divorce is only when it's luck when you know that it can't wait, it can't continue anymore, then you divorce. And also in October, right in a period of purity when you haven't been intimate with her, to give you time to reflect and time to think and for also her to give her time to change and you see something different from her. So this Mahalalel hallelujah and committing that major sin. It's when you put yourself in that tight spot and you can find an alternative or a way out. So you resort to something that Allah hates so much. So no put yourself in such a situation.
And he said, Well, Anna Sabbath and He cursed a salad. And he cursed the thief.
He says what I know Sherry will Hummer and he cursed the one who drinks alcohol. This is like river. So see how many that the prophets already said I'm curious in drinking alcohol. So he said he cursed the one who drinks alcohol and the one who serves it and the one who squeezes the fruit and asks for it to be squeezed and the one who sells it and the one who buys it, and the one who eats the money, that is the price or the money of that transaction, and the one who carries it and the one to whom this is carried to zero everybody. So you say Okay,
bring you that juice, right? And take that juice, transport it and sell that juice and bring that juice and carry it to me carry it to him serve it drink it handed to him. Everybody who's associated with with that from A to Z is cursed with a profit that is
so to tell you what also you can't aid
in sin. It's not just simply the drinking of that alcohol on that table. But the transport, the making the aiding, right the planting of that thing, knowing where it's gonna go, all that is haram. So any aid that you could give to that sin is also included in that course.
And he says, Well, I'm another year on my novel out of the way I don't know how to do and he says also Akers, the one who changed the boundaries and the signposts of a land intentionally is called men out on Earth. And that is understood to be somebody who wants to illegally seize another land. And the distinction between his land and somebody else's land is what a signpost or ape certain boundaries. So he changes that to seize his land or to their land. So he says he's cursed, because he is doing this because he is stealing. Right? Willa Anna Munda anniversary day, he says and he cursed the one who curses his parents.
Well, Anomalisa che and fi hero huddled on yami HAVC him and he cursed the one who takes or adopts an animal as a target practice. So you bring they bring an animal they used to do this, this kind of a sport that they had before Islam, they bring an animal they tie it and they compete. And they throw the arrows at the animal and the one who hits the animal gets all the other arrows. Says for fun and games. He said he cursed the one who does that because that's torturing that animal. He either kill him because you want to eat him or yell at them free. Right? You see what's in an animal. It's just a chicken. Just a dog is just not your curse because of that. Right? So an animal
Well, the animal has an Athena Mina readerly will mudra Jilla T Mina Nisa, and he cursed effeminate men and manly woman.
Right? And that is important, right? effeminate men, meaning that men who act in effeminate ways,
in womanish ways and women who act in Manly ways. So you understand from that, that as a male, you're supposed to act in Manly ways, speak in Manly ways to behave in Manly ways. And even if you find yourself right that you have a bit of yourself that is effeminate, you treat it
you treated by toughening up a little bit, right doing things that are manly,
right. And when you adopt those practices, then you yourself on the inside
You can say to yourself Well, since I feel this way, then I am that person.
Right? Are you your feelings?
Right? No. Right? So okay, I feel like killing someone. Are you a killer? What do you treat it? Because you have all sorts of feelings, right? You have all sorts of feelings. I feel like stealing this are you going to steal it? You don't want to act according to all the feelings that you have. Because the shaytaan because here's the thing. Those who don't believe in love, hate think that whatever comes into your head is You
we who believe in Allah hype in the unseen world understand that there are somebody who's whispering to you, telling you to do things, trying to convince you of certain things. So when you know that this is wrong, because the Sharia tells you Allah tells you the prophet tells me that this is wrong, you will find it and when you know that someone is whispering you will fight him. So when you feel that oh, I need to kill so and so. But you say we wait wait, this is haram I shouldn't do be doing this, you will fight it, it will be killed. That will die.
That thought that feeling. So if a person has a feeling that they want, just want to act like a female, just the feeling that you say adopt it, because it must be true since you feel it.
No, it's a fight it toughen up a little bit at tough do things. And then you know, sports speak in certain manly ways, do certain manly things. Avoid dressing this way we'll talk about dressing, and all of that. Maybe not today, next week. But avoid dressing this way, walking this way talking this way, avoid the company of those people, you will be better you'll just overcome that. So that's what it is. So if you are a man act like a man. And the same thing here, if you're a female, act as a female, don't become manly don't imitate men and men and we and how they dress we'll talk about dress later in sha Allah, but how they talk, how they fight, how they walk, how they sit, how they
eat if there's a certain way that many that so don't act in a manly way because when you do act in a manly way, you become more manly and when you become more manly. It leads to other things right that are haram and far more serious than that. So he said he cursed at a Salatu was Salam those men who
are nithiin are effeminate, they act like females and the females who are masculine, the act like males, so you gotta have a feminine approach to when they're to womanhood and a
manly approach to being a man masculine. And he says, Well, Anna manda Bihar lady Lohan, he cursed the one who slaughters for other than Allah zodion and that is by the way is *can Allah has soldier so not all these things are just major sins there are major sins that are also what shed some shift is also a major sin. So slaughtering Further and Allah azza wa jal is a major sin is Sheikh and he is cursed for that.
Should we stop here?
What do you think?
okay, so let's stop here because the time has changed so I mean, my timing is off a lot, though Okay, let's stop here in sha Allah so we're stopping at the slaughter of other than Allah azza wa jal let me know in sha Allah if you have questions our or if you want to add something inshallah
and let me check if we have anything online
Okay, questions from the audience
is it permissible for a woman to use eyelash extensions the eyelash extensions are like the hair extensions so it's the same thing Lord
Okay second let me see
so we have a teacher or school who is in Muslim but he was very interested in Islam would come to visit mosque and and Ramadan attend Iftar he passed away suddenly in his funeral is tomorrow are we allowed to attend it if it's not in a church, but in a funeral home?
I don't see the sense of attending his funeral. If he did not
die as Muslim, Allah Allah, even if it's not in a church, right?
So if there is something I'm missing, let me know. Like if there's a Dawa component to attending his funeral, then looking into, like for his family for, to invite them to Islam and what have you. But if that person did not die as a muslim, as far as you know, right, there's no sense in attending his funeral
What does a person need to do if she starts to like sin and doesn't like to be invited to good? If you find yourself you know, loving sin so much and you don't want to hear advice, then if you realize that about yourself, then you realize that something is wrong with you. And that is a question that everybody needs to ask himself. Do I like this sin? And do I hate to hear any advice about leaving it? And if that's the case, then what does that say about my heart? So you have to know that this is an alarming realization. So what you should need to do is plead with Allah azza wa jal to bring back life to you. plead with Allah to help you avoid that sin and to overcome it and
ask Allah azza wa jal for continuous support with that and try to leave that sin because you know that that sin is terrible for you. If you like it so much, it's really terrible for you. So life have to leave something that is so bad for you, right? So that's what you need to do make dua and come closer to Allah azza wa jal and hopefully Allah as it will grant you the ability to leave it alone. You had a question? Oh him okay.
Know, so one woman you know, as it goes through some, let's say chemotherapy and loses all of her hair, and she wants to wear a wig we say it's the same thing, right? She covers her hair. She covers that area, she wears hijab and what have you or she puts a scarf on and that should be sufficient to allow alimony a woman came to the Prophet salallahu Salam and she asked about her daughter and her daughter was losing her hair and she said Can she put on something and the prophets I send them did not permit it. So it's be the same thing if a woman is going through chemotherapy, and I mean just for her to realize that this is a test from ALLAH SubhanA wa Tada we realize how difficult it is to
lose your hair especially if you're female. So realize that this is a test from Allah has lived in Allah will compensate you for whatever you are feeling lower
praying in the hall outside the mosque, does it require to hear to the masjid so if it's an extension of the masjid so you were talking about an extension of the masjid right? Then you pray to her you didn't miss it in it to Allahu Allah right? If it's not an extension of the masjid then you don't right? So if it's an extension so if you're praying if you're praying in the masala you do, if the lines have crossed, I mean extended all the way outside that will be included in the masjid as well. Right? That'd be included in the mystery. So whether it's in the hallway or outside, as long as the rains have continuous, then you're praying in the masjid right. And since you're praying in
the masjid, you're praying to hatred mystery, but let's say for instance if you're praying in a masala meaning and at school, and they have this masala multifaith room, it doesn't require the hatred because that's not a masjid Right? Or in Salah to aid you go to a masala that does not does not require to hate and mustard but in the masjid. Yes. And in a hallway connected to the masjid. Right, where the lines are connected, then yes, to hear the mustard is there as well?
Did I see a hand here?
What if someone has, they have hair that
okay, so somebody has sold a hair that grows in the middle of the eyebrows, scholars will kind of disagree on this issue. So some scholars will say you don't touch it. It's all natural and you leave it? Some scholars will say no, if it's not common that a person will have hair in that spot. And it is, let's say repellent to the other sex right? So she's a female, it will be a report off other males and all of his male Prov other females. So he says if it's not natural, then you're allowed to remove it. But if it is natural, then you keep it. So something that is in the middle, if you find it to be offensive right repulsive to other people, the opposite sex then you would remove it to a
law item and there would be nothing wrong with it. And this is same thing right? If if a female for instance has
ANNA growth facial growth does the same thing can be removed because that's not natural for a female and it will prevent also from getting married
so the question is about hate and misdeed between us and Muslim and yes you could offer it between us and McGraw because that Salah has a reason for it to be offered. So what is prohibited will allow alum from Canada a selection from when the scholars have talked about what is prohibited is the general Sooners or the general method that is prohibited. You just pray because you just want to pray. But if there's a reason for it, then you are allowed to pray it so that's how they make the distinction. So if you come to the masjid before Maghrib pray to you to Mr. Shaw
know, so it's just a prayer hall like outside in the university right? Now. You don't offer to hatin masjid, right because it's not a masjid. That's what it is, right? It's not a mist.
if humans introduce, for instance, wolves to balance the ecosystem, and it backfires. Is it allowed to kill the wolves? Yeah.
As long as they're harmful, right?
If one is battling his sin, realizing it's strong and attempts to rectify, but seems to continuously will fall back into it, with the effect of sins still apply? And what would you recommend to overcome the repetitive sin? So recommendation for repetitive sin is what all the book is about. So inshallah just keep listening, listen to the previous episode, and the lectures that will come in sha Allah and you'll understand what needs to be done. But it's a process. And that's what he's talking about continuously. So he's offering doses insha Allah what should be done? If one is battling his sin, and you know that it's wrong, and you continue to sidify back into it? Will the
effects of sin still apply? Yes or no? Depending on sincerity of that repentance and how much do you want to repent? So maybe none of them will apply because you're still fighting with yourself. So every time Allah is Forgiving, you forgiving you forgiving you, and maybe no, they will apply in so much as them with sincerity. The Toba the repentance is not complete. So a person thinks that they are repenting but they still intend to do it. So if the repentance every time is sincere, we say no, you're not going to fall into or suffer the consequence of that sin of the repentance is not complete then yeah, they will suffer the consequences in proportion right? Yeah.
Silk in men for men in Islam if it is natural silk, then it is haram if it's artificial silk manufactured silk and there's no evidence against it, but natural silk in particular is
is no so even so silk natural silk which I think would be very expensive as bedsheet isn't it? Okay, so natural silk right cannot be used by men. So you cannot sit on it you can't wear it you can't use it you have to stay away from it. Females they can but not males and that is part of the what kind of being manly right in what you adopt and what you wear right what is around you
have just few more and please feel free that if it's too late for you inshallah you could
you could leave
is it permissible to pray the second Joomla that some massage is established in case we missed the usual first Joomla if the message is offering it then you could pray it insha Allah and ideally you should offer one one Joomla right but it's out of necessity they offer another so there if they are presenting another Joomla then you're allowed insha Allah to offer it based on their offering of it.
so okay, there are a few here questions that I've missed here. So we talked about the teacher eyelash
so can a woman travel by herself within the GTA or only within the city example only in Durham if she lives there only in New York, if within the city there's no issue right traveling within a city. Now within the GTA it falls into the category of custom. Do people consider this to be traveled suffer or not?
If people consider this to be suffer, regardless of the distance, they consider this to be suffer.
then you cannot, they don't consider this to be travel then you can write because cities at the time of the Prophet alayhi salatu salam or unlike cities today cities, you have mega cities today, you could travel one, you know, one hour north to south or east to west or more. So the city is a mega city, it's a big city. But now people don't consider this to be travel, it's not so far. So you could travel if they consider it to be traveled and you can't. Exactly.
Because for travel, you would have to leave the city and the boundaries of your city, right? And be outside of it. And then there's kind of a gap between this and the next city and then you will reach another one. So that's what travel is right? from city to city.
Okay, so answered this
follow up question. So I was able to talk to the cousin of the person who died and she had questions too. So I was thinking as a form of the Hawa
as an exception, like so if you if you're going to attend there to influence the people over there, and you're a person of Eman, you're a person of faith. And you will demonstrate your your Islam over there and you hope to influence them. And it's not in a place of worship, then you you can attend, right, that person that we're talking about to go and talk to them and influence them. And as a form of Dawa you as that person you could attend
Okay, I think that's it.
So inshallah See you next week in Subhanak long hamburger shadow Allah