Tafseer As Sa’di #15 Surah Rum-Luqman #2

Are you except there are those who believe that from hearing right guidance and are the ones

are the ones who will truly believe in our revelations comply with our commands and submit it to us, because they have a strong motive to accept advice and exhortation and are raised to believe in every revelation from Allah and to to do whatever they are able to do of complying with the commands and prohibitions of Allah.

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are the waiting for Masha iba Yahoo Local Masha Wahoo ally Lehmann Cody is Allah Who created you in a state of weakness than after weakness he gave you strength then after strength, weakness and gray hair he creates as he was and he is the owner, omnipotent. Here Allah subhanaw taala tells us of the vastness of his knowledge, the greatness of his mind and the perfect nature of his wisdom, and the beginning of the creation of human beings in a state of weakness. This refers to the first stage of the creation from a sperm drop to clean cloth to a chewed lump of flesh until they become living beings in the wombs. Then, the human being is born as an infant very weak with no strength or

ability. Then Allah increases his strength little by little until he reaches the pinnacle of his strength of his physical strength, and all his faculties hidden and apparent reached their peak. Then he moves on from this stage and returns to weakness, gray hair and old age. The author Hamlet artist says when he describes weakness, and then strength, he says hidden and apparent, and that is because there are two eras with this in this verse, barf and dwarf, barf and dwarf and both of them are from the well known recitations and motiva readings. Barf means physical weakness, and off means hidden weakness, because the child not only is he physically weak, but the child is also internally

weak as well in terms of his resolve and in terms of being able to do certain things, courage, those things that the child doesn't have. And then Allah azza wa jal gives the person strength after that weakness physically and also internally. But then in old age, they become physically weak again, and internally, they start to develop weakness as well. So they don't have necessarily the same resolve and the same type of, of strength internally that they had also when they were younger own the peak of their strength and that is Allah azza wa jal, the author hamata says they're both hidden and apparent, because both of those are our readings of this verse. He creates as he was according to

his wisdom, by His wisdom, he shows man his weaknesses. He shows men his weakness, and that his strength is preceded by weakness and followed by weakness and weakness is inherent in him. We're not for the help of ALLAH, he could not have reached any level of power or ability, and if his strength continued to increase, he would transgress overstep their limits and become arrogant. People should understand the perfect amount of Allah, which is constant and ongoing by means of which he creates things and controls them. And he never grows weary or weak, and never falls falls short in any way.

way oh man, Takuma Sato Cosimo moody Moon Emma levy to jolla rasa cada Lika Can you Akun on the day on the hour begins the evildoers will swear that they have not remained in this world for longer than an hour. Thus they would they were ever diverted from the truth. We'll call a levena o to learn in my name Anna Lakota Elizabeth tune fie kita he Eli Omean bath

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those who are given knowledge and faith will say you remain according to the decree of Allah until the day of resurrection and this is a day of resurrection resurrection but you did not know

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started on that day knocks us will benefit those who did wrong nor will they be allowed to make amends. Here Allah subhana wa Tada told us about the Day of Resurrection, and how quickly it will come. When the hour begins the evildoers will swear by Allah that they have not remained in this world for longer than an hour. This is the excuse, they will give in the hope that it will benefit them because because they feel that the duration of this world was very short, because their words are false and have no real meaning to them. Allah subhanaw taala says that they were ever diverted from the truth that is in the world, they will constantly divert from the truth. And I was told lies

in this world they rejected the truth that was bought by the messengers, and in the Hereafter, they will deny something tangible, which is their length of stay in their lengthy stay in this world. This reflects the bad attitude for each person will be resurrected as he died. Those who are given knowledge and faith that is those whom Allah blessed with these favors, which became part of their nature, namely knowledge of the truth and faith that leads to giving presents to the truth as they had knowledge of the truth and gave presents to it. Well

must result from it is that there was a must match reality. Hence they will say that what is correct you remain according to the decree of Allah. That is according to decree that Allah ordained for you subject his rulings, until the day of resurrection, that is you lived long enough for anyone to pay heed to the reminder, reflect upon it and learn lessons from it. Until, until the resurrection came and you found yourself in this situation. And this is the Day of Resurrection, but you did not know. Therefore you deviated in the previous world and denied the truth. Do you know the true length of your stay and you denied that you live long enough to have been able to repent to remain in a state

of ignorance disbelief and lost on that Day no excuse will benefit those who did wrong for for if they tell lies and claim that no proof was established against them, or that they did not have the chance to believe their lies will be exposed by the testimony of the people of knowledge and faith and by the testimony have their own skins their own skin, hands and feet, if they seek to be excused and be given another chance to saying that they will never they were they will never go back to what they were they will never go back to what they were told not to do.

They will not be given that opportunity because the time for excuses has ended. And their excuses will not be accepted nor will they be allowed to make amends. What occurred they have all been adding NAS if he had a look or anything quickly methyl whether it

be a colon Larina cafardo lair golden Alladhina CAFO in tune mobile to fairly we have presented to humankind in this Quran every kind of example. But if you only have metal already sent him what to come to them with a sign. Those who disbelieve will surely say to the believers, you follow nothing but falsehood. Okay, they're like alto Baron Allahu Isla Kulu Bill Levine Allah Allah Moon dusters Allah so the hearts of those who have no knowledge

was buried in the law how God while I stuffy, fun letting you okay.

So be patient for verily The Promise of Allah is true, do not let those who lack certainty of faith discourage you. Verily We have presented because we care, we are merciful and kind and we educate in the best way to humankind, in this for every kind of example, in order to clarify realities and so that things will be known and proof will be established. This is general in meaning and applies to all examples that Allah gives. So that ideas may be clarified by means of tangible examples and by telling that which will come to pass and explaining his true nature as if it has already happened. An example of that is seen here where Allah subhanaw taala tells us that tells us what will happen

on the Day of Resurrection, what the situation of the Senate will be on that day, how regretful they will be and how nukes use will be accepted from them, nor will they be able to make amends for the wrongdoers and disbelievers insist on opposing the clear truth. Hence Allah says, but if you are Mohamed, Salah and Salim were to come to them with a sign there is with a sign that points to the truth of the message you have what those who disbelieve would surely say to the believers, you follow nothing but falsehood. That is, they will say that to the truth is false. This stems from their disbelief and Audacity, and is because Allah has placed a seal on their hearts, and because of

the extreme ignorance hence Allah says, Thus there's a loss to the hearts of those who have no knowledge. So nothing good enters the hearts and they do not understand things as they are really as they really are. Rather, they see truth as falsehood and falsehood as truth. So be patient in adhering to what is enjoined upon you and in calling them to Allah and even if you see them turning away, that should not give make you give up. For verily The Promise of Allah is true, that is there is no doubt concerning it. This is something that should help one to be patient. For if he knows that his effort will not be wasted and he will, he will in fact, Find it. Find it rewarding him for

when he encounters of hardship will become insignificant and will it will will become easier for him to bear every difficulty. Do not let those who lack certainty of faith discourage you that is their faith is weak and their certainty is lacking. Therefore they are lacking in Reason and patience. So beware beware, lest they discourage you for if you are not cautious and do not take precautions. They will discourage you and cause you to not be to not be steadfast in adhering to the commands and permit prohibitions. And your own inclinations may help them in that because one may be inclined to be like them and be in agreement with them. This indicates that if a believer has certain faith, and

a mature outlook, it will be easy for him to remain steadfast. But whoever is lacking certainty will have an immature outlook. That's the end of the commentary of sort of room. Operating things are for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad sallallahu alayhi wa sallam, his family and his command companions and validly until the day of judgment and welcome to

The 31st chapter of the Quran which is Surah Lachman and Surah Lachman is a murky Surah according to the majority of the scholars with their seal, and it is a Surah that contains 34 verses

Bismillah Yamawaki manual and washing in the Name of Allah, the Most Gracious, the Most Merciful. And if

and if Lam mean to to Nikita been hacking, these are the verses of the Book of Wisdom, who then Rachmat and Lima Zini

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those who established prayer and gives the care and who believe was certainty in the hereafter will

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a homeowner McPherson is they who are following guidance from their Lord and is they who will prosper. He Allah subhanho wa Taala refers to respect and veneration for the verses of the Book of Wisdom, for His Verses are precise and come from one who is most wise, all aware. One aspect of its being wise and precise is that the wording of his verses is more sublime, eloquent, clear and precise in meaning and beautiful. Another aspect of it being wise and precise, is that it is protected from changes altercations, additions, omission and rotation, distortion. Moreover, everything in it or have stories of the past and future and matters of the unseen are all in

accordance to the reality and reality is in accordance with it. None of the divinely revealed books differs with it and no prophet different concerning it. There has never been and never will be any knowledge based on the science of sound reasoning that will contradict any of these verses. Another aspect of it being wise and precise is that I never enjoyed anything but that thing serves a clear interest and it never forgets anything, but it is bad and harmful effect often connects command to the wisdom behind it and the benefits it brings. And it connects a prohibition to the reason behind it. Mentioning the harm it causes. It combines encouragement, warning and clear exotic exhortation,

by means of which people with good inclinations will be guided and will follow the exhortation and apply which will strengthen their resolve to implement it, you will find that the meanings of its verses are repeated, such as the stories and rulings that it contains. All of it is in harmony and in agreement and there are no contradictions or discrepancies in it. The more the one, the more the one with understanding reflects upon it and partners it the more amazed he will be at the level of harmony and agreement and he will become certain beyond any doubt that is a revelation from one who is most wise most praiseworthy.

But although it is wise and precise, and it calls to every noble characteristic and forbids every ignoble characteristic, most people are deprived of being guided by it.

And they turn away from believing in it and acting upon it, because except those whom Allah subhanaw taala guides and protects from his guidance. They are the ones who do good by worshiping the Lord and showing kindness to others. Indeed, it is guidance for them. It guides them to the truth to the true path, it guides them to the straight path and warns them against this path that leads to evil, that lead to hell and mercy for them, by means of which they may attain happiness in this world and the Hereafter, much good, great reward, enjoy and misguidance and misery may be worse off from them. Then Allah describes those who do good as being people with some knowledge, which is a certain which

has certain faith that requires one to strive and fear the punishment of Allah, so they refrain from disobeying him, and he describes them as people who take action, singing out to good deeds for mention prayer which involves devotion, conversing with Allah subhanaw taala and other actions of the heart was in physical movements and which helps them to do all kinds of good deeds, and the care which purifies the giver of bad characteristics, benefits his Muslim brethren and meets his needs, and by means of a

person demonstrates clearly that he gives presidents to Allah. He gets presidents to love of Allah over love of worth, and that He gives away what he loves. He loves a word for the sake of Allah for the sake of that which is the routine which is attaining the pleasure of Allah. Allah azza wa jal mentioned these two pillars of his stomach and Salah and Zika and Salah is mentioned here, as the author says, because it helps to perform every other good deed Allah Azza did says in Surah Baqarah is starting to be somebody was Surah seek Allah's assistance through prayer and patience, because the prayer is essence of work good. So if you are performing the Salah, it becomes easier for you to

perform other good deeds because the surah from it, you do Quran, the Quran and so many other do so many other good deeds revolve around

The Salah coming to the masjid many good deeds revolve around the sada and as a QA because he speaks about helping others and being of benefit to others and sacrificing for the sake of Allah azza wa jal and fighting your desires and your love for wealth, and those things of the dunya, that Allah enticing

is the name of those, namely, those who do good combining proper knowledge with action, who are following guidance. The word translate here as guidance appears in the indefinite form, which indicates that is great. This guidance comes to them from their Lord who always cares for them, it's those different kinds of blessings on them and words of harm from them. When Allah says oh, like I know who that the author says is indifferent for meanings in the general form, specified what type of guidance Allah has been say this type of guidance or that type of knowledge says, they will have guidance, meaning of every form and every type. This guidance that was sent to them is part of

Allah's special care for his close friends, and is the highest level of care. And it is they who will prosper for is they who attained the pleasure of the Lord and his his reward in this world and hereafter, and they will be safe from his wrath and punishment because they follow the the path of success to which there is no path no other path. Have you mentioned those who are guided by the Quran and are focused on it. Allah subhanho wa Taala now mentioned those who turned away from it, and pay no attention to it, stating that they will be punished for that, because by focusing on all kinds of frivolous talk, they have shunned the most sublime of words and the best of speech,

replacing it with the lowest and ugliest of speech. Therefore Allah says, Woman nurse Iman yesterday law while Hadith Leoben Leoben

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But among people are some who resort to frivolous talk in order to mislead others from the Path of Allah without knowledge and to make a mockery of it. For such there will be a humiliating punishment. Well either

way either to lay here, too now we're stuck below.

A Lemonnier smart hacker and if he would walk out all that * will be either in the when Our Verses are recited to such a person, he turns away arrogantly as if he did not hear them, as if he did not hear them, as if they were definitely in his ears. So give him the tidings of a painful punishment in levena, and why men are slightly higher Do you know whom Jen Latin

but for those who believe and do righteous deeds, they will be guardians of the light hottie Dean Effie was the law he held on Oahu and ice is when it Heike him to abide there and forever this is a true promise from Allah and He is the Almighty most wise.

But among among people are some who are deprived and left to their own devices they resort to that is they choose and prefer frivolous talk that is talk that distract people's minds and prevents them from attaining sublime goals. This includes all kinds of brevity speech and all kinds of idle talk, Fossett and nonsense that encourages disbelief, evil doing insane as well as the talk of those who oppose the truth and argue on the basis of falsehood in order to undermine the truth, backbiting malicious gossip, lying river reveling in salting, singing and musical instruments of the shaytaan and foolish talk in which there is no benefit in either religious or worldly terms. Lazarus speaks

about these people, and he says that they purchase frivolous talk. And then the author 100 data mentions what that means. And he gives a number of examples and from them is singing and musical instruments. Singing and musical instruments in the Tafseer of this wording is what you will find the vast majority of the self upon when the gift of zero this verse, The companions that have been in many of the scholars were of the position that what Allah has revealed is referring to hear from this talk that takes you away from the path of Allah makes you heed this of Allah's remembrance is referring to music and singing. And that was to the extent that Abdullah with Mr. Andrade Allah,

Hwang swore an oath by Allah, that's what it's referring to. And you will find the vast majority of the companions and the tambourine upon that position. And the point that I'm mentioning here is not to go into this issue of music, and it's haram, or whatever it may be, but to show to you a principle of difficile, and that is when you see amongst early scholars, the companions that are between all of them, pretty much agreeing on one position, it shows you therefore that it's something which isn't just the opinion of one companion, or some companions or the different difference of opinion. This was the overall understanding that those generations had of the early

Muslims. And that is that Allah is really speaking about music and singing because it is something which diverts the person away from Allah so just remember that the scholars used to say that you can't have the words of Allah the speech of Allah and the speech the speech of shaytaan in a single hot one, Mister

not the other. And so Allah azza wa jal tells us to stay away from those things that will make us heedless of Allah's remembrance. This type of this type of people choose idle talk over guidance in order to mislead others from the Path of Allah their knowledge there is after going astray by the actions that lead others astray because misguidance of others stems from being misguided themselves. This frivolous talk misguided others by distracting them from beneficial talk, beneficiaries, clear truth and the straight path, such a person, such a person cannot achieve that unless he criticized the guidance and truth makes a mockery of the verses of Allah and ridiculed them, and is the one who

brought them if he combines praise and promotion of falsehood with casting aspersions upon the truth and ridiculing it, and as follows, he will lead astray those who have no knowledge and are deceived by what he tells them of arguments and state statements in which that misguided person can see no flaws and does not know what he is really talking about.

For such there will be a humiliating punishment for going straight, leading others astray, ridiculing the revelation of Allah and rejecting the clear truth. when Our Verses are recited to such a person, so that he may believe in them and submit to them, he turns away arrogantly that as he turns away, rejecting them,

because he is too arrogant to believe in them, they do not enter His heart, or have an impact on him. Rather, he turns away, as if he did not hear them. And indeed, as if there was deafness in his heart, such that no sound could reach his ears, there is no way that such a person can be guided, as the coalition has to do when the verses of Allah were being recited upon them, they would turn away, they would flee, they would ignore it. But when they were had other types of singing, or poetry, whatever may be being recited, they would go towards it, and they will listen attentively. And that shows that it's something which is not from the signs of pleasing Allah subhanaw taala. And it's not

a good treat for a Muslim, that when Allah's reverses are revealed, also recited or read, or the Quran has been played, that they feel an aversion to it, but they don't want to miss out it becomes heavy that's from Shaytaan that it makes it feel burdensome upon you, they feel heavy. Some people pick up the Quran, and after a page or so they just get tired, it becomes difficult for them they stop, but give them something else a book to read somebody else they can watch it, read for hours, watch for hours, do everything else, for a great deal of an extended period of time. And that shows that those people that the man is weak, they need to work on that aspect because the book of Allah

azza wa jal should give us more contentment, more pleasure, more happiness than anything else that we come across will read

will give him the tightening that is tightening, because that will fill his heart with grief and distress, and will reflect on his appearance making him look gloomy and dusty, have a painful punishment, which will cause both psychological and physical pain. And no one can can estimate how painful or how great it will be. These are the tidings to be given to the evildoers and what bad tidings they are asked for the tidings that will be given to those who do good, Allah says, but for those who believe and do righteous deeds, this combining inward worship, in the sense of faith and our worship in the sense of complying with Islamic teachings, in their conduct, and, and doing

remedies, there will be gardens of delight, this is glad tidings to them for the righteous deeds, to abide there and forever in gardens that will be filled with the light, psychological, psychological, psychological, spiritual and physical. This is a true promise from Allah that cannot be broken, changed or altered. And He is Almighty most wise he's perfect in my imperfect in wisdom, by his mind, and wisdom, He guides some and four six others according to what his knowledge and wisdom dictate. Holika semma DbyD I'm adding toner her What Why don't call Phil, you're always here. To me that become web savvy. I mean, cool leader.

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better for you fee. I mean, coolies origin carry, he created the heavens without any pillars that you can see. He sent on the earth, he said on the earth, mountain standing from less than shake with you. And He scattered throughout the earth, creatures of all kinds. We send down rain from the sky and cause to grow they're in.

They're in all kinds of beneficial plants. Heather Holland, cool long, he found oni Mather hada collecting me. Guney Berry, Lolly Moon Fe by learning be in. This is Allah's creation. So show me what others whom you worship besides him have created neither wrongdoers are clearly misguided. He Allah subhanho wa Taala highlights the slaves, some of the signs of his mind and some of the wonders of His precision of his precise creation and blessings which are signs of His mercy. He created the heavens that is the seven heavens in all their greatness, vastness, profundity, and great height without any pillars that you can see. That is they have no big no no, no pillars.

For they have an affair they for if they did have pillars, they will be visible. Rather they only remain firm and stable by the might of Allah subhanaw taala says concerning the heavens above us, he says they have been greeted without any biryani hammered in Tirana without any pillars. And then he says there are visible those who are amulets, artisans that means that there are no pillars there, because if they had been pillars, then you would see them and that is the top zero of some of the set of structures and hustle and bustle and Qatada or the HEMA Rahmatullah. In which case the translation should should be read as he created the heavens without any pillars, as you can see,

meaning that it's not visible in front of you, because other difficile amongst the scholars such as the syrup, Ambassador, the Allahu Anhu man Mujahid, and crema, some of the scholars of Tafseer, is that there are pillars there, but they're not visible to you, which case this translation is better equated to heaven to the independence that you can see, meaning the pillars are there, they just invisible to Allah azza wa jal has kept them away from your eyes, and both of them as possible both of them you will find a disconnect with the seer having both positions, and Allah knows best.

Rather than only, he said, on the earth, mountains, standing firm, there is Green Mountains, which he set, which he has set in various regions and parts of the earth, let's say shake with you were not for the mountain standing firm the Earth would shake, and it would not be stable for its inhabitants, to settle on, to settle on any scattered throughout the earth, creatures of all kinds. That is, that is he scattered throughout the vast earth, all kinds of creatures, that that are made to be of service to the sons of Adam, to serve their interests and benefit them as he scattered them throughout the earth. He knew that there should be there should be provision to sustain these

creatures. So he sends down from the sky blessed water, as in causes to grow. They're in all kinds of beneficial plants that are beautiful to behold, and are beneficial and blessed. So the creatures that are scattered throughout the earth, graze on them, and animals turn to them for food and shelter. This namely the creation of the upper and lower realms, inanimate objects and animate being an enemy beings and the provision of sustenance to them is Allah's creation that is created by by Him alone with no partner, everyone acknowledges that even you owe policies, so show me what others whom you worship, besides him have created, that is those whom you describe as partners of Allah,

and we call upon them and worship them, which would imply that they should have a Christian like his and grant provision like his, if they have any of that they show it to me in order to prove your claim that they deserve to be worshipped and this is one of the challenges that Allah azza wa jal gave to the disbelievers that these gods that you're worshiping besides Allah azza wa jal, all of this that you can see is Allah's creation. So what did they create? Show me what they created as Allah Azza says in the other verse, A Rooney mother holla comin up, show me which part of the Earth they created point to it, say, that mountain belongs to that God or that part of the Earth they

created or that part of the heavens belongs to them, what do they create besides Allah azza wa jal, but it is well known that they are not able to show him anything that the so called Partners create have created, because they acknowledge that all these are all the things mentioned here were created by Allah alone. And there is nothing else known other than what is mentioned here. Thus is established that they are unable to prove anything that their gods created for which they would deserve to be worshipped. In fact, they worship them without knowledge or understanding, whether is based on ignorance and misguidance. Hence, Allah says, nay, the wrongdoers are clearly misguided.

That is they are obviously misguided because they worshiped that which has no power to bring benefit or cause harm, or to cause death give life or or resurrect, and they fail to show sincere devotion to the creator, the provider the sovereign of all things

while I'm thinking local man I'll Hekmatyar any school

woman your score in my high school in SC woman care for often law have any human Hamid indeed we granted wisdom to Lachman saying, Be grateful to Allah, whoever is grateful is gratitude is to his to his own benefit, and whoever is ungrateful, then surely Allah is self sufficient worthy of our praise. Or is God local man only Bernie he will who i Whoa, bona yella to Shrek bill

in Shere Khan Lululemon ally, and remember when Lachman said his son, as he was advising him Oh my son do not associate partner do not associate anything in worship with Allah and with a lot for associating others in worship with him is indeed grievious wrongdoing.

While slain in sun I'd be worthy day Hi Mara to ohm more Nyla new mafioso. Luffy Amin and his school

Li Hua li ke le urine mostly. We have enjoined upon man canisters parents in trip and travel upon Treville His Mother Bears him and his weaning takes place within two years be grateful to me and to your parents and to me is a return of all

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to see the cabbie malaise like I be here I moved to Oklahoma was hey, boom, I don't know what Debbie Debbie lemon, but you really soon. La Yamaha's Eurocom felt when a B O. B Mac went on down Mailloux phone, but if they endeavor to make a scrap partners to me of which you have no knowledge then do not obey them. But keep companion but keep company with them in this world kindly and follow the way of those who turned to me then to meet you all. You're all returned and I inform you about what you used to. I will inform you about what you used to do.

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for yourself soft writing alphas to fill out alphas semoga to fill up the tv Hello.

Hello, hello to E fun hobby. Lockman said oh my son, even if a deed is the weight of a green or mustard seed and is hidden in Iraq or in the heavens or in the earth? Allah will bring it forth very Allah is an order of subtleties the all aware yeah born a year ago Emile Salah work more on building my outro if you want her I need a moon Katie was better.

Elsewhere also back in another league me Nazmul Oh more. Oh my son established prayer and join what is right and forbid was wrong. Be patient and steadfast in the face of Whatever befalls you. That is something that must be adhered to as the injured enjoined by Allah. Wala to

Deccan in see Well Adam Schiff in Lima Raha in Allah Hannah, you're a book with Attorney for who? Do not turn your face away from people in content and do not walk on the earth with insolence. Rarely Allah does not love anyone who's conceited and boastful.

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elsewhere, do you know so today Jaime,

be moderating your gait and or your voice very, the most hideous of sounds is the voice, brain of the donkey, who Allah subhanho wa Taala tells us of the blessing of wisdom that he bestowed upon his virtue slave Aquaman which refers to attaining proper knowledge concerning the truth and understanding the wisdom behind different issues of knowledge that Allah azza wa jal gives to us the story of local man

and look man is after him in Surah is named and the vast majority of the positive spirit of the position that local man was a righteous slave of Allah azza wa jal are not a prophet of Allah, even though you will find some from amongst the tabular in that said that he was a prophet or seems to be more apparent, is that he was a righteous slave of Allah azza wa jal, but Allah subhanaw taala honors him and pleases Him. And that shows that a person who doesn't reach the level of Prophethood if they have Eman and righteous deeds, and they have knowledge of Allah azza wa jal and his religion, they can reach a very high status in terms of the nearness to Allah subhanaw taala. That's

something which we know from the companions and the scholars who follow them have an exalted status in this region because of the Eman and their knowledge and their deeds. Zero Allah azza wa jal says concerning mannerism that he was given ACHEMA so that man is a prophet as a righteous sleeve, and that's also established or supported by what is mentioned in the Sunnah of the Prophet sallallahu alayhi wa sallam, when the Prophet sallallahu alayhi wa sallam said concerning the statements of Lokman Annie cinammon, the surah he said, what the Abu Saleh said, what the righteous slave of Allah said. And had he been a prophet who would have said what Allah's Prophet said when Allah's Messenger

said, so that seems to be the position that is stronger and it is a position of the majority of the scholars of Islam the look man or Islam was from those people that Allah azza wa jal honored through his Eman and through his his righteous deeds and knowledge. And that also gives to us in a principle from the Quran, that not every righteous person whose name is mentioned in the Quran has to be a prophet. And not every person who's named isn't mentioned in the Quran. But the story is that they're not a prophet. So here we have local man his name is mentioned my name is mentioned but he's not a prophet of Allah. And then we have in the story of Surah Al Capp Hadith being mentioned in a

story but by no name, and he's a prophet of Allah azza wa jal, according to many of the scholars of Islam. And so it's not necessarily because someone's gonna said not Allah azza wa jal only mentions the names of prophets in the Quran, but that's not me.

Saudi the case in terms of the men of Africa mention the names of others as well. And Millennials best. There is knowledge of rulings and learning the subtle reasons behind them and how precise and proper they were. A man may be knowledgeable without being wise wisdom is based on knowledge and also actions. Hence, wisdom is described as being beneficial knowledge and righteous deeds. That was was the verse that we took. In Surah Baqarah. util Hekmati, Manisha when we use the heck metaphor, but Oto heyland cathedra, Allah gives wisdom to whoever He wills, and whoever is granted wisdom is granted a great deal of good because wisdom is to know what to do in that place at that time. What's

the correct action for that setting? So the prophets of Allah Waldenstrom was wise, because there were times when he would be kind and times when he would be strict and times when he would be angry and times when he would laugh. He would know in each and every single place, what is the appropriate thing to do, and that is hikma to understand in every situation, what is the best course of action? So Allah azza wa jal pleases, Luminati Salam, and he describes him as a man of wisdom. Because this evidence, this advice that he gives now to his son that we will see, he speaks to him about all of the issues that he needs to be successful in this life and the next and he does it in a very

succinct few words, very short advice that he gives pretty enough. He will speak to him about issues of our faith and belief, issues of worship, and good deeds, and issues of character. And that's all that we need to do for our children. Those three are the most important things that are believed that is correct with regards to the Imam and Allah azza wa jal, and the good deeds that they do and the righteous actions, their worship for Allah azza wa jal, and in the character that they have and the way that they behave and the way that they conduct themselves. And look, man, are you sir, I'm gonna mention all of that here. Within this passage, having the story this great blessing upon him,

Allah instructed him to give things for what he had given him, so that he might bless him, so that he might bless it for him and increase him in virtue. He told him that the benefit of gratitude comes back to the grateful but if a person is ungrateful and does not give thanks to Allah, then negative consequences of that will come back to him.

Allah has no need of such a person and he is praiseworthy in all that He decrees an audience for the one who does goes against his command. Among his essential attributes, he has no need of anyone and he is praiseworthy for all his perfect attributes and praiseworthy for all his beautiful actions. Each of these two attributes is an attribute of perfection and adding one of them to the other is perfection upon perfection. The commentators differ as to whether a local man was a prophet or a righteous slave. Allah subhanho wa Taala only tells us that He gave him wisdom and told her to tell us told us something about his exploitation of his son, which is indicative of his wisdom, namely

the foundations and main pillars of wisdom. And remember when McMahon said his son, as he was advising him, or he was, or he said to him, or he said some words to him, exhorting him with commands and prohibitions, and encouragement and warnings. He instructed him to show sincere devotion to Allah alone, and forbade him to ascribe partners to him, explain to him the reason for that by saying for say sing for associating others in worship with Allah with him, is indeed grievious wrongdoing. The reason why it is grievious is that there is nothing more horrendous or abhor abhorrent, and one who regard that which was created from dust as equal to the sovereign of

all things. And he regarded the one who has no control over anything as equal to the one who has control over all things. And he regards one who's lacking in all ways, as we get to the to the perfect Lord who is self sufficient in all respects. And he regards the one who does not bestow even an adequate way of blessing, blessings as as equal to the one who bestows every single blessing that is bestowed upon humankind in terms of their spiritual and worldly affairs, and who was of evil from them can be can there be any wrongdoing more grievous than this? And that is around the verse of the Quran which Allah azza wa jal says a living man will again be so Imana whom belong those who have

Eman and they don't, they don't dilute their remand with any type of oppression. Aisha Radi Allahu Allah said O Messenger of Allah. Which believer doesn't oppress every believer commits oppression. The prophets of salaam said that's not the meaning of oppression here. Brother the meaning of oppression is what Allah azza wa jal said in Surah Lachman in the *can Aluna when the ship is the worst form of oppression, that's what it means. Don't mix your Eman with Szybko Allah azza wa jal, and why is it shipped author says, Because oppression we should call the oppression of the greatest form of oppression, because oppression is when you withhold the rights of others. That's oppression.

And the greatest right upon creation is the right of Allah azza wa jal. So when you withhold the word of Allah of worshipping Him alone, then it is the greatest form of oppression. Is there any wrongdoing greater than that one that everyone who whom Allah created to worship him and affirm his oneness, he decided to degrade his noble soul and bring it down to the lowest of ranks by making it a worshipper of that which has no value. This wronging himself greatly, having enjoined fulfillment of his rights by refraining from ascribing partners to him, which means adhering to affirmation of his oneness, Allah subhanho wa Taala then enjoined

fulfillment of the rights of his of parents, we have enjoined upon min kindness to his parents that is we have commanded him and given him instructions to that effect. And we will question him as to how he did that. And whether he compliant or not compliant or not. We said to him, be grateful to me, by worshiping Me fulfilling my rights and not using my blessings, to disobey me and to your parents by showing kindness to them, speaking gently to them, behaving nicely with them, being humble towards them, honoring them, respecting them, taking care of them, and avoiding mistreating them in any way, in word or deed, we gave him this advice. And we told him, That unto me is the

return of all there is you all humankind will all return to the one who instructed you and enjoy the duties upon you. And he will ask you, did you fulfill them so that he might reward you immensely? Or did you neglect them so that he might punish you severely than the rights of the parents is something which is mentioned and stressed a number of times in the Quran and also in the Sunnah of the Prophet sallallahu alayhi wa sallam that the greatest rights that someone has upon you from the creation of the rights of the parents. And there are numerous Hadith in that regard and from and it is called by the prophets of Allah Akbar. Instead of in the Hadith as one of the best deeds second

only to sada. He was asked what is the best of leads, he said, to pray at its correct time to offer the Surah At its earliest time. And then he was asked what's next? He said to honor your parents. And so the Shetty are honest, the parents because of the level or the rights that they have, over me, over us in every single issue, to the extent that the man came and he said to the Messenger of Allah or messenger of Allah, my father took some of my money, and he didn't seek my permission. They asked for my permission, he just took it. The Prophet Salam said to him and Toma, Luca, the Arabic You and your wife belong to your father. mean he doesn't need to ask your permission. Your father

has to ask you after all you did for you and served you and sacrificed for you. And now he wants to take some of your money Boris your 100 pound and expect him to come and sign a contract and take a loan agreement. Is this the way that you respect your parents? That is why when the man traveled to the prophets of Allah, who will send them from far came all the way and he said on Messenger will love come to make the better to you to fight alongside you. The prophets that have said, Are your parents alive? He said yes, I left them by themselves. He said go back and make jihad with them. Instead. This man wanted to be a companion wants to study wants to pray with the prophets and Moses

spent his life with him. He said no, go back and make jihad with them instead. And that is why the Prophet sallallahu alayhi wa sallam praised only so corny, even though that man never met him, never became a companion, but he lived out his time and the prophets and and praised him because he was living in Yemen. And the only thing that stopped him from coming to Medina was his elderly mother that he was looking after. And Allah azza wa jal praised him and he said, This is a man that were to make a dua to Allah, Allah would accept it, and said to the Companions, if you ever make it, if you ever meet him, then ask him to make it still powerful. Ask him to Allah seek Allah's forgiveness for

you shows the honor and the level of honor that our parents deserve in this religion. Then he tells us the reason why parents ought to be honored, which has to do with the mother, in travail upon travail, his mother bears him that is in hardship upon hardship, she continues to go through hardship, from the time when he's a sperm drop, faced with cravings, sickness, weakness, heaviness, and changing mood, which is followed by this fear, pain of childbirth, then his weaning takes place within two years. And throughout these two years he enjoys, he enjoys the care of his mother, is it not appropriate that in the case of the one who bears all this hardship, because of her, because of

her child yet loves him dearly, the child is emphatically enjoined, enjoying an instructor to show the highest level of kindness to that person. And that is why the sun that gives the mother an extra level of of rights, the prophetess animals asked who has the most right to make companionship, he said, your mother, and then your mother, and then your mother and then your father. And that's because of what Allah Azza did is mentioning here the hardship that she goes through, and what she has to bear and be patient with, and she does the old willingly and from love. And that is why the Scholars used to say the difference and why Allah azza wa jal gave the parents that white and not

the child is because when the child is a baby, when we are babies, and our parents looking after us, they do so out of love and care, they'll sacrifice because they love us, and they do it willingly and happily. But when our parents become old, and we have to look after them, we do it begrudgingly. It's a burden. It's difficult, and that's the difference between the two. And that is Allah azza wa jal honor them. And that is why when the man was making Tawaf carrying his mother on his back, the whole of the seven seconds of tawaf, and he saw an armbar. And he said, Oh, but Amara, do you think I've repaid my mother for what she did for me? He said, not even a single push when she was giving

birth to you don't even that, even despite what you've done, all that she did for you, there's nothing that you can do either through the sheer places a great deal of respect for them. And if you were to gather the rulings of the Sharia, and the concessions that it makes for the parents, then there are many that you will you will see within the laws of Allah subhana wa Tada. But if they namely your parents endeavor to make you ascribe partners to me of which you have no knowledge, then do not obey them and

and do not think that this comes under the heading of Countryman of them because of the rights of Allah. Because the rights because the rights of Allah take precedence over the rights of anyone else. And there is no obedience to any creative being involved disobedience towards the Creator. And so therefore, if that is the parents that despite all of these rights that we mentioned all of these virtues, but when it comes to Allah's religion, if they tell you to do something, haram, you can't obey them, then what about everyone else have a lesson? Why listen to your spouse, or your children or your friends or just society in general, Allah gave to the parents that honor and virtue but even

they can over overrule the laws of Allah azza wa jal, even they can't command you to do something which was haram, let alone that anyone else who has less virtue and a status, Allah did not say but if they endeavor to make you ascribe partners to me of which you have no knowledge and treat them badly or be defined towards them, rather, he said, then do not obey them that is by ascribing partners to Allah as for honoring them and treating them kindly, wants you to persist in that and Allah says, but keep company with them in this world kindly, that is keep them company in an unkind way, as for following them, when they are in a state of disbelief and disobedience do not follow

them. And that is one of the verses therefore that shows the rights of the parents that even when they're encouraging you to commit sharp and current motivating you and encouraging when enticing you despite all of that Allah Spandana still says, treat them with kindness and fairness. That's the rights of the parents, even when they're actively encouraging you to do the greatest sin upon Earth. Even then they have rights that Allah azza wa jal gives to them, and follow the way of those who turned to me namely those who believe in Allah, His angels, his books and his messengers, those who submit to the Lord and turned to him following their path means behaving like them, and turning to

the Tala meaning that all one's emotions, and, and Will are focused on Allah, which is then followed by physically taking action to do that, which pleases Allah and brings one closer team, then to me, you will also return both those who obey Allah and those who disobey Allah, those who turned to him and those who do not. And I will inform you about inform you about what you used to do, for nothing is hidden from Allah, they read this verse and the one before it that speaks about the rights of the parents, the scholars differ. Are these from the words of local man, is Lachman saying this to his son? Or is this something that Allah azza wa jal inserted into the story, as we mentioned before,

that sometimes in the middle of a story, Allah Azza Jinan set principles and lessons because of their importance. And many of the scholars have to see the world the position, that this is inserted by Allah and not from the speech of local man because of man when he addresses his son each time he says, Yeah, Boonie Yeah, Boonie, my son, my son, but these two verses, he doesn't say that. And that's why many of the scholars would have said, well, that position that allows you to insert this because after Allah mentions the first advice of Lachman, which is the right of Allah to be worshipped alone, Allah subhanaw taala mentioned the rights of parents because from the rites of

creation, they have the greatest of rights, and Allah knows best Aquaman Aquaman said, Oh, my son, even if a deed is a way of a grain, a grain of mustard seed, which is smallest and most insignificant of things, and is hidden in Iraq, there is in the middle of it,

or in the heavens, or in the earth, in any direction whatsoever, Allah will bring it forth because of his vast knowledge of perfect awareness and perfect mind. Hence, he says, Verily, Allah is the number of subtleties that we're all aware, that is, he is subtle in his knowledge and awareness, the extent that he is aware of all that is hidden and seek, and secret, and all that is hidden on land and in the sea. The point of mentioning this is to urge people to remember that Allah is always watching, and to do things to do acts of the obedience as much as possible, and to one against doing evil these small are great, so look, man, and Islam is establishing in the heart of his son, the

knowledge of Allah and His fear subhanaw taala, that even if you were to do the smallest of deeds, and hide in the bottom of a rock, or in the depths of the earth, or the depths of the ocean, Allah will know it and he would bring it forth. And that is the power of Allah azza wa jal, and so too, with especially with younger children, or as they're growing up into their teen years to in place, or place into them, the fear of Allah azza wa jal and that knowledge of Allah subhanaw taala that Allah is all watching, or hearing all knowing you can hide from everyone, but you can't hide from Allah subhanaw taala and to give them that confidence that Allah azza wa jal is with the believers

and Allah helps them and if they are patient with Allah, Allah will be in their help. And if they turn away from Allah, then no one can help them. Without Allah's power or mind, as the Prophet said himself to be an ambassador, if all of the people watching you right to harm you. They can no harm except for Allah decreed. And if they all came together to benefit you, they couldn't do so. And as Allah decreed.

Oh, my son established prayer prayer is encouraged and singled out for mentioned because is the greatest of physical acts of worship, and you're always right and forbidden forbid what is wrong. This requires one to have knowledge of what is right, so that he may enjoy it and to have knowledge of what is wrong, so that he may forbid it, that without that, without which one cannot enjoy it.

what is right and forbid what is wrong is also enjoined, such as kindness and, and kindness and patience, that is stated clearly in the words, be patient and steadfast in the face of Whatever befalls you. He should, he should do what he enjoined others to do and refrain from what he forbids others if you forbid them to do this, he will be striving to perfect himself by doing good and refraining from evil and will be striving to perfect others by joining was right and forbidding what is wrong so, this is now the second part of his advice. The first part has to do with Allah azza wa jal and issues of belief. Now, it has to do with issues of action and worship, established the

prayer command what is good forbid what is wrong, be patient upon that, meaning that in order for you to be to persevere and Allah's worship, his rebounder, his salah, ordering the good. Forbidding evil requires a great deal of patience, because that is when difficulty comes upon you either from shape on or from other people around you.

As Allah because Allah knew that men would inevitably be faced with troubles if he enjoys what is right and forbid what is wrong, and that doing this is difficult, difficult for people, enjoying them to be patient and steadfast and doing it be patient and steadfast in the face of Whatever befalls you. That which Lachman advised his son to do is something that must be adhered to, as he is enjoined by Allah. That is, is one of the things that must be adhered to, and paid attention to, and no one is able to attain, that accept people have strong resolve, and do not turn your face away from people in content. That is, do not frown at people out of ignorance towards them, looking down

on them, and then not work on work on the earth with insolence that is with arrogance, feeling pride, because of the blessings that have been bestowed upon you was perfect, forgetting the store, and being filled with self admiration. And now we come on to the third part of advice and that has to do with etiquettes and character. And so look, man Ali Salaam is saying to his son, Tommy, from those people who walk away from others in contempt, don't walk upon the earth with arrogance, don't look down upon others. These are from the etiquettes that the believer should have. Barely Allah does not love anyone who's conceited, in the way,

conceited in the way he thinks of himself, and carries himself and boastful in his speech, be moderate in your gait, there is walk humbly and modestly, not in the manner of one who is incident and arrogant, or in the manner of one who's weak and exhausted, and lower your voice of good manners towards people and towards Allah. Verily, the most hideous of sounds, that is the ugliest and most abhorrent is the voice bring of the donkey if there was any benefit in the in raising the, in raising the voice of the donkey, which is known for being ignoble as stupid, would not have been singled out for mention. This advice which Lachman gave the sun represents the main points of wisdom

and implies, those that were not mentioned. Each piece of advice is mentioned with a reason that motivates one to comply with it. The support what we have mentioned about the meaning of wisdom, which is that it means knowing the rulings understanding the reasons behind them and knowing when, when and how to implement them. Look man enjoyed on his son, the foundation of religion, namely that of affirmation of the Oneness of Allah. If avoid ye forbade him to extract partners to Allah, and explain why he should avoid doing that. He instructed him to honor his parents and explain the reason for doing so he instructed him to give thanks to Allah and his parents, then here highlighted

that the injured injunction to honor them and comply with their instructions is only applicable so long as they do not enjoy sin and join. Yet he should still not mistreat you should still not mistreat them or turn against them if they do not. If they do tell him to commit sins. Rather, he should treat them kindly, even if he does not obey them. When they endeavor.

When they deliver to make him ascribe partners to Allah, He instructed him to remember that Allah is always watching and remind him to fear the time when he will stand before Him, for Allah will not leave any deed small or great, good or bad, but he will bring it he forbade him to be arrogant and instructed him to be humble. He forbade him to be insolent, boastful or conceited. He instructed him conceded.

He instructed him to show humility in the way he moves and talks and forbade him to do the opposite of that. He because he instructed him to enjoin what is right and forbid what is wrong, to establish prayer and to be steadfast and patient by four by four by means of prayer and patients everything is made easy as Allah subhanaw taala says, so it is no wonder that the one who gave these instructions must be a man who was blessed with wisdom, and was well known for that. Hence, one of the blessings that Allah bestows upon him and upon all his slaves is that he told them the story of his wisdom so that he might be a good example to them.

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Do you not see that Allah has made all that is in the heavens and on earth to be of service to you. And he has showered you with His blessings both apparent and hidden here among people there are some who dispute about about a law without knowledge without guidance and without any clear revealed text.

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when it is said to them Follow, follow what Allah has revealed. They say no, we will follow the ways of our forefathers, would they? Would they do that even if shaitan is calling them to the punishment of the raging fire here Allah subhanaw taala reminds his slaves of his blessings and calls upon them, to give thanks for it and not acknowledge it, and not to be heedless about it. Do you not see that is you're not witnessed and see with your own eyes and think of it in your hearts that Allah has made all that is in the heavens of the sun, moon and stars, which he has made to be of service and benefit to people and on earth of animals, trees, crops, rivers, metals, and the like. As a last

panel to assess elsewhere, is He Who created for you all things that are on earth, to be of service to you, and he has showered you with his blessings. That is He has bestowed His blessings upon you in abundance, his blessings both visible and hidden, those of which we are aware of, and those which are hidden from us, well, worldly blessings and spiritual blessings, granting good things and warding off harm. So your job is to give thanks for these blessings by loving the mysteries spending time and using them to help you obey Him, not using any of them to disobey Him. Belaz blesses us with many blessings from them are those that are visible that we can see from them or those that are

hidden that we cannot see. And some of the positive See, they said for example, the apparent visible blessings, Islam and the Quran. And the Sunnah of the Prophet sallallahu alayhi wa sallam and from the hidden blessings that we don't always appreciate is that Allah azza wa jal reveals our sins from others, that's from the greatest specimens of Allah azza wa jal, that the sins that we do are hidden from the eyes of others, because everyone wants to know all of the sins that every one of us commits, then people would have a very different image of us and they will treat us in a very different way one of us have many sins, and so Allah wills them and he conceals them. And that is a

sign of Allah azza wa jal is mercy from his greatest blessings. Even though these blessings keep coming one after another. Among people there are some who do not who do not give things for them. Rather, they are ungrateful for them. And they disbelieve in the one who bestows them, they deny the shoe that he revealed in his books, and with which he sent his messengers. So the dispute about Allah that is the dispute on the basis of falsehoods trying to undermine the truth. And on that basis, they reject what the messenger SallAllahu Sallam brought of the command to worship Allah alone. The one who argues in this manner has no understanding. So his argument is not based on

knowledge such that he might be left to carry on and his words might be tolerated, without guidance that people can follow. And without any clear revealed text that explains the truth, the truth, so that his arguments is not is not based on any rational foundation or religious texts, and is not based on following those who are guided, rather his arguments are about Allah is based on imitating forefathers who were not guide and who in fact, misguided others. Hence, Allah says, When they said to them, follow what Allah has revealed at the hands of his messenger at the hands of his messengers. For is the truth and clear proof is presented to them. They say objecting to their knee,

we will follow the ways of our forefathers, and we will not give up what we found. Our forefathers fallen for the words of anyone, no matter who he is, Allah subhanaw taala said refuting them and their forefathers would they do that even if she is calling them to the punch, we have the reading fire and the forefather responded to shaytaan, following him and becoming his students, and thus they became confused, does that dictate that they should follow them and walk their path, rather, that should make them too scared to follow their path and highlight their misguidance and misguidance of those who follow them

the call of the shaytaan to their forefathers and to them it was not based on love or friendship towards them. Rather it was based on enmity towards them and on deceiving them. In fact, his followers are among his enemies over whom he was able to gain control and he was very satisfied when the punishment of the raging fire became inevitable for them as a result of their accepting his call

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whoever submits himself completely to Allah and is the doer of good has grasped the most trustworthy handhold Allah decides the outcome of all matters, while man Kapha Raafat, a Zune calcofluor, Eli in modern German homes and will never be

the man who in law Honeyman be that you sudo whoever disbelieves do not let his disbelief sadden you to us they will return and we will we will inform them about what they used to do, very Allah knows well was in their hearts, Nomad to whom Colleen

Monopol room, Eli, the Bengali, we will allow them to enjoy life for a little while, then we will drive them to harsh punishment, whoever submits himself complete completely to law, that as he said, he humbles himself before him and service to Him by doing what is prescribed by Islamic teaching with sincere devotion to Him alone, and is a doer of good in that submission in the sense that his good deeds are in accordance with Islam, following the messenger SallAllahu sallam, or maybe that that what is sent. What is meant is whoever submits himself completely to Allah by doing all acts of worship, and he does them well, so that he worships Allah as if he sees him. And if he does not see

him, Allah sees him or whoever submits himself completely to Allah fit by fulfilling his duties towards him, and does good in the sense that he is in the center, he is kind towards the slaves of Allah and fulfills his duties towards them. These meanings are all interconnected, and there is no real difference between them. For they all point towards carrying out all the duties enjoined by Islam, and doing all Islamic duties in an accept and acceptable and perfect manner, what you will often find in the books of Tafseer, in the zero verses like this is that the scholars give examples they give to see by example. So one will mention one aspect of the verse, another one will mention a

second aspect and another one the third, but all of them are speaking about the same thing. So they're not contradicting one another, they're complementing one another. And that is what the author says, though all of these meanings are essentially one and the same.

Whoever does does that as surrendered, has surrendered to Allah, and has rest the most, the most just word handhold, that as a handhold, by which whoever grasps it, will attain certain will attain certainty and be saved and delivered from Doom, and will attain all good, whoever does not submit himself completely to Allah, and and do good has not great grasp the most trustworthy handhold and if he has not grasped the most trustworthy handhold there can be nothing but doom and destruction, most trustworthy handhold meaning the most firm handhold that if you hold on to it, you will never go astray, you will stay upon the path that is pleasing to Allah azza wa jal.

Allah decides the outcome of all matters, that is or matters will return to him in the end, then he will pass judgment among his slaves and will guide them in accordance with their deeds and where those these lead them to. So let them prepare for that, whoever disbelieves do not let his disbelief set in you because you owe Muhammad Sallallahu Sallam have done what you're obliged to do, of calling them and conveying the message. If they are not guided, your award is still due from Allah. And there is no point in grieving for anyone's not not being guided. For if there had been good any good in him, Allah would have guided him, Do not grieve also, for short, for they're showing empathy

towards you, opposing you and persisting in their misguidance and disbelief primarily to us they will return and we will inform them about what they used to do, of disbelief, enmity and striving to extinguish the light of Allah and harm his messengers. Verily Allah knows well, Allah knows we're always in the heart in their hearts, which is not spoken of. So how about that which is said opening and seen by the people, we will allow them to enjoy life for a while for for a little while, in this world, so that they may increase in sin and their punishment may become greater, then we will drive them to harsh punishment, that is a punishment that will reach the highest degree of grievous pneus

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me, buddy he's about to elbow hurt him and Fe that Kelly man to law in law, her eyes ease on hockey. If all the trees on earth were pens and the seas and the sea was replenished by seven more sees the words of Allah will still not be exhausted. Verily Allah is almighty most wise,

Mao hollowcore Comala bar so come back and assume why Haider in a law SME M balsley. The creation and resurrection of all of you are of all you are for Allah, as easy as the creation and the resurrection of a single soul, fairly, Allah is all hearing or seeing that is if you ask these policies who reject this truth, who created the heavens on Earth, they will realize that the IRAs never created any of that. And they will hasten to say there is there is Allah alone who created them.

So say, say to them, making them follow the through with with the idea and presenting an argument based on what they accepted that Allah is a creator of all things to prove that they were wrong with regard to what they denied, namely, the Oneness of Allah, and he's been the only one who's deserving of worship. Praise be to Allah, who has made the light shine clear, and has shown evidence against you from your own selves. For if they understood it, they would affirm that the one who is the only creator and control is the one who deserves to be worshipped and to be acknowledged as the only God, but most of them do not understand. Therefore, they described others as partners to them, and were

content partners, they ascribed others as partners to him, and will contend with the contradictions in their belief in a manner that reflects confusion and doubt, not in a manner that reflects understanding. Then Allah mentions in these two verses, examples of how all encompassing his attributes are, so as to call his slaves to know Him, love Him and devote their worship to Him alone. Allah tells us that his dominion includes everything. And all that is in heaven, in the heavens and earth, which includes both upper and lower realms, belongs to him. And he controls all that, all that in accordance with His divine will and decree, and in accordance with his religious

commands and prohibitions, and in accordance with his rulings and reward and punishment.

All of them are slaves under his control, and they have no share in Dominion, he possesses all things and He does not need what any of his Creek creatures need, signal provision from them, nor do I want them to feed me

the deeds of the prophets, the strong and true in faith, the morals and the righteous do not benefit Allah on the slides. Rather they only benefit the doer, the doers, and Allah has has no need of them or their deeds. Part of his possessing everything is that he gives them what they need in this world and the Hereafter, then Allah subhanaw taala tells us that He is worthy of our praise and that praise worthiness is one of his essential attributes, he cannot be, he cannot be but praise worthy, you know, and always, thus he is praiseworthy in his essence, and he is praiseworthy in his attributes. For each of his attributes, he deserved the most perfect praise. Because they are

attributes of greatness and perfection. He has to be praised for everything that he does, and creates and for everything that he enjoys and forbid he has to be praised for everything that he has decreed for people, and for every judgment that he passes between people in this world and the hereafter. Then he tells us,

of the vastness and greatness of His words, in a manner that deeply penetrates that the heart dazzles the man in mind, and instills wonder and makes people of reason and understanding contemplate the depths the depths of its meaning. If all the trees on earth were pens with which to write, and the sea was ink replenished by seven more seats of ink, as an additional supply, those pens would break, and that ink would run out. Yet the word of Allah subhanaw taala would not be exhausted. Allah Azza Jughead gives the example of his work Subhana wa Tada. And that Allah azza wa jal is World words are never ending. And if Allah azza wa jal was to make every single tree upon

this earth, a pen, and every single body of water, see ocean River into ink, and then multiply that by seven. Still, Allah's words will not finish before everything else was exhausted. And that shows that for something which the scholars mentioned, therefore, for more of that vast knowledge of Allah azza wa jal, and the words that he chose to be in the Quran, are of extreme importance. Allah could have put anything in the Quran, Allah Allah just word of ending, but Allah chose certain words and verses and stories and commands and principles and etiquette to be in the Quran, which shows to you how therefore important the words of Allah azza wa jal in the book in his book,

this is not an exaggeration that has no basis in reality, rather because Allah subhanaw taala knows that human minds are unable to fully comprehend some of his attributes. And he knows that for his slaves knowing him is a great

blessing that he may bestow upon them and the best virtue they could attain, but it's not possible for them to fully understand the divine attributes as they really are, although that which cannot be attained in full, should not be forsaken altogether. He pointed out to them this example so as to illuminate their hearts put their minds at ease and enable them to grasp an idea, by means of which they may gain some understanding which of what they cannot grasp in for hence, they may say, they may say what the best of them, the one who had the greatest knowledge of His lord said, We cannot praise you enough, you are as you have praised yourself, Muslim, otherwise, the Muslim the matter is

much greater than that, the likeness is by way of simplifying the concept, so that people may have some understanding of it, although it cannot be fully grasped otherwise, even if the T's and C's were many times more than what is mentioned, it can it can be imagined that they would run out and be exhausted, because they are creating things. But when it comes to the words of Allah subhanaw taala, it cannot be imagined that they would run out rather rational acts, textual evidence indicates that they will never run out, and never cease, for Everything has an end except the creator and its attributes. And the author mentions that even if the trees and seeds were many more

times than what is mentioned, meaning the seven that are mentioned, then still, they wouldn't be exhausted. But the number seven in Arabic language has also the meaning of added multiplications. So the number seven the Arabs used to mean many, many times more. And that is often in the Quran, you will find that a larger speaks about 70 and 770,000. You find this in the Quran and the Sunnah, and many of the deeds that we do, and also multiples of seven datawalk. And the site and the stoning of the Emirati will find a number of acts of worship have the number seven surrounding them. And one of the reasons that Allah knows best is because amongst the Arab, the number seven, and it's, it's

derivatives, 70 707,000 70,000, all of them denote a great number. If one shall I say, imagine the facts about Allah Subhana Allah that state, that he is the first and the last, whatever one can imagine of times of the past, no matter how far into the past he may go into, in his imagination, Allah subhanaw taala existed before that from eternity. And no matter how far into the future, he may go in his imagination, Allah subhanaw taala will exist after that, until eternity without end. All times past, present and future Allah has been is and always will be speaking, saying and doing whatever he was, when he was something nothing can stand in the way of his words and actions. If the

mind can understand the above,

we will understand that the likeness that Allah gives of his words, here is only to give people an idea about them. Otherwise, the matter is far greater than that. Then Allah mentioned the majestic nature of his mind, and the perfect nature of his wisdom. Verily, Allah is almighty most wise, most wise, that is all my belongings, all mine belongs to him. And whatever power exists in the power in the upper and lower realms comes from Him, and He gave it to His creation, there isn't a no power and no strength except with him.

By his mind, he subjugated all of creation, and He controlled them. By His wisdom, He created all things.

And he initiated creation, on the basis of wisdom making the ultimate aims and goals behind creation based on wisdom. His commands and prohibitions are also based on wisdom. And his ultimate aim and goal is wisdom. Hence, he is the most wise in all that he creates and commands. Then he tells us of the greatness, imperfect nature of his power, and that no one no mind can imagine it. The creation and resurrection of all you have, of all of you are for Allah as easy as the creation and the resurrection of the single soul. This is something that astounds people, that the creation of all humankind, with the great numbers, and the resurrection after the single moment, after they had been

scattered, is like the creation of a single soul. So there's no reason to think that the resurrection and require for deeds is unlikely to happen, except for ignorance of the greatness and immense power of Allah. Then he tells us how he hears it all. He hears all sounds and sees all things fairly Allah's or hearing or seeing God's will associate creation and resurrection is like that of a single soul. Because if Allah azza wa jal wants to create something, he simply gives it one command and it becomes he says, Be a nibbles. And if Allah wants all of mankind to be recreated, he still has to give that one simple command. And it is and that is what Lazarus is saying, whether

there is one soul or all of mankind, the Command of Allah is the one and the same and therefore does as he pleases soprano Tada

and I'm Tara and Allah how you lead you will lay left in a hurry while you will lead one. Lady was a hora Shem so welcome Oracle. We are JD

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Do you not see that Allah calls it the night 10 Roach upon the day and the data and wrote upon the night that he has made the sun and the moon, to be of service, each running its course for an appointed time, and that Allah is well aware of all that you do, that he can be in a law when helpful and add your own I mean Dooney hidden bow to know law one lighly you'll cabbie, that is because Allah is the truth, and those they call upon besides him or share falsehood, very Allah is the most high the Most Great. This also points to the fact that Allah alone is in control and managing the affairs of creation. And by means of the vastness of his control, he causes the

nighttime rush upon the day, and the day turn Roach upon the night, meaning that one of them infringes upon the other. So when one of them comes, the other one departs, he has made the sun and the moon have to be at service of both of them running the course set for them, according to a system that has not failed. That has not faltered since they were created. So that they may they there may be a great deal of benefit for them for people and their interests and their interests may be served in their religious and worldly affairs, because of which they may contemplate and pay heed. Each of them the Sun Moon, running is cause for an appointed time, when that time ends, they

will stop running and will lose their position, there will be on the Day of Resurrection, when the sun will be folded and will be folded up and the moon will become dark, the world would end and the hereafter will begin that Allah and that Allah is well aware of all that you do, have good and evil, for nothing is hidden from him. And he will requite you for those deeds, rewarding those who were obedient and punishing those who are disobedient, that which has been explained to you of His greatness and attributes is because Allah is the truth in his essence and his attributes. His religion is true, His messengers are true, his promises to his wanting is true and worship of Him

alone is true. And those they call upon besides him or share falsehood, in their essence and attributes. If Allah had not created them, they will not exist and if he had not sustained them, they will not have survived. If it is false, then worship of, of it is even more false. Verily Allah is the most high in his essence of all of his creation. His attributes are so sublime, that they cannot be compared

with the attributes of any of his creation, He is above his creation, so he subdued them, the most great to Whom belongs our greatness in his essence and attributes and he is held in the highest esteem by the inhabitants of both heaven and earth.

I'm Tara and full catergory Phil Behari Bini Amati Healy Maria coming i attea in Nafisa, Ali Cara,

Nicola sub Baron Shaku who do not see that the ship sail on the sea by the Grace of Allah so that he may show you some of his signs surely in that there are signs for every steadfastly patient and deeply thankful person. Why either was she

avoided either I will law haemophilia. Dean I found mine and Joe home in a little bit v fam in Makoto Swede. When I had your head OB i attina.

Cool hot turning careful. When waves loomed over them like the canopy of clouds, they call upon Allah with sincere devotion to Him alone, but when he has delivered them safely to the shore, some of them become lukewarm. But no one rejects our science except the perfect, perfidious and the ungrateful

is do not see that one of the signs of His power, mercy and care for slaves is that he has made the sea to be of service to them, and the ships sail on it by His Command and decree and by His kindness and favor, so that he may show you some of his signs. Because in his signs, there is a great deal of benefit and much to contemplate, surely, in that there are signs for every steadfastly steadfastly patient and deeply thankful person, for they are the ones who benefit from the science. They are steadfast ly patient in bearing hardship and deeply thankful at times of ease. They are steadfastly patient and obeying Allah and refraining from disobedience and in accepting his decree, and they are

deeply thankful to Allah for all blessings, both spiritual and worldly. Allah subhanaw taala mentioned the situate the situation of people, when they travel by sea, when waves loom over them like the canopy of clouds and how they call upon Allah with sincere devotion to Him alone, but when he has delivered them safely to the shore, people are divided into two groups, one group becomes lukewarm that is, they do not give proper thanks to Allah rather they commit sin and wrong them. So

Have another group is ungrateful for the blessing of Allah and and denies that blessing. Hence Allah says, but no one rejects our signs except the period of periphery this one finish that is betrayers. Part of the betrayal is that they promised their Lord, if you save us from the sea and is hardship, we will be among the grateful but they betrayed that promise and did not fulfill it. And the ungrateful, who did not give thanks for the blessings of Allah is befitting for those, it is it befitting for those whom Allah saved from this hardship to do anything but give proper thanks for the blessings of Allah.

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through your Lord and dreaded eight when no father will avail his his child and no child will avail his father at all. Verily the Promise of Allah is true. So do not let the life of this world deceive you or let any deceiver deceive you concerning Allah. He Allah subhanaw taala instructs people to fear him, which means complying with his commands and refraining from what he forbids. He also reminds them to fear the day that difficult, difficult day when no one will evade or care for anyone else except themselves. And no father will avail his child and no child or avail his father at all, no one will be able to increase his good deeds, or decrease his bad deeds.

Everyone's deeds will have been decided and the require for those these will be will become due as the Prophet sallallahu alayhi wa sallam said to the companion who came with his son, his young son and the process and we could see that he loved him dearly. And he said to him, the companion is this your son, and the companion replied this semester of Allah, and he was proud of his son had a great deal of affection and love for him. The Prophet said, I'm set for a day will come and you will not avail Him and He will not avail you. And that is your multi ever, so only the people of good will help one another on that day, but otherwise, no one will come to the Salvation or the help or the

aid of another because everyone on the day would only be preoccupied with themselves. Allah draws draws our attention to this momentous day, so as to give the individual strength and make it easy for him to fear Allah and comply with his commands. By His mercy towards his slaves, Allah instructs me to fear him, which will lead to Bliss and he pumps his reward for that. And he warns of the punishment motivating them through exhortation and admonition to You Be All praise or Lord of the worlds very The Promise of Allah is true. So do not doubt and do not act like one who does not believe. Hence, Allah says, so do not let the life of this world deceive you with its adornments and

attractions, and why it contains of temptations and trials, or any deceiver deceive you concerning Allah. This refers to the shaytaan who keeps trying to deceive a man and never slackens in his efforts at anytime, Allah has rights over his slave, and he has set an appointed time for them, when he will requite them for their deeds, whether they fulfill their their duty towards him, or fell short. This is a matter to which one must pay attention and keep it in mind at all times, basing all his affairs on that one of the greatest obstacles and hindrances that he faces is this tempting world and the shaytaan who whispers to him and tries to mislead him, Allah has forbidden his slaves

to be deceived by this world, or to be deceived by the deceivers concerning Allah shaytaan makes promises to them and fulfills them with false hopes but shaytaan makes promises to them only in order to deceive them.

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in law Honeyman hobby, very Allah alone has knowledge of the Hour is He Who sends down rain and he knows whatever you wound contains no so knows what it will do on the morrow and no so knows in what land it will die Verily Allah is all knowing and all aware

is established that the knowledge of Allah Subhana Allah encompasses both the unseen and the seen, the visible and the hidden. Allah subhanaw taala may inform his slaves about many unseen matters, but these five things are things of which knowledge is withheld from all creatures, and they are not known to any prophet who was sent or any angel who is close to Allah, let alone

Other Creek creatures as mentioned in the Hadith in Sahih, Muslim or whatever the Allah one, that the Prophet sallallahu alayhi wa sallam said that the keys of the cantina five only with Allah, these five things only Allah knows. And then he recited this verse, these five things that are mentioned, from the keys of the unseen that Allah azza wa jal, Allah knows that he gave no knowledge of to anyone else. Verily Allah alone has knowledge of the error. That is, He alone knows when it will begin. And he says elsewhere, they ask you about our when it will come to pass, say the knowledge thereof is with my Lord alone. None. But he can disclose when it's time will come. It will

weigh heavily on the heavens and the earth. It will not come upon you but suddenly is He Who sends down rain. That is he's the only one who sends it down and knows the time when it comes down. The alarms are known as the one who controls the rain and determines where it will go and when they will descend. And no one else can change the unknown us knows this precise moment except Allah azza wa jal, you know that how today they will focus that there's rain tomorrow, by tomorrow, there's no rain, it changes from moment to hour to hour, every few hours, because only Allah azza wa jal knows this reality and many will come, and then for how long it will remain as well. And he knows what

every room contains, for He is the One who created what is in you knows what it is, and whether it is male or female. Hence the angel who is appointed over the womb asks his Lord, is it male or female, and Allah decrees whatever He wills and that is only one aspect of the lodge of Allah azza wa jal concerning the womb because now today, through modern technology, people can find out what the gender of the child of the baby is in the room. But that's only one aspect of what Allah has earned. That's what last pant that is some of the positives. You said. He didn't say who's in the room? He said, Only Allah as long as you have what is in the room, because from the knowledge of

Allah azza wa jal is what the risk of that child is going to be, what the lifespan of that child is going to be. Is that child going to be righteous? Or is it going to be wretched, a believer, this believer, that is something that only Allah azza wa jal knows in terms of the full details of what is contained in the womb, and also knows what it will do on the moral in either spiritual or worldly terms and also knows in what land it will die, rather is Allah alone? Who has knowledge of all these things? So these are the five things that Allah azza wa jal mentions, that Allah's cantata alone has knowledge of everything without these things for mentioned, Allah subhanaw taala then highlights the

fact that he knows all things as he says, very Allah is all knowing, all aware, and his knowledge encompasses all things visible and hidden, subtle matters and what is in people's hearts. By His perfect wisdom. He has withheld knowledge of these five things from his slaves, because that serves some interest, as is clear to anyone who reflects and ponders the matter. This the End of the commentary of Surah two Look man, our prayers and things are for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu sallam, his family and his companions abundantly until the Day of Judgment that we come to the end of today's lesson. BarakAllahu li como

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