Tafseer As Sa’di #11

there'll be another there'll be any another God besides Allah little is it that you pay pay heed many the configurable romantical but you will Buhari woman you received or yeah I wish

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law, tired Aloha, one man's Deacon is not he better who guides you through the depths of darkness on land and sea and he sends forth the winds and harbingers of of His mercy can there be any God besides Allah exalted be Allah for above the planet described him,

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is not he better who originates creation then repeats it and provides for you from the heaven and the earth. Can there be another God besides Allah, say, produce your evidence if you're telling the truth? No Allah subhanaw taala in these verses and as we said, one of the themes or the subject matters of the surah is to demonstrate to us the power of Allah azza wa jal and his magnificence and match majesty Subhana wa Tada. So what we took yesterday from the verses of the Quran which Allah azza wa jal spoke about the story of the Solomon and he said, I'm the queen of, of Sheba seven below peace. And then when Allah azza wa jal mentioned about the people of the mood, and the Prophet salah

and the people have looked at the MO salatu salam, Allah azza wa jal after mentioning the destruction of all of those people, and the different signs that Allah azza wa jal gave to them. Allah subhanaw taala will now speak about his power and his ability subhanaw taala and offering the Quran Allah azza wa jal business of diminishing the destruction of nations and people that came before Allah subhanaw taala will speak about his his power of creation and his ability to control the universe because Allah azza wa jal does as he pleases. Subhana wa Tada say Praise be to Allah Who is deserving of perfect praise because of the perfect nature of his attributes and the

beautiful, beautiful, beautiful nature of his favorite gifts, justice and wisdom in punishing the disbelievers and wrongdoers, and sensations of peace upon his slaves, whom, whom he chose and selected above the world above worlds, namely the prophets and messengers, those whom Allah has chosen from among all people, that is, so as to raise their renown and highlight their high state status and their being free of evil and abominations. And because what they said concerning their Lord was free of shortcomings and faults, Lazarus says that may His blessings or his Salutations be upon those servants that he chose, and from amongst the scholars of Tafseer, or those that say that

this verse applies to also the companions of the Prophet sallallahu alayhi wa sallam, just as it applies to the prophets and messengers of Allah, it applies to the Companions because what we know from the narration of the companions is that Allah azza wa jal chose those companions to be the disciples of the prophets of Allah and he was telling me the Hadith that he'd been Mr. Rude or in the narration of we've been reserved about the Allahu Allah and he said, when Allah created all of creation, he looked at the hearts of all of his all of mankind, and he chose the purest and noblest of those hearts to be the hearts of His messengers and prophets, including our prophets of Allah,

Allah cinnamons, the best of them. And then Allah azza wa jal looked at the hearts that were the purest, and he chose them to be the companions of the Prophet sallallahu alayhi wa sallam. So the likes of Abu Bakr and Armando Northman and Alia and those companions was selected by Allah to be the people who will be the companions of the Prophet sallallahu alayhi wa sallam, and that is part of their status and that is why there are many virtues concerning them. And so some of this policy that is less was also referring to them, that Allah sent to salutations upon the streams that he chose from those that he chose. Were the Sahaba Radi Allahu Anhu. Is Allah better are those they ascribe

as partners? To him? This is a question the answer to which is already established and well known, in other words, is Allah the Almighty Lord who is perfect in his attributes and bounty for towards all of His creation, better or the idols and images that they worship alongside him, which are imperfect and US aspects cannot bring benefit or word of harm, and cannot do the slightest good for their own selves, or for those who worship them? Rarely, Allah is better than those they ascribe as partners to him, then Allah tells us the details through which it may be known, and become clear that he is the only God who is deserving of worship, and that worship of Him is the truth, whereas

worship of anything else other than Him is false, it is not he better Who created the heavens and the earth, and sent it down for you from for you water from the sky, with which we cause to Grow Gardens of delightful beauty. It is not in your power to cause the cheese there have to grow. Can there be any another God besides Allah, but they are people who ascribe equals to him, that is Who created the heavens and all that is in them, of the Sun, Moon stars and angels who created the earth and all those of mountain seas, rivers, trees and so on. As incense for you, and says down for you, that is for your sake water from the sky, with which we cause to Grow Gardens of delightful beauty.

That is they are beautiful to look at, with their many and varied trees.

And they bear beautiful fruit is not in your power to causes trees there have to grow. That is we're not for the blessing that Allah bestows upon you by sending down the rain, can there be another God besides Allah who does these things such such that he could he should be worshipped alongside him and associated with him. But there are people who ascribe equals to him. That is, they regard regard others as equal to Him, even though they know that He alone is the creator of the upper and lower realms, and is the one who sends down provision and that is because the Quraysh used to believe in these aspects I mean, that the Arabs used to believe in this aspect concerning Allah azza wa jal

that Allah alone was the creator, that Allah subhanaw taala alone is the Originator of the heavens and the earth, and that Allah azza wa jal are known as the master of the universe. So many of the Arabs had this belief about Allah azza wa jal, so they never said about the idols, that the idols created anything of the heavens or the earth, or that this group tried to create that part of the herd, or that I regretted that part of the heavens. That wasn't the belief. But the issue was in Oulu here that they wouldn't worship Allah azza wa jal alone, even though they believed in Allah as the sole Creator of the universe, when it came to worship, they said, No, he's not alone. OTHER GODS

deserve parts of that worship, and that was the ship

is not he better, who made the earth a stable place to live in, because rivers to flow through it, place there in mountain standing firm, and place a barrier between two flowing water, flowing bodies of water, can there be another God besides Allah, but most of them have no knowledge that is, or the iros and images that are lacking in all aspects that do not do anything or grant provision or anything good, better, or Allah, who has made the earth a stable place to live in, so that people are able to settle and live on it, cultivate it, and build on it, and come and go freely cause rivers to flow through it. That is because rivers to flow through throughout the earth, from which

people benefit in their agriculture, going, she's drinking their water and giving it to their flocks placed there in mountain standing from the mountains, that make the earth steady, so that it does not shake, and they act as pegs for so that it does not become unstable, and place a barrier between two flowing bodies of water, the salty water and the freshwater, he has placed a barrier between them to prevent the two types of water mixing, which could cause the benefits of each to be lost. Rather, he has created a barrier of Earth between them, and has created channels for the rivers through the Earth, far away from the seas. Thus they yield their benefits. Can there be another God

besides Allah? Who does these things such that he should be worshipped alongside him and associated with him, but most of them have no language. So they ascribe partners to Allah in imitation of their leaders, otherwise, if they had true knowledge, they would not associate anything with Him? Is not he better who respond to that this desperate one when he calls on him and release his suffering? And who has made you successive generations on Earth? Can there be another God besides Allah, little is it that you pay heed? That is, there's anyone out of the desperate one who is who is beset by distress, faces difficulty and attaining what he seeks, and is desperate to be saved from what he is

going through except Allah alone, who can relieve calamity, trouble and suffering except Allah alone, who makes you successive generations in the earth enables you to make use of the earth grants you provision, and besides blessings upon you, so that you succeed, those who came before you, as he will cause you to die, and will bring other people after you. Can there be any God any God besides Allah, who does these things? And this was also from the contradiction of the Arabs, as Allah has been mentioned in the previous verse, that the Arabs are people used to worship their multiple gods and idols, but when real calamity befell them, so for example, as Elijah had mentioned, when they

would be on the sea or the ocean, and the storm comes and the waves are high, and they're on the violent, and they fear that the boat to the ships going to capsize and they're going to be drowned, then they will only call upon Allah azza wa jal along, they will not call upon the other gods, the other idols they will not call anyone except Allah subhanaw taala. That is because they knew at that moment, nothing could save them except Allah azza wa jal, but then as soon as they came back to dry land, Allah says the whole mystic when they would go back to their shook, and polytheism and even till today, you see people who claim that they don't believe in God or when calamity strikes them,

they'll still call that God. They'll still invoke God's name, they still look up towards the heavens, and that is part of the fifth word of Allah azza wa jal is pleasing every single person that they acknowledge that Allah azza wa jal is the creator, even if they rationalize to themselves that he doesn't exist. And so the courageous to do the same, they used to at the times of dire need call upon Allah alone. And that is what the oxygen says. Amin ujjivan Matata either ask them who will answer the call, in times of severe distress calamity even they will say we will turn to Allah subhanaw taala alone.

No one does any of that alongside Allah even by our admission or polytheist. Hence, when harm befall them, they will call upon Allah professing sincere devotion to Him alone, because they know they know that he alone is able to ward off that harm and remove it. They do is it that you pay heed, that is literal is it that you remember and reflect upon matters by which if you reflected on them and paid heed to them, you would be guided but he listeners has overwhelmed you and you turn away. Therefore you never refrain from evil and you are not guided

He's not he better, who guides you through the depths of darkness on land and sea, and who sent forth winds and as have harbingers of His mercy? Can there be any another God besides Allah, Exalted we Allah for above the partners that ascribe to him, that is, who is it that who is it that guides you when you are in the depths of darkness on land or sea, when there is no one, when there is no guide, no visible landmark and no means of deliverance except his guiding you making the route easy for you and making available to you the means by which you are guided, and who sends forth the winds as harbingers of His mercy. That is He sends the winds ahead of the rain, he sends the winds to stir

up the clouds, then put them together and collect them. Then fecund ate them, then the rain comes down. So the people feel cheered by the future by the wind before the rain comes down. And that's because in those types of climates, like the Arabs used to know, maybe not so much now, but in the olden days, they used to know that this breeze brings with the rain, they could detect these things, people in those climates live there and the whole survival depends upon rain, and seasons of rain to come in order to give them some respite. They can recognize the winds and the manner in which they blow and the type of wind that comes that usually with it will bring some type of rain. And so Allah

azza wa jal says that he had the door, the wind comes as a mercy from you as he kept hiding from your Lord, because they will recognize from that wind that soon after inshallah there would be rain in there be another guide besides Allah who did that? Or is it he alone? He does that? Why do you scrap partners? Why do you ascribe Why do you ascribe others as partners to Him and worship them? Instead of him exalted to be Allah far above the partners they associate they ascribe to him, for his far greater far holiness and far above their description of partners to him and their regarding others as equal to him? Is not he better? Who originates creation? Then repeat it? And who provides

for you from the heaven and the earth? Can there be another God besides Allah say, produce your evidence? If you are telling the truth? That is, who is it that initiates and originates creation? And will repeat creation on the Day of Resurrection? Who provides for you from the heavens and the earth by means of rain and vegetation? Can there be another God besides Allah? Who does that? Or is it a or is able to do that, say, produce your evidence? That is your proof for you say, if you're telling the truth, otherwise, assuming that you say that the idols have a share in all of that, this is mere claim, this is a mere claim, so bring evidence to confirm it. If you cannot, then you should

realize that you are people a falsehood with no evidence of proof. So you should accept the you can accept the certain proof and different evidence which indicates that Allah is the only one who does all of these things. And he's the only one who deserves that, that all types of worship should be devoted to him along

the summer, you want to lean in Lean by law. Why am I Sharon Luna and Jana Obi fortune, say no one in the heavens or on earth knows the Unseen except Allah and they do not know when they will be resurrected.

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Wiley, we and our forefathers have been promised this before is nothing but tales of the ancients. Here Allah subhanaw taala tells us that He alone knows the Unseen in the heavens and on earth. This is like the verses in which he says with him are the keys of the unseen no one knows them, but he he knows all that is in the land. And then see not only falls but he knows it. There is no grain in the darkest bowels of the earth, nor anything fresh or dry. Or is inscribed in a tree record. Very Allah alone has knowledge of the Hour is He Who sends down rain and knows what everyone contains? No so more so knows what it will do on the on the morrow and also knows in what land it will die very

Allah is all knowing all aware. These matters of the unseen and the like are known only to Allah, no angel who is near to Allah and no prophet who has been sent has any knowledge of them, as he is the only one who has knowledge of that and whose knowledge encompasses all that is in people's hearts and all that is hidden and subtle. So he

is the only one who should be worshipped and this is an important aspect of the upgrade of the Muslim, that we believe the only Allah has knowledge of the Unseen, no other Christian of Allah subhanaw taala has knowledge of the Unseen unless and until Allah gives them knowledge. So the Prophet sallallahu alayhi wa sallam had certain knowledge of the Unseen, like, for example, the signs of human Qiyamah Allah Allah gave him that knowledge, but all of the knowledge of the Unseen no one has that except Allah subhanaw taala. And so Allah azza wa jal may give some of that knowledge to certain parts of his creation to certain people or certain creations of his subhanaw

taala. But all of the knowledge of the Unseen only belongs to Allah azza wa jal. So what people do today when they make the art to certain people, or they go to certain Imams and chefs, and they think that they have knowledge of the Unseen, and they ask them, if you think that that's better for me, than make dua for it. And if you don't think is good for me, they don't make dua for me. That's what they do they go to people, and they expect them to know whether this is good for you or not, should I get married? Should I do this business? Should I travel? Or should I go on this journey? They expect them to make that decision for them. And that is from sure, because there is from the

practices of the gently Arabs that they used to think that their idols had parts of the knowledge of the Unseen that they could take that knowledge and they could decide what was good for them? Or what was not only Allah azza wa jal knows best, what is good for a person or not. And that is why in our religion, what we have, what the prophets gave us instead, is this the Hara. If you look at the dragon of the Sahara, that's what it says of Allah, if you know this is good for me, in this life, and the next then decree for me, and if you know that is not good for me, then tell me away from it and turn it away from me, and always to give decree for me that which is good. So you're asking

Allah azza wa jal with his knowledge of didn't seem to decree what is good for you. Then Allah subhanaw taala tells us about the lack of knowledge of those who denied the hereafter moving from one thing to something that is more unknown than it and they do not know when they will be resurrected, that is, when they will be raised up and brought forth from their graves. Therefore, they have not prepared for it. Rather their knowledge of the Hereafter is confused, that is, their knowledge is weak and liberal, never certain for they have no knowledge that is clear in their minds. This is the lowest level of knowledge, when it is weak and vague. Indeed, they have no

knowledge either strong or weak, rather, they are in doubt about it, namely the hereafter, it never occurred to them, that it may be it may happen for is not even a possibility in their minds, rather they deny it and think it unlikely. Hence, Allah says, Those who disbelieve say, what when we have become dust, we and our forefathers, we will be brought forth alive from our graves. That is, that is this is far fetched and impossible, they compared the power of the one who is perfectly in line with their own weak power, we in our forefathers have been promised this, that is the hereafter before and it did not come to us. And we never saw anything of it is nothing but tales of the

ancient. That is stories that they taught to pass the time, but which have no basis and are not true. And this is also from the false claims. I will parents, our grandparents, our forefathers were promised resurrection, and it never happened to them. What do they mean by this? They mean that our grandparents, our forefathers are dead in their graves have never been resurrected. So they think that every generation that dies will be resurrected as every generation. But that's not what the Prophet said to them. They said that once everyone dies, everyone on Earth dies, and there is no one to come, then Allah will resurrect all of creation. Not that every generation as it dies after 100

years is resurrected again and again. And so this was what they used to say. You claim this for our fathers, our grandfathers, our, our, our elders, they're still dead, they're still in their graves, no one resurrected them. So where does this promise of yours that's what they've seen.

Here Allah tells us about the situation of these disbelievers by telling us that they do not know when the hereafter will come. Then he moves on to telling us that their knowledge of the Hereafter is weak, then he tells us that they are in doubt concerning then he tells us that they are blind to it, then he tells us that they deny it, and think it's unlikely to happen, because of the doubt, fear of the Hereafter left their hearts. As a result, they had the audacity to disobey Allah and it became easy for them to deny the truth and believe in falsehood. So they indulge in their physical desires and kept away from worshipping Allah. Thus, they lost out both in this world and the

hereafter what the author says here, he says that they had, they had no knowledge of the Hereafter or their knowledge of the Hereafter is weak, then they have doubt in it, then they become blind to it, and then they deny it and think it unlikely to happen. And the believers opposite the believers knowledge of Allah and human piano is strong, not weak. And so therefore rather than that they have certainty that it's going to occur because Allah said it and Allah never speaks anything except the truth. So then rather than being blind to it, they see the signs of Allah azza wa jal in front of them. Everyday they see the signs of death and they see the signs of the coming of Darwin, they see

the signs of Allah azza wa jal in his creation, and it makes them work harder in terms of their Ibadah in terms of that coming closer to Allah azza wa jal, and rather than thinking that it's unlikely to happen, they know that it's going to happen for sure. And so they prepare for that day and that is why when the Bedouin man came to the Prophet sallallahu alayhi wa sallam he said, O Messenger of Allah, when is the owl

Well, what did the Prophet was gonna say to him? He said,

he said, Tim, what have you prepared for it? What have you done? That's the question. Because if you're certain is happening and you have knowledge and there's no doubt and you're not blind to it, then all that remains is what are you going to do to prepare for it? And so the author is mentioning these four things that Allah has described to the disbelievers. On the opposite is the way that the believers should be and Allah points out the truthfulness of the warning brought by the messengers. God will co fill out both

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Jaden, say travelled through the land and see what was the fate of the evildoers while Zanna telling him what to view by your

guru don't do not grieve over them and do not be distressed because of their plots. Why are colonna Mehta?

Don't cool, tunes RDP in, they say when will this promise come to pass? If you speak the truth will realize

a Hakuna or the further Babu lady to stand up to say, it may be that some of that which you seek a tasting is close at your heels. So you travel through the land and see what was the fate of the evildoers, for you will not find any evildoer who persisted in his evil doing but his fate was the worst of fates for Allah sent upon him the punishment that matches evil, evil deeds, do not grieve over them and do not be distressed because of their plots. That is do not grieve or Muhammad sallallahu alayhi wa sallam for these disbelievers and the lack of faith. For if you knew what was in them of evil, and that they are not fit for anything good, you will not despair or grief and you

would not feel distressed or worried about the plot for the plots will backfire on them. They plot and plan and Allah also plans but Allah is the bet is the best of planners. Those who disbelieve in the resurrection, and in the hereafter that the messenger Salallahu idea soon, what brought say, seeking to to hasten the punishment when will this promise come to pass? If you speak the truth, they say this our foolishness and ignorance, because it's time when it will happen is something that Allah has already ordained and decreed. Nevertheless, ALLAH SubhanA wa Tada says, warning them of that which they sought to hasten say, it may be that some of that which you seek a tasting of the

punishment is close at hills, and will soon before you and some of it did before them. Allah says maybe some of that punishment because they asking Allah was a punishment asking their prophets. Where is that punishment asking the messenger some Allah while he was still emerges threat of punishment that you're promising. Allah Israel says maybe some of that will come upon you soon. And that's what happened to them in the Battle of betterment, some of the battles that took place, they're being punished, and Allah azza wa jal humiliates them in front of everyone. Those are different types of punishments that Allah Azza descends upon them. And likewise what happened in

this in as we mentioned before, in the in the years of Mecca when the Prophet centimetre upon them that they have years of drought and famine, and they had seven or eight years of drought and famine. These are different punishments that Allah azza wa jal sent, and the punishments of Allah subhanaw taala like that are meant to be a reminder for them also, that they realize the evil that they're doing and they turn back to Allah azza wa jal

were in back Ella who fog Lin Island, Cy Lankan

school rune value Lord is the Most is most gracious to humankind, for most of them are ungrateful.

Why in Becca, they are Alam Omar talking to whom am I earning value Lord knows what their hearts conceal and what they disclose. When I mean,

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Luffy kita movie I mean, there is nothing hidden in heaven on earth, but is inscribed in a clear record. Here Allah highlights his vast generosity and abundant bounty and urges them to give thanks to Him. Yet despite that, most people turn away and fail to keep things they are distracted by the blessings from the Bestower from the bestow of those blessings. Well, your Lord knows what their hearts conceal that is, what is hidden in their heart, and what they cannot disclose. So, so, let them so let them be aware of the knower of all that is hidden, and all that is disclosed and let them remember that he is always watching them. There is nothing hidden in heaven. On Earth. There is

there is nothing concealed or in or secret in either the upper or lower realm, but he is inscribed in a clear record. That record encompasses all that has happened and will happen until the onset of the hour. Every incident that occurs, whether it's manifest or hidden, happens in accordance with what is written in law, a law

in the local nyako CyLab any sort or you like the lady whom fee daily for verily this Quran explains to the children of Israel most of that when they differ.

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Although rush meant to leave meaning, and verily is a guidance and mercy for the believers, he Allah tells us how the Quran confirms and supersedes the previous scriptures and explains and clarifies that which was ambiguous and unclear therein. And that concerning which the children of Israel differ, the Quran speaks about that in in such a way as to remove any confusion and explain the correct view concerning the matters in which they differ, as it is of such a majestic nature and very clear, and it dispels all differences and clarifies everything that is unclear is the greatest blessing that Allah has bestowed upon his slaves. But not everyone responds to the blessing with

gratitude. Hence, Allah tells us that its benefit, light and guidance are only for the believers. And verily is the guidance that saves one from misguidance and confusion and mercy that gives comfort and put straight their religious and worldly affairs for the believers. That is those who believe in it and accept it, reflect on it and ponder its meanings. They will attain through it guidance to the straight path and mercy that leads to happiness, triumph and success in our Becca Jacobi Urbino, huh? Be HK, me. Well, who was he is all Riley. Well, your Lord will judge between them by His justice, for He is the Almighty on that is Allah subhanho wa Taala will judge between

the disputants and those who do suffer differ with justice and fairness, even though there are matters concerning which the two disputing parties may be confused, because the evidence is subtle and not clear, or for some other reason, allow explain the truth that reflects reality concerning these issues. When he judges concerning when he just concerning them. And this is something which is often repeated in the Quran, Allah azza wa jal often says in Europe Buccleuch the Bina yarmulke Yarmouth if Hema thank you for your telephone your Lord will judge between them, meaning about the disputes on the day of judgment. And so when people come and they dispute about Allah azza wa jal,

the dispute about original dispute about issues of belief and issues and aspects of Eman. Allah as we don't judge between the monumental pm Allah says if those if they can't settle their disputes here, meaning that they don't know should we believe or not believe should we take him and take him and what should we do? What should we do? Allah azza wa jal will judge between them on your monthly fee the Almighty Who subjugates our creatures so they submit to Him ongoing for He knows our views and what they are based on and the aims and motives behind them. So we will requite each individual according to what he knows of them. But our gala law in UK I'll have the movie in so put your trust

in Allah for you on the path of clear truth in Agata to simulate and Melynda to smell soon.

Either I will loan with a bat where you cannot make the dead here you know can you make the deaf ear you hear your call, especially if they turn their backs and walk away want

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Latin letting him and to smear me meno Biya Tina, I felt home Muslim, nor can you guide the blind out of the air. You cannot make anyone here you accept those who believe in our revelations, for they are ready to submit to the truth. That is put your trust in your Lord to attain that which will benefit you and ward off that which will that which may harm you, to convey the message establish the religion and strive and jihad against your enemies, for you are on the path of clear truth. And for the one who is who is on the path of calling people to it and supporting it is more appropriate that he should put his trust in Allah for his driving concerning a matter that is definitely sound

and is known to be true, concerning which there is no doubt or confusion, moreover, is a truth that is very clear and manifest with no ambiguity or uncertainty concerning it. If you do what you are charged with, and you put your trust in Allah, when doing so, you will not be harmed by the fact that some go astray and you are not responsible responsible for guiding them. Hence, Allah says, Well, you cannot make the dead here. You know, can you make the deaf hear your call, when you call them, especially if they turn their backs and walk away from that case is more unlikely that you can hear you can make them hear you here, nor can you guide the blind out of the air. This is like the

verse in which Allah subhanaw taala says very oh very you Oh Muhammad sallallahu alayhi salam cannot guide whomever you like, but Allah guides whoever He was, and he knows best who's rightly guided so Allah azza wa jal often describes the disbelievers with these three attributes that they like the dead, that the Deaf and the like the blind. And that is because Allah subhanaw taala gave to them life, and he gave to them eyesight and he gave to them hearing. But if a person doesn't use those blessings of Allah azza wa jal, in order to come closer to Him, to have a man to worship Him, then what's the benefit of those blessings? Those blessings have no benefit and that often describes them

or, on occasion, describes and compares the disbelievers to cattle. Because the cattle have life. The cattle have ears at love

eyes, they have the same attributes, what makes humans different is their intelligence, that ability to be able to differentiate between guidance and misguidance, and truth and falsehood and so on. And so if a person doesn't use those skills in that way, then that's something which is, which is not a blessing for them, but it becomes a source of punishment. And likewise, when a person accepts Islam for the Muslims, the more that they use those skills in attaining a higher level of knowledge and Eman and closeness to Allah azza wa jal, the greater those blessings of Allah subhanaw taala and the gratitude that they're showing for them, and the less that they use them for those means, to the

further distance they are because they don't use them to worship Allah azza wa jal or to have strong Iman, then again, they are using those blessings less and less in the way that was pleasing to Allah azza wa jal. You cannot make anyone here you accept those who believe in our revelations, for they're ready to submit to the truth. That is, it is they who will submit to you and will believe in the revelations of Allah, but the teachings and

put the teachings into practice and surrender. This is like the verse in which Allah subhanaw taala says, Only those who here will respond

or respond. As for the dead, Allah will resurrect them, then to him, they will be brought back.

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when the time for the full fulfillment of the warning comes, we will bring forth to them out of the earth, beasts that will tell them, them humankind did not believe in our science. That is when the time for the fulfillment of the warning comes which Allah has made inevitable and has ordained it's time will bring forth to them of the earth a beast or one of the beasts of earth, not our not of the heavens, this beast will tell them that that is it will speak to them. It will speak to the people and tell them that the people did not have certain certain faith in our science. The reason being that the people's knowledge and faith in the size of Allah is becoming weak. Therefore Allah will

cause this beast to emerge as one of his wondrous signs to prove to the people what they were doubting.

This beast is the famous beast that will emerge at the end of time and will be one of the portents of the hour. As mentioned in many Hadith, there is no sound evidence to describe it or, or say what kind of animal it will be. This verse only indicates that Allah will bring it forth to the people, and that it speaking will be will be something extraordinary, and will be one of the proofs of the truth of Allah said in his book and Allah knows best Allah azza wa jal his speaks about the data that will come out from the earth. And the data is translated here as being the beast, or the animal. And that is a a modern translation. The word there but often now in our time in Arabic is

used to mean beast or animal. That's what people use the word die before. But actually what the word die by means in classical Arabic is anything which treads upon the earth. So we in classical Arabic humans are also considered that. And that is what Israel says in Surah hoodoo imam in there, but in Illa, Allah Allahu wa, there is not a creature upon Earth, except Allah provides for it. That includes humans, that includes animals and includes birds, everything that treads upon the earth, in Arabic is called dab. And that is why the author says here that there is an authentic hadith that describes what manner of businesses or what manner of data it is. And so we have to be aware of that

translation because sometimes people hear the word beast, and then imagination runs away with them and they have all sorts of like ideas and all sorts of fanciful notions about what kind of beast and what it will look like and what they will and that's not necessarily what the Sunnah is saying, but the Sunnah, says that it will be something that will tread upon the earth, that will remind people of Allah and other Hadith says that they will mock people based upon the email or lack of iman, that it will mark people and differentiate them as the believers and the disbelievers. And what is established in the Sunnah either way, is that it is from the major signs of Yama, Yama, the Hadith

in Sahih Muslim the Prophet sallallahu alayhi wa sallam said come 10 things before our meaning 10 of these these 10 things are the major signs of Yamaha piano. And from those 10 He mentioned that dab this, this beast that will come out with this data that will come out and it will speak to the people and it will give to them

speech and it will speak to them and it will mark them as mentioned in certain narrations and Allah knows best.

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And remember the day when we will gather from every nation a multitude of those who rejected our signs and they and they will be assembled. They will be assembled and driven. had

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Too soon, until when they come before the Lord at the place of reckoning, he will say, did you reject my science even though you did not comprehend them fully? Or what is what is it that you were doing? Well, what I didn't call him female when I moved

on, the warning of punishment will will inevitably be would inevitably be fulfilled concerning them because of their wrongdoing, and they will be unable to speak here Allah subhanaw taala tells us of the situation of the disbelievers on the Day of Resurrection, He will gather them, and will gather from every nation, a multitude and a group of those who rejected all signs and they will be assembled then driven, they will be gathered, the first of them and the last of them, so that they may be questioned, blamed and rebuked until when they come before the Lord at the place of reckoning, he will say to them, rebuking them, did you reject my science, even though you did not

comprehend them fully? That is, what you should have done was not to take a stance until the truth had become clear to you. And you should not have spoken except on the basis of knowledge. So how can we reject it at something before you had full full knowledge of it? Or what is what is it that you were doing that is we will ask them about their knowledge and their deeds, and you will find and you will find that their nodules rejection of the truth and their deeds were not done for the sake of Allah. And were not in accordance with the Sunnah of the Messenger of Allah and he was hidden, the warning of punishment will inevitably be fulfilled concerning them because of their wrongdoing, that

is, the punishment will become too for them because of the wrongdoing in which they persisted. And because of the proof that is established against them, and they will be able they will be unable to speak because they will have no argument.

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told me meaning, do they not see that we made the night for you rest for you to rest in and the day for you to see verily in that there are signs for for people who believe that is have they not seen this great sign and immense blessing which is that Allah has made the night and the day to be of service to them the night with his darkness so that they may settle down and restoration from their labors and prepare to work again, and the day with his light so that they may go about earning their lives, their their living and running errands. Verily in that there are signs for people who believe there is signs of the Oneness of Allah and it's great, it's great blessings

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more work we'll learn the theory carry in, remember the Day when the Trumpet will be blown. And all who are in the heavens and on earth will be struck with terror except to remember Allah wills and all will come to him utterly humbled. What are other Jeeva Sabu jammy that are here to rule madalas haha so now la levy at conical che in Abu Dhabi be mattify too soon

you will see the mountains and think them firmly fixed but they will be moving like clouds

such as the work of Allah who has perfected or things fairly he's well aware of all that you do.

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furthering young man even mean, whoever comes on the Day of Resurrection, having one having done good, will be rewarded with something better, better than and will be safe from the terror of that day. One

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Tom Tom and who don't and whoever comes having done evil will be flung down on their faces in the fire. It will be set to them. Will you be required for anything other than what you used to do? Here Allah subhanho wa Taala alerted slaves to what lies ahead of them on the Day of Resurrection with all his trials and distress which which caused alarm.

And remember the Day when the Trumpet will be blown, because of which all who are in heaven and on earth will be struck with with terror and filled with alone. And they will surge like waves against one another out of fear of what awaits them except whomever Allah wills of those whom He will honor and mix steadfast and protect from terror and all creatures when the trumpet is blown, woke

I'm Tim are really humbled this like the verse in which Allah says, There is no one in the heavens or on earth. But but but he will come to the Most Gracious as a slave on that day leaders and followers will be equal in submission and humility before the sovereign of our dominion, which which blowing up the trumpet is this

run on the trumpet? is Elijah mentioning here in this verse?

Before that, how many balloons are the trumpet? Would there be a normal piano?

to

two or three, you have to choose one

that has a difference of opinion. So some of the scholars said to one is for the coming of your monthly AMA, and that is when everything will collapse. And your monthly ama will begin or will it is the first part of the brain that everything upon Earth will die. And the second one is the trumpet blamed for the resurrection. So to some of the scholars that are the set three, and they said that the extra one is the one that is of the terror. So blowing on the trumpet will come that will terrorize everything that is living at that time upon earth, then the second one will cause everything to die, then the third one is resurrection. And that is because the verse is not clear in

terms of that regard. There are verses that some scholars stood as being three, blowing the trumpet and others said that there are two Either way though, which one is Allah is referring to here.

The first one or Yeah, or the one in which everything dies? Right and the Prophet told us on Allah where it was sent him the Hadith, that the piano will be established upon the worst of Allah's creation. So the people living at the time when the trumpet is blown, or the worst of Allah's creation, and that is because before that time the Sunnah shows us that Allah subhanaw taala will send a gentle breeze that will take away the souls of the believers where was living at the time from the beginning, and there will be few in number, Allah azza wa jal will give to them a pleasant death, and they will pass away because this burning of the trumpet is a blowing of terror, as Allah

Lazarus says, but physically or mentally, somehow it will cause terror in everything the heavens on the earth, except those are Allah wills because they have been already safeguarded due to the EMA and Allah knows best, because of the terror of the awful day, you will see the mountains and think them firmly fixed, as if nothing is missing from them, and they are still as they they always were. But they will have gone through such hardship and terror, that they will be crushed, and will fat will vanish becoming like scattered dust, hence, Allah says, but they will be moving like clouds, because they will be so light. And as the result of that intense fear describes the mountains on

your multi Yama being like scattered wolf in some verses. And in some verses, like dust particles, or shoulder these massive mountains like the Himalayas, and all of these Kilimanjaro and all of these massive peaks, all of them will become so small and Allah Allah says, yeah, they will pass by like clouds. When you look at the clouds and you see them passing by. That's how it will be all of these mountains will be like dust that are passing by, in front of you to show that on that day that the mountains will not be able to withstand the terror of your will be. There is the work of Allah who has power who has perfected all things. Rarely he is all he is well aware of all that you do,

and he will requite you in accordance with your deeds. So Allah azza wa jal is the work of Allah sunnah Allah was perfected everything that big mountain Allah azza wa jal can take it down to its smallest element, smallest element those particles that the mountain is made up from, that is what Allah azza wa jal will render it back down to on your own to Yama. And he explains how he requite them. Whoever comes on the Day of Resurrection, having done good deeds, this includes every good deed, word or belief in the heart will be rewarded with something better than and will be safe from the terror of that day. That is, they will be safe from that which terrified other people, namely,

hell, even if they were terrified along with them. And whoever comes having done evil of anything of any kind will be flung down on their faces in the fire, that is, they will be thrown face first into hell and it will be set to them. Will you be required for anything other than what you used to do is to versus require some explanation Allah Allah says, Whoever comes with a good deed they will have, they will be saved from any fear and they will have the full reward and whoever comes with an evil deed, they will be cast on their faces into the fire. What does this mean what is the good deed and the evil deed that Allah is referring to?

So the good deed is now hate and the evil deed is? Sure. So when Allah azza wa jal mentions in this context, and you'll see only mentions one good deed or one evil deed, it means the best of the good deeds, which is though hate, because that's the only one that protects the person from everlasting punishment. And when he speaks about what he will do, he means the worst of all evil deeds, which is shocked because that is the only one that casts the person into the fire for eternity, and then the other good deeds, in addition to the heat, and other sins in addition to sharp each one of them may give a person or exception with the exception of sharpell Give a person either reward or punishment

according to

to the level that they have performed in

tune and bored out of the heavy he'll build that till the hotter warmer weather who could lose J? What will mirror to an akuna minal Mosley me say oh my Muhammad sallallahu alayhi wa sallam, I am commanded only to worship the Lord of this city, who has made it sacred and to whom all things belong, and I am commanded to be one of those who submit to Allah and Islam. Well, Anna to Louisville

virmani data in my daddy Lena FSI woman left in

the rain, and I come back, I am commanded to recite the Quran, then whoever is guided is only guided for the good of his own soul. And if anyone goes astray, then say, I'm only gonna work on little Hamdulillah. He's already

de Fatah de fauna, one out of book EBI offering now I'm Malou phone and say Praise be to Allah, He will show you his signs, then you acknowledge them. And your Lord is not unaware of what you do, say oh Muhammad Sallallahu sallam, I'm commanded only to worship the Lord of the city, namely Mecca and Makara, Rama, which he made Sheikh sacred and blessed its people. So they should respond to that with gratitude and acceptance, and to whom all things belong in the upper in the upper in both the upper and lower realms. Allah mentioned that lest anyone think that he is Lord of the Kaaba only, and I'm commanded to be one of those who submit to Allah and Islam that is one of those who hasten

to submit and the prophets of Allah Salam did that he was the first of this ummah to submit and was foremost in surrendering to Allah. And I am commanded to recite the Quran to you, so that you may be guided by follow his teachings and learn his words and meanings. This is my duty and I have fulfilled it, then whoever is guided is only guided for the good of his own soul that is, is is to his own benefit and will reap the fruits thereof and he will reap the fruits thereof. If anyone goes astray and say I'm only a warning and I have no control over guidance. Allah azza wa jal commanded the prophets of Allah while he was Selim to recite the Quran, and then Allah azza wa jal speaks in

my guidance and misguidance which shows that the person who spends that life dedicated to the Quran reading the Quran studying the Quran, understanding the Quran, Allah azza wa jal opens for them the path of guidance, but they have to be sincere in their study and in their application of the Quran. And those people who turn away from the Quran and ignore the Quran Rama heedless of the book of Allah azza wa jal, then they will go towards misguidance. Because the Quran is the rope of Allah subhanaw taala through which you gain salvation, and say Praise be to Allah tomb be all praise in this world and hereafter from all of creation, especially the chosen elite, because they are the

ones who are more expected, expected to praise and extol their Lord than others, because of their high status and closest to him. And because of his great blessings to them, He will show you his signs, then you will acknowledge them in such a way that will show you what is true and what is false. So he will inevitably show you his signs, which will give you light in the depths of darkness, so that those who chose to perish by choosing disbelief, by do so after seeing clear evidence, and those who chose to live by choosing faith might do so after seeing clear evidence, then your Lord is not aware of what you do, rather,

and your Lord is the Lord is not unaware of what you do. Rather, He knows your deeds and circumstances and he knows the extent of reward for those deeds, who will judge between you with a judgment for which you will praise Him. So you have no argument against him whatsoever. That's the end of the commentary of Surah to nem. And our praise and thanks for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad sallallahu alayhi wa sallam, his family and his companions abundantly until the day of judgment. We then move on to the 28th chapter of the Quran which is Surah two costs and total costs is a monthly Surah consisting of 88 verses and it was one

of the sources in which Allah azza wa jal details to us, extensively the story of the Prophet of Allah Mousavi salatu salam, this Surah Surah cosas alongside surah Taha are the two most extensive Surah speak about the story of Musa alayhis salam otherwise the story of Moses mentioned many places in the Quran, but those two surah speak about it in most detail this one surah two classes, and surah Taha, and we know that the story of Musashi cinema is the most repeated story in the Quran. More than any other Prophet his name is mentioned, more than any of the prophets his story is mentioned. And that is because of the similarities between the two nations, between the people that

the Prophet was sending was center, and between the people that Musa Ali salatu salam was central, whether it be in terms of the enemies, or whether it be in terms of the OMA, and that is where the Prophet sallallahu alayhi wa sallam said that you will surely follow the footsteps of those who came before you and

span by hand span foot span by foot span. disseminations. They said O Messenger of Allah, do you mean Bani Israel? He said in walls. And so it is very similar the challenges that they went through and the challenges that we go through the things that lead them astray, and the traps or shaytaan that they fall into. And likewise the things like this almost falling straight into the traps that she's been has lead for us as well. And so there are many benefits to be taken from the story of moosari Center.

This millennial rush manual walking in the Name of Allah, the Most gracious the most merciful, bossing.

I'm seeing me to get to kita bill moving These are Verses of the Clear Book natural why like I mean never II Musa feet around ebill how clearly upon me.

Meaning, we will count to you some of the story of Musa and Pharaoh in truth for people who believe these verses that describe to be venerated, that deserve to be venerated and respected, are verses of the Clear Book which explain everything that people need to know about the Lord, his rights, his close friends and his enemies, and the punishment that he sent against the disbelievers, the reward for deeds and the required will of the doers. This Quran explains all that is all that in a clear, in a very clear manner. Among the things that explains, is the story of Musa and Pharaoh which is repeated in several places, including the surah and so from verse number three, then Allah azza wa

jal starts the story of Musa de Sena and that is similar to surah Taha in surah Taha after the first few verses 789 verses, Allah subhanaw taala starts the story of Musa Ali salatu salam and the vast majority that Surah then is a story of Musa and the vast majority of this surah is also the story of Musa alayhis salam. And so Allah azza wa jal by starting from the very beginning with the story is drawing our attention. Allah has just said these are clear signs from Allah subhanaw taala. And then after mentioned that he starts the story of Musa Ali Salam because of the many benefits and if you look throughout, the sooner you will see often that the prophets Allah, Allah, Allah, He will send

them links, things to the Prophet Musa Ali Sinha, one of the most famous examples of that is this random Mirage, and the prophets Adam goes and he's commanded to start with Surah 50 times a day and night for most of the prophets that he passed my because on every level of heaven, he passes by prophets, from all of them, which one is it that stops him

was the one that stops him and tells him to go back and forth and back and forth. And there are many different iterations that speak about musante CERAM in the sooner that you will see this close link between these two prophets in terms of their message and their nations even though there were prophets that were closer to the Prophet Selim in terms of lineage, like Ibrahim Ali Salam is a direct forefather, and they will prophets that are closer to the Prophet assylum. In terms of chronology, Risa Ali Salam is closer to the Prophet Selim in terms of time, but the one that the Sunnah often focuses on is Musa Elisa because of his nation and his people and the challenges that

he went through and the many trials that they were afflicted with. And so here we have, again, another telling of the story of this mighty messenger of Allah. And he said, among the things that explains, is the story of Musa and Pharaoh which is repeated in several places, including the Surah, we will count to some of the story of Musa and Farrell in truth for their stories indeed amazing and wonderful for people who believe is addressed to them. For they have the faith to focus and reflect on it, which would prompt them to accept it and learn from it, so that they would they will learn from it and be good and be guided, and it will increase them in faith and certainty, adding goodness

to their goodness, as for others, they will not benefit from it except in the sense that proof will be established against them. Allah has protected Quran from them and created a barrier between them, and so that they will not understand it. And from the true prophets of Allah azza wa jal, the true prophets of Allah though we have more or less the whole life story. Because the norm in the Quran is that Allah Azza dimensions to the Stories of the Prophets, but only snippets of their lives. We don't have the whole life story, the true prophets that we have most extensive knowledge concerning in the Quran itself, I wish to prophets, Musa and

use of at Easton and use of stories more or less his whole life story from the beginning when he's a child, pretty much towards the end, when he's reunited with his family. And Musa Elisa metoda about his childhood, were told about his adulthood, we talked about his prophethood with all about the whole thing all the way towards the end until he's saved, but he's right by Allah's permission they've left towards the very end of his life. The difference between the two though is that use of story or Islam isn't one surah one place, whereas Musa story is,

is throughout the Quran. And one of the principles of eloquence in Arabic language is if Repetition Repetition denotes importance. When something is repeated many times the same message over and over again, it shows importance. And so the story even though story of use of it slams enemies

story. But the story of Musa Ali Islam is more important because of the lessons that we derived from it because the story was of it Sam has many lessons but they are to do more with between brothers and family and jealousy and those types of issues and certain trials that a person may go through in terms of their own life. But the story of Musa Islam has to do with the Ummah with the nation, but the whole thing that all of us go through as far as different individuals within this ummah, and so Allah azza wa jal mentioned the story in many places throughout the Quran

in

fill out the YG Allah Allah has he

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Whom, in who can I mean, I'll move CD in. Rarely Ferrell behaved arrogantly in the land. He divided his people into factions and oppressed one group among them, slaughtering their sons and letting their woman folk live fairly. He was one of the of them of the mischief Mischief Makers. The beginning of the story is that feral behaved arrogantly in the land because of what he possessed of Dominion authority, troops and might, he became one of the arrogant, not one of the people of virtue in demand.

He divided his people into factions. That is, he divided them into various groups, controlling them on the basis of his whims and desires subjugating them as he wanted by means of His power, and oppressed one group among them, namely, the children of Israel, whom Allah had favored over all others, he should have honored them and respected them, but you regarded them as insignificant, because he saw what they he saw that they had no power to protect themselves, from what he wanted to do with them to wondering what he wanted to do to them, therefore, he did not care about them. And he went so far as to slaughter their sons and let their womenfolk live for fear that they might

increase in numbers and overwhelm him in his own country, and thus gain power. Very, he was one of the Mischief Makers, those who have no intention of taking care of religious or, well, the interest. This was, this was part of his mischief making in demand. And so Pharaoh would often kill the males, so there wouldn't be enough of them, so as to oppose to present a threat to him. So from amongst the males have been destroyed, he would kill them, because if there's too many of them, and they outnumber the Egyptians, then they will overpower them. There'll be more in number, see what often do this but also what is mentioned in some of the books have seen in some of the generations is the

dream that he saw that his destruction will be at the hands of one of the people of Bani Israel. So he enacted this rule that they should die. All of the new new male born children have been Israel should be killed, and their women for can live. And then it is said that after a while, he's advised the session that if we continue like this, we'll have no stage left. You're killing one of the men who's going to serve us in 1015 years, the streams that we have will become old, to too old to work, they'll die, and we don't have any new ones because you've killed them all. So he said we do one year of killing and one year we let them live. Allah azza wa jal decreed that in the year in which

there was to be no killing, hold on at least and I was born, and the following year in which there was to be killing Mousavi, cinemas to be one. And often you will see with the prophets of Allah azza wa jal, Allah subhanaw taala from his favor upon the prophets of Allah is that he often places them in the midst of danger, to show his power subhanaw taala and his protection for them. That despite that being the year of killing Mousavi, Islam, as we'll see in the story, not only will he be saved, who's has really grown up in the very person that he's meant to be his arch enemy, the very person that sees the dream that scattered the nausea is going to, but he can't touch him, even in his own

house, with all of his power and all of his might Allah azza wa jal and he's a baby Musa can protect himself. What can a baby do? You go to a newborn baby, what power do they have to defend themselves? That is the ultimate power of Allah subhanaw taala. And so you will see that Allah Allah because Allah could have decreed the other way around. Without Islam isn't born in the Year of killing, or decree the moosari somehow born two years apart most of the many, many things that Allah azza wa jal could have done. But Allah subhanaw taala wants to show his power and his love for his Olia. And that's the greatest lessons of the Prophet of Islam. And the Muslims take from this, that the

Muslim, those people that are the only of Allah azza wa jal, the believers, even in the most difficult of circumstances, Allah gives to them their divine aid and protection. And Allah subhanaw taala helps them they don't need anything else in this dunya they don't need anything else there's no power or might that is greater than the power of might of Allah azza wa jal

when we do

the NES to buy fulfill the one Ajala whom met one or the other human worth anything, but it was our will, to bestow favor upon those who are pressing the land to make them leaders and cause them to inherit the land. Why no macchina let him fill up do you want odf era on our

own without whom I mean, whom I'm

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On and to establish them in the land, and through them to show Pharaoh man and their troops the very thing they feared, but it was our it was our will to bestow favorite upon those who were oppressed in the land by taking away from their, from them, the factors that made them weak and destroying those who are resisting them, causing to fill anyone who calls into for anyone who oppose them, to make them leaders in religion, which could not happen when they were oppressed and weak. Rather, it was essential to first give them power in the land, and cause them to inherit the land and thus grant them victory and a good end in this world before the hereafter, and to establish them in the

land. It was Allah's Will, that all of these things should happen. Likewise, he also wanted he wanted through them, namely, this oppressed group to show Pharaoh Harmon his advisor, and their troops by means of whom they had gained power and control, and they behaved arrogantly and transgressed all bounds, the very thing they feared which was their expulsion from their land, Allah azza wa jal often mentions in the story of Musa and Pharaoh, just as he mentioned with Musa haram, he often mentioned with Pharaoh hammer, and her man is his chief adviser. Hamid is the one who when Pharaoh decrees something, he's the one going to enact it, he's the one that's going to apply it, so

is chief advisor. And you will see even in the Surah that he will address her man in terms of in the context of ridiculing Musa Ali staminas call, he will often speak to him and say to him and do this for me so that I can see whether his claims are true or not. And so Harmon was one of his chief advisors. As they strove to suppress the Israelites break their will and kill their children who had the potential to achieve that Allah will the all of this should happen and when he was a thing he makes the means they're available and paves the way for this matter was like that. He decreed it and created the means. The means that would lead to it of which neither his close friends nor his

enemies were aware.

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on weary for either 50 ila, if he feels

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do la Chioggia you luminol emotionally inspired the mother of Musa sang breastfeed him. But when you fear for him, throw him into the river, and do not be afraid or grief, for we will surely bring that bring him back to you. And we will make him one of the one of Our Messengers one of Our Messengers.

Fellow Takata who only Hakuna Allahu Madhu has an in nothing around our mana Well, you know that whomever can call thing the family of Pharaoh picked him, picked him up only for him to become an enemy to them, and source of grief fairly Pharaoh and Haman and the troops will reduce the beginning of this process was when Allah safeguarded His Messenger Musa so that the Israelites would be delivered in his hand and because of him, at that time of great fear when the Egyptians were slaughtering their sons, Allah inspired his mother to breastfeed him, and keep him with her. But when you fear Him, when you fear for him, that is when you sense that there is someone who may take

him, to them, throw him into the river, namely the Nile in a closed box, and do not be afraid or grief, for we will surely bring him back to you. And we will make him one of Our Messengers. Thus Allah gave her the glad tidings that he will return her who returned him to her and he would, he would grow up and be saved from the plot and Allah would make him a messenger. But Allah subhanaw taala inspires the mother of moosari, Salaam and Oh hi, Arabic language can mean revelation, or inspiration. If it is in the context of prophets and messengers, it means Revelation, and if it is in the context of the other believers are some of the other equations of Allah, it is inspiration

that Allah azza wa jal inspired her in her heart that this is what she should do. She should keep musante salaam close to herself, but she should prepare for the time and the soldiers would come searching for the newborn children as they will do. And so she made a box that she was going to seal and her plan was that what you would do is you would please moosari snap in this box when the soldiers were approaching, she would take the box out of a house, the rear of the house the river now, she would place him there and she would tie the box up to the laptop post. The soldiers would come into the house they would see there's no child they will leave she will go and retrieve her

child. That's the idea. However, as we will see, she forgets to type the post and so the basket goes down river. But look at something here that I want you to see in the in the translation of the word that Allah azza wa jal uses here concerning this Allah subhanaw taala says to her when you feel what should you do for LT he feel yum. What's the translation? Throw him into the river.

The mother of Musa Addison throw her son into the river.

Which mother throws us under traditional actors go and check his

bucks into the river now, what'd she do? She placed him into the river. But what is this the eloquence of the Quran is that Allah azza wa jal is saying that even if she was to have thrown him into the river, Allah subhanaw taala is divine protection is upon him. The river Nile is the weakest river upon the earth. Its currents are fast. Allah subhanaw taala saying it doesn't matter how you place him what you do, in which manner you dispose of him, Allah subhanaw taala has given him his protection already. And that is all that was inspired to her. Don't fear, don't grieve, we will return him to you. He will be from the messengers doesn't matter who he goes to what happens what

happens on his journey, who eventually takes hold of him, Allah subhanaw taala will return him back to you and that is what he did. This was the greatest of glad tidings, which were given to the mother of Musa so as to reassure her and common fears, for she was afraid for him. She did. As she was instructed, instructed, she threw him into the river, and Allah caused him to drift onto the family affair picked him, picked him up, and were the ones who found him, only for him to become an enemy to them, and a source of grief, grief, that is so that ultimately, and as a result of them, picking him up, he would become an enemy to them and a source of grief. Because Washington's cannot

ward off the decree of divine decree. What they feared from the Israelites was their becoming united and undermining their authority. And Allah ensured that the leader of the Israelites would be raised by them,

under their supervision, supervision and sponsored sponsorship, and as we said before the prophets of Allah are known to the people. So from Allah has wisdom is that this child Musa Ali CERAM, because it's from the Israelites and their slaves. So those people are not on the same level as the Egyptians. They don't know them intimately, do they? If you have a group of people that are slaves, you're not going to be close to them or know them intimately. You're on different different social statuses, but with Musashi Sam, he would grow up in the hustle of feral. So when he returns to Him, He knows who this person is now, he's not just one of bunnies, right? He knows him intimately. He

grew up in his household, he cared for him, he sponsored him he did so many things he knows intimately in terms of who he is. So when Musashi samples back, he knows his character and his position. Upon reflection, you will find that what happened as a result of that was in the interest of the children of Israel, and were warded off many serious troubles from them, and prevented many transgressions, before Moses mission began, because he rose to a senior position in the kingdom, naturally, who would inevitably stand up for the rights of his own people, because of what he was, namely, a man of high ambition, who was protective towards his people, his own people. Hence some of

these oppressed people who had reached such a low point of human humiliation, some of which Allah has told us about develop the courage to challenge the oppressors who are acting arrogantly in the land, as we shall see below because Musa was shielding them. So this is something that you often find in the books of the seals that they see the Musa al Islam is not a prophet at this time, because he became an adult in the household of Pharaoh is given a position on his conservative essentially to be from the children of Pharaoh. And a child of Pharaoh is going to be like a prince. So he has the status, he has his position people under him, people respect him. And so he would

often go when he would see the Egyptians torturing or oppressing people, he would stop them. Now because he's a prophet of Allah, at this time, anything just from his natural disposition, because the prophets of Allah, even before prophethood are people of good character, people of nobility, people of purity. And so Allah azza wa jal chooses them for that reason. And Allah subhanaw taala gives them that type of character. And so he would often stop people and that's why in the story that's going to be mentioned in a short while, which is when the Egyptian man and Israelite men are having that dispute and Musa lism comes in intervenes. That's why because Mousavi so many would see

oppression he would try to go and stop it and the Egyptians will listen to him, because who's gonna, who's gonna stop against who's going to stand against the son of Pharaoh or the adopted son of pheromone is going to say anything to him? And so that's what the author is saying, you will find many of these notions of difficile that he would ward off much of the harm that he would come across when it was happening towards the end soil.

This was the starting point laws way dictates that things should develop gradually, little by little and not happen all at once. Barely Farren Haman and their troops were wrongdoers. There is it was our will to punish them for the wrongdoing and to plan against him in acquittal for the planning and scheming.

We'll call him to Pharaoh I'm gonna call right whiny Wallach. ladapo Tulou was

find

Duffy there who were homeless during first wife said he may bring joy to us, he may bring joy to you and me, do not kill him for perhaps he will be of benefit to us or we may adopt him as a son. They had no inkling in

inkling or of what was happening. When the family affair picked him up. Allah cause Pharaoh's wife to feel compassion towards him. She was a great and virtuous

believing woman, ser Bintan Musa him, she said, this child may bring joy to you and me Do not kill him, that is let him live so that he may bring joy to us and the source of happiness for us. And it has said that she was the first one to discover Musashi setup. So Musa Ali Sam comes to the household of Pharaoh, the palace of Pharaoh, which is on the River Nile. And he she the basket is taken up by one of the servants of the household of Pharaoh. And instead of opening it because it's a sealed box is a closed box. They take it to their mistress to Asya because she's the wife of Pharaoh. She's the one who opens up the box and she's the one that sees Musashi cinema. That's why

Allah azza wa jal says that she said to Pharaoh, don't kill him. Let's take him as a son as a child, maybe he will benefit us. And he did benefit her, because she obviously becomes a believer later,

perhaps he will benefit, he will be of benefit to us or we may adopt him as a son, that is either we will be you either he will be a servant, who you will strive to, who will strive to benefit us, or we will give him a higher status status than that by taking him as a son, and loving and honoring him. Allah subhanho wa Taala decrees that he should be a source of benefit to the wife of Pharaoh who said these words for when he became a source of joy to her, and she loved him dearly. He can continue to be like a loving son to water until he grew up. And Allah appointed him as a messenger, as a prophet and messenger. Then she hastened to submit and believe in Him, may Allah be pleased

with her and make her and make her pleased. And that is one of the benefits of making Dr. For righteous child. Because sometimes that righteous child, if he grows up as being righteous, He makes the family righteous. Sometimes and many of us like now that our parents maybe weren't necessarily very practicing. But one of the members of the family, one of the children starts practicing the start learning their religion, and the impact everyone around them. That's what happens here. She wants to take this as Musa al Islam as a son, she doesn't know what's going to happen. But Allah subhanaw taala benefits through the righteousness of a will Saturday center. And Allah subhanho wa

Taala tells us that in the discussion in this discussion about Musa they had no inkling of what was to happen, that they were unaware of what had been decreed and decided of how events would unfold. This was by the kindness of Allah subhanaw taala for if they had been aware of that, they would have treated him differently.

What else but half? Don't

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that tubidy be Lola belt wanna be tekun I mean that mean? Musa Musa as mother for an aching and aching voice in her heart, she would have disclosed who he was had We not strengthened her heart so that she she might she might maintain her faith in the Promise of Allah will call let's leave it here because see, first of all like to be he is going to be one last round rune

she said to Musa sister go and find him and she caught up she caught sight of him from a distance while they did not notice

well how to run now Lee he didn't model all the I mean Cabo loofa call it hell do local mile

Lee by eating full Luna hula comb for all hell do local Mala libre eating at full Luna hula como hula hula now Cebu June we had already ordained that she that he will refuse all witnesses. Then she sister said she directs you to a household household who will bring him up for you and take good care of him for that then hang in

there hi Jana Juanita lemma N our other law in Hong Kong, volatile Emma and I'm done long in Hong Kong when I can. Home lair Allah moon. Thus we restored him to his mother so that she might be comforted, comforted and not grief. And so that she might know that the Promise of Allah is true. Yeah, most of them do not know. When Musa as mother began to miss him, and was very sad. She felt an aching void in her heart because of the anxiety she experienced as human nature. Even though Allah subhanho wa Taala told her not to grieve or be afraid, and he had promised her promise to return him to her. She would have disclosed who he was, had we not strengthen her heart and made her steadfast

so that she would not disclose who he was. So that by means of this patience and steadfastness, she might maintain her faith in the Promise of Allah. If when calamity befalls a person, he remains patient and steadfast, his faith increases thereby. This indicates that continuing to panic is a sign of weakness of the faith to Allah Azza dem says here that the heart of mu says mother became empty, because she saw her child not going down river she's lost him, and which mother wouldn't feel that sense of greed?

If, if she saw her child coming away from she has no power to stop him. Allah as you didn't says that she was about to expose him. How was she going to expose him? Because she was going to seek out, call out for help someone saved my son saved my child. But then she realized that if she did that, and people save the child soldiers would hear the commotion, they would come, they would find this child a male child restrained, what would they do? They would kill him. So what she did instead Elijah and says that we made the hot stedfast. And so Allah azza wa jal uses in this one verse two different words in the Arabic language for the word heart for ad, and called for ad and called both

of them in the heart. And some of the scholars of Arabic language say that the difference between the two, some say it's one of the same thing, the meaning, or both words are synonymous from every direction or angle. Other said that the difference is that the word for ad is the emotional heart. The heart is just full of emotion. So she becomes

heart aches is an emotion that she's lost. Her child has only emotion. And then the heart that is tempered with intellect and rationale and Eman. That's the one that is called calm. That's the one that is called calm. And that is Allah azza wa jal says that when she realized that if you call out upon him, he would be exposed. We made the hot, steadfast, she didn't say anything. She remain patient with a decree of Allah azza wa jal, and she knew that Allah subhanaw taala would do what was best. He namely the mother of Musa said to Musa sister, go and find him that is going to look for your brother without letting anyone see you and realize that you are, realize what you're up to. So

she went and looked and looked for him, and she caught sight of him from a distance. While they did not notice. That is she spotted him from a distance as if she was simply passing by without wanting anything to do with him. This was due to her resolve, and,

and caution.

If she had seen him and come to them deliberately, they would think that it was she who had thrown him in the into the river, in which case they might have decided to slaughter him as a punishment to his family. And this is one of the similarities therefore between a type of similarity or kind of similarity between Musa Ali Salam on the Prophet sallallahu alayhi wasallam, the prophet send him was an orphan, as we know, his parents passed away, Musa and Islam is not an orphan in that sense, but he's like an orphan. Because he's essentially been taken away from his parents and is going to grow up in the household of Pharaoh. By Allah's kindness towards Musa and his mother, Mother, he

prevented him from accepting the breast of any woman, they took him out to the marketplace of compassion towards him, because perhaps someone was looking for him. His sister came at that point and said, Cha directly to a household who will bring him up for you and take good care of him. That was all they wanted, for they loved him dearly. But Allah caused him to refuse our witness witnesses, and they were afraid that he would die. When he said those words to them, highlighting how this household will take good care of him, they hasten to accept and she directed them to that household. Thus we restored him to his mother, as we have promised her so that she might be

comforted, comforted and not grieve, and so that he would grow up with her and he would be reassured and we rejoice in him, and would be paid handsomely for that, and that is from the blessing of Allah azza wa jal upon her. Allah subhanaw taala returns Musa Ali salaam to her so she doesn't have to grieve. She doesn't have to worry about her son what's happening where is he sees him every day because she's his witness. So she has, she's constantly surrounded by him and with him. Not only that, but Allah has made it a source of blessing for her because they will paint her now this is her job. So she's a witness so they're paying a handsomely for this as the author says of Hamlet Tada.

So Allah azza wa jal through her patience and pleasure with the decree of Allah azza wa jal, not only does Allah subhanaw taala benefit in terms of a religion, that a sudden becomes from the greatest prophets and messengers of Allah, but she benefits from the dunya as well. And that's the principle that if you sacrifice something for the sake of Allah, when you leave something for Allah sake, he gives to you more than what you can expect he will give you the reward of what you did anyway. But Allah will give you blessings from other directions that you don't expect she would have been happy had they said to take him just freedom, we're not gonna give you anything she would have

been happy. So this is mother. But now only Allah azza wa jal do that for her but he gave to her or them a means of risk as well. And so that she might know that the Promise of Allah is true, for we showed her some of what we have promised her and she saw it with her own eyes, so that she might be reassured and increase in faith and so that she might know that Allah has promised to protect him and put him as a messenger would be fulfilled for food, most of them do not know. So if they go through some difficulties, that undermines their faith, because they do not have complete knowledge of knowledge that Allah subhanaw taala since trials and difficulties and creates obstacles on the

way to high aims and goals. So Musa was also speaking about the certainty of the Promise of Allah azza wa jal, and that's something which we often lacked, we make dua, but we're not certain about the response of Allah subhanaw taala it's a weakness in our dua. We ask for something but in our hearts were in two minds, we're not sure will it happen or happen? What did the officers say? Make

to ah, and we will have your clean certainty that it's going to be responded to. And that is something that you will see in the, in the verses of the Quran and the stories of the prophets, that always when they make dua, they have no doubt that Allah will respond, no doubt that Allah azza wa jal respond to that dua, and that is what Allah azza wa jal does for the mother of Mousavi, Sanam she knows that Allah has returned her sunnah. So the other part of the DUA, or the other part of the prophecy, which is that it's going to be a messenger, she has no doubt that Allah azza wa jal will also fulfill that Musa alayhis salam stayed with the family affair and was raised as one of the

ruling family

using the same means of transportation and wearing the same clothes as them. And his mother was reassured, thereby follows established that she was his mother through breastfeeding, so there would be no objection to her being close to him, or showing compassion towards him. Think about this divine kindness and how Allah protected his prophet Musa from telling lies in his daily speech, for he could still call it a call her his mother, and how he made things easy for him, so that the bond between him and her, which which to other people appear to be based on breastfeeding was the reason was the reason why he called it you could call her his mother does any talk about them, as being

mother and son was entirely true and appropriate. And also, as mentioned in the numerous iterations to see it, that the people of Pharaoh suspected the household of Pharaoh suspected that this was his mother. He's not accepting milk from any woman in the whole of Egypt except this one woman on Saudi she's mother. And so they had all of these signs, nothing open. Nothing explicit, but all these small signs that showed that it's from Bani Israel. That is China's from Bani Israel and federal despite having all of those signs, and Pharaohs is the type of person if he has, the site is dataports. But someone who kills them doesn't care. He's a despot and a tyrant, but when it comes to

this helpless defenseless child, this baby he can do nothing. Because Allah azza wa jal has given the child his protection.

What um, but I should dare who was still

telling you no hook No, I was like energizing, seeing when he reached his prime and became fully mature, we gave him wisdom and knowledge, thus we do reward those who do good. That is when he when he reached for strength and became mature and wise, which is typically around the age of four years larger dimensions to things here. He says he reached his prime Bala or should the who was taller than he became fully mature. Many of the scholars have the position that the age of prime is 30. And above, that, in above, you start having your full power and strength in terms of your body, and full maturity is age of 14 and that is what often the prophets of Allah will send to give him revelation

at the age of 14, and became fully mature. That is when he reached the level of perfection and physical strength and maturity and wisdom. We gave him wisdom and knowledge, that is wisdom by means of which he could know the ruling of Sharia, and judge between people and a great deal of knowledge. Thus to award those who do good by worshipping Allah and treating Allah's creation with kindness. We give them knowledge and wisdom according to their good deeds. And this is indicative of Moses high level of perfection in doing so and doing good

what a halogen Medina gyla hanging off letting we have our geography How are you learning about that the line he had? I mean, she it? I mean, I do we, first of all, I will letting the letting me know do we for workers or hoomans? For COBOL? Are they all I had I mean, I'm pretty sure Utah and in the womb model M OB.

He entered the city at a time when he he would not be noticed by its people and found two men fighting one from among his own people and the other from among his enemies. The man from among his own people called him to help him against his enemy, so Musa struck him with his fist and killed him. Musa said this is this is of Shetland is doing very, he is an avowed avowed enemy who seeks to lead ministry

born out of being a victim to NFC for belief,

in who will often

he said, My Lord, I have wrong myself, so forgive me, then he forgave him, for he is indeed the author forgiving, Most Merciful. He entered the city at a time when he would not be noticed by his people, either because it was a time of the siesta or some other time when people do not go out and about and found two men fighting that is disputing eggs and exchanging blows, one from among his people, namely, an Israelite and the other from among his enemies, the Egyptians.

The man can't demand from among his people, caused him to help him against to help him against his enemy because he was well known. And the people were well aware that he was an Israelite. The fact that he asked Musa for him

indicates that Musa alayhis salam had reached a high level of influence in the royal family and was someone who could who could be feared or in whom hope could be placed into this positive say because as we mentioned before the Musa was known to protect the poor and the oppressed from but it's right in that if you saw oppression being committed, he would stop it. So here on this occasion when there's these two people, the man for Buddy destroying holes Musa because he knows that Musa will intervene, Musa will come and he will deal with this man who is a pressing him because that was the nature of Musa or the Santa So Musa struck him with his fist that is he punched his enemy in

response to the Israelites request for help, and killed him with that blow blow because he was so strong and powerful. Musa alayhis salam regretted what he did. We had what he did, and said this is of the shaytaan is doing that is is the result of his making. It seemed fair seeming and of his whispers. So Mousavi stamp strikes, the man was the Egyptian with the intention of killing him just simply to ward off his harm to simply to push him back. But the strength of Musa already salaam causes the man to die. And so it's an accidental killing. It's not something which he intended to do, barely is and avoid enemy who seeks the lead who seeks to lead ministry. And this is why, and

this is why this happened, because of his clear empathy and his eagerness to lead people astray. Then he prayed his Lord for forgiveness and said, My Lord, I've wronged myself, so forgive me, then he forgave him, for he is indeed all forgiving, most merciful, especially towards those who are humble and hasten to turn to him in and repent as salam did. So the believers when they do something wrong, they make Toba to Allah azza wa jal and the hasten seeking forgiveness and also when they make mistakes and things that weren't intentional, so even that which isn't intentional, even though Allah azza wa jal doesn't hold you to account for it. It is also from God practice and from God Adam

to still ask Allah for forgiveness as Mousavi Islam does, and that is what the believers do. So you do something and it's unintentional, you didn't mean to say it or to harm someone or to offend someone, but still to make is the fall is good because it is from the completeness of seeking forgiveness from Allah Azza origin Alanna Devi

naantali FL and Hakuna Allah here at me.

He said, My Lord because of the blessing that you have bestowed upon me, I shall never lend support to that you will do it for us by Hatfield, Medina at home or anything at all. Kabu Fay the lady stone, sort of will be MCs das Trejo Allah who moves

in Nigella are we young, moody in morning found him in the city apprehensive and vigilant, when suddenly the man who had saw his help the previous day called out again to help him

called out against him for help. Musa said to him, You are clearly a troublemaker, but um and are the

two shall be Levy who are do long mancala moves

to read and to Ronnie gamma, delta and Epsom Bill AMS and to redo

and Hakuna Geobella fill out the one ad to read and tackle when I mean animal smithing. Then when he was about to strike the one who was an enemy to them both he said almost do attempt to kill me as you kill them and yesterday, your aim is only to become a tyrant in the land. You do not intend to be one of those who put things right what do you

mean apple cider Medina Tina's called I am

in El mela Aya Itami Runa be Cali ocho Toluca, ha Roger

Lee APO Toluca origin in Nina Kameena. Now switching men came rushing from the farthest part of the city and said, Oh Musa, the chiefs are talking about killing you. So leave immediately. I'm giving you sincere advice. The horrid I mean,

if any at all God, God being a genie Minakami learning.

So he left the city apprehensive and village vigilant. He said, Oh, my Lord saved me from the people who are given to wrongdoing. He namely Musa alayhis salam said, My Lord because of the blessings that you have bestowed upon me, by enabling me to repent forgiving me and many other blessings. I shall never lend support or help or aid to the evildoers, that is, I shall never help anyone in sin. This was a promise for Musa Salam because of the blessings that Allah had bestowed upon him, never to help any evil do as he had helped, as he had done when he killed the Egyptian. This indicates that blessings require a person to do good and refrain from doing evil. After he had killed the man

who was his enemy. Morning found him in the city apprehensive and vigilant. Were the family of Pharaoh with a family affair aware of him or not. He was only afraid because it was known that no Israelite would dare to do such