Tafseer As-Sa’di #03 Surah Hajj

I'm Alec rahmatullah wa barakato.

Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Atiba

Ilana Lottie mean, Asha to Allah ilaha illallah Hua hola Shakira hula hula Linode if you didn't know I should do another billionaire Muhammad Abdul who also wrote Mustafa Amin, Allah masala he was sending Mubarak an article Rasulillah Muhammad was the he was gonna be a drummer in my band. So this is the three of the reading on the commentary of the book of tafsir TC recurring Rama and vtct Khademi manaan more famously known as the receipt of a Saudi by the Imam and the scholar, the author of The Rahmani Bruna Surah Saudi, who died in the year 1376 of the hijra, Rahim Allah Tada the raw material was here. And we are currently on sorbitol Hodge, which is the 17th Joe's verse number 14.

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in a law if I Norma you need. Verde, Allah will admit those who believe and do righteous deeds to gardens through which rivers flow. Verily Allah does whatever he was having mentioned those who argue on the basis of falsehood and explain that they are of two types, those who imitate others and those who are leaders of the cult and falsehood. Allah subhanho wa Taala now tells us that those who claim to have faith are also of two types, those for whom faith has not truly entered their hearts, as mentioned above, and a second category, second category, namely those who are truly believers and who confirm their faith by doing righteous deeds. Allah subhanho wa Taala tells us that he will

admit them to gardens through which rivers flow paradise is described as Jana because it contains dwellings, palaces, trees and plants that cover

gin to gin, those who are in them, and they are all consumed by them because they are so abundant and plentiful. The author harmala Tara is speaking about a hidden Gristick issue here and that is that the term or the word Jana, in Arabic language Why is Jana called Jana? Because the root word of Jana, which is the gene and known all of the Arabic words in Arabic language go back to the root words, and root words usually revolve around certain meanings. So the word Jana goes back to the root word of the gene and Noam Jana, and jaaneman Arabic language refers to the meaning of that which is concealed. Anything which is hidden and concealed. In Arabic language usually has the root

word of the dream unknown. And Jana is called gender because it is concealed from our eyes. We can't see Jana in this life and in this world, and also because Allah azza wa jal will shade people in Jannah. So their dwellings will be shaded, they will be covered. And so there is also a level of concealment within the reward of Jannah. And that's why any word that has those letters Jima known as the root word, or as the root letters, often the meaning is that it's something which is concealed. So the gin accorded gin, because they're also concealed from our eyes. And the fetus in the womb of its mother in Arabic language is called Jenine. Because it's something which is also

concealed from human eyes. So that's the point that the author is making. Verily, Allah does whatever He wills, whatever He wills, He does without any resistance or opposition that includes causing the people of paradise to reach it. May Allah make us among them by His grace and generosity.

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Yong or hallelujah Hebron, NACA you do Houma Yahweh, whoever thinks and hopes that Allah will not grant victory to Him, His Messenger in this world and in the hereafter let him tyreq to have an incline up so as to stop the victory from coming down from Allah to the Prophet, then let him see whether his action will do away with that which has an enraged him. That is, whoever thinks that Allah will not grant victory to His Messenger sallallahu alayhi wasallam and that the religion of Allah, the religion of Islam will diminish, then he should understand

And that victory is from Allah and he sent it down from the heaven. Let him tie a rope to heaven and climb up, so as to stop the victory that is coming down from heaven. Then let him see whether his action will do away with that which has enraged him, that is, let him see whether the plot he is hatching against the, against the Prophet sallallahu alayhi wa sallam the effort he is putting into fighting him, and his eagerness to destroy his religion, his religion will do away with that which he has as an enraged him of the religion of Islam prevailing. We mentioned yesterday and even the day before that one of the beautiful aspects of the Quran is the eloquence that Allah azza wa jal

uses in the Arabic language and then the imagery that that gives to us an Arabic this is called a soil by Nia, our language is all about the eloquence of the Arabs in the way that they used to speak on the Arabs even before Islam in their poetry, what often speak in eloquent terms so that you could have these mental images that you see before you as if you're there and as if you see this and we will see examples of this throughout the Surah Surah 200. When Allah azza wa jal, for example, speaks about the pilgrimage on the Hajj. But here Allah azza wa jal has given us one of those images, Allah subhanaw taala is saying to the disbelievers, that if you are so concerned about the

victory that Allah azza wa jal will give to the Muslims to the Prophet sallallahu alayhi wa sallam, then stop it. And Allah azza wa jal says that in order for them to stop it, they would have to find a way up to the heavens, such as finding a rope or something that would allow them to climb up to the heavens, then they would have to climb that rope all the way up. And then they would have to come to the gates of Allah's treasures and find a way to close them and seal them off. If you can do that, then you will be able to stop Allah's victory essentially saying to them, that you have no power and no hope in trying to stand and oppose Allah Subhan stand against an apostle ALLAH SubhanA

wa Tada. But look at the beautiful way in which Allah azza wa jal speaks to them, that they would have to go through so much in order to even be able to do that. And even if they got to that point, they would still not be able to overpower Allah azza wa jal, this verse confirms that this can never happen, and that he will never be able to do away with that which has enraged him no matter what measures he takes. What this verse means is, oh you hope oppose the messenger Muhammad sallallahu alayhi wa sallam, and are striving to extinguish his religion, thinking on the basis of ignorance that your efforts will benefit you, you should understand that no matter what measures you take, and

no matter what efforts you make, to oppose and harm the messenger, sallallahu alayhi wa sallam, they will not take away your rage, and will not give you any satisfaction. You have no power to do that. But he but we will point out something that could take away your rage and help you stop the victory from reaching the messenger Salallahu Alaihe Salam, if that was possible, take a rope and tie it to heaven. Then climb up until you reach the gates of heaven from that which victory comes then block those gates and put an end to them. And thus you will do away with that which has enraged you. This is the right plan. You should never think that any other plan could help you to do away with that

which has enraged you, no matter how many people help you. This first contains a promise and glad tidings that Allah will grant victory to his religion, His Messenger sallallahu alayhi wa sallam, and he's building slaves as it is quite clear, and he will call the disbelievers who seek to extinguish the light of Allah with them mouths to lose hope for Allah will to lose hope for Allah will perfect his light even though the disbelievers hate that and no matter how hard they strive, so there are glad tidings in this verse For the Muslims, because Allah azza wa jal is saying that the only way that the enemies of Islam could stop the victory for the Muslims, is if they could do this

on a larger dimension of tying up the rope and Iman to heavens, and because they can't do that, therefore, the victory of Islam is a short

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well and aloha de Mang, you really need this We have sent down to you clear revelations Verily Allah guides whomever you will. That is, as we have explained issues clearly in this Quran. We have made it of clear verses that explain all that is needed of beneficial issues. But guidance is in the hands of Allah,

whomever whomever Allah wishes to guide he will be guided by this Quran and he will adhere to it and follow his teachings and who will benefit from his life but whomever Allah does not wish to guide even if all signs come to Him, He will not believe in the Quran will not benefit him in the slightest. Rather, it will be proof against him.

In a Latina man what Lavina do was saw the e no one saw Well, manuals, well let the national Roku in Allah I have zero bad enough for me. Oh my god. Yeah. In Allah Hannah Aquila, che Sheki, the very those who believe those who are Jews, the Sabians, the Christians, the main, the main audience, and those who ascribe partners to Allah. Allah will judge between them on the Day of Resurrection Verily, Allah has witnessed over all things. Lm Tara and Allah is God

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do not see that, that to Allah plus to all those who are in the heavens and on earth, the sun, the moon, the stars, the mountains, the trees, the animals and many people, but there are also many for whom punishment is inevitable. Whomever Allah disgraces no one can honor Verily Allah does whatever he was,

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the app boom in new sub booming volcano, oh Simoni hammering. These are two opposing groups who are disputing about their Lord. As for those who disbelieve garments of fire will be cut out for them and scalding water will be poured over their heads.

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and how high loan your high loan Fe I mean as our honor having well Lulu Oliver's whom fee Hi Harry, Verily Allah will admit those who believe and do righteous deeds to gardens through which rivers flow They will be adorned therein with bracelet bracelets of gold and of pearls and their garments their own will be soaked. What do you do in a play be mean and Oliva who do Eliezer all, Hamid, for they were guided to the best of words, and they were guided to the path of whom of him who's worthy of all praise. Here Allah subhanho wa Taala tells us about the group so among the people of Earth, those who are given the Scriptures, the believers, the Jews, the Christians, the Sabians to make

things, the major ones and the policies, He will gather them all together on the day of resurrection will pass judgment between them on the basis of his his just rule and recreate them for their deeds that he recorded, wrote down and witnessed hence here Ian's he says Verily Allah is Witness over all things. Then he explains this judgment between them. These are two opposing groups who are disputing about their Lord, each room, each group claiming that is following the right path. And this verse, which is verse number 19. When Allah azza wa jal says that there are two groups that were opposing one another, each one disputing concerning the Lord, a number of the companions and Ramadan regions

in the Sunnah Nick also in San Bukhari, the hadith of I believe it is a Buddha or the Allah one. He said that this verse was revealed concerning those companions and those disbelievers that dueled on the day of battle. So the Battle of butter, as we know, before the battle began, there was a deal that took place, the Quraysh came out and they said that we want to duel three of us with three of you. And so a number of the companions of the unsought of Medina stood up and they came out. And they said, No, we don't want to fight you. We want to fight our people, meaning from the Metcons that Mike wants to manage Iran. And so as we know Hamza, and Ali, and obey that they stood up and

they came to fight the three on the side of the orange, and they had that doom. A number of the companions said that Allah azza wa jal revealed this verse concerning them. The general meaning is that there are two people who dispute about the Lord, the believers of the disbelievers, each one, saying that what they consider to be the truth but the a manifestation of that is what took place on the day of battle between those three companions, and between those three leaders of courage. As for those who disbelieve, this includes all disbelievers such as the Jews, Christians, Mogens said sapiens and polities garments of fire will be cut out for them, that is garments of pitch will be

made for them, then they will be set on fire so that the punishment will envelope and envelope them from other directions. In scalding water that is extremely hot water will be poured over their heads, it will cause whatever is inside them of flesh, fat and intestines to melt due to severity of heat due to the severity of it t there will be less with rod of iron in the hands of stern angels who strike them with the

As rods and subdue them, every time they want to escape from it in their anguish, they will be driven back into the punishment, the punishment will never be reduced

for them and they will never be given any respite, it will be said to them about the weight by way of rebuke, taste the punishment of the scorching fire, that is the fire that burns hearts and bodies and order these verses in the Quran and speak about the punishment of the fire. If you were to look at those descriptions, and even the words that are used by Allah azza wa jal to describe that punishment, then you realize this point here that the author makes that there is not any respite for the people of the fire, not even a moment of escape or respite or rest or

a time when there is no punishment upon them. And so Allah Azza describes them in the worst of words, and even the words that are used shows the the ferocity or veracity with which they will be when they will be punished. So here Allah subhanaw taala is saying that scalding water will be placed upon them, that scalding water not only burns what is on the outside, which is what normally happens, if you were to throw hot water on someone, you would mostly burn their skin. But this is the water that not only burns what is on the outside, it burns what is in the inside, every single part of the body will be consumed by punishment. It was not just the outside, that they feel their

limbs, their skin, the face, even the inside their internal organs, down to the last minute part of their body, Allah subhanaw taala will decree the role of it will be punished, and not only punished once, but repeat it over and over again. Until all of eternity millibars which we'll see was from that. Rarely, Allah will admit those who believe and do righteous deeds to gardener through which rivers flow is well known that this description does not apply to anyone other than the Muslims, who believe in all the books and all the messengers, there will be adorned therein with bracelets of gold and pearls, which will adorn their arms, both the men and their women will wear bracelets of

gold, and their garments there will be of silk Allah completed description of their joy by referring to different kinds of delicious foods.

Delicious food, which may be implied by the word Gardens by referring to rivers going in all directions, which are rivers of water, milk, honey and wine by referring to different kinds of clothing and spending jewelry and opposite is true. So just what we said about the people or the fact that they don't have a single moment of respite for the people of Jana, everything is bliss, everything is blessing to the extent that the Quran and the Sunnah, if you were to look at those descriptions, even the manner in which the blessing is given, is easy to them. As Allah azza wa jal says in the Quran, Otto for her Danya people will be sitting down and the branches of the crease

from which they want their fruit will droop down towards them. So you don't have to stand up. You don't have to find a ladder you don't have to climb up to get that fruit the fruit will come to you, as you sit and recline and relax, and you will be able to take from it. Even the manner of the blessing in which it is described is so easy, and it is full of blessing and ease and reward from Allah subhanho wa taala. That is because they were guided to the best of work of words, the best and most virtuous of which is the word of sincere faith, La ilaha illa Allah, then all good words, including remembrance of Allah, and converts the slaves of Allah, and they were guided to the path

of whom of Him who is worthy of all praise, that is, they will guide to the path of Allah, the most praiseworthy for Allah often ascribed the path to himself, because it leaves the one who follows it to Allah. Moreover, the path itself may describe may be described as praiseworthy, because all his teachings, and they are based on wisdom and praise for everything that is enjoyed in Islam is good and everything that's forbidden is bad. That is because the religion of the middle path between two extremes of religion that encourages the pursuit of beneficial knowledge and doing righteous deeds and this is the beautiful also phrase here that Allah azza wa jal uses to describe the path that is

a praiseworthy path, meaning even the journey towards Allah subhanaw taala is praiseworthy. So all of the difficulty that you undergo all of the trials that you have all of the patients that you show the gratitude that you show, the journey itself on the path, Allah Azza describes it as being pleased with praiseworthy, because he leads to Allah azza wa jal, but praiseworthy also because the journey is something which Allah azza wa jal is pleased with. And so every moment of the Muslims life, if it's done in accordance to what Allah azza wa jal has commanded, is done for the pleasure of Allah subhanaw taala. It's all praiseworthy from its beginning moment to its endpoint. The fact

that Allah is mentioned here, as he who is worthy of our praise indicates that they attained guidance by virtue of their praising of their praising the Lord, and by virtue of His blessings upon them. Hence, they will say in paradise, Praise be to Allah who has guided us to this, for we would never have been guided if Allah had not guided us. In the midst of this passage. Allah mentions the frustration of all creatures to him, all those who are in the heavens and on earth, the sun, the moon, the stars, the mountains, the trees, the animals, and many people, namely the believers, and this is from the opinion of 100 Sunol gemera. That all of these creations of Allah

primadonna day, prostrate before Allah azza wa jal in a manner which is in a manner which is prescribed by Allah Subhana Allah to Allah that Allah azza wa jal knows best as the Prophet told us of Allah, how do you send him that every evening when the sun descends sunsets, it goes before the Throne of Allah azza wa jal and it prostrates its mineral prostration how that is how that works, Allah knows best, but it is something which the Prophet sallallahu alayhi wa sallam said and so many believe it, and so all of them are under the control of ALLAH SubhanA wa Tada and Allah azza wa jal makes an exception for people. He says, and many people also prostrate to Allah azza wa jal in

worship, but many others are deserving of his punishment, meaning that they refuse to prostrate that they don't worship Allah azza wa jal that they refuse to submit to Allah subhanaw taala but there are also many for whom punishment is inevitable. That is, it has been decreed because of their disbelief and failure to believe. Allah did not guide them to faith because he has disgraced them and whoever Allah, whomever, whomever, Allah disgraces, none can honor. None can honor him, and none can resist His will or object to His will.

As all creatures prostrate to their Lord and submit his greatness and power this indicates that he alone is the Lord who is deserving of worship the sovereign who's deserving of all praise. Whoever turns away from him to worship, something other than Him has gone far astray and is clearly a loser. In a Latina cat photo I also don't believe he was MSG Ariel Hello me Lady Jana holy Hulin sees an in like a full fee. He was the woman with a fee bill hurting the mean woman either in early

as for those who disbelieve and bore people from the Path of Allah, and from the sacred mosque, which we have made for, for our people, residents and visitors, visitors alike, and any who attend to profane, a by deliberate, evil doing, we will cause them to take a painful penalty. Here Allah subhanho wa Taala tells us about the abhorrent ways of the polytheist who disbelieved in their Lord, they combined disbelief in Allah and His Messenger SallAllahu sallam, with barring people from the Path of Allah and preventing them from believing and also barring them from the sacred mosque, which did not believe it which did not belong to them, or they fought for the forefathers rather all

people have equal rights to it. both residents and visitors. Indeed they bought from it the best of mankind, worst of humankind, namely Muhammad sallallahu alayhi wa sallam and his companions. In fact, because the sacred mosque is a holy and venerated place. Whoever intends to profane it by deliberate evil doing doing will cause them to take the painful penalty. Merrily intending to do wrong or commit profane acts in the sanctuary makes punish makes punishment inevitable. Although in other cases, a person will not be punished unless he actually does the wrong deed. So how about who actually committed the worst of wrongdoing such as disbelieving, ascribing partners to Allah barring

people from the from his path and preventing those who wants to visit the Sacred Mosque? What do you think Allah will do with them? What do you think Allah will do to them? This verse highlights the obligation to respect and venerate the sanctuary and warns against wanting to commit sin, they're in and actually doing it. And that is one of the things that the religion or the Sharia of the Prophet sallallahu alayhi wa sallam confirmed from the practices of free Islam, and that is that they used to venerate the Haram, the sanctuary of Mecca. And so the Prophet sallallahu alayhi wa sallam came in, he affirmed that sanctuary of Mecca, that there was an area in the city of Mecca that we call

the Haram, the sanctuary. It has the specific rulings and it has a specific virtues and has a specific and tickets that a person should abide by, once they're in within it. And it is the position of many of the scholars that to sin within that Haram is graver than to sit outside of it, that the sin is multiplied because of the sanctuary of that place. And that is also something which is which is mentioned in the Hadith, but in regards to the sanctuary of Medina, that the Prophet sallallahu alayhi wa salam does efia had a ton of data for it he not to lie when he Kathy when Nancy Ultramarine law.

Whoever commits a crime they rent or give shelter to a criminal than upon Him is the cusp of Allah and His angels and all of creation, all of mankind, and there will be no excuse that is accepted from him. And so that shows that the sanctuary is something which Allah azza wa jal has given to it. It's certain rights and it's certain etiquettes and it's certain principles that a person should abide by. And so the Quraysh were the worst of those people, too, because in their time as being in the district of the Haram, rather than doing what they should have done in terms of promoting the Tawheed of Allah azza wa jal, they did the opposite. They blocked that ahead of Allah azza wa jal,

and they obstructed the Prophet sallallahu alayhi wa sallam from announcing that the heat of Alonso hidden

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Gotta hurry Beatty early on if he in our call in our room guys to do and remember when we showed him the site of the Sacred House thing do not associate anything in worship with me and purify my house for those whose sir come late. Those who stand to pray and those who bow and frustrate

well as their thing as the bill had to carry Jalan while maybe Tina Ming Khalifa Jean Imy and proclaim to all people the duty of pilgrimage, they will come to you on foot, and on every limb camo coming from every distant land Leisha do Manaphy Isla, whom, Leah shadow Manaphy, Allah whom were the guru smell law, he fee I mean, Lu Murthy Nyla mouth

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Here Allah mentions the greatness and majestic nature of the secret house and the greatness of the one who built it, namely the close friend of the Most Gracious. And remember when we showed Ibrahim the site of the Sacred House, and we cause him to stay there, and we cause some of his progeny to reside permanently in that place. Allah instructed him to build it. So he built it on the basis of piety and obedience to Allah. He built it along with his son smile, instructing him not to associate anything well with Allah to make his deeds sincerely for the sake of Allah alone, and to build it in the name of Allah and purify my house, that is purify it from polytheism. And sin and cleansing of

impurity under the Most Gracious called it his house in order to highlight its grave status and virtue. And so that people would have great love for it. Their hearts will long to come to it from all directions, and people would be motivated to purify and venerated, because it is the house of Allah is the house of the Lord, purifying it for those who circum circumambulate it and those who worship at that place, and those who stay there to perform some acts of worship such as remembering Allah, reading Quran, acquiring knowledge and teaching it and other acts by means of which one may be may draw closer to Allah and those who bow in prostrate there is people who come and pray there.

In other words, purify it for the for those good people whose whose main aim is to worship and serve their Lord and to draw near to him at his house. This is how ALLAH SubhanA data when he did structure Brahim and Islam to purify the Kaaba. Allah azza wa jal mentions certain groups of people performing certain acts of worship. Allah azza wa jal says, purified for those who will stand and those who will make power off and those who will make record and those who will make sujood meaning people that are engaged in these acts of worship. And that's something which you see now, even if you just turn on the TV and what do you see now when you look into the car, all you see is people

make them fall off and all you see is people read the Quran and all you see is people praying, and all you see is people making little core unscheduled, that's essentially what Allah azza wa jal wanted from Ibrahim Alexander that is the place that people should venerate, and that is how they should honor Allah subhanaw taala when they visit the Kaaba, and so Allah azza wa jal wanted to be purified from both spiritually and physically so that people will be able to go them to worship Allah subhana wa Tada. And you see these different acts of worship paying out before you, as is something which we can all witness today. These people have the right and deserve to be honored and

welcome. Part of honoring them is to purify the house for their sake. purifying it includes purifying it, of loud voices, talking of Iddo things that I do things that disturb those worshipers who come to pray and can emulate the Kaaba circumambulation is mentioned before standing to pray because it is unique to this house. Then prayer is mentioned because it's something that is common to every mosque. And this this principle here that the author is mentioned that Allah azza wa jal says purified the Masjid. So those people who come to the masjid may worship Allah subhanaw taala and Allah azza wa jal is speaking about the Masjid Al haram in Mecca. But that same principle

applies to every mosque, that it should be a place that is purified not only physically in terms of its cleanliness and in terms of it being a place where it's comfortable for people to come to worship Allah azza wa jal, but also from anything else, then which distracts people from Allah subhanaw taala. Like you're saying here, I don't talk disturbances distractions, right and that's where the balance is, for example, when we bring our young children to come to the masjid, they're allowed to come to the masjid they have a place in the masjid, but if they're going to come and disturb the people that are reading Quran

disturbed people that are trying to learn disturb people that are trying to pray. That's not the meaning of those texts of the Quran and the Sunnah. And so amongst the set if they would bring their young kids to the masjid, but they will want behaved, and they would make sure that they will be disciplined when they came to the masjid. But children coming and they just running right and crazy and everyone's normal children are allowed in the mystery. That's what the meaning of these verses because that distracts people from the worship of Allah azza wa jal, it interferes with the worship of Allah subhanaw taala. And the masjid is a place in which the name of Allah azza wa jal should be

raised on it before anything and everything else before any other benefit is taken. That's the first of those benefits. And so, these are points that we need to keep in mind, especially when it comes to these issues of the etiquettes of being in the masjid and proclaim to all people the duty of pilgrimage that is tell them about some of them to it and convey to near and far

how obligatory and virtuous it is. If you call them they will come to you to perform hajj and umrah they will come on foot walking with long longing to visit walking with longing to visit the sacred places, and on every lean camel, crossing wildernesses and deserts, traveling great distances until they reach the holiest of places coming from every distant land that is from every faraway land las Panatela. When he when he praises now the people who are making pilgrimage, He praises them

in the way of traveling in the mode of traveling, he says some of them walk. So they're walking on foot from great distances as people used to do. In the olden days, people would walk from land to land, sometimes hundreds, if not 1000s of miles months of journey before they arrived in Mecca, and others from amongst them used to use their the camels or their animals, their horses, whatever it was as their mode of transport to take them. And Allah azza wa jal says we're calling the bomb the word bomb, it means a lean animal, meaning that these people are poor. These animals are very fit. They lean mean they don't have a great deal of body fat on them. They lean animals because number

one, those people are poor. Number two, the long distances and journeys that these animals are undertaking are weakening them, but still they will take any means possible in order to arrive at the house of ALLAH SubhanA wa Tada and Allah azza wa jal describes them as coming from every valley, every place in another Surah of the Quran which is Surah to the idea that Allah subhanaw taala speaks and praises animals, animals that gallop animals that when they strike the ground sparks come from the hooves and so on and so on. Allah describes them and some of the scholars have received such as they've been ambassador, the Allah one woman was of the position that it's referring to

horses as they perform jihad, but other companions like honey Rhodiola Huang said that those verses are about the camels as people come for Hajj. So look at these images that Allah azza wa jal is giving to you from every corner of the world people are traveling, the traveling on any means that is possible to them. And as we know, people say for a lifetime, in order to be able to go and perform Hajj. Not only that, but when they get there, look at the imagery that you have when they're in Mecca, when they go to out of it when they go to Mina when the Ottomans deliver, walking, all you see is a sea of white people taking every mode of transportation in order to fulfill the rights of

Allah subhanaw taala and that shows you that this is something which is beloved to Allah azza wa jal because Allah subhanaw taala is speaking and praising not only the person walking, but the animals that people are using as well. And Allah pleases the animals to show that if the animals are being praised than the one writing the animal, the one making the effort, because animal isn't obligated to do halal or haram is just an animal. But the people who own the animals have an even greater reward in the sight of Allah subhanaw taala and that shows that Allah azza wa jal is pleased with those people who spend their wealth spent everything that they have spent all that the possess, in

the worship of Allah azza wa jal, and in that which pleases Him Subhana wa Tada Ibrahim Alayhi. Salam did that as it is descendant Muhammad sallallahu alayhi wa sallam, he called people to come on pilgrimage to this house. And they both did that repeatedly. And what Allah promise came to pass, people came to it on foot in writing from east and west, then Allah mentioned is the benefits of visiting the Sacred House of Allah, so as to encourage people to do that, so that they may avail themselves of benefits that is so that they may avail themselves at the house of Allah of spiritual benefits such as acts of worship, including acts of worship that can only be done at that place. And

while the benefits such as earning income and making some worldly gains, it shows that it is harder for people who are making lunch if their primary goal is to worship Allah subhanaw taala to always also make money and benefit from the Hajj and the people that come through trade and commerce and buying and selling as the Arabs used to do from old Allah azza wa jal made the people of Mecca rich because of the trade caravans that they used to have. Why was Mecca the point of the trade caravans because all of the Arabs are going to come there for pilgrimage and people know that what the me going to this place and that everyone's coming to Mecca. So if I come to Mecca

That's where you're going to find all of your customers. And that's something which they used to do from before the time of the prophets of Allah where it was salam. And Allah azza wa jal says here that it's perfectly fine for you to benefit from religion or from some act of worship as a secondary benefit, when the primary intention is to please Allah azza wa jal, and that is something which is permissible and Allah knows best. All of this happens as everyone knows,

and mention the name of Allah at the time of sacrifice during the appointed days over the livestock that he has provided for them. This refers to another of the spiritual and worldly benefits. In other words mentioned the name of Allah at the time of slaughtering the sacrificial animal in gratitude to Allah for what he has bestowed thereof and made easy for the pilgrims, when you have slaughtered them, then eat there have and feed the rich, the poor, that is those who are very poor, and Allah azza wa jal speaks about remembrance in hajj, he mentions in two ways. He says, A yami Mara do that. And via yamim Malou Matt Malou Matt means that the days are known, that is that they

have a certain specific number of days one has to do with number one has to do with the actual dates Maluma these verses here are referring to the day of Eid and the days that come after it. And those are the days in which it is the Sunnah, as you know, to make a certain day, which is the typical erotica read after all of the obligatory prayers, and the A Jamar do that or the general days of virtue and those are from the beginning of the hijab from the first all the way to the end of these days of the Shrek and it is the Sunnah throughout all of those days to please Allah azza wa jal and to remember him and to make the tech Murata read as the seller for us to do, then let them complete

their rights. There is let them complete their pilgrimage right rituals, which includes removing dirt that has gone onto them during the State of Iran fulfill their vows, that is, fulfill their vows that they took upon themselves to perform hajj and umrah and offer the sacrifice. And again circumambulate the ancient out house, the best of all mosque, this command to circumvent emulate the Kaaba is a specific instruction that comes after the command to perform the rituals in general to highlight a special virtue and because it is the ultimate act, everything that comes before it is a means to get to this point, perhaps and Allah knows best is also for another reason, which is the

circumambulation is prescribed at all times, whether it's connected to pilgrimage, or he's done separately. And it is similar in that way to Salah that the Tawaf is something which you have obviously the obligatory throw offs. For example, if you're performing on what are you performing hunch that are obligatory to us, but there is also knuckleball off you can go and make it off as much as you want as often as you want. And it is something which is also highly rewarding. There really League of Women love them romantic and learning for a walk or you will

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fajita enable rageous me in any way your attorney boo Colas zoo, such as the pilgrimage whoever honors the sacred the sacred rights of Allah there is better for him with his Lord. All livestock has been made lawful for you except that mentioned to you as unlawful. So shunned the abomination of idols and shun or words of falsehood thrown

over your arm was shaky in OB woman you should check bill if n ama for loneliness.

If a doctor will tell you, we would we hurry up make a

selfie or being true in faith to Allah alone not ascribing any partner to him. Whoever ascribed partners to him is as if he has fallen from heaven and been snatched up by birds or carried away by the wind to a far place

to a far off place, such as the pilgrimage that is when we have mentioned to you of those rulings that have that have to do with the pilgrimage and what they involve a venerating showing respect to an honoring honoring the sacred rights of Allah venerating the sacred rights of Allah is something that is beloved to him, and is a means of drawing closer to him for the one who venerates and honors those rights. Allah reward him greatly for that, and it will be good for him in his spiritual and worldly affairs and in the Hereafter with his Lord.

The sacred rights of Allah include everything that is sacred and that we are instructed to respect such as acts of worship and other matters, including all the rituals, the Haram homezone haram, the sacrificial animals and all the acts of worship that Allah has instructed his slaves to adhere, adhere to and perform and Allah azza wa jal mentioned this again, there are no vessels going to come in a short while, further down in this passage, and that is that the people who venerate honor the signs of Allah, the symbols of Allah, that is a sign of their piety, it is a sign of goodness. The symbols of Allah has any aspect of this religion that is connected to this religion by

Do you recognize this religion? So for example, the Quran is a symbol of Allah the masjid is a symbol of Allah. The Adhan is a symbol of Allah, the Sunnah of the Prophet Salam is a symbol of Allah. All of these are symbols of Allah, the hunch symbol of Allah. Anything that is a landmark or a signpost to this religion is considered to be from the symbols of Allah subhanaw taala. And to honor them, to venerate them to respect them. Even if you're falling short in that regard, you're not someone who maybe has a great connection to one of those things or you don't necessarily have a great deal of, of practicing pneus in within you, but you venerate them, you honor them, you respect

them, because you know that part of the region of Allah azza wa jal, that is a sign of Eman and to not respect them, to show disrespect to them, to demean them to in any way show a disregard for them is a sign of weak Eman and it is sometimes a sign of a leading leading a person to suffer in disbelief. May Allah azza wa jal save us from that, because that was the practice of the disbelievers that when they would see one of the signs of Allah that was part of this religion, they would go and they would attack it or they would ridicule it, they would mock it like the Quran. They would ridicule or mock the Quran or the teachings of the Quran, when the Prophet sallallahu alayhi

wa sallam and so when the Muslim knows that something is from the Quran, or from the Sunnah, something you should honor even if it's not something that you yourself are applying, but you know, it's part of this religion, to honor it, to respect it to respect those who are trying to adhere to it. That is also a part of iman. venerating them means respecting them in one's heart, loving them and showing complete servitude when doing them, without taking the matter lightly, feeling lazy or showing reluctance. Then Allah mentions his blessing and kindness, as he has made permissible to slaves to livestock animals, such as camels, cattle and sheep, and has made them part of the rituals

through which one draws closer to him. Thus, his blessing is shown to be great on two accounts, namely making their meat permissible and making them part of the ritual rituals. All livestock has been made lawful for you, except that mentioned to you as unlawful in the Quran. In the verse in which Allah Subhana Allah says, forbidden to you for food, or the meat of animals found dead blood, the flesh of wine, but what he made what he thought

of spoilage of swine.

But what he forbade to them was because of His mercy towards his slaves, he forbade it to them, for the purpose of purifying them and cleansing them from the sin of cloth polytheism and speaking falsehood. Hence, he says, So son, the abomination that is the filth and evil of idols, that they regarded as gods besides Allah, for they are the worst kind of innovation, and shun all words a falsehood, that is all forbidding kinds of speech, for they come under the heading of words of falsehood. This includes lying and bearing false witness, having forbidding them to ascribe partners to Him, worship idols and speak words of falsehood. Allah now enjoys them to be true in faith to

Allah alone, that is turning to him and focusing on on his worship turning away from from all besides Him, not ascribing any point to him, whoever ascribes partners, to him is as if he has fallen from heaven and be snatched up quickly by birds or carried away by the wind to a far off place. That is a distant place, such as the polytheism for faith is like the heavens is protected and elevated. But whoever Sean's face is like one who has fallen from heaven, and exposed to troubles and problems. He may be snatched up by the birds, who will tear him limb from limb, dislike the policies when he shuns the protection of faith. The devil snatch him from all directions, and

tear him apart spoiling his spiritual and worldly well being.

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That is the command and whoever honors the rights of Allah Valley that's that stems from piety of the hearts, Lacan, V ham, and if you're joining some

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eel by 1894, you may derive benefit from the sacrificial animals for an appointed term, then their place of sacrifice is near the Sacred House. That is where we have mentioned to you about venerating the Sacred Rites and symbols of Allah. What is meant by the symbol by symbols is the visible symbols of Allah and during all the rituals as Allah subhanaw taala says elsewhere, rarely software and moreover, are among the symbols of Allah.

It also includes offer offering the sacrificing Mecca, we stated above that what is meant by honoring them is venerating them and doing them in the most perfect manner possible. That includes the sacrificial animals, there are to be they are to be respected and the animals chosen for the sacrifice should be of high quality and healthy, perfect and always. So I thought of venerating the religion of Allah subhanaw taala and honoring the symbols of Allah azza wa jal is that you do them in the best of ways when it comes to your rituals that riba that acts of worship

to do them in the best of ways, is more beloved to Allah azza wa jal, there is a minimum amount that is that you must do. But to do more than that, and to the best of your ability is better, as the as in the Hadith in the Sunon. When they said, O Messenger of Allah, which sacrificial animal is best to be slaughtered, the Prophet sallallahu alayhi wa sallam, he said, the one that is most valuable, you don't have to give the most valuable, as long as that animal is considered to be a sacrificial animal that meets the requirements of the Sharia. It's permissible, but which one's the best? The best one is the most valuable of those. So the more that you're willing to spend the money are you

willing to give the mobila with the distro? Allah subhanaw taala? As Allah azza wa jal says in the Quran, you will never achieve piety until you spend from that which you love. And that's why you have those stories from amongst the companions that they would give the best of their wealth and sadaqa. Do you have to give the best of your Walton sadaqa? No, they shouldn't, or doesn't say so. Even in Zika, you don't have to give the best of your wealth and Zika you give the medium, the middle average. That's what you given Zika if, for example, you have animals, or you have crops, you give the middle, give the medium don't have to give anything better, but to give better, is better,

to give better, is more rewarding and beloved to Allah azza wa jal, and that is what the author is saying here, that if you can do more, and you have that level of demand that allows you to give what is better than that is something which is good as the process of selling Mr. C to the people that used to collect the car, don't take the best of people's Well, unless they themselves want to give it to you. They want to give it to you. That's good, take it from them, but you shouldn't take it from them otherwise, the one who honors them is proving his piety and the soundness of his face faith, because honoring them results from honoring and venerating Allah, you may derive benefit from

the sacrificial animals for an appointed term. This refers to the sacrificial animals that are brought to Mecca, camels and others, the owner may derive benefits from them by writing them milking them and so on, so long as that does not cause any harm to them. For an appointed term, that is for a limited time, which is until they are slaughtered. When the animals reached their place of sacrifice, which is the ancient ancient house, this refers to the entire homezone Mena and elsewhere, then when they are slaughtered, eat from them from their meat, give some as a gift and feed that desperate poor. And that is the position of many of the scholars that in terms of these

types of sacrifices that are not explanations that are because of a sin that's committed and expiation, it is other types of meat Arctica a general sacrifice this type of sacrifice, then you divide it into three portions, you eat some of it, you give some of it as a gift to those that are close to you. And you give that as third to the point they need. What equally while equally, meeting.

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Further, who as Nemo was sharing and beating for every nation, We ordained rites of sacrifice, so that they may they might mention the name of Allah at the time of sacrifice over the livestock they provide for them, but your God is one God So submit to Him alone and give glad tidings Oh Muhammad to the humble and levena either Sukira long would you let go Lu boom, wasabi in Ireland.

And multimodal solida wedding monthly email salah, T Y, MI, Mt. Now whom young silcoon those whose hearts are filled with all when Allah is mentioned, who endure with patients, whatever before them, established prayer and spend out of alpha we have provided for them. That is for each of the previous nations, we ordain rites of sacrifice, therefore hastened to do good deeds, so that we may see which of you is best in deeds. The wisdom behind Allah has ordained rites of sacrifice for each nation was to so as to establish remembrance for him, and focus on giving thanks to him. Hence, he says, so that they may mention the name of Allah at the time of sacrifice over the livestock, that

which he provided for them.

But your God is one, even though the types of rituals differ, they will all agreed on this, they all agreed on this principle,

namely the Divinity of Allah and the fact that he alone is to be worshipped and no partners are to be ascribed to him. Hence, he says, submit to Him alone, that is submit and surrender to Him and no other for submission to Him is the path that leads to paradise and give glad tidings in this world and the hereafter to the humble, that is those who humble themselves before the Lord and submit to His command

and are humble towards his slaves. Then Allah describe the characteristics of the humble, those whose hearts are filled with all when Allah is mentioned. That is, their hearts are filled with fear and veneration. And for that reason, they refrain from that which is forbidden because of their fear and awe of Allah. No, look at how Allah subhanaw taala says that one of the major benefits of giving the sort of the sacrifice

Is that you remember Allah azza wa jal you mentioned Allah's name because when you start to you say Bismillah you mentioned Allah's Name, and you slaughter and look at them how many of the different acts of worship in Islam, especially in the hunt, all of them revolve around this one concept, the remembrance of Allah azza wa jal when you're stoning, you're remembering Allah azza wa jal when you make an throw off, remember the lives are genuinely making sorry, remembering Allah subhanaw taala every single point of the hunch, it is remembrance of Allah azza wa jal and many other acts of worship sada and many of the acts of worship all of them revolve around the remembrance of Allah

subhana wa Tada and that is because Allah azza wa jal wants us to be people who are constantly conscious of him subhanaw taala remembering Allah azza wa jal mentioning is named pleasing Allah subhana data from the moment that you wake up when you mentioned Allah azza wa jal and praise him for giving you life after death, to the moment that you sleep. And you thank Allah azza wa jal mentioned his name, and you sleep in his lips over by his name Subhana wa Tada. The whole day is revolving around the remembrance of Allah azza wa jal and then Allah subhanaw taala says that from the benefits of that is that when you remember Allah azza wa jal it softens your heart. So it

softens your heart makes you people work will come closer to Allah azza wa jal are more likely to worship Allah subhanho wa Taala and that is why one of the other things that you will see inshallah we will have examples of this as we go through the rest of the Quran, Allah azza wa jal when he speaks about the Quran, the Quran always says, The remember Allah often remember Allah much. He doesn't say pray often doesn't say give us a call often doesn't say make sense of often. But when it comes to the call, in order for you to truly benefit from liquor, you must do it often. And it must be something that you do in a great number. And so any type of liquor only truly has benefits and

its benefits are many and great. Its virtues are many. But you only realize that if you're constantly engaged in the remembrance of Allah azza wa jal, and that is where you will find the people who are bad. People who are worthy of worship, people have knowledge, that you are constantly in remembrance of Allah azza wa jal, they're constantly busy making the crab Allah subhanaw taala who injera with patients, Whatever befalls them of hardship or sickness or other kinds of harm, they do not become this discontent with any of that, rather, they bear it with patience for the sake of the Lord seeking His reward and hoping for it established prayer. That is those who establish it

properly and perfectly, by doing that, which is obligatory, and that which is recommended, with complete submission and servitude, both outward and inward and spend out of what We have provided for them. This includes all kinds of obligatory expenditure, such as the care exhibitions, spending on wives, dependents and relatives, as well as recommended kinds of spending such as charity of all kinds, it says, Out of what so as to highlight, highlight, that is only some of it so as to indicate how easy the commands of Allah are. And to encourage people to do that because it's only a small part a small part of that which Allah has provided, the individual could not have obtained were not

to were not that Allah made it easy for him and provided to him. This command is addressed to one who has received provision from the bounty of Allah spend out of what Allah has provided for you. And Allah was spent on you and give you more

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Kulu minha. cornea our motto. Cada Lika Sahana la comme la la come to school rune. We have ordained the sacrificial camels for you as one of the rights of Allah, there is much good for you in them. So I mentioned the name of ALLAH over them at the time of sacrifice, as they are standing, then after they have fallen lifeless to the ground, eat thereof and feed the poor, who do not ask as well as those who do this. We have made these animals subservient to your needs, so that you make it thanks. Lenny Anna law, Hulu, Hawala, the Mad

King and Taco mean come together Lika so Holla Holla Cooney to cap below holla, mad, calm, what was she saying? Is not the flesh or the or the blood that reaches Allah right, whether is your piety that reaches him? Thus we have We thus he has subjugated them to you, subjected them to you, so that you may glorify Allah for having guided you, and give glad tidings to those who do good. This indicates that the rights of Allah include all visible symbols of Allah of Islam. We noted above the Allah tells us that if a person respects his rights, that stems from the piety of the heart here

He tells us that one of his rights is the sacrificial act, sacrificial camels and cows. According to one of these two scholarly views, they are to be respected and healthy and good specimens are to be chosen for the sacrifice. Why? Why camels

sacrifice you know that you can give a sheep you can give a goat you can give a cow. So, why does Allah azza wa jal speak about camels here?

Because it was the most precious of their wealth. The Arabs used to consider camels and camels are very expensive. Even today, if you were to sacrifice a camel, compared to the price of a sheep or a goat, there's a massive difference in terms of cost. And so Allah azza wa jal speaks about them because What did the Prophet send them sacrifice? In his own hedge?

What did he give us a sacrifice?

Camels, how many?

100 camels 100 camels is sacrificed. How many do you have to give? If you're making Hajj and you want to sacrifice the camel camel camel, you have to give

1/7 of a camel. But even old camel. You can have seven people taking the show everyone come on because such a big animal. And the Prophet Selim sacrificed 100 by himself some Allah values Salam. And so that shows to you that those people of you who want to worship Allah do good and spend in the way of Allah azza wa jal, they go over and above, there is much good for you in them. That is for the one who offers the sacrifice and others as their meat may be eaten and given in charity bring benefit and reward. So mention the name of ALLAH over them. There's at the time of slaughter say Bismillah in the name of Allah and slaughter them.

As they are standing. The camera has to be made to stand on all fours on all four legs. Then the left for leg is to be tied up there needs to be slaughtered because that's the Sunnah. The Sunnah is that the camel and generally camels are started as they are standing because the big animal to get it down on the ground is extremely difficult and cam was also known to have a violent streak in them. And so what the Sunnah is is that you type one of its four legs, and then you pull the four legs in order to lower it down, and that is when it is slaughtered. And you know, that's like that's why Allah Azza dimensionals is here in the Quran. Then after they have fallen lifeless to the

ground, on the sides, then the carcass is skinned and cut into pieces by the butcher and the pieces fall to the ground, at that point is ready to be eaten from eat there of that is addressed to the one who offers a sacrifice is permissible for him to eat from his sacrifice and feed the poor, who do not ask as well as those who do that is the poor person who does not ask are of dignity and the poor person who does ask.

Most of them have a right to share to a share of it. Thus we have made these animals namely the sacrificial camels sobs subservient to your needs, so that you may give Thanks to ALLAH for making them subservient to your needs. For if he had not made them subservient to your needs, you would not be able to control them and benefit from them. But he has subjugated them to our mercy and kindness towards you. So praise Him and that is because the Sunnah tells us the camels have a sunnah it's mentioned that the camels have a nature that is devilish, that there's a level of violence within them a level of arrogance within the that's the nature of those of those animals. But Allah azza wa

jal subjugated to them to the extent that you will have a whole herd of camels, and you can have a young child, a young boy leading them,

listen to him, that's from the Mercy of Allah azza wa jal and his blessings upon people is not the flesh or the blood that reaches Allah, that is the aim. The aim of the sacrifice is not merely to start the animal for nothing of their flesh or blood, which is Allah, because he is a self sufficient, most praiseworthy, rather, what reaches him is sincerity in the deed, seeking of his reward and good intention. Hence, he says, rather is your piety that reaches him. This encourages and urges the believer to be sincere to him, when offering the sacrifice, the aim should be to seek the pleasure of Allah alone, not pride showing off seeking to enhance one's reputation, or merely

following custom. The same applies to all acts of worship, if they are not accompanied by sincerity and fear of Allah, then they are merely empty shells like a body without a soul. So Allah is really the saying that the sloth, the sacrifice that reaches Allah itself, the meat, the blood, it is your intention, your piety. So the author is saying, if a person does the sacrifice, has no intention or sincerity, has no piety, then what's going to reach Allah, nothing, there's nothing left to reach Allah subhanaw taala. And so this is the point that he's making. Thus, he has subjugated them to you, subjected them to you, so that you may glorify Allah that has venerate and honor him, for

having guided you that is in return for, for his having guided you, for he is deserving of the most perfect praise and highest veneration, and give glad tidings to those who do good by worshiping Allah in that they worship Allah as if they see him. If they have not reached that level. Then let them worship him believing at the time of their worship that he's watching them and sees them. This is this also refers to those

Do get other people in always weather, weather by offering financial help, teaching knowledge using the position to help offering sincere advice and joining what is right for bidding what is wrong saying a convert and so on. Those who do good have glad tidings from Allah of happiness in this world and the hereafter Allah will show them kindness they did good by worshipping Him and they did good day slave is the word of goodness anything but goodness for those who do good there will be the best reward and and more besides

in Allah how you die fine in Latina Amma No, no.

Hola Hola. Yo, hey bucola Wanting care for Verily Allah defend those who believe. Verily Allah does not love the treasures and the ungrateful. This is a promise and neglect hiding from Allah to those who believe that Allah ward off from them all hardships and ward off from them are evil because of their faith, and you will protect them from the evil of the disbelievers, the evil of the whispers of the shaytaan the evil of their own selves and their bad deeds. He will help them when hardship comes and they are faced with something beyond that which they can bear. And he will he'll reduce it greatly. Every believer has a share of this defense and the virtue of being defended, commensurate

with his faith. Some will have a little and some will have a great deal. Allah azza wa jal promises that He will defend the believers. How much of Allah's aid protection defense Do you receive? daughter says it depends on your level of Eman because Allah Allah Allah saying that he gives it to the believers meaning those who are completed in Eman so when you have the highest of Eman, the more of that reward that you get the more of the aid and protection from Allah Azza that you receive the weaker that your Eman than the less of a shed that you will receive. Verily Allah does not love the treasure treacherous, that is the one who betrayed his trust that Allah made obligate chief upon

him. So he does not carry out his duties towards Allah and He betrayed that trust, and he betrays people to and the ungrateful, that is those who are ungrateful for the blessings of Allah that He persistently bestows and in return, he persists in disbelief and disobedience. Allah does not love such a person. Rather he hates him and despises him and he will recruit him for his disbelief and treachery. What this first means is that Allah loves every trustworthy person who follows He just gives thanks to his Lord

or the United ordinarily Latina young called you know not being in court or the United Latina in cotton on a vn bullying or in Allah Allah Nasri, Hemlock or the permission to fight is given to those who are attacked because they have been wronged. Rarely Allah is Able to is able to grant them victory a Latina or Korea dooming the team behind it happening in

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Soto in Allah halacha we yawn it is those who have been driven from their homes unjustly only because they say Our Lord, our Lord is Allah. We're not for Allah restraining the people, some by means of other monasteries, churches, synagogues and mosque in which the name of Allah is mentioned much

would surely have been destroyed. Allah will surely help those who helped his cause Verily Allah strong Almighty Allah marina in makan fill out Dr. Ko almost like to Zeca Ruby

was Zeca Ruby model he went to Hawaii didn't go, well Illa here.

They are those who if we establish them in the land, will establish regular prayer and give the care and will enjoy what is right and forbid what is wrong. Allah decides the outcome of all matters. In the beginning the Muslims were forbidden to fight the disbelievers and were enjoyed to show patience with them and dictated by divine wisdom. But when they make migrated to Medina and gained some strength and power, permission was given to them to fight and last verse, which is verse 39, in the position of many of the scholars with difficile, that it is the first verse that was revealed giving permission for them to fight that Allah azza wa jal says permission is now given to those who are

attacked because they have been wrong, that this was the first command in the Quran. That allowed for the Muslims to defend themselves and take up arms. And from the obviously we know that we have the battles of better and everything else which takes place in the medina

Read Allah subhanho wa Taala says permission to fight is given to those who are attacked from that. From that it is understood that prior to that they had been forbidden to fight, then Allah gave them permission to fight those who attack them. Such permission was given to them only because they had been wronged by being by being prevented from falling their religion. They had been persecuted for that, and had been expelled from their homes. Verily Allah is Able to grant him victory. So let them seek His help and support. Then Allah mentioned the nature of the wrong that was done, that was done to them. Those who have been driven from their homes, they were forced to leave because of the harm

and persecution that were done to them. And just that is their that is their fault for which their enemies resented them was only because they say our Lord is Allah. In other words, it was only because they affirmed the Oneness of Allah and devoted their worship solely to him. If this is a fault, then that was therefore this is like the verse in which Allah subhanho wa Taala says, the only grievance against them was that they believed in Allah, the Almighty the Praiseworthy, this indicative of this is indicative of the wisdom behind the head, the purpose of which is to establish the religion of Allah and stand up to those disbelievers who are persecuting the believers and who

are the ones who started the aggression, so as to ward off their wrongdoing and persecution in order that the believers will be able to worship Allah and establish the visible symbols of rituals, symbols and rituals of Islam. Hence, Allah says, We're not for a lot of strange people, some bombings of others, for Allah was off the harm of the disbelievers by means of those who strive in jihad in his cause. monasteries, churches, synagogues, and mosques, in which the name of Allah is mentioned much would surely have been destroyed. There is these main places of worship for various various groups of the People of the Book, the places of worship of the Jews and Christians, and the

most of the Muslims would have been destroyed, in which the name of Allah is mentioned much. That is in these places of worship, prayers are held, the books of Allah recited and the name of Allah is mentioned in different ways, were not for Allah restring the people, some by means of others, that disbelievers would gain control over the Muslims and they would, they would destroy the place of worship and force them to give up their religion. This indicates that jihad is prescribed for the purpose of warding off the aggressor, and the one who causes harm. And there are also other aims of jihad. And that is right from the Sunnah of the Prophet sallallahu alayhi wasallam, if he sent out

an army, from the instructions that he would give to them is not to destroy people's monasteries or places of worship. And they will say leave them those monks that are in those places of worship. Those people that are just in the, they're worshipping the gods, leave them don't, don't, don't, don't harm them, or destroy their places and so on. And so that is from the etiquettes of the army when it leaves. This indicates that the countries in which people feel safe to worship Allah, the mosques are maintained and the rituals of Islam are established, are part of the virtue resulting from the efforts of those who strive in jihad. For by virtue of their blessing efforts, Allah warded

off the disbelievers from that country. Allah subhanho wa Taala says, We're not for Allah shining the people, some by means of others, the Earth would indeed be filled with mischief. But Allah is Most gracious to all the worlds. If you were to say nowadays, we see the most of the Muslims being maintained and frequented, and they are not destroyed, even though many are in small Muslim countries with governments that are not powerful, and they have no power to fight in neighboring non Muslim countries. In fact, we even see most in countries under the control of non Muslims that are maintained and free frequented, and their people are safe and secure, even though the normal symbols

are able to destroy them. But Allah has told us that we're in not for Allah wishing the people, some by means of others, these places of worship would be destroyed. But we did not see the application of this concept of some people being shamed by others. The response to that is that this question is included in the general meaning of this verse. The one who knows about how countries are run nowadays, isn't aware that according to their system, every community under its authority, and subject to this rule is regarded as part of the society that plays a role in its government, even if that community has power. Because it's number of what it possesses of equipment or wealth, or the

work it does and services it offers.

Government's pay attention to both the religious and worldly interests of the community, because they fear that if they do not do that, it will lead to trouble or loss of some of their support. For that reason, they pay attention to some aspects of the religion, especially mosques, which praise which Praise be to Allah are well established even in the capitals of soup of the super powers. So those independent states and governments pay attention to the feelings of their Muslim subjects. Moreover, there is mutual envy and enmity among some Christian nations, which Allah has told us will continue until the Day of Resurrection. So you will find that the Muslim government, even though it

may not be able to defend itself is safe from much of their harm because of the enmity that exists among them. So not one of them can cause harm to the Muslim

State lets the Muslim state seek the protection of another Christian state. Moreover, Allah subhanho wa Taala will show his slaves, support for Islam and the Muslims. As he has promised in his book, The signs of divine support began to appear, Praise be to Allah. When the Muslims realized the necessity of turning back to their religion, and striving hard, we praise Him and we asked him to complete his blessing. And Allah says in a true promise, the fulfillment of which can be seen in real life, Allah will surely help those who help his cause. That is those who support his religion with sincerity to him alone, fighting for his sake, so that the word of Allah was will be supreme

supreme. Verily, Allah is strong, Almighty that is, he is perfect in his mind and strength, and no one can resist him. He has subjugated all creatures,

and has control over over them. So be of good cheer all Muslims, for even though you are weak in numbers and weapons and equipment, and the numbers and weapons of your enemy are greater. Your support is Allah, the strong the Almighty, and you are relying on the One who created you and created all that you do. So take the measures that are enjoined upon you, then seek his support, and he will inevitably grant you victory. Or you who believe if you help Allah's Cause he will help you in setting your footsteps. So fulfill your duties, all Muslims, as dictated by your faith, and do righteous deeds for Allah has promised those among Who among you who believe and do righteous deeds,

that he will surely make them successors to power in the land. And he made those before them successors, that he will surely establish for them the religion that he has chosen for them, and that he will surely cause the present state of fear to be replaced by peace and security. That is because they worship Me alone, and do not associate anything with me. Then Allah mentioned the sign of the one who supports and helps his cause. And the means by which is known who supports Allah's Cause and his religion, and whoever does not fit this description is lying when Allah azza wa jal says that Allah subhanaw taala will support those who support him. What that means by supporting

Allah azza wa jal is by upholding the Sharia by following these commandments in yourself, first and foremost. So a person who doesn't pray doesn't give you the cat does and then wants to go and help the vision of Allah in other ways that person is falling short, because Allah has commanded you first and foremost, to look after your own affairs, and then the affairs of your family, and then to work out from that way. And so to do it the opposite way around. When people aren't praying, people are getting sick or people on fasting. People have very little attachment to the religion, not reading the Quran or making the call of Allah azza wa jal. This isn't the way that the Prophet

sallallahu alayhi wa sallam nurture that generation of companions, 13 years, he worked on the Eman he worked on their relationship with Allah azza wa jal, he worked on the toe hidden the belief of Allah subhanaw taala. And then after that, he worked on those other affairs, to try to change that around and turn that upside down, isn't the way of success Allah says they are, they are those who if we establish them in the land, that is, if we give them control in it, and give them give them power over it without any disputing the authority or opposing them. They will establish regular prayer, offering the prayers on time performing them properly, doing all the obligatory parts of the

prayer and fulfilling the necessary conditions in Juma Friday prayer and prayers in Congress. So Allah says that now when we give them power in the land, the rulers what's the first thing they do is they look after the most important aspects of the origin, which is the Salah, the Prophet sallallahu alayhi wa sallam and he now has his state in Medina, and he's the leader, what's the first thing he does when he arrives before anything else? He looks for a place for his mystery. That's the first thing that he does, before his own house before looking at an army before looking at different types of systems of government. The first thing he wants to do is this build this

mystery. And once the mystery is built, then everything else goes from there. Why? Because the Muslim their power and their strength comes from Allah azza wa jal, and the worship of Allah subhanaw taala. Everything else in the dunya isn't important. Because if your relationship and connection with Allah is weak, doesn't matter what else you have, and if your connection with Allah is strong, then you don't need anything else. And the Prophet sallallahu alayhi wa sallam began his stint in Medina with this and that is what Allah azza wa jal is saying, Those who when they're given power in land, before anything else, the first thing they do is they want to establish the solder.

They want to establish these principles of Islam to make sure that people are fulfilling their obligations. Because when the Muslims are strong in their Deen, then Allah azza wa jal honors them and strengthens them even more. But when the Muslims are weak distance from Allah azza wa jal, then as we said, Allah's help is commensurate to a person's level of Iman and gives the care which is obligatory upon them in particular and upon their subjects in general. They give it to those who are entitled to and will enjoy what is right that includes everything that is right and good according to Islamic teaching and common sense with regard to the rights of Allah and the rights of other

people and forbid what is wrong every

thing that is wrong according to Islamic teaching and common sense is known to be reprehensible a command to do a thing or the prohibition on doing it includes that with without which it cannot be done, if the commands and prohibitions are dependent upon learning and teaching than is to be made mandatory for people to learn and teach, if they are dependent upon discipline and punishment, punishment, whether that is specified by Islamic laws or otherwise, such as certain kinds of disciplinary disciplinary punishments, then that must be done. If it is if it depends on appointing people to carry out this task, then that must be done, and so on. This applies to everything without

which enjoining what is what is right and forbidding what is wrong cannot be done. And that's an important principle. In fact, the principle of fixes that if something is obligatory, everything that is needed in order to fulfill our obligation also becomes obligatory. So the steps that are required beforehand, Salah is obligatory, in order for you to pray you need to make although you need to wait for the time to come in all of those steps are also obligatory for you, otherwise, you can't pray your Salah is invalid. So likewise, the people in charge in places of position and authority have to establish the prayer that means that they have to establish the message, that

means that they have to put in copy that means that there has to be an email, that means it has to be more than all of those steps are obligatory, because without without which you cannot establish the solder. No one's going to come to a masjid that doesn't work, doesn't have lighting doesn't have a copy, it doesn't have an Imam does. You need all of those things and that is the principle that we have with our Sharia. And the opposite is true as well when the Sharia or make something haram anything which leads up to the Haram also becomes haram. So Riba is haram, the Prophet sallallahu alayhi wa sallam cursed the one who writes the contract, Who is the witness to the contract, who is

the deputized person on behalf of someone else, and not all of those people involved. All of them are cursed, because all of them are leading up to the step of Riba. And likewise, all of the other major sins, Allah decides the outcome of all matters, that is, all matters are decided by Allah and He has told us that the best outcome results from piety or fear of him, whoever is given authority and power over over people by Allah, and he complies with the commands of Allah, He will have a good and he would have a good end and his well being will be sound. Well, whoever behaves as a tyrant ruling over them, according to his whims and desires, even if he has power for a while his outcome

will not be good, his reign will will Bode ill for people and his end will be bad.

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Have they not traveled in the land so that their hearts might understand and their ears might hear verily is not the eyes that are blind but the hearts in their chest? Hear Allah tells his prophet muhammad sallallahu alayhi wa sallam. If these policies reject you, you are not the first messenger to be rejected. And they are not the first nation to reject this messenger that people have no, I had the mood before them also rejected their prophets, as did the people of Ibrahim and the people of Lord and the people of Medion. That is the people of stripe. And Musa was also rejected by granted respect to the disbelievers who rejected the messengers, or did not hasten the punishment

for them rather I gave them respite until they persisted in wandering blindly in the transgression increasing in their disk

Leave and evil, then I punished them with a punishment of one who's Almighty omnipotent. And how severe was my punishment of them? That is my punishment of them because of their disbelief and their rejection of the Messenger of the messengers with the most severe and terrible of punishments. Some of them were drowned. Some of them were overcome by the blast, some of them were destroyed, destroyed by the blasting by the devastating wind, some of them were swallowed up by Earth, some of them were overtaken by the punishment of the day of the overshadowing cloud cloud. So let the disbelievers learn from them, less there before them, what they felt those earlier people's, so they

are no better than them. And they have not been given any exemption in the scriptures that were built by Allah, how many disbelievers were punished and destroyed, who are just like these people. Hence, Allah says how many cities that were given to wrongdoing have We destroyed with severe punishment and disgrace in this world because of their disbelief in Allah and the rejection of His messengers, or punishment of them was not wrongdoing. On our part, they lie in ruins, that is their houses, palaces and walls are destroyed, they have fallen down and have been abandoned after having been populated. This desolate after having been filled with life and people

that was abandoned and their lofty palaces deserted, that is how many worlds there are

around which people used to crowd to get water for themselves and for their flocks. But now they are deserted. No one comes and goes around them. And how many palaces that are, which people worked hard to build, fortify and adorn. But when the decree of Allah came to pass, nothing availed those people, those palaces are also now deserted and have and have become a lesson for those who will learn an example. For those who reflect and ponder when the punishment of Allah azza wa jal comes upon people, it is complete destruction. To the extent that Allah is really saying that all you see are the world and the Abode that survive. So it's essentially like a ghost town. People that were

living there people that used to flock to those places, people that had one of those those things that are hustling bustling city has a now there is nothing left Allah Azza gem destroyed all of its people, only the remnants of that existence that remained. And many of those places in which the destruction of Allah Azza wa jeden came from it's complete destruction is that people never came, and we settled there. And afterwards, they remain places that were deserted. People just stayed away from them. And people remain to today, places that people stay away from and that is why when the prophets of Allah Artie was cinemas, we know when he was going towards the back of the book, and he

passed by the area where the people of the mood used to live, he said to the Companions, how are we through this area, because this is the place in which there was the destruction of Allah subhanaw taala. And in the region, he said, Don't go through this place unless you are crying, or you are attempting to cry, because those places should make you remember, Allah's punishment and his destruction. And Allah calls upon his slaves a shovel in the land, in order to see and learn. He says, Have they not traveled in the land so that their hearts might understand the signs of Allah and reflect upon them and learn lessons, and their ears might hear the stories of past nations who

are subject to punishment. However, merely looking listening and traveling without reflecting and learning lessons is of no benefit and does not serve the purpose of Allah azza wa jal often says this in the Quran, do you not travel the land? Do you not see do you not go and see the situation of the people? And that's because Allah azza wa jal wants us as we walk and as we move and as we travel, to contemplate as well. So just going and seeing things that you know, distract you from Allah azza wa jal is in the way of the believer but you travel and you see the signs of Allah in nature in the heavens on the earth. And you also see the signs of Allah azza wa jal in places like

this, despite the blessings that Allah azza wa jal gave to the people of the moon, and other nations that came before them and after them, the many blessings that Allah azza wa jal gave to them, when they turn away from Allah subhanaw taala Allah azza wa jal destroyed them. And Allah subhanho wa Taala says, Verily is not the eyes that are blind, but the hearts in their chest. That is the kind of blindness that is detrimental to one's religious commitment is blindness of the heart to the truth, so that it does not see it. Just as the blind man does not see things that are visible to others. As for physical blindness, is limited only to what the issues so the true blindness is the

blindness of the heart, you can have two people that go to that same place of destruction. One of them or both of them will take different things away from it. One will take away from it a lesson about Allah's power and his ability. And what the end is all those people that turn away from Allah azza wa jal, another person only looks at the geography or looks at the climate and looks at take two different things away why both of them are seen, but one is not just seeing with the eyes, they're contemplating with their heart, and the other one is only seen through the eyes.

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to her 11 year old mostly. So how many cities that were given to wrongdoing? Have I granted respite? Then I punish them, and unto me is the return of all. That is these disbelievers asked you to hasten the punishment due to their ignorance wrongfully and stubbornly thinking that they can outwit Allah to express their rejection of His messengers. But Allah will never break his promise. What he has promised them of punishment will inevitably come to them, and nothing can prevent it from nothing can prevent it reaching them, as for seeking taste in it and bring it upon them quickly. That is not up to you, oh, Mohammed sallallahu alayhi wa sallam, and you cannot respond to their demands for

haste. Ahead of them lies the Day of Resurrection, on which the first of them and the last of them will be gathered together. And there will be there'll be repeated for their deeds and their eternal everlasting punishment for them. Hence, Allah says, for verily a day with their Lord is like 1000 years by a reckoning, because it will be so long and difficult and filled with terrorists is all the same. Whether punishment befalls them in this world or is delayed, for this day will inevitably come. It may be that what is meant is that Allah is forbearing. Even if they seek to hasten the punishment, one day with him is like 1000 years by your reckoning. So even if you think that the

period of waiting time of waiting is long, and is passing slowly, and that the Punisher will not will not come, you should know that Allah may give respite for a long time, but he never forgets. And when he seizes the wrongdoers with his punishment, he will not let them escape. That is where Allah azza wa jal plans for the believers and for the Muslims is not something which is measured by years or decades. It's something which Allah Azza may pan over centuries, because Allah subhanaw taala looks at the whole lifetime of the earth, not just our lifetime me and you will live for 3040 6070 80 years, but Allah subhanaw taala plans for hundreds of years. And that is what the

prophets of Allah where it will say the minister prophesized to the Companions, things that would happen long after he would pass away, that you will conquer this place and you will conquer that place and the time will come when you have so much wealth. Some of that stuff didn't take place for one over 100 years after he died. Some Allah already was sitting there, but that's because Allah azza wa jal parents are not so short as the way me and you think and so we are hasty, but Allah subhanaw taala has a greater plan to how many cities that were given to wrongdoing have are granted respite. That is a lengthy period of respite, even though they were wrongdoing, they were doing

wrong. The fact that they hasten to do wrong does not mean that we should hasten to punish them, then I punish them and unto me is the return of all that is in addition to their punishment in this world, they will be brought back to Allah and He will punish them for their sins. So let these evildoers beware of the punishment of Allah and let them not be deceived by the respite.

You hand in another community Mubi in say, O Muhammad, sallallahu alayhi wa sallam, oh people very I am to you but clear one fell Latina. Man Why Mino saw the Hathi that home field are doing what is going to carry. Those who believe and do righteous deeds will have will have forgiveness and a generous provision while letting us our FY 19. M YG. Xena hula girls have humble getting, but those who strive against our revelation seeking to discredit them will be inhabitants of the blazing Fire. Here Allah subhanho wa Taala instructs his slave and messenger Muhammad sallallahu alayhi wa sallam to call people telling them that he is indeed the Messenger of Allah who brings glad tidings to the

believers of the word of Allah. And once the disbelievers and and wrongdoers of his punishment, a clear warning that is bringing a warning that clear, which is a warning that explains that of which they are one because he has established clear proof of clear proof of the truth of what he has won them of. Then Allah mentions details of the warning and glad tidings those who believe in the hearts with sincere and sound faith and do righteous deeds in the in terms of physical actions will be in gardens of the light that is gardens in which they will enjoy all manner of delightful food, drink spouse's images and sounds. And they will have the joy of holding the Most Generous Lord and hearing

his words. And for those who disbelieve that is those who deny the blessings of the Lord and reject His messengers and his signs will be the inhabitants of hell. They will abide therein and remain there at all times. It's to me it will never be reduced or its punishment halted for even halted even for a moment.

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