Ahsan Hanif – Day 1 Tafseer AsSadi

Ahsan Hanif
AI: Summary © The history and use of the term "has been" in Islam have been discussed, including its importance in achieving universal victory and the use of the word "has been" to describe the return of the army of angels. The importance of faith and courage in battle, showing faith in Islam's teachings, and worship in the god's name for religion is emphasized. The transcript is not a recap of the prepared remarks, but focuses on the potential impact of the pandemic on the economy, oil and gas industry, and oil and gas industry. The potential impact on the oil and gas industry, specifically in the Permian Basin, is discussed.
AI: Transcript ©
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Santa Monica Mohamed El Nino barakato

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Smilla Rahmanir Rahim Al hamdu lillahi rabbil aalameen Olathe botulinum toxin, wala Adana. Illa Allah volley meanwhile shadow Allah, you know in Allah who had the whole la sharika Ilhan Omar Lena will appear in Washington and Amina Mohammed Abu Rasulullah Mustafa Al Amin. La Masoli was certainly more vertical article Rasulillah Muhammad wa ala alihi wa sahbihi Intermarine, a MOBA.

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So in this Blissett month of Ramadan, as we've been doing for the last couple of years now, we are going to continue with a reading and commentary of the book from the major books of the seal. But one of the goals or objectives of these readings and commentaries is to have a a firm and established understanding of the book of ALLAH SubhanA wa to Anna, in accordance to the seal of the self of this American Rahmatullah because there are different ways and different approaches that people take when it comes to understanding the book of Allah subhanho wa taala. But there is only one correct approach. And that approach is to understand the Quran in the way that it was explained

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by the self of this OMA the companions on the Allahu Anhu Intermarine and those who follow them in righteousness, and it is that type of tradition, that type of study of difficile that we want to inshallah Tala revive within all through these readings and commentaries. So last year, we began with the reading of this book that we're currently going through and that is the book of TCO Kadima. rochman feet of Siri Calamvale manaan, more famously and widely known as the CEO of a Saudi, by the famous Imams Allah, I'm to recommend the blue Nasser, a Saudi, who died in the year 1376 of the Hijra approximately 1956 Rahima hello to either dramatic inverse er, and the scholar who lived in

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Cassini in Saudi Arabia, modernity, Saudi Arabia, was a major scholar of Islam of his time and he had many great works that he authored and many great students that that he was a teacher to now least of whom was the teacher chef diblock The mean Rahima hula hoe Tana So you began with this tipsy last year from certain Fatiha and we finished at the end of Surah Tula are off. So the idea is that inshallah Tada this Ramadan every single day after Salah to Lahore we're going to continue with the reading and commentary from Tafseer of Surah two and fowl onwards you shall love Thailand till the end of the month of Ramadan and so without further ado inshallah Tada. We will begin with this

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a technical issue

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Bismillah AR Rahman AR Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah while Ernie he was so happy to be here at Jumeirah in Loma Finland when he when he Deena when he mentioned he no one in * been in Holland only for him a whole long thinking tambi deseeding Kadima ramen feet I've seen in Kenya I mean man,

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or we will humanize Shantanu Guan gene, and be smena he'll Walkman you're watching him? In the Name of Allah, the Most Gracious, the Most Merciful? Yes, Luna Cara Neil.

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Colin Noonan. He worked on small SantaCon law how also Nathan with tambellini Kuhn, wealthy in your own law, how Allah Asuna who's in tune meaning they ask you all Muhammad, about the spoils of war, say the spoils of war belong to Allah and the messenger. So fear Allah and set things right among yourselves, obey Allah and His messenger. If you are truly believers.

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In my note, Menon and levena, either looking at all long watching that's going on, boom, we're either 20 yet signing him tunes and then tune him. While out on being himanta. One can one. The true believers are those who hearts are filled with all when Allah is mentioned, and when his revelations are recited. It increases them in faith, and they put their trust

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Only in their Lord

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and living in a Yuki Muna Sana Tommy Maulana Sakana, whom you think on those who established prayer and spend out to what We have provided for them. Allah ICA whom will mean on a how call la Honda Raja tune the oran be him one thing one thing weddings can Kadeem, such are the true believers. They will have high ranks with their Lord and forgiveness and a generous provision. These are the opening verses of Surah Toulon file Solothurn file is the eighth chapter of the Quran, there is a Madani Surah according to the vast majority of the scholars are sealed, in fact, some of them even when so fast to claim that there is a GMAT on this point that the scholars agreed by consensus that sort of

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landfill is a Madani Surah although there are some narrations from ignore best of the Allahu Anhu man some of the scholars are tafseer that some of its verses were McKee verses and the general principle amongst the scholars of Roman Quran the Quran sciences is that if the vast majority of a surah is mucky or Madani, it is given the verdict it is called a MACURA, Medina surah. And just because the couple of verses here, or they may have been revealed elsewhere, or in a different time period, that doesn't negate from the overall case of the surah being mucky or muddy, the surah is a Surah as we will see, that primarily deals with the subject matter of the Battle of baton. And so

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this surah is a Surah that dedicated itself the vast majority of it to the lessons that can be learned and derived from the incidents that took place surrounding and during the Battle of Buddha. And last year, for those of you that were following when we were going through Surah two earlier Imran Allah subhanaw taala in Surah Al Imran discussed a number of lessons from the battle of art. And as we know when we mentioned before the Quran is not chronological in order, because we need to have been chronological in order, then the Battle of brother would have been mentioned first in the Quran, chronologically speaking, then the Battle of

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but rather Allah subhanaw taala places different subject matters in different places of the Quran, for his wisdom subhanaw taala that he knows best salatu ln fell therefore is a Surah that is also known in the books of sera Surah, two brother, one of the names of Surah Al and Val is that it is Surah two butter for that reason. And this is a Surah as we know the Battle of butter was the face may 1 major battle between the Muslims and the Quraysh in the time of the Prophet sallallahu alayhi wa sallam and so therefore there are a number of important lessons that can be derived. And it is that for that purpose Allah xojo One of those purposes that Allah azza wa jal revealed this surah

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the word and fell translated here as spoils of war refers to the booty that Allah granted to this OMA, namely the property of the disbelievers captured in battle. These verses in this surah were revealed concerning the Battle of better the first major booty that the Muslim captured from the polytheists there was a dispute among some of the Muslims concerning it. So they asked the messenger of allah sallallahu alayhi wa sallam, and Allah subhanaw taala revealed the words they asked you, Muhammad about the spoils of war, how they ought to be divided, and to whom this word and fell.

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According to the majority of the scholars of Tafseer is Aloha NEMA the spoils of war or what we call war booty. And that is when the Muslims fight among Muslims. What is left over from the defeated army is called the spoils of war or the war booty. This is not to be confused by another term that is also mentioned in the Quran and that is L faith. And faith is what the Muslims take by treaty by terms not by war. What is taken by what are called spoils of war in Arabic it is called an FAL. Audit is called Oliver aneema. The author of the military is saying that Allah azza wa jal begins the surah by saying yes Luneta they ask you concerning ln fan who are the who's the question being

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posed from and there are a number of narrations of the books of Cirrus to the incidents that took place between this and realize here that Allah is diligent begins to Surah by speaking about the spoils of war and the spoils of war take place when, at the end of the battle, not the beginning of the battle. No one's asking about the spoils of war before the battle begins. This is something which takes place once the battle has ended. And again, Allah azza wa jal isn't speaking about the chronological order of what took place, but rather what is important in terms of lessons. And that is well Lara's origin when he speaks concerning the answer to this question, he says all in falou

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dilla he will Rasul the way that will booty is distributed belongs to Allah belongs to his messenger sallallahu alayhi wa sallam showing the principle that in every affair in our religion, I will source is the Quran and it is the Sunnah of the Prophet sallallahu alayhi wa sallam. So Allah subhanaw taala begins with that principle because of its importance, because everything that took place in the Battle of butter, and the victory that was given to the Muslims, by Allah's permission, was because the Muslims abided by that person.

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And so long as the Muslims continue to abide by that principle, the Quran and the Sunnah, they will always have success. And when Muslims start to become distanced from the principle, they start to leave it abandon it be misguided from it. That is when the OMA faces the calamities and hardships that we see today. One of the stories generations concerning this first verse is the story of the companion South even to be what costs are the Allahu, and that is there at the Battle of butter after the battle finished, he found a sword that impressed him. So he took it and he came to the Prophet sallallahu alayhi wa sallam and he said, O Messenger of Allah give it to me. And the Prophet

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sallallahu alayhi wa sallam said to him, return it where you took it from. So he left but he was impressed by the sword so he came a second time. So messenger of Allah give it to me. The Prophet sallallahu alayhi wa sallam said, take it back, return it. And the third time this happened as well. And then Allah azza wa jal revealed this versus alone, aka Anil and fell, because you took something from the war booty before it was distributed. In other narration that is also found in some of the books of difficile is concerning the Senior Companions of the Battle of butter, and the younger companions. As the battle was, was winding down. The younger companions had taken the war booty and

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they had gathered it together. And they were guarding it. So when the battle finished, they said, we have more right to this war booty than anyone else, because we spent the battle guarding this war booty, we were securing it. And remember, this is the first battle in Islam. So many of these rulings have yet to be legislated. What happens who has the most right how's it distributed? None of this has yet to be legislated. The musher had the older companions, the Senior Companions. They said, Yes, you got it the old booty, but that's only because we were busy fighting and had the courage come and attacked you, you would have come to us and sought our defense. So we have more

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right to it than you. And so they disputed amongst themselves. This is what the author Rahim Allah Tala is saying there was a dispute amongst some of the Muslims concerning it. This is what he's referring to. And that is when Allah azza wa jal revealed his verse. Yes. Aluna asked you the dispute concerning the unfair and then Allah subhanaw taala reveals the answer.

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Say to them, the spoils of war belong to Allah and his messenger sallallahu alayhi wa sallam to decide concerning it. However, they will say you will have no You have no right to object to the ruling of Allah and His Messenger sallallahu alayhi wa sallam, rather, when Allah and His Messenger Salah Islam decide something, you must accept the ruling and submit to it. This is included in the words So fear Allah by complying with his commands, and avoiding that which you prohibits. And set things right among yourselves. That is settings right and 10 disputes this connection and turning away into friendship, mutual love and upholding of ties plus you will become united, I will put an

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end to what has occurred of arguments disputes and conflict that resulted from cutting off ties with one another because when you have the slack, that being was the rule that will be nikam, rectify your mutual affairs. It is based upon the principle of the Temple of Allah subhanaw taala. When you have the Temple of Allah azza wa jal and you have piety of Allah subhanaw taala, then you're going to deal with one another in a way that is pleasing to Allah azza wa jal, I know my rights as a Muslim. And therefore I'm not going to go overboard in demanding my rights from you. And you know, my rights as as my brother, so you're not going to fall short in delivering my rights to me and vice

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versa. And this is how the Muslims are in terms of their mutual love, their mutual respect the way that they cooperate with one another. But when that Taqwa of Allah xojo The piety of Allah doesn't exist, that is when people go overboard or they oppress, or they fall short in giving the rights of others, one to another. And so Allah azza wa jal is saying likewise, when the Muslims meaning the Companions at the time of Buddha, so long as they have that piety of Allah azza wa jal, that mutual love and cooperation and brotherhood that should exist amongst the Muslims as a single body that will always be found.

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Setting things right among people includes showing a good attitude towards them, and forgiving those among them who misbehave. This will dispel much of the resentment and severing of ties that may be in people's hearts. The instruction that includes all of that is to be found in the verse or be online is messenger, if you are truly believers, for faith calls want to obey Allah and His Messenger sallallahu alayhi wa sallam. So the one who does not obey Allah and His messenger so awesome, is not a believer.

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If anyone falls short in obeying Allah and His Messenger, Salah Salem, that is due to his lack of faith, because faith is of two types, complete faith which results in success which is praiseworthy, and faith is a faith that is of a lesser degree. What is referred to here is complete faith. So faith is of two types. You have Eman which is camel, which is which is complete, and the man always bring success because Allah subhanaw taala has promised success to the believers in the Quran. And what it's referring to is the people who have complete Eman and that is why often in the sooner you find those a hadith in which the Prophet sallallahu alayhi wa sallam said, Men can

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Umino bIllahi min earlier, whosoever believes in Allah and the Last Day meaning that you don't attain the highest level the complete level of Eman until you do what is mentioned in these Hadith and then there is a second degree which is the lesser degree and that is the vast majority of us who have Eman but we have sins and we have disobedience and we have mistakes. So our Eman has weakness in it and when your Eman has weakness in it then likewise the result in terms of your DUA being accepted in terms of Allah's success is defined help and aid also is limited because it is it is pertaining to the level of Eman that we have what Allah azza wa jal is referring to in these verses

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when it comes to those companions of the people of Bhutan is that the attained the highest level of Eman, the complete level of Eman and we know that because the Sunnah, attests to it in a number of a hadith, not least of them the famous hadith of Hallym even be built out of the Allah one in the conquest of Mecca. When you wrote down the panel, the Prophet sallallahu alayhi wa sallam to conquer Mecca, and he sent it secret to the people of Mecca. And so when the Prophet sallallahu alayhi wa sallam found out and he question how they, how they said that it wasn't because of any hypocrisy or disbelief, but rather he wanted to have a fever over some of the people of Makkah that they would

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protect his positions in Mecca, the Prophet sallallahu alayhi wa sallam forgive him. When Amara, the Allahu unquestioned this the Prophet sallallahu alayhi wa sallam said, was he not from the people of Bordeaux? And what will make you know that Allah azza wa jal looked upon those people of butter and said, Do as you please for I have forgiven you meaning that they attained the highest level of, of Eman. And so Allah azza wa jal forgave them therefore, for any of the students that they committed thereafter and Allah knows best. What is referred to here is complete faith. Allah says the true believers, who adhere to all the teachings of faith are those whose hearts are filled with or when

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Allah is mentioned, that is, they are filled with fear and or and the fear of Allah subhanaw taala dictates that they should refrain from what is from that which is prohibited. Fear of Allah subhanaw taala is one of the greatest signs that restraint one from committing sin. And when his revelations are respected, it increases them in faith, the reason being that they listened to with the presence of mind contemplating the meaning as a result of that their faith increases. Because contemplation is one of the actions of the heart. And it is inevitable that they will learn a meaning that they did not know or they will be reminded of something that they had forgotten, or it will make the

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heart inclined towards good and make the lung for the reward of their Lord, or will make them feel his punishment or they will be deterred from sin. All of these are things that increase one in faith and they put their trust only in the Lord alone with no partner or associate. In other words, they rely in their hearts on their Lord to bring what is in their best interests and ward off that which may harm them is harm them in spiritually a worldly terms and they trust that Allah subhanaw taala will do that large audiences in this verse way that truly utterly him as to who said that to me manner when the verses of Allah recite it to them it increases them in faith. And also Rahim Allah

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Tala therefore mentions here that from the signs of true and complete Eman is that when the Quran is read and recite it, it increases in Eman. So when you read in the Quran, it increases you in Eman when you're studying the Quran. It increases you in Eman when you're contemplating over the book of Allah azza wa jal increases you in Eman and if you're reading the Quran, studying the Quran and listening to the Quran doesn't give you an increase of Eman, then there is a problem in the way that you're studying the Quran or reading the Quran, or there is a problem in terms of the sins that you have there are conceding the heart invading it and not allowing the man to reach it in its full and

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complete way. And so Allah azza wa jal refers to these people who are primarily the companions of Allah the Prophet sallallahu alayhi wa sallam, but the verses beyond them because Allah says enamel Minjun, indeed the believers are only those who and then Allah azza wa jal mentions their characteristics here from the benefits of this verse also is the issue of our feeder from the devil. Lucinda will Gemma is that Eman increases and it decreases. And this is from the clearest verses of the Quran that shows this. Allah subhana wa Tada when the verses of the Quran are recited what happens? The tomb Imana the remaining creases, and this is known through the depths of the Quran,

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such as in this verse. It is known in the Hadith of the Prophet sallallahu alayhi wa sallam, such as in the hadith of humbler about the Allahu Akbar when it came to the Prophet sallallahu alayhi wa sallam, and he said naffaa hamdulillah humble has committed hypocrisy. He said, Why oh hamara he said when I'm with you a Messenger of Allah, my Eman is strong. When I go home to my family, and I'm paraphrasing because the hadith is long. When I go back to my family and my work, my Imam decreases the prophets Allah Allah will send them said that if you will always to have strong and high Eman, then the angels themselves would come down and they would greet you or rather Latin. Sarah was Sarah

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Bharat that there is a time for this and a time for that. And this is something that everybody must knows from their own state of Eman.

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There are times when you Eman is strong times when your Eman is low times when you feel very connected to Allah azza wa jal and this religion and times when you feel distanced from it, this month of Ramadan is a very good example of the way that we increase in Eman and feel a heightened spiritual connection. But after the month of Ramadan, maybe you don't feel the same thing. Those of you that have been fortunate enough to make Hajj or Umrah when you're in Mecca, Medina you feel that heightened sense of connection of Eman. But when you leave when you come home, it's not the same. And that is how he man is. The true and successful Muslim is the one who recognizes those dips in

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Eman and he knows how to increase a man in those times. That is the difference between the one who recognizes the traps of shaitaan and the one who doesn't. The one who simply becomes despondent because they think Ramadan is over. There's nothing to do for 11 months, or I made my Ramadan Hajj and I've come back and that's it. There's nothing more for me to do. And that is because they haven't recognized this very important principle of aqidah. Eman increases with good deeds and decreases with evil deeds.

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trust in Allah is the motive for all good deeds, which cannot exist or be completed without those who established prayer, both obligatory and supererogatory. To earn all acts of the prayer both outward and inward with presence of mind which is the spirit and essence of the prayer

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and spend outs of what We have provided for them. This includes the obligatory spending, such as the care expiation, and spending on wives and relatives, as well as recommended spending such as charity of all kinds such that is those who have those, these qualities are the true believers because they combine Islam and faith, good deeds, both inward and outward knowledge and action and fulfilling their duties towards Allah. And so this legs, Allah mentioned the accent of the heart, such as intentions, feelings and emotions first, because they are the basis of physical actions and not superior to them. This indicates that faith may increase and decrease its increases by doing acts of

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obedience, and it decreases by doing the opposite. So Marzotto in this opening passage, when he describes them what we mean, he begins by mentioning the actions of the heart first, and then he says a livina up mana Sala those who established the plan that gives a cat and so the actions of the heart confessed actions of Taqwa and actions of belief in Allah azza wa jal, and actions of contemplating the Quran and all of those actions of the heart that strengthen a person's Eman that then allow them to go and do the physical actions. Then this is mentioned in the context of the Battle of butter. Because in the Battle of butter, we know that the Muslims are numbered three to

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one. And we're not for the strength of the Eman and their hearts. It's very difficult to go and stand on a battlefield when you know that you're vastly outnumbered by a superior enemy. But when Allah azza wa jal gives the person the strength of Eman, whatever the challenge that they face, whatever the trial that they may face in their life, Allah subhanaw taala makes it easier by virtue of that strength of Eman for a person to do the actions that are pleasing to Allah azza wa jal in those times of difficulty.

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The individual should pay attention to his faith and tend to be the best way of doing that as contemplating the book of Allah subhanaw taala and reflecting upon its meanings, that Allah mentioned the reward of the true believers, they will have a high ranks with their Lord, that is, according to the level of their deeds and forgiveness of their sins and a generous provision, which is what Allah has prepared for them in paradise, such as No I have seen no he has had no heart is ever across the mind of man. This indicates that the one who does not reach their level of faith, even if he enters paradise, will not attain what they attain a perfect honor from Allah, Allah azza

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wa jal socio Lomita Raja to the inner beam they will have varying levels and degrees of reward in the sight of Allah subhanaw taala and Yama, Yama, in the Hadith in Bukhari and Muslim have Abdullah bin Massoud are the Allahu Anhu said, The Prophet said sallallahu alayhi wa sallam, that indeed the people are very lean the highest levels of Jannah the people below them will look at them and they will be like the distance of the fast star, the high star in the sky, meaning the distance between one level and the next level is like the distance of the person standing on the ground here, and the one who was above is like the high star in the sky. The companion said, O Messenger of Allah, surely

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those higher levels are only for the MBR they're only for the prophets, the prophets Allah, Allah wa sallam said no, but rather by the one whose hand is in mice, in whose hand is my soul, Regina Loon And we'll be learning was a double mu serene. We are for those people that believe in Allah and the attest to the truthfulness of their messengers, meaning that it is open for all of the believers, so long as you fulfill these conditions that Allah azza wa jal mentioned at the beginning of solitude and Val, love Dora jaton in the beam you will have those grades and those levels by Allah's permission. Can

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jaycara book me Barrington Campion how old? Were in 30 km Meenal meaning like 81 It is like when your Lord caused you to go forth from your home on

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omission of truth, even though some of the believers dislike the

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Yuja tiene una Kafeel How can Bandama tambang Yanaka and EUSA como una in mode can use alguna Ian Moutinho whom Yong Loon

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And disputed you concerning the tooth after he had been made manifest as if they were being driven towards death and be held to the very eyes

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were aviary doing como la who don't pour in Fantini and cocoon water we're doing an era T show canteen tangkula COMM where you need to log in your hang on how Colombian can email at wire copper at the Royal caffeine.

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And remember when Allah promised you one of the two enemy parties, that it would fall to you and you wish that the unarmed group would fall to you? But it was Allah's Will to vindicate the truth wise words, and to cut off the root of the disbelievers. lay your hand on how are you Beltane Annabelle Tina Wanda who carry hand emoji the moon so that he might prove the truth to be true and the false to be false. Even though the evil there was Haiti.

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Here Allah highlights ahead of this blessed major battle, the qualities that the believers should attain, because whoever attains them will be in a good state and his deeds will be found sound and correct. One of the most significant of these jihad, one of these is jihad in his course, just as their faith was true, and their word was the truth that Allah promised them. Similarly Allah boys messenger sallallahu alayhi wa sallam are far from his home, to meet the polytheist at the border on a mission of truth, which Allah subhanaw taala loves and which he willed and decreed. You scholars have to see the difference amongst themselves concerning the position in this verse of the caf karma

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ahora Jakara book the calf at the beginning of this verse camera, and it is translated here as it is like, it is like what is the it referring to? What is like what, and that is what the author Rama LaTonya is referring to here when he says, just as their faith was true, and the reward in the position of a number of the scholars of different fields such as Luca Theo Rahim, Allah Tala and others, is that what has been referred to him is that Allah azza wa jal is saying, Come on, ecological Rob Booker mimetic will help, just as you left your homes, and he had to go and fight and let to trust in Allah azza wa jal, it is similar and Allah rewarded you with victory at a time. It

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is similar to the feat that you showed at the beginning of the surah when you were asking about the war booty, and you dispute it, and you then submit it to Allah and His and the commander of His Prophet sallallahu. Aileen was send them that submission to Allah and His prophets, Allah while he was still him, just as he was victory for the believers and success in terms of the distribution of war booty. Likewise, that same a man that seems submission that seems sense of sacrificing your desires for Allah, and for the sake of His Prophet sallallahu alayhi wa sallam, that is also a granted the believers victory. Because when the Muslims left as we know in the story of the Battle

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of budder, the left not to go and fight the Quraysh the left to go and take the caravan of Abu Sufian which was largely unarmed was a trade caravan that was the intention with which the left but Allah subhanaw taala will for them to have a greater purpose and agree to objective during that journey or during that particular incident. That is what Allah azza wa jal is referring to here. On both occasions. What did the Companions do? They submitted to what Allah azza wa jal had decreed. The Companions could have said because we know in the Battle of Babel, the Prophet sallallahu alayhi wa sallam gathered the companions and he said to them, give me your advice, because the caravan of

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people suffering you know, had heard of the Muslims coming out, a bypass them and he left. But at the same time Quraysh was approaching with this myton its army, the prophets and the masks the Companions What shall we do, because then saw had made an oath of allegiance to the Muslims to the Prophet sallallahu alayhi wasallam that they would protect him in Medina, but now they're outside of Medina. They're going towards better. So now what? Give me your positions, give me your advice, the MaHA Jerome the companions of Mecca, they stood up they said, O Messenger of Allah, let us fight let us fight. The Prophet Selim told him sit down, sit down until one of them Saul said O Messenger of

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Allah. I think you're referring to us. You want us to speak? Because they're the ones who gave that pledge. They're the ones who said we'll defend you in Medina. But what do we do outside of Medina and that is when Saudi been more Rhodiola who rang the famous companion leader on on Saudi stood, and he said, O Messenger of Allah, go forth and fight. For we will not see to you what the people of Musa said to him, that you and your Lord go and fight, we will wait here for you and see what happens. But rather we will see to go forth and fight for we will come and fight with you. And that is what the prophets Allah when it was sent him then used as the basis of going and fighting the

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Quraysh in the Battle of Babel. And so likewise, that sense of submission to the Prophet sallallahu alayhi wa sallam being pleased with his decree trust in Allah azza wa jal certainty

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In the last panel, Carla's promise, that is what Allah azza wa jal is placing here in this verse, even though it did not occur to the believers that there will be fighting between them and the enemy during this excursion, when it became clear to them that this was going to happen, some of the believers began to argue with the Prophet sallallahu wasallam about that, and they were reluctant to meet their enemy. It was as if they were being driven towards death and be held with their very eyes. But in fact, this attitude of theirs was not appropriate, especially after it became clear to them, that they had gone forth on a mission of truth, and that it was something that Allah had

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joined and was pleased with. In such a situation, there is no room for argument, because the right time for arguing and debating is when there is doubt and confusion about the right thing to do. But in this case, the right thing was quite clear. Therefore, there should be no option but to submit and comply. And that is the way of the believers. When you don't know when it's open to interpretation you're studying you're researching, it's allowed to have a difference of opinion. But once the truth becomes clear, you know, this is the verse of the Quran. You know, this is what the Prophet sallallahu alayhi wasallam said, the believer is the one who submits, or you suddenly move

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to sliema they submit to whatever Allah has commanded whatever his prophet commanded, sallallahu alayhi husen however, many of the believers were not part of this argument at all, and they were not reluctant to meet their enemy, those whom Allah rebuked subsequently accepted the idea of jihad. Allah made them steadfast and made available to them measures of reassurance that put their minds at rest, as we shall see below. The original reason for them going forth was to intercept the caravan of Quraysh that had traveled to Syria with Abu Chandel hub, which was a big caravan. When they had the caravan was on its way back from Syria. The Prophet sallallahu alayhi wa sallam mobilized the

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people, and 300 plus men sat with him, they had 70 camels with them, which they took turns riding and carried their luggage on them Quraysh had about them. So they went forth to protect our caravan. With a large number of well armed and well equipped men, both riding on foot, that number reached approximately 1000. Allah promised the believers, one of the two groups, either they would catch the caravan or defeat the army. They wanted the caravan because the Muslims were not well off and the caravan was unarmed. But Allah subhanaw taala wanted for them something better and more sublime than then what they wanted. He wanted them to defeat the army that had come forth with leaders and

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prominent figures of the polytheists. So Allah azza wa jal is saying here that Allah subhanaw taala promised the believers that they would have one of the two camps, the thought if a team, they would have one of the two groups, the first group is the unarmed caravan of Abu Sufian. And the second group is the well equipped army of courage. The believers, some of them they would prefer the easier option because it is human nature to want the easier of the two but also because there was wealth involved in the caravan and other benefits that they would have taken from just simply taking the caravan one of those benefits being that they don't have to fight their own family, their own

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relatives, their own kinsmen, because for the month of June, they would be fighting their brothers and their uncles and their fathers and sometimes their sons and people who are related to them by blood and had years old, of rule of relations and and friendship and neighborhood or neighbor, being neighbors with them. Over many decades and many generations. The Prophet sallallahu alayhi wa sallam told the Companions they would have one of the two and Allah azza wa jal ruled for them to have the one that was greater in benefit overall, because often we see the immediate benefit we see the easier option, but Allah subhanaw taala knows what is the greater benefit and in this case, it was

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that the people would know that Allah azza wa jal would give victory to the Muslims, despite the the small number of people that they had over the larger army of Quraysh. Despite it being much more well equipped.

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It was Allah's Will to vindicate the truth wise words, into support the followers of truth, and to cut off the roots of the disbelievers that is to educate the people of falsehood, and to show his slave something of his support for the truth that had never crossed their minds, so that he might prove the truth to be true, by means of what appeared of proof and evidence is to validate and affirm the truth and its soundness, and the false to be false by establishing proof and evidence of its falseness. Even though the evildoers Haiti for Allah does not care about them

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is testily for now back home first Tanja Bella comb and Nemo me don't come be anything mean and he can team or Dean and remember when you are calling upon your Lord for help, and he answered you I am sending to your eight 1000 angels coming host after host will merge our Allahu Allahu ala Basra when he thought oma in NaVi Kowloon boom. Woman nostru Illa mi nine and in in Allah Hara Z's when Hanqing Allah grantee only as good news with which to reassure your hearts for victory comes only from Allah. Verily, Allah is almighty most ways. If you're high shikumen was an atom in Hawaii una Zeno. Eco Nina's Eema

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A new boy here on can be where you he bang cooperages Asha Banyuwangi Yahoo bing bada boom Bing calm where you found b2b healing on

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and remember when he calls drowsiness to overcome you as an assurance from Him and He sent down water from the sky to cleanse you and to purify you have the whispers of Shavon and to strengthen your hearts and to study your footsteps

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if you're here of Boca in incanting and NEMA comes at them between letting know so only looking you feel going to be loving care followed roar, but from brivo phone call are now can you want Bri booming hongcun libanon Remember on your law inspired the angel saying, Verily I am with you. So support those who believe I will instill terror into the hearts of those who disbelief so strike them above the neck and strike all their limbs.

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Then he can be an Hoon sha

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Allah how rasuna woman you shall get in how rasool Allah Who faith in Allah Hashem de douleur anko but that is because they oppose Allah and His messenger. And whoever opposes Allah and His messenger. Allah is indeed Severe in punishment. Then Yquem said loco Hawa and he will caffine now, Ben now, that is for you, so tasty, and very for the disbelievers. There'll be the punishment of the fire. These verses none that Allah azza wa jal mentioned verses nine onwards and the commentary of the chef or Hema Matata is the serum these verses will show to us a very important principle and that is Allah subhanaw taala after mentioning an opening passage of this surah how these companions

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and how the believers had firm Eman and complete Eman and the trust in Allah subhana wa Tada and the submitted to Allah Azza wa gentlemans Prophet sallallahu alayhi wa sallam, Allah subhanaw taala when are mentioned the many ways in which he blessed them and the many ways in which he gave them his divine aid and protection and success and victory. And that is done through a number of verses now that we will see Allah subhanaw taala helps to believers really turned to him Subhana wa Tada Allah azza wa jal gives them his Eden his protection. And remember, when you're calling upon your Lord for help, that is remember the blessing of Allah to you, when you are about to meet your enemy, and you

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sought the help of your Lord and asked him for his aid and support and this is number one, the first blessing what is the author say? Remember the blessing of Allah to you when you were back to meet your enemy and you sought the help of your Lord? How is your blessing from Allah azza wa jal, these people, the Muslims, the companions are about to fight an army that are numbers them 321 What is the Prophet sallallahu alayhi wa sallam do at that moment? What does his sunnah show us? He makes to me, you know the famous narrations when he's standing and he's making dua to the Prophet to Allah azza wa jal to the extent that He's raising his hand so high in the sky, that his robe falls off his

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shoulders. And he's saying, Oh Allah, if today we are destroying, you will never be worshipped alone upon the earth again, meaning this is all of Islam. All of the Muslims are here, hardly anyone is left if we die today, who is deaf to worship you Oh Allah. And that is when the Buddha called the Allah and cane and he picked up the robe of the Prophet SAW Selim, put on his shoulders and he said, O Messenger of Allah enough, for Verily Allah will never forsake you. in Sahih Bukhari in the Hadith, of even Mr. Udo, the ALLAH and he says that I saw, I saw the companion and metadata as well on the day of battle. And by Allah had I been able to swap places with him, I would have done so. He

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said, The Prophet sallallahu alayhi wa sallam was making dua on that day. And he was invoking Allah and besieging Allah, to the extent that elimite Dad came to him and he said, O Messenger of Allah enough, we are not like the people of Musa who said to Musa human, your Lord, go and fight and we will wait here for you. But rather we will fight with you, we will stand before you and behind you, to your right and to your left. And the prophets, Allah while he was sending me came extremely happy. When he had this. Even Miss Rhodes said, I wish that I had been the one to say that to the Prophet SAW Selim, instead of elemental dead. And so the fact that at the time of trial, and this

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isn't just about butter, this is about every time I try to fix the movement every time you have a hardship, in during the times of hardship, if you're the one who turns to Allah, and you remember Allah and you come closer to Allah azza wa jal, that is the first of Allah's blessings upon you and the first signs of aid because usually what happens in those times of difficulty and trial is that we become distanced from Allah, we forget about Allah, we become people who look to other means of hope and, and help other than Allah azza wa jal Bharat, the largest author, the singer, the first person of Allah, is that the beedi was turned to Allah subhanaw taala on the day, and he answered

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you and helped you in a number of ways such as the following. He sent your eight 1000 angels coming host after host that is one group after another

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Allah granted it. That is the sending down of the angels only when the person makes the actual law so Did Allah subhanaw taala helps them in ways that they don't even understand. And from those methods and from those ways and manners which allows which will help the people of butter that is sent to them an army of angels, the Muslims are 300 plus the enemies 1000 Allah azza wa jal sends to them. A number of angels be Elfi Minal mela iica 1000 Angels Modiphius host upon host group upon group some of the scholars of Tafseer said Jubilee rally Sam came with 500 Mika even with 500 angels, and they both became part of the Muslim host, that they would go and fight the people of, of

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only as good news with which to reassure your hearts and to raise your spirits. Otherwise, victory is only in the hands of Allah, not with the large numbers of men and weapons. Very Allah is almighty and no enemy can overcome him. Rather, he's the sub Doer who may defeat enemy no matter

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what the number and no matter how well armed and well equipped they may be most wise as He decrees matters by making available the means that that lead to them and putting things in the right place at the right time. In response to your supplication He sent down drowsiness upon you to overcome you. That is, it took away the fear and dread in your hearts as an assurance from him to you and as a sign of victory to give you peace of mind. Allah subhanaw taala mentions in the shikumen No Assa m an atom, las Panatela sent upon the people of Bhutan a drowsiness meaning that they had the light sleep on the battlefield and this is mentioned twice in the Quran once here on the battle of Bhutan.

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And once we mentioned already lost in the desert of soil earlier in Iran, on the battle of Earth, in the battle of 100 is established in a number of a Hadith from them as a hadith of a Buddha. Alongside you know, the Allahu Allah, that he said that as we were waiting to begin the battle of or HUD, I was overcome with a drowsiness to the extent that I felt that my sword was going to drop for my hand. What is the purpose of this drowsiness and it has mentioned also here in some of the durations of the books of Sera, not on the day of budder the Prophet sallallahu alayhi wa sallam came out of his canopy, his tent that was set up for him on the battle of Buddha to overlook the

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army and overlook the battlefield. And he came in as he made dua, the Prophet sallallahu alayhi wa sallam was overcome with a sense of drowsiness asleep, a light sleep, and then he awoke and he said to Abubakar, the Allah one, oh, Abubakar have good tidings for I see Gibreel coming with his army, and he said, What is the purpose of this? The drowsiness Allah azza wa jal says is Amina is a source of security of reassurance from Allah subhanaw taala. Why, because you only sleep, if you feel content, and you feel a level of safety and security. You don't go to sleep and you don't arousal not off. If you're in a state of terror, and you're extremely frightened, the adrenaline kicks in

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and your hormones and doesn't let you go to sleep because you're in a state of fear for your life. One of the means by which Allah subhanaw taala Give victory to the people of Islam on the day on the day of Bhutan. And likewise on the day when they would have something similar is that Allah azza wa jal gave them this sense of drowsiness, that they were able to calm themselves, and by that drowsiness, the fear that they had within their hearts, left them. And so Allah subhanaw taala gave them this blessing also, on that day, he sat down upon you rain from the sky, to cleanse you of the impurity and, and to purify you of the insinuations and whispers of the shaytaan and to strengthen

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your hearts, that is to make them steadfast, for steadfastness of the hearts of heart leads to physical steadfastness in battle, and to study your footsteps, for the ground was soft sand, but when the rain fell on it became firm, and the foothold became steady. He inspired the angel saying, rarely I am with you, with my help and aid, aid and support. Support those who believe that is inspire courage against the enemy in their hearts, encourage them to strive in jihad, and remind them of its virtue. I will instill terror into the hearts of those who disbelieve which is the greatest help you have against them. For if Allah makes the disbelievers for if Allah makes the

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believer steadfast and instills terror in the hearts of the disbelievers, the disponibles, will not be able to stand up to them, Allah will cause them to flee before them. So strike them above the neck that is on the neck, and strike all the limbs and joints that is addressed either to the angels with whom Allah inspired to make steadfast those who believed in which case indicates that the angels took part in the fighting on the day of better or it's addressed the believers, and Allah is encouraged or encouraging them and teaching them how to fight the polytheists and instructed them to show them no messy and what is possible is that it's referring to both or it's not referring either

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to the angels or to the believers, but that we can reconcile between the two and that the verse refers to both of them refers to the believers that they should fight and they should show courage on that day, and also to the instruction that Allah azza wa jal gave to the angels and as mentioned in the books of Syrah from the mainland regions that are mentioned concerning the Battle of Bhutan is that the companion saw the enemies from the Quraysh being struck down from apparently no

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human intervention, they didn't see a soldier strike them or anyone near them, but they saw people have boorish, been struck down, and the Prophet sallallahu alayhi wa sallam then saying at the end of the battle, that that was the angels playing their part on that day and that is why the Hadith in the sign when the when gibellini Sam came to the Prophet sallallahu alayhi wa sallam, he said, O Messenger of Allah, what do you consider to be the Battle of budder amongst you, the people of budder? How do you consider them to be amongst you? The Prophet sallallahu alayhi wa sallam said, we consider them to be the best amongst us, Julian Ali Salam said, and likewise, it is so amongst the

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angels, meaning amongst the angels, those who are present at the Battle of Bhutan are considered to be the best amongst us, which shows that they took an active part that they weren't just there in terms of moral support or spiritual sport, but that they actually took part in the battle and the large soldier knows best. That is because they oppose Allah and His messenger. They fought them and showed them enmity towards them. And whoever opposes Allah and His messenger, Allah is indeed severe and punishment, and part of his punishment is that he sends his believing allies against his enemies, and they kill many of them. That punishment mentioned here is for you so tasty, or you

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opposed Allah and His Messenger, a punishment is haste and in this world, and verily for the disbelievers, there'll be the punishment of the fire.

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This story highlights some of the greatest signs of Allah, which proves that what Muhammad Sallallahu Sallam the Messenger of Allah brought was true. These signs include the following, Allah made them a promise and fulfilled it for them, allows Allah subhanaw taala says elsewhere, there has already been for you assign in the two groups that met in combat, one was fighting in the Cause of Allah, the other disbelieving Allah, they saw them in their own eyes twice the number Bala supports was help him so ever he wills. Rarely in this there is a lesson for those who have insights. Allah entered the subjugation of the believers, when they saw is helped by the means mentioned here. This

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highlights his great care for his believing slaves. Now he made measures available by means of which he strengthened their faith and made their footsteps steady, and he relieve them of harm and devilish whispers by his kindness towards the slave Allah makes it easy for them to obey Him and makes available to them the means of attaining that both inwardly and outwardly

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Yeah, you have been

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looking into either looking into moonlighting kefalos fella to one know whom all about Oh, you who believe when you encounter the disbelievers on the march Never turn your backs to them. Well meaning you will leave him young man eating Dubeau Rahu in Motorhead leaf and nuking tiling our motor Hi isn't enough. For Cordoba, behold, one beam may not law number one Johanne mo were being sent in Molesey. Whoever turns his back to them on that day, unless it is for tactical reasons of falling back to join another group will incur the wrath of Allah and His abode will be held a hapless Journey's End. He Allah instruct is believing slaves. So I've codes based on the faith based on

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faith, to have to adhere firmly to his commands, and to strive to make measures to strengthen themselves spiritually and physically, if a bit them to flee when the pot two parties meet in battle. Oh, you who believe when you encounter this believers on the march, that is when you are drawn upper ranks for battle, and the two armies begin to approach one another. Never turn your back to them. Rather stand firm and fight them and be patient in combating them. By doing so you are supporting the religion of Allah, and that will strengthen the hearts of the believers and strike fear into the disbelievers. Whoever turns his back to them on that day, unless it is for tactical

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reasons of falling back to another group will incur the wrath of Allah and His abode will be held a hapless journey's end. This indicates that fleeing from the battlefield and with no excuse is a major sin. As mentioned in the sahih Hadith. In this verse, there's a stern warning against that author among others referring to as as mentioned in the Hadith, and it is a major sin is the famous Hadith of the prophets on a log while he was sending each 10 He was separate and will be apart. Beware of the seven destructively sins, destructive sins, or the seven deadly sins, and from amongst them is a totally Yoma XOF is to flee from the battlefield on the day that the armies meet. And so

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it is considered to be from the major slums based upon the Hadith that is what the author is referring to. What this first means is that if one retreats for tactical reasons, to take up a new position, in order to be more effective in fighting the enemy, in that case, there was nothing wrong with it, because one is not turning back in order to flee the enemy. Rather, he's turning back in order to gain some advantage of the enemy, or to come at him from from an unexpected direction and catch them unawares, or trick him or to achieve some military aim. If a fighter falls back to join another group for protection or helping fight in this believers, that is permissible. If that group

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is also part of the Army, then the matter is quite clear. But if that group is not in the battlefield, such as if the Muslims are fleeing from the disbelievers, and they seek refuge in some Muslim land, or with some other Muslim army, then there are reports from the Sahaba

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From the Sahaba, which indicate that this is permissible, although that may depend on whether the Muslims think that fleeing is likely to lead to a better consequences and save their lives. But if they think that they will be able to defeat the disbelievers, if they stand their ground and fight them, in this case, it is not possible that they could have a concession allowing them to flee because in that case, it will not be possible to understand what kind of thing is a billion this verse at a time when it speaks in general terms, at the end of the Surah, we will see that this was later restricted by the numbers involved. So Allah azza wa jal is versus saying that it's not

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allowed for the Muslims to flee except in two cases, either because it is part of the military strategy on the day Oh, it is because they are seeking help with another group of the Muslim army. And it is mentioned as author noted, I mentioned that in a number of one of the battles at least a number of them in some generations, the Companions left meaning that the army was being defeated. And so they left and they strategically withdrew, and they came back to the Prophet sallallahu and he was sent them and in some of them those narrations the Prophet sallallahu alayhi, wa sallam was asked on Messenger of Allah We had to withdraw and we have to seek protection with the meaning the

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problems in Medina and their mouths way to the withdrawal and they're there, if you'd like they're leaving the battlefield goes all the way back to Medina and the Prophet sallallahu alayhi wa sallam said, I am the sanctuary of the Muslims meaning that what you did was correct that you came back to another group of Muslims meaning the Prophet sallallahu alayhi wasallam that is what the author is referring to. For them to go to know whom Allah thanking Allah Katana whom one out I maintain Eve Rama Etowah Lakin Allah How do I map while you believe me? I mean, who Bella and how Santa in Allah has me on the alim. It is not you who killed them, rather Allah killed them. And when you and when

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you threw a Handful of Dust, it was not your act, but it was a loss so that he might test the believers with a great test. Verily, Allah is all hearing all knowing

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then equal more and not lie her more hinoki deal caffeine. That is what happened. And Verily Allah will undermine the schemes of the disbelievers

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in 10 Stephanie Hofer

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qumola Fans were in attendance at HuFa who are how you look on we're in our own our own dry land Antonia and comfy and to come shining on well, okay a lot. We're an ALA hammer and meaning are disbelievers if you are seeking a verdict, the verdict has come to you. If you desist, it will be better for you. But if you resume we will resume our support of the believers and your forces will avail you nothing, no matter how great a number they are, for Verily Allah is with the believers. Here Allah tells us that when he defeated the policies on the day of better and the Muslims killed them, it was not you who killed them by your strength and power. Rather Allah killed them, when they

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help you to do that by means of what is mentioned above, meaning that when the believers fought on that day, and they had victory, it is Allah azza wa jal by his mind and his power that they were given victory. And Allah subhanaw taala in as we know, creates a larger agenda. In the Quran and the Sunnah when it comes to acts of virtue and goodness and righteousness, those actions are ascribed to him subhanho wa Taala and when they are actions which are not befitting to Allah azza wa jal, because their actions of sin and actions of disobedience and they are not ascribed to Allah azza wa jal, as is mentioned in the door of the Prophet sallallahu alayhi wa sallam, well, can you be a dick

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was Sharon Lisa Illich, or God is in your hands of Allah, and evil is not a scribe to you. And so it is from the etiquettes of the Muslim, that evil is not ascribed to Allah subhanaw taala. But goodness is, So here Allah azza wa jal is saying that, yes, you fought and you killed, but it is in reality, Allah, who through his power and through his permission, subhanaw taala allowed you to do so.

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And when you threw a Handful of Dust, it was not your act. But Allah was at the time of fighting the prophets, Allah said and went into his huts and started calling upon Allah, beseeching him for his help. What is meant here that the prophets of salaam went into his heart, it is an Irish, what they used to do, and they, you know, did for many, many generations and centuries after is that when the leader would come to the battlefield, they would set up a tent kind of area, like a canopied area where he would settle. And that's where he would be able to give commands and receive information. And that is where he will be able to also have a strategic overview of the battlefield. So as

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mentioned in the books of Sierra when the Companions came to battle, the pseudo Messenger of Allah, shall we not make can construct for you an Irish in Arabic, it's called Irish. And it doesn't necessarily mean that because what kind of looks like a house that's enclosed is not enclosed. It is more like a canopy that is open for more sight, so that everyone can be seen and that the leader can see what is going on. And so the Prophet sallallahu alayhi wasallam was in his hut, and then he came out, and one of the things that he did because Allah azza wa jal told him that his daughter has been answered is that he picked up dust from the ground, and he threw it in the direction of

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The people of cooperation there's a big distance between the Muslim army and the Kurdish army, but Allah azza wa jal made that does go and afflict the eyes and the prophets of cinemas in the hadith of a Hakimi exam. For the Allah one as he threw it, he said chahatein Wojo May these faces be discolored, or may these faces be humiliated. And it is Allah azza wa jal who caused the test to go into the eyes of the people of ERATION to affect them and that is Allah subhanaw taala says here, while Mao Ramita Islami to Allah kin Allah aroma, you are not the one who threw because the action of throwing, if I throw is only going to go so far, a few rows here, a few lines over there, it's

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not going to go very far before it to go and travel the distance of a kilometer or two, that is from the strength and the power that Allah azza wa jal gives to that particular throne. And so that is what Allah subhana Medina is referring to here. Then he threw a handful of dust in the faces of the polytheist. And Allah caused it to hit their faces, and there was not among them, who was not hitting in his face, mouth and eyes with it. When their resolve broke and they lost momentum. And there appeared among them feeling weakness, they were defeated. He Allah says to His Prophet sallallahu wasallam it was not by your strength, when you threw the dust they reached their eyes,

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while the weaker was it to reach them by our strength and power. And therefore that shows a very important principle when it comes to times of Fitton and trial and hardship. You take the means no matter how small and Allah subhanaw taala will bless your efforts. The Prophet sallallahu alayhi wa sallam all he could do was throw some dust, dust doesn't even hurt anyone. Usually most of the time, it's not really something which is very destructive or painful. But on this occasion, it was one of the means of the success of the people or the people of Islam on the day of battle. And that is because Allah azza wa jal instructs us to take the means that are halal, that are pleasing to

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Subhana wa Tada da legislated in the Quran and the Sunnah. And when you take those means Allah subhanaw taala blesses those efforts,

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so that he might test the believers with a great test that is Allah subhanaw taala is able to give victory to the believers over the disbelievers without them actually fighting. But he wanted to test the believers and enable them to attain the highest degrees and most sublime status by means of jihad and to give them an immense and goodly reward. Rarely, Allah is all hearing and all knowing, he hears what people conceal and disclose, and he knows what is in their hearts have good intentions or otherwise. So we decrease different things for people in accordance with his knowledge and wisdom and the best interest of his slave and he requires each person in accordance with His intention and

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deeds. That namely, the victory that Allah granted you is what happened and Verily Allah who will undermine the schemes of the disbelievers. That is he weakens all the plots and schemes that they had against Islam and its people and he makes the plots backfire on them. All disbelievers if you are seeking a verdict, that is if you want Allah to send his vengeance and punishment against the wrongdoers, then the verdict has come to you that Allah sent His punishment upon you, which was vengeance against you and and the lesson to the pious, a large associate interested to if you seek an answer, if you seek a response, if you want to know the verdict, then now the verdict has come to

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you. According to some of the ratios of Ceylon was mentioned in some of the books of Hadith like in the Muslim who Muhammad Rahim Mahalo to IRA that he mentions on that day he mentioned the narration that when Abu Jahan as one of the leaders of Arish came on the battlefield of butter, he made a DUA, and he said, Oh, Allah, the One amongst us, meaning us as the operation them as the Muslims, the ones amongst us, who cut off the ties of kinship, and have bought something that you do not approve of meaning a new religion is referring to the Muslims, they broken off the ties of kinship, they've split families apart and so on. And they bought a new religion that you don't know that on the

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stage, show him your destruction, that is the dua that he made. But he doesn't know that he's the one who actually he's making dua against himself. And so Allah subhanaw taala answered that do and that is Allah azza wa jal, it says here in this video, if you are seeking a response, you want a clear sign of victory. Who was Allah azza wa jal favoring and who Allah subhanaw taala doesn't favor for Khadija a common factor the now that response will come to you.

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If you desist, that if you stop demanding a verdict, and it will be better for you, because he may give you respite and not hasten the punishment for you. But if he resumed demanding a verdict, and fighting the beloved believers, we will resume our support of the believers against you and your forces, that is your helpers and supporters, on whom you rely on your fight will avail you nothing. For Verily Allah is with the believers,

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those with whom Allah is Will, those with whom Allah is will be supported and will prevent even if they are weak and few in number. What is meant by Allah being with them is that he supports the believers to a degree commensurate with their level of faith and righteous deeds. If the enemy is given upper hand over the believers, on some occasions, that is only because of the shortcomings of the believers part and their failure to do the duties required by faith. Otherwise, if they do what Allah has enjoined in every respect, no army of this would ever be defeated as a

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final outcome, and the enemy would never have the upper hand over them in such a way that they can never recover from it. And we already mentioned this it is mentioned by the author Natalia is the CEO of swagger Imran, in the Battle of HUD, that the Muslims that suffered, the injuries that they suffered on the day are hurt, and the martyrs that they suffered on the devil or hug once as we know because of those companions, so on the Mount of archers refused to obey the command of the Prophet sallallahu alayhi wasallam when they disobey that command, that is when the army or the battle turned upon its heels. And so this is what the author is saying here, Rahim Allah Tada. Now when the

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believers have strong Eman and they obey Allah, they obey the Prophet sallallahu alayhi wa sallam, Allah has always promised them victory. But it is because of that weakness in those aspects of Eman aspects of obedience to Allah and the Prophet sallallahu alayhi wa sallam that Muslims then suffer the defeats that they suffer.

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Yeah, you Han Naveen? No LT in your own law how awesome una while Anton one No one who tutus maroon Oh you who believe obey Allah and His messenger and do not turn away from Him. When you are constantly hearing this message while at Cancun or can lead the knock on who? Samiha and now whom? Yes Maroon. And do not be like those who say we hear but do not listen. When Allah subhanaw taala stated that he's with the believers, he instructed them to do the duties required by faith. So they may they might attain his help and support. Oh you believe obey a line is messenger by doing what they enjoy and avoiding what they prohibit and do not turn away from Him. That is from his command

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to obey Allah and His Messenger Solaris and when you are constantly hearing this message, that is when it has been recited to you of the book of Allah and His commands, instructions and advice for your turning away in this situation is utterly reprehensible and do not be like those who say we hear but we do not listen. That is Do not be content with me empty claims that are real, for that is a state which with which Allah and His Messenger Salas are not pleased. Faith is not wishful thinking or pretense, while it is what resides in the heart and is confirmed by actions in restaurant you want an Allah azza wa jal says without the koonunga livina Paulo semana Himalayas

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mount to not be like those who say we hear when reality they do not hear they do not listen. There's positive difference to whether that's referring to the Mushrikeen the polytheists or the munaf. You've been the hypocrites and the position of the Imam of the masjid in Allah Tabari Rahim Allah Tada is that is through referring to the machete Keane is referring to the people of Silla, meaning the polytheists of Mecca. And that is because they were people who would hear the Quran and they would claim that he didn't hear it or they would hear the Quran, but because they didn't take from it its benefit and its guidance. In reality, they have heard something but they didn't listen.

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There's a difference between seeing and looking between hearing and listening and Allah azza wa jal often makes a distinction in the Quran.

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In national one Dawa behind Allah He also known book more loving Allah yaki known, verily, the worst of creatures before Allah, Allah willfully deaf and dumb, who did not understand

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why lawani Mullah Houthi him behind Iran as mera Hoon y lo as mera whom letter one low Hoon already known, if Allah had seen any good in them, he would have made them here. But if he had made them here, they would have turned away in a version. Verily, the worth of creatures before Allah on whom all signs and warnings have no impact on the willfully death that is deaf to the truth, dumb, that is unable to speak truth, who do not understand that which would benefit them and give it precedence over which would not which would harm them. These people are worse before Allah than any animal, for Allah has given them hearing sight and hearts to use them in obedience to Him, but they use them in

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disobedience to him. Thus, they are deprived of much good because they had the opportunity to be among the best of people, but they refuse that and chose for themselves to be among the worst of people. The hearing that Allah says that they do not have his hearing, in the sense of that which was a has a positive impact on the heart. As for hearing in the sense of that which established the proof against them. Allah has established proof against them by means of what they heard of his

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revelations, but he did not cause them to hate in any beneficial way, because he does not see any good in them that would qualify them to listen and benefit from his revelations. Allah subhanaw taala says that they are the worst of people the worst of Allah's creation in the shadow of the web, the worst of every creature that Allah has created as the one that is deaf and dumb and blind. Don't understand don't comprehend. You give them the signs and the guidance from Allah azza wa jal and the verses of the Quran, but it doesn't benefit them in any way, shape, or form. And that is why the author Allah Tala is saying that even the animals can hear and even the animals can see and even the

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animals can eat and drink. The thing that makes the believers different from everyone else, or what should make humans different from everyone else is their ability to take in guidance and to comprehend that guidance and to act

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upon it, if that then is no longer available that's not present. It's absent. Then what is there for the difference between humans and every other creature that Allah azza wa jal has created.

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If Allah had seen any good in them, he would have made them here. But if hypothetically speaking, he had made them here, they would have turned away from obedience and aversion, not paying heed to the truth in any way. This indicates Allah subhanaw taala does not withhold faith and goodness except in the case of one in whom there is nothing good, the one who is not going to benefit to him be all praise, and for his possessed of great wisdom. And this verse we see practically in the in the life of the prophet saw Selim, many Sierra, the likes of Abuja, Hill and Omiya and occupa and others who heard the Quran, Allah azza wa jal says, well, a smile even if they were to hear it later. Well, lo,

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they would have turned away just as a Buddha did, and Abu Lahab did. They heard the Quran and they listened to it and they were narrations that we find in this era that they were impressed by it and amazed by it and understood its elegance and beauty, and even to some extent, understood its truthfulness and its message. But because of the evilness of their heart, they still turned away, and they rejected this truth, whereas the believer is the one or the one who is sincerely searching for the truth, that truth settles, even if it takes many years for it to manifest. So like Abu Sufian and Iraqi medicine of Abuja, Han and others, he man came to them after a long time, but it's

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settled in their hearts because Allah azza wa jal so within there some purity some goodness within it that was able to accept that Eman.

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Yeah, and you have nothing no sturgeon you born in LA he wanted was only Eva. Cancun Yvonne down Calm Lima Yoshi come where I learn more and now La Jolla uno de none model Ewok I'll be one who in a rush hour one. Oh you who believe respond to Allah and His Messenger when he calls you to that which will give you life law that Allah stands between a man and his heart and that it is to him that you will be gathered. What Turbo Internet and to see Ben levy Nevada moving home Horsa wireless Mo and Allah Hashem de una anko. But beware of retribution that will not only be for the wrongdoers among you, and all that Allah survey and punishment.

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Allah enjoys believing slaves, to do what faith requires of them, which is to respond to Allah and his messenger SallAllahu wasallam. by complying with their commands, and hastening to do so calling people to him avoiding and refraining from that which we from that which they prohibit, and telling others not to do when He calls you to that which will give you life. This is a description of everything that Allah and His Messenger salah, some cool people to and highlight its benefits and wisdom behind it. Larson says respond to Allah and his messenger when they call you Lima, your equal to that which gives you life. And what the author Hamlet Tara essentially has done here is he has

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combined between all of the different positions of the scholarship to see because some of the scholars with tfcu said what gives you life is Islam. Another set it is the Quran, another set, it is the truth, and they had different positions, but in reality, all of them are one and the same, because Islam is the truth. And the truth is the Quran and the Quran is Islam, and so on and so forth. And that is why the author, as is the position of a number of the solid if see that when the setup differ in their positions in Tafseer. But it is a difference not of essence in reality. Broadly, it is just a difference in terms of the wording that is used it is the difference of

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description. Just like for example, if you were to say describe this masjid, some of you will describe it by administering the walls, right, it's four walls and a roof and so on. Others will describe it by mentioning how many people can fit in this place, holds 2000 people, you will essentially describing one and the same thing, but you're looking at it in different ways. That is what the self often did. And so what also Renata does in those and one of his methodologies in the scene, and it's a methodology that is mentioned but even Taymiyah Rahim Allah Tala in his famous book called The mafioso series, introduction to the principles of FCM, that the solid the self,

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especially the companions in the tambourine rarely differed in difficile, this concept that people have, that there's a great major difference of opinion in the Quran, and it's the seal. This is something which came later on many generations later. And the differences of opinion that you have with this sector and that sector in this group, and that group you don't find amongst the early Muslims, because they generally agreed upon the Tafseer of the Quran, because the Companions took the tafsir from the Prophet sallallahu alayhi wasallam and the tablet into the seal from the companions of the Allahu Anhu and so on and so forth. Rather what they do is they say the same thing

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in different words they use different vocabulary different words, different expressions, to say one on the same thing. So those are Medina says, It is everything that Allah and His Messenger sallallahu alayhi wasallam for people to meaning, that is what will give you life.

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Well, it is in being a Tuesday to Allah subhanaw taala

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obeying Him and OBEYING His Messenger salatu salam at the heart is brought to life. The last Muhammad Allah warns against not responding to Him and His Messenger salario salaam, know that Allah stands between a man and his heart. So be aware of rejecting the Command of Allah as soon as it comes to you, lest there be a barrier between you and him when you need him after that, and there'll be dissent among you for law stands between a man and his heart, and He controls the hearts and directs them as He wills the invit. The individual should often repeat the application or control of the hearts make my heart adhere firmly to religion, or direct of the hearts direct my heart to obey

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You and Your Messenger sallallahu alayhi wa sallam. This is well established in a number of a hadith in the Sunnah, that the Prophet sallallahu alayhi wa sallam said then indeed the hearts of the collision are between the two fingers of our man, he turns them as he will subhanho wa taala. And so Allah azza wa jal is the one who stands between a person and Cofer between guidance and this guidance. And that is why we often make the dryer or we may always make the drying soda in the illustrata Mr. Freeman guide us to the straight path and keep us firm upon that guidance and in the Hadith of the Muslim or the Allah or Anna when she was asked what was one of the most common dryers

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that you heard, the Prophet sallallahu alayhi wa sallam make, she said, he would often say yum, Alibaba globe Submittable biagini All the one who turns the hearts, turn my heart towards your religion.

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And that it is to him that you will be gathered, that is you will be gathered on a day concerning which there is no doubt and he will require the do of good for his good deeds and a deal of evil for his sins. Beware of retribution that will not only be for the wrongdoers among you. Rather, it will be for the wrongdoer and others, if wrongdoing prevails, and no one tries to stop, and this is the serial number of the self when Allah azza wa jal says beware of the fitna that will only affect some of you meaning when trial comes doesn't only affect the people that were involved in their oppression, it affects everyone. What is the meaning of that a number of the solid tafsir chose this

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position that the author chosen is the one that had been confused Allah Tala said was a good difficile, that the meaning of this type of fitna is when you see wrong prevalent within the community in the society, and no one stops it. You see one corner you see evil, but no one speaks against it. And so it becomes prevalent, and it spreads and people think that it is something which is normal. When that happens, and evil prevails within the community. It's not only the evil people that got affected, it is the righteous as well as not only the people that are guilty of making the amonkar that are affected is the innocent as well, and it affects everyone and that is why it is

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mentioned here as the Tafseer of this verse, Then his punishment will include both the one who does wrong and others. Avoiding this retribution is done by forbidding the evil and suppressing those who do evil and spread mischief. To the extent that it is possible they should not be given the opportunity to commit sin and wrongdoing. And all that Allah severe punishment. It's the one who exposes himself to his wrath and avoids attaining his pleasure.

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With Kuroh in Bali, you know, nostalgia for nerfing our data haul phone, hump bafang comun. As for welcome was a qubino city he was in Cancun was Cancun, me no boy band Tina, I know koonta Schroon.

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And remember, when you're a few in number, and regarded as we can the land, and you were afraid less that people * you away, then he gave you refuge and strengthen you with His help, and provided you with good things so that he may give you thanks, so that you may give thanks, who Allah subhanaw taala reminds the slaves how he helped them after they had been humiliated, increase their numbers after they had been few and made them rich after they had been poor. And remember when you are few in number, and regarded as we can the land that is subjugated and subjected subjected to the control of others, and you afraid less the people snatched away, that is easy. Then he gave you refuge and

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strengthen you with his help and provided you with good things. He gave you a place of refuge that you could take as your home and he defeated your enemies or your hands and you acquired beauty from the wealth that made you well off, so that you so that you may give Thanks to ALLAH and his great blessings and kindness by worshipping Him and ascribing any partners to him. And this is from the greatest blessings of Allah subhanaw taala upon the people of ERATION arms once they accepted Islam, and that is portada Rahim Allah to Allah said pathetic Medina, who was the famous student of LSCB, medical, the Allah one, one of the famous scholars with difficile. He said that the Arabs generally

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were the most humiliated of people and the ones that were most looked down upon and frowned upon. To the extent that even though on either side of the Arabs, you had the Romans, the Byzantines, Romans and the Persian empires, which were the two superpowers of that time, neither one of them was was was bothered with Arabs, no one looked towards ours because they were so humiliated. Because usually when you have an empire, what do they want to do? They want to conquer more land, they want to conquer more people. That's the way empires grow. But the Persians and the Romans didn't care about Arabia, because there was a bunch of desert and a bunch of Arab Bedouins there.

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They didn't care and Allah azza wa jal says, that is what he says here the author of no Tara, and you were afraid less the people * you away that is sees you mean that you will between these people in these superpowers and Allah subhanaw taala protected you from them. And then Allah azza wa jal blessed you with Eman and with Islam and Allah subhanaw taala gave you strength and power to the extent that the Muslims will be the ones to come and conquer the Roman Empire the Byzantine Empire and the Persian Empire.

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Yeah, Johann Naveen Manola tahune Allah How old was Hola? wata? Hoon who? Think? Well, noir and I'm Darla moon are you who believe, do not knowingly betray Allah and His Messenger or betray your own trusts, while Mo and M Wailuku. Hola Docomo fitna while an Allah

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Who Judo nauseam, know that your wealth and your children are brought to trial and that will Allah there was an immense reward. Here Allah subhanaw taala instructors believing slaves to pay heed to that which he instructed them to do and to avoid for Allah subhanaw taala offer the trust of the heavens and the earth and the mountains, but they refuse to bury, and we're faithful of it. But man under Toki he was indeed unjust and full and foolish. So whoever fulfills the trust. The trust deserves our great reward from Allah. But whoever does not fulfill it, while the he betrays it deserves a severe punishment for has betrayed Allah and His Messenger SallAllahu sallam, as well as

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the trust and he has set himself down by having the worst of characteristics and committing the worst of deeds, which is betrayal. This caused him to miss out on the most perfect of characteristics, which is fulfilling the trust. Because man is tested with his wealth and children. Love of these things may may prompt him to give precedence to his own whims and desires over fulfilling his trust. Hence, Allah subhanaw taala tells us that the wealth and children are a trail by means of which Allah test the slave. They are something that is given temporarily and must be given back to the one who gave you and entrusted with it. And with Allah there is an immense reward.

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If you have reason and sow thinking, then you should give precedence the great reward over small transient diminishing pleasure. The wise the wise person weighs things up and gives precedence to that which is more deserving of being given precedence.

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Yeah, you hon living

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in tanto con la jolla John Lokum folk on where you can * como se tiene como yo will feel calm wala who don't follow ni la Veeam. O you who believe if you fear Allah, it will give you the insight to distinguish between right and wrong. Expect your sins and forgive you for lice possessor of abundant grace,

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complying inferring Allah is the way to assign of blessings and success. Allah has made a connection between fear of him and a great deal of good in this world and hereafter. Here he says that the one who fears Allah will attain for things, each one of which is better than this wealth and all that is in the first is insight photon, which is knowledge and guidance, by means of which many differentiate between two guidance and misguidance truth and falsehood lawful and prohibited. Those who are blessed and those who are doomed. The second and third are expansion of bad deeds and forgiveness of sins. Each of these is included with the other one, each of these included when the

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other when either of them is mentioned on its own, when they are mentioned together, expansion of bad these has to do with minor sins and forgiveness of sins has to expiation of major sins and this is a general principle that you find in a number of terms in the Quran in html If Taraka would have Taraka each Tamar certain terminologies in the Quran and the Sunnah, if they are mentioned together, they have a separate meaning. And if they are mentioned individually, each meaning includes the other like Islam and Eman, Islam and Eman when they mentioned alone by themselves. Islam includes Eman Eman includes Islam, but when they mentioned together there is a distinction and that is that

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Islam refers to the physical actions the pillars of Islam, and Eman refers to matters of the heart and beneath the pillars of email. Likewise here Allah azza wa jal says, He will expiate your sins and forgive you, both are the same, when one is mentioned by itself or the other. It includes the other so for example, when you say forgiveness, forgiveness necessitates expansion of sins. And when you say expansion of sins in necessitates forgiveness, but when the mentioned together there must be an added meaning. Because in the Quran, there is no such thing as repetition for the sake of repetition, Allah azza wa jal just say the same thing in two different ways just for the sake of it,

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there must be an added meaning the position of the scholar here and the author mozzarella, is that the added meaning here is that one refers to me Justin's one refers to minor sins. The fourth is the great reward for the one who pays him and gives precedence to pleasing him over his own whims and desires for Allah is possessed of abundant grace.

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Where EVM KHUDOBIN can live in California used to be talk. Oh, we are going to okay are we okay joke? Well, I am Corona. I am coral LA. Wala Who are you kidding?

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And remember when the disbelievers plotted against you to take you captive, kill you or expel you, but they plot and plan and Allah also plans but Allah is the best of planners. And remember messenger Allah, the blessing that Allah bestowed upon you, when the disbelievers plotted against you, that is when the policy is discussed in detail and network, what to do with the Prophet sallallahu sallam, either to keep them in detention with him in chains, or to rid themselves of his evil. Also, they said or to expel him and banish him from the land. The proponents of each of these options presented in his case, then they agreed upon the view of the worst of them, namely, Abuja,

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*, May Allah curse him, which was to take a young man from each kind of courage and give him a sharp sword, then let all of them kill him as one spreading the blame among all the clans, so that so that Banu Hashim would have no choice but to accept the blood money, dia, because they would not be able to find all of Quraysh The plan was that they would be the plan was that they would wait in that they that the plan was that they would that they would lie in wait for the Prophet saw last night and pounce upon him. When he got up from his bed. This verse was 30. Now speaking about the history of the Prophet sallallahu alayhi wasallam, from Mecca to Medina, with yum Kuru became levena

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Cafaro when they used to plot and plan will remember when they plot it, and count against you used to be Touka to chain you or your to Luca or to kill you, or your holy Joker or to exile you is referring to the narration that we have in the books of the Sierra, that the leaders of Quraysh gathered together, when they felt that they could no more tolerate the presence of the prophets of Allah while he was sitting in Mecca. And Shavonne came to them in bliss came to them in the form of a man from the tribal leaders of a nudge he came in that form. And he said that I want to sit with you because I want to hear your discussions. So some of the people of Quraysh said we should change

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the Prophet sallallahu alayhi wa sallam imprisoning meaning how sir is changing. And so this man who was released in the form of a man who said, Don't do that, because sooner or later his people will come and they will free him, Sonia, temporary measure. So then some of them said, what we should do is exiled him because once he's left is not our problem anymore. Let him go and do what he wants, he won't affect us. And so the man who was in bliss, he said, Don't do that. Because if you tell him to be exiled and leave him, you know, the effect that he's had in Makkah, what will happen when he affects all of the other Arabs, he will come back for you sooner or later. So then Abu Jamal said

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none of those opinions make sense, there is only one thing we can do and that is to kill him. And then he said, every one from the people have arranged meaning man, a man from each of the clans and tribes of Quraysh should take a sword and they should kill him together. Because then his family conflict all of us, as opposed to only one family kills him, he can fight that family, but if all of Quraysh partake in that blood, then he has no other option except to accept the blood money. And that was the position then that they chose and Elijah did is mentioning this here in this surah even though the context generally speaking about the Battle of button, because Allah subhanaw taala is

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showing how Allah azza wa jal helps to be with an age them and gives them His divine care and protection Subhana wa Tada. Just as a large social protected the Prophet sallallahu alayhi wa sallam during this incident, then likewise, Allah azza wa jal predicted the Prophet sallallahu alayhi wa sallam and then what mean on the day of Buddha

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but the revelation came to him from heaven, he came out to them through dust on their heads and left, Allah blinding them so that they could not see him. Then they were wondering why it was taking so long for him to come out. Someone came to them and said, May Allah cause your doom. Muhammad SAW Allah Allah Salama, chemo and through dust on your hands, and each of them brush the dust from his head. Allah protecting his messenger Salah Assam from them and gave him permission to migrate to Medina. So he migrated there. And Allah supported him with his companions, the hygiene and unsought he began to prevail until he entered Mecca by force and subdued its people. Then they submitted to

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him and came under his role after he had departed from them secretly fearing for his life, Glory beats the one who is most kind to slaves whom no one can defeat.

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Or either 20 an hour early him tuna or Luca Samia, Luna Shah Hola, como lo Nasha Hola, Guna Mithuna hug in her in SLP role winning when our revelations are reciting them they say we have heard if we wished you could say something like this. It is nothing but tales of the ancients

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were if cannula who making Naha, who will help me knowing the kava earlier in

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the RYLA in ANGEL or long term Meena sama Tina behind them being early.

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And remember when they said, Oh Allah, if this is indeed the truth from you, than rain down upon a stone from the sky, or send us a painful punishment?

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One man can Allah Who knew our neighbor whom one Taffy him why man cannot Allahumma Viva whom wha hoo Mia Stubblefield one, but Allah will not punish them while you are among them. Know what he punished them as long as they seek forgive

01:25:00 --> 01:25:00


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one man whom and you are VEBO, whom Allahu Allah whom he also in doing that I need in my stand in the Haram, one man can who are winning

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in only

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in Cancun, while the ankin and fellow whom are unknown, and why should Allah not punish them when they prevent people from reaching the Sacred Mosque? Although they are not its rightful guardians, its rightful guidance can be none but those who fear Allah, but most of them do not understand

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how Allah subhanaw taala speaks of the stubbornness of those who rejected the messenger SallAllahu sallam, when our revelations are reciting to them, but highlight the truth of that which the messenger Salas and onbroad, they say, We have heard, if we wish, we could say something like this, it is nothing but tales of the ancients. This stemmed from their stubbornness and wrongdoing, Allah Channy them to produce a surah likey and to call upon whomever they could besides Allah, but they were not able to do that. So it became clear that they were quite incapable of doing that. These words were a mere claim on the part of the one who uttered them and reality sold it to be false. It

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was well known that the prophets Allah sin was unlimited to could not read nor write. And he did not travel to study any of the stories of the ancients. He bought this great book, which falsehood cannot read from before or behind the, it is a revelation from one who is always praiseworthy. And remember when they said or messed up or Allah if this that is what that is, Muhammad SAW some is claiming is indeed the truth from you, then rained down upon a stone from the sky, or send us a painful punishment. He said this to show that they were certain of their falsehood, an ignorant of how they should react, if they had some specious argument in support of their falsehood that led

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them to be certain on the basis of deep knowledge, they should have said to the one who debated with them and claimed that truth was on his side. If this is the truth from you, then guide his tweet that would have been better and more appropriate for them. And this is a very important principle here that the author Hamlet Allah mentions and it's one that he takes from immun cathedral, Rahim Allah Tada and that is that these people two people have gotten shall sing in Canada will have come in Indic Allah if this is the truth from you, what do they say? No, this is what they should have said a MacArthur Allah Tada makes this point also what they should have said his or her life, this

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is truth from you then guide is to it. Give us access to follow it gives us the ability to accept it, but rather what they said because of the arrogance and disbelief. Our life this is the truth from you for that arlena Hey, Jonathan minister, Emma, wait Tina, we are there been any then cause rocks and stones to fall upon us from the sky and destroy us in a penny painful punishment, meaning that if this happens to be the truth, we want to we don't want it we'd rather have destruction and punishment. And that shows to you as the Quran often says that the disbelievers who go so far in their disbelief that even if guidance and he Daya were to come to them and all of the signs of

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Allah, they wouldn't accept them. This is shown here. Because surely he clearly clear minded person, clear thinking person would say, Oh Allah, if this is the truth, guide me to it. If I don't know and I'm on the wrong path, take me to the right path. But instead they said, If this is what the truth looks like, I don't want any part of it. If it means that I have to follow the Prophet sallallahu alayhi wasallam I have to be with these Muslims, I'd rather be destroyed and that is what Allah subhanaw taala is saying here that this shows the level of disbelief that instead of asking to be guided, they would rather have destruction around Mars soldier answer the drives, and they had that

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destruction. But as they said Allah if this is indeed the truth from you, it is known by the mere fact of they're saying it that they were foolish and ignorant wrongdoers forever Allah hasten the punishment for them, no trace will be left of them by Allah subhanaw taala warded off the punishment from them because of the presence of the messenger Salas and among them, hence, he said, but Allah would not punish them all you are among or you are among them. The presence of the Prophet saw some offered them protection against the punishment. Even though they said this openly in front of everyone. They understood how bad it was, they were afraid of the punishment before them. So they

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asked Allah subhanaw taala for forgiveness, hence Allah says, Nobody punish them as long as they seek forgiveness, this protection prevented the punishment before them, even after all these prerequisites are met. In these verses, Allah Xeljanz says, Well, my con Allah holy or ugly Bahama intervene, Allah will not destroy them in all of courage, destruction in the sense of the way the people of the past were destroyed the ad and the mood. And the people of sure even note that they were destroyed in a single blast or a single punishment that we found them, this amount was saved from that. So individuals may be punished, people may die and they may be punished, they may be

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killed in battle and punished in that way. But in terms of the whole of the OMA being wiped out, as happened with people of Pharaoh and Ireland and some more than others, then Allah azza wa jal safeguarded this OMA from it. And from the reasons why is because of the presence of the Prophet sallallahu alayhi wasallam nor will Allah punish you for whom Mr. FuRON once they make a steel fall, referring to the people of Quraysh the scholars to see them differ greatly as to what does that mean? How can the people of arrange upon their shirt, make a stick fall

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and some of them said, That refers to the Tobia that he had because the missionary kin of the Arabs, when they would make the Toby of Ramadan Hajj, when they would make their television he would have shook within it. One of the things that they would say is off chronic or chronic. Forgiveness is sought from your Allah forgiveness is sought from you. That's what it's referring to. Another said know what it refers to, is that the believers of Makkah, who are making is still far amongst the presence of the Mushrikeen. Well, whom Mr. Film was steaming is still far the they referring to the weak believers in Makkah. Or number three, another position amongst the scholars of Tafseer is

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they're referring to the still foul of the machinery kin, who would eventually become Muslims that Allah knew in his knowledge, subhana wa Tada that there are certain people amongst them, they would accept Islam, Abu Sufian, Haldeman, Walid or Bassam, not the McCallum, amongst them others, they would eventually become Muslims. And so those are the three positions and there are others as well that it's referring to that is what has been referred to mean that there was a level of still power that was taking place amongst the people of Mecca. And it's something which warded off punishment from you know, from the general principles of the Quran, that Allah subhanaw taala sometimes even

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accepts the door of the disbelievers. If they have enough sincerity, and they have enough Yaqeen in that dua locks upset. Allah azza wa jal tells us in the Quran, that the Muslim Qin when they're on the oceans, the seas and the seas are about to capsize the boats because of the storms that are la ha meclizine Allahu Deen, they call upon Allah with the class, felon manager home he will borrow. So when Allah then sees them and brings them back to dry land, either homeless recon they go back to their show, shows that Allah save them by making the right of the class. And so likewise sometimes they still far have the machine can bring certain benefits to them also and Allah knows best. Then

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Allah says, and why should Allah not punish them? That is what would protect them from the punishment of Allah when they have done that which incurs it, namely, barring people from the sacred mosque, especially the Prophet sallahu alayhi wa sallam and his companions, who are more deserving of it than them. So now Allah azza wa jal is saying after the previous verse, how can Allah punish you was the prophet Selim is amongst you? How can Allah punish you and you make is still far then Allah says Allah may Allah Allah your agony by whom Allah and why shouldn't Allah punish them? Is as if Allah azza wa jal has just cancelled that the previous verse, Allah saying he's not going to

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punish them now Allah saying, and why shouldn't you punish them meaning that they will be punished that they are deserving of punishment, and the scholars differ as to how to reconcile between these two verses. Perhaps the best of them is the position of an imam of poverty. Rahim mahalo Tada. And that is, the second verse is referring to after the Islam because now the Prophet sallallahu alayhi wa sallam has left Makkah, so he's no longer there. And because he is no longer there, the believers that are within that are making still far are no longer there. And that is still far that the Mushrikeen do make on the odd occasion. Like for example in their Tobia, it is canceled out by the

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ship that they didn't make after it. Because just as good deeds, wipe out bad deeds, bad deeds also wipe out good deeds. So yes, they make is still far. But then the short cancels out that is too far. And that is why the courts are punished in a way or in a certain way, and that is that they will lose in the battles that they face the Muslims in and that they will eventually be conquered in the conquest of Makkah.

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Although they that is the polytheists are not its rightful guardians earlier, it may be that the opponent who and the word OLIO, who translated here, its rightful guardians refers to the sacred mosque that is they have no more right to it than anyone else. Or it may be that the pronoun refers to Allah subhanaw taala in which case the phase would mean they are not his allies Alia and both of them has a position in Tafseer Womack cannoli Yeah, they are not the guardians of it, they are not the only year of it. What is it referring to? Meaning that they are not the guardians of Allah azza wa jal or that they are not the guardians of the karma. And there is

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there is a common denominator between the two. its rightful guardians can be number those who fear Allah for the other ones who believe in Allah and His Messenger salatu salam FM the Oneness of Allah worship Him alone in CC and are sincerely devoted to him alone, but most of them do not understand hence they claimed for themselves something to which others had a greater right

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well mankind masala to whom nine and then BT in Mocha what else the five walk online burn Bhima Khun to tank for on their prayer the house of Allah is nothing but whistling and clapping of hands. So taste the punishment for your disbelief. lost one or the other, only established his sacred health for the rituals of his religion to be practiced during and for worship to be devoted to him alone during ask for these policies with bar people for me. They pray they win over pray is the greatest kind of worship

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was nothing but whistling and clapping of hands. These are the acts of ignorance of foolish people, in whose hearts there was no veneration for the Lord or knowledge of his rights and no respect for the best and noblest of laces, if this is how they pray wasn't in that place. That what about the rest of the acts of worship, we chose to the issue of sada and worship of Allah subhanaw taala is not just an issue of doing as you please how you please renew please, but that there is a legislated way in which to worship Allah subhanaw taala Allah azza wa jal calls these people what they're doing their form of Salah wa Makana Sala to whom he calls it Asana, because they consider it to be a form

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of solder. But in reality, it is a sala that is full of whistling and clapping and doing things that don't please Allah azza wa jal, just as we often see, unfortunately, in our times, Muslims in certain parts of the Muslim world in their masajid dancing and clapping and doing all sorts of things that they claim is a form of worship and vicar and closeness to Allah subhana wa Tada, Salah rabada worship has to be performed in the way that it is legislated by Allah azza wa jal, by what criteria were they more entitled to this house than the believers? Those who humble themselves in prayer and turn away from all that is vain, of words and deeds.

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And of all other praise were the qualities that Allah has has described, the one that Allah caused them to inherit the sacred house and gave them guardianship over it and set them after giving them guardianship over it. Oh, you who believe to the policies are impure, so do not let them come near the sacred mosque after this final year of this? And he says so tasty punishment for your disbelief.

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In levena, cafardo your fake owner Mwana homely also doing one sabini fossa you fake una forma Tunku Isla him has rotten food, you hula bone while living icarefone Oh, Johanna your Sharon. This belief has spent their wealth to bar people from the past of Allah and they will continue to spend it then it will become a source of regret for them. Then they will be defeated. And as for those who disbelieved into * they will be gathered.

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The Emmys Allah Hoonah zombie Femi, no boy eBay journal hobby abou Bhagwan bound for yo Kuma who Jaime Thalia Johanna houfy Jahan una Inca Hulu hos yourown. So Allah may separate the wicked from the good, placing the wicked one on top of another, Heap them all up and throw them all into *. It's at this it is they who will be the losers. Here Allah subhanho wa Taala highlights the enmity of the policies and their schemes plots opposition to Allah and his messenger SallAllahu Sallam in their efforts to extinguish his light and silence his word. And he tells us that the plots will backfire on them. For the plotting of evil effects, number dates authors. The disbelievers spend

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their wealth to bar people from the Path of Allah, that is to suppress the truth and support falsehood, and to resist affirmation of the oneness of the Most Merciful and establish the religion of the idol worshipers. And this is a genuine verse referring to anyone who spends their wealth in a way that prevents others from reaching guidance. They spend their wealth in enmity towards Islam and the believers. But it's also mentioned in the books of Syrah. Thereafter, the Battle of Bhutan, when the people of Malaysia suffered a defeat and they returned to Makkah, they found the caravan of apostrophe under the covenant was a family saved with all of its wealth and all of its money. So

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many of the Quraysh had lost their fathers on this day of battle, like directly man who lost his father Abba jam and stuff, one who lost his father Omiya and others, they came to us again and he said, all of this wealth that we have from this caravan, give it to us, for we will spend it to defeat the Muslims, we will take this wealth because wealth belongs to people is their business is that is the commerce is their transactions. It was meant to go back to them they said No, give it to us, we will take that wealth, and we will use it to fight the Muslims again. And so that is what Allah azza wa jal is referring to in the first instance, those who disbelief or spending disbelief

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are spending their wealth in order to prevent others from the Path of Allah azza wa jal, they will spend it and it will become a source of misery for them and destruction. And Allah subhanaw taala will cause them to be defeated. And they will continue to spend it that is they will pay all these expenses, and they will not mind because they adhere firmly to falsehood, and they strongly resent the truth, but that will be a source of regret for them. That is a cause of sorrow, disgrace and humiliation, and they will then they will be defeated, and will lose their wealth and all that they hoped for. And there'll be punished most most civilian hereafter into Allah says, and as for those

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who disbelieve into *, they will be gathered, that is there'll be gathered there so that they might taste its punishment, because it is the realm of evil and evil do is Allah subhanho wa Taala wants to differentiate evil from good and makes each distinct from the others putting each in a place where it belongs. So he will put evil deeds wealth and people with one another, heat them all up and throw them into *. It is they who will be

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The losers who will lose themselves and their families on a day of resurrection, and that is true loss.

01:40:07 --> 01:40:09

Only levena Cafaro

01:40:10 --> 01:40:13

who you follow who called us and if we're in

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Melbourne soon, Tony welline Say to those who disbelieve that if they desist, what is passed will be forgiven. But if they persist, then the precedent of the early peoples is already established. By Cortino, whom pantalla chengkun F internetu Maja Kuhn and de novo no warning for anyone to hold faith in Allah Habima Tao a man who now Luna ballsy

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enough to hold faith in Allah Habima Yarraman Luna bossing you fight them until there is no more persecution and all worship is devoted to Allah alone. But if they desist, that Allah says, well, all that they do. Well in Taiwan, woofer Alemu and ala Mola, come near Milan Mamula. One you know, see, if they pay no heat. They know that Allah is a Protector, an excellent protector and an excellent helper, but his kindness towards the slaves. People's disbelief and their persistence and stubbornness does not prevent him from calling them for the path of true guidance, and forbidding them through that which leads to misguidance and doom. Say to those who disbelief that if they

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desist from their disbelief by submitting to Allah alone, with no partner or associate what is passed for their sins will be forgiven. But if they persist, and go back to their disbelief and stubbornness than the precedent of the early peoples is already established. This refers to the destruction of the disbelieving nations. So let them see what befell the stubborn person they will learn the consequences of their ridicule. This is addressed the disbelievers to the believers when he instructed them on how to deal with the disbelievers. Allah says, fight them until there is no more persecution or ascription of partners to Allah, or barring people from the Path of Allah, and

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they submit the rulings of Islam. And all worship is devoted to Allah alone. This is the goal of fighting and jihad against the enemies of faith. It is to ward off the evil from the faith and to defend the religion of Allah, Who created people to follow this path, so that it will be supreme over all other religions. But if they desist from what they are doing of evil,

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and Allah says, well, all that they do, nothing is hitting from and nothing is hidden from him of their affairs, if they pay no heat and persistent disobedience and negligence, but know that Allah is your protector, an excellent protector who takes care of all his believing slaves, help them to attain that which is in their best interest and makes easy for them which benefits them in spiritual and worldly terms. An excellent helper who helps and support them and what's offered them the plots and schemes of the wicked. The one who is protected and helper is Allah will have no fear, but the one whom Allah opposes will have no honor and will not be able to achieve anything with that we come

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to the end of the ninth jewels and inshallah Tada we will conclude there for today generally speaking, these sessions will be two hours long. There will there abouts Patricia Mattarella we will stop here. So slightly shorter lesson and inshallah Tada tomorrow. We'll begin with the beginning of the Jos BarakAllahu fecal masala so I'm going to be the Muhammad rather early on Samba here Jemaine was so

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