Ahsan Hanif – The Book Of Purification Episode 09

Ahsan Hanif
AI: Summary © The importance of the symbolization of physical bodies in the Hadaith is discussed, including the use of the symbolization of physical bodies and the importance of perfect behavior during prayer. The use of the symbolization is related to physical bodies and is used to describe the physical appearance of the body. The importance of memory to be accurate is also emphasized. The use of the symbolization is emphasized, as it is used to describe the physical appearance of the body.
AI: Transcript ©
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Red Brick media,

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DVDs, lectures, conferences or Quran presentations, all revenue generated supports are supported that

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you can now purchase directly from our site www.att.co uk, Rahim al hamdu Lillahi Rabbil alameen wa

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salatu salam ala de Manila mulani Allah, Allah.

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Allah Allah He was the woman sarada Sabine, he wanna Jay stern abyssal nativa tabea Deena yummy Dino seldom at the Sleeman kathira

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I know it's been some time since we last had a lesson of global moron. Further, I apologize. Russia has given me one more time to revise of what we did. Rather than forget everything we did in shadow scenario, I would normally ask questions prior assume no one's going to answer. So I

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just like to briefly recap what we've done so far in bubble,

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the chapter of Moodle, we basically more or less, we've come to the end of that chapter. There's a few remaining Hadith, but you spoken basically about how the prophets Allah Allahu Allah, He will sit in the middle. And what the author Rahim Allah did is he established how to make widow in terms of how the Prophet sallallahu alayhi wa sallam would make widow in its perfect way. And it's complete and perfect rate. And then the author of a man laughter this human onto number of ahaadeeth, and a number of issues that spoke about some of the site issues concerning although how much water the Prophet sallallahu wasallam would use, how much for example, how he would wash his

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ears, how he would wash his mouth and his nose, and issues which are pertaining to auto but which are side points as well. And so in the previous lesson that we took, I think was around Hadith number 36.

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Something like this, 3637 the hadith of locatable sabara, and those are Hadees, which follow afterwards, speak about how the Prophet sallallahu alayhi wa sallam would perfect his widow. So the Prophet sallallahu alayhi wa sallam would make sure that we do came in between the fingers. And how if you had a person that has a beard that they wash that to part of their beard, and they take their hands and they rinse their beard through how the Prophet sallallahu alayhi wa sallam when he was washing his mouth and his nose, he would go to extremes in this he would go out, and he would blow heavily. So that to ensure that all of these parts were washed properly, how the Prophet sallallahu

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alayhi wa sallam would rub the limbs of his body so as to ensure that Udo was complete. So these are a number of issues that speak about side points in the sense that the author has already mentioned how to make mobile, but I was emphasizing some of these points. Sometimes he emphasizes them either because they are important they need emphasis, or because people would normally neglect them, or because there is a difference of opinion over them. Some of these issues, the scholars of Islam have different over the minutiae of some of these issues. He mentioned also the hadith of Abu huraira, the Allah one, which is considered to be one of the most famous Hadith in this chapter, about how

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you said, from the Prophet sallallahu alayhi wa sallam that on Yom Okayama, this oma will become known, it will be known by the way that it makes will do and the remnants and the effects of that will do. And in particular, the way in which the foreheads and in which the arms will light up on that day, because of the woods that they made. And then he mentioned in the end of the Hadith, the addition of the Hadith, which said that if you're able to continue or to go above and beyond this, then do so. And we had a lengthy discussion concerning that, how the scholars of Islam of different over whether that end, part of the Hadith is from the wording of the Prophet sallallahu alayhi wa

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sallam, from the addition of Abu huraira, viola, Juan himself. And we said that the stronger opinion would have been opium Rahim Allah and other scholars have mentioned is that the addition is from Abu huraira is his opinion. And that the stronger opinion is that a person doesn't go above and beyond this, meaning that when you wash your your forearms, you don't go beyond your elbows, you stay until your elbows and you don't go up to the forums. Likewise, when a person is washing their feet, they stay by the ankles, they wash the ankles, but they don't go above the ankles that don't go towards the shin. And so this was an issue that we mentioned as one and it's something which Rahim Allah

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mentions in his new Nia in his famous poem about the people of gender. Then we also spoke about how the Prophet sallallahu alayhi wa sallam would make boo boo and he would begin with his right before he left. And then the final Hadees we took was one about how the Prophet sallallahu alayhi wa sallam would wipe over his forehead, and upon his mama upon his turban and upon his socks, and we said

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inshallah the next week we have nilla will go on to that chapter of wiping over the songs. So the next Hadith that we will know the Hadith or be finished by was Hadith number 44 Wang Jabir ibn Abdullah hora de Allahumma fuseli fatty * Nabi sallallahu alayhi wa sallam apol ebitdar ob my brother Allahu

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Allahu nessa he has a beautiful mo while we're in the Muslim in beautiful Harbor, and authority of jbpm de la hora de Allahumma. In the Hadith, concerning the description of the Hajj of the Prophet sallallahu alayhi wa sallam that the Prophet sallallahu alayhi wa sallam said, begin with that which Allah has begun with. And this is collected but unnecessary with this wording meaning the wording of ordering, that you begin with that which Allah begins with. And the author says that in Sahih Muslim, it comes with the laughter will hover, which basically is that the professor seldom said that I begin with that which Allah began with. This Hadith is a hadith which is a very famous

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Hadith, the hadith of Jabba the Allah and and Jagger was one of the most famous companions of the Prophet sallallahu alayhi wa sallam from the people of the answer. And he was one of the most prolific narrators of Hadith. And some of the scholars of Hadith said that in the region more Hadith than even Abu huraira, the Allah one, the regeneration which Abu huraira himself said, that no one from amongst the companions of the Prophet sallallahu alayhi wa sallam narrated more ahaadeeth than me, other than jabil. And that's because jabil would write, and I will not write, and abora often spoke about how, and this was towards the end of his life, how he would spend time and days with the

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Prophet sallallahu alayhi wa sallam, and he would eat or drink. And that hunger and thirst enable him, instead of working and earning a living and feeding himself. He would spend that time with the Prophet sallallahu alayhi wa sallam. So he would say about jabber jabber generated more than me because he would know he would write down his narrations. As for me, I wouldn't write I would just memorize. And so he was one of the most prolific narrators of Heidi, and Jabba rhodiola and was a companion who he witnessed the Battle of burden. So he was he was, he was very before Bora Bora came around the sixth year of the Hydra. jabil was there from the Battle of Bhutan, and he was young at

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the time. And the scholars of biography mentioned under the banner of butter, his role was to water the warriors and the soldiers. So he would bring water to the companions of the Prophet salallahu alayhi wasallam that were fighting. But then after this, he had done in all of the subsequent battles, he was an actual soldier himself, probably a long one, and he died in the year 94 or 97, depending on the duration that you have 94 or 97 injury in the city of Medina. And the reason for that is the last of the companions to die in Medina rhodiola one, and he was around the age of 19, when he died, wrote the alarm on jabiru. The long run as many a hadith from the most famous Hadith

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that generates this Hadith, and then is the Hadith of the Hajj of the Prophet sallallahu alayhi wa sallam, and was normally referred to as the hadith of jabil in hajj is a very long duration about how the profits are seldom performed is hatched from the very beginning from the middle part of Medina, all the way till the end. It's a very, very long duration. So the author is basically bringing a part of that narration here in the chapter of Waldo. So this Hadith, Hadith or dimensions has nothing to do with Udo, started the chapter of Moodle is not mentioning anything to do with odo or with prayer. It is a hadith of Hajj. And in the hadith of Hajj as we know that the Prophet

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sallallahu alayhi wa sallam after he performed the path he went to make the salary and when you go to make the salary you go to the mountain of suffer when you stand on the mountain of a sofa. And there is a decision not to face the Qibla to face the Kaaba and the Prophet sallallahu alayhi wa sallam he arrived on the mountain he would recite the verse of the Quran in the software will model watermen sha Allah from unhaggle beta tomorrow, village una hora de Beauvoir Furby him, woman toto wa one for in a la Shakyamuni indeed, a Safa. Marwah are two signs from the signs of Allah subhana wa Taala soever makes how much he makes Amara, then there is no harm upon them to go between these

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two points of a sofa and a Marwan whosoever does more than this, than that is better for them. And so this is from the sharing of Hajj from the rites of Hajj and Umrah is that you go to this place of a Safa. So the professor solemn would recite this verse in the software. Well, Mirage isn't sort of to Bukhara and then he would say, a bit that Bhima bada Allah will be begin with that which Allah

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began with meaning when you come to a Safa Marwah, you don't want to Marwa and begin from there, you begin with the mountain that Allah began with in the Quran, which is a software in the software world miroir. So you begin from a software, then you go tomorrow, and then you go back, right? And so the prophets of Salaam is establishing this principle that you begin with that which Allah began with. Now this hadith has to do with Hajj right it's got nothing to do with Waldo. So why is it that the author Rahim Allah brings it here?

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This is a question why is it that the author Rahim Allah mentions it here in the in the chapter of Moodle? Why?

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Okay, so it's regarding obviously, the point that he's trying to make is that when you make model, you do it in a set order, the order that Allah mentions in Surah MA in the verse of auto that we took last time, but the question is, why bring this narration here?

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Why this narration?

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Can you use this narration here, even though it's to do with Hutch?

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He is trying to introduce a principle what's the principal

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know doing things in order is okay, that's the point of it was the principal is bringing

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the principal that he brings her as a principal of a solar fit. And that is that the Hadith of the Prophet sallallahu alayhi wa sallam when you look at these narrations and incidence, the general rule of thumb is that we look at the wording and not at the incident. And remember, ellebra viramune loves la beho suburb that when you look at the Hadith of the prophets of Salaam, you look at the wording of the Hadith, or not the incident that led to the wording of the Hadith. So this how he speaks about Hajj. But the wording given the general ruling given isn't something that just pertains to Hajj as a general principle of the religion. Likewise, for example, when the Prophet salallahu

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alayhi wa sallam For example, when he spoke about the penal punishment, and the capital punishment of a murderer, often those who didn't speak about capital punishment, and the penal code in Islam, they come as a result of an incident, someone did such and such. And so the professor seldom said, Go and lash him for drinking alcohol, go and give them this punishment for adultery to this to them because they stone, it's because of an incident that takes place. And then the ruling comes. However, in Islam, when the rulings of the Sharia, it doesn't necessarily mean that only human that incident comes that we apply that rule. So it doesn't have to be that the exact same sequence of

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events follows, in order for that ruling to be applied. But the issue of for example, the murder, capital, punishment of murder, is applied to anyone that falls into the conditions, even if the situation is different. So for example, if someone stabbed someone else, and then the Hadith was revealed as a result of a stabbing, just because someone now uses the gun doesn't mean that there's a different ruling. So it's not to do with the incident, but it has to do with the wording. And so this is exactly the same principle that Rahim Allah brings here in this chapter, that even though the incident is one of Hajj, the general ruling is one which is throughout Islam, and that is

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throughout all of the time of the Sharia. And so when Allah Subhana, Allah insulinoma either begins with a certain order, meaning that you start by washing your face and then your arms, then you wipe over your head, and then you wash your feet. That is an order that we must maintain. And it is based upon this hadith. So even though the Hadith was real, or said at the time of Hajj, its ruling is general. And this is an important principle of a soldier to remember. And so when you come across the Hadith of the prophets of Salaam, it's not just at that specific point that you apply the Hadith, but it is a general ruling that we apply to the rules of the Sharia. And so the Prophet

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sallallahu alayhi wa sallam said, that will be my brother in law who is hard It has two narrations, one is in southern necessity, and the other one is a Muslim. And often the hadith of Jabir is normally quoted from Sahih Muslim Christian is more authentic obviously, and that is the duration that most scholars go back to, in the original sin and necessity. The Prophet sallallahu alayhi wa sallam gave an order even though Pema Budda Allah obey begin with that which Allah began with, but in Sahih Muslim is not it doesn't come as an order, but rather it becomes as a description. And that is that the prophets of Salaam said that will be my buddy Allah obey. I begin with that which Allah

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began with is not ordering people. He's informing them of how he would do something. He's describing how he would do something. And so some of the scholars of Islam said

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This Hadith is unique in the sense that it joins between the two, and joins between an order that the prophets of Salaam gave to his oma, but also between the actions that he himself would perform. And both durations are authentic. And so the Prophet sallallahu alayhi wa sallam himself would begin with that which Allah began with. And he ordered us also to begin with that which a lot began with. So obviously, the point of this hadith here, that the author wants to mention is that we begin with the same order that the Prophet sallallahu alayhi wa sallam began with in his Sunnah, and that allows that which are mentioned in the Quran. And that's why previously we mentioned that when it

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comes to mobile, there are six pillars. And we said that the first four are taken from the idea of Soraka. And the other two pillars are the two that are that the author will not mention, in the remaining ahaadeeth. In this chapter, the first of them is the order. So this is pillar number five, the order. And this is the proof, this Hadith of the Prophet sallallahu alayhi wa sallam that we maintain the order. So that's why if a person was to come, and they were to make model and they were to begin with, for example, their feet, and then wash their face, and then wash their arms, and then like over their head, that will do would be invalid, would be invalid, just as if someone went to

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safa and marwah. And they began a marijuana, and then they came to suffer. And then they went back, we would say that that first circuit of sort of Marwa to suffer is invalid. And their salary only began once they reached so far, and then they went back. And so that first one is invalid. And so Allah is diligent when he puts down an order when he places an order for us, we must follow that order. So this is basically what the Hadith is speaking about. This is why Abraham Rahim Allah bring brings this hadith at this at this juncture, and that is to establish the fifth pillar of Budo and that is that you must maintain the order when you perform Moodle, and that's the same for Salah as

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long as the same Hadith is given for Salah. So for example, when a person prays, the order that is mentioned by the professor Salim is the order that you must maintain so you can't just come and do the schedule, then do the record and stand and so on. That would be incorrect. had his number 45 one RuPaul Canon nebia Salalah canon the BU Sala LaGuardia he will sell them in that tomorrow.

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Da da da Putney this legendary Ananda ferati of Jabba rhodiola one that the Prophet sallallahu alayhi wa sallam, when he would make Waldo, then he would ensure that the water would reach his elbows. And Abraham says that this is all this is reported by Dr. Putney with a weak chain of narration.

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One of the things that you'll notice throughout this Book of Abraham Abraham online local muram is at times he will bring chains of narration that are weak, Hadith or weak. And he himself is saying that it's weak what he says the robot knee related and he was weak, he himself will say that it is weak. But the reason that he brings this is because even on the Hadith is weak. The principle behind the Hadith is agreed upon. It's something which the scholars have established either through another Hadith, which isn't as clear as this one is not as explicit as this one authors of the Koran the they've deduced a principle or some point of benefit. So he mentioned this week Hadith because it's

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explicit in what he wants to put forth to us. But the Hadith, even though it's weak, the meaning of it with the principle behind it is something which is authentic. So in this Hadith, for example, this is a weak Hadith, and it's weak because there is a narrator whose motto and writer by the name of Al Qasim ebru Mohammed bin afyon. His motto meaning is abandoned and abandoned later in the sense of Hadith is someone who has a major deficiency in the in the characters are Muslim, or in the memory or in their position of narrating a hadith. And because of this, his matric is abundant scholars won't even accept a hadith from him it is a mirror who else reads from him or who he reads

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from. And so this hadith is weak. But it not Rahim Allah is mentioning this hadith because the principle is agreed upon. So when the Prophet salallahu alayhi wa sallam would make model that will do or that water of the model would touch his elbows, and that elbow would be washed, it would be included in the model. So that's something which is agreed upon. We mentioned before in the verse of sort of Merida is mentioned in the Hadith of the Prophet sallallahu alayhi wasallam. And his description of Waldo is mentioned in the hadith of Abu huraira. And the prophets of Salaam spoke about the light emanating from the forehead, and from the four limbs of a person. And so this is

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something which is established. But just to further emphasize the point of no * Rahim Allah brings this hadith as well. And so it's basically to show that when a person makes widow, they must ensure that they are

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Elbows and ankles for the feet are also washed. So it's not sufficient for a person to wash up to here, and then to miss the outputs that would be incorrect, and they will do is insufficient. And there was a similar Hadith to this in a Muslim that when the Prophet sallallahu alayhi wasallam would make more dough, then he would wash his forearms until he began to wash his upper arm meaning that he would take all of his elbow and then some of the water would begin to reach his upper arm. And so this hadith also shows that the Prophet sallallahu alayhi wasallam would ensure that his elbows were covered when it came to Budo.

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Harris number 46. One may be Herrera The one who called upon Rasulullah sallallahu alayhi wa sallam lawudo, Lima lemnos burisma la jolla are they approaching? Buddha Buddha Buddha mantra is not in brief well into the movie I'm sorry DBZ will be read in our Parliament law. Yes, he he shaved his head it is

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the one that he said that the Prophet sallallahu alayhi wa sallam said there is no dough for the one who does not invoke the name of Allah subhanho wa Taala. This is collected by Muhammad Allah Buddha would anybody manager liberal hunter says he has a weak chain of narration. And remember Timothy also narrates his Hadith panaroma authority

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from the faculty of sorry, the crusade. And there is another third Hadith, Parana flotilla Poseidon hordenine, one of the one and only management said that there is nothing authentic in this chapter.

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This Hadith is a Hadith of the Hadith, that basically you will do is incorrect. There is no Voodoo for the one who doesn't mention the name of Allah doesn't invoke the name of Allah. What does that mean? That at the beginning of odo, if you don't say Bismillah or Bismillah R Rahman r Rahim, then you will do is incorrect, it is invalid. This is basically what the Hadith is speaking about this hadith as Ibrahim Allah mentions, he mentions it in a way that shows that he himself even though the Hadith in this chain of narration is weak, he himself holds the opinion that it is authentic, that it is an authentic hadith. So that's why he mentions so many different chains of narration for this

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one Hadith. So the Hadith is collected by Mr. Muhammad and Buddha Buddha, the blue mantra, and these chains of narration individually are weak. And then it's also underrated on sorry, the bluesy It was one of the companions, one of the 10 that the Prophet sallallahu alayhi wa sallam promised paradise to the brother in law of

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a famous companion, and also beside and further erode the long run, who have already mentioned. So it's a number of chains of duration, and a maximum Rahim Allah He said, there was nothing established in this chapter, meaning do we mean by the chapter, not the chapter of Budo, but the chapter of saying Bismillah at the beginning of oboe, this is what he means. By the chapter, he said that there was nothing established in this chapter, all of the durations are weak. And he said in a different duration. When asked about the test, I was saying about saying, Bismillah, at the beginning of odo, he said, I know nothing authentic in this chapter number how to murase and observe

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our Razi, two famous scholars of Hadith. They also said that the Hadith are inauthentic. However, even hijo Rahim Allah when he brings all of these chains of narration, not in this book, but in a different work of of his, when he brings all of these chains of narration together, he says that even though individually, they are weak, when you bring them all together, they strengthen one another. And so at the very least, they reached the level of lesson that they strengthen one another. And they show that the principle of invoking the name of Allah Subhana, wa tiarella, at the beginning of odo, it has some awesome, it has some basis in the Sharia. And this was also the

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opinion of many of the scholars such as a group I am Allah mamasan irony, Allah, Michelle Kenny, and many other scholars of Islam. So they said that even though the Hadith itself individually or weaken the chain of narration, when you bring them together, they strengthen one another, that strengthening will make the Hadith authentic. And so it is based upon this issue that scholars of Islam different over this issue of saying Bismillah so when you come to make Waldo, must you say Bismillah? Or can you if you don't say Bismillah? Is your window? Still invalid? Is it still correct? Some of the scholars of Islam said it is incorrect unless you say the Bismillah unless you

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say the plasma and the based upon this hadith. So if you come and you say Bismillah, then your head then you will do is correct. If you come and you don't say Bismillah then you will do is incorrect. That's the first opinion. The second opinion of some of the scholars of Islam is that is obligatory so long as you remember. But if you happen to forget that it's something which is forgiven. So if you come and you note, say Bismillah, but you intentionally choose not to

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Meaning you were conscious of the fact that you should say, but then you chose not to, then you will do is invalid. However, if you came and you forgot, then it is something which inshallah is okay. And this is the famous opinion of the hanbali method. And it's the opinion of many scholars of record shops, Allah fosun, and others, they will have this opinion that it is obligatory, so long as you remember. But if you forget, the net is something which is forgiven, the majority of the sponsors of Islam, the other three months have so many of the other scholars of Islam, they have the opinion that it is a Sunnah, that it is highly recommended that a person says the best manner, but

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it's not obligatory. And this is obviously based upon a general foundation in the religion, that when we do something which is good, we invoke the name of Allah subhanho wa Taala. So when you each say, Bismillah when you drink, you say, Bismillah when you entered your house, you say, Bismillah, when you enter into the question, you invoke the name of Allah, and so anything good that you do, you say, Bismillah, when you come and you give a lecture, you speak about the religion, you praise Allah first. And so constantly, we invoke the name of Allah subhanho wa Taala. Before at the time of when we do something, which is good. And so unless the panel Dan has laid down this principle, and

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so because we'll do is also something which has some merits later is a virtuous Act. The scholars of Islam said that it is something which is recommended. And so they based also upon this Hadith, this Hadith of the Prophet sallallahu alayhi wa sallam, in which the scholars have obviously differed over its authenticity, but it seems that it is authentic, or at least at the level of Hassan when one of his chains of narration are brought together. So these are the three opinions and the strongest of them in terms of the test Mia is that it is sooner, there is sooner, and it seems to be the stronger of the opinions and the last panel Darla knows best. And that is also the opinion of

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shefali Slappy booty Mia and many of the scholars of Islam, her Islam of 47 one third hybrid masala MLB and Jacques de Paul, prolly Rasulullah sallallahu alayhi wa sallam off sudo bainer Model T will is in sharp Raja Buddha would be snodland brief and the authority of Paul hibu serif on the throat of his father and his grandfather, who said that I saw that the long where are they he was sending them. When he was washing his mouth and Windows washing his nose he would take two separate handfuls of water. This is collected by a Buddha who says it is a weak chain of narration. This Hadith and the two Hadith after it are very similar so we'll take them as well.

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Had this number 48 one or the rhodiola 150 14 Moto, moto moto moto Western charata lesson you mock me do one zero minocqua filla do domain Hola. Raja Buddha would when necessary, the authority of God Allah one in the description of the widow of the Prophet sallallahu alayhi wa sallam, he washed his mouth and then he washed his nose three times. And he would wash his mouth and his nose with one hand full of water with one hand full of water and he would take water for both of them. And this is this is reported by Buddha was an unnecessary Hadith number 49 also similar when I'm delighted news aid facility will do some ad holla Yahoo for moto moto was done. shamika Finn wahida Daddy consolata

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the soldier Abdullah

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in the description of the widow of the Prophet sallallahu alayhi wa sallam, he then entered his hand meaning he took some water. He washed his mouth and he wants to he washed his nose with one hand full. He did this three times. And this is Mustafa con la lucha by Buhari and Muslim. These three are Hadith basically speak about when a person comes to make model and they wash their mouth and their nose. Do they use one hand full of water for both the mouth and the nose? Or do these take separate handfuls of water? So does a person come? And they take water and they wash their mouth? And they take water and they wash their nose? And they repeat this three times? Or does the person

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just come and take one hand full of water pour half in his mouth half in his nose and do this three times this is basically what these three are Heidi's are speaking about the manner in which you wash your mouth and your nose. The first howdy howdy topple hibu serif. serif was a well known scholar of the Tabby and he was a terrible, you know, companion scholar of the tervuren who died in the year 112 Hv. And he says that I narrated this hadith from my father, his father was miserable from his grandfather. And his grandfather was a man by the name of caribou hammer, who was a companion. So this is a chain of narration Paul had been sort of separated from his father, from his grandfather,

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that his grandfather sort of the Prophet sallallahu alayhi wasallam when he would make although he would split between the mouth and the nose, meaning he would take one hand full of water for the mouth, and then one hand

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full of water for the nose. However Abraham says that this hadith is weak. It is a weak Hadith and there is a weak Hadith. The other two Hadith Oh 48 and 49 are authentic. One is an Ahmadiyya Muslim. And the other one is a number that would say both are authentic. And both of these Hadith agree that the Prophet sallallahu alayhi wa sallam, when he would make withdrawal, and he would wash his face in his wash his mouth and his nose, he would only take one hand full of water will take one hand full of water, you will place half in his mouth, and then half in his nose. And this is how he would wash his mouth and his nose. So he will take one hand for wash his mouth and nose and then repeat

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this three times. And this is what is authentically reported from the Prophet sallallahu alayhi wasallam. So a person doesn't take two handfuls of water, one for the mouth, and one for the nose, but rather they take one and they combine between the two. This is the authentic way of the Prophet sallallahu alayhi wa sallam and the hadith of Baja as we said, is a week Howdy. Howdy slumber 51. Anderson rhodiola Ron Paul. Ron nebbia sallallahu alayhi wasallam rajala Ron Wu sallallahu alayhi wa salam ala rasulillah Philippa, Dmitri Misra freedom newsql man sakala lj,

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Raja Buddha una serie

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de Malik rhodiola, one who said that the Prophet sallallahu alayhi wa sallam saw a man and on his foot there was the portion of a coin, in which then in which no water had reached. And so he said to him, go back and repeat your will do or go back and perfect your will go. This habit is a hadith which speaks about the sixth and final pillar of Buddha. So he said that there are six pillars of motto number one, you will face number two, the forums, number three, you wipe over the head number four, you wash your feet, then we said number five was the order. And number six is known as mu Allah. This Hadith is basically the the proof and evidence for mu Allah mohana is that no limb in

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your womb, no limb in which you have washed, no limb that you have washed can become dry, before you have finished your door. So when you start your window, you must finish your window. So if a person was to begin their window, pour water over their face, then go for example, have a cup of tea come back, wash their forearms, it would be incorrect. If the water of their face had dried, or any part of Android, not even all of it, even if a part of it had dried, then that in itself would be enough. And so the widow has to be consistent has to be one after the other. And so you can't allow for the previous slim to have dried before you watch the next one. And this is known as Moore's law that is

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something which must be connected. And many times in the in the Pillars of Islam and acts of worship of Islam, we have this concept of mu Allah acts of worship which are joined together they must be performed together as well. So like for example, when a person goes on they make armor or they perform perform hunch they must make that often they say together there is more Allah conscious, make it off and go home to come back later make you say these two are join. So you must make them together one after the other. Likewise, in the prayer person comes, they prefer to rock as you can spare rock and go and then come back. There is more law. And so there must be this consistency in

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this act of worship. Likewise with the law. The way that is defined in Moodle, though, is that your name cannot become dry. So for example, if a person was washing their face, the doorbell rings, they go and they open the door they come back they continue. Because probably in that time in those few seconds, your face wouldn't have dried, nor would a part of it have dried. So then you continue because that's different. Someone washed their face in the go and make a phone call or they get a phone call and they remember and they go and answer that phone call. 10 minutes later they come back. Now their face or part of their face has dried, they must start again. This is molalla and so

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this hadith is a Hadith of the Prophet sallallahu alayhi wa sallam, which you saw a man who made Waldo and the man came into the masjid put on his foot he had a portion of a nail or a portion of a coin something very small, a small amount of his foot was still dry. And so when the Prophet sallallahu alayhi wasallam saw this, he said to him, go back and make Waldo, how does this How does it show that it is a pillar? Because the Prophet sallallahu alayhi wasallam didn't say to him, go back and wash your feet. Don't say just go back and watch that part of the foot or just wash your feet again. He said go back and make Waldo meaning start from the beginning, and then go all the way

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through again, that shows you that it's a pillar, that if a pillar is something which if we don't do, the whole act of worship is invalid, something which is futile. And so the Prophet sallallahu alayhi wa sallam said this to the masses.

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There is also similar Hadith to this in a Muslim. In a similar narration that a man came to the Prophet sallallahu alayhi wa sallam after he had made

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the Prophet sallallahu alayhi wa sallam saw on his heel, the back of his foot, his heel, that it was dry. And so he said to him with Lula kabhi Minh, and now be aware of the hills touching the fire, a wall to the hills that touched the fire, meaning that this portion of the body that this man neglected to wash neglected to make widow neglected that the water of his will do it should touch, that would be a portion that will teach the fire on normal piano. And so not only does it show the seriousness of judo, but the great virtue of this act of worship, that a person can even leave the smallest amount to be dry. And it's why it's important that when a person makes model, they ensure

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that all of that limb is covered with water and that it's washed. So whether that be the forum, whether that be the face, whether that be the feet, it must be washed, and normally the Prophet sallallahu alayhi wa sallam he mentioned the heel, because that's the part that people neglect. Normally, when you wash your foot, that's the part that's out of mind. So it's out of sight, you don't even look at it, you don't pay attention. So the heel is often neglected. And because when we place water on our foot, we start from the and it runs backwards. And so we don't really think about the back of the foot, we're so busy washing our toes, and the front of the foot. And so when the

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Prophet sallallahu alayhi wasallam saw this from the man, he said that this would be something which would touch the fire. And so, this had it shows that it is an obligation to make more law, that you make sure that the widow is consistent. One action of widow follows the other until there is complete, no power of the widow or the limb becomes dry until the next pot is washed.

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And so this is Malala and it also shows how serious the issue of Voodoo is.

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The Prophet sallallahu alayhi wa sallam said in the next Hadith onehope Allah Cana Rasulullah sallallahu alayhi wa sallam yawata obile mode will tend to be sorry, in a home city under LA, and authority mnsod Allahu under the Prophet sallallahu alayhi wa sallam would make will do with the moon. And he would make Watson he would be with the SAR between Assad and him and five months and this is report Buhari and Muslim. We mentioned a similar to this before in the previous lesson that we had. And that is that the prophets on a long way, and he will send them in he would make although he would use how much they remember,

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two thirds of a month, once a month, we said the remote is hand familiar join two hands together. This is a mod. And Assad is another measurement that they had at that time. And there is four and that four of these makes us Ah, so the professor said them would make widow with a month in the integration that we took last time in the last lesson. It was two thirds of them was not even a complete mod. So it shows that this is an approximate estimate, right. Sometimes processors would use more, sometimes you would use less for approximately is between two thirds of a handful and a handful. This is how he would make withdrawal sallallahu alayhi wa sallam, this is all that he would

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use. And so he would pull a little bit of water on his limbs. And then he would rub that water around, he would spread it around his limbs, Allah, He will send them and then he would make Wilson he would use four of these. Imagine making awesome with just four of these. ILA humps FTM dad, two, five of these. So either 400 foot or 500 foot. So again, it's an approximation. And so four or five of these were all that the professor sanlam would use to make awesome and the Muslims are poor, and they had little water. And so they couldn't afford to have just buckets and buckets of water being poured over them didn't have the system that we have now, where the water would be reused. Once you

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spent it, you spent it and once it was used, it was gone. And so the prophet SAW Selim used very little water, and it shows how the companions are on the alarm when I'm home lived. But look at how much Baraka Allah azza wa jal placed in their lives, monks would come upon them they would eat, they wouldn't like to fire, they would have little meat. But look at the Baraka that he had, even though they would survive on water on dates, look at the battles that they fought and the journeys that they made, and the struggle and oppression that they went through. So how long does the region bless the little that he gave them? And how large the region has given us so much or how little blessing

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that we have in what we have been given male muscle panel into Ireland, we sell a blessing. So this hadith only speaks about not only speaks about how the prophets of Salaam would use his Waterbury speech speaks about saving water as well. So from the etiquettes of a person, when they make model is that they don't spend water they don't use water, unnecessarily. They don't waste water.

00:40:00 --> 00:40:01


00:40:02 --> 00:40:11

the final Hadeeth in this chapter is the hadith of Amara, the long run by lapolla Rasulullah sallallahu alayhi wa sallam mermin kamina hadn't yet awaba overused.

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So mokulua Chateau a la ilaha illallah wa Alessia de cada watershed Wanda Mohammed Abdullah hora solo illa 40 A Babu Jana Raja who Muslim. But Timothy you was Allahumma journeymen have been or journeymen and Matata here in the form of Mr. de la one who said that the Prophet sallallahu alayhi wa sallam said, There is not a single person who makes what oh, and the perfect they will do. And they say I testify the nun has the right to be worshipped except Allah alone, without without a partner. And I testify that Muhammad sallallahu alayhi wasallam Steve and messenger no one says this, and does this except that all of the gates of Jannah will be open for them. And this is in

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Sahih Muslim and the notion of autonomy the increased in the door, or law makers from amongst those who often repent to you, and make us from amongst those who are pure, and seek to purify. This Hadith of the Prophet sallallahu alayhi wa sallam is a famous Huggies, I think everyone knows him. But he speaks about the great reward that is attached not only to Oprah by making this a vicar and this to her at the end of

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the shows, and all of these are hydrated we've studied in this chakra model, show that even though it is a simple act of worship, it is great in the sight of a loss of Hannah Montana. So whoever makes the perfect photo, and then they go and pay to rock has been a large soldier will accept the DA he will accept the Toba as one Hadith, whoever makes will do in a consistent way than a normal piano, they will have parts of their bodies shining, and they will be noticed by those parts of their body. And in this Hadeeth whoever makes Waldo and they perfect Waldo and then they make the strap, then the gates of general will be open for them. All of the gates of gender, foot level of

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wearable gender, all of the gates of gender will be open how many gates are another

00:42:09 --> 00:42:10


00:42:11 --> 00:42:55

seven other gates of gender and eight other gates out of gender, right and normally seven in the Arabic language seven and its derivatives 717 7700. In the Arabic language, they denote something which is many, something which is a lot. And so often the prophet SAW seldom speaks up at seven and 70 you make seven throw off, you make seven seconds and throw off seven circuits and say, there are seven people will be able to throw through the shade of Allah subhana wa Taala 70,000 people who will enter into gender without accounting and so on these seven are to denote many. So often in the Quran. And in the sooner we have 777 Allah says that if you seek forgiveness for the hypocrites,

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even 70 times allow more forgive them. So 770 770,007 is mentioned over and over again. In Arabic language, it means many is denoted as many. And so it shows that this is something which is abundant. And so a lot of xojo in the Quran when he speaks about jahannam he also says seven gates, why? because so many people will enter into general malaria, Ebola, there will be so many people that will enter into gender. As the prophet SAW Selim said for every 1999 will enter into Jannah, one will enter into gender. And so a lot of soldiers in the Quran he mentioned seven gates for Jana, because of the amount of people that will enter. But then to increase the honor of Paradise, he said

00:43:40 --> 00:44:20

that there are eight gates mean that they will be filled, it doesn't go along that same pattern of seven. And so the people that will enter into genda will be far fewer than the people who will enter into gentlemen. So for those people who make this type of model, they will come on human piano, and allows the wizard will open for them, all of the gates of gender and they will enter for whichever one they wish with nilay Tyler, and also if they make that door at the end, which is in a telemovie or lawmakers from amongst those who repent, and make us from amongst those who are pure. And often when we make the prayer, we perform the prayer and so on. We find that there's little Baraka in our

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prayer a lot as the ritual doesn't answer our prayers. He doesn't keep us away from sin. We don't really find an extra blessing in our life. And sometimes we look at the prayer and we look at see where we're falling deficient in our prayer. But sometimes the first step is the widow. The problem may not necessarily be in the prayer, the problem is that you're not even making will do properly. You're not making a perfect although you're not washing your limbs properly, you're making sure that the water has reached all of the parts of that limb. You're not keeping the order, you're not making sure that you're doing things properly in accordance to the Sunnah of our Prophet sallallahu alayhi

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wa sallam, and so look at how simple this issue is.

00:45:00 --> 00:45:38

But how greater is in the scale of Allah subhanho wa Taala. So when it comes to mobile, it's not just a simple issue, where we just wash ourselves and we go, and we do this as an exercise in a habit, there is a great virtuous act of Allah Subhana with Allah that Allah has laid down in the Sharia, the person perfects their will do, then they go and they put records done a lot of surgeon will forgive them for those sins, you will accept the tober you will answer the DA and all of it all of these ahaadeeth always start with the widow. So once you perfect the widow, then inshallah you pray will also be in a much better state. The profits on long running will send them set alarm,

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which aren't even until were been which I'm the Minamata hearing make me from amongst those who repent, and those who seek to purify large zildjian mentioned these two together because resolution was purity of the body as well as of the heart. So Toba is in a purity. But as the horror of purification is out of purity, and so the believer joins between the two. And that's why when a person makes although and they have this inner purity with the outer purity, that a larger which loves this a new rewards it tremendously. Now loss of Hannah Montana, Mika's from amongst those people. So these are the Hadith of the author Rahim Allah mentions in this chapter of Voodoo, and

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the next chapter inshallah that will begin with next week will be the chapter of wiping over the socks wiping over the socks inshallah. Tada. So with that, if there are any questions shall overtake them, otherwise, we'll stop there.

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It means both. So when the prophet SAW Selim would place water in his mouth, you'd make sure that the water meant everywhere in his mouth, and then towards the back. So God the meaning that it reaches towards the back of the mouth, towards the beginning of the throat

00:46:48 --> 00:46:49

to spell

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mavala is the previous limb only. So if the previous limb hasn't dried, and the next limb is okay,

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the previous limb hasn't, right. So for example, maybe someone's in a hot climate they are outside in the sun, suddenly, by the time they finish the window, their face has already begun to dry. And so it's the previous day, not necessarily the first glimpse of the previous limb. So even that will ensure that there is some consistency Allah knows best.

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Can you say Bismillah? If you're in a bathroom, this is an issue, which obviously wasn't around at the time of the prophet SAW Selim. And they didn't have this issue amongst the scholars of Islam, because they didn't have the common bathrooms set up. And so I've had different opinions over this. Some scholars said no, some scholars said you mentioned it within yourself. Some scholars said you just whisper it. Some scholars said you just say that there is a distinction between the toilet area and then the rest of the area, the sink, and so you just say and so I've had many different opinions and Allah knows best pray would just say, you know, in a very low voice, I wouldn't say openly I

00:48:00 --> 00:48:05

want to say loudly, I will just move your tongue and just say and I think she'll Salafism said

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that you just say lightly, Mama knows best.

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So the summer has to pour water up your nose and and blow, inhale.

00:48:17 --> 00:48:21

So if a person wants to use their fingers and clean the nose, screen,

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the neck is there's an authentic Croatian speaking about the neck.

00:48:29 --> 00:49:06

Also, there's an authentic nation. Speaking about sometimes you find people that when they're making Moodle, as they go from limb to limb, they make liquor. So they wash the face and they say liquor in the wash the arms and they come and they wash the head, or they wipe over the head and they say they wash the feet, and they say a vicar and then they read that these are carved within the window are inauthentic, the incorrect, the all of them are weak, and there's no pain, there is nothing more authentic, waiting regarding any of that. So the only authentic narration is that you say Bismillah at the beginning, or Bismillah R Rahman r Rahim. And then the drama that we mentioned at the end.

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I did like a whole series on this star Hadith some time ago. I don't know if he's available now, when he spoke about this different types of iterations of Howdy. But basically when there are weak Hadith or different levels of weak Hadith, and the first level is Hadith, which is reprints weaknesses very light for a minute. So maybe, for example, a generator that had a weak memory. So you would write heads which are correct and the Hadeeth, which sometimes you would forget, so they would, he would make a mistake. So that narrator is a week later because he has a bad memory. But it doesn't mean he's a liar, doesn't mean he's a bad person. It just has a bad memory. So if you find

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now another narrator, that supports his narration, it shows that on this occasion, his memory was correct. So those generations will not strengthen one another. So these are the type of ahaadeeth are we speaking about money

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It's a weak NARRATOR But its weaknesses very small this minute. And that's different to unrated. That's known, for example, to be a liar, or is known to be, for example, someone that committed major sins, or someone that fabricated Hadith, those types of Hadith can be strengthened, simply because the raters are so weak, but we had it in Rita's before just have minor issues, and that ahaadeeth can be strengthened.

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But that's like a whole science to go into.

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Yeah, we covered this in the last lesson. So it's the same water that you use for the head and the ears or the head of the ears.

00:50:59 --> 00:51:04

No, so you take the water out of your mouth first, and then the most, so you keep the same water.

00:51:07 --> 00:51:09

Okay, so, some of

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de la mina shavon Isla de

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