Hamzah Wald Maqbul – Hayat alSahabah Taking Care Of Needs.mp4

There's a word we used that incorrectly read

it as

It's actually

that's correct.

Is

which means soft.

Soft describes the kalam, the speech of the

prophet sallallahu alaihi wa

sallam.

So we continue with the,

the hadith that we started yesterday.

One was for Allah Ta'ala, for Ibadah,

specifically, and the second was for his. Obviously,

all of his time

was for Allah. But one specifically

for Allah in the form of Ibada.

1 uh-uh

in the form of the the time he

gave to his family.

And one for himself.

And almost all of the spare time he

had for himself. He then gave it to

the and he didn't hold back from them

any. And so, Satan Hassan

who says that his father said

he,

he he further then describes that part of

his time that he gave

to the Muslims,

that it was was from his

the

way he would carry himself,

that he would prefer in that time

to give,

from his time and to give from his

adab,

from his his, excellent manners,

to the people who came to them

in a manner that's commensurate with their

rank and their virtue in the deen in

Islam.

This is something also very important that we

have to be careful

in our own practice, and we also have

to be careful that we teach our children

because children don't do what we tell them

to do. Rather they will emulate,

they will emulate what they see you doing

when they when they grow up, even though

it may not seem like it right now,

it will happen one day. And so we

have to show them that we honor people

with their rank in terms of their fa'bila

and the deen,

not,

you know, based on how much money they

have or based on what political position they

have or what will happen,

in the akhir of zaman. In the akhir

of zaman, the nabi sallallahu alaihi wa sallam

will say

That a person will be honored just because

you're afraid of, like, their evil or what

bad they'll inflict you with.

That we shouldn't show them that the people

you should honor are, are people of money

or of dunya or of power or of

evil.

Rather, we should show them that the people

who are most worthy of our honor, like

the sunnah of the messenger of Allah sallallahu

alaihi wa sallam, are the ones with the

most,

the most virtue in deen. And from amongst

them, people would come to him with their

needs.

And someone would have one need, and someone

would have 2 needs, and someone would have

many different needs.

And so then he would

be busy with them, and he would also

busy them by giving them and telling them

as

well as the rest of the Umna,

and, through his questioning,

and through his information,

that he gave to them regarding what they

should be doing at every time or what's

most,

appropriate to them.

He would be giving them any good advice

and and and and isla correcting what's wrong

with their their situations and with their

let the person who is present,

let the person who is present,

let this message reach their let let the

person who is present take this message to

the person who is absent.

And, also, the person who is present who

knows about the needs of other people who

are absent, let them bring those people's needs

to my attention as well. For verily, a

person who will take the needs of those

people who are not able to bring their

needs to the authorities

and will carry their needs as a middleman

and inform the authority about those people's needs,

Allah ta'ala will reward them by making their

2 feet firm on the day of judgment.

And this is a completely, like,

different model than what people say. If a

person is an authority, now a days they

say don't bother me with what other people

have to say. The prophet sallallahu alaihi wa

sallam was very concerned with with, not just

those people who came to him, but also

those people who didn't come to them or

not able to come come to them. He

would inquire about what the needs of people

are, and he said that a person right?

This is a Shafa ahasana.

This is a good, intercession that a person

should know that someone else needs something, and

the person who can fix their problem, they

don't know who that is. If you in

the middle know who that is, you should

take that that person who needs something and

the person who can help them and put

them together.

Even though you yourself, all you did was

inform 1 person about the problem of the

other, even that's enough that Allah will make

your feet firm on the day of judgment.

May Allah give all of us so much.