Channel: Ahsan Hanif
Series: Ahsan Hanif - The Book Of Prayer
© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.
Red Brick media,
DVDs, lectures, conferences or Quran presentations, all revenue generated supports are supported that
you can now purchase directly from our site www.att.co Uk smilla rahmanir rahim hamdu Lillahi Rabbil alameen wa sallahu wa salam. O Allah says, Allah has been an early he was a busy woman surah Allah Sabina he won Angie Houston nabeshima T. Mata de la Yomi Deen masala Mata Sleeman kathira abant.
Yesterday we were going over in detail, we began with the chapter of karma. And then the karma, the chapter up and then any apama. And we mentioned that the other is not only one of the signs of Islam, in terms of one of the parent signs of the Muslims that they give the Azlan and they're able to make the other are allowed, but it is also something which the Prophet sallallahu alayhi wa sallam greatly encouraged within his Sunnah. And we mentioned the Hadith yesterday image of the Prophet sallallahu alayhi wa sallam said that if the people knew sorry that the people with the toilets next on your piano, will be the Athenian, the people who give the oven there is another
Hadith in which the Prophet sallallahu alayhi wa sallam said that if the people knew the reward of the van, and coming to the first role, than the people would come to it, even if they had to crawl. And so that is also one of the virtues of other than that it is very virtuous indeed. And that's why some of the scholars were of the opinion that our than is actually or the the station of Avalon and the person that gives the abandon Well, then, that is actually a more noble station than the position of the Imam. That was the opinion of some of the scholars that the more Alvin has a more noble station than the Imam who leads the
other scholars said, No, the Imam has a better position. And so they there is a difference of opinion on this issue, those scholars that said that the mother has a better position, they base it on all of these a Hadith of the Prophet sallallahu alayhi wa sallam, and that there are more virtues recorded in the Sunnah for them, well then then there are for the Imam in terms of reward. So there are more virtuous recorded in the authentic Sunnah on behalf of the Maldon than there are for the Imam. Other scholars said know that the Imam has a better position, because the Prophet sallallahu alayhi wa sallam himself was an Imam, and he wasn't a more elven. And obviously the prophets on the
lower end, he will send them chose for himself. What was better, and likewise, in the whole affair who came after him a backer and armor. As mentioned earlier, the Allahu anhu will also Imams and they weren't Weldon's. Either way. The point is that the Muslim has a great station in this religion and they have a lot of reward. And honestly what the alarm rang mentioned, I think it's an either side cardio Sahih Muslim, that when they would travel with the Prophet sallallahu, and he will send them for a battle. They would come and they would wait until the morning because the profits aren't allowed he will sell them would want to see in the morning if the people made the event or not. And
so if they made the advance he would leave them and if they didn't hear them make the event and he knew that they were not Muslim, and then he would wage war against them. So that shows that everyone has a special place within this religion. Yesterday, we concluded I think we were on 100 hedis number 145 one unassembled the Allahu anhu Paul O'Meara de la lune inishmaan Adana Will you tell your karma, karma? Yeah, and he in La Palma de Sala multifocal nanny one a miracle Muslim en la stiff na
Amara, bu Sana la Hollywood Salama Milan,
and authoritarian and Assad The one who said that Bilal was ordered that he should make the event doom and that it should make the Yakama singular or armed except for the statement in lepak. Mohammed Salah, and this is in an Buhari and Muslim although a Muslim doesn't mention the stiff neck with the exception of a climate Sala. And in the notion of synonym necessity. It was the Prophet sallallahu alayhi wa sallam who ordered Milan.
This is authentic obviously cinnabar de and Muslim. Yesterday I made a mistake one of the brothers I don't know if he is here today he asked concerning the issue of the Obama and whether the Obama can be made do when you can like the Hanafi matter where they make the Obama exactly the same way that they make the van and I said yesterday that I don't know. I don't think so. Not that I know of but today I did some further research and inshallah we'll come on to that. This Hadith is a famous Hadith of the prophets of Salaam and that is the difference between the Adana and the karma and the other and we went yesterday through the different ways of making the event and we said that there
are three narrations all authentic in the Sunnah about the other than the first one is that it is 15 statements. The second one is 17 statements. And the third narration is that it is 19 statements and
We went through the differences between them yesterday. This happiness speaks about the difference between the event and the karma. And that is that the Prophet sallallahu alayhi wa sallam ordered VLAN or the Allah Wang to make the event do meaning that he would say a shadow Allah Allah Allah Allah twice and a shadow under Mohammed de su de la twice and here are the solid twice and how you handle Fela twice, he would make everything a June an even number, you would make it twice. And then when it came to the karma, he ordered him to make it a singular make it out. And that is he would say a Chateau La la la la once a shadow under Mohammed Rasulullah once Haryana Salah once halal Fela
once that is the normal apartment we here in our massager this normally a comment that you will hear if you go to the to harems in Mecca and Medina that is the normal your karma and it is known as the karma of bira rhodiola one and it is all singular with the exception of the tech beer at the beginning which is allowed or twice and the statement but comments Sala, which is also twice and then allow but after that is also twice everything else is done once and this is in Al Bukhari and Muslim. The point is that yesterday I mentioned and that was a mistake on my behalf that I mentioned that the karma that is mentioned in the Hanafi means that by the way, this apartment that I
mentioned to hear of Billa rhodiola one that is done once is the opinion of the majority of the scholars. So the majority of the methods, the melody keys, the hand bodies, the referees, they all take this opinion, the Hanafi madhhab has a different opinion and that is that the karma is made exactly as we are then. And the only difference is that they add of karma to solar. That's an addition that they make. And I mentioned I found today that it is mentioned authentically in the Hadeeth of a boom hora de la one that the Prophet sallallahu alayhi wa sallam taught him than the problem of sorry in this way. And that is in southern Abu Dawood and asuna Timothy and it is
authenticated by chef Alberni. So that is an authentic narration and I found the checklist standard with the American Muslim law. As we mentioned yesterday, concerning the advance of the different narrations, all of them are the sooner you apply them all. And you combine between them, he said the same thing about these two your commas or both of them are authentically reported. Therefore, both of them should be applied, and both of them should be
should be applied and combined as much as possible. So, if one was the norm, so for example, maybe the term of the Beloved of Bernardo de la one is the norm. The other apartment is mentioned here and there every so often, just to revive that sooner, even though I also find that some of the scholars said that this Dharma is stronger than it is a stronger Dharma meaning in terms of its proof because it is our body and Muslim and therefore, it is more authentic, but either way it seems that both of them are correct. And unless the origin knows best.
The next Have you had it number 146. One who have authority Allahu anhu call for it to be learned and you as the you know what the Tibetans who have won our hoonah was biography Odin, a Rama to Timothy also Ha. What do you have an image of a spy on a
lava onapa Hola, Marbella, Haryana salamin and mushy melon. Wala Mr. There was two horses to hang on the authority of OBJ for the last one who said that I saw Bilal whilst he was making the oven and I would follow his head turn this way and that way, and his fingers were in his ears collected by the magma and a telemovie. And he authenticated it. And in the narration of even imagined he placed his two fingers within his ears, and in the narration of a Buddha would he would move his neck when he reached the statement to the Salah to the right and to the left, and he wouldn't move body. And if you had your says that this hadith also is in a party and Muslim or similar wording to it is in a
bahaya Muslim. This first generation of a Buddha Hey, follow the Allah one which is an American autonomy is authentic. And it seems that the other two, the scholars have different over whether they're authentic or not. Some of the scholars said that they are with supporting evidences and others said that it is a week that those two narrations have been manager and Abu Dawood are weak. But basically what is a Hadith of the Prophet of cinema mentioning is one of the attributes of the Mothman or one of the descriptions of the way that he makes the event and that is that he places his hands by his ears. And also that when they come to the statement to Allah Salahuddin, Fela, they
move their head to the right and to the left. And so some of the speller said that the reason and the wisdom behind this was because the rest of the event is the vicar. It is praising a large soldier and remembrance of Allah. So when you say Allahu Akbar, whether it's through Shahada, whether you say la ilaha illAllah, all of this is record. The actual call to the prayer is in these two statements here, the solder Hey alfalah when you say come to prayer, and come to success, and that's when the welding turns right and left
so that more people can hear him, more people can hear him. And that's why he would turn as as mentioned in the original Buddha would, he would turn his face to the right and to the left, not his whole body. So this is authentic, authentically reported from below what your loved one and from other companions and even though these generations even imaginable that there is a difference of opinion over them concerning their authenticity, there are other authentic hadith some of them in Bukhari and Muslim as even 100 mentions also here, that some of these narrations they have a basis in Al Bukhari and Muslim. And so there are many authentic narrations concerning this. So though
there are two things being mentioned here, number one, is that the oven places his hands by his ears, and the scholars different exactly how this is done, is it one finger in the air, is it the whole like four fingers by the ears is that below the ears wherever, I don't know of any authentic hadith that I came across, which mentioned the exact positioning of the hands and the fingers, least to say that it is by the ears. So however, someone does this, whether it's one finger, whether it's all fingers, whether it's by the top of the ear, below the ear, all of this shala is okay, because the Sunnah is general in this sense, it is genuine, and it doesn't specify. So that is the first
one. And there is an aeration, that the prophets on the lower army who send them said to be loud with your loved one, he ordered him to do this and he said, because that will be better for your voice, he will project your voice more. And so some of the scholars said that that is one of the wisdoms behind this that the oven he concentrates and he projects his voice And likewise, the nominee will be facing the table and he will normally be standing towards the front of the machine or towards the end of the machine. And so he has to project his voice
and the second thing which is mentioned in this hadith is that woman the mother then comes to the statements Hey Allah Subhana Allah they turn to the right and they turn to the left and this is again something which the spell is different over concerning whether the admin says hey Allah slaughter on the right and then Haryana Salah on the left and then the same with how sorry how to solder on the right then how you add a solder on the left then how you added filler on the right and how young fella on the left or does he do both higher Salas on the right and both higher and flat on the left? And again, the sooner is general in this regard, it doesn't specify and so both opinions I
found in the statements of the scholars of Islam and so inshallah whichever one is done both of them inshallah are okay as long as that Sunnah is applied in one way or another inshallah all of that is okay unlocker soldier knows best. The next Hadith 147 wanna be my Avada todo de la one. And then the BS en la la de he was Salama Jabba who sold to hula hula than Brava who even hoceima on the authority Obama hora de la one that the Prophet sallallahu alayhi wa sallam was impressed by his voice, so he taught him that other than and this is collected by Ivanova zema. This Hadith is authentic is Hasson meaning that it has a good chain of narration
of Omaha Dora, as we said yesterday was a companion from Makkah from the tribe of Quraysh. He was from koresh. And he was the one thing that the Prophet sallallahu Sallam appointed in Makkah. And so he said yesterday, the Medina the Prophet sallallahu alayhi wa sallam had belonged and he had Abdullah Al Maktoum. And in Makkah, he had a woman Dora as his mother. So the Prophet sallallahu alayhi wa sallam heard his voice, and he was impressed by his voice. And then he taught him the other. This is a very small narration that had been had to be brings here but in Abu Dawood, it is mentioned in its entirety and there is a long duration. And he mentions how the Prophet sallallahu
alayhi wa sallam taught him that and then and then he mentioned exactly the other than that he taught him so he goes through the land from the beginning to the end, how the Prophet sallallahu alayhi wa sallam taught you to make the other The point is and the benefit of this hadith is that the other than other than the one making the event as we mentioned yesterday as well and we touched upon this, there are a number of things that the scholars say it is recommended for them to possess. Number one, as we said yesterday was allowed and strong voice number two is that it is a beautiful voice studying has a good tone number three that he can recite the event correctly his pronunciation
is correct. And it is okay it is good.
Number four, and this is mentioned number even 100 Rahim Allah in this in his book, in the Hadith in this chapter, but it is mentioned in the center that the Prophet sallallahu alayhi wa sallam said
that there is a person of trust, so it should be someone trustworthy. And the scholars explained this trust in two ways. Number one is trustworthy in terms of the timings of the prayer. So he doesn't bring it doesn't make the other than before the time enters. Nor does he delay the other than after the time enters meaning that is trustworthy with his timekeeping. Because everyone
Will base their prayer based upon his land, so his burden of trust that is placed on his shoulders. The second
issue here of trust, is that during the time of the Prophet sallallahu, alayhi wasallam. And in the olden days, where the children would make their than before microphones and before speakers and so on, is they would make it on the high platform. So either they would make it on a minaret or they would stand on some high platform, and that's where they would make the event from. And so the scholar said that in those days, what would happen is when the event came out a high place, and he stood on a high platform, because all of the houses and the people lived in mud huts, and so on. Because the houses were very close to the masjid, he would have a vantage point. But he could see
into people's houses. So he could see into their yards into their gardens into the areas attached to the houses, and within their houses as well. And so sometimes, especially during the night, time, he may see something which you shouldn't normally be seen, he may see something which people don't want him to see. And it's because he's on a high platform. And so therefore, he's interested, meaning that even if he sees something which people wouldn't normally want him to see, that is a trust, he doesn't go and spread. This doesn't go and tell everyone that is a trust. And so therefore the mother is a person of trust.
Their ex had it had his number 148 one job Raven is someone authority Allahu anhu call Solomon w sallallahu alayhi wa sallam and he then Rayleigh maratona Marathi nebulae, upon apama raha Muslim what
are the Allahu anhu ma V on the authority of Jabba even Sumeragi Allahu anhu said that I prayed with the Prophet sallallahu alayhi wa sallam the to read prayers, not once not twice, but more than this without an event or event or a comma. And this is collected by email Muslim, and there is also another Hadith on the authority of have been our bass also in our Bukhari and Muslim with the same meaning. This Hadith is basically to establish a principle and again I think we touched upon this yesterday that the oven and the farmer only given for the five obligatory prayers so that then the farmer is only for federal law so Muslim in Russia, there is no karma and no event for any other
prayers not for the janazah not for the to read prayers, not for the rain prayer for the eclipse prayer, not for any other prep all of the other players even if they're done in congregation, there is no event for them and there is no your karma for them. There is no event and there is no your karma. So that is something specific to the five obligatory prayers and a lot of surgeon knows best.
The next howdy benign one rhodiola one.
If you know me, him and his sala de Belem for Saldana, Busan Allahu alayhi wa salam aleikum uttanasana rucola yo ma Muslim, while
he was Salama Atomos delicata for sala de Berisha we have done in a
while. Rama Rama Rama, Rama and abuse en la la de
De De De De De De De De sala de vida Tina who Willem Luna de wahida Tim, in Houma, on the authority of Abu Qatada rhodiola and in his lung Hadith, when they slipped over the prayer. He says that then Bilal woke up and he made the other and the prophets are no longer they will send and pray just as he would pray every day. And this is in Sahih Muslim, and he also collected a Muslim on the phone to jabber the only one, that when the Prophet sallallahu alayhi wa sallam came to mas Delica he prayed mostly beneficia with one event and to your comments, and also in Sahih, Muslim on authority. Mr. rhodiola one who murdered the prophets on Allah alayhi wa sallam combined between Muslims and a shot
with one in karma, and in the nation of Buddha would for every prayer, and in that narration, he also mentioned that there was no and then
there are a couple of issues that are mentioned within these two or three relations by Rahim Allah number one is what happens if a person sleeps over the press or just say for example, and this Heidi, in particular was relating to one of the journeys and travels with the profits on a low while he will set them up with a number of his companions, and they are able to replace that they stopped at to rest and was before fragile, and so they slept. And just before they went to sleep, the companions went to sleep the Prophet sallallahu alayhi wa sallam said to be loud, will you stay awake and wake us up when it comes to the time for physical? And so BIROL said yes or messenger of
Allah. So the companion stepped, and the prophets on the long run, even send them slept. When beloved was the only one awake after some time, slept, sleep overcame him as well, and he slept. When he woke up he found that the time of Virgil had finished sun, the sun had risen, and everyone's asleep. The prophet SAW Selim, the company
everyone's asleep. No one has woken up. So he woke up the profits on a long run, he will sell them. And the prophet SAW Selim said, didn't you agree that you would wake us up professional. So beloved, the alarm rang said, the same thing that overcame you overcame me, meaning that you fell asleep, I fell asleep. And so the Prophet sallallahu alayhi wa sallam didn't say anything to him, but he ordered him to meet the event, and then to meet the Obama, and then the companions are on the long run home prayed. So the issue that has been brought here is if someone is in a similar condition where a group of people are traveling, for example, and they don't make up or if for example, if
this is even conceivable, maybe even in the masjid, no one woke up for the prayer, and the Imam doesn't wake up, no one wakes up, and then the sun has risen. And so for those people not do they make an event underneath karma, or do they just pray with that, and then everyone just plays themselves onto the playing congregation with an oven and the farmer. This Hadith of the Prophet sallallahu alayhi wa sallam TV shows that they make the oven and the farmer and they pray in congregation. Normally, when a person misses the prayer, without under awaken, they don't have a valid excuse. They don't make the oven after the time of the prayer has elapsed, because the time of
the prayer has elapsed. However, in this case, the event is made, because these people had a valid excuse and anyone in the situation has a valid excuse. And when you have a valid excuse, then that prayer is no longer kata. kata means that you praying it to make it up that the time of the prayer has elapsed, even though the time of the prayer has elapsed because they have a valid excuse. for them. It is not a law, but rather they praying it as if they would be normally praying It is because of their circumstances that they're allowed to do this. If someone's in a similar situation, they too can make the event and the karma. And then they pray in congregation. That's the first
generation. The next generations of jabon and Abdullah bin are the Allahumma discuss the issue of combination of the prayers combining between the two prayers, and it was reported that the profits on a low while he will send them combined in hedge on the day of alpha, when he went to out of a combined lower analysis. And when he arrived in was Delica he combined between mclubbe and Russia. The issue here is how many events how many farmers are given. So normally when every prayer is prayed at its proper time, it's very easy and simple. You make one event for that prayer when you come in for that prayer. However, when it's combined, is that one event or the two events is that
one comma or are the two commas what is what is the case with this? As we see from this Howdy. There seems to be a difference in narrations and the notion of job but not the long run and jobs. Hadeeth By the way, as we mentioned in the chapter of hunch is the awesome it is like one of the the most important one of the most principal Heidi's in that whole chapter of hedge Rajab battle the alarm clock, one went through all of the hedge of the Prophet sallallahu alayhi wa sallam from the time that he left to Medina from the time he left Medina until the time he completed his Hajj. So that's something which just below the low angle reported in great detail. He mentioned in his Hadith, that
when the Prophet sallallahu alayhi wa sallam came to mas Delica and was Darfur is the area that is next to me. Now when you leave Minar, you have Makkah on one side, and on the other side is Muslim away from the Jamaat, when you go to Mr. leafa, and the knight of the Knights of the hijab, after you leave arafa you arrive in Mr. leafa. He said that the Prophet sallallahu alayhi wa sallam told the companions to make one other than then he made the karma for Muslim and prayed with them. Then he ordered that they make the karma for Russia. And he prayed to Russia with them. So there was one event, and they were to your comments. So they prayed. And then immediately they stood up made the
karma for Russia and Russia. And the notion of in the long run Houma, he says that they made the two farmers but that there was no event. He made it to the farmers and there was no event. So what is the correct opinion? This one is different over this and there are like five or six different opinions concerning this issue. Is there one other is the two events? is the one in common? Is the two year commerce or is that a combination of the two? Like one of them are two ecommerce or two events on one e commerce. All of that all of these are opinions mentioned by the spirit of Islam. The strongest of them seems to be an Illinois best is the integration of jabber on the long run,
because that is the most authentic narration in this issue. the heartbeat of jabber on the long run, and it's possible that the other companions were delayed or they came late. Because the profits on a lower level. Selim had 100,000 companions with him making lunch that day. Yeah, in that farewell hug them over 100,000 companions. So perhaps some of them were late arriving and other than had already been given. Maybe some of them meant to make well the one they came
already been given, there are many scenarios that are possible. And so the health of a job the loved one seems to be the Asan it seems to be the most strongest Hadeeth in this issue, and therefore, that seems to be the strongest opinion as well. That that is given one that is given under that is to show that the time of prayer has entered. So since the time of prayer has entered, that one event is sufficient. And then as we said, in the definition of the armor, that is given to show that the prayer is about to be is about to start, it's about to be established, and therefore you have any karma for each of those two prayers and Allah knows best.
The next How do you heard is number 151. Live in a Chateau de Allahumma Paula, Paula Rasulullah sallallahu alayhi wa sallam in Nabila new Airbnb lane for kulu wash robata unity unity Maktoum. McCann orajel anomala unity Hector eucon, Allahu Akbar back on La. He draws
on the authority of Abdullah bin amarena Chateau de Allahumma. Both of them said that the Prophet sallallahu alayhi wa sallam said indeed virol mixta advan during the night, so continue to eat and drink until you hear the other end of Eben omya Maktoum and even only a maximum was a blind man. He wouldn't make the event and someone said to him, it is time it is time and this is collected by Al Bukhari and Muslim. This Hadith is a hadith which I mentioned to you yesterday, and that is that the prophets on the lower legal Selim had to advance for vigil. One was given before the time of friendship began. And it was to show people that they should wake up if they want you to pray to God
or whether they should pray. If they want you to eat and drink, they were fasting they should eat and drink, and they should generally get ready for the visual prayer. Then when the time of vigil entered, then the second event would be given. So in this generation, it shows that the professor Selim had two events. Bilaal would make the first event, Abdullah Al Maktoum would make the second event, the beginning of this Hadith, in which it says Billund would make the event. So continue to eat and drink until you hear the event of ami Maktoum that is the Hadith of the Prophet sallallahu alayhi wa sallam, and the Hadith finishes there. The last statement that are delighted with oma tomb
was a blind man and he wouldn't make the event until someone said to him, or someone would say to him, that it is time because he was blind equivalency, whether it's time for pleasure or not time for federal doesn't know. So someone would have to say to him, it is now time. And then he would make that then that last statement is not from the statement of the Prophet sallallahu Sallam that's not part of the Hadith. That is either the statement of our beloved in our motto for the long run human, the companion who narrates the Hadith, or it is the statement of Lima Missouri. Rahim Allah was one of the writers of the Hadith, and he was a famous scholar of Islam. The point is that that's
not part of the Hadith. That's just to explain this issue because the person may ask, How did he know that it's time to make the advantages blind? So he answers that by saying that someone would inform him that it's now time to meet her then, and so therefore he would make the and then
the next had he had his number 151 or anybody Rama rhodiola one Houma and Avila and then abdelfattah famara hoonah bo Salalah alayhi wa sallam angiology eye for unity Allah in the labdanum row the Buddha on the 30th Abdullah ibn Ahmad radi Allahu anhu, Madame de la mirada than before the time of federal. So the Prophet sallallahu alayhi wa sallam ordered him to go back and to say, indeed, the slave overstepped or he forgot, collected by a Buddha award. And he said that it is a weak narration. This is a weak narration from the prophets of Salaam that this incident happened with Bilaal, there is a second narration that is similar to this that is authentic, and that is that this
incident didn't take place during the time of the Prophet sallallahu alayhi wasallam. But it took place during the time of Ramadan, the long run when Armand was the halifa. And there was more than that he had by the name of Moscow, Moscow, and Moscow, one day made the other before the time of vigil. So before the time of fetcher had entered, he made the other in a fetch of meaning he was early in this event. And so it wasn't the time for visual, and it wasn't the time for the other side or more of the long run, ordered him to go back and to announce to the people from that same place that he made the mistake that he made the mistake up was forgetful, and what the scholars say was
that because he woke up and he was groggy, he was still like, half asleep, didn't realize that it wasn't the time and by mistake, he made the alarm. So I'm gonna do a long run, ordered him to go back and to tell people that he made the mistake, that he made a mistake and therefore, the people should wait until the other is given again. And so that shows even though this notion of even armor is weak, that narration of Mr. de la one when he
was the halifa it is stronger and more authentic. But it shows that if a mistake is made in the oven and the people aren't informed, people are told that and other than that a mistake has been made. And that's very possible if a person is making an event five times a day, every single day of the year sooner or later, they're going to make a mistake. That's just human nature. So therefore, the people are told in sha Allah and there is no problem with that.
At this number 152 one A B sorry, the Allahu anhu panna cotta Rasulullah sallallahu alayhi wa sallam is a Samaritan moneda upon whom Islam is the motif upon Allah La. boca de todo de Allahu mismo well the Muslim in amaravati Allah one foot little Cody Camacho Romano Cali, Metallica, Lima transceiver either attain highlighting for your phone now how La La quwata illa Billah on the authority of a bursary the Iranian long run, who said that the Prophet sallallahu alayhi wa sallam said when you hear the other than say as the mervin says, and this is another Buhari and Muslim and Emmanuel Bukhari also reports this hadith from where we are the Allah one, and in Sahih Muslim on the
authority of Rama de la one in speaking about the virtues of repeating and then when you come to the two halos you say that Hola Hola, illa Billah this hadith is a famous Hadith which I think everyone knows and that is that the person who has the more advantage should repeat after the month in and so the prophets on the lower end he was seldom mentioned this and this hadith is abridged and we'll come on to another Hadith, which is longer, in which the Prophet sallallahu alayhi wa sallam said that if you follow the Elven meaning that you repeat after him, and then after that you praise a large surgeon and you send you make draft for me that alarm so it just gives me the vasila and so
on, then you will have my intercession on human piano. And so there is a lot of reward in repeating and responding to the call of them Weldon, how is that done? When the more Alvin says that you repeat after him whenever he takes a breath. So in the mud, it says Allahu Akbar, Allahu Akbar. And then he stops take a breath, you say Allah, Allahu Akbar. And you continue to do this for the remainder of the than with the exception of the two statements the two hailers Hey Allah, in Arabic is basically the term used to describe the two statements here are the Salah, and how your other fella here the salahaddin fella in the in the duration of a model the long run when Weldon says hey
Allah sola O'Hanlon, Farah, you don't respond by copying him but rather you say, La La La La quwata illa Billah. Some of the scholars say that the reason for this is because the rest of the event is Vicar. It is remembrance of Allah. So whether you're saying Allahu Akbar, whether it's in shadow Allah and Allah, Allah all of this is the record. But when you come to higher Allah salah and higher than Fela, which means come to prayer and come to success. For the word, Vinnie makes sense, because he's calling all of the people to come to pray. But for the person repeating this, there's no benefit, right? You're not going to say to anyone else, you're not repeating out loud, you're not
making another plan. And so, the scholar said that the wisdom therefore, is to change it into a whole load of water illa Billah started to becomes a form of liquor, so that the whole other than for the person repeating after them well then it is a form of Vicar and remembrance of Allah subhanho wa Taala.
The only issue that comes up then is in the statement in the federal event, where the Muslim will say
a solid to him in a non Muslim will say a Salatu Pyromania known prayer is better than sleep. Do you repeat after this? Do you say the same thing? Or do you For example, say something else? In the books in the fall methods, you'll find their own relations, that they mentioned that what should be said at this point. When the meridian says a solid to Hiram in a non prayer is better than steep? A person says so Dr. Bharat, which basically means that you spoken the truth. However, there is no authentic hadith in this regard. So there is no authentic hadith in this regard. But this is the statements the scholars mentioned within the books. I don't know where or what the basis of that is,
but it is mentioned widely in the books of However, what seems to be stronger is that a person just repeats after the weapon. So they revert back to the original Hadith, which is the Hadith that we mentioned here. I'm sorry, the Houthi rhodiola. One, that when you hear them, repeat after them. So likewise, in federal, you just repeat after that statement, because there is no exception to the statement of a solid human unknown, as opposed to higher and higher and then
the other issue is concerning the comma. We said yesterday that the event is a fourth key fire, there is a communal obligation. If there are a group of Muslims, that is a sign of their Islam, that they make the event out loud what
The apartment Imagine if for example, the man comes and he begins to pray, and no one made the comma. He thought the farmer was given. No one made a comma he came and he says a lot about and they begin. So knowing the farmer is given,
in the opinion of the majority of the scholars of Islam that your karma is a Sunnah. It is a Sunnah and it is not an obligation. So therefore it would be okay. If someone missed v.
Someone missed the karma. They said that the karma is there to show the people that are already present, that the prayer is about to be established not to call anyone or invite anyone from outside, but it is to show the people that are already gathered that the prayer is about to start, so that the people should stand up and so that the people should come and go into the rows, they should stand up. So therefore if it is missed, because the Imam is already there, when he says hello, everyone will know that the prayer has been started that has been established, and so they'll follow that anyway. So therefore, it is a sinner and that doesn't harm the prey in any way and a
large surgeon knows best that x Hadeeth 153 when Rosemount ignorable asked for the Allahu anhu Paul jasola la de la comida Paula Auntie Emma Mohan Wachtell the bill but I feel him or the other attorney ultra approachable Hamza Bassano Timothy also hearken on authority, Horace Mann, la sala de la one who said, O Messenger of Allah make me the Imam of my people. So he replied, You are the Imam and be aware of the weakest from amongst them and take more than Who doesn't take any money or any reward for his other than collected by the five and authenticated by Mama telemovie and unhackme. This Hadith is authentic and it's been authenticated by many of the scholars of Islam. The rate of
this hadith revman Ignace rhodiola. One was from the tribe of Bengal Saif Bernal Salif was the tribe of the people of pif. And the Prophet sallallahu alayhi wa sallam had a long history and relationship with the people of Salif, the people of Saudi front of life were the ones who made the prophets of Allah when he will sell them during the meccan period in the early days of Islam. When he went there to call them to Islam. They stoned him and they pelted him, and he began to bleed. And that's when the angel of the mountains came. And he said, if you wish, I will flush them between these two mountains. And even today, when you go to a bar, if in Saudi Arabia, or if is on a very
high peak, right, you have to go up a mountain road to get to five, and that's why the weather there is also a lot nicer than in the rest of the desert of Saudi Arabia. So the point is that the professor sentiment, and he was expound on the Prophet sallallahu alayhi wa sallam said to the angel of the mountains, don't destroy them, because I hope that from their children, they will be those who will say, La ilaha illAllah. When the Prophet sallallahu alayhi wa sallam conquered Makkah in the eighth year of the Hendra, he also went to Cardiff and he laid siege them to the people of faith, he laid siege there, and then he lifted that siege and he went back to Medina, and the
Prophet sallallahu Sallam destroyed the idols that were there and so on and so forth. In the following year, in the ninth of the hijra, the ninth year of the Hydra, the people of the brief came to Medina and they accepted Islam, so that the Prophet sallallahu alayhi wa sallam that he made in Makkah, was accepted that those people and their children would become Muslims. And so in the ninth year of the hijra, the people accepted Islam and a delegation from the tribal therapy came to Medina. Amongst those people was this companion of man, even Abdullah house, as mandibula house was one of the younger companions, one of the younger people within that delegation within those people,
but he was someone who was extremely bright and intelligent. And he spent most of his time in Medina, in the presence of the Prophet sallallahu alayhi wa sallam, and he learned a lot about religion. He learned a lot of Quran and memorize a lot of Quran. So many people have thought before going back, they were going back to thought if he said, O Messenger of Allah make me the Imam. And that was generally the practice of the Prophet sallallahu alayhi wa sallam that I'm in the delegation would come. And when they would return, he would choose one person to be there a meal to be there like leader, one person to be the Imam, maybe someone to be their teacher, someone to be
them well, then he would assign these roles so that when they went back, they could continue to give power to the other people within their cities and call them to stem as well. So in this narration, or smelly been a blast asks to be the Imam. And because he was the one from that delegation that spent the most time with the professor seldom learned the most in terms of Quran and so on. The Prophet sallallahu alayhi wa sallam agreed to this. And he said, You are their Eman. And then he said beware of the weakest amongst them, meaning that when you leave them in prayer, don't worry about the strong and fit unable worry about the weak. So in terms of the length of the prayer, what
you recite how much you recite, you shouldn't be worried about the people who are strong and unable
rather the people who are weakened will come on to similar Hadith concerning this. And this is from the fifth of the Imam from his understanding of his congregation that he knows that there are weak people, most of them are ill people knows that there are people that have jobs and work shows that they have to attend to. So he bears all of this in mind when leading the people in the planning doesn't prolong them. And it doesn't turn them away from the prayer doesn't drive them away, because he's praying all day long. And everyone else is just waiting to get out of the machine. So this is what he said to us man for the long run as many billable hours. And then he also said to him, take
them home, that doesn't take a salary or doesn't take payment for the other.
The scholar said that what this issue or what this refers to is a person who only makes the event for money only makes the event for money, as opposed to someone who makes the event for the sake of a lot but at the same time they're getting paid. That's two different issues. And this is not just an issue in the US and PR is generally an issue in terms of rebar that in terms of any Islamic activity, any act of worship, that is done and that a person receives payment for. So for example, the man gets paid, the other thing gets paid. The person who comes in delivers electric gets paid, the Habib gets paid, for example, the party, the judge, no Muslim country will get paid, that spike
is implementing the rule. The loss of a line is getting paid. The Mufti is getting paid, the scholar is getting paid, the Judas is getting paid. For example, the person that's taking 100 and ombre group is getting paid, he's making money, his business for him, all of these people are engaged in acts of worship, and they're getting paid. So what is the ruling generally for them. And even though the muslin is mentioned here, but there is a general principle, and that ruling is that if a person is only doing any of those actions, just for payment, just for the money just for the dunya, then it's not allowed. It comes out on not allowed for them, because now they're not doing it for the
sake of Allah. And then the act of worship, which isn't done for the sake of a lot is either showing off or the ship order is something of this kind it is a bit dire is whatever it is, it is an act of worship. And so therefore anyone that does anything for the sake of Allah orders an act of worship, in particular, then that person has to do it for the sake of Allah, that is opposed to an difference to a person who isn't doing the specific act of worship, even though they may be working for a good cause, for example, you have a Muslim charity, and that charity is giving money to orphans and the poor and the weak and so on, you have a person working in a charity who works in the office, or is
the accountant or is a lawyer for the child, their role is not really bad, in that sense, right? It's not an act of worship that they're doing. They're answering phone calls, in whatever they're doing, counting money, and so on. Those are acts of worship, even though they're working for an Islamic organization, and they're working for the greater good of the Muslims. If that person didn't have the intention to work for the sake of a lot, you would be okay. Because what they're doing isn't an act of worship. Whereas the Imam who leads the prayer that is an act of worship, first and foremost, whether he gets paid or not, is a different issue. That is an act of worship. So there is
a difference between the two. For example, in this machine, you have a cleaner, that cleaner comes in, he just cleans the machine, does it for the money isn't really doing it for the reward. Yes, that's something which you should be doing right? The reward should be paramount in his intention, that should be his main intention. But if he doesn't, for the sake of argument, he's just cleaning for the money. That's okay. That person isn't doing anything wrong. He's not committing Sure. Now, when you say to him, you're showing off by cleaning the machine for the money, right? Because it's not an act of worship, just like most of us, go to work with teachers, we're lawyers, whatever we
are, and we do it for the money, right, we're not doing it to worship our last one, we're just doing it for the money, it's our business, it's our job is the way that we earn our bread. However, if someone is doing an act of worship primarily, and then they're getting paid for it, for them, they can't be doing it just for the money, the main intention that they have, must be for the sake of Allah subhanho wa Taala. And then if as a result, Allah is providing for them a large set which is given to them, then that is something which is allowed as well. And there are many instances in the sun of the prophets on the lower end, he will send them where he where companions were paid for
whatever issue it is that they were doing. And one of the best examples I can give to you for this is jihad. Because the Warriors when they make she had to get money to get wool booty to get paid for this, but there's Jihad shouldn't be for the money or for the war booty. It should be for the sake of Allah subhana wa Tada. And then if as a result of that, they also get something and that is an added bonus is something extra, but it is not their main intention. So likewise with the Imam and Weldon and so on. So that's what is being referred to in this hadith of Horace Mann a billable hours
One that you should take them open, who is doing it for the sake of a lot, primarily, not someone who does it for the money. And that's why someone who does it only for the money, he'll delay the prayer in the midst of prayer won't sometimes even come to make the other than, you know, he won't be a person of trust, he he'll play around with the other because his heart is attached to Allah is doing it just as a job and for the money. Whereas someone who's doing it for the sake of Allah subhanho wa Taala, then they wouldn't shut on light at the show that they have that minimum level of Amana and trust in fulfilling their duty and a lot of soldier knows best. The last one is that we'll
take the highest number 154 when medical providers for the Allahu anhu call for abuse and Allahu alayhi wa sallam is the harder to swallow for you, as the nakoma had to come up.
On the authority american way, this was the only one who said that the Prophet sallallahu alayhi wa sallam said, when the time of prayer enters then that one of you make the other than that one of you make the other one. And this is collected by the seven. This Hadith is basically just again, reinforcing in re enforcing that principle that you need to make the oven when the time of prayer comes in. If the if you are the only Muslims in the area, and you're going to establish a congregational prayer, it is a 45 a communal obligation, someone within that city within that village within that town, someone must meet the other someone stricter than if there is a sufficient
group of Muslims that live there. And then a prayer can be established after that Allah and Allah subhanho wa Taala knows best. And then inshallah we'll we'll stop there, if there's any questions, we'll take them otherwise, we can conclude there is no establishing other than all your karma. So you don't have to make the attorney you don't have to make the farmer, especially then if you want to make the farmer, you can do so but especially that and that is to invite other people
to come. But if there are so if there are other Muslims and you want to invite them, that's one way of you doing that, then okay. But if you're on your own at home, and there's no one there, then there is no point to making the event. Unless the exception is that some of the scholars mentioned that if for example, a person is in the middle of the desert, and he doesn't know maybe this other people around him doesn't know. So he just makes the other now allowed to establish that then in the area, that will be a different issue. But if you're living in a city and you're on your own
Yeah, the person who leaves the prayer can also make the Adhan and also the Dharma even though the son of the prophet of cinema said they were two different roles. And also like another issue concerning this is this, the mother didn't have to also make the karma Can you have one person making than one person making the karma? There is in relation to the effect that the prophet SAW Selim said, that whoever makes the event has more right to the karma. If someone makes the event, they have more right to also make the karma unless they let someone else make the karma. However, there are other integrations where the prophet SAW Selim would allow a change. So you'd make Bilaal
make the other one, and then someone else to give the karma. And that's why it was reported in some iterations also, that are delighted and saved. By the long run the companion who saw the dream of the event, he said, Oh, Mr. July wants to make the event He said, No, go to Milan and teach him because he has a better voice. And as for you, you give that your karma. And so that's why they chose that song. That's okay. Whatever the situation determines the know. And if Instagram does not in your country, then no. But if it's Thailand, for example, like the mustard Alon has been broadcast over radio and you hear a home, then you guess, repeat over doesn't?
Do you have to have Budo, ferrania rispetto, like any of that act of worship, that you have Budo for the prayer that is the hardest to this effect performer and remember this week, that the Muslim should have mobile devices, or that is incorrect. So the majority of the scholars say that she can make a run with that, and it's correct. But obviously, it's better to have
the know. And if it's not in your country, the No. Professor Allen, for example, like the machine that is being broadcast over radio and you hear a home then you guess, repeat over doesn't do you have to have auto ferrania is better, like any of that act of worship that you have for the prayer that is a hadith to this effect performer and remember this week, that the Muslim should have mobile devices, that is incorrect. So the majority of the scholars say that you can make a run with that, and it's correct. But obviously it's better to have
over the other
it's not sinful to speak over the than prophecy should be repeating after the other and so many heads should be repeating after them that is better.
Yeah, when you from the condition or not, from the conditions perform the etiquettes of making the plan is that you face the problem.
And then you make that