The Glorious Names of Allah – Final Episode

Adnan Rajeh

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Channel: Adnan Rajeh

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The importance of knowing someone's name and understanding their attributes is crucial to achieving love and achieving love through a no. Visiting the surrounding universe through seeing the sun and moon is crucial to achieving joy and connection with the Lord. Learning to see the God and surrounding universe through experiencing his name is crucial to develop a connection with him and avoid becoming disappointed and hurt. It is crucial to not be afraid of what others say and not to let anyone else's opinions affect one. The importance of learning to see Allah's teachings and finding joy in his teachings is emphasized.

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Names of Allah.

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Mind you, this is something that I started

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doing

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roughly 8 years ago, and I did it

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over a course of 2 to 3 years

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then. And I decided to,

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to do it one more time this year

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with the intention of of putting it all

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together

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because I did it in different places, and

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it was

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sporadically recorded and

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some audio without video and some video without

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audio. And some of it was properly recorded,

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some of it wasn't. So I wanted to

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have a proper,

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a proper record of of the

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of the of the loyalist names of Allah

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Subhanahu Wa Ta'ala. I want this presented in

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the way that I think is most beneficial,

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which is through these categories,

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these 12 categories of his name Subhanahu wa

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ta'ala.

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Because

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sometimes the subtleties and understand and and and

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the differences between between his names, subhanahu wa

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ta'ala, are hard to pick up, especially if

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you don't understand Arabic well and Arabic language

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is not your first one.

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So it's it's nice to know if you're

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calling Allah

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upon

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through the names of his creation, then you

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know which names

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are of such. And if you're calling upon

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him

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through

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names of his divine judgment, then you know

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what to use. And if you're calling upon

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him via his names of of self renewal,

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then you know what to call. And then

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you'll find that all these names are put

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in the same category with similar meanings and

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similar, yeah, any indications, implications.

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It's a good part problem to have, I

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guess.

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I have to be honest. Whenever I do

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the,

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the the glorious names of Allah,

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I find it to be very, very stressful.

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And I didn't want to do it this

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year because I didn't wanna carry that stress

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throughout the month. Because how is it that

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you're going to speak about Allah, Subhanahu Wa

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Ta'ala? Anything else you speak about is much

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less,

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it's much less dangerous and and the and

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the stakes are are lower. When you're talking

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about

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then,

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you know, the the best the best analogy

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I can give is

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If you descended this Quran upon a mountain,

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the mountain would would revere,

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would show reverence even physically.

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And those are the examples that Allah gives

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for those who reflect. And right after this

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verse, he starts to count count, to count

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his names.

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These are his names.

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Why is it that we talk about his

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names? Why is it important? Because it's through

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his names

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that you learn who he is.

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Even our

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So it's the it's what he left on

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this planet that allows you to appreciate his

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names. And it's through appreciating his names that

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you can understand his attributes. And through understanding

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his attributes that you will know him because

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attributes cannot exist alone without that, without there

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being

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an entity that you can refer to.

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And the most beautiful thing that we have

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in our lives is the opportunity

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of knowing Allah

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The people of high status within our deen

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are called.

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This is something that you find all through

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the books of of and

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and hadith regardless of the background of the

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person who's writing the book, regardless of what

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school of thought they they

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belong to or what they belong to. When

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they speak of scholars of the highest caliber,

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they will use the

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term those who know their lord. Because knowing

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Allah Subhanahu Wa Ta'ala is the ultimate

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and the goal of the knowledge that you

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seek. That's why

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when he when he did

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when he made the when he did the

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of that verse that indeed I only created

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the jinn and the ins.

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He said

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and for them to know me,

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to know Allah

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This opportunity that you have to know him

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How can he be blocked?

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How can he be blocked if he made

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apparent everything?

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How can he be blocked? Blocked as in

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Uhjjab, meaning how is it that you don't

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see it? How is it that you how

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is there something preventing you from knowing God?

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How is there something blocking that? How can

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he be blocked if he if he is

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a parent

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in everything? How can he be blocked if

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he's a parent through everything? How can he

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be blocked if he's a parent to everything?

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How how could he be blocked if he

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was a parent before the existence of everything?

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How could he be blocked if he is

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more apparent than everything? How can he be

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blocked if he is the one and there

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is not with him anything? How can he

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be blocked? If he is closer to you

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than everything, how can he be blocked

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if without him there would not be anything?

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Those who don't know Allah subhanahu wa ta'ala

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can't live through his names.

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We have his names because that's how we're

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going to find out who he is. He's

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not jalajalal who within space or time for

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us to be able to imagine.

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You know, when you talk about the prophet

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alayhis salatu wa sallam, he's a person. He's

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a creation, so you can imagine him, sallallahu

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alaihi wasallam.

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Close your eyes and try and imagine a

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person because he exists in both time and

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space. So we we have that connection with

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him. But how do you imagine God? You

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can't.

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You can't imagine Allah Subhanahu Wa Ta'ala. He's

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he's not. He created time and space. They

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are a fraction of his of his creation

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subhanahu wa ta'ala. So he's not contained within

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them. So how do you you can't. It's

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impossible.

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So how do I know Allah? If I

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can't imagine him because because visual, the visual

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helps helps us along as human beings. We

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need a little bit of visual. Well, there's

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no visual to god. Well, then how do

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I know his names? So you know him

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through those names subhanahu wa ta'ala. That's how

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you find out who he is. See the

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one who does not know Allah subhanahu wa

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ta'ala can be stingy. They can hold back

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wealth because they didn't know his name is

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Shakur.

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Because they didn't know his name is Shakur,

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that he will give you for the smallest

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amount that you give fold upon fold

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time and time again of what you gave.

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You'll times it by a1000000 and give it

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back to you. If you know that, you

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wouldn't be stingy. You wouldn't hold wealth back.

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See the person who ate haram only ate

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haram because he does not know what the

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name of Allah Subhanahu Wa Taq.

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If the person knew that Allah Subhanahu Wa

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Taq, the provider, then he would not eat

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haram because Allah will provide. Maybe it's a

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little, but he'll provide.

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One day he'll provide more, but he'll provide

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for you so you don't touch haram. The

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one who cheats would not cheat if he

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knew Allah

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the observant.

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He wouldn't cheat if he knew that Allah

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is watching over and he wouldn't do it.

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The one whose heart is filled with hate,

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it wouldn't be filled with hate if he

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knew Allah

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If you knew the most loving if you

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knew Allah through his name the most loving,

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you wouldn't be filled with hate. You would

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find something else to put inside his heart.

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The person who walks on earth and humiliates

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himself,

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humiliates himself towards to other people or for

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other people because he wants something from dunya,

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didn't know Allah Subhanahu Wa Ta'ala Aziz.

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If he knew the Allah the unfathomable, he

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would never put himself down for another creation.

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The one who walks this earth with with

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with crippling fear

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with crippling fear from everything that may happen,

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does not Allah know Allah

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If you knew Allah the trustee, he wouldn't

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be that afraid.

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The person who walks this earth with with

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no hope,

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is impossible for things to change.

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Anyone who lives this life being that nothing

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can change, it's not gonna change, things aren't

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gonna get better, it's impossible, doesn't know Allah

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If you knew the sub doer

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he would know he can change. Things can

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change anytime.

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Knowing his names

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allows you to live with his names, live

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with him.

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And you see what's happening around you coming

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from Allah

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in every moment you're in,

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there's a name for you to live with.

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Every moment that you're in, you're exposed to

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one of his names subhanahu wa ta'ala to

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live with it. And then you call him

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by

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it. To Allah belongs the glorious names who

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call him by those names and leave those

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who who don't understand Allah or don't understand

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his names altogether.

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This concept of understanding of knowing Allah

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being able to is how you connect. You

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can't love, you can't love the one that

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you do not know. It's impossible. I gave

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you a random name right now. And I

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asked you if you loved this person or

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this individual.

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Your question would be to me, who is

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this again?

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No. I'm not gonna tell you who it

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is. I'm gonna ask you to love.

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You're gonna find that ridiculous. You can't love

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the one you don't know. You can't. You

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have to know. The more you know, the

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more you'll love. Or the less, depending on

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how you look at it. You know? You

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can know people and just like them more,

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the more you know them. But Allah,

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the more you know Allah, the more you

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will love. And that's how you achieve love.

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You can only achieve love through a no.

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Isn't that what is?

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You think about it. Where is? How did

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he define

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it when he was asked this question?

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Worship God as if you can see him.

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But can't see him. Yeah. But as if

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you can.

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Okay. But how do I how do I

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come to that point where as if I

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can? Well, no. Know his

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names. And then you'll be

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so close that all that's left is for

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you to see him. You'll be so close

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that all that's left is for you to

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see him because you you know everything else

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about him

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You understand

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understand.

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But understanding is a big deal.

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Not everyone understands that.

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This opportunity of life, the fact that we

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breathe and walk and

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and talk and eat and observe the world,

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we're just granted the opportunity to know god.

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And every moment that we spend not knowing

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Allah, that is a wasted one. That's what

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prophets were sent to do. All the prophets

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He recites upon them the signs of God.

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Why so they can know him?

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Why would you obey if you didn't know?

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Why would you? Makes no sense.

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How would you listen to anything I have

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to say if you don't know

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who it is that's commanding

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Muslim

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You're going to see your lord.

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We're going to see him with our eyes.

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Do you have a problem seeing the sun

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in the middle of the day?

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You have difficulty seeing the moon in the

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middle of the night when there's no clouds.

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Full moon.

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Then you will not be blocked from seeing

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him, just like you're not blocked from seeing

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these 2.

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My Muslim raised to us that Suhayb al

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Rumi

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says,

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When does the people of Jannah enter Jannah?

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He said, oh, people of Jannah, how are

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you doing? What can I give you more?

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What more can I do for you?

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Did you not

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you

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not give us you not enlighten our faces?

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Did you not have us enter your Jannah?

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Did you not save us from the hellfire?

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We're good. We don't want anything.

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Then Allah

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removes the barrier.

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He removes the

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barrier.

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And they at that moment,

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they had not been given a blessing that

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is more beloved to them than the fact

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that they were able to see their lord.

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This is the This is the extra for

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the

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When the prophet

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talked to us about

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those who will be in the lowest

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place in Jannah and those who will be

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in the highest place in Jannah,

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when he told us the story of the

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one who will be in lowest place in

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Jannah. It was very long. It's a long

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story, and it the conclusion of it was

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the person who was going to have

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sovereignty. You'd be you'd be ruling over over

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land,

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that would take years, millennia to to cover

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all of it, just to see it.

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9 fold the earth you this is just

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for the person who's at the lowest status

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in Jannah.

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So they would ask the prophet

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So who is it that's going to be

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in the highest place in Jannah? What do

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they get?

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There are people who will be exposed to

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their lord. They will look at his beautiful

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face in the morning and the evening

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twice. They do nothing else.

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Between the 2

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appointments, a side wait for the next appointment.

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That's it.

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They have an appointment. They come back, and

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they sit and they wait.

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Doing a lot of stuff.

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They're busy doing a lot of stuff. These

00:15:33--> 00:15:34

guys aren't busy.

00:15:35--> 00:15:36

They're just waiting.

00:15:37--> 00:15:38

Nothing else matters.

00:15:38--> 00:15:40

To them, they find nothing else

00:15:41--> 00:15:42

there's no other joy.

00:15:43--> 00:15:45

The joy that they're exposed to, there's nothing

00:15:45--> 00:15:48

else that matters. We'll just wait. That's okay.

00:15:48--> 00:15:49

It's a few hours. That's alright.

00:15:50--> 00:15:51

You don't wanna come and sit now? No.

00:15:51--> 00:15:54

You're you're I'm good. Go do your thing.

00:15:54--> 00:15:56

I'm waiting for the next time. But the

00:15:56--> 00:15:58

next time is done. For tomorrow, yeah, that's

00:15:58--> 00:16:00

okay. And they just that's all they want.

00:16:00--> 00:16:03

They have no imagine seeing seeing the face

00:16:03--> 00:16:05

of Al Jameel Subhanahu wa ta'ala. Al 'arim,

00:16:05--> 00:16:06

Al Kareem,

00:16:06--> 00:16:07

Al Waha, Bil Khaliq.

00:16:08--> 00:16:10

Look at all this beauty. Think of the

00:16:10--> 00:16:11

one who created all of it.

00:16:12--> 00:16:14

You see all of this diversity, all of

00:16:14--> 00:16:14

this

00:16:16--> 00:16:17

this innovation, this invention,

00:16:18--> 00:16:18

this detail,

00:16:19--> 00:16:21

all of this all that you're you're exposed

00:16:21--> 00:16:22

to.

00:16:22--> 00:16:24

Imagine seeing the one who created all of

00:16:24--> 00:16:24

it.

00:16:25--> 00:16:26

Of course, you're going to be mesmerized.

00:16:27--> 00:16:29

Of course, you're going to be completely taken.

00:16:29--> 00:16:30

It's

00:16:30--> 00:16:32

gonna be breathtaking. It's gonna be something that

00:16:32--> 00:16:33

you don't you have the ability to comprehend.

00:16:33--> 00:16:35

How is it that it's going to happen

00:16:35--> 00:16:36

if, you know, our eyes only see that

00:16:36--> 00:16:37

which is in space? Well, your eyes, Yom

00:16:37--> 00:16:39

Kiyyama, will have some other function.

00:16:40--> 00:16:42

It'll work some other way, and you'll see

00:16:42--> 00:16:42

him

00:16:43--> 00:16:45

And once you do, you'll find nothing that

00:16:45--> 00:16:47

was more beautiful to you or more meaningful

00:16:47--> 00:16:48

to you within that moment.

00:16:49--> 00:16:50

But you don't get to that moment unless

00:16:50--> 00:16:51

you know Allah

00:16:51--> 00:16:53

beforehand. Because in dunya, you have

00:16:54--> 00:16:55

to you have to worship him as if

00:16:55--> 00:16:57

you could saw as if you saw him.

00:16:57--> 00:16:58

But I didn't see him. I know you'll

00:16:58--> 00:16:59

that'll happen later.

00:17:02--> 00:17:02

It'll come later.

00:17:03--> 00:17:05

Faces that are beautified looking at their lord.

00:17:05--> 00:17:07

It will happen, but not not now. It

00:17:07--> 00:17:09

won't happen now. Now do it as if

00:17:09--> 00:17:10

as if you could see.

00:17:11--> 00:17:13

The point of learning all his name,

00:17:13--> 00:17:14

taking time to know who Allah

00:17:15--> 00:17:15

who

00:17:16--> 00:17:16

is.

00:17:18--> 00:17:20

There's no there's no way for for anyone

00:17:20--> 00:17:21

to speak about this topic and not,

00:17:24--> 00:17:26

and do and do his due diligence. It's

00:17:26--> 00:17:27

impossible. It's impossible.

00:17:28--> 00:17:30

Allah granted us the ability to speak of

00:17:30--> 00:17:30

him.

00:17:31--> 00:17:33

He got me I I got through it,

00:17:33--> 00:17:33

and,

00:17:35--> 00:17:37

And I was not removed from this earth

00:17:37--> 00:17:39

due to the lack of my, the lack

00:17:39--> 00:17:41

of my and politeness in talking about him

00:17:42--> 00:17:44

because no one can do this properly. How

00:17:44--> 00:17:45

do you speak of Allah? How do you

00:17:45--> 00:17:48

speak of the almighty, of the divine himself?

00:17:48--> 00:17:51

What words can describe the divine aside from

00:17:51--> 00:17:53

the words that he used to describe himself?

00:17:54--> 00:17:56

That's it. You want to know Allah and

00:17:56--> 00:17:57

then you pick up that book and you

00:17:57--> 00:18:00

start reading. And Allah will describe himself for

00:18:00--> 00:18:02

you, and you will listen and you will

00:18:02--> 00:18:02

learn.

00:18:02--> 00:18:04

You'll understand who he is

00:18:05--> 00:18:06

through the words of the Quran.

00:18:20--> 00:18:22

And they did not revere Allah

00:18:23--> 00:18:24

the way he deserved to be revered.

00:18:25--> 00:18:26

And on the day of judgment,

00:18:26--> 00:18:28

the earth and all the planets will be

00:18:29--> 00:18:30

in his

00:18:30--> 00:18:31

fist.

00:18:32--> 00:18:33

And all the cosmos will be folded in

00:18:33--> 00:18:34

his right.

00:18:36--> 00:18:39

Exalted he is and elevated the status of

00:18:39--> 00:18:39

Allah

00:18:40--> 00:18:41

upon that which they

00:18:42--> 00:18:43

associate with him

00:18:46--> 00:18:48

The reason Ayat al Kursi

00:18:48--> 00:18:51

is revered as the greatest ayah in the

00:18:51--> 00:18:53

Quran because it just describes him. That's all.

00:18:54--> 00:18:56

It the whole ayat, all all it does,

00:18:57--> 00:18:58

it's just a description of Allah.

00:19:19--> 00:19:19

10 descriptions.

00:19:20--> 00:19:22

That's all of it. Just describing Allah Subhanahu

00:19:22--> 00:19:22

Wa Ta'ala.

00:19:23--> 00:19:24

The Surah that is the 3rd of the

00:19:24--> 00:19:25

Quran. The

00:19:26--> 00:19:28

Surah that we that is considered through the

00:19:28--> 00:19:28

Quran.

00:19:28--> 00:19:29

What is it?

00:19:36--> 00:19:38

That's it. Just describing him

00:19:38--> 00:19:39

Do you know

00:19:39--> 00:19:40

Allah will?

00:19:41--> 00:19:42

Now do you know Allah? Because if you

00:19:42--> 00:19:43

knew Allah

00:19:43--> 00:19:45

properly, the name would be would give you

00:19:45--> 00:19:47

joy. Saying his

00:19:48--> 00:19:52

saying his name would give you joy. When

00:19:52--> 00:19:54

Allah is praised and spoken of, you find

00:19:54--> 00:19:56

something in your heart that's meaningful.

00:19:56--> 00:19:58

You'll enjoy listening to it. You wanna do

00:19:58--> 00:20:00

it as much as possible. You'll continuously be

00:20:00--> 00:20:02

in the state of dua or invocation because

00:20:02--> 00:20:05

you enjoy just just hearing about him

00:20:05--> 00:20:07

or or saying his name or hearing someone

00:20:07--> 00:20:08

else say his name. This is what this

00:20:08--> 00:20:09

is what it means.

00:20:15--> 00:20:17

I'm with my servant once he invocates me

00:20:17--> 00:20:19

and his lips move in my in my

00:20:19--> 00:20:20

praise. I'm with

00:20:21--> 00:20:23

do you understand

00:20:23--> 00:20:25

what that means? Is that something that is

00:20:26--> 00:20:26

comprehendible?

00:20:27--> 00:20:28

They say,

00:20:32--> 00:20:34

If you know the one that's giving,

00:20:35--> 00:20:37

making the rules or giving the commands, if

00:20:37--> 00:20:39

you know who it is, then the commands

00:20:39--> 00:20:41

themselves become easy. That's why we study this.

00:20:41--> 00:20:42

That's how you learn about Allah

00:20:43--> 00:20:45

You want his commands and laws to be

00:20:45--> 00:20:46

easy for you? You want to be able

00:20:46--> 00:20:49

to follow Allah's teaching with no difficulty? You

00:20:49--> 00:20:51

wanna find it something that's that's

00:20:52--> 00:20:53

accessible and that you have the energy to

00:20:53--> 00:20:56

do, we'll know who gave the command. It's

00:20:56--> 00:20:57

not about the command itself.

00:20:58--> 00:21:00

Doesn't matter what the command is. Who's who

00:21:00--> 00:21:02

gave it? In the

00:21:02--> 00:21:04

If you know the one who gave the

00:21:04--> 00:21:04

command,

00:21:06--> 00:21:08

become easy because who is giving this command?

00:21:08--> 00:21:09

It's Allah.

00:21:13--> 00:21:14

That's the one who's giving this command. The

00:21:14--> 00:21:15

is simple now.

00:21:16--> 00:21:19

Following it becomes simple because it's not fullan,

00:21:20--> 00:21:21

well, your parents. No. No.

00:21:25--> 00:21:27

He's the one who drew this line. He's

00:21:27--> 00:21:28

the one who told you, I I need

00:21:28--> 00:21:30

you to do this, perform that. And if

00:21:30--> 00:21:32

you do, then you know who you're who

00:21:32--> 00:21:33

it is that how are you going how

00:21:33--> 00:21:35

do if the person who understands Allah who

00:21:35--> 00:21:37

knows Allah subhanahu wa ta'ala a little bit

00:21:37--> 00:21:38

cannot cannot fathom

00:21:39--> 00:21:42

sin, finds sin insane, finds sin very, very

00:21:42--> 00:21:44

awkward. How it is how can you sin?

00:21:44--> 00:21:45

How can you disobey

00:21:45--> 00:21:46

the almighty?

00:21:46--> 00:21:49

It's not about the act of disobedience. The

00:21:49--> 00:21:50

the scholars of, they don't have

00:21:51--> 00:21:52

when they talk about sin.

00:21:54--> 00:21:56

It's a I need the

00:21:56--> 00:21:57

distribution.

00:21:57--> 00:21:58

They don't talk about

00:21:59--> 00:22:00

They say everything you do is a kabira

00:22:01--> 00:22:02

because it's not about the actual act. It's

00:22:02--> 00:22:04

the one that you it's about who you

00:22:04--> 00:22:06

disobeyed. It's not about the act of disobedience.

00:22:07--> 00:22:09

It's not about what active disobedience it was.

00:22:09--> 00:22:11

It's whom you disobeyed.

00:22:11--> 00:22:12

That's the problem.

00:22:12--> 00:22:14

If you disobey me, it doesn't matter what

00:22:14--> 00:22:16

you what I told you to do because

00:22:16--> 00:22:18

I'm small and I'm weak and I'm not

00:22:18--> 00:22:20

worth anything. So it doesn't matter whether you

00:22:20--> 00:22:21

whether you whether the disobedience

00:22:22--> 00:22:24

was big or small. It's about the person

00:22:24--> 00:22:26

that you're disobeying, which is nothing. But when

00:22:26--> 00:22:29

you're disobeying Allah subhanahu wa ta'ala, it doesn't

00:22:29--> 00:22:32

also it doesn't matter. The smallest disobedience, you're

00:22:32--> 00:22:33

disobeying the almighty.

00:22:34--> 00:22:35

It's it's a huge problem

00:22:36--> 00:22:38

because you're disobeying the almighty himself.

00:22:38--> 00:22:41

It's not about the the sin. This this,

00:22:42--> 00:22:43

distribution distinct

00:22:44--> 00:22:47

this distinguishing things in this manner requires an

00:22:47--> 00:22:49

understanding of who it is that you're dealing

00:22:49--> 00:22:51

with. You see people who understand Allah aren't

00:22:51--> 00:22:54

waiting for others to praise them or thank

00:22:54--> 00:22:57

them or cooperate or collaborate with them because

00:22:57--> 00:22:59

they're not actually dealing with people. Like, what

00:22:59--> 00:23:01

they're doing is not with people. They don't

00:23:01--> 00:23:03

care who who what people think or do

00:23:03--> 00:23:05

because they're not actually in a transaction with

00:23:05--> 00:23:08

them. Their transaction is with Allah Subhanahu Wa

00:23:08--> 00:23:10

Ta'ala and there's no and there's no comparison

00:23:10--> 00:23:12

at all. There's no comparison between the Abd

00:23:12--> 00:23:14

and between the Khaliq Subhanahu Wa Ta'ala. There's

00:23:14--> 00:23:15

nothing.

00:23:16--> 00:23:18

The one day will will be happy with

00:23:18--> 00:23:19

you, the next day they won't.

00:23:20--> 00:23:22

Today you'll love someone, tomorrow you'll hate them.

00:23:23--> 00:23:25

And and it goes back and forth, and

00:23:25--> 00:23:26

there's no there's no stability

00:23:26--> 00:23:28

amongst human beings in terms of their emotions

00:23:28--> 00:23:29

and how they treat one another.

00:23:31--> 00:23:32

But Allah subhanahu wa ta'ala,

00:23:33--> 00:23:35

he doesn't he never changes.

00:23:35--> 00:23:36

And the way he treats you will never

00:23:36--> 00:23:38

change. His love for you will never change

00:23:38--> 00:23:40

and his laws and rules will never change.

00:23:40--> 00:23:41

So deal with him.

00:23:41--> 00:23:44

Make sure that your your tijuana, your transactions

00:23:44--> 00:23:45

are with Allah

00:23:46--> 00:23:48

It's it's just way better for you. Don't

00:23:48--> 00:23:51

don't depend on people. People people will let

00:23:51--> 00:23:53

you down. People will forget about you. They

00:23:53--> 00:23:55

will stab you in the back multiple times.

00:23:55--> 00:23:56

They will

00:23:56--> 00:23:58

belittle you. They will

00:23:58--> 00:24:00

put you aside. They will put their self

00:24:00--> 00:24:01

interest ahead of you. And if you keep

00:24:01--> 00:24:03

on doing things for them, you're gonna keep

00:24:03--> 00:24:05

on getting disappointed and and hurt and upset.

00:24:06--> 00:24:08

Stop doing that. Do it for Allah

00:24:09--> 00:24:11

And the known example that we,

00:24:12--> 00:24:14

the person who brought, who took, sadaqah,

00:24:14--> 00:24:15

they came

00:24:16--> 00:24:16

to

00:24:17--> 00:24:18

the

00:24:19--> 00:24:21

take. It's not for you. I'm not giving

00:24:21--> 00:24:23

you. So the other person is also,

00:24:24--> 00:24:26

Give it to me. It's not from you.

00:24:26--> 00:24:28

I'm I'm in a I'm I'm giving. It's

00:24:28--> 00:24:29

not for you. I'm giving it to Allah

00:24:29--> 00:24:31

subhanahu wa ta'ala. I'm just I I can't

00:24:31--> 00:24:32

give it to him personally. I'll give it

00:24:32--> 00:24:34

to him through you because you need it.

00:24:34--> 00:24:36

And I am receiving my list from Allah

00:24:37--> 00:24:38

I can't take it from him directly. I'm

00:24:38--> 00:24:39

taking it through you, so that's why I

00:24:39--> 00:24:40

take it.

00:24:41--> 00:24:42

It's understanding that everything you do in this

00:24:42--> 00:24:45

life is just you're you're you're dealing with

00:24:45--> 00:24:46

Allah. Why are you doing what you're doing?

00:24:47--> 00:24:48

You serve people. Why? For the sake of

00:24:48--> 00:24:50

Allah. What does that mean? That means you

00:24:50--> 00:24:52

don't care whether they are grateful or ungrateful.

00:24:52--> 00:24:55

Whether they whether they show you appreciation or

00:24:55--> 00:24:57

they don't. Whether they acknowledge you or they

00:24:57--> 00:24:59

don't. Doesn't matter because you're not dealing with

00:24:59--> 00:25:01

them. Because they you're dealing with Allah subhanahu

00:25:01--> 00:25:02

wa ta'ala. You're doing this for Allah.

00:25:03--> 00:25:04

Whether they like it or they don't like

00:25:04--> 00:25:06

it, whether it doesn't matter. Take feedback and

00:25:06--> 00:25:07

improve what you do so you do it

00:25:07--> 00:25:08

better.

00:25:09--> 00:25:10

But you're not dealing with them. It's

00:25:11--> 00:25:13

you're dealing with Allah. You can't do that

00:25:13--> 00:25:14

if you don't know Allah. If you don't

00:25:14--> 00:25:17

know him, there's something missing. This is the

00:25:17--> 00:25:19

the number one investment for your life. You

00:25:19--> 00:25:19

invest

00:25:20--> 00:25:22

in knowing Allah

00:25:22--> 00:25:24

and learning what it is that wants you

00:25:24--> 00:25:26

to do and understanding who he is. And

00:25:26--> 00:25:28

you understand who Allah is through those names.

00:25:28--> 00:25:29

It's those names.

00:25:30--> 00:25:32

Those names give you clarity on Allah and

00:25:32--> 00:25:33

they give you clarity on what to do

00:25:33--> 00:25:35

and how to carry yourself in life. Every

00:25:35--> 00:25:37

moment in your existence, there'll be a name

00:25:37--> 00:25:40

of Allah that you can connect yourself to.

00:25:41--> 00:25:43

You're in need, connect yourself to Al Mujib.

00:25:46--> 00:25:48

You're scared, connect yourself to Al Mu'min.

00:25:50--> 00:25:52

You feel worried? Connect yourself to Usmuhu

00:25:54--> 00:25:56

Salam. You're poor? Connect yourself to Al Razzak.

00:26:04--> 00:26:05

And this is how we have to live.

00:26:05--> 00:26:07

We have to live through through these glorious

00:26:07--> 00:26:09

names and what they teach us and what

00:26:09--> 00:26:11

they offer us because there's there's nothing else.

00:26:12--> 00:26:13

Everything else everything is

00:26:15--> 00:26:17

Everything is going to go. Everything is on

00:26:17--> 00:26:18

its way out.

00:26:19--> 00:26:20

Everything is on its way out. Everything. Every

00:26:20--> 00:26:22

human being's on their way out. They're just,

00:26:22--> 00:26:25

packing up. They're gone soon. We're all leaving.

00:26:25--> 00:26:27

Nothing is nothing no one no one gets

00:26:27--> 00:26:29

that exception to stick around. None of us

00:26:29--> 00:26:31

stick around. We're all leaving. The only one

00:26:31--> 00:26:33

that is constant, the only one will will

00:26:33--> 00:26:33

be forever.

00:26:34--> 00:26:36

Waju Allah Subhanahu Wa Ta'ala. It's it's just

00:26:36--> 00:26:39

it's just Allah. He he was there before.

00:26:39--> 00:26:41

He is there now and he'll be there

00:26:41--> 00:26:42

after. And we are existing

00:26:43--> 00:26:45

for a very small slither of time,

00:26:45--> 00:26:47

a couple of laps around the sun. We're

00:26:47--> 00:26:48

given the opportunity

00:26:49--> 00:26:50

aside from

00:26:51--> 00:26:53

almost every other create any other creation to

00:26:53--> 00:26:55

understand Allah Subhanahu Wa Ta'ala on a level

00:26:55--> 00:26:56

that no one else really can.

00:26:57--> 00:26:59

To to comprehend who Allah

00:26:59--> 00:27:02

is, to develop a connection with Allah is

00:27:02--> 00:27:03

the most beautiful thing that you'll ever do.

00:27:04--> 00:27:05

And if you do it, then you'll be

00:27:05--> 00:27:08

in a state of serenity and solace and

00:27:08--> 00:27:10

happiness that no one else no one else

00:27:10--> 00:27:10

has.

00:27:13--> 00:27:15

What can my enemies do to me?

00:27:18--> 00:27:20

See, in my garden and my happiness is

00:27:20--> 00:27:22

in my chest is what, the scholars used

00:27:22--> 00:27:23

to say. In,

00:27:24--> 00:27:25

If you give me if you put me

00:27:25--> 00:27:27

in prison, that's a. I can sit down.

00:27:27--> 00:27:29

I can, invocate Allah. No one's gonna bother

00:27:29--> 00:27:30

me.

00:27:32--> 00:27:34

If you if you remove me of my

00:27:35--> 00:27:36

from my country, then I go and get

00:27:36--> 00:27:37

to see what Allah created elsewhere.

00:27:38--> 00:27:40

If you kill me, then I'll march here

00:27:40--> 00:27:41

for the sake of Allah subhanahu. It doesn't

00:27:41--> 00:27:44

matter. You have nothing on me. Understand the

00:27:44--> 00:27:46

liberty that you get with knowing Allah subhanahu

00:27:46--> 00:27:48

wa'am wa'am appropriately. That's what tawheed is. The

00:27:48--> 00:27:49

concept of

00:27:50--> 00:27:52

is that there's no one worth knowing aside

00:27:52--> 00:27:53

from him. Aside forget about

00:27:54--> 00:27:56

worth worshiping. No one's worth knowing aside from

00:27:56--> 00:27:58

Allah. And once you know Allah subhanahu wa

00:27:58--> 00:28:00

ta'ala, that's it. Everything else becomes

00:28:00--> 00:28:02

what what is everything else? We're all we're

00:28:02--> 00:28:04

all just as everyone around you is just

00:28:04--> 00:28:06

as lost as you are.

00:28:06--> 00:28:08

Don't be fooled by how we carry ourselves

00:28:08--> 00:28:09

and act like we have it all figured

00:28:09--> 00:28:11

out. Especially men, they act like they have

00:28:11--> 00:28:12

do a man thing and act like I

00:28:12--> 00:28:14

know that. Yeah. Ain't no nothing.

00:28:15--> 00:28:15

You know nothing.

00:28:16--> 00:28:18

You're just as scared as the next person.

00:28:18--> 00:28:19

You are holding on to a raft, trying

00:28:19--> 00:28:21

not to sink and drown. That's it. Like

00:28:21--> 00:28:24

everyone else, hold on. Don't care about someone

00:28:24--> 00:28:26

else's someone else's opinion. They're just they're drowning

00:28:26--> 00:28:28

like you. They can barely hold on. They're

00:28:28--> 00:28:29

hoping that they have no idea what's coming.

00:28:29--> 00:28:31

They're scared of what's coming. They don't they

00:28:31--> 00:28:34

don't know. Allah is the only one worth

00:28:34--> 00:28:36

carrying a what does he care? What is

00:28:36--> 00:28:37

what is his opinion? How does he see

00:28:37--> 00:28:39

me? Is he is he satisfied? Is he

00:28:39--> 00:28:41

not? That's what matters. What nothing else matters.

00:28:41--> 00:28:44

People's opinions don't matter good or bad, positive

00:28:44--> 00:28:46

or negative. They they matter very little

00:28:46--> 00:28:49

because what what is what are we?

00:28:49--> 00:28:50

What are we?

00:28:52--> 00:28:54

We could not be weaker if we tried.

00:28:54--> 00:28:56

We could not be weaker as creations if

00:28:56--> 00:28:58

we tried. And the only strength that you

00:28:58--> 00:28:58

have is.

00:29:01--> 00:29:03

It's not that you're weak and no. You

00:29:03--> 00:29:04

can be strong, but it has to be

00:29:04--> 00:29:05

through him.

00:29:05--> 00:29:07

Yeah. It has to be through.

00:29:08--> 00:29:09

With

00:29:09--> 00:29:10

you're the strongest.

00:29:12--> 00:29:13

With you're the weakest.

00:29:13--> 00:29:14

And he

00:29:18--> 00:29:20

The one who finds Allah,

00:29:20--> 00:29:21

what what what did he miss?

00:29:22--> 00:29:24

Nothing. And the one who missed Allah, what

00:29:24--> 00:29:25

did they find?

00:29:25--> 00:29:26

Nothing.

00:29:26--> 00:29:27

Nothing.

00:29:27--> 00:29:30

Even if it seems different. Even if it

00:29:30--> 00:29:32

even if you it may try and fool

00:29:32--> 00:29:33

you for a couple of years and make

00:29:33--> 00:29:34

you think it's something else. It's not. It's

00:29:34--> 00:29:35

not.

00:29:38--> 00:29:40

We ask him Another

00:29:42--> 00:29:43

car.

00:29:44--> 00:29:46

What's wrong with this car? The way

00:29:47--> 00:29:48

talking to someone. Okay.

00:29:49--> 00:29:51

I'll be done in a second. So how

00:29:51--> 00:29:52

let me finish and maybe don't run out

00:29:52--> 00:29:53

and that we don't have to

00:30:47--> 00:30:50

for attending. Inshallah, tomorrow with the, will be

00:30:50--> 00:30:53

a post Ramadan plan or a discussion about,

00:30:53--> 00:30:54

you know, what's next

00:30:54--> 00:30:57

for you. Please attend and, and pray Fajr

00:30:57--> 00:30:58

with us for the night last morning of

00:30:58--> 00:31:00

Ramadan. May Allah subhanahu accept all of your

00:31:00--> 00:31:01

good deeds inshallah.

00:31:06--> 00:31:07

Yes. And if you have a,

00:31:07--> 00:31:10

a car that's not parked properly, you know,

00:31:10--> 00:31:11

I think it was

00:31:10--> 00:31:11

I think it was