Matn Abu Shuja #14

Adnan Rajeh


Channel: Adnan Rajeh


File Size: 55.93MB

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2017 11 9LMM at 8pm Chapter of Prayer-6

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under low blood I mean alarm awesome.

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So we're gonna start today to get we're gonna continue with Sharla. Sorry, where we left off last time in Medina Abuja.

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We talked about last time where the validators are prayer right throughout the Salah, we talked

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about loving things.

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Cram Well, I'm just speaking outside of context of prayer by on purpose, meaning saying something, talking to someone else or saying something, nothing to do with prayer at all, when I'm going to cathedral excessive movement. And we talked a bit about that and how there's different opinions on what excessive movement is, will address which is religious, religious impurity.

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Within the Justice Jessa, meaning impurities, physical impurities coming on your body coming on your clothing, or being in a place where you're praying,

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looking sharp without exposure of the parts of your body that you need to cover during prayer. Whatever you Nia, changing your intention in the middle of air will ruin your pair was to develop stability, and then moving or facing in a direction that is opposite to Qibla. Or at least 90 degrees. For the area is a matter of your torso moving 90 degrees and you lose and you lose your pair. When ECOWAS showed up eating and drinking alcohol laughing out loud, you did that and apostasy.

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So those are the reasons or those are the validators of Sudan. Now, today, we're gonna start we're going to read, it's a bit less content heavy. So before I start, I'm going to talk about two things that don't exist in the medina or exists later. But I want to talk about them now, just to kind of make sure everyone knows about them. The first thing

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that was the first thing I want to say

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Subhan. Allah just listed, just in case that someone you guys want to so you see when they're doing a an odd number raka right, when you finish to Jude, and then you stand up immediately correct. Sometimes you will see the Imam will sit for a short period, and then we'll stand up Correct. You guys see that sometimes or not? So, for example, when he prays, Asia, you'll go from rock number one. Number two, he won't stand up immediately. He will sit for a for a few for a second or two and then he'll stand up. And this is called Joe said to the steel. Ah ha

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ha ha is a synonym for the Shafia. Yeah, me the chef as soon as the sooner the high Nabila. They have two opinions in terms of him. One opinion says the Sunnah, and another one says it's not so they're kind of divided on that specific issue. And the Hanafi and the Medicare don't see it as Isn't that all, at least for the majority of opinions within the museum, they don't see just at this table, how to be a sunnah. So when it comes to Genesis, there's still one or two second sitting before you stand up. It's kind of 5050.

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And then the Hanafi Medicare says do not even have a division in the medical division as well. But generally speaking, that's how that's the cut down of it.

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So you can either follow the imam or just do what you what you want to do. You don't necessarily have to follow the Imam because it's a hater, or it's a sunnah. So it's not something that his words him, so you don't have to follow. However, the only problem would be if the Imam didn't just sit there and make beer before he actually stood up, then that would be the issue. So if he's making seafood, then you're gonna stand up but he says for the others, he says Allahu Akbar when he's interested in Silla, before he actually stands up and the person behind doesn't do it then the person behind it will end up standing up before he's even up and that's a problem and we'll talk

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about that in Charlotte. Next time meaning if you if you if you

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if you go before the email and if you make a movement before the Imam doesn't know what happened, we'll talk about that inshallah. So that's the first one that's just as

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many of us do that are a cat or only like

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paws is an

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odd number raka

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every coming up from seafood is an odd number raka right so so every every odd number Raka is you're leaving from Sassoon to standing up so this I see that you do something that you sit you sit, you have a small pause, so I'm making some food

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and I want to come up. So this is Oh, just because I do this, like come up like this.

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The next stand up so that's called Genesis, you'll

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see that to be a sunnah and NFV in the Medicare say no, but I just thought that I would kind of bring that up.

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So you you say hello again when you're close to being being up. So the only problem with this is the Imam says a lot but when he's still doing the actual sit down, and the guy behind it doesn't do it. Then the guy behind him is gonna log but he's up in the moment still halfway there. And that's and that's problematic, but

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when it's not hard

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during so you're standing up from an office

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Okay, this is the first silica. So you're coming up from an, aka from an odd one. You're coming up from an odd regard to, to, to an even number aka. Correct and after the even number like I would always say so from an odd number raka you stand up immediately. Yeah, from it even then you end up there. Okay? That's the second thing is when he if you if you want to talk about before we continue with it with the method if you're praying Moom

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by yourself, meaning only two people are praying together, only two people are praying email in my room. Right? So what do we do? Where do you stand? If the Imam is standing? And then the you want to come and you want to join someone's prayer? You want to follow them? And where do you stand? We're going to talk about

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the concept. But where do you stand and don't forget to talk about that. You stand on the right side, right? As long as your your heel, your heel is not in front of his heel, the Imam is healed and you're fine. Meaning you stand on the right side, you can stand a bit behind the 100 via see that your Your toes should be in parallel to his heel. Right and anatomy. Let's see, no, you should be closer, meaning a closer up a bit. But as long as your heel as a person praying behind an imam is not in front of the Imam is healed and you're fine. As long as you're on the right side. You can pray on the on the left side. It's against the Sunnah. You don't lose your prayer, except for the

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Hanabi, etc. Muhammad says

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meaning you lose your person completely. But the gym also you don't lose your pair. But you did the opposite of this Ignatius down on his right. Okay, so just so you guys know the difference.

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So as long as you're not, your heel is not ahead of his you're fine. If it's equal or behind, that's fine. Take it back a bit. So you don't make a mistake and end up in front of him because you shouldn't be in front of your email. Okay, we continue. So now we're reading for Aslan chapter. We'll

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follow him said.

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And the number of records within the obligatory prayers are 70. And like I'll correct so you have

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left and right. Or in the middle of

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I don't understand what you mean, like a small house.

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And there

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are more people in the back?

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Yes, fine.

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Yes, fine. It's all fine. When there's no space, whatever you can manage is fine. We're talking about if there's actual a proper setting, then what we would, what would be the proper way to do it. But if you don't have space, and you're kind of you're you're stuck in where you are, then you do what you need to do. It's not a problem anymore. Okay. So there are 17 like in the obligatory prayers. So if you're if you're Bahasa Indonesia, you end up with 70 and Leica

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FIA Autobahn within our solar system, is what the man is seeing within it are 34 sujood. Because he lucked out, there's two sujood we're about on what is shown below and 94th That could be you. So he did the math on all the movements within within prayers, and even some numbers is just for the it just statistically just numbers for you to kind of use one day, if you want, what is the Rutaceae who that and nine Tisha hood, you'll do 90 childhood and all five obligatory prayers. Well, I should notice the mat and 10 times you'll do to slim when we're done with it. And we'll come soon it has to be 100 and 135. Just to be happy, if you do three per record and pursued, right? Isn't that the

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number you so if you do three per record per session, you don't want to in 35 to speak

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to Dr. Kenny, for Salah me, I don't wanna sit on ranch Runa Rokinon. And the number of pillars within within a prayer at all obligatory prayer prayers that we have is 126 pillars. Now, where do you come that number from go back to when we studied the pillars of prayer for the Sharia Yeah, and you'll find that he put a number, right and then times by that by the number of records that you get that exists in the obligatory prayer, there's just 17 and you'll come up with 126 pillars, the suitcase that I threw in, there are 30 pillars of prayer in Sinatra, within melody, if Nan Lachlan, and in Madrid, there are 42 pillars with a robot, a Yeti and a pair that has four like AI in it out

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about and will come soon. And there are 54 pillars and that's just him. Shout out to him Hola, giving us some statistics about the numbers and numbers of God. Now, well, man, I just I need to see me feel free, but the salah Jerison. And whoever does not have the ability to stand up during foot, ILA can pray sitting down. But we talked about the fact that one of the one of the pillars of prayer is that you stand up at the beginning for the first for the first walk after the community that you should give to say hello, I'm standing up for the funny Allah if you have the ability to actually stand up. So when he says if you don't have the ability, you can do it sitting down. What he's

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talking about is that you don't have the ability to stand up at all your stuff on a lot all the time or I'm gonna be alert, you know, Grant everyone Shiva and Salama that you're paralyzed, or you don't know you're crippled, you can't stand up. But if you can stand up even for a second, then

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You have to make the committee standing up mashallah we have a known saying in the Middle East that all the elderly, for prayer you see a lot lines of chairs and when there's debris, they're the ones jumping up in their feet or going in five meters into the ground when it's dumped good time where's your wedding there Subhanallah they're not tired anymore but during prayer you find 35 chairs on the they do technically I'm sitting down the committee has to be done standing up if you have the ability to stand up if you can just stand up for a second then you do the whole I'm standing up then you can sit down after that that's fine.

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So you're saying here if you don't have the ability to stand up Salah Jellison then you can you can pray sitting down woman I just I need a juicy for my body and who and he who cannot pray sitting down can pray laying down how do you pray laying down there's two ways either you pray

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laying down parallel to the line so like this on your Yameen right, or you can pray like this back in your faces that way. So there's two ways to do it. And both ways are acceptable within within them. So if you then of course inshallah you don't need to do it. But let's say you want to pray sunnah when it comes to Sundays

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so let's say you want to play Cigna. Note when it comes to bring son you can do whatever you want. You can praise laying down or lying down with no excuse at all mean you don't need an excuse to face into lying down. If you want to pray lying down. You can feel like that when you get less agile. Of course you will. So if you pray standing up, you get the most out of them. If you pray sitting down, you get less than you pray laying lying down, you'll get even less but you'll still get a zero for Sunday. So if you embrace the lying down, either you pray the way I show either way, so you can pray on your side and you're facing the dribbler or lying down and your feet are facing the Qibla. Either

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way, it's acceptable. All right. Fossella no next chapter after that, we'll move through criminal celerity to OSHA and there are three things that you can leave that you will leave in a prayer. But what it means is if you leave something in a prayer, then you're leaving one of three things.

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You're either if you if you don't do something in a fair either you don't do fuddled. We're so NetOne why Yeah, so either a forum or a sunnah or I remember the little table I made for you. I told you Shafilea they go follow the Sunnah here. The Hanafi year go

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rockin er forum, where Jim suna the 100 biller go rockin wajib sooner than Medicare have a breakdown that I have to I have to teach in a different in a different setting. But I

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have a different breakdown that sometimes will confuse because what is soon to the 100 billion the Hanafi year is here to the show for a year.

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Or sorry.

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No, I'm right. What is surrender to the Hallelujah Hallelujah is Hey, Alicia here I was right. And what is worship to the Hanafi and Anna villa is similar to the Sophia. Yeah. So if you read a book of Shafi and then you see the Imam, the Imam saying that this is a sunnah, what he means actually for the terminology of the other mazahub is most likely wajib. Right? And if you see the word like what is it is a sunnah is something that if you do you get a yawn, if you don't do then no problem, you're not required to do anything. But if you leave a job, right and had your installer or other, then you're required to make up for it either with sudo. So or something like that. And the Shafia

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will say this is a sunnah. And what he means is, if you leave it, you have to make up for it as well. So it's a bit confusing, yes.

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It's just terminology. He's just terminology that this was a lot of these books were written early on. So this book we're reading was written written around 1000 years ago, a millennium ago. So before the terminology was all unified or universal amongst Muslims. So sometimes you'll find words that are a bit different. And that is, and that is the trick of studying on the different schools of thought, because they will have specific words that they use that mean different things in different books. And sometimes people who don't know that will mess things up really bad, because they don't know that this word here, oh has a completely different meaning over here. And they're assuming it's

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the same thing. And they're causing equilibrium. And they're giving fatawa and understanding things incorrectly. Just because, and that's important. That's why I made that little table for you keep that in mind that there's a difference of terminology here. Nomenclature kind of differs from one month to month up to the other. So for the following is what the Imam Shafi is

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telling us for the sheffey when it comes to the fourth or the obligatory lie and who and who should you do, sir, who, so you just tell does not make up for it. But in the Quran, who was the man who Caribbean HIV, however, if you remember what you love from afar during prayer, and it's not too far away, then you go back and do it again. So, give you an example. You make the first two Jude within a prayer. You come back from St. Alena Hamidah. You go down for St. Jude. Now you're supposed to come back and

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Sit. But let's say you forget,

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and you stand up again, right? Now, you'll have to rockin, you'll have to actually talk and you'll have to lose. And this is good. So what do you do? You sit down immediately, right? And then at the end, you do to your cell before asleep before Virtustream. You do to do the cell. That makes sense. Another example.

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You do a cooler. And then for whatever reason, you don't stand up, you just go for surgery immediately. And then you remember, Oh, I forgot, then you stand up again. Because you still have time. Let's say you don't remember until you're in the second locker. I started the second mock up. I remember the first one. I didn't do the second session, or I didn't do okay, I left out one of the con. So what do I do now? I continue. However, I make up Urraca I make up for the record that I messed up at the end, meaning I have to repeat like at the end of prayer. Does that make sense? So you have to repeat that like, at the end of fair if you ended up leaving Oregon, and the time is too

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much time has already passed. So you can go back and get it immediately. And you continue your affair and you go back and you get the look and then you do so you just talk about the end. So that's for fun, or for a pillar of prayer. No.

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You're only from pillar to pillar was sooner to and the sooner for you. Let me share IV which is a word for the Hanafi which is obligatory as far as we can tell within the rituals layer or dualism

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that I finished reading the one before

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so but in the Cairo we're talking about the pillar was the manual Caribbean HIV if he remembers it and there's not too much time he goes back to Adobe go back to get it. Well, then he continues from that point where say that so when you make so you decide what the end was soon that too, which is obligatory layer. Oh, do you have added to that Boosie will form so you don't go back to it after you're already started another form? What was the example that I gave you for that? Now the example for the short video for that is only one example that actually matters. Go back a few if you can go back a few pages. What are the what are the Sunon of Salah for Shakira, you know back of it?

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Yeah, what else?

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And neutral format. And doing Knut in federal, that's for them the worship. So let's not talk about the call to service because we don't usually pray like that anyway. But let's talk about the Jehovah well. So Jehovah well, you're making sujood this is your second sujood. And the second record, so we were supposed to come up to is the first issue. But you don't. You're doing Sejoon and then you stand up. Now you're already began the look in your hands are here, and you're starting Fatiha. And do you remember you didn't do

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Tisha hood, you do not go back because this is rockin. And that is sooner, or at least in this area terminology will add up for all the other. So you don't go from broken back to a Senate. Now, if I'm halfway up, I'm coming up and I'm here. Then I can sit down because I'm not I'm not fully in the rock. And yet I'm not in the pillar yet. Demo. We're only halfway up. So if I'm coming home to you, and I go like this, I remember. I said it. I said I'm fine. I don't I don't have to keep on going. The only time you don't go back is when you're fully standing up and your hands are and you're ready to be sorted out. Yeah, with a lot of difference of opinions among scholars regarding what at what

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point Can't you go back so they had diff, I don't wanna go into details. Just generally speaking, once you're standing up, you don't go back to it again. So what you do you repeat it? No, you just use your cell with you. And that's all you do. Because when you miss a sunnah for the shy failure, or why did you for the rest of them, you don't have to make up for it. You don't have to repeat that. Like, you just do. So just at the end of prayer, and your prayer is valid. And you can continue. That makes sense. Okay. Your independent terminology in the book, it says.

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Yeah, that's exactly it says here is a different order.

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So the form is the record. Yeah.

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Yeah, exactly.

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Yeah, so now what? Hey, layer Oh, do we lay her by the takia if you leave a hater, which is if you go back to the CFA to what we studied

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last week, then you'll find how many did they have?

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There was 15 we counted right? Like Australia Dean and it could be your law failure, Dean it's all putting your hands up for technical stuff like that right saying Subhan Allah, Allah Allah Subhanallah galim saying some Elohim Hamidah making Kabir during movements, stuff like that, that is these are highlights. So if you forget, meaning for sure if your ear let's say I make Rocawear and I don't say anything. I just I just keep my mouth shut, I just say nothing.

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And then they come up again. So what do I do now? I remember that I said nothing in my record, I just I was completely quiet, then what do we do here? So we'll have to lay out we'll do a turkey don't go back and do it again. Obviously, when you do this, we and you do not do so you will settle for it. Then what do you do? Nothing. You do nothing because for the show via Yeah, this is a heater, which means for us in our terminology. So meaning something if you do it you get your if you don't do it, you don't have to make up for it in any way or any manner. Does that

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I make them understand that now, why I gave this specific example because seeing this to be hot is a hate for the Shafia. Yeah. And for the whole for the majority of scholars and the majority of them, except the Hannah Vela who see seeing Subhanallah via dalim as a word for the HANA tabula they would ask you to do so you know, at the end, because for them that's a worship. Okay, but for the end, the medic, you have a different it again, the medic is turned behind the breakdown is very, it's complex, but it will study and show when we come to it. But for the for the show, we are here for the NFE at least for the majority of scholars, saying Subhanallah Salim saying Subhan Allah, Allah

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saying, semi Allahu Hammurabi. Now we're looking at hand moving your hands, all these are heights, if you don't do any of them, your parents fine. Do you do so you just tell at the end for him? No, you don't do it yourself at the end for me, you just continue? Normally, knowing that you missed a lot of the agenda that you would have gotten for Salah had you done these during your prayer? Yes.

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Discuss. But if you meet like

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one or two, when you demand in demand, how could you repeat them with the same sequence. So for the gym holder for the majority of

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Hannah, Bella and Molokhia, you can consider what you did with the man, the first black guy second. And then you continue three and four, for the NFE. Specifically, you consider whatever what got you you got with him. So if you did, the third and fourth, the NFE will stand up and you will pray the first and second. So they'll read the 30 and the surah. And they'll read it out loud sometimes. Because that's how you do but for that, for the majority of scholars know when homie like I need to pray with you. And I'm too and that's your first student, I'll continue with the next two or the next or whatever's left in this. And that's the stronger evidence to support that. And it's, it's

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way less confusing than dealing with the interview anyway. If you miss Yeah, so that's why this all becomes very important.

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So let's say you missed the first guy, Mother, what do you do? What's what's the difference?

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Doesn't make a difference, you're still gonna sit for the sleep, how are you going to sleep, but you're gonna end up in a world whole a loop where you can never ever and so ultimately, you're gonna have to pray like, and you're gonna sit and do this limb, the only difference would be would you read a sutra after Fatiha in that account or not? So if you're dealing with a gem, who does then No, you're not going to read it because it's your third book and you don't make you're not going to read surah and for the NFP then you will read a surah in that regard. But again, that's something that's a bit more complex. So we continue to do what we were used to do, which is what the jumbo does. All

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right. Now the second point where you check fer that he may be he may not work it better OLALIA teen will who will was Sajida Lister who? And if you are in doubt regarding the number of Rakhine that you prayed, right, then you choose what you are sure of. What does that mean? So I'm standing? And like, is this the fourth or the third?

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What is what am I sure of? I'm sure it's the third at least. And I'm not sure if it's the fourth. So I build on the fact that it is the third row with a column that's the lower number, the lesser number was said, yeah, that is true. And then at the end of my prayer, I do so. So if I'm standing, and I'm not sure if it's three or four, it's actually four, but I'm not sure then I consider it to be number three, I continue on with the fact that it's number three, and then I make you just tell at the end. So even if someone was videotaped me, me and they say no, you did five, that doesn't make a difference. Like I don't have to go back and repeat the prayer again, because I did what you

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did it in the right in the proper manner, but you always choose the lesser or the smaller number of record when you're not sure you build on the number you're totally sure of and then you do so you do so at the end of your prayer.

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And that is something that all of them are good with. So there's no difference of opinion regarding that. All right. What should you do ceraweek sunnah, making you just settle for the Sheffy here is a sunnah, right? Well I'm a Hulu cobbler Salem

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and so if you don't do it, it's not a problem.

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If you don't do a su to settle for HIV, it's not a problem so what so who are we someone so if I if I don't make so so you so then I forgotten that that's fine of course that means you're forgetting a whole lot and your prayer and maybe you should reconsider your approach next time but all in all if you don't mix you still know what happens for the FAA nothing happens you can you forgot about it that's fine. Now the other schools of thought have a different approach regarding if you forget this, so you're not gonna get into the details regarding if it's rockin or doesn't matter. Yeah.

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Isn't there some shot that you then say that you actually do within some say no, what actually is just there's nobody looking at that. But the but then what am I what am I mean no. Is it is that it's a sin. So if you don't like for example, all of this, then you could just even if you didn't buy Yeah, of course but but the thing is, oh there's a difference. I know that it's different. Well when we're not doing Are you forgetting are you not doing it on purpose? Is it is for not doing for free?

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Getting something, not doing it on purpose is a whole different thing you don't do it, you settle for something you didn't do on purpose. So you can I'll give an example you can be in the second lockout making your second sujood. And then say I'm not going to do my first sisterhood, I'm going to stand up and do sudo. So at the end of it, no, if you do that, you lose your prayer immediately because you left a margin for the gym, we wouldn't assume that with HIV or on purpose, if you leave it on purpose, and you lose your Salah, and that is why

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that is why a an imam or a leader of a prayer, who's who was strictly Shafi will always do

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you cannot stop them. Why? Because for them, if they leave it on purpose, then their prayer is invalid, because that is their understanding of the MME, that's why it's important. It's very important that you understand things in a much more broader either pictures is broader for you, me and me understand that that the different and the different schools of thought have different opinions regarding certain things. So for HIV, man, he has to make pollute. So if people don't, don't make pollute, he'll make under his breath, he'll do something because he if he leaves it on purpose, then that will invalidate his prayer you can do so you just settle for it. And then say,

00:26:06--> 00:26:39

well, I forgot No, no, that's not and we're not playing. So it can only be if you forget, then you can do to do so to make up for it. But if you forget so you just said who as well, then what for the Jaffe and nothing happens because that is going to look when when the opinion that we're studying is the more lenient I won't go into detail of what you know, the more strict says because we look good, as long as there's an opinion that has the highest merit to it. That is lenient, you should that's what you should teach and that's what you shouldn't hold on to because it makes everyone's life easier when it's more difficult I'll explain to you what others say so that you don't find

00:26:39--> 00:26:59

difficulty in our deceit in the way that you're you're performing a rituals so you do sahalie sunnah for you to do is to do so it's it's not obligatory to forget it's not a problem while I'm a Hulu arbalest sedan and when it's done is before before I sit down before we say that when we make it why because there's a demo that I had to do it after Medicare for example it would have to yes

00:27:02--> 00:27:18

we do before the stream Why don't we like we did we don't have to know for the chef as always before it's a theme right and with of course other mazahub difference of opinions if you if you add if you subtract or for the chef as always before salaam I'm not gonna go into details of the different opinions it's not

00:27:20--> 00:27:56

so you just do it just behind again with differences of opinion regarding what you're what you say but this beer has is what the gym hold is on. Okay. Firstly know this chapter. Welcome, sir to Oh, cotton law, yo Salafi ham il Salah Tula has, there are five times during the day that you do not pray in it. Unless the prayer you're praying has a reason for it has to be a good reason for why you're praying. I mean, you kind of say I want to do I want to do Neville, or sunnah I just want to pray for the sake of Allah. Okay, so that's good five times a day for five times during the day, don't do that don't do agenda unless you have a reason meaning you're making up for a pickleball

00:27:56--> 00:28:21

upgrade that you did not pair before or something or making up for a Sunday that you forgot last night or something like that. But if you're just doing it for the sake of Allah and there's nothing binding you then there are five times during the day that you should not pray number one, by the select your sub he had tabulations after the after, after for your prayer until the sun actually rises. So when you pray, but you're

00:28:22--> 00:28:47

gonna if you're someone who likes to pray, son, well, don't start praying son after your prayer. Wait until the sun rises. Right? So some sound is the next question that comes up when we say that. What if I forgot if I didn't if I came into the masjid, I want to pray sunnah like that. Like I've seen that before, if you're you know, or have high of high end marriage and high status, and I came into the numbers already praying so I prayed with him for sure. And I want to make up for the tour like I can I make up for it.

00:28:48--> 00:29:20

So what he says here in La sala to Lhasa except fairs that have reason for them. So if you make up for that subnet that is considered for some scholars as a reason. So you're okay to pray it. Some of them say you're praying it with Kabbalah meaning it's something that's under Recommended. And the majority of traffic say don't pray it at that point, pray it later and pray like once around the high time, then go ahead and pray so there's a difference of opinion regarding can you make up for it immediately after prayer or not? It's pretty much up to you there's no there's difference of opinion. So that's the first timing we're in the rehab had to the Camella with our TV after drama.

00:29:21--> 00:29:29

And and when it starts rising when the sun starts rising until it is as high as a spear into the into the sky. So if you're standing

00:29:31--> 00:30:00

between between the horizon and the sun is as much as a spear. So basically, two meters as far as you know, as far as you can say, standing looking at something holding in your hand, then it got the room until that point, which is when Baja starts. So if you look at the timing over there, so 709 is when it rises, so you pray for your you shouldn't pray until the sun comes up and then you shouldn't pray until around 726 or 730. So from after fajr prayer to 730 You shouldn't be praying any sunnah. No pray any senator from after your pray for God and also

00:30:00--> 00:30:36

130 in the morning, it's not like everyone all running towards doing it. But in case you it comes to your mind, wait until after 730 based on the timing here, number three way to still attack that azul. Now when it's in the middle of the sky until it moves from the middle of the sky. And that is basically the time of war. So don't pray right before the whole sunnah. That's what he's saying is don't pray. So now right before when when the sun is in the middle of the sky is still at means it's right in the middle of the sky to Zune when it moves away from the middle of the sky, so during that time as well, don't pray any sooner, go pray anything. That's additional number four. Well, I just

00:30:36--> 00:31:17

thought it was three had the rubbish gems, and don't pray after also until the sunset. So if you're praying, if you prayed also, then don't pray until the sun sets were in the Ruby had de Atacama hoo ha, and don't pray once it starts to set until this is completely set. So it's two, it's two times kind of put in one. So once you pray also outside, it's 245. Now, isn't it? Yeah, so So you pray at three o'clock, then you should not pray until it's 508 Until the sun because that's when Muslim starts, that's when the sun is completely under the horizon, and you cannot see it. So do not pray until it's until it's setting and then don't pray until it's completely set. So as I as the sun is

00:31:17--> 00:31:52

going down, you shouldn't be praying as well. So those are basically the five times or the three times if you look at if you if you kind of put them together so well. So what are the three times we shouldn't be praying. So from after you pray for God whenever you pray for your until the sun is a spear up into the sky, which is around 730 or eight o'clock. Do not pray when just before don't pay immediately before load or wait until the time has started. And don't pray after also until most of the time. So after also until lunchtime. You shouldn't be praying and I think there's Hickman that that certain times or not for prayer certain times are for you to go out and work so I pray if I

00:31:52--> 00:32:31

didn't go to work, don't stand and do your Salah you can do that later. And then after also Angelova Muslim time don't pray go take care of your family. So there's certain times you're told not to pray, go do something different and that's I think there's a lot of wisdom I guess in in saying so those are the five times for the Shafi that we shouldn't be praying and the rest of them without him agreed to this. Generally speaking with very little variations. Alright, firstly now the second chapter the chapter after that, well Salah to Gemma it sunnah tune waka Alright, so the Maliki agree with HIV regarding salatu GEMA. So if I were to ask you what is Aisha in the masjid for it to you?

00:32:31--> 00:33:12

Praying it in? Gemma? What is it to you? For the amalickiah and the Shafia? Yeah, they they agree that is sunnah AKA, it's a very strong, highly recommended sunnah for the Hanafi and Hanabi. That they say to me, for them, they seem to be Rajim for those who have nothing else that is higher and priority to do. So unless you're you're at your job. And if you leave right now to go praise and praise hmm, are you going to lose your job, you're going to compromise your work and end up harming yourself, then you have to pray Jamar and that there's a lot of I guess there's a lot of merit in thinking and thinking down those lines. That when it comes to the most lenient of opinions is that

00:33:12--> 00:33:49

it's pseudonym, aka is a very, very highly recommended sunnah. Right? So there's only two opinions here, either. Yeah, very highly recommended sunnah or Wajima. Meaning Yeah, it's obligatory. You should if you're sitting around doing nothing at home, and it's prayer time, your first thought should be I'm gonna go pray Gemma. But there's no way I'm not going to meet anyone. There's nothing to do. Yeah, this doesn't have to be just go. Go page, am I the point is praying Jamar. And there's a lot for us to think about regarding that ruling within Islam. And of course, we've talked about this at the beginning of the of this course, is that everything that they put together is based on

00:33:49--> 00:33:52

evidence mean there's evidence to support these claims. And

00:33:54--> 00:34:25

there's a lot of a hadith that the Prophet sallallahu Sallam that we have narrated from him talking about the concept of Jamar and the Quran is filled with AI that talks about the importance of doing things in your mind. And prayer is not is not is not an exception to the to the rule. So these are the two opinions that we have. So maybe keep that in your in your consideration when you're kind of not doing anything on a day when you have nothing to do. Yeah, I mean it's around the whole time we're also time come pre GEMA right for you with the message Emma and then if you're gonna and if you're not gonna pray in the masjid then pray GEMA home and that's something that I want to

00:34:25--> 00:34:55

emphasize for a moment here. If you're not going to come to the masjid then understand that praying and Gemma is a pseudonym or good are words of depending on the schools of thought it's kind of 5050 so at home if you can pray at home we'll make sure that you call your dad or you call your siblings or your wife or your children or your friends wherever in the house and pray Gemma I don't go and pray everyone alone like you're doing something that you're ashamed of. I need to just do it quickly and then walk out pray Gemma is very, very important part and I think there's a lot for us to think about just regarding that being a ruling for all four schools of thought now.

00:34:57--> 00:35:00

If we're talking about for only time

00:35:00--> 00:35:01

Number four, they're not talking about Santa.

00:35:02--> 00:35:04

Yeah. Oh 505 pairs.

00:35:07--> 00:35:13

Those words for the Santa Fe and I know it'd be good as a highly recommended Santa for the Sci Fi and the Medicare

00:35:14--> 00:35:16

in case if it's snowing or something like that.

00:35:19--> 00:35:58

Yeah, well, I'm suing them. Okay, so you're not held accountable if you don't do it for HIV in the Medicare, right? Are you going for it being some luck in the fact that you get 27 times more legit writing in Jemez, the fact that it's 27 times more, you can't do zero times 27, exactly one. So therefore, you get 1/27 of the reward for printing at home, which means you're not simpler, you get zero reward so that the evidence for the magic is in the shop and the fact that you actually get some reward by praying alone, but you get 27 times more, if you pray in JAMA, the happier and healthier they focus more on the fact that the person was very angry, when you heard about whatnot

00:35:58--> 00:36:04

coming to Jamaat, you threaten to burn their houses down, but he never did. So that's kind of the two main ones.

00:36:05--> 00:36:46

Now, what the sheffey are, so this is this is the opinion that we have in this mountain. If you study them and you more free let me know, we saw what they're meant with HIV later on, kind of have consensus upon and fettled key failure, nearly gelling up mean, there is a faculty failure for men who are living in a certain in the same living in the area who are not traveling. So the ruling on this shifted from the time that I Bucha wrote this text for the Shafia being seen them work for it to become funky failure mean there has to be at least a line for prayer for fun for the people who are living in the area and if there's that it's done then no one else is gonna be held accountable.

00:36:46--> 00:36:58

But if at certain point it is bloated prayer are so your parent dimension is empty and then everyone's sinful. That makes sense. So we have to at least there has to be at least that and phenylketonuria for HIV is what they moved on to later on in the in the

00:36:59--> 00:37:00


00:37:06--> 00:37:13

Yeah, so make record with those who make requests. What are you asking really obligate fee to be in Joomla?

00:37:14--> 00:37:38

Yeah, so we're gonna sit down and break down the evidence, we're never we're never gonna end this will never end this is a very long discussion on what like I said to me that helps you to be wiser and to be descending. So something that's very, very important has a lot of merit in the dean that you've come to the gym as much as you possibly can. And I want I want you to think about at least is that if you have nothing to do and you're sitting around and come come through Gemma as much as you possibly can, if you can't come here, then at least

00:37:39--> 00:38:13

honor the points part of the concept of gym at home at least and do it do it then and of course, if you take all the evidence now the argument, different ways to understand things within the Quran or within the within the Sunnah, and I gave you an exam, he gave you an example of how the argument works for the chef any and domesticate, at least Okay, while Matt Mooney and Yan Willett tema doing an Imam and if it's obligatory upon the person who's following the Imam, to have the intention of following the Imam, the Imam does not do not do not email me Imam does not have to have an intention. And that's an important ideal because I get this question a lot. So if I'm praying by

00:38:13--> 00:38:45

myself, and I was praying alone, and there's some person comes in joins me, is that okay? Or should I should I shouldn't I have had an intention to be a leader? No, no, you don't need for the email for you to be an email. You don't need a specific intention. Being an Imam, you're just praying. And then people just follow what you do for the moon for the follower. You have to have the intention and understanding that you're following this person in front of you. You're not just saying anything really, you have to know that you're following the Imam. So if you come up to someone praying alone, you can just give him make sure that he knows that you're praying behind him. So he's not creeped

00:38:45--> 00:39:13

out by why you're standing there. And then just to follow his prayer, he doesn't have to have a specific intention. I get this question a lot like more than more than you can imagine. As someone who's praying and then someone else who joins him and then he comes running to me is it okay I wasn't I wasn't praying him. I'm like, you don't have to pray. Mm. There's no attention for praying mm. It's just you're praying. The only intention that needs to be made is if you're going to follow someone when you have to intend to follow someone and of course we'll talk about that more when we talk about my father I need to move out aka the intention about leaving leaving leaving anytime

00:39:13--> 00:39:14


00:39:15--> 00:39:29

Where are you on? Yeah, Tom melhorar will add and it is permissible for a free person to follow to pray moon or to follow a an imam who does not have his freedom someone who was asleep. Well, barely who been Maura has been someone who was a full adult

00:39:30--> 00:39:32

can follow a child or an adolescent

00:39:34--> 00:39:34


00:39:37--> 00:40:00

in the army, and it is not permissible for a man to follow a woman during prayer or Caribbean me for someone who knows how to read. In fact, you have for example, God I mean, who knows how to read some parts of the Quran to me to follow someone does not know how to read anything of the Quran. So it's not about the literate and illiterate. It's more about could you know how to read through the Fatiha the basics that are needed.

00:40:00--> 00:40:19

and are do not need or do not know how to read them. So if I know how to read sort of idea, and I'm praying when someone does not know how to read at all, meaning Quran is foreign to them, then the it has to be flipped or have to wait until they're done and then pray, pray differently. It's okay. So where does that where do you draw the line for that? Like, what would you say somebody who knows how to read but

00:40:22--> 00:40:23

doesn't know how to read it?

00:40:24--> 00:41:02

Well, as long as he can, he's coming up with the proper letters during salah, so he, he's saying sod sod and bah, bah, I in and he has the letters coming out properly. And he's doing that the scheme in a way that's not ruining the meanings of the of the of the fact that So suffice. So it doesn't have to be he doesn't have to have any doesn't have a different theory citation to be able to lead the pair, as long as he's reading you can understand, you can understand what's being said the letters are both relatively clear in this in the schema and the way that they're being put is understandable. So that that is of course that comes from it. There's different evidence to support

00:41:02--> 00:41:03

that. But the idea is

00:41:04--> 00:41:06

the profit and loss and I'm told them that you're

00:41:08--> 00:41:40

the person who should lead is the one who has the most ability to read precisely and properly and clearly. So if someone so they can very if someone doesn't know how to read as much they can, they can, they can lead as long as you can understand what they're saying and the fact the fact he has broken right. So if he doesn't really fit properly, then he's you're he's actually destroying one or the other can he's you know, he's not able to come up with broken and it should not be enough if you can come up with at least one of the gun and that's why we thought it'd be on me. Okay. Why are you in Salah Phil Miss Judy masala Tamiya Miffy?

00:41:41--> 00:41:43

Well, who I allimand at?

00:41:44--> 00:41:58

Mal Amita. But damn it, all right. Why do you know and any place for level Masjid where he someone prays in the masjid be solidly in MEP following a leader of the follower or an imam during prayer? So you come in, and

00:41:59--> 00:42:37

they're praying Esha over there. So any place in the masjid or any place you can, you're allowed to pray, as long as I remember sadati as long as you know about the prayer, meaning you either you're hearing it, seeing it or seeing someone who's seeing someone who's seeing someone who's seeing it, meaning there's a connection, right. So if I were to come into the masjid, and they're praying the first three lines, and I stood here, and I prayed, right, then this is still acceptable, even though it's opposite of the Sunnah, even though there's, you know, I'm being held accountable for not joining joining the actual line, but my salah in essence is because I know where he is, and I can

00:42:37--> 00:42:42

hear him and I can see him, right, man, I met a family unless I pray in front of him.

00:42:43--> 00:43:18

So if the Imam is praying, let's say you see where that thing is right? Where we pray Asia. So if someone comes into the masjid, and he goes, and he prays in them Halab so he's a front of the Imam following the London that does not suffice. Now, that doesn't work. Unless we're talking about the Kaaba, meaning around the cabin around the Kaaba, it doesn't matter. Right here, because it's because it's circular, because there's no straight lines. When you when you are far away enough, then it will become straight lines. But on the Galloway, it's all it's a circle. So the Imam, it's impossible to say exactly who's because of how do you say who's fronted, you know, who's who's back,

00:43:18--> 00:43:52

because we're focusing on one point or all around it, right? So it doesn't matter in the home. So the man could be praying up on the third floor back again, and then people are up in front. That's not a problem. Now there's different opinion regarding fuddled, that's why during fuddled, you'll find if you look if you watch the Haram you'll find the Imam during farlam standing right in front of the Kaaba, and all the lines have to be one or two meters behind him because there's a difference between the reporting firm during certain juncture you'll find the moms they're praying on the third floor like wait quite behind and people are praying way in front of them so within sunnah there's a

00:43:52--> 00:43:57

different different issue and around the cabinet is different but for for you though, you should never be in front of your email Miss

00:44:00--> 00:44:01


00:44:04--> 00:44:35

Yeah, so when it comes to levels, that's where they differ. Scholars differ because how do you measure you can't measure it anymore. So they talk about one level so most scholars focus on being doing one level within one level or the level so let's say that we have a basement and the basement is like five meters that way they can they do it most scholars okay with that because there's different some people up and down so it's not clear but drink at least within one level you should not be in front of your unit but anywhere else you pray is fine but you have to be in distance and in place where you can actually hear the imagery know what's happening so the here's comes a

00:44:35--> 00:44:38

question that they asked Can I follow the harem at home?

00:44:40--> 00:44:58

No, this is actually you think it's funny No, this actually happens like that they ask like I want to pray eternal Yeah. So I want to follow the heart I'm here in Canada is unacceptable for HIV Yeah, definitely an absolutely not you're not you can't do that because you're watching the TV is not is not you don't know you're not hearing it. You're not seeing anyone who's who's a part of it. But

00:44:59--> 00:44:59

funny enough

00:45:00--> 00:45:17

Are there other opinions that have a different they look at it differently may see it deeper missing what we're doing Sunday night for the show you know you have to be on and be salata you have to be aware of his prayer of the Imams prayer either by seeing hearing or seeing someone who's connected like someone who is connected to someone who's someone who's probably really loud speakers yes

00:45:21--> 00:45:28

a prayer in the basement in the basement so in the basement is within the same spot so like you said, having loud

00:45:29--> 00:45:53

either loud speakers or loud voice that would suffice right? So if you if you have speakers, like when you go to the Harlem Harlem matinee you will find people praying like quite but you can still hear it. So as long as you can still hear it for the Shafia you're good even if you're using it using something different there you don't have to have to go like so then email me know he talks about how far away you can be

00:45:54--> 00:46:20

alright, so then you know he talks about how far away you can be so there's a lot of big breakdown regarding how though let's finish the just finish the sentence and you'll see the sentence has he has when Salah will Miss Judy will my mom will hydrogel Miss Judy Korean Minho. And if if the Imam is praying in the masjid and the guy who's following him how to get the message God is outside of the message Caribbean men who but close enough for the shaft as 300 feet was 200 feet by the way.

00:46:22--> 00:46:23

No, I think it's less it's 100 meters isn't it?

00:46:26--> 00:46:32

Oh 200 meters so outside the masjid if you're 100 meters away with no connection and you're still good

00:46:33--> 00:47:05

for the show. Again, they have different breakdowns for the different Yeah, so got in between but if it's all connected then doesn't matter. So if the guy stood here and then line after line until Timbuktu then you're fine as long as the sound is arriving or people are seeing what they're doing and they're following properly doesn't matter but if there's a gap than the 100 feet is what the man knows the answer your question that you're asking so 300 So in the hotel room probably wouldn't wouldn't be because it's way too long way farther away for the checker yeah at least well who is anyone beside it again the condition is that you know about his spirit you either you're hearing me

00:47:05--> 00:47:37

as a loud voice or the there's a Yanni microphone you can hear it without her Illa Huneck and there's nothing in between so few 100 meters of open land there's not a you know a building so you go pray to the 100 feet away and there's a building in the middle of the Imam then in the frontage. I figure that's not okay. You have to then you have to go you have to go up in front. But if it's open is a gap is open London up to 100 meters is fine. Right? Not the last person in the last line not from their last person from the last line. Yeah, yeah, yeah, from that person. 100 meters.

00:47:38--> 00:47:47

Bring in a hotel. If we cannot bring right underneath or just beside the hotel then. Well, I hate for that. For many scholars. It's okay for the chef aka no

00:47:48--> 00:48:21

mufti, he said no, I don't know what what his I don't know what his argument was to be honest. I'm not sure what his logic behind it was. But they said no, because this question was asked by Marta media who were going for ombre at a certain point during Ramadan and he said no, I can't remember what that with the with the logic behind it was yes, I think there's a hadith at least where the Sahaba prayed there was like a river and the both of them was on the other side of the river. And they were on the opposing side, right? Yeah, I'm guessing it's just a subjective judgment sure how far that river was, that's pretty much where they came up with a number of 200 feet like they went

00:48:21--> 00:48:56

and looked at the river existed but again, I think the idea is you shouldn't be keeping keep putting up a gap between you and the Imam or the group of prayer that's happening without a reason and there's going to be a gap has to be a small gap and there should not be anything any obstacles between you and the male and that is that is the basic idea within when it comes to layers and the messiness usually lower that causes that to be the case like when we have like layers in a masjid it's usually because we have no choice and we have not had enough space but still you are hearing and you're in the vicinity and the proximity of the imam who is doing the prayer so girls like Lady

00:48:56--> 00:49:21

is different no ladies and ladies lions can be can be a bit behind as long as they can still hear and see the email like so they're praying here and again this is you know, this is all artificial right like this is not how the the ladies prayed back in the prophets I send his message and then there was nothing there so they just the men got in the first line and the ladies got in the lines behind them union and it wasn't it wasn't a customary for men to be late anyway anyways, that's the basic idea here. Okay.

00:49:25--> 00:49:25

When it comes to

00:49:28--> 00:49:30

standing in front of the imam or standing in front of them

00:49:33--> 00:49:41

are like the Sci Fi in terms of not being okay of the moon being in front of the imam in any in any situation. But the Malkia

00:49:43--> 00:49:59

they say it's okay. Which is interesting, the meta key if, if there's a reason for it, then they're fine. Totally. And if there's no reason they're still fine with kinda with an recommendation. So if you're standing so like the example that I gave you, where someone could come and stand in them, Rob and follow the imam for within the three minutes

00:50:00--> 00:50:04

The British IP 100 150 They would lose his prayer but for the Medicare who would be still it would still be fine.

00:50:06--> 00:50:40

And it's for the Medicare they they're okay with that. And the old opinion for the sheffey is okay with that as well. So there must have been Kadeem Shafi the old man for the HIV they're okay with the moon being in front of the EMA. So obviously what what I'm trying to say when the argument trying to make is that there's difference of opinion regarding whether it's okay for them to be when it comes to any location when it comes to the geography are they allowed to be in front or behind there is difference of opinion of course, the optimal choice being the mom up front and because that's why leaders are fun, and then those who are following should be behind but when there's a

00:50:40--> 00:50:50

higher when there's a lot or when there's a necessity of space or play then then it becomes way more flexible when we don't have choice in terms of space and locations. Okay,

00:50:51--> 00:51:12

we'll read just one more chapter and then we'll go first one we're using Mousavi Castro celerity robot a yeti becomes fish oil and it's okay for the traveler to break down his or to lessen the number of rocker that he prays especially the for the photocopiers we're talking about because you don't you don't listen for your

00:51:13--> 00:51:37

I hope none of you do when you're traveling and you invite others to it's never one right and Muslim is also always three it's not one and a half this is gonna stay on if you'd like only you only listen the four AHCA prayer so we're also and Asia with five conditions there are five conditions that you need in order for you to be okay to be okay for you to to lessen the number of records during travel so during travel

00:51:42--> 00:51:43

five conditions

00:51:47--> 00:51:49

to lessen oh my god

00:51:51--> 00:52:23

please don't ask me if I if I don't want to if you don't want to don't do it. No one's forcing you to do it. But this is so that Allah subhanaw taala offered you were offered ease, take it. Why? Because that shows you understand how we stand functions. Islam functions on on ease. None of this has to be hard. None of this was meant to be hard or to be extremely difficult or to cause you how much and that's what the Quran tells us time and time again. So if Allah subhanaw taala offers you a mean of ease during your affair or during your lifetime and within your life, then take it Don't say no, because it may show that you don't seem to understand it. What Why are you making things more

00:52:23--> 00:52:32

difficult for yourself? Why Allah subhanaw taala making it easier for you? That's not you shouldn't think like that. Okay, the first one, and yeah, CONUS I thought oh, who the lady Marcia?

00:52:34--> 00:52:34


00:52:36--> 00:52:40

is not for a sinful purpose.

00:52:42--> 00:53:00

So if you're going to Vegas to gamble, then don't do custody of your parents prepare them for what kind of time? Yeah, exactly. They don't show they pray. Don't don't never stop praying no matter what you do. matter what you do. No matter how far you end up in life, no matter where things take you no matter what happens Wallahi I need

00:53:01--> 00:53:31

the waves of life are brutal sometimes and they can throw you places you didn't never stop praying no matter what happens. Just always pray like make it matter what you're doing what they're telling you that you shouldn't be praying for what you're doing. None of us pray anyway. Pray anyway. Even and even they were told that those who got drunk are told don't pray during being drunk. But pray otherwise Yeah, keep on praying never stopped doing it. Never close. Never put the phone down. Right? Yeah, he talked to Allah subhanaw I never put it down, never put it down or what happens? So you're just not allowed to do

00:53:32--> 00:53:36

during your travels for a simple purpose. Went Hakuna Mustapha to whom

00:53:38--> 00:53:47

missa to who said that I shall refer someone and that the distance that you're traveling is set to Tasha 16 fossa. Now the word fun

00:53:49--> 00:54:21

is a old measurement is a new measurement tool that existed back then I have no idea what it actually means. I never actually studied it to understand it. But it's adds up to around 81 kilometers. So anything over 82 kilometers or 81 kilometers, then you're good. So if you're going to Chatham Kent, which is around 100 kilometers, isn't it? Then you're good you can you can do closer. If you're going to patrol your Sarnia I think that's 110 Then you can look closer if you're going to any Exeter then you can't because it's only 45 kilometers going Toronto you can definitely do causal. So if anything over 81 kilometers, then you're good to do.

00:54:23--> 00:54:25

So more than 81 kilometers.

00:54:27--> 00:54:37

And don't tell me Well, that was long time ago. It took them a long time. And now we have Carson No, this is a you're allowed to take it if you want to take it. Number three, one. Yeah, cool number A dn they'll select your robot

00:54:38--> 00:54:41

meaning and you're praying the

00:54:42--> 00:54:59

full prayers during their times, otherwise, meaning you don't. So what this means is you're not allowed to say well, you know what, I'm going to travel and I didn't pray out last week at all. So I'll travel and then I'll make up for all my prayers and I can do it like half and half like and then that way you know you

00:55:00--> 00:55:25

Have to do the four the four rockhoppers during their time so if you missed over when you were not traveling then you have to make up for a little harder for Raka even if you're even if you're even if you're traveling right and if you missed a lot and also during traveling where you were allowed to pray to raka you'll make up for them when you're not traveling for you don't make up for them to make up for out of time. So

00:55:28--> 00:55:29

for Raka

00:55:39--> 00:55:53

is the norm outside of travel meaning that you don't you don't bring in something into travel in order to bring it bring the number down. Right which is just the concept that number four when you're new we'll Casula Muralidhara so number four is intention.

00:55:56--> 00:56:23

Malik Rama attack via telegram while you're making the community haram you should have the intention of doing causal of cutting down the number of raka doing it to if you will make that clear you can pray Lord Autobahn then you remember oh I'm traveling and you do to know you continue for you cannot continue to at this point because you if you change your knee and the middle of here what happens? That invalidates your prayer immediately right? So if you have to make the intention before you make the community or with Iran well your team number five

00:56:25--> 00:56:26

don't follow

00:56:29--> 00:56:31

someone praying for Raka

00:56:40--> 00:56:47

so what does that mean? If I'm traveling and I came to any walk into this masjid, I'm traveling I want to pray most of them in Asia

00:56:49--> 00:56:50

and they're praying Isha.

00:56:51--> 00:56:55

If I do that could be a Muslim I pray for like I with them. I don't pray to

00:56:56--> 00:57:31

you. That is the only situation where you're not allowed to follow someone. Any other cocktail of a mix, when it comes to following people is fine. So if I'm praying, and you come behind me and you want to Eurasia fine, you can do that. If I am praying Yanni, sunnah, and you want to pray behind me for your fight, go ahead. If I'm praying with her, and you want to pray behind me as soon after raka or whatever you however you mix, it is fine. Everyone prays a number of God that they intended to pray at the beginning. If I pray too much, then when I stand up, you stay seated, then you do Salam you leave. If I pay too little, then you stand up when you finish your finish your prayer. The only

00:57:31--> 00:58:04

time where you shouldn't be following is that if you are traveling, you have the intention of doing only Toorak and a fork or prayer. You don't follow someone doing a photocopier. Right? So you you're putting on your own. That's why it's it's customary that if you and I if you're not traveling, I'm traveling, we're gonna pray together, you let me if I'm traveling to be the Imam, because I can't be I can't follow you. Unless you're Are you gonna force me to pray for like, out of Wuhan or Oslo? And that's, you know, why would you do that to me? Let me do let me take the total God. So that's that was customary. Yes. There's a group of people who are traveling and then there's someone who's not

00:58:04--> 00:58:19

traveling, so we can pray he can be there more he can pray behind them. So I pray Yeah, so I pray to Raka and then he stands up and he continues his talk. But it shouldn't be the opposite because then you're actually because there's logic behind it because then you've already made the intention

00:58:20--> 00:58:37

to break the prayer in the middle of it even though you're praying the same prayer to the same prayer he broke things and you're gonna break it in the middle of it and that you shouldn't make that intention that's that's improper, like in the kind of Salah Yes. What is the time limit? You have to say I hope somewhere for like, a couple of hours

00:58:50--> 00:58:57

a week or so for the show? Yeah, how much? How much can they offer? How long can you be on travel for a chef a year?

00:58:59--> 00:59:05

Yeah, so up to three, four days depending on three days is the fair? Yeah, there are those are four What about Abu Hanifa

00:59:06--> 00:59:07


00:59:08--> 00:59:22

Okay, we'll talk about this inshallah next time, but more detail. Let me leave this next time it'll blow your mind next time. Bye for now we'll go into detail because there's up to 15 days or up to a couple of months and some of them say that you're allowed to do it for the for the but I'll go into more detail next time is

00:59:27--> 00:59:36

doesn't matter where you're traveling? As long you're not traveling for a sin. You're not traveling forest and like going to syndicate do something haram then it doesn't matter. Yeah.

00:59:41--> 00:59:46

Yeah, this is the second. This will be next time. The first thing we'll study next time but it's because time is up. I don't want to go

00:59:51--> 00:59:51

to reload.

00:59:54--> 00:59:59

You can do that. You can do that as well. So you can pray to the prayer that you pray with them. You have to pray full and then you want to pray the one after that.

01:00:00--> 01:00:00

So that's fine.

01:00:01--> 01:00:21

But if you join unintentionally on the third row, just so you can do to, like attend that meeting, you're not supposed to follow a morpheme. So the Scheifele you're not allowed to follow them. Okay, there are some people who accept that, but the Scheifele you don't. So you shouldn't follow okay? You shouldn't you shouldn't you shouldn't wait till we're done and then pray. Pray separately as

01:00:23--> 01:00:26

you can. Yeah, exactly. Yes. One more.

01:00:28--> 01:00:38

Yeah, so when you're going down, right, you can we'll talk about the timings next time. I'll go into more detail on the timings of how much you can spend doing casul Inshallah, in the next next time we'll be talking about because macrobiotic, I should have Allah Allah.

01:00:39--> 01:00:42

Muhammad in Maine. Can I need some help from the guys who are here?