Episode 24 Surat Al Brooj

Abu Bakr Zoud

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Channel: Abu Bakr Zoud

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AI Generated Summary ©

The speakers discuss the use of "nails" in Arabic language, including the loss of authority and recognition of Islam by believers. They stress the importance of the present tense in air settings, including the loss of title and loss of recognition of authority by believers. The speakers also discuss the use of "medicals in various cultures," including the use of " fitna" in context to describe the loss of Islam and the importance of understanding the meaning of fitna in context to find success in various situations. The " handyman" movement is also discussed as a way to find success in finding people who are struggling.

AI Generated Transcript ©


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Bismillah

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Alhamdulillah

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wa salatu salam ala rasulillah

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all praise and thanks belongs to Allah subhanho wa Taala and may the peace and blessing of Allah be upon his servant and final messenger Muhammad sallallahu alayhi wa sallam as to our followers, my dear respected brothers and sisters in Islam salaam aleikum wa rahmatullah Diana.

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And we continue off inshallah to Allah from last week and we ended off with the discussion

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in regards to bolita Allah woman aka momento, illa umino villa in Aziz al Hamid. Now, there are a couple of things that we forgot to mention last week, which I think are very important, because they come up a lot in the plan and this is the word natano. In other words, we already discussed what that means you can remind us

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what does not

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mean home Illa you know, belay Aziza Hamid did not mean that they did not attack them, and they did not revenge and have hate tread towards the believers, except that they believe in Allah subhana wa tada and Aziz and Hamid. Now the word Nakamoto is a verb, and it's in the past tense. Now, this is in the past tense. And the word you know, is also a verb, but it's in the present tense. So when the disbelievers attacked the believers for the hate they had against them. That verb was in the past tense, that's not common.

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And

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then when Allah subhanho wa Taala tells us about the disbelievers who were hateful, what were the hateful about what did they hate about the Muslims is that they believe you know, this part was in the present tense. Now the tense difference in the Arabic language implies a further understanding to the air, when you say they believe in the past, and I know that's a past tense. That means they committed the act of believing they just said lay in the mud, you never saw anything else. But when you say they believe, you know, the present tense, then this present tense implies continuity, something that's happening continuously. In other words, Allah subhanho wa Taala, is telling us that

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the believers held on their belief, and they continuously had belief in Allah subhanho wa Taala. So this passage, is illustrating that the thing that led to the hate of these believers is that even under tough circumstances, they did not leave their event, or they did not lay they may be compromised, they did not give up on their belief in Allah subhanho wa Taala. So there's a big difference. When you say what

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Allah and

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Allah didn't say this, he said,

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Allah, you may know the present tense is used. And this, as we said, implies continuity. So these people held on their Amen, even under the toughest circumstances. And we knew in the ending of the Hadith, where the Prophet sallallahu alayhi wa sallam told us of a woman that came with a newborn baby, and they told her to abandon your religion. And she was caught, fearing and she was afraid of the situation because of a child who will take care of him after she's gone. So then Alonzo church gave permission for this baby to speak. And he said, Mother, be patient, you're on the truth. And so then she was patient, he threw herself into the fire. So a lot of surgeons just by saying, you know,

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this present tense, this is what it implies that these people held strongly on today's event, and it wasn't the past tense because the past is would have met me they had a sort of a hold on to the dean it wasn't that firmer. So a lot of social use the present tense. So all these further and deep understanding of the air is just by the use of the present tense and I find that important to communicate and share with you because this comes a lot in the plan. And there is another place in the planning sooner than many that where Allah subhanho wa Taala says Helton Ki Moon Amina Illa and villa. Now I don't want to make this very difficult for you but I just want to mention this so you

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can appreciate the the subtlety of the Quran. This area has done Ki Moon Amina, Illa and aven

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It is the same wording as one man in the middle. But what happened is that the tense has been reversed. So in this made the attack, the avenging pilot donkey moon came in the present tense dumpy mode, that's prison. And the belief part came in the past tense, don't kimono in a

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manner that's a past tense, opposite to sort of the brush. And what this means is that a loss of Hannah medalla is speaking about another group of oppressors who continually oppress the believers just by finding out that they believe they didn't even see any commitment from these believers. They just heard les Lama and they continually oppressed them. So in Surah barouche, it's talking about people who are committed continuous upon the man and his soul until May either it is talking about those that were committed and continuous in oppressing other believers.

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Then have also had a what Allah says, Allah de la homolka okusama to Walla Walla, Konishi Shahid. So before we begin this area, we need to connect it to the previous air

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which was moving home, this is what we just finished now in and in the element of camino Illa yo Mirabella in houses in Hamid, Allah told us in this area, that the believers did not just believe in Allah, in this concept of God in an abstract God, rather, they believed in Allah Subhana Allah that has names and attributes. And the two names that were highlighted in this area were Aziz and Hamid. And we explained the importance of these two names of Allah subhanho wa Taala. And why they were mentioned in the air, as opposed to the other 97 Names of Allah subhanho wa Taala. And we said, and Aziz basically means the one who has authority. That's an Aziz. And obviously, the belief in this

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name of Allah made the king and the oppressors, his army, made them very angry. Why? Because they wanted to establish their authority upon the people. And so they killed the believers, because the believers believed in Allah azzawajal, who has complete authority over mankind, and Aziz, and the other name of Allah subhanho wa Taala, that was highlighted and mentioned in the air was al Hamid. And a rough translation for this is the one who is self praised, that is a lie is in need of no one's praise. And so the believers, they recognize that Allah subhanho wa Taala is their master. And he has done them. And he's done us as well. A lot of good. And we haven't even done anything in

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return to Allah subhana wa Tada. So at least we should believe in Him, accept his authority, thank and praise him for the favors he has and still bestows upon us. And so obviously, the belief in the name of a lot of Hamid made also the king and the armies very angry. Why? Because they wanted to be praised. They don't want to see the people praising other than their room and other than making, why, you know, they've come to the people and say, We protect your city, you know, and we bring the commercial goods way and we allow it to be sold and we should be praised. We're doing all these services for you. And so they killed them, because the believers they believed in Allah subhanho wa

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Taala Allah, Who is all Worthy of all praise. Now, when you acknowledge a loss of Hanna what Allah has authority, and that he is the only one that deserves to be praised. Where do you see a loss of Hana What the hell is authority and manifest and praise manifest? You know, where do you see this visible? Where's the evidence of a loss of Hanna who has authority and he's hump?

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The air that follows tells us a levy level customer, you're not the one to whom exclusively see the word low comes first. And levy Lomonaco and if you set a levy

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or below, that means the ownership of the heavens and the earth is with him. But he didn't say is only with you. And if you say a levy low, you bring level at the beginning just like a lot of stuff.

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The idea, then what this implies is exclusivity. the one to whom exclusively is the sovereignty, the dominion, the power, the rule, the authority, the ownership of the heavens and the earth. Now, this was one of the Guru's It began with something about the sky.

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And it began also with something that happened on the earth. The sky, Allah subhanho wa Taala talked about his armies, what was blue,

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and what was happening on Earth, put Eros.

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Now, who has the authority in the sky, and levena, who moon Kusama Allah subhanho, wa Taala and who has the authority in the earth? Allah says, Allah, Allah, Allah okusama to Allah. In other words, the armies of Allah subhanho wa Taala in the sky, the angels, they of course they are they have muscle.

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And they do whatever they're told. And Allah Subhana Allah Dinah's authority is clean the sky, there is no doubt about this. And Allah subhana wa dalis authority is also clear on the earth. Don't you ever think that these people or these armies did something to the believers that a lot of soldiers didn't have decreed? Anyway, what they did is by Allah subhanho wa Taala and his decree, and that proves that the authority in the skies for Allah, and also the authority of origin, also is in the earth. So Allah subhanho wa Taala, he says, In regards to the situation,

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um, has he been Medina?

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owner, you know, the people that commit sins,

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they think they've gone ahead of us? Do they think they got around the loss of Hannah, what

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their losses said, I don't know what a horrible assumption they have made. So here are some hands on what Allah tells us, the one to whom exclusively the sovereignty, the ownership of the heavens and the earth belongs to Now let me tell you something about sovereignty, this and mulk. When you're sovereign over something, that means nobody can question you, no one can question you about what you do. You know, for example, you say, a sovereign nation, what's a sovereign nation? a sovereign nation is a nation that no one can tell them what to do. They do whatever they want to do. And for example, you say, a sovereign ruler, of course, a sovereign ruler is is like an ancient King. Nobody

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could ever come to him and say, oh, by the way, I think this is a bad idea. You can do this, you're not allowed to do this, because you can't question his decision. And what he does is absolutely correct, because he has the absolute authority, that sovereignty. So when Allah says

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he was the one who has sovereignty over the heavens in the earth, and so this was the part of the believers, amen. See that the believers had this part of a man in them. And it burned the Comforter, that they couldn't stand seeing this and listening to it from the believers. And it made them so angry and so mad, they killed the believers, you know, who are these people? Who are these people to accept the sovereignty of Allah? subhanho wa Taala? And not question anything he does. It really burns the king and he burned the army. So let's just kill him. Then what kind of believers are these people that believe in a god?

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That they're not allowed to question him about what he does? It doesn't work in the mind of the governor. So let's get this get rid of them. If they don't question the authority of their unit, how are we going to get them on our side?

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So the real problem in the men see, I give you this the real problem in event, it's not believing in a God that created the universe and created the heavens in the earth. And he's immersive What a powerful God. That's no issue. That's not the problem in human. Everyone believes in this. You know, everyone loves this idea of God and His most merciful and so on. That's the easy part. But you know, when the problem starts, when you give God's sovereignty, when you say he has complete authority, and he has complete control over every single thing, and he is rightful over everything he controls, that's where the problem starts. You know, people can't accept this. People can accept that a god,

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you know, he's whatever such and such, but when you give God's sovereignty and authority

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These big words that are like this. So that's where the problem is. Now why does Allah subhanho wa Taala? Why does he have authority anyway? Because he has money under the law. He's the owner.

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Right here.

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I have a third year that is fun. Why? Because it belongs to me. And I do anything I want to do is for no one questions me. If I was to break it, and put it on the water, no one questions me. It's my foot. And so similarly, I was Oh God, he owns everything. He owns everything. And he has authority over everything. And so the root of all of this is a muscle panel what that is Wilkie and his ownership and then a muscle panel Medina he concludes this and he says Allah

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Shaheed

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Allah Subhana, who at the Allah over everything you can imagine, has been a witness to all along the normal sentence structure in Arabic would be one Allahu shahidan Allah cliche. That's that's the normal sentence structure.

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Allah Subhana data is a witness to everything. But with the duck Diem, when you bring Allah and put it in the front, exactly where a lot of

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what Allahu Allah can do, when you bring it to the beginning, then what this implies is emphasis you're emphasizing. So it's best translated as and allies and witness to everything. That's how you have to say it, you need to emphasize it when you bring on at the beginning. So don't think anything escapes from the watch of a loss of Hannah, who are the island, you know, even a dry leaf that falls off a tree in the middle of the night and it sails away. Allah subhanho wa Taala has recorded exactly when it fell, what time it fell, how it fell, and where it's going to land. And then when it's going to decay. Allah azza wa jal Allah condition in Shahe, he is a witness to every single

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thing. And he brings it all on the Day of Judgment. And Subhana Allah knows man and he said, over this difference of opinion whether he was a messenger or not, but for the very least we can say Allah He said, when he was giving advice to his son, he wanted to sort of illustrate to him the idea of how a loss aversion is a witness over everything. And how Allah subhanho wa Taala brings everything on the day of judgment in so beautiful eloquent words. He says to him, yeah, pony in intercom if God I have bet him in her den, further confuse some of his similarity outfit out yet to be Hello. What an awesome illustration. He's trying to give an understanding to sell obviously,

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Sunday is a young kid at this time, and his father sort of giving him advice, and he wants to illustrate to him in the best possible way. how Allah is watchful of everything, and will bring everything so what does he say to him? He says, Oh, my son, if there was a mustard seed, you know, if you haven't seen a mustard seed, it's the size of an egg and it's like very small.

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He says if a mustard seed,

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fetter confessor, was in a large Boulder, soccer is a large rock is known as a boulder. If this mustard seed was somewhere in this Boulder, and then this boulder this stone was in the heavens or in the earth, Allah Subhana Allah, Allah will bring it, you know what this is illustrating? You think of a mustard seed now, you need to first identify which rockets in right if you want to bring it, you need to first identify which rockets in where in the heavens were in the earth. That's an impossible task itself. Suppose now you found a big big boulder. There's the mustard seeds in there.

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You're gonna have to break this folder in half. You got to check this out. You got to check this up. Then you got to keep breaking and breaking and breaking into small tiny pieces. And the mustard seed could be buried in one tiny start. Where are you gonna pick it up from? And Allah says the Sun Yat TB Allah, Allah subhana wa tada Whoo, bring it on the Day of Judgment. So this is one love ya.

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Allah has always been a witness to every single thing. Nothing passes his watch except you know.

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So, so far, this is what we understand. And what we understand as well is that there's been a progression in the ad

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At first, the sky was a witness.

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Then the angels were a witness to what's happening on earth.

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And then the criminals who carried out their crime against the believers were a witness to their own crime. three witnesses so far,

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but eventually, who's the ultimate witness? Allah subhanho wa Taala himself. So this is why when

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he comes in where it is right now, he is Shaheed he is the witness over every single thing, everything else is Massoud is the weakness. So the theme of the solar recurs here. At the beginning, we found Russia he didn't want to shoot, then we found

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meaning in a shoot. And now this is the final part of Shahid Allahu Allah couldn't be Shane Shahid, teaching us that this is the ultimate witness to everything that's happening is Allah subhanho wa Taala, then Allah subhana wa dias is in Medina fetta mean in our movement, for millennia to bufala, Ahmed, Abu Jana, whatever.

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Now, first of all, we need to understand the first word in

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and you know, in a is commonly translated as certainly, indeed, no doubt about it very early.

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But in classical Arabic, when you use internet,

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its main function is to remove doubt from the listener. So your listener is in doubt what you're going to say. So you begin your speech by saying in, and that sort of removes the doubt from whoever you're going to speak to. And what this alludes to, is the loss of Hannah Montana, is speaking to a group of people.

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And these group of people do not believe what a lot of Xhosa is going to say in this area and the rest of the air. So he says to

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be convinced that the rest of the area is very true and is going to happen. The kuffaar will not believe what's going on what's going to come into this area. So Allah subhana wa tada is talking to the criminals that are carrying out their horrible act against the believers, that don't think what's about to come in the air is going to happen to them. So a lot of zoa gem uses enough to remove the doubt and give them certainty, it is going to happen no matter what. And it's also talking to the believers who are being oppressed, you know,

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because sometimes the doubt it creeps into the mind of the believer, when when the believers being oppressed, some doubt creeps into his mind and he starts saying, Where is the loss help? You know, why is this happening to me? So this Dell, it comes to the believer when he's oppressed. And so you have to kill this down. And the way you kill this doubt is with the word in. So a lot of uses. That's something that is carried out alone in the Quran. learned this for yourself every time you read in that this is what it implies. It's removing that there are losses in the Levine effect and

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there is no doubt those who put into test. Now the word fentanyl comes from fatahna. And also the muscle over the verbal noun of his fitness will avert fitness and we know what fitness but in Arabic literally what this word means is to put impure goal

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into a file and you sort of small to this goal and he keeps it on the fire on intense hot flame till it gets cleansed until it becomes purified. Then you bring it out you got pure gold. So the the process it refers to a painful process of purification that's fitna literally, and the blacksmith, the one that's carrying the golden turning it on the fire. He's called effect then why because he's the one that's cleaning this gold from its impurities and so fitna already understand what it is, it is a situation where you are put to the test. Basically,

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you put your feet on a fire, and you're tested to see how committed you are to email. You're going to remain on this fitness and you're going to hold strong or you're going to say My legs are burning and you come off.

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So fitna is consistently used in Nepal, and it's used when the test is something that will take you away from Islam. That's when Allah uses the word fitna. He uses it in such a way

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Big situation where what's happening will take you away from Islam, just like we read in the levina fetta mean, these people are about to be thrown in the fire. Of course, this is a situation that would say is this guy going to preserve his email, or he's going to let go of his email. So either somebody is oppressing you to get off Islam, or there's a temptation in your life, or a distraction that's taking you away from

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anything that happens is known as a fitness. So fitness is something that tests your commitment to this Deen, whether it's through fi or through temptation, or through greed, or something else. And in this case, in this area, it's through oppression, that the oppressor is trying to get rid of the person's Islam by means of his fee tactics, digging the ditch setting up on fire, and then they saying abandon your religion or in through insight. So in the levina, Fattah, and Luke mini in a minute, so just by the word fitna, we already understand what they were in what kind of situation we're in. It was a really tough situation. It's just like putting your feet on fire. Are you going

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to commit to your deen or not? But Allah azza wa jal had already told us that these people stood strong. And the idea was that with the present tense when he said, you know, yeah, this is all connected to each other.

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So then in the Latina, mini in our minute, those no doubt those who put into tests are put into difficulty, the believing men and believing woman.

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Now, why does Allah subhanho wa Taala mentioned the woman separately, you know, they have been highlighted here in this ad, even though later on the next day that we're going to study

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doesn't mention the believing woman. The AI that comes after this is in the levina man who saw they had the lounger net, there is no in an arena, about one minute. And so there's just me true believers, and that includes the men and women, but in this air of love separates between mentioning meaning and mentioning a minute. And why is this

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a lot you mentioned them separately in this app. Because you know,

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because, you know, when when you oppress a group, who's the most easiest press the one, this is the most easiest person attack. So it's been highlighted in this area, that even they the weak powerless woman, creation of Allah subhanho wa Taala even she came under attack of the disbelievers. So Allah says, and not many in one minute.

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Now something else to highlight here really quickly. Allah subhanho wa Taala refers to the believing men and believing women using the now we don't want to get technical here but there's something very important you need to understand because Allah is telling us something just by using the noun.

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Meaning comes in the form of a now how do you convert this to a verb and levina Amma know you're familiar with levina. When you hear levina Amano that's a verb. When you hear meaning anywhere in the plural. That's a noun. And there's a difference between the noun and the verb and what they imply. Basically, nouns always imply permanency. And verbs always imply, what

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temporariness that's what it is. So basically, a noun is permanent, a verb is temporary. Learn this for the next step.

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The Muslims who go through the trials of the oppressors and still remain committed to the man. They don't deserve, that they mentioned through a verb, but they deserve the noun now, because they are permanent in the man. So the permanent verb or the permanent form of language is used as meaning. And this shows the firmness and commitment they had to the dean and to the men, as opposed to the vote for a levena Amano.

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If a lot of sit in the Latina fatahna Lavina Amano, then that would have been temporary. So it describes believe is that I shaky upon the men, sometimes they're committed, and sometimes they're not fully committed, you know? And one thing you should know is that when Allah subhanho wa Taala speaks about meaning in the Quran. He never criticizes them.

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But when he

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mentions and levena Ave. He criticizes them. They take examples. Yeah, you're Latina mo limit. Hakuna Matata follow Allah Vina murales he claimed to have faith. Why do you say what you do not do? Yeah, you are Latina America. Oh, you claim to have faith? What's wrong with you? Yeah, you

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know, oh you claim to have faith fear of love and be from those that are truthful or guru Masada. And so many always, there'll be some criticism, but I'll be known in the Quran is never criticized never

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take examples of this butterfly movement on the moon have succeeded already got a past tense, meaning Am I saying that I'll move on. And the noun form that means they permanent and stable in the event, these people will have already succeeded. And he says in Nevada, Reno, Nevada is at

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the moment on the noun form, there's obviously an opponent on the map, when, when a lot of xeljanz name is mentioned, their hearts tremble and so on. And every movement you find in the Quran, there is no criticism, because these people are permanent, they're solid, they're strong, and they face faith. So there is no need for criticism.

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Now, when you look at people going through oppression, you feel sorry for them, you know, these poor people, they're going through their oppression and they're being oppressed by their rulers and so on. But you know, the greatest, you know, they have the greatest gift of Allah subhanho wa Taala. What's this greatest gift that Allah Subhana Allah, Allah gave them? The greatest gift that Allah gave those that are oppressed in this is that he declared them and move me? No, this is the greatest gift of all, he gave them the now meaning a loss is a witness upon their permanence and upon the firmness of the event. That's the greatest gift of all. You see, just by understanding a bit of

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grammar, we understand something yummy, really outside the scope. What is a massager this gift to these people? Is that it refer to them using the noun, meaning he said yes, you people are firm on your deen and you help strong on your deen and you face that fire and you die. And you'll have paradise at the end. So everybody, everyone else, he sees them in oppression, and they are being oppressed and they've been burned to death. While What do they see they see paradise in front of them. They're not most of Hannah, who were Dionysus, from Colombia to boo in very, very, very important that we understand this format. And then what's going to come after the fat man fat really

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important here.

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Now from that, it just it doesn't mean then they did not repent. So let's just take you along with the outline saying in the last

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minute.

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Basically what he's saying those that put into test or put into difficulty the believing men and believing women, then they did not repent. So man.

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It's used in the Arabic language added implies a long period of time. And there are three words in classical Arabic to be used, and that they refer to periods of time between things. You have the wild, the fat and filming. When you say for example, I give you a very brief example a simple example. You say,

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Dr. Mohammed watchman wireman, meaning Mohammed entered, and immediately after in the world is used for a short period between the two. If you use the fair between the two, you say da da Mohammed for

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that there'll be what happened and then a while after accommodated, so the fair, it separates in a bit more. The thumbin separates it even longer. If you were to say that Allah Mohammed thumb,

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it will mean Mohammed entered, then maybe five, six minutes later, I haven't entered. In other words, there's a there's a gap between the two. So format is a longer period of time. So lots of panorama data is saying that these criminals, they committed this crime. And they lived for many years later. And during this long time of life, they didn't even make $1 they didn't even repent for millennia.

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You know, you did the crime.

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And you live the long time after it to be able to find the time to regret what you did, and maybe you had that time. But in a case, they never made use of that time, and they never made a repentance even though a lot of soldiers gave them maybe

00:35:00--> 00:35:17

later after they committed their crime. So Allah subhanho wa Taala is saying so far, the people that put the believing men and woman in trial and difficulty and then they didn't make any dough that what is for them for them either boo Johanna, what?

00:35:20--> 00:35:34

This fact is extremely important to understand. And in order to understand that, I'll just skip this a go to the next so you can see what we're going to compare. In the next air. Allah says, who has a parameter?

00:35:35--> 00:35:39

Who's holding a reader first. So the people can listen.

00:35:40--> 00:35:41

Now reader

00:35:44--> 00:36:11

stop. No, there was no funnel. This is what I'm going to illustrate I'm going to explain to you and what the difference between this is this area in the levina federal law meanie Minato mala Mia Tobu Falah whom is a fan in the next day. In the levena lm Anwar Amina saw they had low there's no follow. So this this is going to teach us something.

00:36:12--> 00:36:16

And we'll understand this in a moment but roughly translating Fela Hamada Buganda

00:36:18--> 00:37:00

then only for them will be the torture of Yana for those that put the deep movement, the believers in trial and burn them, what is I'm not going to give them as a result of their crime. The torture of Jana, and Jana is a general word used for all types of punishment in the fire, whether it's the food of the fire of a hot water, or the 40 plants they eat, or the beating up or the flames, whatever it is. jahannam is the general word that is used for all types of punishment in the hereafter in the fire. But then a loss of head on what that I didn't just say that they have the punishment of random and that's it. He also said whenever my dad would hurry up.

00:37:02--> 00:37:07

And it is only these people that will have the punishment of

00:37:08--> 00:37:23

honey in Arabic comes from the word hello. And in Arabic helaba means to set something on fire. Now keep up with me, there's a difference between burning something and setting something on fire.

00:37:24--> 00:37:54

You have a stove, you've turned the gas on and the fire is on. You get a bread and you put it on the stove. What happens? The End If you leave it there for a long time, the bread will burn. But will it set on fire it was in a fire will just burn it become black. But if you put a piece of cloth or a piece of paper on the stove, what will happen to it, it'll sit on fire. Now, which one is worse, getting burned?

00:37:55--> 00:38:08

Or being set on fire? Obviously is being set on fire is much worse. So and how do you is that which is set on fire. So these criminals

00:38:09--> 00:38:13

are not just being thrown in the fire to burn.

00:38:14--> 00:38:36

But they are also being set on fire. This flames and fire coming out of their skin and out of their head and out of their legs. And out of every single body part of this that's how they would hurry up. And why is this appropriate punishment for them? What did they do? They set the believers on fire and marry that

00:38:37--> 00:38:49

and you know, what's the fuel for fire? You know the gas is a fuel for fire. Wood is fuel for a fire coal is fuel for a fire that's what you use to make a fire to set a fire.

00:38:50--> 00:39:23

You don't use a human to sell a fire like the human is the one that burns from the fire. But here in this area, Allah tells us that on the Day of Judgment, they themselves will be turning to fuel for the fire they will be setting this fire alarm they become this this cold this gas they will become the so this this this call of the fire. No this is is the understanding of one of the

00:39:24--> 00:39:27

members of Hana data protect the center of families from this file.

00:39:29--> 00:39:42

And almost no more data he says in the data yet yo ma whom Island nadie use the noon use the word fitna afternoon, the day on which they will be tested on the fire. Now you

00:39:43--> 00:39:59

this is what basically being said you have precedence. You had a lot of joy and a lot of happiness and a lot of patience in watching the believers burn. Now how long can you stand and how long can

00:40:00--> 00:40:12

Be patient with the fire of the hellfire. This is what's being said in the air. Y'all know whom Allah nary, you know. So now let's understand this fat in Fela Hamada Boucher

00:40:14--> 00:41:07

you can understand that this fat would translate as therefore, or as a result of this, then so and so will happen. This happened to the believers, but they burned the believers this happened, therefore, as a result of their crime, this will happen to them one for justice. Now, when you go to the next heir, Allah subhanho wa Taala says, those who believed and did righteous good deeds in the Medina, one woman saw the love, there is no fat, there is no therefore, why? Because no matter how much we believe, and how much good deeds we do, we do not earn Jana Jana is not a result of our good deeds. Why do we get Jenna because of Allah Subhana what Allah has mercy, so there is no fat, the

00:41:07--> 00:42:00

punishment, Johanna is a result of the crime of the disbeliever. But the believers, the Paradise is not a result of the good deeds. Allah subhanho wa Taala is has to be stole a lot of mercy and a lot of mercy upon me and you even upon the Prophet sallallahu alayhi wa sallam, so we can enter the paradise. So there is no fellow home in the levina Mr. Mittal saw they had fun at home, there is no funnel that would have met if there was a home that would have meant as a result of your belief and good deeds, you now deserve the paradise. But that's not the case. You don't enter to the paradise because of your good deeds. And you can never ever say I did enough to earn Gentlemen, I did enough

00:42:00--> 00:42:11

to never say this. And you know what? When you do a hustler, we all know it's multiplied. You know, for example, you pray one congregational prayer, it's multiplied to how many prayers

00:42:12--> 00:42:21

2727 prayers, and you know, you pray Upon the death and you follow his funeral, you get the reward of two mountain

00:42:22--> 00:42:59

of house and you give us about 10 cents, a local multiplier up to 700 times even more, everything is multiplied. Even with all this multiplication, it is still money enough to intergender is still not enough. So Allah subhanho wa Taala did not put the fat there. Because we do not enter the paradise or we do not earn the paradise. It's a mercy and a special reward of Allah Subhana Allah This is why we will understand the fact and so basically In brief, in the levina fetta mean our

00:43:00--> 00:43:02

motto, mother.

00:43:03--> 00:43:06

When he spoke about the disbelievers,

00:43:07--> 00:43:07

they,

00:43:09--> 00:43:19

they oppressed the believers and they both did. So then unless it fat, fat means because they did this. Now they got a very

00:43:20--> 00:44:05

good hurry. The fair indicates that what came before and what came after is justice 141 number less than or no more, nothing more, nothing less. But when he came to the believers, he said in the levina Avenue army who saw they had lounger net, he didn't say fellow had he said fellow, it would have been your belief and your good deeds got you the paradise. So he emitted the fat to teach me and knew that no matter how much you work, just let them all just give it to them. Not fat, not as a result. It's not gender is not a result of your good deeds. Gender is the result of a loss mercy. So the fat was gone by. So then

00:44:07--> 00:44:16

no doubt, certainly those who believed and good righteous good deeds, only they have Jeanette indulging in Tatiana.

00:44:18--> 00:44:58

And this phrase comes up over and over and over in the Atlanta area. We're all familiar with this phrase, gender division, even back then and now. But you know, you read the translation. And it says to gardens underneath which rivers flow, you know, and many things have been lost because of this poor translation. And obviously you don't blame the translator because what is he going to write a whole essay in the in the translation, he's just going to give you something of the message. This is why it's very important to learn the Arabic and understand every single word. So there's many things going on in this phrase here. How beautiful this phrase is, your net intensity mentality and how

00:44:58--> 00:45:00

first of all you

00:45:00--> 00:45:21

Jeanette, Jeanette is a plural of Jenna. And Jenna literally means a lush garden, a garden that's full of green, you don't even see a patch of dirt. You know, you don't see any patch of soil. That's not gender, gender, our whole thing is covered. It's fully fully fully green trees and it's like a jungle. That's

00:45:22--> 00:45:24

you know, it's covered with beauty.

00:45:26--> 00:45:40

And the lion is saying that you do not own one Jana, he says, You own many Jeanette, Jeanette, many, many, many gardens many property of Mara Xhosa gives you on that day. Now, you know, the average human being

00:45:41--> 00:46:06

all over the world. What does the average human being do all over the world? He has a job he works. He gets a salary, he saves up. That's everyone. And at the end, what does he want? What do you want? When you when you work? And you have a salary and you save up? What is the average Muslim? Or any religion? What's the average of humanity? What do they want at the end? They want a house.

00:46:07--> 00:46:09

So as the average dream for everyone,

00:46:11--> 00:47:01

I'm going to give you this is why when the loss of Hannah who speaks to us about the Hereafter, he speaks to us about the houses, right? Say it's like you look at a house now. Compare it you want this is described. That's why he the Paradise is only described about houses, because this is what everyone endeavors for, and everyone dreams about. So now, this is the end this is basically ask any human around the world, regardless of their religion, what do they want, at the end of the day, they want a home and everybody who likes a home, you know, everybody who likes a, whether you want to buy it or not, when you drive by a house that has a really nice front yard, and a huge backyard, and

00:47:01--> 00:47:11

it's full of trees in the front that provide shade for the house. And it's very close, it's very clean, you know, you slow down your car, you open the window, and my shopping mall

00:47:13--> 00:48:00

is what people do. And if they're going to especially going to buy a house, drive slowly around these houses, and they look at the house and they admire the house. So not just your dream, this is the the world this is the dream of everyone, this is the dream of humans. Then on top of all this, what you really want is a waterfront or a water side view. So you look outside your window, and you see what that's even a higher dream that people would wish for. And these are the most expensive properties in law. When you have a what have you. And when you have a What have you in your house, that's the ultimate most expensive property. And imagine you open your window, and you don't just

00:48:00--> 00:48:32

see a river or a lake. But imagine you open your window and you see a waterfall, some sort of waterfall that's moving. This is now the ultimate human dream. And you know what rich people do? They they sort of they simulate this, they make artificial waterfalls in front of their house and on the side and in the back just so they can experience this dream, you know, because there is this human desire of seeing water flow. You know,

00:48:33--> 00:48:37

he likes to see water flowing for some reason. So

00:48:39--> 00:48:49

Allah subhanho wa Taala he didn't just say that and how he didn't just say rivers. He said he meant that the

00:48:50--> 00:49:24

rivers that are flowing and this Min 30 min. illustrates origin. So you imagine this house in paradise on a hill and all around it is this lush garden, this green, this greenery, and at the bottom of the hill, there's a river that's flowing, and it's not just flowing, it starts from the meantime, right from there, from the bottom of these gallons is the beginning of this waterfall that a lot of social gives you and then

00:49:26--> 00:49:27

Mohammed

00:49:29--> 00:49:37

Allah subhanho wa Taala says something about these rivers he said and have one had him imagine the

00:49:38--> 00:49:47

rivers of water that don't go stale. You know that rock that decay that I have done hard and have a bad snow. So how come

00:49:48--> 00:49:59

he didn't mention going stale here is sort of the blue. He mentioned it as in don't go stale in sort of Mohamed Salah LaWanda yourself but you know in salt

00:50:00--> 00:50:50

How much money you're sending them. Allah subhanho wa Taala he did not mention rivers flowing. He just said rivers full of water. He didn't mention flowing. So he added, they do not steal. And this is the precision of the poor and why? Because when water flows, Is there even a concern that it's going to go stale? No. So there is no use of mentioning not going stale. However, in solid Muhammad sallallahu alayhi wa sallam, there was no mention of flowing. So Allah mentioned it doesn't go stale. There are lots of Hana what Allah says the word and how. And this is also a plural like your net. Many rivers gives you many waterfalls. It's not just one wonderful rather, it's many waterfalls

00:50:50--> 00:50:55

for your already many gardens and says to Panama, you read this air

00:50:57--> 00:51:27

and that's what you want. And Allah subhanho wa Taala is promising you that he'll give you this all you have to do in return is have a man and do righteous good deeds and they're worrying because there is no sort of limit where you get to and say now I desertion you keep working, you keep working, and a lot of soldiers will give you in return, then I must have had on what Allah He concludes this air and he says that he can foes will be

00:51:29--> 00:51:45

there in fact, is the huge the big success. Now in the Quran when phos is mentioned. It comes alongside three adjectives are those the breed the plan will know who can tell me what So firstly, I'll leave in COVID

00:51:46--> 00:52:04

movie movie, these are three then you can follow to allow the great success. There it can be the cliche success, and this one that he can focus on Kabir. The huge the big success of the three.

00:52:05--> 00:52:18

The greatest one of them is alfonzo Alavi learn this, this always comes with you next time you read these three, when you read that he can fall to love him. This is the greatest of the three.

00:52:20--> 00:52:29

Wherever that's mentioned, then more and more and more about the agenda is told. So for example, Holly Deena Fie, had a bad

00:52:31--> 00:52:36

day. He says, you know, though, abide there in forever. And then you're further

00:52:38--> 00:53:00

along, he's pleased with them. This further description of the paradise. But when little is mentioned about the paradise like here, then unfolds will, Kabir will come the huge the big success. And then when the very least is mentioned. Like a lot of diligences my use of amblyomma idiom phipa

00:53:01--> 00:53:48

the person who is being turned away from the Hellfire and earned a lot of mercy. And Allah subhanho wa Taala didn't even say what Mercy is giving him. He didn't even mention in the edge. You know, no mention of gender, no mention of house, no mention of rivers, then he'll say unfolds when will be the key success. Because at least that's clear. He's not going to Jana. So they're three degrees and Folsom. moonbeam is the very very, very minimal if someone has been turned away from the fire. He's been saved from the file. And that's all that's mentioned in the air that are supposed to be in the clip. If there is a bit more description about the paradise it will be just like in sort of the

00:53:48--> 00:54:04

Buddha here. If there is even more description there will be been there forever and they have wives and 14 and then alone will be pleased with them and so on you'll always find that legal photos oh and Avi in the great success and nothing is higher than this.

00:54:05--> 00:54:56

And even even then when you read and frozone are women that each and every single part in the air it takes you onto a ride he received every single a and every letter and word in the air that end with unfolds will Avi will take you onto a ride will take you to a ride. You know even when he concludes this. He said Harley been a fee? How about that? You know? How will you ask yourself? How is Holly been if you have a debt? How did this just make the success even more greater? You know why? Because Holly didn't mean to reside there in forever. And what is the main worry for people in this life? The first stress and thing on their mind is am I going to live here forever. You know, I have my

00:54:56--> 00:54:59

property I can own as much as I can. But there's always this good

00:55:00--> 00:55:12

Depression in the mind, I'm not going to live forever, I don't know when I'm going to die. And it just really stops you from doing a lot of things, you know, or even going hard and expanding and buying and building, because

00:55:14--> 00:55:15

there's no holiday.

00:55:17--> 00:55:17

But

00:55:19--> 00:55:31

he adds in the paradise, he says Holly Dena fee however, that because that addition there is in itself a success, and is in itself a gift of a loss.

00:55:33--> 00:55:47

It's a gift, when he tells you, you're going to be in there forever, and you live in there forever and do what you want, then it becomes Of course, it becomes a gift. So in this as they concluded and fools that are leaving it, this is unbelievable, these the great success.

00:55:49--> 00:56:02

And so in salted blueish it is the second degree of success. And you know, in the previous solar solar thing insha Allah azza wa jal concluded that he said, in the levina, manhwa, Mussolini had

00:56:04--> 00:56:30

known those who believe and do righteous good deeds, they will have rewards that are not cut off, they will never come to an end. And this Surah Surah purush, among elaborates. And He further explains this reward that doesn't come to an end. What is it? It's the paradise. So this there's a connection between the the two swap

00:56:31--> 00:56:42

by I think I will conclude here, because now we're going to begin a new passage, which is in Nevada, be kalasha deed. And here, what happens is that allows or shall,

00:56:43--> 00:57:26

he takes shift, he turns, so he was speaking, for example, to the believers. Now he turns and now he's speaking to his messenger, sallallahu alayhi wa sallam, and he's going to take us time just to explain this shift. It's known as the faithful prayer. And it's very, very important that we have people that live in the West and so on, that we understand this sort of shift of our social takes in the plan, you know, very sad that we just read it, that it can get me in trouble because God, you know, we just lost a lot of meaning like this will now save this next week's discussion, although I did have them prepared, but I think it's not going to have enough time to explain them. Because this

00:57:26--> 00:57:28

passage has to be explained all together with

00:57:29--> 00:57:40

Soviet allows origin gives us life. So we can live for next week. So we can discuss these ideas before we conclude, is there any question in regards to what we've taken today now?

00:57:44--> 00:57:44

No,

00:57:48--> 00:57:48

no?

00:57:54--> 00:58:26

No, see, that's fine. Because we already go back to the word level. Not a result so and levina ever noir metal solid head, you know what it teaches us? Just have belief, have believed it doesn't have you have Rasulullah sallallahu alayhi wa sallam say that anyone that had an atom's weight of a man will not remain in the fire. So he said Allah Vina and another very minimal, the very, very minimal, say, he says in the LA Vina

00:58:28--> 00:58:44

de la jolla netone does it even Tatiana now, this Allah Vina Mo, which is the verb form, which already we learned that these people just need a very temporary order from the event, you know, they're committed sometimes, sometimes they're not fully committed, but

00:58:45--> 00:59:13

eventually promises them jetnet in the GDP. This is from the mercy of Allah azza wa jal. And this also explains why there is no effect because he spoke about the minimal degree of believers entering the paradise. If it was what you're talking about them, they would have been aluminium because they move this up, but there was no fat. So I live in the lowest category. And by the way, I Lavina Avenue. This is something else I forgot to mention.

00:59:14--> 00:59:29

It also includes the hypocrites and levena M and also includes the hypocrites, but in the sense of advice, not in the sense of reward like that AI is an area of reward. That's for believers that believed in a lot of soldier. But these

00:59:31--> 00:59:59

when they come from a muscle panel, what that there's some ruling in it, there's some advice that it's for all three categories, the weak person in his email, the strong person in his email and the hypocrite all three of them fall and they will do so and so and stay away from so and so. But when no one is mentioned, this is special for only people that are struggling. Or Salama. cinemavilla Karina Vina Mohammed ii wasapi