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Episode 10 At-Takweer (continued)

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Abu Bakr Zoud

Channel: Abu Bakr Zoud

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Bismillah

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or salatu salam ala rasulillah

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all praise and thanks belongs to a close.

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I made the peace and blessing of Allah be upon the servant in front of messenger Muhammad Salam

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as to what follows my dear respected brothers and sisters in Islam, as salaam aleikum wa rahmatullah wa barakato.

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Last week, we finished from solid hours. And that was the soul of our study last week, and inshallah tada to continue our tradition. Before we start with solid tech, we

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will begin by connecting the end of solar tava to the beginning of solar,

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which is our School of study for today. Now, we found in the previous to swap, which is solar.

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And solar, the naza, Allah Subhana, WA tada used two words to describe the last day said a former Obama to Cobra and

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apama we we already defined as being the overwhelming calamity, the surrounding calamity, the calamity that surrounds you from all sides. So the idea was that on the Day of Judgment, you're surrounded by all sides, there is no escape. And we said a sofa basically made the deafening sound, the deafening noise. And both of these words referred to the second blow of trumpet on the Day of Judgment.

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And now, this sofa saw that the Queen

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begins with an explanation of this day, and how it unfolds. So in the previous sort of

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measure at the sofa when the software arrives, and we said that there are two words in the Arabic language that mean to come.

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And other and we said the difference is that

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will be used for a grand arrival. Something very big that's coming. attire is something that's light that comes and you if you follow this line, you'll find that it's only used for big events. So now how big is this event?

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To suffer, that's the end of

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when the grand when this big event of a soccer finally comes? Now how big is this event? Well, to know how big it is, we have to read the beginning of solitaire. So this is the connection. So we'll find grant events, the creation of Allah subhanho wa Taala speaks about his a shrimp suku.

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That's how big it is. So much so that now the big creation of Allah subhana wa Tada. It's all going out. It's something is happening to all this creation of Allah Subhana Allah With that said, the definition of Shall we find in the beginning of Allah.

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And the Prophet sallallahu alayhi wa sallam said, and I said this last week, the lender wants to see the Day of Judgment. If you want to see the Day of Judgment with your eye,

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then you read,

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then read solar,

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and the solar that's after solar.

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And also the previous Surah Surah.

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Allah Subhana Allah said, he concluded that by saying yo male or female role model woman,

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the day in which men will run away

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from his brother, but not only run away,

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meaning run away with terror. So in other words, Allah subhana wa Taala said on that day, you will be running away with terror from your brother, and

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his mother and his father, and his wife and his children. And this was the chaos that's happening on the earth on the land. That's why you could see of chaos happening. Now this solar sorted the queen, it shifts the focus to the sky. So as this chaos is happening down on the land, sooner than that when the camera moves from the bottom, from Earth, and he directs to the top to the sky, and now we see what happens of chaos up in the sky. This is the connection also between solar

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and solar.

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Also the end of solar.

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Allah subhanho wa Taala spoke about two different types of faces. He said was you and Yama even Masekela bore Hagar to Mr. Shah. On the day there will be faces lit with joy was filler.

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Schirra. You will be laughing. You will be laughing, making sound and uncontrollable laughter.

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And we'll stop sure because of good news that has been it's been given. So in our small attack, we will actually explain to us why are these faces laughing? Why are these people laughing uncontrollably? This will tell us why. And we sell this, we found the second type of faces in rural muscle panel that I said, What was your yoga

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and faces especially on that day will have dust upon them to be covered with dust.

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The black smoke will be climbing the faces. So we will tell us where the smoke is coming from? And why the face is black? And why is it covered with us? This will explain.

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And also tell us when this will happen. Because you know the believer now you don't always see him laughing. You don't always see his face lit with joy. That's not the case. And the believer, you don't always the disbeliever you don't always see his face gloomy and depressed and, and dark and sadness, you don't see this. So that's why it's very important that a lot mentioned the oma Indian, especially on that day. So this gives us the meaning of that in this world. The believer could be depressed, he could be sad, because of what the wrongful doing, they could fall due to him.

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And the disbeliever is good be full of happiness in this world. But it's on that they that the true face will come out. So this was very important to come after

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to tell us exactly when this face will be live with joy, and when it will be happy. And when this face will be really gloomy, sad and depressed and covered with dust.

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Now for the other set, which is our solar today that we're going to study is a Merkin solar. It was revealed on the Prophet sallallahu wasallam when he was in Mecca, and always say the Metcalfe's law, the primary audience are the who

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wish to polish the pagan Arabs.

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Because obviously Paul and his relative dollar, they sound like these people are talking about something I'm talking about something else to add is relative down. So, you will find that the theme that dominates in the Metcalfe's law will be three themes. That is the oneness of Allah Subhana, WA Tada. And the Day of Resurrection, the day of judgment when people come out of the grave. And you will find the issue of Revelation, Revelation, the flag, and why these three themes, especially you'll find in soil that were revealed in Mecca, it's because that was the sickness. They didn't believe in the oneness of Allah didn't believe in the Day of Resurrection. And they denied the way,

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the revelation upon Rasulullah sallallahu alayhi wa sallam, and these three things are a part of one's event. They're a part of one's faith. So if you deny them, then you have no you know, you become basically I guess it is the difference between you and the disbeliever. So the solar, solar that we're

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an overall summary of the solar, you'll find that it begins by depicting the scene of the Day of Judgment, and what abnormal things will take place. And he described and it's described in such intricate detail. It's like the reader or the listener, can see this day unfold right before his eyes. Just as the Hadith of the Prophet sallallahu alayhi wa sallam explained it powerful imagery, you'll find every single word has a image to it. Now the second passage in this folder, you'll find that the issue shifts, it goes and speaks about another issue. And that's the concept of reselling the concept of Revelation. And it will speak about the qualities of the messenger that carries this

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responsibility and then you

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Referring to jabril

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Kareem, right, these verses might have been familiar via COVID-19 render the LAO Shi McKean MOBA anthem, I mean, these verses are actually these are referring to Sabrina is the messenger that has taken the responsibility to carry this writing this message. And it powerfully concludes by Allah subhanho wa Taala addressing the issue of what this book is all about.

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And you will find perfect connection to solar, solar before solar.

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So as we studied the sort of shallow water, will explain how these three topics connect to each other, and how they're related to the previous sort of solar tamasa. Very interesting.

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Now,

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that begins to swell up. He says, either shampoo is a very common translation when you when the sun is wrapped up, and loses its light, and it's thrown away.

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Now, just before we move on and explain, there are just a few things I'd like to share with you.

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In regards to the word event, in regards to the word event,

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pay attention, I've put it up on the PowerPoint, so you can understand it, because probably, it's just a bit difficult. But if you pay attention in Sharla, and I purposely chose to study this with you, although it's a bit difficult, just so you can appreciate the plan, and appreciate the words in the plan, and how we can avoid data. Every single word is in its place, there is nothing that's just brought from me and just throw this word in you, every single word is put in its place. And it is amazingly amazingly profound miracle from Allah subhana wa Tada. So now the word either

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literally, it means when literally either means when focus keep with me.

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Now in English, where can be used for the past or the future, right? So English usage, we have the work in the past, when I got hurt, right, you can say when I got hurt, that's the past. And you can use when and speak about the future. So you can say when I get home, right, and then obviously your sentence will continue. But we're just focusing on the first bit of the sentence, the conditioning, that's what's known as the condition. So when I got home, what was the result, we're not speaking about the result now focus in English, when could be used for the past and the future when I got home, when I get home, now in the Arabic When you use when

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it's two different words for the past and the future.

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So for the past, you use the word is,

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is used for the past, and either is used for the future. So you can find the difference in the Arabic and English. English is just casual you know, it's very easy, simple to understand one word and you can talk about the future in the past, but in the Arabic especially in Nepal and there's a difference between if and either and keep in mind both of them mean when. So for example, Allah Subhana Allah says in the plural, what

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to do

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when we told in the past because when we told the angels to make sure to add them and Allah subhana wa tada says is

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done.

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When we sent in the past, when we sent upon you, armies and so on, that's the versus all of that.

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And either automatically when you see the word you got anything that's gonna come after it's talking about what talking about the future. So Allah subhana wa tada says, Yeah, you have Medina Amano, punto in a solid Are you believe? Oh you claim to have faith. When you get out for solid in the future is Toki then what you do so Allah subhanho wa Taala says phakisa

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when you finish the pray and Allah subhana wa tada so many temples, but it will conclude with this event

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in Yama Juma when the call to the prayer on the day of dua, Friday is cold. In other words, this is referring to the future when you've called them what do you do that comes in the sutra and it's explained it

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so now

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Without this is the usage in the Arabic language difference between good and evil? Why am I sharing with with you this, because we're going to find something that goes against this principle. And this is where we find in the beginning of Sula.

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Now, I told you that everything that comes after in the context will be about the future. So when Allah says either show super Willa, we were actually

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we were actually supposed to he either shows you to go up, that's how it's supposed to be. And that would mean see because to go on is the future tense. And that will mean when the sun will wrap up and lose its light. Now that's the normal, that's the low wiring either to go up, that's what we were expecting. When we heard either by Allah Subhana. Allah, He doesn't say the shampoo to cover, he doesn't use the future tense. Rather, he uses the past tense. He says either shampoo

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and go a lot is a past work. Keep up with me, we're always gonna finish this.

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Now the big question here,

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this seems in a shampoo will seems a very big contradiction to the grammatical

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principles of the Arabic language. So you will have a lot of a lot of yummy non Muslims that run against the same look, it's grammatically incorrect. This one is a shampoo. But how do we respond to this? Now, others aren't gonna respond with it? Well, I just want to teach you what this implies. What powerful meaning does it imply that when either which signifies the future, and then a law speaks about the past. So this explanation here,

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will actually translate when the sun is wrapped up and lost its light in the future.

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But this is in the past, because that's the verb to choose, when something is mentioned in the past, in the past tense, but in regards to the future, signified by either it implies that it certainly will happen. Just as the past for sure is certain, then a future event being mentioned in the past tense, it implies certainty, surely it will happen. So either shampoo will,

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it is so so certain that Allah as a matter of fact, it's so certain as if it's the past. So this is how the past comes after either. Almost, this is the most powerful technique in the Arabic language to make your speech certain. No doubt in your speech, this is the most powerful ways.

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This is one thing. Now another thing with either

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you'll find in the Arabic language,

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that they there are two words, basically you can say synonyms to each other. That mean when you have either which means when

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when either comes, it creates certainty. Without doubt, it will happen. Now the other synonym to either is in, in and in translates to you. It's also a condition.

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But if sometimes can we surely but most of the times, it creates uncertainty, and Tao. So some Hello Monica this when Allah Subhana Allah uses the word Eva in the plan.

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The first thing that implies it's talking about something in the future. And the second thing it implies 100% no doubt about it, it is going to happen. Let's share a few examples. Either How about remote when one of you reaches death? This is certain. So either issues. Allah says Event Center from national home when the four sacred months finish, and they're going to finish. We're certain about this. So either is used the certain word, Allah Subhana. what that says

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is that

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because if you're a believer, certainly have to get up for select services either. Not in continental solid

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amasses for either a way to win

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Finish the print, the print is now going to go on forever. You're going to finish it certainly are going to finish it. So the fact that is used now in when is used, it creates doubt

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and uncertainty followed in the plan. Allah subhana wa tada says, Only in Canada,

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say if the Most Merciful had begun an Assad if meaning it's impossible, it didn't happen. uncertain, and for sure it won't happen. Allah subhanho wa Taala says, What

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if two parties of the believing groups would have fight, how certain is that very rarely happens to believing parties fight, it's very rare. So it was in you know, it was

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in Java, I confess you can be another offensive, someone that rebels against the laws or jumps command. That's it's certain, it seems almost impossible that he's going to come to the Muslims with great news. So lost it in the grammarians have counted either to be used in the pool,

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and 362 times. And each time, it was perfectly placed in its context.

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So

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anytime you read the bullet, focus on the word in an email, as an assignment for a song so you can appreciate the beauty of the call. And that's why I shared this with you. Next time you read it, when you read,

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think of either as two things, what's coming will is talking about the future and it is talking about something destined to happen. Something is no doubt about and if you read Indian novel and then think about it as something that's possible could happen could not happen probably it's uncertain so on. So just share with you one more beautiful example. When Allah subhana wa tada he gives us the ruling of reading the blend. He says fader

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Billahi min ash shaytani r rajim. Most of us when you read this area you only read or when you read the Quran say.

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Alright, so we learned from this that before we read the Quran, we should say

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you forgot the bit of what did either imply when you read? It wasn't a matter of if you read the poem. So that was supposed to be reading service.

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Not in

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the matter of when it comes to reading plan. It's not. Boy if I read if I read the matter is when you read,

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meaning certainty you have to read when you're a believer, a believer doesn't read.

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What the hell does this make sense for some of us?

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So how about a lot of things I missed, like missing the translation plate.

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That was for this. Now.

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Let's continue. And mention one more other thing that happens in this area that's also abnormal to the grammatical rules.

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Normally, when the Arab speaks, they use the verb before the noun.

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So he won't say either shampoo or he will say

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the verb comes before the noun in Arabic language. There is no doubt about this.

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Now Allah Subhana Medina, he says in this area, even shampoo will, what did he place first, the noun and then the vocab second. So now this indicates an abnormality in speech. And this technique is used when somebody doesn't believe what you say. So the speaker raises his voice, and has to put his words in a way that sounds abnormal, so it can capture the attention of the listener and make his words more believable.

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This illustrates the anger and frustration of the speaker. And even the tone and the volume of the voice of the speaker. Always is depicted by when the noun comes before the verb. So Allah subhana wa Tada. In other words,

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he is speaking to those these as is sort of that weird, is a super weird way that

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he's actually speaking to those who are in denial of the facts of the Day of Judgment. And by placing assurance the noun before the verb. He's enforcing the reality.

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This event. So now we won't translate this as when the sun is wrapped up. We'll translate this as when in fact the sun does get wrapped up, the volume is increased.

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It is already illustrating a lot of

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frustration and anger at the disbelievers. Now why is this so important to know?

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And so important to pay attention? Why did I share this with you? Because when we understand this, and what it implies, we get a better understanding of the SOA is intended to, to which audience isn't intended to. And in this case, it is the disbelievers who are in doubt about the last day. And these are the worst type of the most adamant type of type of disbelievers. So now, already, we've created the same either shampoo, we still haven't even spoken about the a and now we're going to speak. But now you already have this ID of a lot as origin expressing his frustration and anger by placing the noun before the verb. And another thing we know what's implied in the idea is that these

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events are certainly going to happen, no doubt about it, signified by email.

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Now, one more thing.

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If the noun came before the verb, what did it illustrate?

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It illustrates first the abnormality, this abnormality of speech. It's not right speech. If you were to, for example, if you are back then now obviously people that pay attention to this. But if you are back then in the desert with the Arabians, and you place the noun before the verb in your speech, everyone will be shocked and look at each shockingly, you know, how are you doing? What are you doing this year? Make sense? You don't just like in English. Now someone's speaking that doesn't make sense. You everyone will look shocked. You know, this guy is on the podium. And he's talking and I understand what he's talking about. It's shocking. You look at him in shock. Now, the Arab

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will do the same thing. So when a person is either

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is shocked. This

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is claiming it's the most eloquent piece of work. And yeah, look, look at the for the noun is coming before the verb. But this isn't speaking about something abnormal that's going to happen to the sun. The air is speaking about when the sun is wrapped up. And it's like this loss, which is something abnormal to help me perceive the sun every day. So supernova as the structure of the air came abnormal, to reflect and to point out to the abnormalities of that day. So the same way you're shocked hearing will be the same way you're shocked when you see what happens to the sun. In a show. So cool. Now,

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let's begin is assurance.

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assurance.

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This is the most common word and the most common name for the sun.

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comes from the word go wha and Kamala literally means to wrap something up.

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Now there are other words in the Arabic language that mean to wrap something up, if you can give us one.

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Love, love, right?

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Oh boy. This means to wrap something up. So what's the difference between love and DOMA? What does he say?

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He says either show supervillain now

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this word kavala. This verb is used specifically for German. When you wrap a turban around the head,

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you use the verb Kawan. So the Arab would say

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the person wrapped the target around his head. Now the ID is that the target is right, his long piece of cloth. And now you're wrapping it, you're closing it off. So the idea is the light of the sun, the light of the sun is stretched out. And it's compared to the stretch of the lung cloth of the turban and on the Day of Judgment, a Muslim head of what he wraps up and folds up the light. Now just like in another place in the book, Allah Subhana Allah says, and this word comes again, you go on Layla, Elena hell, when you go to hell.

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It is he

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who folds up the night on top of the day, and folds the day on top of the night. Now, you know, when you wrap up your head with a turban,

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it becomes invisible bit by bit. So as you're wrapping, as you're wrapping your head becomes invisible, invisible up until completely, it's invisible. You just can't see it anymore. So the idea is that the day it loses its like bit by bit, bit by bit, until completely it's closed off. So most of what I have is is either shampoo word to work, implies that the sun will lose its light. And this is perfectly understood by the CEO of even our best or their loved one who met, he said,

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I have lemat

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he said it means that the sun has been knocking, the light has been wrapped up and taken away. And others have taken this literally, and said, not only it loses its light, but the sun will be wrapped up with something like the sun is the head. And it's something that will come in wrapped around the sun.

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So the sun itself will look like it's being covered up by something.

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So you will see the sun, you see the sun, but it's not giving off light anymore. It's like something has covered it, something is wrapped it up.

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So either shampoo, when the sun, in fact, does get wrapped up losing its light as a result, and in the heavy for the profits.

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There's an addition in most

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cases, and after it's wrapped up, and it loses its light, it's thrown in the ocean, it's thrown in the ocean.

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And these some of the scholars have used as proof to prove that the sun is smaller than the

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sun is smaller than Earth. Because eventually this creation gets thrown in the ocean and the ocean in Gaza. So there has to be bigger than the sun. And another proof they say is that the sun is a lamp for the earth.

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It's a lamp

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and always the lamp is smaller than the house. Well not one

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I suppose Besides, you see this enormous picture of a sun and then right next to it was a thought of the earth.

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This is how the scholars have come to give this meaning of the Sun is smaller than the Earth. them have also kind of water analysis. Why even Blue Moon

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after this, so explain to you why the waters like this as well. So you can see why the lobby came with the sun in the stars in the mountains, then it moves around. And we'll explain why.

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Why.

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And when in fact, the stars do fall victim to the ink in

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the sun the stars will fall victim to this ink it up. And in case

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it refers and it means to lose color and to lose brightness.

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And its opposite to suffer. So inky dark comes from the word Gouda. Gouda means Tao and style in color.

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opposite to this Sotheby's pure crystal clear car. So Allah subhanho wa Taala says that the stars will become down and don't become stale. And I show Gary.

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He comments and he says Hospital in CODEL and

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this is another meaning of interior. He says

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the essence of encounter is usually bad, which means to fall which means to fall. So the first thing is that the stars will lose the color. They will lose their brilliance.

00:34:34--> 00:35:00

And really we cannot comprehend this and we do not appreciate this because we live in the city side. You know we don't actually know what it means that the stars lose their color. And what big of an event that is weird. Why because due to pollution and due to lighting in the city. If you look outside now, you will see a lot of stars. It is because

00:35:00--> 00:35:43

Due to the pollution that we are in, and gentle lighting all around, so that really covers a lot of the stuff. But if you were to go to the desert, or to the countryside, so Panama, you really appreciate the stars, you'll see millions and millions of them. So never put in your mind that these is the primary audience was confirmed. They're listening to this. And they understand they see the stars every day. For some of them, the stars Actually, that's the roof at night, do they sleep under the sky, and that's what they see. And these these millions and billions of stars, so we must have had our data says that the stars will fall victim stinking up, they'll lose their life, they'll

00:35:43--> 00:35:50

become dull and still, well, that's a big event as well, just like the sun, losing its light and being thrown away.

00:35:53--> 00:36:01

So at first, the status adult and still in its color, then they start falling. Because we say that

00:36:02--> 00:36:24

this is an MPLS Shogun explained, he said also the meaning of inky doll is bad. And you'll see bad means to fall. So we have two things here. They're not contradictory. They're actually stages in which the stars what happens to the stars. So the first thing is that they just turn off just like your light is on you turn it off, everything's done.

00:36:25--> 00:37:22

They lose their color, their brilliance, then they fall. Now, over the long run, he explains why. And he also explains how they fall, how they fall, he says that the stars are lamps that are that are suspended and hung between the sky and the earth, by chains of light. So these stars we see that actually a home by chains of light. And these chains of light are held by angels of what they hold by angels. So when the first blow of breath in the trumpet takes place, what do we know, everyone in the heavens and in the earth will die. And also the angels will die. And if the angels died, there is no one to hold the chain. So the chain is now event loose. So what happens?

00:37:23--> 00:37:29

The stars fall, there is no one holding them anymore. So they fall. This is our first

00:37:30--> 00:37:30

explanation.

00:37:31--> 00:38:22

So to think so far, the most brilliant portion of the day has collapsed, either shows to Goodwill, that's gone. That's that's the most brilliant portion of the day. And the most visible feature of the night has also gone. The moon is not the most visible feature that's most visible probably in the city. But if you go out in nature, and go out to the countryside, you'll find that the most visible feature of the night is actually the stars. So now Allah subhanho wa Taala, Allah spoke about two visible creations, one in the day one in the night, both of them are gone. Both of them have lost their light. And both of them have collapsed, and now they're falling. So this is what's

00:38:22--> 00:38:29

happening up towards the sky. These two things have happened now up towards the sky. Now if the stars are falling,

00:38:31--> 00:38:33

and you want to follow them with your eye,

00:38:34--> 00:38:45

what's the next thing you say? What's the next big thing you'll see if you follow the stars as they fall in the mountains, that's the first thing you're going to see if you keep falling down with them.

00:38:46--> 00:39:22

And so Allah subhanho wa Taala now addresses the issue of the mountains. He says what he values you know, so Europe and again, you got to consider these areas as the highest voice being used here. And in fact, and when in fact the mountains are made to move casually. It screamed out because these are adamant disbelievers that I believe in this so you need to go raise your voice so they can start believing they start thinking some seriousness to these words of Allah subhana wa tada

00:39:23--> 00:39:44

now the solid the NASDAQ. We read well gee Bella outside, but the the loss of Hannah Montana due to the mountains, he said he said he picked it. He picked them into the earth. And the word was used to give us the idea of the the paint so picked into the earth.

00:39:45--> 00:39:59

And it's not easy just to pluck out and move them. It's not easy, that cannot be done. So much of us ourselves, the most powerful book of putting something into the earth and now must handle what

00:40:00--> 00:40:14

And I say on this day, that they are going to be uprooted and floating about what he learned to swing Europe. Now, so Pamela, this is amazing. So Europe comes from the verb sell,

00:40:15--> 00:40:27

and sell and literally means a casual walk. Now, if you're walking, it says, if it's floating, you know, slow paced stroll,

00:40:28--> 00:40:29

and almost

00:40:31--> 00:41:21

never forget it. So it becomes like a mirage. So hello, what is amazing, gigantic creation of a loss of data. All of a sudden, on this day, it's like a mirage. It's like floating is moving casually through urine, you know, so you're the same, the same word is used for a car. So yellow bar was the car coats a yellow, because it moves with no effort at all. What kind of effort is from you, unless it's broken down and you got to push it. But other than this, you're in your car, you just press on the accelerator, smoothly, softly moves. So it's called segala. So anything that has the scene brought in at 300 it'll only be referred to something moving with no effort casually floating. So

00:41:22--> 00:41:26

this creation of allies pulled out of the ground. And he says flooding.

00:41:30--> 00:41:47

So the mountains, they're uprooted, they're floating. And eventually Allah Subhana Allah, Dianna turns them into cotton, wool, calories, foolish, cotton wool, or have been fooled, it becomes literally dust said

00:41:48--> 00:41:51

it becomes smooth and clean.

00:41:52--> 00:42:01

The land becomes so smooth and clean. Now, you don't see any mountains or any valleys. Allah subhana wa diaeresis, where's the bed?

00:42:08--> 00:42:09

time they asked me

00:42:11--> 00:42:33

concerning the mountains, then tell them Allah subhanho wa Taala will rip them away from the earth, you'll pluck them out from the earth, and they'll move and they'll move and they'll become destroyed, they'll become they'll become dust. And then the land will become, will become so smooth left off,

00:42:35--> 00:42:51

you will not find any mountain while under and it will not contain any value as long it will become the smooth pipe of length. And so have about one explanation to this. They say that later on, we'll get to a way Allah Subhana data says what the hell Susheela

00:42:52--> 00:43:21

you know, part of the sign of the day of government or one of the events of the day of judgment is that the ocean becomes set ablaze. So this place will go away, we'll finish and then the mountains will become dust will become dirt. And the mountains will fill the place of where the ocean is. So now with the oceans were valleys, that's filled with the dirt of the mountains. So now the land has become flat. This is one explanation.

00:43:22--> 00:43:29

Now you know, in the mountains, where these greenery and so on, and when these caves and so on.

00:43:31--> 00:44:05

That's where the wild animals exist. That's where animals exist, you know, the wild animals and terrain animals and so on. They exist where the mountains are, especially if there's greenery and especially also if there is caves, you know, even on snowy mountains, the polar bears and so on whatever it is the mountain. So on a lot of animals, a lot of wild beasts actually live on mountains. So now Allah subhana wa Medina, he turns out attention to what happens to the animals on that day.

00:44:06--> 00:44:14

What happens? So he says what evolution will open up what is crucial to talking about the animals.

00:44:16--> 00:44:16

Why

00:44:19--> 00:44:19

now

00:44:21--> 00:44:23

is the plural of Russia.

00:44:24--> 00:44:26

And Russia

00:44:28--> 00:44:45

means the sheep camel. The female camel. There is 10 months pregnant. Why? Because Rorschach comes from the word Asha. Asha means 10. So wait, Alicia. Alicia is referring to the plural.

00:44:47--> 00:44:52

These 10 month she camels. That's a show.

00:44:54--> 00:44:59

And viscera show was very very important to the Arab

00:45:00--> 00:45:15

Because it was the most noble of Wolf, it was the most precious and most honored of work with the Arabs. This was some serious investment. You know, if you own a Eurasia,

00:45:16--> 00:45:43

then it's like, that's pride and joy, you have a lot of money, law status. And so it's like, it's equivalent to like one of us now, you own Amy, I like a very expensive real estate or property, perhaps in double Bay or voltage or something like this. What that actually implies, it is a status of symbol. Right? And it is a lot of money. That's what it is.

00:45:44--> 00:45:53

Back in the days, also signified status. And it signifies a lot of a lot of wealth. So anyone that

00:45:54--> 00:45:57

he had some serious work, he had some money.

00:45:58--> 00:46:31

Why, why, why, especially the ratio, because it's a it's a female first, and it's pregnant in months, it's about to give birth. So now, it's not only one color, it's to camels, so double the benefits, more milk, you know, and more more benefits, more usage of this of this camel. So that's why it was something that was prestige, something that was honored with the Arabs, basically, Alicia in this area will mean precious metal,

00:46:32--> 00:46:35

you know, something that has value, real value.

00:46:37--> 00:46:45

So let's head on what data says about this ratio. He says on that day, these things that have value

00:46:47--> 00:46:55

needs to become useless, you know, or not to be taken care of. Now the items would use this word or filler.

00:46:57--> 00:47:04

For a woman, if she's not wearing, or she's not decked out in jewelry, they'd say in wha wha.

00:47:06--> 00:47:28

That means that she's useless. What's the point of a woman, if she's not beautified by jewelry for the people for the society. So they say Mr. Bhalla, there is no use. In other words, the only use of a woman in society is that she beautifies herself by jewelry there. Now she has a purpose. This is

00:47:29--> 00:47:35

ignorance, the mindset of the people of ignorance, especially of the disbelievers. And of course,

00:47:40--> 00:47:44

he speaks about a town that has been destroyed.

00:47:48--> 00:47:50

It's completely turned over.

00:47:51--> 00:47:54

And he speaks of a world that's in this town.

00:47:56--> 00:48:05

And what has happened to this, the town that the town is dead. And what happens to that, well, it's gone twice, so much.

00:48:07--> 00:48:12

And useless Well, in other words, a world is something that use that's useful.

00:48:14--> 00:48:17

But if the town is dead, and there's no one in the town,

00:48:18--> 00:48:25

it's not useful money, there's no use of it anymore. There's no one in the town who benefit from it. So that's what that means,

00:48:26--> 00:48:30

will mean something that has value, but it doesn't have any more meaning.

00:48:31--> 00:48:36

So most of what I'm saying about this most precious asset, this

00:48:37--> 00:48:42

is it's wandering around useless. And, and this she can.

00:48:44--> 00:49:00

It wasn't something that you saw wandering around. If you saw she can, you will find security around it, you'll find a fence around it, it's been taken care of, perhaps it's also got a rope on it, people have taken care of this.

00:49:01--> 00:49:17

This is precious asset. But on this this day, when the human who owns this kind of wealth, he sees the sun being wrapped up, and he sees the stars falling, and he sees the mountain sailing away, then

00:49:18--> 00:49:29

becomes useless to you. He doesn't care about it anymore. So probably you got to understand the psychology of this area. You know, the recent bushfires, all right.

00:49:32--> 00:49:35

The houses of these people were threatened by fire.

00:49:37--> 00:49:58

Now, if your house is threatened by fire, you know talking about how much money you got in your savings, how much money you got in your drawer over your life. That is where your iPhone is where you lift your wallet, you know talking about this, what are you talking about? You're only talking about how am I going to survive? How am I going to get out of this place? That's the only thing you're concerned about.

00:49:59--> 00:49:59

And

00:50:00--> 00:50:00

So

00:50:04--> 00:50:30

people are feeding feed the bush fire. So they didn't care about the assets. This same image happens on the Day of Judgment. It's so scary, it's so frightening out there, people are so afraid. Just look up and see what's happened to the sun. The sun is there, and it's wrapped up. And the stars are just dropping and falling, and they're losing their lives. And you see the mountains, and all of a sudden they say,

00:50:31--> 00:50:32

who cares about that?

00:50:33--> 00:51:19

Who cares about it? So what if you had $2 million dollars in the bank? You can, you know, just like think of yourself, for example, in a plane crash, the plane is just hitting, it's crushing. And it's crashed, and everyone's looking for the survival. You didn't care where your iPad is, and where your laptop is now. And that's something precious, that's something valuable. That's equivalent to Russia, for example. So this is the psychology of the day. And you know, then during these days of the bush fires, people would post pictures and comments about Panama, did you see the sky covered? You spoke, it reminds me of photocopy, this movie, the horror movie, you know, wait, and see when

00:51:19--> 00:51:36

this when the sky fills up with smoke, and so on. I was terrified. If you saw that outside, it was a sight. You know, the sky was always just pitch black in June the day before.

00:51:38--> 00:51:59

And not only this, also what happened, and they're running away from their houses? Well, sir, should have made you think of a shelter. So not only the smoke, you should be thinking about, this reminds me on the Day of Judgment. But if you see the state of the people running away from their lungs, you should also be remembering the Day of Judgment.

00:52:01--> 00:52:03

This also should come into mind.

00:52:04--> 00:52:06

Now some have a lot.

00:52:08--> 00:52:12

It spoke about a first pregnancy, one pregnancy was mentioned.

00:52:13--> 00:52:22

This is about the camel that's pregnant. And then there's another mention of a pregnant camel. And so when we get to

00:52:23--> 00:52:37

the last panel data speaks about the people of Sony, and the capital that they actually slaughtered, and they killed. And that was a pregnant camel as well. They are beautifully tied together. When we get there. Shall we explain the relation?

00:52:39--> 00:52:43

Then Allah Subhana, WA, tada moves on. And he says,

00:52:44--> 00:52:47

still talking about the animals. He says, What

00:52:53--> 00:52:55

is a plural of wash?

00:52:57--> 00:53:00

And wash literally is man

00:53:01--> 00:53:13

in the web, Bilbo. Let's watch. That's the literal translation of meaning of life. And it is it's the animal that does not have affection to others on land. That's what a wash is.

00:53:14--> 00:54:01

So in other words, it's referring to the undomesticated animals, the animals that are while the animals that you can't tell. And it attacks directly when it sees other animals in focus. That's, that's a wash. And it is opposite to one's own. That's why the word insane comes from You see, the word insam comes from the word guns, and guns means affection. So that's why the man was called insane. Because he actually has affection. While the animal the wild animal was called wash, because he doesn't have affection. Right? But so however, as we go on, watch this beautiful contrast between sort of the opposite, and sort of the degree of explain with you.

00:54:03--> 00:54:19

Now, so we said wash, it's the word that's used for the animal that doesn't have affection to others. Also, the word wash, for example, the Arab used to use it in his speech, he would say, measure fill out the washer.

00:54:21--> 00:54:31

That means that he walked what on earth washer, and that would mean that he walked by himself. So why should also these talk by yourself?

00:54:33--> 00:54:59

So now these two ideas of wash, how do they come together? This illustrates, obviously, when you say you fill out the ration. What that is illustrating, it's illustrating that this man was hard to get along with had he couldn't walk with Him. So as a result, he walks alone. He walks by himself, no companion. And so this is true for the whoosh

00:55:00--> 00:55:27

For the wild beasts, the wild animals, that and domesticated animals, you'll always find them walking alone. They don't walk with anyone. So these are two things. They have no affection, no love to animals don't attack at first sight. And another thing wash with men working by yourself. And also that's real with the ocean, they walk alone, they work by themselves, because no other animal can get along with it.

00:55:29--> 00:55:32

So what am I saying? Why even?

00:55:34--> 00:55:36

What happens to these fish,

00:55:37--> 00:55:49

then, then by nature, they don't walk with any other animal. What happens? A man is saying that this nature is x. Now Hershey, what they gathered

00:55:51--> 00:55:52

together

00:55:56--> 00:56:09

means to hurt together. There's another word also in the Arabic language means together. And that's how sharp and Java but Java is more appropriate with humans, or

00:56:10--> 00:56:22

mirror ness, you're going to gather the people. Why? Because the people by their nature they can be gathered. There's a fiction amongst them, right? So the 100, less believing brothers.

00:56:24--> 00:56:31

That's why we were called inset. From their fiction, we have the love we have for one another. So we can sit side by side to each other.

00:56:33--> 00:57:12

But the animal, Allah says her Sheila, and her Sheila is a verb used to hurt animals. In other words, when the animals are gathered, so you don't gather them on their own accord, animals don't like to be with each other, you need to force them. So this word implies this action of forcing, you know, just like the shepherd, he's got a stick is running around his, his cattle, for example. And he tried to get in line and he try to get it in mud, because by instinct, like to be by themselves. So that's the word Herschel, it comes perfectly for us.

00:57:15--> 00:57:28

And one of the names of the Day of Judgment is your passion, your passion, The Day of Gathering. And the ID is that there are some people in this role that don't like to be with others.

00:57:29--> 00:57:32

But eventually, a lot code that they are maharsha.

00:57:33--> 00:58:00

Because whether you like it or not, you're all going to be gathered, whether you like to be gathered with him or not, you're all going to be gathered, and ended up in one place. And that is fair enough. And we explained this in sort of the naza, we're all getting ready for the Christian event. Now Allah subhana wa Tada. Again, he doesn't say what either, and I will show you the difference between Russia and Iran. So you can appreciate this

00:58:03--> 00:58:11

is the 10, the domesticated animal, and who is the domesticated animal. In other words, when

00:58:14--> 00:58:28

it's talking about the animals that would never stand together, and never standing there, they never stand together in this life. And now on the Day of Judgment, Allah is saying they are standing right next to each other.

00:58:30--> 00:58:48

That's the closest thing you will see in this world of this wild beasts gathering is when there's a flood, you know, when there's a flood, and there's only a tiny bit of safety land left, you'll find all the animals on it.

00:58:49--> 00:59:24

Why because now there's a greater field, and that's the flood. So now the hunter, there under the under domesticated animal, is standing side by side to the domesticated animal over at his prey, if you saw it before the flood, he would have probably ended. But now because they all share a common feed. And that's the flood. So you'll find them standing side by side, or fearing this flood. That's the only closest image you'll find of the Workers of the World least when they get it together. So also,

00:59:25--> 00:59:37

so So how about the mountains are moving and the sun has become dark, and the stars are falling? Now the animals have agreed a fee in common

00:59:38--> 00:59:46

causing them to lose the natural instinct of attack and of fear of each other. So now they're standing next to each other

00:59:48--> 00:59:59

because of what's happening on that day, so now there's a bigger field. So now the kid who's the attack one that attacks me on a kid who eats me, there's a bigger feed now look what's going on, sir.

01:00:00--> 01:00:07

They're standing right next to each other. Now, so, this is the contrast I wanted to share with you, you sort of

01:00:08--> 01:00:09

appreciate this.

01:00:13--> 01:00:17

Right at the end, Allah Subhana, whom he said the only

01:00:19--> 01:00:22

when the human when I mean said when the human,

01:00:23--> 01:00:28

he runs away from his brother, right. But the human, we said, and instead comes from which one

01:00:30--> 01:00:40

and only means affection. So the humans in this world, work together by nature, because affection by nature, they're together in this world.

01:00:41--> 01:00:46

But of that day, on the day of judgment, what happens to the inset?

01:00:48--> 01:00:55

What happens to them instead, they run away from each other, right? Because they've lost their nature.

01:00:56--> 01:00:58

Now in solid, the query

01:01:00--> 01:01:05

that came from the word wash, that means that the animals

01:01:06--> 01:01:30

are a part in this world, they are apart from each other by nature. And on the Day of Judgment, what happens, they run towards, in together, because the nature is lost. So Pamela, so the humans in this role, they're together. On that day, you're running away from your brother, from the closest people that you had last fall.

01:01:31--> 01:01:35

And in this world, the wild beasts are away from each other by nature.

01:01:37--> 01:01:44

And on that day, the nature is lost, because of due to tremendous fee. So what happens when you get

01:01:46--> 01:01:59

the contrast is amazing in this area. So there's a total reversal of the world's normal talent, because of the extreme fee that people experienced on that day. Then Allah subhanho wa Taala says,

01:02:00--> 01:02:02

perhaps we'll conclude with this.

01:02:03--> 01:02:06

Allah subhanho wa Taala says, Why

01:02:07--> 01:02:10

should we even be held,

01:02:11--> 01:02:16

and when in fact, the oceans become as blazing fire.

01:02:19--> 01:02:22

Now there are two words that are useful.

01:02:23--> 01:02:27

In the sense of blue, you could say, of hope, and you could say,

01:02:29--> 01:02:50

would mean few oceans, they have will mean all of the oceans. So in the Arabic, you have this, the singular, then you have the pair, the juphal, then you have the plural, then you have the super plural, like the plural square, the plural of the plural. So in this sense, when we say

01:02:51--> 01:02:56

that's the plural, and the plural of this plural is behalf. So

01:02:59--> 01:03:00

why is this important to

01:03:01--> 01:03:09

share? Because now, speaking about all the oceans, what happens to them Susheela

01:03:11--> 01:03:16

Susheela is also an interesting one, they would say, say shout out to

01:03:18--> 01:03:26

the way, they say a large pot with coal and fuel in it, and then you throw a flame in it,

01:03:27--> 01:03:29

it will start that Swisher

01:03:30--> 01:03:31

that sushi.

01:03:33--> 01:03:40

And so the water in the ocean, on that day will be used as a fuel for the fire.

01:03:41--> 01:03:46

The water that you see on the ocean is actually a fuel for a fire that's to come.

01:03:47--> 01:04:10

That sushi, and some of the scholars who have a lot have explained. And this is a very strong opinion, that Jasmine, the Hellfire is located beneath the oceans. So on that day, the ocean becomes set ablaze. And then it becomes like a drop of fire in the Hellfire that's below the

01:04:11--> 01:04:16

sink. And this is a very, very strong opinion. That's shared also you find.

01:04:18--> 01:04:28

So that's why some of the scholars when he used to when some of the friends would come and say, let's go out on a sea voyage. He used to say, Are you an idiot?

01:04:30--> 01:04:59

So he refused to go on a sea voyage, because he believed that this is actually what are you going to set a sail on gentlemen. So they refuse this and this is this is a strong opinion. And maybe I probably this is first time you're exposed to this. But keep in mind these these opinions and the sayings, opinions and sayings of companions, and they recorded in the deaf SEO books. So anyway, when you read the books, you'll find a lot of views.

01:05:00--> 01:05:06

They're trying to get the strongest of us the most correct of using Sha one data. And this

01:05:07--> 01:05:13

is just the exploration of the Sahaba, which had more knowledge than us in this field.

01:05:14--> 01:05:16

But it also

01:05:18--> 01:05:21

carries the meaning of Boolean, Boolean.

01:05:22--> 01:05:29

And Boolean means to fill up and eventually flip. So for example, you could say, say,

01:05:31--> 01:05:46

that means you total the type in the sink, and you close them the sink from the bottom, and the sequel start filling up Water, water, water keeps doing up until eventually what happened, the water will basically will pour out will pour out of the sink.

01:05:47--> 01:06:18

Once used to describe this, the same verb Sushil. Now what does this mean? The idea is that the oceans on the day of judgment will flood. And as a result, oceans will become ocean, they'll all become one ocean, because they all flooded. And they all cover each other. Now, it's like one huge ocean. And this also means that the salt water will mix with the freshwater. And this is important to know because

01:06:22--> 01:06:22

they know who

01:06:24--> 01:06:37

here speaks about the two oceans that move right along each other. And they don't mix. Don't mix. And we saw this in Egypt and this is much better.

01:06:38--> 01:06:38

So

01:06:40--> 01:06:52

he made a bounce off between a barrier a wall, But of that day, everything will mix, it will become one ocean and it starts to flood, Molly

01:06:53--> 01:07:15

starts to flooded in boils over, it just passes the shoreline, it's flooding. And perhaps this explains why the wild beasts I get it because of the floods now that's happening, there's no more land, there's just a bit of land. So they're all herded right next to each other on this land, because of the flood.

01:07:16--> 01:07:18

According to that same play

01:07:19--> 01:07:20

all these

01:07:21--> 01:07:24

up until now, what about the humans

01:07:26--> 01:07:26

what

01:07:27--> 01:07:38

they were about the use of the animals, the wild beasts, all were about huge things like the sun, the styles, the oceans, you know the mountains.

01:07:41--> 01:07:41

This

01:07:43--> 01:07:47

these different stages are from bad to worse to

01:07:48--> 01:07:49

now, lots of panelists

01:07:51--> 01:08:04

will speak about the view, but before we speak about the human, let me just share with you the the order of these AI is a sham suku what even

01:08:06--> 01:08:08

these two events take place way

01:08:10--> 01:08:11

up towards the sky.

01:08:12--> 01:08:15

What do you what do you

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what do you

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what do you even be held Sushila for events take place where

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lead so to up in the earth and tune and fall on the lead

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in how many days what the sky created.

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So today, in how many days was the earth created?

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For them, so for for the earth. So however the intricate details, amazing, profound miracles on

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the sky was created in two days. So Allah spoke about two major events that happened. And then for a it was dedicated for the earth because the earth was created in four days. Now.

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The last thing a lot created in the sky

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was the sun. That's the last thing in the sky. So that's the first to be destroyed.

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With the proof of muscle panel with Alice's

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savasana wet and feeling he finished the creation of the scars in two days. To 89. amla was

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a two year old masabi however, first created the sky. Then after that, he placed the stars and then he placed the

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So what was created last is destroyed first. That's in reference to the sky. Now, in reference to the earth, what was created last

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year. Now what was created last year you should already know

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the mountains, the mountains doesn't

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say

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that he brought out the oceans, the water, the river, the lakes or whatever it is.

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And in the grazing land

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final thing

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so what was created last is destroyed first. So in terms of the sky, the sun was created last. So what began with it is a supervillain and on the earth, the mountains were created last and then the first to be destroyed. So a lot began with one eventually battle. So yeah, we ask Allah Subhana Allah to make us of people,

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people who benefit from the reminders of the plan. In number one, he was an equal partner on a

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candidate

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as married