Abdullah Oduro – Tabukiyyan Tips – Justice

Abdullah Oduro
AI: Summary © The transcript describes a conflict between Islam and religion, where individuals express their opinion and try to influence others to do so. The conflict is about individuals not wanting to represent Allah's image, and how they act in a way that is detrimental to themselves and others. The conflict is about migration to the Sun centers, and how individuals express their opinion and try to influence others to do so.
AI: Transcript ©
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Salam Alaikum warahmatullahi wabarakatuh whenever I am talks about following the messenger of Allah sallallahu alayhi wa sallam, he mentioned one aspect of following the Sunnah. And it is being just in testimony, that when one speaks about Allah or when one wants to represent Allah by being an arbitrator, or choosing, preferring one over the other, that they should be just for the sake of Allah, that they stand for Allah, for his sake, even if it is against people that they may love, although I didn't violate any well could have been as Allah subhanho wa Taala mentions even upon their two parents or their relatives, if they know that what they are doing is in contradiction to

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Allah subhanaw taala his message to God and what he has sent and this is a classical scenario of Ibrahim it said I'm another prophet Muhammad Sallallahu wasallam and have no idea Islam and of many in a lot and even said I'm in their own family members despised or did not follow the message that they were giving, but they were just in their testimony. And they were just in what they spoke to the people and they were just in the way that they acted. This justice is the son of the Prophet sallallahu it was some of the son of made a beautiful statement and even okay and brings that statement here when he says called about the Sunnah, he says our himolla all about myself.

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And I do Muslim youth who are vulnerable who feel bottling

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with MLM your renew or evolve who and unhappy. He says that they say that the just person is the individual that does not allow their anger, to cause them to oppress someone, or to be oppressive. Nor do they allow their pleasure to divert them from the truth. Right, they don't allow their pleasure, their their their pleasure with something to oppress somebody by not giving them something or being miserly. You're you're pleased with what you have given been given from money. Therefore, you may be miserly and not give to those that are deserving. You may not pay your as a cat, oh, you're someone that is angry. And the anger causes you to be someone that is, you know, persisting

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in the Baltics, or that which is

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unjust. In someone that is that is false or something that is not right. Rather, when you are angry, you turn to the prophets of Allah wa sallam, and see what he mentioned is about anger, and how to deal with anger, rather than something that may be done in your culture in your locality, of exhibiting anger, and how you display your anger or how you relinquish that anger, to let people know a certain message that you want to articulate.

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And regarding in as well, your pleasure, you should be of one that looks at the promise of a lie that was on them, and how he implemented or exemplify His pleasure and showed his pleasure. How he showed gratitude to Allah subhanho wa Taala and this is important because it makes us principled individuals, we're principled in the way that we act with our behaviors. We take it from the Sunnah of the Prophet sallallahu wasallam and this is another manifestation of migration to the Sunnah of the Prophet sallallahu Allah He was sending me the last panel with Allah make us of those that do not allow that do not allow our anger to be detrimental to ourselves or to others, nor do we allow

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our pleasure to be that which is detrimental by oppressing others further pleasing ourselves, by medical off equal was somewhat akin to lying or Medicare to

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