Tafsir of Surah Yaseen – Embracing Quran #05

Abdul Wahab Saleem


Channel: Abdul Wahab Saleem


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The transcript describes the various surahs and their connection to various cultural practices and warnings. It describes the use of various symbolologies and words in various cultural practices, including "will" and "will of the land", and the potential for humans to create warms. The use of "stedling wa" in various cultural practices is also discussed, including the creation of a forest and the use of humans to create warms.

Transcript ©

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to not have the LAO salatu salam ala rasulillah Welcome back to embrace import on Tafseer of surah trc.

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Now Hamdulillah, we've completed two segments of salty icing.

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And one of the things about Tula DRC, and all other sources of the Quran, Allah subhanho wa Taala has very beautifully divided up the soil. Even though at first glance, it looks like these verses are not related to one another. But Allah subhanho wa Taala divides up the sutras in a way where each aspect of the of the surah is connected to the other. And this is a science that is called the science of manassa. But basically looking at different verses and see seeing how each one is correlated or connected to the other. And, and sometimes scholars of the field like innovador, he looks at verses and each verse and how it's connected to the other, right, and also in turn in terms

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of the connections between different sources as well.

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But there's also connections between different segments of the same surah as well, because there's no way Allah subhanaw taala and he's the most eloquent of all is going to give a speech that is not connected, it is our lack of ability to find those connections that makes us to lead. And that leads us to believe sometimes or assume that perhaps these things are not very connected. What I'm going to do is I'm going to try to show you the connection between the first segment of sort of the scene and the second second segment also have sorted the scene as well. So the first segment is divided into three parts. Okay, and we looked at those three parts. The first part is all the way to verse

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number five. In this Allah subhanaw taala talks about the Quran, he talks about the messenger sallallahu alayhi wasallam as well. And he says in the Colombian and more serene you happen to be among the people who are sent by God. And then soon after, right after verse number five, Allah subhanho wa Taala starts talking about warning the people he says the twins Miracleman so that you may warn people, okay, so immediately, Allah subhanaw taala is now in the second section of the first segment, talking about what he's talking about warning people.

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And then once that finishes, there's a conclusion. And that's an IRA number 12. So all the way till 11. All of it is related to warning people. And he talks about the results of those who are warned and they don't accept the warnings of the messengers as well. I a number 12 is just a conclusion. Allah subhanho wa Taala says In this ayah what basically amounts to the fact that you know, Allah Subhana, Allah is going to reward you or punish you for everything you do within this life. So that's the conclusion, you better be wary when messengers come to you except their message. Now, the second segment also divided up into three parts also divided up into three sections. Each of them is

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directly correlated with each of the three sections in the first segment. So the six second segment, it starts at verse number 13, obviously, because the first segment finished at verse number 12, so from 13, to 30, is this particular segment, and all the way till verse number 19. The first section of the second segment, Allah is talking about the messengers who are sent to the Syrian Antioch, and in the first segment of the surah. In the first section, what does that law talk about the Messenger of God, Muhammad sallallahu alayhi wa sallam saying you are a messenger in the Colombian mousseline over there, Allah subhanho wa Taala says, that is our cell Na Na hemos naini get them all whomever

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as as Navy Saudis when we sent to the Syrian Antioch two messengers, they rejected them so we send a third as well and we strengthen, strengthen them with a third as well. So here, Allah is talking about in the first section of the first segment, messengers in the second in the second segment, the first section as well messengers as well. Then Allah subhana wa tada in the second segment, in the second section now, Allah subhana wa Taala talks about warning to people as well, because he says that what I mean excellent Medina theological yessuh Allah He says, Oh my people again, oboe, oh, come over there as well the two zero Coleman so that you may warn people as well. Okay, so here's a

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warning to people. And over there, there's a person coming in warning to people as well. So it's correlated in that way as well.

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And then the last section of the second segment, it's also a conclusion. And that conclusion is from Allah subhana wa tada simply saying exactly what amounts to the conclusion in the first segment as well. Allah Subhana Allah is saying that, you know, there's a day of judgment, it's going to come and I'm going to annihilate everybody. All it took me was simply once I had to annihilate everybody, and, and and we have pity for the slaves of God who didn't accept the message because hereafter there

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is going to come and now Allah subhanaw taala will start talking about the coming of the hereafter. Allah subhana wa tada says, lm euro can Lackner abluminal

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lm euro, can I like nakaba homina?

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Did they not see these people who rejected the messengers, and they were destroyed because of that, how many people before then we had annihilated and destroyed and destructed, how many people before them and in previous generations, we had completely annihilated because they rejected the messengers of God as well unknown in a hymnology rwn. And they're never going to be able to come back to them as well. We're in kuuluu Lemma, jameela de Namur, Shadow rune, and all of them are going to be coming to us, they're all coming to us. They're all going to be presented before us. Every single nation will be presented before God, every single person will be presented before God, you and I

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will be presented before God. You know, when you have a trial, you have to be presented in the court. There is a court on the day of judgment and that's the court of Allah azza wa jal in which you and I will be presented before Allah subhanaw taala. We're in kulu Lemma Jimmy or ledingham. Well, I had to learn. And now Allah is going to give you science to believe that there is a hereafter as well. But notice Allah subhanaw taala doesn't say, Well, I have to live in that. He says, Well, I had to let him this is an IRA for them who disbelieved. Why? Because the believer doesn't require any more ayat, if you truly believe you've already you, if you truly believe you've

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already come to belief, so you don't require any more, if any more and that's why Allah subhana wa Tada, over here, and even in other iocked because going to mention three iocked in the segment, now we're in the third segment. And in each one of those three IOD Allah subhanaw taala says, Well, I had to learn what I had to learn. And what I had to learn these either from for them or who is who is he referring to over here with the pronoun he is referring to the disbelievers because a believer has already believed he doesn't require another idea for him to be believing, yes, maybe an AI is going to strengthen his belief, but he doesn't require it for the belief. So Allah subhanaw taala

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says, Well, I have two level almita

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and the AI for them happens to be the land which is barren, the land which is dead. Okay, the land which is completely barren and dead. Yeah, you know how we brought that back that dead land back to life? What a horrid you know, I mean, her Hepburn, and from there, we release grains from which they ended up eating food as well. Now,

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there's something important to note over here, Allah is actually talking about a phenomenon within within the world, that is known as forest succession or ecological succession. And that's basically when you have dead land, barren land, there's nothing there. And there's two different types of successions. There's primary and secondary. So sometimes there's absolutely dead land, okay, because of a volcanic occurrence which destroyed the land or because volcanoes dried, and you can't have any growth on there over time and developed soil and that soil led to forestry. Okay, so that's the one possibility and the other possibility is you simply had something, forest burned down slightly, and

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then eventually it recovers from that burn as well. So Allah Subhana, Allah is talking about this phenomenon of forest succession, and that is that you have bare land, and that barren land comes back to life. There's an ecological, ecological miracle that Allah subhanaw taala makes happen. How can this barren land that has nothing? It has no ingredients of life, suddenly by the will of Allah subhanaw taala How can it come back to life? It happens because it's the will of Allah. Well, I had to let him have the meter the dirt in barren land. Yeah, you know how we brought it back to life. We recovered it. Well. Krajina Amina Hepburn, familia coonan. So this dead and barren land that

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couldn't, that couldn't hold any harvest. It couldn't hold any grain, it couldn't have any vegetation. You could not do anything over there. There was no possibility of farming there. Allah subhanaw taala brings it back to life and they eat from it. Now.

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The reason why Allah subhanaw taala is bringing this sign is because this is a sign that is noticeable by the naked eye to everybody. So Allah subhanho wa Taala addresses people at every single levels. Now people can understand the signs of Allah azza wa jal at different levels. A person who is literally a scholar of forestry is going to understand these things in a different way. But a regular person will still be able to observe the sign as well. Allah subhana wa tada says, What's your fee ha, Jenna 10 min healing and there we made gardens that were made of date palms, and they were also made of anab as well. They were made of grapes as well.

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Third journal fee I mean are you soon. Now, gardens could be from date palms, they could also be from grapes, they could be from a plethora of other things as well. But specifically a long list these two over here because the Arabs they found these to be great gifts from God. And we know that date palms are very common tree within Arabia and dates are a very common delicacy within Arabia as well. And it's a fruit that's very commonly available to everybody now, and now, when it comes to the grapes the reason why the the Arabs they used to love grapes is because of the same reason a lot of the Western world and non Muslim world also loves grapes, and that is they make wine out of it.

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Right? So they would make wine out of the grapes as well. And they actually even changed the name of the tree of grapes as well. They used to call it the god remora karma and that's why pozzesi they're a bit to either meet to fit fit Neela Giambi, curmudgeon, when I die then bury me close to a karma close to me too close to a great tree. Right? That's how much they used to honor this tree because what do they would get out of this tree it was wine. And Allah subhana wa tada Of course, he made wine Haram. And Allah subhanho wa Taala made drinking haram as well. But nonetheless, the idea was to invoke from them. And the idea was to seek out from their emotions, the two trees and the two

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gardens they most appreciate, which happens to be the date garden, and it happens to the also the grave Guardian as well. So Allah subhanho wa Taala says, What is your own nafi Hi, Jen, not we made there in gardens. And there are a lot of different types of garden but specifically, I'll mention these two to stir up your emotions been healing from date palms, and also from grape trees as well. What fed Joe nafi Hi, Mina, and are you soon and over there, we ended up allowing water to gush forth in the springs to gush forth as well. So Allah subhanho wa Taala, allowed the water to gush forth as well. And all of this is basically what I called, and what scientists call today forest

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succession as well, where Allah subhanho wa Taala takes barren land, and he makes it recovered completely, or he creates from it a complete ecological system. And that's exactly what Allah subhanaw taala is describing over here. Then he says the aquadome in ceremony, so they may eat from the fruits is very important as well by the way, Allah said, so they may eat from the fruits, Allah Subhana Allah is not making reference to the drinking that they used to do from these two trees as well because it would also drink the beef of dates as well because you can make alcohol out of dates. You can make alcohol out of grapes as well. Allah says liat Kuhlman, somebody so they may eat

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from the fruits not drink from, from the alcohol that comes from there. Well, I mean, to add him, and whatever. And whatever their hands had made as well, whilst their hands had not made all of this. Now, let me explain this. And I'll pause here for a second. The Prophet sallallahu alayhi wa sallam he said in a hadith that the alcohol happens to be from these two, these two trees. And over here, Allah subhanaw taala is mentioning both of those as well the date palms and the grapes. And then Allah subhana wa Taala, says Leah colome, in summary, so that they may eat from its fruits, and that's a that's basically a pointer over here. And that's basically an A shadow over here. That's

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basically a suggestion over here, a very subtle suggestion that I'm not encouraging drinking from these trees. I'm telling you to simply eat from these trees. While I'm out. I mean, to add him whilst their hands hadn't been the ones with prepared this, because you just go over there and you pick the fruit, your hands don't actually prepare that fruit, right? Allah Subhana Allah is the one who allows that fruit to occur as a natural phenomenon. You don't have to go and prepare the food. It's not like it's not like other foods. You don't have to go prepare these fruits, they're already prepared for you. They're already presented to you, you just have to go and pick them. Allah

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subhanaw taala says, FL is grown these beautiful fruits I've given them, these beautiful gardens I'm giving them wouldn't they be grateful? Are they are they not thankful to Allah subhanaw taala and all of this is why? Why is the sign being mentioned? Allah subhana wa Taala is trying to tell these people who had disbelieved in the hereafter that they will be resurrected. And that's very easy for Allah subhanho wa Taala just says it's very easy for Allah subhanho wa Taala to take a completely destroyed and and destructed land and bring it right back to life. And just as Allah subhanaw taala can take the volcanic occurrence that's just left a lot of residue over there, turn it into soil,

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allow a complete ecological system to be formed there and everything comes back to life. And there's water, there's rivers, there's fruits, and there's vegetation. All of that is happening from a completely barren land. You

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If Allah subhanaw taala can do that before your very eyes. Isn't it quite plausible that Allah Subhana Allah is also capable of bringing you back to life just as he brought this land back to life as well. Subhana Allah The honeysuckle as well as akula how perfect is a loss of Hannah to Allah? How glamorous is Allah subhanho wa Taala? How great is Allah subhanho wa Taala Glory be to Allah subhanho wa Taala The one who created all of the peers, Kula every single one of them mimma dung beetle from everything that grows within the land, and also from yourselves as well. Women, man, Allah, Allah moon and from things that you don't even know.

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And that's why the claim that there are things within this world that can be made, not from appear is really untrue. Because when you take anything, and you break it down to the smallest component, you will always find two things that Allah subhana wa Taala has created this world from the entirety of existence. And that's why he says, Matt, don't be too odd, from whatever grows within this land as well. And that's why you won't even when it comes to trees, even when it comes to the vegetation that Allah has created the trees there's always a male, and also female as well, women and fusi him and also from their souls. Allah subhanho wa Taala has created us also into peers as well, when we

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mala moon, and this is an indication that there are beings within this world that perhaps we are unaware of, and perhaps even outside of this world as well. There may be extra terrestrial or there may be beings that happen to be beyond our reach and our imagination. And Allah subhanho wa Taala makes that makes a comment over here that's alluding to that as well. I asked Allah subhanaw taala to grant us the ability to be grateful to him, to thank him to appreciate his gifts to us and to humanity and to recognize these signs of Allah subhanho wa Taala poet says we're frequently Shay in La Jolla tune they don't know Allah and who are doing everything. Allah subhana wa Taala is pleased

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to sign and that sign is telling of the fact that Allah subhana wa tada is one, these are the signs of Allah subhanho wa Taala and will continue in the next episode with more signs that Allah subhanho wa Taala lists in the surah and asked Allah subhanaw taala to grant us the ability to practice to convey just a common law Hernan was set on why they come to light or look at