Seerah 185

Abdul Nasir Jangda

Channel: Abdul Nasir Jangda

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Hajj – The Tawaf of The Messenger

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Assalamualaikum warahmatullah wabarakatuh this alga Nasir Jenga. If you enjoy and benefit from listening to our podcast, please donate to column by visiting support along calm. We love being able to share this content for free with you and your donation ensures that we are always able to do so. Each podcast we produce has 10s of 1000s of listeners. So the opportunity for gaining immense reward by supporting this effort is endless inshallah you never know who will be able to benefit from your contributions and donations, does akmola Hayden was set on Molokai rahmatullah wa barakato

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Bismillah Alhamdulillah wa salatu salam ala rasulillah you Allah Allah, He will be here to marine shala continuing with our study of the life of the Prophet sallallahu alayhi wa sallam secret in Abuja, the prophetic biography.

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In the previous session, we started talking about the vegetal readout, the farewell pilgrimage of the Prophet sallallahu alayhi wasallam. As we talked about a lot of detail previously, that this is the only hedge performed by the prophet sallallahu alayhi wasallam in Islam, some commentators on the Sierra do refer to the prophets a lot, he said, I'm going to the place of Mena, to preach to and to call to Islam, some of the various tribes from Iran, Medina, from around Arabia at that time,

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during which he ultimately met with and then they accepted Islam and gave the oath of allegiance, the Muslims of what would become Medina and Medina tomorrow, what are some of the commentators refer to that, as you know, almost kind of as minor hedges performed by the profits allottee system, however, in the way that we know how much by the definitions that we

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refer to hijas. by those definitions, this is the only hedge performed by the prophets a lot, etc. So previously, we spoke about how the prophets a lot is unprepared. When they departed, how they departed from Medina, Medina to Nevada, and how they traveled to Makkah to before the beginning of Hajj to basically they arrived in Makkah. And then we further talked about how they arrived into Makkah and the prophets of Allah, Allah who said, the Muslims, they made their way to Aqaba to Sharif, and measured her arm, they went there to the Sacred House of God. And they basically arrived there in the door as the prophets a lot he sort of made when arriving there. What we're going to

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talk about today is continuing on from that point, and the continuation from that point is now that the Prophet sallallahu alayhi wa sallam he first performed, and

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then the previous session, we also talked about the formulas performed in the life of the Prophet sallallahu alayhi wa sallam, and we talked about them, the fourth of the four was here that was done in conjunction with the HUD.

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And this is kind of a little bit of an opportunity. And again, I'm not going to get into a lot of technical detail. However, just to briefly address exactly what the prophets allottee some did, the Prophet sallallahu alayhi wa sallam he, by the in the opinion and by the majority of the narrations, the prophets a lot, he said, he performed the Hajj, which is known as hydro clean,

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and hydro clean rock, which means that a person assumes the Islamic State of Iran, and then that person who is in that state of Iran performs in Ramadan, when they are done with ombre, they do not come out from the from, and then they continue on and perform the entirety of the Hajj in the same state of Islam. That doesn't mean they're wearing the same two garments, they can actually change the garments, they can actually even put water to wash themselves, like just a simple bath with water, a shower with water, if you will. However, they of course can use sense and soap and things of that nature. The another The other type of hedge that the prophets a lot of them advised the

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companions to perform and the majority of the companions performed that type of hedge and that is also a very virtuous type of hygiene and in the opinion of the majority.

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When people come from outside of makaha perform the Hajj, they must perform one of the two types of these one of these first two types of Hajj The second type of Hajj is called Alhaji tomato or Haji tomato, which means a Haji in which you take full advantage of the opportunity that you have a visiting the Kaaba. And what that means is that a person assumes the State of Israel, they arrive into Makati perform their own law. When they are done with your own law. They actually shave their head

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or cut their hair. And then they exit the State of Israel. They exit the state of Islam. And then whatever number of days remain, they remain there in Macau or whatever. And they are not in a state of a home. Of course they worship and do too often things like that. And then on the morning of the eighth, the eighth of the hedger, the day that Hajj begins Yamato, which we're going to be talking about, they re entered the state of Islam for sake of hype, so they have two separate states of Iran. All right, one for Ramadan. Second one for Hajj. And the days in between they are outside the state of Iran. That's what the prophets a lot of them recommended the companions to do. Because

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again, it's a little less difficult. You're not in the state of Iran, for whatever time duration you have, between your ombre and your Hutch. And then there's a third type of hunters record hunter leapfrog, where you only just simply perform a hygiene you do not do an AMA prior to it. You do not precede your HUD with inamoto that is usually reserved for people who are from Makkah, and the immediately surrounding areas. All right, so the Prophet sallallahu Sallam he arrived now they're in the state of Islam and now the Prophet sallallahu alayhi wa sallam, he performed your ombre so I shadowed the Laguna de la de the body says in the overlay in, but I'll be here in adaminaby salon,

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the cinema and no matter what da matava the profits of lobbyism did not to belabor he did not waste any time. Rather when the Prophet sallallahu alayhi wa sallam arrived into Makkah, he went there to the GABA, he gazed upon the Kaaba, he made da and supplicating to Allah subhanaw taala. As we talked about, the prophets, a lot of these him performed will do. And then the prophets, a lot of them immediately started with Olaf. And that's very important. Now again, just as a side comment, and I'm not going to go into this too much is not necessarily a HUD seminar in that sense, right. But I will just mention just a few comments just so that it removes any concern that someone might have. When

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you go for Hajj or Umrah, you know, these days, and you arrive into Makkah, usually the first thing you do, you know, you've arrived by bus, they drop you off at your hotel, you have your luggage, you have to put your luggage up, you have to use the restroom and whatnot, because you've probably flown in on a 13 hour flight or a six hour bus ride or whatever the case is. Or maybe you were camped out at each other airport for two days. Whatever your situation is, you have obviously you need, it's understandable that you'd need a little bit of a moment to use the restroom and freshen up in that sense. Number two, you go to the hotel and you put your luggage up and whatnot, somebody might be

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upset that that is not following the center of the process of lessening the profits a lot so went straight to the huddle and he started his ombre but that amount of delay whatever it may be 30 minutes to an hour where you put your you get your room you put your stuff up you make your will do use the restroom, whatever, that's understandable the profits a lot is made we'll do putting up your stuff and making sure your stuff is going to be safe and Okay, is an understandable delay, the delay that would not be understandable. That would not be that would not be in compliance with the practices some of the profits allottee some is that for instance, if I arrived and I'm in a state of

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Iran, and I go to my hotel, and then I decided to just sleep rest, wake up, eat, talk sit around, and then I start my ombre A day later. That is not in accordance with the Sunnah of the Prophet Salafi some So just to clarify somebody, because sometimes when we go with Ramadan groups we lead or our groups, we get there and people are so anxious and nervous. They don't even want to go put their stuff up in the hotel, and we have to kind of explain to them No, that's understandable. You need to put your stuff up. Secondly,

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the narration goes on to mention that the Prophet sallallahu alayhi wasallam cannot open Omar Ali Salatu Salam istilah Mahajan. As for the public power of the prophets a lot he said them now How did he begin doing this throw off the very first thing the profits a lot of them did was that he went and he kissed the Blackstone. It's referred to as St. Lang which basically means he showed respect to the Blackstone like he kissed and greeted the Blackstone.

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And from there the Prophet sallallahu alayhi wa sallam, he started now that the wife counterclockwise with the Kaaba to your left shoulder, the prophets a lot he sort of now started the Aleph Jabulani Allahu Allah and who says Hector either attain a beta ma who, when we arrived there at the Kaaba with him because now all the 10s of 1000s of people that were there, some who had arrived with the prophets, a lot of the some of the others who are waiting, awaiting the arrival of the prophets, a lot of them they all went in and he says is that

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I've broken we all saw that the prophets a lot he went, and he kissed and touched the black stone for Rama, lathan or Masha carbine, and then the prophets, a lot of them did that off. And I'm going to be talking more about exactly how we perform that off.

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Just a little side note, because now we brought up the point about the profits and money from kissing the Blackstone. So some folks might be familiar with that already. Some folks might be curious about that. So just to explain that a little bit. There are some narrations which refer to the idea that the black stone is a stone that was sent from Paradise by Allah subhanaw taala, to be pleased to read the garba there are some weak narrations which allude to the idea that it used to be white and then it was made black through the sins of people will love which allowed me so a lot of those narrations do not reach the level of authenticity. Nevertheless, it is a sacred stone that is

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at a sacred place, and it is part of a sacred ritual. We just we gesture towards it or kiss it if the opportunity presents itself. However, I would like to take the opportunity to mention a hadith of Bahati, in which aloha tog Rafi Allahu taala on who very famously, he said, when he came there to the Blackstone, for up Bella who he kissed the Blackstone, and then he said in Nila Alamo and nakahara he said that I know for a fact that you were simply a stone, not the dude who will attend. You do not cause any harm nor do you benefit in any way in and in and of yourself. You don't contain any harm or benefit. When Ola and Mira Rasulullah sallallahu alayhi wa sallam you up below you

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called Beluga. Maka baltica had I not seen the Messenger of Allah peace and blessings be upon him kissing you, I would not have kissed you. And just to remind ourselves of the fundamental idea within Islam, that we do not ascribe, you know, sacredness and Divinity or we do not, you know, demonstrate reverence to objects and things. But rather what we do is we emulate we obey the commands of God. And secondly, we emulate the blessing practices of the Prophet sallallahu alayhi wasallam. So because the prophets a lot of them kiss the stone, we do so as well. Omar bin Al Khattab, radi Allahu Toronto may Allah be pleased with him, is reminding us of that particular fact.

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Now

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in a narration of a Buddha Odin and Messiah he even Ahmadi Allahu Allah Allah, He says that another Sula, salani Sena McCann, Allah yedder Oh, and yesterday, maruchan Alia Manny will hydroponically over them. Second point about how the prophets a lot is who do tawaf in every single circuit of the love. So the WAF is a act of worship, that consists of going around the Kaaba seven times, seven circuits, and then following that by praying to the guise of knuffle prayer, which we'll talk about in just a moment. The prophets a lot he sent him up deliberately hermit inauthentic narration, he says, in every single circuit, the Prophet sallallahu Sallam would touch

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the black stone and the corner that is right before the black stone, which is known as a broken alley. Amani, quite literally, because it points in the direction of Yemen to the south. The Prophet sallallahu alayhi wa sallam would touch that corner and then he would touch the Blackstone on every single circuit. And there's an explanation to that. In which I've done I'm gonna I'm gonna do Lago de la vida de tipo de says, LEM rr, and now vs allottee. Something is selling moving on at a local name at EMI Yang

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and he says that the profits a lot of these would only touch these two Southern corners of the Kaaba itself. The Blackstone and the Rohingya money. And he goes on to say mount LA and La Via Silla Lago de Sena Metallica is Salaam Moroccan in a sham eGain Illa Allah Houma la Muta me ma la palabra de la him, I believe in Allah says, in my estimation, what I understood is that the prophets a lot of his own would not touch the other two corners of the Blackstone, that face towards the north, which are known as the shabby corners because they face towards the north, he would not touch those two corners, because those two corners are not the original two corners of the structure of the gondola.

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But because if you can visualize the cabin if you've been there, and then of course you can think of it but even if you visualize it, if you haven't been there, you remember you might remember recall, there being kind of a half circle bit of a wall half circle on that other side of the Kaaba that half circle.

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That wall signifies the original structure of the Kaaba itself, which was left out of the structure. That area was left out of the structure when the garba was renovated and reconstructed. Five years before revelation came to the prophets a lot. So when he was 35 years old, and there's a very famous story that they needed, people were quarreling and fighting over who will get to put the Blackstone back in its place. And then the profits, a lot of them ended up resolving that dispute by having them all hold the corners of the sheet and the profits of lobbyists and lifted the Blackstone and placed it back in its place. Which also if you think about it is quite remarkable. Think about that

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moment to be vulnerable, and to think about the profits a lot. So entering the Kaaba and kissing the black stone at this point at the end of his life. So remarkable. from where to where, right, that that day when he placed that black stone in its place, the Goblin was filled with idols. And here today the prophets Allah Nizam is returning the Kaaba to its original purpose and orientation of the worship of the oneness of Allah subhanho wa Taala. Right, the house that Ibrahim Ali summarizes the foundations of so that's that area of the GABA was left out of the structure because the mccanns at that time, could not afford to include it. And so that's why it was left out. And we had talked

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about this earlier that the Prophet sallallahu alayhi wa sallam during the conquest of Makkah, he had actually made a comment to a long shot of the Allahu taala lol Lola la de bois de bomba Cuba, Islamic Tiger to have had your people not been so new to Islam kind of tongue in cheek kind of jokingly, he referred to the mccanns as your people.

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Right? That's kind of joking with a shout out the Allahu taala because they're his people too, right. But he jokingly calls them her people. And secondly, something subtle and something beautiful. He called them her people and not his people. Because he promised him a demons that he would always be there people

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that they were his people, I am yours. I will always come back to Medina, that's my home. So the prophets, a lot of them had expressed that initial wish to kind of return the Kaaba to its original structure. But then the prophets a lot of them decided not to do that.

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Just kind of fast forwarding into Islamic history just so that we are kind of aware since we're talking about the structure of the gobbler here, inshallah out the language that

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would inform that narration, she would pass that narration those words of the prophets, a lot of them on to her nephew, her student and the Companion of the prophets. A lot of the setup of the law includes debate about the Allahu talanoa. She told him the profits of autism said this. years later, in fact, decades later, when abdulai mo Zubaydah the local talanoa after the Coronavirus even when he was in charge of the city of Mecca. He ended up changing the structure of the GABA to include that half circle area which is called hijet is my IDE or the Hatim he changed the structure of the GABA tea included according to that wish the profits A lot of us who had expressed that desire yet

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shared

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there was a conflict going on at that time between the the rulers of the Muslim Empire at that time, the maggots.

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He was basically fighting against them. They ultimately ended up defeating Abdullah Venezuela, the Allahu talanoa and taking control over

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when they took control over Russia. At that time, the ruler, he said, oh, I've delivered zubaid or the Allahu terranova. May Allah be pleased with him. This ruler not knowing what he was talking about. He said, oh, I've delivered into VEDA well either Bella has committed this heresy this blasphemy. He changed the Kaaba, how dare you. So then that ruler changes it back to the shape, the original shape of it, or not the original shape, but the shape that it was during the lifetime of the process and how it is today, the square, leaving that half circle area out of it.

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Later on, he then realizes Philippians of eight or the Allahu taala did not do anything wrong, nor was he doing anything on out of his own thoughts and ideas. Rather, he was simply acting on the knowledge that he got from his onto our mother, our shadow the logrotate on her who heard it directly from the prophets a lot. So it's a hadith in Bukhari authentic narration. So he then realizes, oh, I made the mistake.

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So then he said, should I change it back?

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And obviously, some people probably told him, You need to stop just this game. And so they said, you need to talk to somebody and get you to consult about this. And he ended up consulting at that time. You know, if not the greatest one of the greatest scholars of that time and overall of the history of the

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Mamma mia Malik Emma Hanuman Medina Imam,

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the Imam of Medina, Emma Malik Rahim, Allah tala, he consulted him and Malik. And he said, I did this, I found this out. I changed it, change it back now and Mr. Malik said, Please don't touch it.

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He said, Don't mess with it. Don't touch it. He said, otherwise, your it's going to become a Roomba. It's going to become a toy pheaa did we do in the hands of kings. And so what happened is you change it back. And let's say some guy comes in overthrows you defeat you anyway, it's over, he's going to want to change it back to kind of put his own stamp on this era. And then the other guys who ever own throws em is going to come and change it back and change it back and change it back. Nobody touches it, leave it there. This was the wisdom of Allah subhanho wa Taala. This was the decree of God. And so it's remained in that structure until today. There's been renovations and things like

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that just to kind of fix up the structure. But all in all, the structure has been left in that form till today as we see it now. So I just wanted to take the opportunity to explain that because I've deliberately omitted the local talanoa notes that about the province a lot easier. Another thing that profits are lovely some would do is to love there's a narration in the cinema viewmont Vanessa E. Rackham Allahu taala, narrated by Abdullah a'ssa'ib, the Companion of the prophets a lot. He said, Oh,

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he says I was watching and listening to the prophets a lot of them do to off. And I heard him that when he was during during the last fourth of his circuits, where he would touch the token Yamani. And then he was coming around to the Blackstone, during that last quarter of the circuit, the profits a lot he said I'm was saying, Robin it now for dunya Hazara irati Santa joaquina I number two, a one, that you are very comprehensive, powerful of the Quran, he was saying that our Lord grant us in the life of this world, the best of things, grant us in the life of the Hereafter, the best of things, and a lot protect us from the punishment of the Fire of Hell.

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So this beautiful, just again, a little side comment not directly related to what we're talking about a side comment, you know, it's a very comprehensive Do I have the Quran? It has these general words. So of course, you know, it can refer to a number of different things. However, very it's very fascinating and very interesting when you pay attention when you look at what the companions of the prophets allottee some how they used to interpret this law and this law from the Quran robina attina for dunya Hassan grant is the best of things in the life of this world. I live in a Vitaly radi Allahu taala and he said, that is Salam.

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O Allah grant us, the best of things grant is the ability to pray and enjoy our prayer in this world. Abdullah bin was Rudra the Allahu taala and who he said that is,

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you know, having a good family, having peace and tranquility in the home and amongst loved ones.

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Righteous family, righteous wife, good children. Right. In another narration I've done about basketball, the Allahu talanoa. He said that he has written the best of things in this world. He said that his knowledge of the Quran, the understanding of the book of Allah. Right. I've deliberately said it's the son of the Prophet peace be upon him. So it's not that doesn't limit the meaning of it. Because what Allah subhanaw taala says vast and encompasses many things, right? But it's just a little insightful to see, to understand how these folks would perceive what blessings are in this life in this world. I might say it's a gigantic home.

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But the people around the messenger peace be upon him Salafi center. They used to think that it was the having a relationship with Allah having a good relationship with your family, that those were the true blessings of the life of this world. We Allah Spano intelligrated those things.

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Now kind of moving on juggernaut the Allahu anhu.

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As I was mentioning before, that the Prophet sallallahu alayhi wa sallam after he finished it off, and I'm going to talk a little bit more about how the prophets a lot of them would do the love. But he said after the prophets a lot of these would finish seventh circuit's thumb. Alma

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Mater alma mater, meaning army brought with me Brahim masala. This is known as a station of Abraham the station of Ibrahim Anisa. This is the place where Imani said I've prayed at the garden. And so that place was marked and was preserved and known as a blessing place because the Prophet prophet of Allah Ibrahim Ali said I'm prayed there. And so the prophets a lot of them came to that place and

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Definitely it is marked even till today. It's got a little bit of a fixture or you know kind of an ornament that sits at that particular place. The profits a lot of them came to that place he stood at that place. And he recited diverse from sort of Baccarat what he'd only Mahabalipuram and masala. Go and pray where Abraham stood. Allah commanded the process of go and pray where Abraham stood, and the prophets will have his own prayed to rock as two units there at that particular place. And then the prophets a lot easier and went back to the huddle. Last Word, the Blackstone, he once again kiss the Blackstone, and then the profits a lot of his own went to the mountain of suffer to begin the

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sorry. However, before we begin for talking about the sorry, one thing I wanted to mention about that the wife of the profits, a lot of that was very distinct, and very unique. And that is, we're going to go back a little bit in life of the profits, a lot of them for a moment. Remember, we talked about this previous in the previous session, the profits, a lot of them the first or ma kind of referred to as number of the first owner he did and Muslims did was known as the Treaty of Arabia. They put on Iran, they got to the place of her davia. And then the McKinsey operation, they stopped them. And they didn't let them come and they entered into the Treaty of Arabia. They agreed

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to the treaty. And part of the treaty was that the Muslims returned back to Medina from there, they remove their homes, they shaved their head remove their home, and they returned back to Medina back home. And part of the treaty in the agreement of her davia was that they would return back the following year, and they would perform an ombre and the operation would allow them to come to Makkah and perform hombre and stay in Mecca for three days. And as we talked about in the previous session that is known as owner to the paddle or to the sauce or owner to

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the make up a homeowner from previous year

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when they came for that particular camera, we had talked about this when we when we had covered that here in the senior class, but I'll remind all of us that when they came to perform that it was very tense.

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You know, environment in Mecca detention was very high. Some of the leaders of the kurush at Madison of Abuja House of Safar in the center where they protested the profits a lot is him doing their own law by leaving because they went outside of work and they camped out outside of my comfort three days. And he said we're not going to come back in until he leaves McCain the big enough for both of us. So they went outside. Some did that. A lot of others who still had a lot of animosity towards the prophets, a lot of the Muslims, they didn't go outside but what they did was they gathered together there in the Kaaba, like along the edges didn't get in their way they left the door open

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the entrance open, they left the area of the off open the gathered around outside, and they just kind of stood there and kind of stared them down

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to kind of stood there and just stared them down

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to try to intimidate them and pressure them. Right. And so when they were doing when the Sahaba the prophets, Allah Dishman, the companions came to do that the love that are Amara and they started that off, you have to remember something.

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For many of the Moroccan Muslims and Maha Geodon, they're seeing the Kava for the first time after seven years,

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or maybe longer.

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Secondly, for the Muslims of Medina, and surrounding areas, some of them had never seen the gamma before. So this was an extremely powerful, spiritual humbling moment for them. Right?

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Those who have been before think about the first time you went, how you were just overcome.

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And then also those who have not yet gone May Allah subhanaw taala invite you and allow you to go and those who have not gone you can probably imagine, you can just, you know, sense at some level, how overwhelmed you will be when you eventually do go. Right. So now those Muslims, they enter into the office and they started doing dough off. So again, they're so overcome with emotion, and they're so humbled by a love for granting them the opportunity to do so that naturally that humility started to manifest itself on them physically. They're crying. They have their heads lowered in humility before long, shoulders kind of hunched over when you're crying, your head is lowered. Your shoulders

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are kind of hunched over, they have their hands, you know, spread before a law. They're crying and making their thinking a lot. And so that it's it's beautiful, but we understand the beauty and the significance of it.

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We understand somebody is humbled before their Lord. But these people who were basically staring them down intimidating them, they don't understand this.

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And especially part of the the machismo in the culture at that time. Right? And then, thirdly, all you know, they obviously see these people as rivals and enemies. So you're looking for any opportunity to take a jab at your enemy. So they started cheering them and mocking them and making fun of them.

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And they said that look, Islam has broken their backs. Because they they said, Look how weak, frail, they are. They're crying, like weak people, heads lowered shoulders, hunched over. slum, Medina, Mohamed Salah, LaValle, sort of has broken their backs will have the pillar, and they started kind of mocking them.

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The profits all of a sudden, who's a very, you know, observant and sensitive person, you know, very aware of what's going on, he sends this and the profits a lot he said, we need to demonstrate to them the strength is some has given us

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the strength our relationship with Allah grants us

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the strength The Book of Allah has given us. So the rough it's a lot is on pause the camera, the tawaf gathered the convenience, and he said, I need you to do two things. Number one,

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when we typically put on the hat on like men folk, when they wear the hat on, you take one garment, and you tie it around your waist as a lower garment is our Louis etc. And then you take a second garment, and you kind of put it over your shoulders, kind of like a shawl. So the Prophet sallallahu Sallam said, Take that second garment that goes over your shoulder, like a shawl. And he said, put it from under your arm, your armpit here, and basically were like this slung over your shoulder.

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So what that will do is, as you know, as simple as it sounds, is, it kind of shows the physical strength, the physical posture, right, your shoulder, your arms, right, just lets them know

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that we're so strong.

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Number two, the second thing the prophets a lot of them said was that he said, there are seven circuits into the love. He said during the first three circuits, I want you to march not walk,

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or ramen, this, this putting that shawl that cloth from under the arm, exposing the right arm and right shoulder, that is known as the bow in the back, and then march in the first three circuits, which is known as Roman yamanouchi Yamaguchi.

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All right, which is March, stick your chest out, fix your posture, put your shoulders back, stick your chest out, pick up your arms to your side, and March. This mean run fast, but just March, walk strong. And do that for three circuits. Just so they know

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that we're strong, we're stronger than we were before. And then he said in the next in the last four circuits, then you walk then you can go back to your law and everything else and you can slow down, lower your head cry, make do whatever you want to do.

00:33:38--> 00:33:39

Rama

00:33:40--> 00:33:45

Rama Rama FIFA Latin one my Shafi arbury or Ramallah Saracen bhamashah,

00:33:47--> 00:34:00

both narrations so that is specifically the instruction of the Prophet sallallahu alayhi wa sallam in how to do toe off. And that's how we ended it. And that's how we instructed the companions to do it. Now, here's the interesting thing.

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There's some discussion. So when you hear that story, when you hear that story for the first time, that that's the history of it.

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You might think to yourself, okay, if that was the reasoning behind it, when we go for drama now.

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There's not enemies, and we'll shikun lined up in the huddle, staring us down, trying to intimidate us, we're now going into enemy territory, so to speak. So do we still need to put that around from from under the right shoulder? Do we still need to, you know, to the best of our ability, and I'll comment on that in just a moment. But do we still need to kind of March a little bit, kind of stick our shoulders out, stick our shoulders back, chest out and kind of March a little bit? Do we still need to do that because there's nobody there watching this non enemy kind of the enemy is not there.

00:34:58--> 00:34:59

So the enemy

00:35:00--> 00:35:18

From the vast overwhelming majority of the scholars of this oma the Imams and scholars of the Zuma is the answer is yes, we still do them. We still practice that. Why do we still practice that? Because the prophets a lot of the some of the Muslims when they came in had written without

00:35:20--> 00:35:21

Morocco is Muslim territory now.

00:35:22--> 00:35:26

In fact, the Declaration was made a year ago in November shokunin edusson.

00:35:27--> 00:35:36

Mashallah Rama badami mother, the Muslim school were not even allowed into the Muslim. So when the Muslims came 400 without they were nothing but Muslims

00:35:37--> 00:36:18

in Makkah, was under Muslim rule, and Muslim control. So the enemy was in there, in spite of the fact that there was no enemy there. The prophets, a lot of them javin or the Allahu anhu, and a number of other companions of the prophets a lot. He said, oh, I've delivered Omar Jabba the Allahu anhu, etc, etc. All of them narrate, that, that year as well. When the prophets a lot of them came, he still put the head on from under shoulder number one, and number two, the Prophet sallallahu alayhi wa sallam, he still marched in the first three circuits, and he told the companions to do the same, and all the companions did the same. And that's why when someone brought it up to her level

00:36:18--> 00:37:04

below hottub, radi Allahu anhu, during his khilafah, that now Islam is very strong and widespread and so on and so forth. We understand why the process said to do when he said to do it, but now we don't need to do and he says, This is the sin of the prophets a lot is something that we shall not leave. Plus the actions of the prophets that allowed him demonstrate to us regardless of why it started the Prophet peace be upon him established as his practice. That was that was that needed to continue? And so it continued on at that point. So that's just a little bit of detail about how the profits a lot he said, Oh, yeah, exactly the the Olivia, atop his femur of land well Kashi for

00:37:04--> 00:37:27

unimarc monoket waka da De La Hoya, Islam, God is now established Islam, wonderful Kufa, Allah who and the disbelievers in the enemies are gone here from here from a and he said when medallic Allah true coochie coo Nana Allahu Marsalis allottee shall, we shall not stop practicing the tradition of the Prophet peace be upon him that we did while we were in his company.

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So that is a little bit about how the Prophet sallallahu alayhi wa sallam did the talk of one little interesting detail that comes up in the huddle VEDA of the Prophet sallallahu alayhi wa sallam is that the prophets a lot he said, he said that the wrong garments for the men must be unstitched. And what that also means is that it can be like a shirt or something, it has to be an open garment, not sewn together like a shirt. Okay. However, even though white, a white plain garment is preferable, but an add on can be any garment that someone has available. And that's why the crown of the profits a lot is on the upper garment that he used. The top garment that he used during the moment I've had

00:38:18--> 00:38:22

to deal with that is actually in the narration of Buddhahood. From

00:38:23--> 00:38:31

from the companions of the Prophet sallallahu wasallam is that the garment of the processor was better than a

00:38:32--> 00:39:15

bulletin after he used a green sheet, a green shawl. So that just let that demonstrates to us that it doesn't necessarily have to be white, it's preferable, just to make sure that it's plain and it's clear and it shows more simplicity, right. However, it doesn't necessarily if somebody can't afford a brand new white garment, and they just have like two sheets at home. They can use those sheets. Alright. Secondly, the profits of the seven when he was done with this too often he prayed those to the gods like we talked about. There are authentic narrations explicitly about the prophets a lot. So specifically in those two Gods reading sort of it hadn't he read boulia your cafe rune and then

00:39:15--> 00:39:21

in the second Ricardo Fatiha and then he read kulu Allahu Ahad Sula to a class

00:39:22--> 00:39:26

another thing very interestingly, is that

00:39:28--> 00:39:56

it during this hunter till we die we'll be talking about it later that the narration of Bahati mentions that the prophets a lot of them in a hudge when you count your aura, and then you count the Hajj itself, there can be up to three sets of dwarfs at a minimum that have to be made. Three the losses that have to be made. You make the throw off, for when you perform to your ombre number one.

00:39:57--> 00:39:59

Number two, you do the tawaf, that is known

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As the waffles era

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so you after the eighth of the ledger in Mina, which we're going to talk about the ninth in RFM was deneva. On the 10th. You come back to me now and then you come back to McCain you do at the office sorry that the office called the office era ortho awfully photo, that's a second tawaf, you end up doing during the trip of Hajj at a minimum, at a minimum. And the third thought, who ended up doing it a minimum is before leaving before departing from and is called the waffle. We got the farewell tour at a minimum three to laughs

00:40:33--> 00:40:57

some of these the laughs some of the scholars mentioned that the very first one he did in the Ramadan. He did that on foot. Because Javits specifically mentions Ramanathan wa Masha Arbonne he did on foot. However, the last two to offset the profits a lot of them did, he most likely did according to the hotter Buhari on the back of a camel.

00:40:59--> 00:41:38

He did the koloff riding the camels so kind of like a wheelchair imagine because the prophets a lot so let's not forget is almost 63 years old at this time. And so by the end of the journey of hundreds of prophets a lot his own was fatigued, and tired to the point where the profits a lot of them actually did the draft off in the vs. Luxembourg Beatty, I love buried in Colima, ragna ashara la and that's why we know that you can gesture even if you can't physically kiss or touch the Blackstone, you can gesture towards it. Because the prophets a lot he said when he was writing the camel, obviously he could not you know keep getting down from the camel to kissa Blackstone would

00:41:38--> 00:42:16

have been difficult. So every time he passed by the Blackstone, the prophets a lot of them simply gestured towards it. And he kept on going and kept on moving forward. So I thought that was also quite fascinating again, even Kathy Rahim Allahu taala. From the narration of Sahih Muslim, he deduces that likely what happened was that the Prophet sallallahu alayhi wa sallam, you know, some say that he did two of these talks on foot and he did the last one on the back of a camel, or he did the first and the last one on foot, the middle one on the camel, and some even deduced that he did the first one on foot and the last two he ended up doing on the back of the camel. In either

00:42:16--> 00:42:36

scenario, he did both he walked and he did on the back of the camel. And that's how we know it's okay for somebody who needs to do to age or health or whatever the reason may be dem doing it off in a wheelchair is just as valid as someone who does it on foot and it does not take anything away from their reward will Lakota Allah, Allah

00:42:37--> 00:42:41

Allah subhanaw taala knows best. So

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the next thing I wanted to mention here specifically from the the Waffen the aroma of the profits allottee sentiment with this inshallah war will be coming to the conclusion for today

00:42:55--> 00:43:24

in the in the Muslim, Mohamad there's a very interesting narration that a man narrates that from Ahmed bin Al Khattab radi Allahu taala I know that you know, we talked about the prophets a lot is him kissing the Blackstone touching the Yemeni corner kissing the Blackstone on every single circuit. However on top of the Allahu taala narrates that the prophets a lot of them said to him Yama in Nicaragua run away.

00:43:26--> 00:43:30

In nikka Rajan COVID Omar, you are a very big strong man.

00:43:32--> 00:44:02

He said for latos law him alhaja refer to the sheriff. He said Don't rush up to the Blackstone to kista Blackstone in such a way that you end up physically hurting or harming someone less strong than you somebody who's weaker. Like don't go in there and just start throwing bows don't do that. All right. Be gentle. Be delicate, be careful. He says in widget to Halliburton. Firstly,

00:44:03--> 00:44:14

if you find that it is open, empty, and go kiss it, why Illa but if you find it's rushed and crowded for stock build who then face towards it turn

00:44:16--> 00:44:27

turn towards it as you're aligned with it turn towards it for a little while Kabir. Then gesture towards it. And then basically from there say Bismillah Allahu Akbar,

00:44:28--> 00:44:38

la la la la la cama Sade, from a distance while gesturing towards it. And this is inauthentic. NARRATION in another narration, the Prophet sallallahu alayhi wa sallam.

00:44:39--> 00:44:59

He elaborates and he tells her I'm going to be the photographer, the alarm new guy about house in the garage. When are we going to Zaha mala rockin don't cause a scene there at the edge of the corner. For inequity, the very few will harm people, particularly young people harm

00:45:00--> 00:45:11

People who might be physically weaker than you are. And that's not okay. Well, I can in widgets 100 and faster lemo if you find it open, then this will not go for it when he laughs Kabir

00:45:12--> 00:45:50

otherwise, if it's crowded, say Allahu Akbar from a distance from the, and then keep walking, keep walking, that is just as good. And not only is the profits a lot, of course him saying that's just as good makes it just as good. But the profits, a lot of these are kind of constellation. He even demonstrated it. That's why when he was doing the often is camel, instead of parking the camel right there in front of 100 last word and then getting up. Of course, everyone would have moved for the messengers allottees. But the Prophet talise, who is teaching us through his action, he kept on going, he gestured towards it said Allahu Akbar from a distance. And then he kept on going. So he

00:45:50--> 00:46:30

demonstrates to us that it is completely okay. And equally as valid to do it in that particular fashion. And that's something very important to remember. And so first of all, if we ever find ourselves in that, in that situation, okay, which is basically all the time if you go there, Alright, we're in widget al-watan. I don't know about if that's ever going to happen, you know, may Allah grant you an opportunity. Nothing's impossible. Of course, luck can do anything for you. However, if you find it open, you're probably not going to find that open, I'll go out on a limb and say, that's probably not going to happen. Therefore, follow the advice of the prophets a lot. He

00:46:30--> 00:46:47

said, No, don't add to the situation there by jumping in and causing a ruckus. Okay. Number one, don't do it, follow the signal, the signal for the profits a lot sooner. And keep going. gesturing, keep going. Number two,

00:46:48--> 00:46:59

just to kind of think about and reflect upon, I know that when you see people there, people there are, you might see, and you might feel like it's not appropriate for them to be behaving that way.

00:47:01--> 00:47:09

Let's say it this way. It's always all in the wording. It's all in your understanding, okay? That kind of behavior is not appropriate.

00:47:10--> 00:47:24

But don't necessarily pass judgment on them. So sinful people, crazy people, giant, don't, don't do that. There's no good in that. Because now you're judging in backbiting people.

00:47:25--> 00:48:07

You know, so there's no virtue in that. Don't Don't do that. That behavior is not appropriate. We don't know exactly what's going on with them, what's not going on with them. All right, we all have moments of weakness. You know, some of our weakness, moments of weakness are not so good situation, their moment of weaknesses, they were overcome by the level of Allah subhanaw taala, at the Sacred House of God doesn't make them bad people, if anything, you can appreciate their sincerity. All right. And thirdly, this is why when those unnecessary, but I need I feel like I need to justify this. Whenever I end up having the opportunity to take people for hardware or omraam. I usually end

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up instructing my group that my group is not allowed, people from my group are not allowed to go there and to try to kiss the Blackstone. There's always a few brothers, of course, younger brothers who are always very upset at that. But I just wanted to point that out to sort of the process. Um, so I was writing you were wrong. All right, but a little small victories, small victories. So inshallah, again, I had wanted us to get further but again, you know, we want to make sure that we can fully, you know, learn and appreciate and get as close to as we can, experiencing the 100 of the profits a lot. So, so we'll go ahead and pause here for today inshallah, for this session. In the

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next session, we'll talk about the sorry, of the process of how he performed sorry, may Allah subhanaw taala invite us all to the Kaaba for hogenom era and May Allah subhanaw taala granted saw the ability to practice everything that was said and heard some kind of light you will be able to eat some Hanukkah love Moby hamburger. Nash Hedo, La ilaha illa Anta the Sufi Luca wanted to be like