Heart Matters #26 Conclusion The Descriptions of Hearts in the Quran

Salam aleikum wa rahmatullah wa barakato.

When Allah subhana, Allah chose to reveal his final book, upon his final prophet, to the final Uma. Allah chose the best of all months, the month of Ramadan. And he shows the best of all days, the day of later to other in Anza. Now Villa de Kado and he chose the best of all angels, the angel Jibreel and he chose the best of all prophets, the Prophet Muhammad sallallahu alayhi wa salam upon whom to reveal the Quran, what was the receptacle what was the vessel that Allah chose to reveal the Quran to Allah subhana wa Tada says, knows that I be here Roshan, Amin, Allah call beaker litter corner. minimoon Vereen. Allah has revealed this Quran through the angel Jibreel upon your Colombia rasool

Allah, out of the persona of the Prophet sallallahu alayhi wa salam, one aspect was highlighted that aspect which is which is the quintessential reality of the soul of the existence I left. He didn't say upon you. He didn't say upon your brain. He didn't say upon your body. He said upon your ol rasool Allah to indicate the sanctity of the heart, the status of the heart, the heart is not like any other organ. And remember, we said when we say heart, we don't mean the beating physical heart, we mean the spiritual code that is inside of us. It is because of this one, Ibrahim alayhis salam, when he left his people, and he said to his people in neither Hebrew and Isla Robbie, I'm going to

leave you all I'm going to Allah, Allah will guide me he's going to Allah wasn't just a physical journey from Iraq to Philistine it was also a journey of the caliber of the heart. And that is why when he arrived, Allah azza wa jal said, telling us if Ibrahim is John or Abba, who big ol bin Salim, Ibrahim said I'm going to Allah and Allah says he arrived doesn't matter where you were, his heart was setting Allah praise the heart of Ibrahim at the arrival of Ibrahim he came to Allah with a URL that is Salim and ALLAH SubhanA wa Tada tells us in the Quran, that Iman comes down and goes into the heart and Allah praises the Sahaba hola Iike Khattab a few Kulu B Himal Iman, when Allah

sends Iman where does it go? It goes to the heart and ALLAH SubhanA wa Tada talks about the incident of Arabia, the incident of the conquest of Makkah, and Allah says, ends at a sickie in at a few Kaluga him, Allah revealed tranquillity to their hearts. The receptacle of Allah's blessing is the heart Eman comes and is trapped in the heart. Allah's Rama comes and is trapped in the heart, Allah Sakina comes and exists in the heart. And when Allah talks about the mother of Musa when she became worried and flustered, Allah says robot na Allah Kulu Bihar we strengthened her it's all about the oil. And that's why Allah subhana wa Tada praises the hearts of the believers when they tremble

Hello boo hoo Magiera when Allah azza wa jal is mentioned. Allah praises the hearts of the believers that are soft through material Judo to whom their hearts are soft. Allah praises the believers that whoever comes to Allah we're tickled that is Muneeb turning back to Allah subhanho wa Taala it's all about the color and the purity of the color. Contrast this to another group in the Quran. Another group whose hearts are not praiseworthy gala Bella Rana Isla Kulu obey Him. Allah says their hearts have become rusted. There is a coat of pollution on their hearts worse than this, Allah subhanaw taala says ficolo Obey Him muddled their hearts are diseased, worse than this, Allah subhanho wa

Taala says, What am Allahu Allah falooda him Allah has stamped their hearts worse than this Papa Allah Who are they have been contemptible Allah who obey Him. Allah subhanho wa Taala has enveloped their hearts I love kuruva him in the shower, there's a seal on their hearts and our Peruvian Apple follow her or their hearts locked up in chains. Notice how Allah praises the hearts of the righteous describes the hearts of the believers. And notice how ALLAH SubhanA wa Taala criticizes the hearts of those who reject Him. It is all about the coil brothers and sisters when your heart is pure when your heart is setting when your heart is open to receive Allah's blessings, Allah subhanho wa Taala

says even more blessings come even more blessings come ALLAH SubhanA wa Tada mentions that the hearts of the believers are increased in hedaya. Allah azza wa jal says that when the believers are open to receiving Allah's guidance, Allah says the Karup are the ones that understand the Kullu are the ones that take the guidance. In contrast to this, Allah azza wa jal criticizes those pollun la Jacquet on their hearts do not understand and ALLAH SubhanA wa Tada says for in Tamil Asad wala can Tamil Kulu bility for pseudo, it doesn't blind the eyes, this rejection of Allah, it blinds the hearts that are in the chest, those whose hearts are pure, they're open to receiving more guidance,

those whose hearts are cleansed, they are easier to be guided. And those whose hearts are rusted, those whose hearts are locked, those whose hearts have a covering those whose hearts are sealed, how can they attain Allah's guidance. Throughout all of this month, we have been reminding ourselves of techniques and mechanisms to purify the heart to make the heart better. Of course, this is a not a comprehensive lecture. In fact, so much more can be said. And by the way, we didn't even begin with the diseases of the heart. This whole lecture and series was about positive things to inculcate in the heart. There is another whole lecture series about the negatives we have to eliminate throughout

the course I sometimes mentioned the opposite of the positive to Elan to earmark the negatives but in reality an entire other course needs to be done about the negatives we have to be careful of. But in the end of the day, I go back to my first lecture that I gave to you at the beginning of the month and how quickly the month flies. I said What is the vision what is the ultimate goal of purifying the heart who can remind me what's the ultimate goal? The pleasure of Allah subhana wa Tada proximity with Allah subhanho wa Taala for those who are under the ability to look and gaze upon Allah azza wa jal snowballs face, this is the goal. What is the immediate objective? How do we

assess that goal? Who remembers this goes back to the first lecture.

To worship Allah as though you see him because even if you don't see him, he sees you. That is your objective, the difference between vision and objective for your corporate guys, you should know this better than me. I'm not in any corporation Epic is a nonprofit corporation. So I'm not in your type of corporation. The difference between vision and objective is what vision is long term objective you assess every single day so that you check your under vision or not the objective of the purification of the culture, you're worshipping Allah subhana wa Tada as though you're constantly watching him. Imagine you're constantly gazing at Allah. And then the Prophet system says, even

though you're not gazing at him, he's gazing at you. He's looking at you. That is the objective and the methodology that we go about doing this, the methodology, we read the Quran and Sunnah for the positive characteristics of the cult, and we incorporate them inculcate them into our lives. And we read the Quran and Sunnah for the negative characteristics, and we make sure that our heart is eliminated from them, brothers and sisters to conclude, and to summarize one simple idea, remember it and interpret and understand that I've seen of it. Allah subhanaw taala describes the Day of Judgment. And he says, On that day, yo muda young Pharaoh Mauldin, whatever noon on that day, now,

do your wealth, know your children will be of any benefit to you, all of your accomplishments of this dunya will mean nothing. What will mean something on that day Ill at Allah has been Saleem. The only thing that will benefit you on that day, the one who comes to Allah with a pure heart, it's all about the culture. It's all about the purity of the heart, everything goes back to the purity of the heart. And to finish off what then is called serene. What is called serene memorize this definition, called Salim, is the URL that worships Allah with your son and deals with the creation of Allah with your son. This is the calypsonian the Kolbe surname worships Allah with your son, what does your son

mean here the process described it your worship Allah are still you're seeing him even if he doesn't see you. Even if you don't see him, he's seeing you. So you worship Allah with your son. And you deal with Allah's creation with your son, which means you do unto them

more than what they deserve. You do unto them more than their bare minimum to cook and you treat them the way you yourself would want to be treated. If you worship Allah with your son, and you deal with the creation of Allah with their son, you have called sadeem. So brothers and sisters, we make sincere dua to Allah subhanho wa Taala that he grants us all polyps at him that he purifies our hearts from all negativity, all evil mo

Oceans all feelings of stuck for Allah kibble or sugar or arrogance or jealousy or acid we ask Allah subhana wa Tada to grant us pure hearts pure upon him and worshipping Him pure that love him more than any other entity and don't love any entity except for him and through him pure that we love the Sunnah of the Prophet sallallahu alayhi wa sallam pure that we want to live as righteous Muslims and to die upon worshipping Allah subhana wa Tada We ask Allah subhana wa Taala to eliminate every negative trait from our heart and grant us every positive trait to our heart and as I conclude, I make an excuse in front of Allah subhanho wa Taala if I have said anything that is incorrect or

wrong, then it is upon me and it is my responsibility and from the whisperings of shaytaan if there is any positive I have said it is from the blessings of Allah and only the blessings of Allah which is akmola Who Karen was said on why they can Warahmatullahi Wabarakatuh.

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