Patience Is A Radiant Light
Date:
Channel: Yaser Birjas
File Size: 12.19MB
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AI Generated Summary ©
The importance of at least one of the following messages in the Darodavan message is discussed, with the first being a proof of faith and the second being a means of half of one's faith. The importance of shoto's weight and praising his ability to remove imperfection from attributes is emphasized, along with the need to start one's day with small amounts of good deeds to attain a bonus and avoid unnecessary harm. The importance of patience and fasting is emphasized, along with the negative affirmation of illabers and the importance of being conscious of one's actions.AI Generated Transcript ©
Tonight, inshallah, we'll begin with a hadith from
Babu Saba.
The first hadith, hadith number 25 and the
other
he
chose a hadith
that I want, the students of Tasir to
pay attention to it.
This hadith hadith
Miss Hadid, the messenger of Allah sallallahu alaihi
wa sallam said,
which means making wudu and purification act,
is
half of iman.
Half of faith, he said.
And then
uttering the words
praise be to Allah
fills the scale.
Both these statements
removing any
imperfections
the attributes of Allah Subhanahu Wa Ta'ala, and
then alhamdulillah, present Allah
combined, they fill the the the the space
between the heavens and the earth. Then he
says,
is light.
And charity is a proof of faith.
And patience,
which is endurance obviously, is a radiant light.
Well, Quran heard
and the Quran is gonna be a plea
in your favor or against you.
Every person departs,
he he, either ransoms his himself
or puts it into,
tradition.
This hadith we discovered
in about 3 sessions,
on the on the Wednesday classes
for the the great
the great value of each and every statement
over here. I wanna see if the sun
is still here so we can share some
of this.
The prophet said
that make an purification is half of your
faith. How is that?
What does that mean
Umakanwudu
is half of your faith. Half of being
a believer, what does that even mean?
Being cleanness? It's about cleanness?
Intentions?
Well, I guess the the students are waiting
until Wednesday probably then. Or maybe they're taking
off on Sunday night.
So tahor,
purification has actually a couple of meanings.
One meaning one meaning
is,
since and are combined.
Because you cannot make
right Without verification.
And Allah subhanahu wa ta'ala he named
he named salah in the Quran call he
called salah what?
Iman as well too.
When they were asking the prophet about their
salah that they've when they were facing towards
Jerusalem, what happened to that salah?
Allah will not gonna cause your iman to
go to waste. He means the salah that
you prayed towards Jerusalem.
So if salah is iman and
is half of it, so that's the means
of half on half.
The other meaning is that half of it
is
that leads to Jannah and the other half
is saying
another hadith.
But the most popular meaning is that
So you have purification
physical purification, which involves and and and and
take a shower, and you have the spiritual
one, which is from the inside, that purification
of the heart. That's why it actually means
5050 or at least in this case, actually
part of it and half of it. So
when we say shoto doesn't necessarily mean 5050.
It means a category of 2.
So that's why is is very crucial for
us as believers in the month to be
clean, to smell nice, to dress, you know,
also clean at all times as much as
you can. The second thing he says
saying
praise praising Allah
will fill the scales for you. We talked
about was subhanAllah,
alhamdulillah,
museum.
Saying
subhanAllah,
now,
that's by praising Allah by removing any imperfection
from His attributes
versus saying Alhamdulillah. Which one is more valuable
Ajima?
To say Alhamdulillah or SubhanAllah? What do you
guys think?
Alhamdulillah or SubhanAllah?
How many of you say SubhanAllah is actually
more valuable in terms of its weight than
Alhamdulillah?
If you say SubhanAllah it's your hand.
How many of you say Alhamdulillah?
So why Alhamdulillah is is is more valuable
in this case?
Because Alhamdulillah
is praising Allah Subhanahu Wa Ta'ala for his
perfection
and SubhanAllah
is actually praising Allah by removing any imperfection
from Allah.
So which is more valuable? To say you're
strong,
you're powerful, you're amazing, or saying you're not
excuse me, Anna. You're not dumb, you're not
stupid, you're not, you know, stingy.
I'm not saying anything wrong about you, but
definitely no one's gonna accept to be praised
by negative attributes.
We always like to be praised with positive
attributes. So when you say, subhanallah,
usually it comes with alhamdulil, like saying subhanAllah
will be hamdihi.
But alhamdulillah, you don't have to say anything
with it. So that's what does it mean
actually.
And then he says
salah itself is light.
Why is that?
Because if you maintain the 5 daily prayers,
Allah Subhanahu Wa Ta'ala will give you that
criteria
by which you could see right from wrong,
it's light.
That's the meaning of that salah, that is
really light and what purpose I mentioned about
Al Jumayr Al Jumayr, it shined the the
days in between as well too.
Giving charity is a proof of faith. Why
is that? Because it's so hard for people
to give charity from their hard earned money.
I've been working, you know, day and night
for this. You want me to give $50,000,
you know, for a donation for something?
Yeah. That's why when you give it out,
even though you work so hard for it,
it's and and you're getting absolutely nothing in
return. Nothing
except for the word from Allah Subhanahu Wa
Ta'ala. It's a proof of faith, no doubt
about it.
And patience enduring hardships and pain enduring with
patience obviously
is diya. And the difference between and
although they talk about light,
Noor is reflection.
The word Noor is reflection just like how
the the the the sun's ray
reflecting on the moon, so we say
the light of the moon. But when it
comes to the sun, we say
Why? Because this is actually now a fire
that comes from within
versus a solid reflection, but fasting, the prophet
said, which is actually part of it, of
the translation here, the interpretation is about fasting
as well too because it requires a lot
of patience. So there's a lot of heat
comes from the inside. And patience, or in
this case fasting
is exclusively
private.
Very, very, very private, very intrinsic kind of
like a ride and worship. That's why that
light comes from within outside.
Well, Quran.
So Quran is gonna be approved for you
or against you. So you choose for yourself.
What do you want the Quran to be
on the day of judgment for you? And
finally the prophet says
everybody leaves in the morning
going out striving
in this life.
So we work. We work so hard in
this dunya for the for the dunya.
So we all go out and what we
do will cause us to free and ransom
ourselves
from the atrocities of this dunya, the fate
of this dunya
or
some other unfortunate day
they are doomed.
And
when he said
Every day in the morning you're responsible to
ransom yourself,
from this dunya. By doing what?
Giving on behalf of each joint in your
body an act of charity. And he mentioned
many act of charity saying, subhanAllah, alhamdulillah,
all these are active charities. And then he
says, suffice it from all of this to
do what? Pray 2 raka, abduha time.
So every single day, you need to transom
yourself with a lot of good deeds. So
when you wake up in the morning and
start your day,
how long does it take you to ransom
yourself and the rest of it will be
bonus?
Make sure to start your day all with
a that will be sufficient enough to ransom
yourself immediately
before you wait half of the day or
even after that before you can do something
significant. May Allah Subhanahu Wa Ta'ala make us
among those who listen to the speech and
follow the rest of the jarrah bi'alaimin. Any
questions in your mind?
Yes.
So the question about the the,
why do we have that negative affirmation
saying, illallah. Right?
All our deal is based on that. First
of all, you free Allah subhanahu wa ta'ala
from any imperfections
and then confirm that to him exclusively.
Like first of all, you need to free
the space and then feel whatever is right.
That's why the Ulema, even in in in
matters of
when you work the act, the actions of
the heart, said you start with tahliyah
and then you do
tahliyah.
Tahliya which means to vacate the heart,
empty it completely. Take all the negativity out
first and then you put the hlu. Now
we start putting the the sweetness of iman
into the heart. So the same thing when
you say la ilaha illallah.
So illallah is to remove any negativity
and you confirm, of course, Allah subhanahu the
only and only one.
Not sure about denying it, but overall overall.
Of course, we do.
Absolutely.
I'm not sure if that relate to that
what you're saying, but definitely as human beings,
we're known to be, yeah, any deniers of
hack sometimes in many, many issues. That's why
it's very important
that you always be conscious
be conscious of your amal. So don't fall
among those of jahideen, those are always just
deny without confirming that which is right.
So if you're gonna talk about Tahara, it's
a long discussion here, but the eye that
you're referring to as wajumu Tahara, the spousal
or purified. What does that mean? Purified from
any imperfection
that human have in this world. Like what?
What is imperfection for us as human beings?
Fatigue,
sweat, smell, use of the bathroom,
snout, this, that, all these kind of things.
So these are things that would make great
aversion,
you know, when you see your spouse in
a in a not the best pleasant condition.
But the akhira, those are those are actually
completely.
And in addition to that, muthahar turns out
the alaklah as well too. Their manners are
also pure, so they don't speak ill, they
don't gossip, they don't do anything wrong, they
don't so the akhlaq is always pure. So
they're purified from the inside
and the outside, the physical and the spiritual.
This is about the physical part.
The other shator because shatorul iman,
so the first part is a physical purification
Wallahu
Wallahu