Ramadan 2018 – Daily Tafsir – Juz 03

Salam Alaikum warahmatullahi wabarakatuhu This is your brother your hair Brahim with us three of our daily tip. See you have a juice a day, I've hunted a lot. We've arrived at the third juice, which is near the end of sawtell, Baccarat. And it begins on the very first section with the greatest area of the Quran as attested to by the prophets, I sell them to kursi. It also mentions in this particular area of law's Greatest Name, as is stated by some of the Sahaba of the prophets of Allah, I send them that it's mentioned in sort of Al Baqarah. And that name many of the earlier Matt alluded to as being a high volume, as apana with Adam, immediately after eight, according to a law speaks about

three important stories one after another without a break between them. The first story is if Rahim Ali is salam, and a nun rude, and men who thought that he had power that nobody could surpass a man who thought he could give life and death and Ibrahim contests him and says, Bring the sun from the west, instead of it rising from the east for Boyd he's unable. The third story is a valorization. It's claimed, who was one of the prophets of Allah, who came in saw the destruction of beta knock this Jerusalem. And he said, and now you're here had the Hila How can this village this city be brought back to life it was so thriving with faith, and it's been destroyed by these aggressors, and

a lot put him to death for 100 years and when he woke up, a law had shown him that the city had reignited itself and came to faith. May Allah subhanho wa Taala give our brothers and sisters in quotes his assistance alarm. I mean, number three is the story of Ibrahim once again asking a lot to show him with his own eyes, how he will bring the debt to life, not because he doesn't have faith, but because he wants to have an instinct in his heart that solidifies his heart with greater and greater human. And the loss of planet to Allah tells him to chop up the birds and call them from their various mountain tops after he has scattered them as a sign of a loss ability. Soon after a

Levin speaks about charity. And of course that's to show you that I'm the one to plan and went to Ida who is in control of everything I bring the dead to life I control that which is animate in the inanimate and I'm the one who can bring from where you think nothing miss something. So therefore don't look at your money in the way that Trayvon seeks to frame it. I shake on it Oh, come on, * shaitan invites you and calls you to a belief that wealth will be deprived when you share it will La Jolla Dooku Melville Allah Subhana. Allah to Allah is the one who holds us to his generosity and being and therefore that's a very, very important statement that Allah Subhana Allah to Allah is the

one who will give us greater than what we have given. And that's a message that is instilled in the Quran. Allah subhanho wa Taala also then begins to speak about financial responsibility. And once again, he speaks about the the deadliness of Riba and the morality of usury and pinning on people under who have borrowed from us wealth. Allah subhanho wa Taala speaks about charity and giving people good loans. So being generous in charity is one thing, but also being generous in loaning people money expecting its return also earns you a spiritual blessing and an increase in the bottlecap that you have been provided. Allah speaks about writing down our debt. And the longest

idea in the horn on is the second last page, sort of tell Dakota, where we're ordered to write down all of your financial transactions and bring witnesses to it. And therefore financial issues have a great precedent in sort of dakara then there's a transition into sort of the Emraan after the last two verses of Surah Al Baqarah, highlighting that the Sahaba passed the test that the message of sawtell Bukhara which is to submit unquestionably to Allah, Allah you can live Allahu neffs any level so I have a lot of promises, I will never bear a soul more than it can withstand. And those last two verses of Surah Al Baqarah are the greatest sources of protection for a believer when they

recite it with that intention. Alif Lam Meem Allahu La Ilaha Illa who and how are you sort of La amraam the third chapter of the Quran begins with a law's Greatest Name. And in the Hadith of the prophets, I tell him that that name is found in Al Baqarah la Emraan and call her and therefore there are lemme assume it is Allahu La ilaha illa Huwa alhaj I'll call you because those two words in parallel are found in Nowhere else except in those three soldiers. The Quarter sold earlier and wrong begins with it being set as a that it is a foregone ends lol for con that the Quran was sent as a criterion as a veil between right and wrong as a separation of truth and falsehood. Soon after

Allah Subhana Allah speaks about

the people have been assaulted by mentioning his fever upon their ancestry and the law speaks about, you know, the mother of Medea Maria said I'm the mother of Mary, the mother of two

Jesus alehissalaam and Allah uses this story of hanging up into our food asking for a child in a miraculous way, she's old, she can't have children anymore. I just want one more Oh Allah because I will dedicate her dedicate him, she wanted a son in service to you to be an inheritor of his father, amram, or Emraan, to be a prophet of God. And of course, she discovers that it's a female, and she's almost as if she looked down on it. And in this eye, Allah says, Well, he said, veker okaloosa? Doesn't she understand? And don't you understand that a male could never reach the level of a female male honor our mothers, daughters and sisters alone. I mean, in the story of the mother of money,

I'm also shows the hope of the future and trying to be a person who looks forward and not just beneath our feet. Also, we see a lot of transitions into a discussion about the importance of understanding that faithfulness is Islam is submission to Allah. It's not the word Islam as a religion, but it's that concept of submission to Allah, in Edina, in the law in Islam, the only thing accepted by God is submission to him. And that was the submission of Moses, Jesus, all of the patriarchs and prophets who preceded you O Muhammad, sallallahu alayhi wa sallam, they all call to one thing, which is to heed. And Allah continues in this segue, that do not be from those who have

this concept that anyone who's different to you is not righteous. And the law says some kind of Dinah woman Aliki, Daddy, many men who become part in your ad D like you will see all Mohammed in your dealings, no nation, that there are people from Venezuela, even people from the People of the Book, the scriptures, the Jews and the Christians, who if you were to give them as an amount of money, and ask them to return it, you act like they are trustworthy and noble in that, and there are others from amongst them, who if you were to give them greater or less, they would betray you, meaning don't generalize not everyone is the same. And if you don't want people to generalize on you

and stereotype you don't do the same. And that's found in verse number 75, near the closing of the tooth. Finally, Allah ends the Jews by saying,

at discussing our Rabbani, we're lacking Kunal or Ben enough Bhima couldn't come to the moon and keytab ogema contempt a little soon, Allah calls us to being godly in our conduct, to being those who seek to please Allah Subhana Allah to Allah, becoming in a state where we seek to take on the divine traits of Allah in our life, to being a man as we seek a lot to be out of a man to us to be kind and merciful to others if we want that mercy from Allah subhana wa Tada. And with that Allah brings to an end the discussion in the Jews, may Allah subhanho wa Taala give us energy and time to continue with the whole Quran. It's your brother Yeah, hi Ebrahim. With the Jews a day This was

Joseph number three was said Mr. Lee come on up, not a lie or barakato